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{"id":7664,"date":"2016-11-03T22:44:36","date_gmt":"2016-11-04T04:44:36","guid":{"rendered":"http:\/\/nrtte.org\/?p=7664"},"modified":"2020-09-12T00:45:08","modified_gmt":"2020-09-12T04:45:08","slug":"7664","status":"publish","type":"post","link":"https:\/\/nrtte.net\/7664\/","title":{"rendered":"[:en]The Rock of the Church\u2019s Foundation[:vi]Th\u00f4ng \u0110i\u1ec7p Linh \u1ee8ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n[:es]La Roca de la Fundaci\u00f3n de la Iglesia[:ph]Ang Bato na Pundasyon ng Simbahan[:fr]La Fondation du Rocher de l’\u00c9glise[:]"},"content":{"rendered":"[:en]\"\"November 3, 2016<\/u><\/p>\n

This is a message inspired by the Holy Spirit through L. <\/em><\/p>\n

L<\/strong>.<\/strong>: O God \u2013 it is 12:26 p.m. on Thursday, November 3, 2016, at the Vatican, before the altar, the Eucharist, in St Peter’s Basilica; we are kneeling before the Blessed Sacrament of God, asking to receive His words, especially for this trip. This is the first visit for me at this place and the first time for me to receive God’s words in St. Peter\u2019s Basilica; before I start, I ask the Holy Spirit to guide me with what needs to be said, with what must be said, and to describe what I see with my ordinary eyes. Today, I see the face of Pope John Paul II, who was canonized a few years ago; I see his face and a white book through a window in St. Peter’s Basilica. And when I close my eyes, I see a circular phenomenon in green without any text \u2013 only a bright green circle. Next is a bright yellow circle, in my recognition, when I close my eyes; and now, next to me is a blue circle, the blue color of the ocean; then I see a black one. I do not know what the meaning of these three phenomena is, along with a smaller green circle, and a red circle, with flashes of yellow in it. This is what I see; I am reporting what occurs at St. Peter’s Basilica that God allowed me to receive, to see. (1) I come here to receive the Holy Spirit\u2019s words \u2013 please remain with me and in me so that I may say what He wants me to say and allows me to bear witness to: what happened silently in the past months, which in silence, through the mystery of the Eucharist, Jesus manifested to today\u2019s humanity; a warning of great importance that people need to hear, need to embrace, for the life of faith to be strengthened in every role, in every class. Today, that warning, accompanied by the mystery with the obvious and apparent miracle of the past silent months, appeared at the Vatican, in St. Peter\u2019s Basilica.<\/p>\n

O God \u2013 today, what we practice, we did not know anything in the past days, but I believe all these things are in God’s scheduled arrangement, right from the beginning, to give me the opportunity, for me and for the brothers and sisters selected in the ranks, to unite to serve with the divine grace that God reserves through the Eucharistic Jesus’ voice, along with the Presence of God’s light, manifested in general to today’s humanity and in particular to us, leading us everywhere. What is essential is that we need to practice with the heart \u2013 with the soul, with the prompting to today’s humanity, by the surrender, by the prostration, with a contrite heart along with a humble and a simple entrusting heart \u2013 to call upon God\u2019s Name, in urgency for today\u2019s humanity in general and in particular for each need and circumstance of each person in regard to the spiritual life, the life of faith, the unhealthy physical life. With everything else including politics, with the human life relying on the clever and sophisticated ways under the guise of civilization, people forget what is inherent in the doctrine, what is inherent in God’s law, what is inherent in the truth that they need in order to stand firm with perseverance and persistence in their perspective until the last moment of a Christian life. There are people who still do not know, people who still do not believe, people who are on the way back to the doctrine and the truth God reserved for mankind through countless generations, with everything that needs to be repeated and reminded through the contemporary Church.<\/p>\n

No matter what happened to the previous generations, when God established and chose St. Peter as the first pillar of the Church, the first stone was placed as the foundation of the Church; he was given the key to heaven; the words He promised, once proclaimed, are forever. Today, in what happened, is happening, and will happen, there are many things people are experiencing and witnessing in this era; in terms of service, in terms of action, in terms of virtue, in terms of the world\u2019s morality, especially for the contemporary Church, everything that exists in the divine realm yet is present is truth and righteousness; truth and righteousness will last and will forever receive protection and blessing. What is contrary to the doctrine, amending laws (2), and not belonging to God, then the day has come for that to be exposed to the light; nothing can be hidden from the truth and what belongs to God. So, in everything, with each matter and each fact, today the Church lets everyone recognize that God’s love seeks and helps each circumstance, each role; in the heart of each person, there is a clear decision, to recognize the good things that lead us back to God, to encounter God, to be close to God.<\/p>\n

Let us recognize the needs of life, the principles of behavior people keep that do not bring peace, joy, and hope. Everything that comes from God lasts forever, and goes on, and proceeds with what is peace, joy, happiness, meaning, with calmness and wisdom so that each role and each person bears responsibility in the position regarding the Church. There are many things that only the Holy Spirit makes the decision on \u2013 in the works, in every role, and in what is outstanding to bring people back to the love and the Divine Mercy, back to God’s laws and regulations that are appropriate in the human world, to have the basis and the sequence in each level or in the direction for people to be centered in one rule, for everyone to keep order in one\u2019s own position. There are many more wonderful things; God wants the heart of each person to know that His love is reserved for us and delivers us in every circumstance, with enough grace to enlighten us to accomplish all that is noble and good in the Holy Spirit; for love and the Divine Mercy to nurture us, to lead us, to bring us back to holiness, in His love and in His reign, in the soul, in the spirituality, and in the belief.<\/p>\n

O God, today, there are so many things; the Church relies on the Good News, on the divine realm yet with God in the midst of the human world. God dwells in the Eucharist, and the Holy Spirit is directing every role, every ministry, to gather His sheep and bring them back; to seek the lost sheep that do not know what the way back is; to seek the wounded sheep that need bandaging, that need the Divine Mercy and the love of Jesus Christ. He is the Supreme Being who is Present and hidden through the Eucharist; He sees all; He knows all; He arranges and He is the master of all \u2013 all that is needed is people\u2019s faith. If what we see in holiness, in peace, but we do not provide to other people then that is oppression, that is killing, that is contrary to morality, or contrary to statute, or contrary to God’s commandment. There are many things practiced in every generation, but what God needs most today is for the heart of every person to recognize between right and wrong, between good and evil, concerning what is most essential for people to believe, with determination in practice, to have love, forgiveness, generosity and humility. In life, people need to learn to be together, to understand each other, to love each other, to guide each other, to recognize that God will have a way to bestow justice on each and every person, in their own role, in our own role, and in every class.<\/p>\n

God sets no limit; for everyone, from the highest level to the lowest, in every circumstance, God bestows upon us enough for us to live in the world, in society, in accordance with each individual. His angels and His Holy Spirit always support those who believe, those who seek Him, those who understand, who meet Him with prayer, who meet Him with a reverent heart, taking the time to serve and to worship. There are many things that come along, very simple, very ordinary, and banal; if every person is aware of this then in the world there will be no chaos, no war, no dispute, no fight, no envy and no hatred. But unfortunately, people neglected and ignored the most ordinary and banal things; from those main points people took a path that today has become a path in which the individual’s right, self-gain, and position are considered as important matters, abused by unrighteousness and evil. Therefore, people already faced, are facing, and will face great tribulations and even greater ones; they look for every way to exterminate each other, kill each other; and in many matters, in each country, in each role, in each ministry, in each position, in each family, in each class, instead of choosing God’s laws to be the master, they choose politics.<\/p>\n

Therefore, it is very important that today there should be words spoken for people to clearly understand from the little matters, ordinary and most simple, but are most important. It is a most solid foundation when the heart of each person is aware and realizes what God’s love is; then along with faith, in the illumination of the Holy Spirit, he or she will know what is best for oneself, for people, for society, for the community, for each class, for the Church and for all of humanity. Sadly and unfortunately, people have the freedom to choose so today they act only within the limits of their belief and faith, but no matter how people embrace, no matter how people practice, God still has a way to be able to lead and bring people back to the truth, back to the light of the Gospel, back to love, back to the salvation and back to the Divine Mercy.<\/p>\n

Today, people must open their hearts and have the goodwill to recognize what comes from God in the divine realm that is present, to help them embrace the mystery and the miracle that still exist, for them to be touched, to be open to receive, to feel close, to be determined, to believe, in order to accomplish what is extraordinary and wonderful. Humans cannot do this, but God will and can realize extraordinary things; what cannot be possible for humans, for God all things are possible when He allows. So, we must believe \u2013 every class, every role \u2013 and understand that our God is a sovereign God, who sees and knows all the needs, in each generation, in each person, in each role, in each ministry, in each class. The Church is the community He wants to represent Him, to act on His behalf, a community in which He chooses the doctrine to live forever; so today there are things to be reminded.\u00a0 The presence of Pope John Paul II, the saint of this current era; he appeared and probably had a lot of things to say and must say.<\/p>\n

This is the Holy Spirit\u2019s inspiration for me to hear and complete in this moment. Starting with the words I ask to receive from God, what I hear I report clearly, narrated and recorded at the Vatican, in St. Peter\u2019s Basilica, along with A., kneeling in front of the Eucharist, the altar, the Cross. This is a magnificent basilica that we visit for the first time; this is something great, for me personally, for the brothers and sisters in the group, and for all the people who have been sent, silently in the past days, but if without God, if without the Holy Spirit\u2019s inspiration, there is no way this can be said, there is no way the extraordinary and wonderful work bestowed by God can be done; I only know to say what I hear and listen to what the Holy Spirit directs and guides in me and with me. Please [God], continue to help me according to His will, with what comes from Him and totally belonging to God\u2019s will; so that what is humanly inherent in me cannot appear and cannot be realized in the Presence of the Eucharistic Jesus; so that I have the Spirit’s covering, to say what should be given to this generation, to remind all people of the need to gather, to come to the Eucharistic Jesus, to encounter the only sacred place in the diffusion of divine grace with the wonderful light shining for all people in the world; this is also a place where the angels, the saints, the entire heavenly kingdom is present, to help save today\u2019s humanity.<\/p>\n

So, if we want to meet what is divine, to come close to what is divine, to be close to God, let us feel God’s presence and be brave to recognize what God intends for us in this generation. Every class and every role have the right to come to honor, to visit, to worship, to praise, to fulfill the duties as His children; the duty of a person visiting one\u2019s father; the duty of the people who realize what is necessary to practice in the life of faith, to practice what is holy. The doctrine and the truth that belong to Him and bestowed upon us intensely is the foundation for all God’s children, the foundation for every person, for each person \u2013 to find the truth, to come, to believe, to recognize God’s Presence, through thousands of years, in the Last Supper. That is the only sign in the divine realm we ask to encounter, which is extraordinary, realized over ordinary and commonplace people. Only with faith can we see what exceeds, far and wide, in the understanding, in the wisdom, in the decision to choose the path of belonging to God, the path of choosing God, the path of the doctrine of love, the path of truth that leads us into the light of perfection, suitable and reasonable in our lives, in all kinds of ways that are appropriate in the supremacy God reserves and bestows to humanity.<\/p>\n

Today, may each one of us, each class, each person with position, hear, understand, experience and meditate, recalling what it is that the Spirit bestows, to help us rise, to help us be steadfast, to help us go on. The holy and virtuous people should continue; we must have the duty and responsibility to help our brothers, to bear witness to God\u2019s grace and love, to continue to help the people who still do not know, who still do not believe, to live to prove that God is in us, through us, to lead the brothers on the way back; for them to also find the light in the faith and the love realized through our lives. So, when we recognize that our strength is weak and we are unable, God\u2019s grace will help us realize it; God’s grace will help us become the people who honor God, the people who glorify God, the people who serve God, through a life of practice, through work, through each role. Let us not stop with what He has given but go deep down in order to ascend higher on the rungs of the ladder God bestows upon each one of us in belief and faith.<\/p>\n

His grace is full and abundant; come to the Eucharistic Jesus, draw the special graces He reserves in particular for us in today’s generation, in today\u2019s world, in order to save us in the days of being misled, in the days of not enough faith, in the days of not enough experience in the understanding of the doctrine, of the truth, and of His Good News. May each person recognize in our own self, that in our own weakness, we have nothing; only God can realize, only God can bestow and give, for us to see the greatness of being His children, of becoming the faithful and the Christians in the order of the Church. God, please forgive us and our shortcomings, our mistakes, our offenses, our violations; may He in His way say what He wants to say to us, to teach us, for us to experience what is needed most that He wishes to see in today\u2019s humanity. Help us recognize the essential needs in the spiritual life, in the life of the soul, to practice, with the years, with the days when we see the urgent needs, to ask God to help save, to ask God to guide, to ask God to be the master, to ask God to intervene. Only with God can we live with peace, with joy, with happiness, with meaning, with all that is in sacrifice, in patience, in giving; in a life reformed, perfect, and holy, as invited by God’s Divine Mercy.<\/p>\n

In the Jubilee Year of Mercy, how many people received the plenary indulgence? Let us not stop helping the people still living on earth; we need to help the people who do not yet know, who do not yet believe, who are still stubborn in regards to their belief in God; we need to help the people who are living in sin and unrighteousness while they are still breathing, and there are the people whom we must try to sacrifice more for, to pray for their souls to also receive the gift that today God bestows upon the world through Mother Mary, who helps, who teaches, who counsels, for us to belong to the protection, the shelter, to be His own people. With the depth, the width of the meaning of the Six Kowtows, we will understand the relationship and the association with the angels, with\u00a0the saints in heaven, who prostrate before God\u2019s Holy Face. There are many more wonderful things, not stopping with what is present in the divine realm but let us practice with what we are aware of in our condition, with what we were taught by Mother, in what we practice that is the surrender; we are under Mother\u2019s protection, and with Mother\u2019s intercession, we will have peace in all things. But before we receive that, we must remove pride, remove unrighteousness, remove arrogance, remove the ego and personality in the human freedom and ask God to be the master, for us to find deliverance, to find the path to peace, the path to a peaceful and a meaningful human life that God intends for us, in hope and with the Divine Mercy He reserves for us.<\/p>\n

Today, what was received and reported was a message through the Holy Spirit’s inspiration in St. Peter’s Basilica, in Rome, before the Eucharist, the altar, the Cross.\u00a0 This is a sacred place where every person comes to reverently worship, to silently pray, and to recall what needs to be learned, to be known. In these urgent times, practice with the urgent beseeching, asking God to have mercy and to accept, for the entire world to return to God and reserve for God what is most special that Mother wants, by action, by the heart, by the soul, by the mind \u2013 from the inside to the outside \u2013 for everyone to surrender and prostrate, to ask God to intervene, to support, to forgive, to give the world a new source of light. The lively Good News, the intervention from Jesus is still with the world, with the Holy Spirit\u2019s help and support in the divine realm, through our plea to Him, to kindle the flame of truth, the flame of the doctrine, the flame of love, the flame of solidarity, the flame of unity, the flame of return, for us to receive God’s protection, through Mother Mary\u2019s pure mantle.<\/p>\n

The Immaculate Heart of Mary and Her triumph are teaching and helping today\u2019s humanity.\u00a0 Let us listen to Mother; return to Mother, for Mother to lead us on the way to God, to be close to God, and be worthy to receive the Divine Mercy’s grace, forgiveness, and love, in the remaining days of the end of the century, the days with a new beginning, to enter into a new world. It depends on each person, on each person’s faith, and on our actions, to recognize what will come in the future, what we should decide. Only God can save us in the days we live concerning evil and good, days that seem to threaten all of us, with what people created themselves, to destroy according to the human way.\u00a0 The devil and unrighteousness do not want what is best to keep going on, but he cannot win when people collaborate with faith in God. Moreover, we still have Mother Mary, who represents all mankind, who will not let unrighteousness dominate and encroach; who will not let unrighteousness destroy what is best and noblest that God reserves for us humans. We just need to have unity, collaboration, returning by action; we just need to recognize, to repent \u2013 then we will certainly receive the greatness that today from heaven God pours abundant graces and allows us to see His glory, in the power He intends for humanity in general and in particular for each individual; appearing from the Eucharist; from the Eucharist\u2019s halo of light \u2013 each time, each day, each moment \u2013 to warn us of the great events, for us to receive the protection from the light of the Eucharistic Jesus.<\/p>\n

These are the words said and should be said; in the Holy Spirit of God, L. concludes at this moment; it is exactly 1:02, on Thursday, November 3, 2016, in Rome, Italy, at the Vatican, in St. Peter\u2019s Basilica. Today, L. receives this message at the Eucharist, facing the Eucharist, the altar, the Cross; this is also a place where people come in silence to pray \u2013 every class, every role, each child, each faithful of God; His own people. Today, I conclude what needs to be said and must be said through the Holy Spirit\u2019s inspiration and I thank God for allowing me to receive His words.\u00a0 I lift up everything to Him; what He wants then please may it be realized in me, and what is not from Him please may it be taken away; each deed, each word spoken, each word reported, belong to Him, to glorify Him, through His reminder.<\/p>\n

I and A. conclude at midday today, through the words from the Holy Spirit.\u00a0 Please continue to enlighten the people in the order of the Church. May those who have functions and those who have duties in the divine mission listen, be humble and be willing to seek what comes from the truth God reserved and bestowed in grace to this generation, through the miraculous mystery of the Eucharist, along with extraordinary miracles. Only God can bestow and manifest to remind today\u2019s humanity of the truth from heaven; and only with what comes from God can extraordinary things be accomplished as He bestows and gives. May everyone know and may all of His children return; especially the people who visit the basilica today as well as in the past days, and not just out of curiosity. May the Divine Mercy of God sanctify and transform each person so that they may change, so that they may be touched,\u00a0 because here is the place God chose, the cornerstone, the rock of the Church\u2019s foundation, for the Good News, the Gospel, the doctrine, and the truth, to continue to exist \u2013 everywhere, anywhere \u2013 and for the ends of the earth to know His Name, to recognize Him and to belong to Him.<\/p>\n

In the Holy Name of Jesus Christ, I worship God, I praise God, I honor God, I thank God and I am grateful to God. Please forgive the hardened and stubborn hearts; please forgive the arrogance and the self-reliance of each role today in the ministry, to replace in them a humble heart, a simple heart, so that they really are the people God wants to look at. God longs to see the heart, the soul, the people whom He Himself created \u2013 the masterpieces whom He loves and cherishes. It is because of these masterpieces that God is still waiting until this day; by the extraordinary, wonderful works that people need to believe in; through the Holy Spirit’s activity and implementation, each person needs to look and recognize in oneself what belongs to God, to belong to Him forever, to be sheltered, to be protected, to not be attacked, encroached by evil in today’s times. Help us to return soon, to be resolute with the great deeds God reserved for our souls and for our current lives.\u00a0 There still are opportunities for us to receive God’s mercy and forgiveness, to be worthy for Him to love, for Him to give us the water of rebirth, to be sanctified, to be transformed, worthy to be the children for whom God reserved Divine Mercy, in the last, remaining moments of each person and the final moment of each life belonging to God. Amen.<\/p>\n

L. thanks God. A. is writing what is heard through the Holy Spirit’s inspiration. L. concludes at exactly 1:08 p.m., on Thursday, November 3, 2016, in St. Peter’s Basilica, where L. and A. complete the message inspired from the Holy Spirit. I thank God, praise, and glorify our God. Amen. I thank God the Father, Jesus, the Holy Spirit; I thank Mother; after this, God, please allow me to receive the words from God so that I may continue in the days God gives us the opportunity to be at the places God allows me to receive, at the Eucharist. At this place, it may be only this once; this is the last day \u2013 we will leave St. Peter’s Basilica and we do not know when we will have the chance to be back here. God, please make use of what belongs to You in me, for me to do what You want, to listen to what You say, to report what is according to Your will. I thank God, praise God, and glorify God, the God whom we worship, the only God to whom we prostrate; we surrender, in repentance, to ask Him to forgive and to immerse us in His blessing, in His grace, in His Divine Mercy. Amen. Amen. Amen.
\nThe anonymous messenger, L., is an American immigrant from Vietnam. L. leads an intense prayer life that focuses on attending the Holy Sacrifice of the Mass and adoration of Our Lord in the Most Blessed Sacrament. L. receives the messages by way of interior locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives L. messages, it is as a loving Father to His children (for more on this please see the homepage of www.nrtte.net).\u00a0 \u00a0<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

    \n
  1. L. is not a visionary; she does not see apparitions of God, Mary, or other persons. She receives the messages via interior locutions, and the miraculous images she captures on her phone\u2019s camera are not seen with her bodily eyes; they show up on that screen and the resulting image files. So visions such as in this message, seen by the eye and in these mental visions, are very rare.<\/li>\n
  2. These are laws, such as in the Church, that are not changeable, as opposed to some laws that are can be changed; an example of a changeable ecclesiastical law would be when Pope St. Pius X lowered of the age at which one can receive Communion to be the Age of Reason (generally at the age of 7).<\/li>\n<\/ol>\n

    New Revelations Through the Eucharist<\/strong><\/p>\n

    \u00a0<\/strong>www.nrtte.net<\/p>\n

    \u00a0<\/em>Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth<\/em>.<\/em><\/p>\n

     [:vi]\n

    \"img_3529\"<\/span><\/p>\n

    Th\u00f4ng \u0110i\u1ec7p Linh \u1ee8ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n<\/span><\/p>\n

    Ng\u00e0y 3, th\u00e1ng 11, n\u0103m 2016<\/span><\/p>\n

    \u0110\u00e2y l\u00e0 th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n cho ch\u1ecb L.<\/em><\/p>\n

     <\/em><\/p>\n

    L<\/strong>: L\u1ea1y Ch\u00faa, 12 gi\u1edd 26 ph\u00fat, ng\u00e0y Th\u1ee9 N\u0103m, th\u00e1ng 11, ng\u00e0y 3, 2016, t\u1ea1i Vatican, t\u1ea1i b\u00e0n th\u1edd, tr\u01b0\u1edbc Th\u00e1nh Th\u1ec3 v\u00e0 \u1edf trong \u0110\u1ec1n Th\u00e1nh Ph\u00ear\u00f4; ch\u00fang con \u0111ang qu\u1ef3 tr\u01b0\u1edbc Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa xin \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa ng\u00e0y h\u00f4m nay, \u0111\u1eb7c bi\u1ec7t cho chuy\u1ebfn \u0111i n\u00e0y, c\u0169ng l\u00e0 m\u1ed9t n\u01a1i \u0111\u1ea7u ti\u00ean \u0111\u1ed1i v\u1edbi con v\u00e0 \u0111\u1ea7u ti\u00ean con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eddi c\u1ee7a Ch\u00faa t\u1ea1i \u0110\u1ec1n Th\u00e1nh Ph\u00ear\u00f4. Tr\u01b0\u1edbc khi con b\u1eaft \u0111\u1ea7u b\u01b0\u1edbc v\u00e0o \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Th\u1ea7n h\u01b0\u1edbng d\u1eabn con nh\u1eefng l\u1eddi g\u00ec c\u1ea7n n\u00f3i, nh\u1eefng l\u1eddi ph\u1ea3i n\u00f3i v\u00e0 xin \u0111\u01b0\u1ee3c di\u1ec5n t\u1ea3 v\u1edbi \u0111\u00f4i m\u1eaft b\u00ecnh th\u01b0\u1eddng t\u1ea7m th\u01b0\u1eddng m\u00e0 con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y khu\u00f4n m\u1eb7t c\u1ee7a \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng Phaol\u00f4 \u0110\u1ec7 Nh\u1ecb, \u0111\u00e3 \u0111\u01b0\u1ee3c phong th\u00e1nh nh\u1eefng ng\u00e0y v\u1eeba qua. H\u00f4m nay con th\u1ea5y khu\u00f4n m\u1eb7t c\u1ee7a Ng\u00e0i v\u00e0 m\u1ed9t cu\u1ed1n s\u1ed5 m\u00e0u tr\u1eafng xuy\u00ean qua c\u1eeda s\u1ed5 c\u1ee7a th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4; khi con nh\u1eafm m\u1eaft l\u1ea1i th\u00ec nh\u00ecn th\u1ea5y m\u1ed9t hi\u1ec7n t\u01b0\u1ee3ng h\u00ecnh tr\u00f2n m\u00e0u Xanh l\u00e1 c\u00e2y m\u00e0 kh\u00f4ng c\u00f3 ch\u1eef n\u00e0o, ch\u1ec9 c\u00f3 h\u00ecnh tr\u00f2n m\u00e0u Xanh l\u00e1 c\u00e2y r\u1ef1c s\u00e1ng; k\u1ebf ti\u1ebfp \u0111\u00f3 l\u00e0 m\u1ed9t tr\u00f2n m\u00e0u V\u00e0ng s\u00e1ng r\u1ef1c hi\u1ec7n di\u1ec7n trong s\u1ef1 nh\u1eadn \u0111\u1ecbnh c\u1ee7a con khi nh\u1eafm m\u1eaft l\u1ea1i; b\u00e2y gi\u1edd b\u00ean con l\u00e0 m\u1ed9t m\u00e0u Xanh, m\u1ed9t m\u00e0u Xanh c\u1ee7a n\u01b0\u1edbc bi\u1ec3n, v\u00e0 m\u00e0u \u0110en con \u0111ang nh\u00ecn th\u1ea5y \u2013 ba hi\u1ec7n t\u01b0\u1ee3ng n\u00e0y l\u00e0 \u0111i\u1ec1u g\u00ec con kh\u00f4ng bi\u1ebft, \u0111i k\u00e8m v\u1edbi m\u1ed9t v\u00f2ng tr\u00f2n nh\u1ecf h\u01a1n m\u00e0u Xanh l\u00e1 c\u00e2y, m\u00e0u \u0110\u1ecf; trong \u0111\u00f3 c\u00f3 nh\u1eefng l\u00f3e c\u1ee7a m\u00e0u V\u00e0ng. \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 con \u0111ang nh\u00ecn th\u1ea5y v\u00e0 \u0111ang t\u01b0\u1eddng thu\u1eadt nh\u1eefng g\u00ec v\u1ed1n x\u1ea3y ra t\u1ea1i T\u00f2a Th\u00e1nh Ph\u00ear\u00f4 m\u00e0 Ch\u00faa cho con \u0111\u01b0\u1ee3c nh\u1eadn, \u0111\u01b0\u1ee3c nh\u00ecn ra nh\u1eefng g\u00ec v\u1ed1n trong s\u1ef1 t\u01b0\u1eddng thu\u1eadt; con xin \u0111\u01b0\u1ee3c \u0111\u1ebfn \u0111\u00e2y \u0111\u1ec3 xin \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, xin Ng\u00e0i \u1edf v\u1edbi con v\u00e0 trong con \u0111\u1ec3 con \u0111\u01b0\u1ee3c n\u00f3i nh\u1eefng g\u00ec Ng\u00e0i mu\u1ed1n con n\u00f3i, v\u00e0 Ng\u00e0i cho ph\u00e9p con \u0111\u01b0\u1ee3c minh ch\u1ee9ng nh\u1eefng g\u00ec v\u00e0o nh\u1eefng ng\u00e0y v\u1eeba qua, trong \u00e2m th\u1ea7m m\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00easu, qua B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, trong huy\u1ec1n nhi\u1ec7m \u0111\u00e3 t\u1ecf hi\u1ec7n cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i ng\u00e0y nay \u0111i\u1ec1u quan tr\u1ecdng b\u00e1o tr\u01b0\u1edbc m\u1ed9t s\u1ef1 v\u0129 \u0111\u1ea1i m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay c\u1ea7n ph\u1ea3i \u0111\u00f3n nh\u1eadn, l\u1eafng nghe v\u00e0 c\u0169ng c\u1ed1 cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin trong m\u1ecdi vai tr\u00f2 v\u00e0 m\u1ecdi t\u1ea7ng l\u1edbp, \u0111i k\u00e8m s\u1ef1 huy\u1ec1n nhi\u1ec7m v\u1edbi ph\u00e9p l\u1ea1 th\u1eadt r\u00f5 r\u00e0ng v\u00e0 nh\u00e3n ti\u1ec1n c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng \u00e2m th\u1ea7m \u0111\u1ec3 ng\u00e0y h\u00f4m nay \u0111\u1ebfn T\u00f2a Th\u00e1nh Vatican, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4.<\/p>\n

    L\u1ea1y Ch\u00faa, nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con th\u1ef1c hi\u1ec7n, l\u1ea7n m\u00f2 v\u1edbi nh\u1eefng ng\u00e0y \u00e2m th\u1ea7m v\u1eeba qua;  ch\u00fang con ho\u00e0n to\u00e0n kh\u00f4ng bi\u1ebft b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec nh\u01b0ng t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y con tin r\u1eb1ng trong l\u1ecbch tr\u00ecnh v\u1edbi s\u1ef1 s\u1eafp \u0111\u1eb7t c\u1ee7a Thi\u00ean Ch\u00faa ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean cho con c\u00f3 c\u01a1 h\u1ed9i v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u01b0\u1ee3c l\u1ef1a ch\u1ecdn trong h\u00e0ng ng\u0169 \u0111\u1ec3 c\u00f9ng nhau hi\u1ec7p nh\u1ea5t ph\u1ee5c v\u1ee5 v\u1edbi \u01a1n thi\u00eang m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh b\u1eb1ng ti\u1ebfng n\u00f3i s\u1ed1ng \u0111\u1ed9ng c\u1ee7a Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3; \u0111i k\u00e8m s\u1ef1 hi\u1ec7n di\u1ec7n b\u1eb1ng \u00e1nh s\u00e1ng c\u1ee7a Ch\u00faa \u0111\u00e3 t\u1ecf hi\u1ec7n v\u00e0 ban chung cho nh\u00e2n lo\u1ea1i ng\u00e0y nay v\u00e0 ban ri\u00eang cho ch\u00fang con; l\u1ea7n l\u01b0\u1ee3t d\u1eabn ch\u00fang con \u0111i kh\u1eafp n\u01a1i kh\u1eafp ch\u1ed1n. Ch\u1ec9 c\u00f3 \u0111i\u1ec1u c\u1ea7n thi\u1ebft l\u00e0 ch\u00fang con c\u1ea7n th\u1ef1c h\u00e0nh v\u1edbi con tim, v\u1edbi c\u00f5i l\u00f2ng, v\u1edbi s\u1ef1 g\u1ee3i \u00fd cho nh\u00e2n lo\u1ea1i ng\u00e0y nay b\u1eb1ng s\u1ef1 \u0111\u1ea7u ph\u1ee5c, ph\u1ee7 ph\u1ee5c v\u00e0 t\u00e2m t\u00ecnh th\u1ed1ng h\u1ed1i \u0103n n\u0103n; \u0111i k\u00e8m v\u1edbi s\u1ef1 khi\u00eam nh\u01b0\u1eddng v\u00e0 m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u01a1n s\u01a1 t\u00edn th\u00e1c \u0111\u1ec3 k\u00eau c\u1ea7u danh Ch\u00faa, trong s\u1ef1 c\u1ea5p b\u00e1ch chung cho nh\u00e2n lo\u1ea1i ng\u00e0y nay v\u00e0 ri\u00eang cho m\u1ed7i m\u1ed9t nhu c\u1ea7u v\u00e0 ho\u00e0n c\u1ea3nh c\u1ee7a m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n v\u1ec1 \u0111\u1eddi s\u1ed1ng c\u1ee7a thi\u00eang li\u00eang c\u0169ng nh\u01b0 v\u1ec1 \u0111\u1eddi s\u1ed1ng c\u1ee7a ni\u1ec1m tin v\u00e0 \u0111\u1eddi s\u1ed1ng b\u1ec7nh t\u1eadt c\u1ee7a th\u00e2n x\u00e1c, v\u00e0 c\u00f2n t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111i k\u00e8m g\u1ed3m ch\u00ednh tr\u1ecb, v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi d\u1ef1a theo s\u1ef1 tinh vi kh\u00e9o l\u00e9o, m\u1eb7c x\u00e1c c\u1ee7a v\u0103n minh. Con ng\u01b0\u1eddi qu\u00ean \u0111i nh\u1eefng g\u00ec v\u1ed1n \u1edf trong gi\u00e1o l\u00fd, \u1edf trong lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 trong ch\u00e2n l\u00fd m\u00e0 con ng\u01b0\u1eddi c\u1ea7n c\u00f3 \u2013 \u0111\u1ec3 gi\u1eef v\u1eefng l\u1eadp tr\u01b0\u1eddng b\u1ec1n \u0111\u1ed7 v\u00e0 ki\u00ean tr\u00ec cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi ng\u01b0\u1eddi Kit\u00f4 H\u1eefu, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, nh\u1eefng ng\u01b0\u1eddi \u0111ang tr\u00ean con \u0111\u01b0\u1eddng t\u00ecm v\u1ec1 v\u1edbi gi\u00e1o l\u00fd v\u00e0 tr\u1edf v\u1ec1 v\u1edbi ch\u00e2n l\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i qua bao th\u1ebf h\u1ec7, v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n \u0111\u01b0\u1ee3c l\u1eadp \u0111i v\u00e0 nh\u1eafc l\u1ea1i cho con ng\u01b0\u1eddi qua Gi\u00e1o H\u1ed9i hi\u1ec7n nay v\u00e0 \u0111\u01b0\u01a1ng th\u1eddi.<\/p>\n

    B\u1ea5t k\u1ec3 \u0111i\u1ec1u g\u00ec x\u1ea3y ra cho bao th\u1ebf h\u1ec7 tr\u01b0\u1edbc kia, nh\u01b0ng nh\u1eefng g\u00ec v\u1ed1n Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 v\u00e0 ch\u1ecdn th\u00e1nh Ph\u00ear\u00f4 l\u00e0 c\u1ed9t tr\u1ee5 \u0111\u1ea7u ti\u00ean c\u1ee7a Gi\u00e1o H\u1ed9i; vi\u00ean \u0111\u00e1 \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c \u0111\u1eb7t l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a Gi\u00e1o H\u1ed9i, Ng\u00e0i \u0111\u01b0\u1ee3c gi\u1eef ch\u00eca kh\u00f3a c\u1ee7a thi\u00ean \u0111\u00e0ng; nh\u1eefng l\u1eddi c\u1ee7a Ng\u00e0i \u0111\u00e3 h\u1ee9a, \u0111\u00e3 ph\u00e1n th\u00ec \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n mu\u00f4n thu\u1edf. Ng\u00e0y h\u00f4m nay cho d\u00f9 \u0111i\u1ec1u g\u00ec \u0111\u00e3 \u0111\u1ebfn, \u0111\u00e3 qua, \u0111ang \u0111\u1ebfn, s\u1ebd \u0111\u1ebfn v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi \u0111ang g\u1eb7p v\u00e0 ch\u1ee9ng ki\u1ebfn trong th\u1eddi \u0111\u1ea1i h\u00f4m nay; m\u1eb7t ph\u1ee5c v\u1ee5, m\u1eb7t h\u00e0nh \u0111\u1ed9ng, m\u1eb7t nh\u00e2n \u0111\u1ee9c, m\u1eb7t \u0111\u1ea1o \u0111\u1ee9c c\u1ee7a th\u1ebf gi\u1edbi chung, \u0111\u1eb7c bi\u1ec7t cho Gi\u00e1o H\u1ed9i \u0111\u01b0\u01a1ng th\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu ch\u00ednh l\u00e0 s\u1ef1 th\u1eadt v\u00e0 c\u00f4ng ch\u00ednh; s\u1ef1 th\u1eadt v\u00e0 c\u00f4ng ch\u00ednh s\u1ebd \u0111\u01b0\u1ee3c tr\u01b0\u1eddng t\u1ed3n v\u00e0 v\u0129nh vi\u1ec5n s\u1ebd \u0111\u01b0\u1ee3c ch\u1edf che v\u00e0 ch\u00fac ph\u00fac; nh\u1eefng g\u00ec v\u1ed1n n\u1eb1m ng\u01b0\u1ee3c l\u1ea1i gi\u00e1o l\u00fd, s\u1eeda \u0111\u1ed5i lu\u1eadt l\u1ec7 v\u00e0 kh\u00f4ng thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa th\u00ec c\u0169ng \u0111\u00e3 \u0111\u1ebfn ng\u00e0y ra \u00e1nh s\u00e1ng, kh\u00f4ng c\u00f3 g\u00ec c\u00f3 th\u1ec3 che d\u1ea5u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec t\u1eeb n\u01a1i s\u1ef1 th\u1eadt v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa. Cho n\u00ean, t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t \u0111i\u1ec1u, m\u1ed7i m\u1ed9t vi\u1ec7c v\u00e0 v\u1edbi m\u1ed7i m\u1ed9t hi\u1ec7n th\u1ef1c m\u00e0 ng\u00e0y h\u00f4m nay Gi\u00e1o H\u1ed9i \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nh\u1eadn ra t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa \u0111i t\u00ecm v\u00e0 gi\u00fap \u0111\u1ee1 cho m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh, m\u1ed7i m\u1ed9t vai tr\u00f2; n\u01a1i con tim c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 m\u1ed9t s\u1ef1 quy\u1ebft \u0111\u1ecbnh r\u00f5 r\u00e0ng, \u0111\u1ec3 nh\u1eadn ra \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p d\u1eabn ch\u00fang ta v\u1ec1 v\u1edbi Ch\u00faa, g\u1eb7p g\u1ee1 Ch\u00faa, g\u1ea7n g\u0169i Ch\u00faa.<\/p>\n

    H\u00e3y cho ch\u00fang ta nh\u00ecn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ee7a nhu c\u1ea7u v\u00e0 nh\u1eefng g\u00ec c\u1ee7a \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf; nh\u1eefng c\u00e1i lu\u1eadt m\u00e0 con ng\u01b0\u1eddi v\u1eabn gi\u1eef nh\u01b0ng kh\u00f4ng \u0111em l\u1ea1i s\u1ef1 b\u00ecnh an, ni\u1ec1m vui, v\u00e0 ni\u1ec1m hy v\u1ecdng. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec m\u00e3i m\u00e3i v\u0129nh vi\u1ec5n tr\u01b0\u1eddng t\u1ed3n, \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c, v\u00e0 ti\u1ebfp di\u1ec5n v\u1edbi nh\u1eefng \u0111i\u1ec1u b\u00ecnh an, an l\u1ea1c, h\u1ea1nh ph\u00fac, \u0111\u1ea7y \u00fd ngh\u0129a, b\u00ecnh t\u0129nh, s\u00e1ng su\u1ed1t, ph\u00e2n bi\u1ec7t \u0111\u1ec3 th\u1ef1c hi\u1ec7n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t vai tr\u00f2 v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi mang tr\u00e1ch nhi\u1ec7m trong h\u00e0ng Gi\u00e1o H\u1ed9i. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ch\u1ec9 c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n quy\u1ebft \u0111\u1ecbnh trong nh\u1eefng c\u00f4ng vi\u1ec7c; quy\u1ebft \u0111\u1ecbnh \u1edf trong m\u1ecdi vai tr\u00f2 v\u00e0 quy\u1ebft \u0111\u1ecbnh nh\u1eefng \u0111i\u1ec1u t\u1ed1i th\u01b0\u1ee3ng nh\u1ea5t \u0111\u1ec3 \u0111em con ng\u01b0\u1eddi v\u1ec1 v\u1edbi T\u00ecnh Y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t. Lu\u1eadt l\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 lu\u1eadt l\u1ec7 v\u1edbi s\u1ef1 h\u1ee3p l\u00fd trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ec3 c\u00f3 c\u0103n b\u1ea3n v\u00e0 tr\u00ecnh t\u1ee5 t\u1eebng m\u1ed7i m\u1ed9t c\u1ea5p b\u1eadc hay \u1edf trong \u0111\u01b0\u1eddng l\u1ed1i \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c quy thu\u1eadn \u1edf trong m\u1ed9t lu\u1eadt l\u1ec7, m\u1ed9t lu\u1eadt \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c gi\u1eef tr\u1eadt t\u1ef1 trong h\u00e0ng ng\u0169 c\u1ee7a ch\u00ednh m\u00ecnh. C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u k\u1ef3 di\u1ec7u h\u01a1n n\u1eefa; Ch\u00faa mu\u1ed1n tr\u00e1i tim c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i d\u00e0nh v\u00e0 gi\u1ea3i tho\u00e1t ch\u00fang ta trong m\u1ecdi ho\u00e0n c\u1ea3nh, v\u00e0 c\u0169ng \u0111\u1ee7 \u01a1n \u0111\u1ec3 soi s\u00e1ng cho ch\u00fang ta th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec cao qu\u00fd, t\u1ed1t \u0111\u1eb9p trong Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 Th\u1ea7n Kh\u00ed; \u0111\u1ec3 t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t nu\u00f4i d\u01b0\u1ee1ng, d\u1eabn d\u1eaft v\u00e0 \u0111\u01b0a ch\u00fang ta v\u1ec1 s\u1ef1 l\u00e0nh thi\u1ec7n trong t\u00ecnh y\u00eau v\u00e0 s\u1ef1 cai tr\u1ecb c\u1ee7a Ng\u00e0i trong linh h\u1ed3n, trong thi\u00eang li\u00eang v\u00e0 trong ni\u1ec1m tin.<\/p>\n

    L\u1ea1y Ch\u00faa, c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 Gi\u00e1o H\u1ed9i ng\u00e0y nay \u0111\u01b0\u1ee3c d\u1ef1a v\u00e0o Tin M\u1eebng, \u0111\u01b0\u1ee3c d\u1ef1a v\u00e0o s\u1ef1 thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111ang \u1edf gi\u1eefa th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi. Ch\u00faa \u0111ang \u1ea9n ng\u1ef1 \u1edf n\u01a1i B\u00ed t\u00edch Th\u00e1nh Th\u1ec3 v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang \u0111i\u1ec1u khi\u1ec3n m\u1ecdi vai tr\u00f2, m\u1ecdi ch\u1ee9c v\u1ee5, \u0111\u1ec3 \u0111em con chi\u00ean c\u1ee7a Ng\u00e0i quy t\u1ee5 v\u00e0 tr\u1edf v\u1ec1; \u0111\u1ec3 \u0111i t\u00ecm nh\u1eefng con chi\u00ean l\u1ea1c ch\u01b0a bi\u1ebft l\u1ed1i \u0111\u1ec3 tr\u1edf v\u1ec1; \u0111\u1ec3 \u0111i t\u00ecm nh\u1eefng con chi\u00ean b\u1ecb th\u01b0\u01a1ng t\u00edch, n\u00f3 c\u1ea7n s\u1ef1 b\u0103ng b\u00f3, c\u1ea7n L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u00e0 c\u1ea7n t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u2013 l\u00e0 m\u1ed9t \u0110\u1ea5ng \u0111ang hi\u1ec7n di\u1ec7n v\u00e0 \u1ea9n m\u00ecnh qua B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. Ng\u00e0i th\u1ea5y \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3. Ng\u00e0i bi\u1ebft \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3. Ng\u00e0i an b\u00e0i v\u00e0 Ng\u00e0i l\u00e0m ch\u1ee7 t\u1ea5t c\u1ea3; ch\u1ec9 c\u1ea7n l\u00f2ng tin c\u1ee7a con ng\u01b0\u1eddi; ch\u1ec9 c\u1ea7n nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c trong l\u00e0nh th\u00e1nh, b\u00ecnh an v\u00e0 kh\u00f4ng \u0111em \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 \u00e9p bu\u1ed9c, s\u00e1t h\u1ea1i hay ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd, ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u1eadt \u0111\u1ecbnh, hay ng\u01b0\u1ee3c l\u1ea1i v\u1edbi gi\u1edbi r\u0103n c\u1ee7a Thi\u00ean Ch\u00faa. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh qua m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7 nh\u01b0ng \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa c\u1ea7n nh\u1ea5t l\u00e0 tr\u00e1i tim c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i nh\u1eadn di\u1ec7n gi\u1eefa \u0111\u00fang v\u00e0 sai, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, gi\u1eefa nh\u1eefng g\u00ec c\u1ea7n nh\u1ea5t m\u00e0 con ng\u01b0\u1eddi c\u00f3 l\u00f2ng tin, c\u00f3 s\u1ef1 c\u01b0\u01a1ng quy\u1ebft trong s\u1ef1 th\u1ef1c h\u00e0nh; c\u00f3 y\u00eau th\u01b0\u01a1ng, c\u00f3 tha th\u1ee9, c\u00f3 qu\u00e3ng \u0111\u1ea1i v\u00e0 khi\u00eam nh\u01b0\u1eddng. Trong \u0111\u1eddi s\u1ed1ng, con ng\u01b0\u1eddi c\u1ea7n h\u1ecdc s\u1ef1 cao th\u01b0\u1ee3ng \u0111\u1ec3 c\u00f9ng v\u1edbi nhau, th\u00f4ng c\u1ea3m cho nhau, y\u00eau th\u01b0\u01a1ng nhau, d\u1eabn d\u1eaft nhau v\u00e0 nh\u1eadn ra Thi\u00ean Ch\u00faa s\u1ebd c\u00f3 c\u00e1ch ban s\u1ef1 c\u00f4ng b\u1eb1ng \u0111\u00f3 tr\u00ean m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n trong vai tr\u00f2 c\u1ee7a ch\u00ednh h\u1ecd, c\u1ee7a ch\u00ednh m\u00ecnh v\u00e0 c\u1ee7a m\u1ecdi t\u1ea7ng l\u1edbp. Ch\u00faa kh\u00f4ng gi\u1edbi h\u1ea1n. T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u2013 t\u1eeb nh\u1eefng b\u1eadc cao nh\u1ea5t, hay nh\u1eefng k\u1ebb th\u1ea5p h\u00e8n nh\u1ea5t \u2013 Ch\u00faa ban cho ch\u00fang ta trong m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh \u0111\u1ec1u \u0111\u1ee7 s\u1ee9c s\u1ed1ng trong m\u1ed9t th\u1ebf gi\u1edbi, trong m\u1ed9t x\u00e3 h\u1ed9i, ph\u00f9 h\u1ee3p v\u1edbi m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. Thi\u00ean th\u1ea7n c\u1ee7a Ng\u00e0i, v\u00e0 Th\u00e1nh Th\u1ea7n c\u1ee7a Ng\u00e0i lu\u00f4n h\u1ed7 tr\u1ee3 cho nh\u1eefng ai tin, nh\u1eefng ai t\u00ecm \u0111\u1ebfn v\u1edbi Ng\u00e0i, nh\u1eefng ai hi\u1ec3u \u0111\u01b0\u1ee3c; g\u1eb7p g\u1ee1 Ng\u00e0i b\u1eb1ng s\u1ef1 c\u1ea7u nguy\u1ec7n, g\u1eb7p g\u1ee1 Ng\u00e0i b\u1eb1ng m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh, d\u00e0nh th\u1eddi gian cho vi\u1ec7c ph\u1ee5ng s\u1ef1 v\u00e0 vi\u1ec7c th\u1edd l\u1ea1y.<\/p>\n

    C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111i k\u00e8m n\u1eefa, v\u1ed1n r\u1ea5t \u0111\u01a1n gi\u1ea3n, v\u1ed1n r\u1ea5t t\u1ea7m th\u01b0\u1eddng, b\u00ecnh th\u01b0\u1eddng; n\u1ebfu m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u00fd th\u1ee9c \u0111i\u1ec1u n\u00e0y th\u00ec th\u1ebf gi\u1edbi kh\u00f4ng h\u1ed7n lo\u1ea1n, kh\u00f4ng chi\u1ebfn tranh, kh\u00f4ng tranh gi\u00e0nh, kh\u00f4ng h\u01a1n thua, kh\u00f4ng ganh gh\u00e9t. Nh\u01b0ng r\u1ea5t ti\u1ebfc, nh\u1eefng \u0111i\u1ec1u t\u1ea7m th\u01b0\u1eddng b\u00ecnh th\u01b0\u1eddng nh\u1ea5t m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 b\u1ecf qu\u00ean v\u00e0 b\u1ecf qua; t\u1eeb ch\u00ednh nh\u1eefng tr\u1ecdng \u0111i\u1ec3m \u0111\u00f3 cho n\u00ean \u0111\u00e3 \u0111i \u0111\u1ebfn m\u1ed9t con \u0111\u01b0\u1eddng m\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t con \u0111\u01b0\u1eddng, \u0111\u00f3 l\u00e0 quy\u1ec1n c\u00e1 nh\u00e2n \u0111i \u0111\u1ea7u, t\u01b0 l\u1ee3i, ch\u1ee9c v\u1ee5 \u0111\u00e3 \u0111\u1eb7t th\u00e0nh v\u1ea5n \u0111\u1ec1 quan tr\u1ecdng, \u0111\u00e3 b\u1ecb l\u1ea1m d\u1ee5ng b\u1edfi s\u1ef1 b\u1ea5t ch\u00e1nh v\u00e0 s\u1ef1 d\u1eef. Cho n\u00ean, con ng\u01b0\u1eddi \u0111ang, \u0111\u00e3 v\u00e0 c\u00f2n x\u1ea3y ra nh\u1eefng bi\u1ebfn lo\u1ea1n qu\u00e1 l\u1edbn v\u00e0 c\u00f2n l\u1edbn lao h\u01a1n n\u1eefa; t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch ti\u00eau di\u1ec7t l\u1eabn nhau, s\u00e1t h\u1ea1i l\u1eabn nhau v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 ch\u00ednh tr\u1ecb l\u00e0m ch\u1ee7 ch\u1ee9 kh\u00f4ng \u0111\u1ec3 lu\u1eadt l\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0m ch\u1ee7 trong m\u1ed7i m\u1ed9t qu\u1ed1c gia, m\u1ed7i m\u1ed9t vai tr\u00f2, m\u1ed7i m\u1ed9t s\u1ee9 v\u1ee5, m\u1ed7i m\u1ed9t ch\u1ee9c v\u1ee5, m\u1ed7i m\u1ed9t gia \u0111\u00ecnh hay m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp. Cho n\u00ean, r\u1ea5t quan tr\u1ecdng m\u00e0 ng\u00e0y h\u00f4m nay kh\u00f4ng th\u1ec3 \u0111em \u0111\u1ebfn v\u1edbi nh\u1eefng l\u1eddi m\u00e0 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 hi\u1ec3u r\u00f5 rang; t\u1eeb nh\u1eefng vi\u1ec7c b\u00e9 nh\u1ecf, b\u00ecnh th\u01b0\u1eddng v\u00e0 \u0111\u01a1n s\u01a1 nh\u1ea5t, nh\u01b0ng l\u00e0 m\u1ed9t \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t, l\u00e0 m\u1ed9t n\u1ec1n t\u1ea3ng v\u1eefng nh\u1ea5t khi con tim c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u00fd th\u1ee9c v\u00e0 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n t\u1eeb t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa; \u0111i k\u00e8m v\u1edbi ni\u1ec1m tin th\u00ec s\u1ef1 soi s\u00e1ng trong Th\u00e1nh Th\u1ea7n v\u00e0 Th\u1ea7n Kh\u00ed s\u1ebd bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t cho ch\u00ednh m\u00ecnh, cho ng\u01b0\u1eddi, cho x\u00e3 h\u1ed9i, cho t\u1eadp th\u1ec3, cho m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, cho Gi\u00e1o H\u1ed9i v\u00e0 cho c\u1ea3 to\u00e0n nh\u00e2n lo\u1ea1i; nh\u01b0ng ti\u1ebfc thay, ti\u1ebfc thay v\u00e0 ti\u1ebfc thay, con ng\u01b0\u1eddi \u0111\u00e3 ch\u1ecdn s\u1ef1 t\u1ef1 do cho n\u00ean h\u00f4m nay ch\u1ec9 n\u1eb1m trong gi\u1edbi h\u1ea1n c\u1ee7a l\u00f2ng tin, v\u00e0 \u0111\u1ee9c tin; cho d\u00f9 con ng\u01b0\u1eddi c\u00f3 ti\u1ebfp nh\u1eadn bao nhi\u00eau, th\u1ef1c h\u00e0nh bao nhi\u00eau nh\u01b0ng Ch\u00faa v\u1eabn c\u00f3 c\u00e1ch \u0111\u1ec3 c\u00f3 th\u1ec3 d\u1eabn d\u1eaft v\u00e0 \u0111\u01b0a con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt, v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a Tin M\u1eebng, v\u1ec1 v\u1edbi T\u00ecnh Y\u00eau, v\u1ec1 v\u1edbi \u01a1n c\u1ee9u \u0111\u1ed9, v\u1ec1 v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u2013 \u0111ang v\u00e0 \u0111\u01b0\u01a1ng th\u1eddi.<\/p>\n

    C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay ph\u1ea3i m\u1edf l\u00f2ng v\u00e0 thi\u1ec7n ch\u00ed \u0111\u1ec3 nh\u1eadn ra nh\u1eefng g\u00ec t\u1eeb Thi\u00ean Ch\u00faa, trong thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu, \u0111\u1ec3 gi\u00fap cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i ng\u00e0y nay ti\u1ebfp nh\u1eadn s\u1ef1 huy\u1ec1n nhi\u1ec7m ph\u00e9p l\u1ea1 v\u1eabn v\u00e0 \u0111ang, \u0111\u1ec3 tr\u1ee3 gi\u00fap con ng\u01b0\u1eddi, trong s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng, trong s\u1ef1 ti\u1ebfp nh\u1eadn, trong s\u1ef1 g\u1ea7n g\u0169i, trong s\u1ef1 c\u01b0\u01a1ng quy\u1ebft v\u00e0 ni\u1ec1m tin s\u1ebd th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng. Lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, nh\u01b0ng Ch\u00faa s\u1ebd th\u1ef1c hi\u1ec7n v\u00e0 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng; kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c v\u1edbi con ng\u01b0\u1eddi nh\u01b0ng \u0111\u1ed1i v\u1edbi Ch\u00faa t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u1ec1u c\u00f3 th\u1ec3 \u0111\u1ed1i v\u1edbi Ng\u00e0i khi Ng\u00e0i cho ph\u00e9p. Cho n\u00ean, ch\u00fang ta ph\u1ea3i tin \u2013 m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 \u2013 \u0111\u1ec3 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa ch\u1ee7 quy\u1ec1n, th\u00f4ng su\u1ed1t v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 m\u1ecdi nhu c\u1ea7u, bi\u1ebft \u0111\u01b0\u1ee3c m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7, bi\u1ebft \u0111\u01b0\u1ee3c m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c vai tr\u00f2, m\u1ed7i m\u1ed9t ch\u1ee9c v\u1ee5 v\u00e0 m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp; n\u01a1i m\u00e0 Ng\u00e0i mong mu\u1ed1n l\u00e0 \u0111\u1ea1i di\u1ec7n Ng\u00e0i, thay th\u1ebf cho Ng\u00e0i v\u00e0 m\u1ed9t n\u01a1i m\u00e0 Ng\u00e0i ch\u1ecdn \u0111\u1ec3 gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c tr\u01b0\u1eddng t\u1ed3n m\u00e3i m\u00e3i. Cho n\u00ean ng\u00e0y h\u00f4m nay c\u00f3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf; s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng Phaol\u00f4 \u0110\u1ec7 Nh\u1ecb, c\u0169ng l\u00e0 m\u1ed9t \u0110\u1ea5ng Th\u00e1nh c\u1ee7a th\u1eddi \u0111\u1ea1i hi\u1ec7n t\u1ea1i; Ng\u00e0i \u0111\u00e3 xu\u1ea5t hi\u1ec7n \u2013 c\u00f3 l\u1ebd c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u c\u1ea7n n\u00f3i v\u00e0 ph\u1ea3i n\u00f3i.<\/p>\n

    \u0110\u00e2y l\u00e0 l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng cho con \u0111\u01b0\u1ee3c nghe v\u00e0 xin \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t trong gi\u00e2y ph\u00fat n\u00e0y, s\u1ef1 kh\u1edfi \u0111\u1ea7u v\u1edbi nh\u1eefng l\u1eddi khi con xin \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn th\u00f4ng \u0111i\u1ec7p c\u1ee7a Ch\u00faa. Nh\u1eefng g\u00ec con \u0111\u01b0\u1ee3c nghe xin \u0111\u01b0\u1ee3c ghi ch\u00e9p l\u1ea1i m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng, t\u01b0\u1eddng thu\u1eadt v\u00e0 ghi l\u1ea1i t\u1ea1i T\u00f2a Th\u00e1nh, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4 m\u00e0 con c\u00f9ng v\u1edbi ch\u1ecb A. \u0111\u01b0\u1ee3c qu\u1ef3 tr\u01b0\u1edbc Th\u00e1nh Th\u1ec3, b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1 v\u00e0 l\u00e0 m\u1ed9t \u0110\u1ec1n Th\u00e1nh nguy nga l\u1ea7n \u0111\u1ea7u ti\u00ean ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ebfn. \u0110\u00e2y l\u00e0 m\u1ed9t s\u1ef1 v\u0129 \u0111\u1ea1i cao tr\u1ecdng v\u1edbi ri\u00eang con, \u0111\u1ed1i v\u1edbi anh ch\u1ecb em trong nh\u00f3m, v\u00e0 \u0111\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c sai \u0111i, \u00e2m th\u1ea7m nh\u1eefng ng\u00e0y v\u1eeba qua; s\u1ef1 v\u0129 \u0111\u1ea1i n\u00e0y kh\u00f4ng c\u00f3 Ch\u00faa th\u1ef1c hi\u1ec7n, kh\u00f4ng c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec \u0111\u1ec3 n\u00f3i, kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng do Ch\u00faa cho v\u00e0 ban; con ch\u1ec9 bi\u1ebft nghe g\u00ec th\u00ec n\u00f3i n\u1ea5y, v\u00e0 l\u1eafng nghe nh\u1eefng g\u00ec Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111i\u1ec1u khi\u1ec3n v\u00e0 h\u01b0\u1edbng d\u1eabn trong con v\u00e0 v\u1edbi con. Xin Ng\u00e0i ti\u1ebfp t\u1ee5c gi\u00fap cho con \u0111\u01b0\u1ee3c l\u00e0m nh\u1eefng g\u00ec theo \u00fd c\u1ee7a Ng\u00e0i, nh\u1eefng g\u00ec t\u1ef1 n\u01a1i Ng\u00e0i, v\u00e0 ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u1ec3 nh\u1eefng g\u00ec \u1edf trong con, nh\u1eefng g\u00ec \u1edf n\u01a1i con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 xu\u1ea5t hi\u1ec7n v\u00e0 kh\u00f4ng th\u1ec3 th\u1ef1c hi\u1ec7n v\u1edbi nh\u1eefng g\u00ec v\u1ed1n \u1edf n\u01a1i S\u1ef1 Hi\u1ec7n Di\u1ec7n c\u1ee7a Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 \u1edf \u0111\u00e2y. S\u1ef1 bao ph\u1ee7 b\u1edfi Th\u1ea7n Kh\u00ed \u2013 \u0111\u1ec3 n\u00f3i nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n \u0111\u1ec3 l\u1ea1i cho th\u1ebf h\u1ec7 h\u00f4m nay, nh\u1eafc nh\u1edf cho mu\u00f4n ng\u01b0\u1eddi c\u1ea7n quy t\u1ee5, \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, g\u1eb7p g\u1ee1 m\u1ed9t n\u01a1i thi\u00eang li\u00eang duy nh\u1ea5t \u1edf trong \u01a1n th\u00e1nh \u0111\u01b0\u1ee3c lan t\u1ecfa v\u00e0 \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng k\u1ef3 di\u1ec7u soi chi\u1ebfu cho mu\u00f4n ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i ng\u00e0y nay; \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t n\u01a1i m\u00e0 c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh v\u00e0 c\u1ea3 m\u1ed9t b\u1ea7u tr\u1eddi thi\u00ean qu\u1ed1c \u0111ang hi\u1ec7n di\u1ec7n \u0111\u1ec3 c\u1ee9u gi\u00fap nh\u00e2n lo\u1ea1i c\u1ee7a ng\u00e0y nay.<\/p>\n

    Cho n\u00ean, mu\u1ed1n g\u1eb7p g\u1ee1 thi\u00eang li\u00eang, mu\u1ed1n \u0111\u1ebfn g\u1ea7n v\u1edbi s\u1ef1 thi\u00eang li\u00eang \u0111\u1ec3 xin \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i Ch\u00faa, xin c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c S\u1ef1 Hi\u1ec7n Di\u1ec7n c\u1ee7a Ch\u00faa v\u00e0 can \u0111\u1ea3m \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa d\u00e0nh v\u00e0 cho ch\u00fang ta trong th\u1ebf h\u1ec7 c\u1ee7a nh\u00e2n lo\u1ea1i ng\u00e0y nay. M\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 \u0111\u1ec1u c\u00f3 quy\u1ec1n \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u00f4n k\u00ednh, \u0111\u1ec3 vi\u1ebfng th\u0103m, \u0111\u1ec3 th\u1edd l\u1ea1y, \u0111\u1ec3 ch\u00fac t\u1ee5ng v\u00e0 tr\u00f2n b\u1ed5n ph\u1eadn l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i; b\u1ed5n ph\u1eadn c\u1ee7a m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn vi\u1ebfng th\u0103m Cha c\u1ee7a m\u00ecnh; b\u1ed5n ph\u1eadn c\u1ee7a nh\u1eefng ng\u01b0\u1eddi nh\u1eadn ra nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft \u0111\u1ec3 th\u1ef1c h\u00e0nh trong \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, th\u1ef1c hi\u1ec7n nh\u1eefng g\u00ec l\u00e0nh th\u00e1nh. Gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd thu\u1ed9c v\u1ec1 Ng\u00e0i ban t\u1eb7ng v\u00e0 cho ch\u00fang ta m\u1ed9t c\u00e1ch s\u1ed1ng \u0111\u1ed9ng \u2013 l\u00e0 m\u1ed9t n\u1ec1n t\u1ea3ng cho to\u00e0n d\u00e2n Ch\u00faa, n\u1ec1n t\u1ea3ng cho m\u1ecdi ng\u01b0\u1eddi v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, khi t\u00ecm ra s\u1ef1 th\u1eadt, \u0111\u1ebfn, tin v\u00e0 nh\u1eadn ra S\u1ef1 Hi\u1ec7n Di\u1ec7n c\u1ee7a Ch\u00faa bao ng\u00e0n n\u0103m qua, v\u00e0o bu\u1ed5i chi\u1ec1u Ti\u1ec7c Ly. \u0110\u00f3 l\u00e0 d\u1ea5u ch\u1ec9 duy nh\u1ea5t trong thi\u00eang li\u00eang m\u00e0 ch\u00fang ta xin \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 s\u1ef1 phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng, \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n tr\u00ean nh\u1eefng ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng b\u00ecnh th\u01b0\u1eddng. Ch\u1ec9 v\u1edbi l\u00f2ng tin th\u00ec ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 v\u01b0\u1ee3t b\u1ef1c, cao v\u00e0 xa, trong s\u1ef1 hi\u1ec3u bi\u1ebft, trong s\u1ef1 s\u00e1ng su\u1ed1t v\u00e0 trong s\u1ef1 quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 ch\u1ecdn l\u1ef1a con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta thu\u1ed9c v\u1ec1 Ch\u00faa, con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta ch\u1ecdn Ch\u00faa, con \u0111\u01b0\u1eddng c\u1ee7a gi\u00e1o l\u00fd t\u00ecnh y\u00eau, con \u0111\u01b0\u1eddng c\u1ee7a ch\u00e2n l\u00fd \u0111\u01b0a ch\u00fang ta v\u00e0o s\u1ef1 s\u00e1ng c\u1ee7a ch\u00e2n thi\u1ec7n m\u1ef9, h\u1ee3p l\u00fd v\u00e0 c\u00f3 l\u00fd trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi th\u1ebf tr\u1ea7n \u2013 \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u00f3 th\u1ec3 ph\u00f9 h\u1ee3p trong th\u01b0\u1ee3ng tr\u00ed m\u00e0 Ch\u00faa d\u00e0nh v\u00e0 ban cho nh\u00e2n lo\u1ea1i ch\u00fang ta.<\/p>\n

    Xin cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta, m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00f3 ch\u1ee9c v\u1ee5 ng\u00e0y nay \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c hi\u1ec3u, \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m v\u00e0 suy ni\u1ec7m, \u0111\u1ec3 nh\u1eafc nh\u1edf nh\u1eefng g\u00ec t\u1eeb Th\u1ea7n Kh\u00ed ban cho ch\u00fang ta; gi\u00fap ch\u00fang ta \u0111\u1ee9ng d\u1eady, gi\u00fap ch\u00fang ta v\u1eefng v\u00e0ng, gi\u00fap cho ch\u00fang ta ti\u1ebfp t\u1ee5c. Nh\u1eefng ng\u01b0\u1eddi th\u00e1nh thi\u1ec7n nh\u00e2n \u0111\u1ee9c h\u00e3y ti\u1ebfp t\u1ee5c nh\u1eefng g\u00ec v\u1ed1n kh\u00f4ng d\u00e0nh cho ch\u00fang ta m\u00e0 ch\u00fang ta ph\u1ea3i c\u00f3 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m gi\u00fap \u0111\u1ee1 anh em c\u1ee7a m\u00ecnh, v\u00e0 nh\u00e2n ch\u1ee9ng cho \u01a1n th\u00e1nh v\u00e0 T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u1ec3 ti\u1ebfp t\u1ee5c gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 minh ch\u1ee9ng Thi\u00ean Ch\u00faa \u1edf c\u00f9ng, qua ch\u00fang ta, \u0111\u1ec3 d\u1eabn d\u1eaft anh ch\u1ecb em tr\u00ean con \u0111\u01b0\u1eddng tr\u1edf v\u1ec1; s\u1ef1 l\u1ea1c b\u01b0\u1edbc c\u1ee7a h\u1ecd c\u0169ng nh\u1eadn th\u1ea5y \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng trong ni\u1ec1m tin v\u00e0 t\u00ecnh y\u00eau \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n qua \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta. Cho n\u00ean, khi ch\u00fang ta nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ee9c l\u1ef1c c\u1ee7a ch\u00fang ta y\u1ebfu \u0111u\u1ed1i kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0ng \u01a1n c\u1ee7a Ch\u00faa s\u1ebd gi\u00fap ch\u00fang ta th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c; \u01a1n c\u1ee7a Ch\u00faa s\u1ebd gi\u00fap ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi vinh danh Thi\u00ean Ch\u00faa, nh\u1eefng ng\u01b0\u1eddi s\u00e1ng danh Ch\u00faa v\u00e0 nh\u1eefng ng\u01b0\u1eddi ph\u1ee5ng s\u1ef1 Ch\u00faa \u2013 qua \u0111\u1eddi s\u1ed1ng th\u1ef1c h\u00e0nh, qua vi\u1ec7c l\u00e0m v\u00e0 qua m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00fang ta ch\u00ednh m\u00ecnh trong m\u1ed7i m\u1ed9t vai tr\u00f2. \u0110\u1eebng d\u1eebng l\u1ea1i v\u1edbi nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 ban v\u00e0 cho m\u00e0 h\u00e3y \u0111i s\u00e2u th\u1eb3m \u0111\u1ec3 \u0111\u01b0\u1ee3c b\u01b0\u1edbc cao l\u00ean tr\u00ean nh\u1eefng n\u1ea5c thang m\u00e0 Ch\u00faa ban cho ch\u00fang ta m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong ni\u1ec1m tin v\u00e0 \u0111\u1ee9c tin.<\/p>\n

    \u01a0n c\u1ee7a Ng\u00e0i tr\u00e0n \u0111\u1ea7y v\u00e0 phong ph\u00fa; h\u00e3y \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, m\u00fac l\u1ea5y nh\u1eefng \u00e2n s\u0169ng m\u00e0 Ng\u00e0i \u0111\u1eb7c bi\u1ec7t d\u00e0nh cho ch\u00fang ta trong th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y nay; d\u00e0nh cho ch\u00fang ta trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay; d\u00e0nh cho ch\u00fang ta \u0111\u1ec3 c\u1ee9u ch\u00fang ta \u2013 trong nh\u1eefng ng\u00e0y l\u1ea7m l\u1ea1c, nh\u1eefng ng\u00e0y ch\u01b0a \u0111\u1ee7 \u0111\u1ee9c tin, nh\u1eefng ng\u00e0y ch\u01b0a \u0111\u1ee7 hi\u1ec3u trong s\u1ef1 c\u1ea3m nghi\u1ec7m v\u1ec1 gi\u00e1o l\u00fd, ch\u00e2n l\u00fd v\u00e0 Tin M\u1eebng c\u1ee7a Ng\u00e0i. Xin cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi h\u00e3y nh\u1eadn ra n\u01a1i m\u00ecnh, n\u01a1i s\u1ef1 y\u1ebfu \u0111u\u1ed1i; con ng\u01b0\u1eddi ch\u1eb3ng c\u00f3 g\u00ec, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 ban v\u00e0 cho th\u00ec ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 qu\u00fd tr\u1ecdng, v\u0129 \u0111\u1ea1i \u0111\u01b0\u1ee3c l\u00e0m con c\u1ee7a Ng\u00e0i; \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n v\u00e0 nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 H\u1eefu trong h\u00e0ng Gi\u00e1o H\u1ed9i. Xin Ch\u00faa tha th\u1ee9 cho ch\u00fang con v\u1edbi nh\u1eefng thi\u1ebfu s\u00f3t, v\u1edbi nh\u1eefng l\u1ed7i l\u1ea7m, v\u1edbi nh\u1eefng x\u00fac ph\u1ea1m v\u00e0 nh\u1eefng vi ph\u1ea1m; xin Ng\u00e0i theo c\u00e1ch c\u1ee7a Ng\u00e0i mu\u1ed1n n\u00f3i g\u00ec v\u1edbi ch\u00fang con, mu\u1ed1n d\u1ea1y g\u00ec cho ch\u00fang con v\u00e0 mu\u1ed1n cho ch\u00fang con c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t m\u00e0 Ng\u00e0i mong mu\u1ed1n \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y trong nh\u00e2n lo\u1ea1i ng\u00e0y nay. Xin gi\u00fap ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng nhu c\u1ea7u c\u1ea7n thi\u1ebft trong \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n m\u00e0 th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng n\u0103m th\u00e1ng, v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng m\u00e0 ch\u00fang con nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng nhu c\u1ea7u c\u1ea5p b\u00e1ch \u0111\u1ec3 xin Ch\u00faa c\u1ee9u gi\u00fap, xin Ch\u00faa d\u1eabn d\u1eaft, xin Ch\u00faa l\u00e0m ch\u1ee7 v\u00e0 xin Ch\u00faa can thi\u1ec7p. Ch\u1ec9 c\u00f3 Ch\u00faa ch\u00fang con m\u1edbi s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng b\u00ecnh an, an l\u1ea1c, h\u1ea1nh ph\u00fac, \u00fd ngh\u0129a; \u0111i k\u00e8m v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong s\u1ef1 hy sinh, nh\u1eabn n\u1ea1i, cho \u0111i v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea3i thi\u1ec7n, ho\u00e0n thi\u1ec7n v\u00e0 th\u00e1nh thi\u1ec7n \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi b\u1edfi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

    N\u0103m Th\u00e1nh c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t bao nhi\u00eau ng\u01b0\u1eddi \u0111\u01b0\u1ee3c x\u00f3a t\u1ed9i? Kh\u00f4ng ph\u1ea3i d\u1eebng v\u1edbi nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng \u1edf trong th\u1ebf tr\u1ea7n m\u00e0 ch\u00fang ta c\u00f2n nh\u1eefng ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i gi\u00fap, \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 c\u00f2n ngoan c\u1ed1 v\u1edbi l\u00f2ng tin \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa; c\u00f2n nh\u1eefng ng\u01b0\u1eddi \u0111ang s\u1ed1ng trong t\u1ed9i l\u1ed7i b\u1ea5t ch\u00ednh trong th\u1ebf tr\u1ea7n khi h\u1ecd c\u00f2n h\u01a1i th\u1edf, v\u00e0 c\u0169ng c\u00f2n nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta ph\u1ea3i c\u1ed1 g\u1eafng hy sinh h\u01a1n n\u1eefa \u0111\u1ec3 c\u1ea7u cho c\u00e1c linh h\u1ed3n c\u0169ng \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa ban t\u1eb7ng cho th\u1ebf gi\u1edbi qua tay c\u1ee7a M\u1eb9 Maria \u2013 gi\u00fap, d\u1ea1y v\u00e0 c\u1ed1 v\u1ea5n \u0111\u1ec3 ch\u00fang ta thu\u1ed9c v\u1ec1 s\u1ef1 ch\u1edf che, bao ph\u1ee7, v\u00e0 thu\u1ed9c v\u1ec1 d\u1eabu l\u00e0 d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i; c\u00f2n nh\u1eefng chi\u1ec1u s\u00e2u, chi\u1ec1u r\u1ed9ng c\u1ee7a \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 ch\u00fang ta s\u1ebd hi\u1ec3u r\u00f5 s\u1ef1 li\u00ean h\u1ec7, li\u00ean k\u1ebft v\u1edbi c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh tr\u00ean thi\u00ean qu\u1ed1c ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc Th\u00e1nh Nhan Thi\u00ean Ch\u00faa. C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u k\u1ef3 di\u1ec7u h\u01a1n n\u1eefa, kh\u00f4ng d\u1eebng l\u1ea1i v\u1edbi nh\u1eefng vi\u1ec7c hi\u1ec7n h\u1eefu trong thi\u00eang li\u00eang \u0111ang c\u00f3 m\u00e0 ch\u00fang ta h\u00e3y l\u00e0m nh\u1eefng g\u00ec v\u1edbi th\u00e2n ph\u1eadn \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 M\u1eb9 ch\u1ec9 d\u1ea1y; trong nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh \u0111\u00f3 s\u1ebd nh\u1eadn ra s\u1ef1 quy thu\u1eadn, quy h\u00e0ng. Ch\u00fang ta thu\u1ed9c v\u1ec1 s\u1ef1 ch\u1edf che c\u1ee7a M\u1eb9 v\u00e0 v\u1edbi l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a M\u1eb9 ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c s\u1ef1 b\u00ecnh an m\u1ecdi s\u1ef1, nh\u01b0ng tr\u01b0\u1edbc khi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u n\u00e0y ch\u00fang ta ph\u1ea3i quy\u1ebft t\u00e2m lo\u1ea1i b\u1ecf \u0111i t\u1ef1 \u00e1i, lo\u1ea1i b\u1ecf b\u1ea5t ch\u00e1nh, lo\u1ea1i b\u1ecf ki\u00eau ng\u1ea1o, lo\u1ea1i b\u1ecf b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh \u1edf n\u01a1i quy\u1ec1n t\u1ef1 do c\u1ee7a con ng\u01b0\u1eddi m\u00e0 h\u00e3y \u0111\u1eb7t \u0111\u1ec3 v\u00e0 xin Ch\u00faa l\u00e0m ch\u1ee7, ch\u00fang ta m\u1edbi t\u00ecm ra l\u1ed1i tho\u00e1t v\u00e0 con \u0111\u01b0\u1eddng \u2013 con \u0111\u01b0\u1eddng c\u1ee7a h\u00f2a b\u00ecnh trong nh\u00e2n lo\u1ea1i, con \u0111\u01b0\u1eddng b\u00ecnh an c\u1ee7a cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi \u0111\u1ea7y \u00fd ngh\u0129a m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta trong hy v\u1ecdng, v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ng\u00e0i d\u00e0nh cho ch\u00fang ta.<\/p>\n

    H\u00f4m nay nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c \u0111\u1ebfn, v\u00e0 \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt m\u1ed9t b\u00e0i qua Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4, \u1edf Roma, tr\u01b0\u1edbc B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, tr\u01b0\u1edbc b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1 \u2013 m\u1ed9t n\u01a1i th\u00e1nh m\u00e0 m\u1ed7i ng\u01b0\u1eddi \u0111\u1ebfn \u0111\u00e2y cung k\u00ednh th\u1edd l\u1ea1y, \u00e2m th\u1ea7m c\u1ea7u nguy\u1ec7n v\u00e0 g\u1ee3i l\u00ean nh\u1eefng g\u00ec c\u1ea7n h\u1ecdc, c\u1ea7n bi\u1ebft. \u0110\u00f3 l\u00e0 m\u1ed9t th\u1eddi \u0111i\u1ec3m c\u1ea5p b\u00e1ch, th\u1ef1c h\u00e0nh b\u1eb1ng s\u1ef1 kh\u1ea9n c\u1ea7u kh\u1ea9n c\u1ea5p, \u0111\u1ec3 xin Ch\u00faa nh\u1eadm l\u1eddi th\u01b0\u01a1ng x\u00f3t v\u00e0 ch\u1ea5p nh\u1eadn cho to\u00e0n th\u1ebf gi\u1edbi h\u00f4m nay \u0111\u01b0\u1ee3c quay tr\u1edf v\u1ec1 v\u00e0 d\u00e0nh cho Thi\u00ean Ch\u00faa nh\u1eefng g\u00ec \u0111\u1eb7c bi\u1ec7t nh\u1ea5t m\u00e0 M\u1eb9 mu\u1ed1n ch\u00fang ta b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng con tim, b\u1eb1ng c\u00f5i l\u00f2ng, b\u1eb1ng t\u00e2m t\u01b0 \u2013 b\u00ean trong cho \u0111\u1ebfn b\u00ean ngo\u00e0i \u2013 m\u1ed7i ng\u01b0\u1eddi \u0111\u01b0\u1ee3c quy thu\u1eadn v\u00e0 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 xin Ch\u00faa can thi\u1ec7p, n\u00e2ng \u0111\u1ee1, tha th\u1ee9 v\u00e0 cho th\u1ebf gi\u1edbi ngu\u1ed3n \u00e1nh s\u00e1ng m\u1edbi. Tin M\u1eebng s\u1ed1ng \u0111\u1ed9ng; s\u1ef1 can thi\u1ec7p c\u1ee7a Ch\u00faa Gi\u00easu c\u1ee7a ch\u00fang ta v\u1eabn c\u00f2n v\u00e0 \u0111ang \u1edf v\u1edbi th\u1ebf gi\u1edbi, v\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 c\u1ee9u gi\u00fap n\u00e2ng \u0111\u1ee1 c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n trong thi\u00eang li\u00eang \u2013 qua l\u1eddi kh\u1ea9n c\u1ea7u m\u00e0 ch\u00fang ta xin v\u1edbi Ng\u00e0i \u2013 \u0111\u1ec3 \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda c\u1ee7a ch\u00e2n l\u00fd, ng\u1ecdn l\u1eeda c\u1ee7a gi\u00e1o l\u00fd, ng\u1ecdn l\u1eeda y\u00eau th\u01b0\u01a1ng, ng\u1ecdn l\u1eeda li\u00ean \u0111\u1edbi, ng\u1ecdn l\u1eeda hi\u1ec7p nh\u1ea5t, ng\u1ecdn l\u1eeda c\u1ee7a s\u1ef1 tr\u1edf v\u1ec1 \u0111\u1ec3 ch\u00fang ta tr\u1edf th\u00e0nh s\u1ef1 ch\u1edf che b\u1ea3o v\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa ch\u00fang ta, qua t\u00e0 \u00e1o khi\u1ebft trinh c\u1ee7a M\u1eb9 Maria, Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 v\u00e0 s\u1ef1 to\u00e0n th\u1eafng \u0111ang d\u1ea1y v\u00e0 gi\u00fap nh\u00e2n lo\u1ea1i ch\u00fang ta ng\u00e0y nay.<\/p>\n

    H\u00e3y l\u1eafng nghe M\u1eb9. H\u00e3y v\u1ec1 v\u1edbi M\u1eb9 \u0111\u1ec3 M\u1eb9 d\u1eabn ch\u00fang ta tr\u00ean con \u0111\u01b0\u1eddng \u0111\u1ebfn v\u1edbi Ch\u00faa, g\u1ea7n g\u0169i Ch\u00faa v\u00e0 x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn h\u1ed3ng \u00e2n, \u01a1n tha th\u1ee9 v\u00e0 t\u00ecnh y\u00eau c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7, nh\u1eefng ng\u00e0y v\u1edbi m\u1ed9t d\u1ea5u ngo\u1eb7c m\u1edbi \u0111\u1ec3 b\u01b0\u1edbc \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi. Tu\u1ef3 thu\u1ed9c m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, tu\u1ef3 thu\u1ed9c l\u00f2ng tin c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 tu\u1ef3 thu\u1ed9c h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn th\u1ea5y nh\u1eefng g\u00ec s\u1ebd \u0111\u1ebfn trong t\u01b0\u01a1ng lai, nh\u1eefng g\u00ec m\u00e0 con ng\u01b0\u1eddi c\u1ea7n quy\u1ebft \u0111\u1ecbnh. Ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u1ee9u \u0111\u01b0\u1ee3c ch\u00fang ta trong nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta \u0111ang s\u1ed1ng, gi\u1eefa \u0111i\u1ec1u d\u1eef v\u00e0 l\u00e0nh, v\u00e0 l\u00e0 nh\u1eefng ng\u00e0y nh\u01b0 \u0111ang \u0111e d\u1ecda ch\u00fang ta chung trong nh\u00e2n lo\u1ea1i, v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd \u0111\u00e3 t\u1ef1 s\u00e1ng t\u1ea1o, \u0111\u1ec3 ti\u00eau h\u1ee7y theo c\u00e1ch c\u1ee7a con ng\u01b0\u1eddi; th\u1ea7n d\u1eef v\u00e0 s\u1ef1 b\u1ea5t ch\u00e1nh n\u00f3 kh\u00f4ng mu\u1ed1n nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t v\u1eabn c\u00f2n ti\u1ebfp t\u1ee5c nh\u01b0ng n\u00f3 kh\u00f4ng th\u1ec3 th\u1eafng \u0111\u01b0\u1ee3c v\u1edbi s\u1ef1 h\u1ee3p t\u00e1c c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, v\u1edbi m\u1ed9t l\u00f2ng tin v\u00e0o Thi\u00ean Ch\u00faa. H\u01a1n n\u1eefa, ch\u00fang ta c\u00f2n M\u1eb9 Maria, l\u00e0 m\u1ed9t ng\u01b0\u1eddi thay th\u1ebf cho c\u1ea3 nh\u00e2n lo\u1ea1i, kh\u00f4ng \u0111\u1ec3 cho s\u1ef1 b\u1ea5t ch\u00ednh ti\u1ebfp t\u1ee5c chi\u1ebfm l\u1ea5n, kh\u00f4ng \u0111\u1ec3 cho s\u1ef1 b\u1ea5t ch\u00ednh c\u00f3 th\u1ec3 ph\u00e1 ho\u1ea1i \u0111i nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p, cao \u0111\u1eb9p nh\u1ea5t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta. Ch\u1ec9 c\u1ea7n s\u1ef1 hi\u1ec7p nh\u1ea5t, ch\u1ec9 c\u1ea7n s\u1ef1 h\u1ee3p t\u00e1c, ch\u1ec9 c\u1ea7n s\u1ef1 tr\u1edf v\u1ec1 b\u1eb1ng h\u00e0nh \u0111\u1ed9ng v\u00e0 ch\u1ec9 c\u1ea7n nh\u1eadn ra, th\u1ed1ng h\u1ed1i \u0103n n\u0103n th\u00ec ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 cao c\u1ea3 m\u00e0 ng\u00e0y h\u00f4m nay t\u1eeb thi\u00ean qu\u1ed1c Ch\u00faa s\u1ebd \u0111\u1ed5 tr\u00e0n \u01a1n th\u00e1nh v\u00e0 cho ch\u00fang ta \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y vinh quang c\u1ee7a Ng\u00e0i, trong quy\u1ec1n n\u0103ng m\u00e0 Ch\u00faa \u0111ang d\u00e0nh cho nh\u00e2n lo\u1ea1i chung v\u00e0 ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n; xu\u1ea5t hi\u1ec7n t\u1eeb B\u00ed T\u00edch Th\u00e1nh Th\u1ec3;  xu\u1ea5t hi\u1ec7n t\u1eeb h\u00e0o quang c\u1ee7a \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 \u2013 m\u1ed7i m\u1ed9t l\u1ea7n, m\u1ed7i m\u1ed9t ng\u00e0y v\u00e0 m\u1ed7i m\u1ed9t th\u1eddi \u0111i\u1ec3m \u2013 \u0111\u1ec3 b\u00e1o tr\u01b0\u1edbc cho nh\u1eefng s\u1ef1 v\u0129 \u0111\u1ea1i cao tr\u1ecdng, \u0111\u01b0\u1ee3c s\u1ef1 ch\u1edf che b\u1ea3o v\u1ec7 b\u1edfi \u00e1nh s\u00e1ng c\u1ee7a Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3.<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c n\u00f3i v\u00e0 c\u1ea7n n\u00f3i trong Th\u1ea7n Kh\u00ed v\u00e0 Th\u00e1nh Th\u1ea7n Thi\u00ean Ch\u00faa. L. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac trong gi\u00e2y ph\u00fat n\u00e0y, c\u0169ng l\u00e0 \u0111\u00fang 1 gi\u1edd 02 ph\u00fat, ng\u00e0y Th\u1ee9 N\u0103m, ng\u00e0y 3, th\u00e1ng 11, 2016, t\u1ea1i Roma, \u00dd, t\u1ea1i T\u00f2a Th\u00e1nh Vatican, n\u1eb1m trong Th\u00e1nh \u0110\u01b0\u1eddng c\u1ee7a Th\u00e1nh Ph\u00ear\u00f4 m\u00e0 h\u00f4m nay L. \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1ea1i B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, v\u1edbi s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1, c\u0169ng l\u00e0 m\u1ed9t n\u01a1i m\u00e0 m\u1ecdi ng\u01b0\u1eddi trong thinh l\u1eb7ng \u0111\u1ebfn \u0111\u1ec3 c\u1ea7u nguy\u1ec7n, m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi con, m\u1ed7i m\u1ed9t gi\u00e1o d\u00e2n c\u1ee7a Ch\u00faa, v\u00e0 d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i. H\u00f4m nay nh\u1eefng g\u00ec c\u1ea7n n\u00f3i, ph\u1ea3i n\u00f3i xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac, qua l\u1eddi linh \u1ee9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n; con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa cho con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a Ng\u00e0i. Con d\u00e2ng l\u00ean Ng\u00e0i t\u1ea5t c\u1ea3; nh\u1eefng g\u00ec Ng\u00e0i mu\u1ed1n xin Ng\u00e0i th\u1ef1c hi\u1ec7n trong con, v\u00e0 nh\u1eefng g\u00ec kh\u00f4ng ph\u1ea3i t\u1eeb n\u01a1i Ng\u00e0i xin Ng\u00e0i l\u1ea5y \u0111i t\u1ea5t c\u1ea3; m\u1ed7i m\u1ed9t vi\u1ec7c l\u00e0m, m\u1ed7i m\u1ed9t l\u1eddi n\u00f3i, m\u1ed7i m\u1ed9t l\u1eddi t\u01b0\u1eddng thu\u1eadt xin thu\u1ed9c v\u1ec1 Ng\u00e0i, v\u00e0 s\u00e1ng danh Ng\u00e0i, qua s\u1ef1 nh\u1eafc nh\u1edf c\u1ee7a Ng\u00e0i.<\/p>\n

    Con L. v\u00e0 A. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac v\u00e0o bu\u1ed5i tr\u01b0a h\u00f4m nay, qua l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n nh\u1eafn g\u1edfi v\u00e0 xin Ng\u00e0i ti\u1ebfp t\u1ee5c soi s\u00e1ng cho c\u00e1c \u0111\u1ea5ng b\u1eadc, c\u00e1c v\u1ecb \u1edf trong h\u00e0ng Gi\u00e1o H\u1ed9i. Nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c v\u1ee5, nh\u1eefng ng\u01b0\u1eddi c\u00f3 b\u1ed5n ph\u1eadn \u1edf trong s\u1ee9 v\u1ee5 thi\u00eang li\u00eang xin l\u1eafng nghe, v\u00e0 khi\u00eam nh\u01b0\u1eddng, thi\u1ec7n ch\u00ed \u0111\u1ec3 \u0111i t\u00ecm nh\u1eefng g\u00ec t\u1eeb s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban trong \u01a1n th\u00e1nh v\u00e0 ban cho th\u1ebf h\u1ec7 ng\u00e0y h\u00f4m nay, qua huy\u1ec1n nhi\u1ec7m ph\u00e9p l\u1ea1 c\u1ee7a B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, \u0111i k\u00e8m v\u1edbi nh\u1eefng ph\u00e9p l\u1ea1 phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi ban, v\u00e0 t\u1ecf hi\u1ec7n v\u1edbi s\u1ef1 nh\u1eafc nh\u1edf cho nh\u00e2n lo\u1ea1i ng\u00e0y nay s\u1ef1 th\u1eadt t\u1eeb thi\u00ean qu\u1ed1c v\u00e0 t\u1eeb nh\u1eefng g\u00ec \u1edf trong Thi\u00ean Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng m\u00e0 Ng\u00e0i ban v\u00e0 cho. Xin cho m\u1ecdi ng\u01b0\u1eddi, xin cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1; \u0111\u1eb7c bi\u1ec7t nh\u1eefng ng\u01b0\u1eddi \u0111\u1ebfn vi\u1ebfng Th\u00e1nh \u0110\u01b0\u1eddng h\u00f4m nay c\u0169ng nh\u01b0 nh\u1eefng ng\u00e0y v\u1eeba qua; kh\u00f4ng ph\u1ea3i ch\u1ec9 v\u00ec hi\u1ebfu k\u1ef3 m\u00e0 xin L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa th\u00e1nh ho\u00e1 bi\u1ebfn \u0111\u1ed5i t\u1eebng ng\u01b0\u1eddi m\u1ed9t \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c thay \u0111\u1ed5i, h\u1ecd \u0111\u01b0\u1ee3c \u0111\u1ee5ng ch\u1ea1m; b\u1edfi v\u00ec n\u01a1i \u0111\u00e2y l\u00e0 n\u01a1i Ch\u00faa ch\u1ecdn, l\u00e0 vi\u00ean \u0111\u00e1 g\u00f3c t\u01b0\u1eddng, l\u00e0 m\u1ed9t vi\u00ean \u0111\u00e1 n\u1ec1n t\u1ea3ng c\u1ee7a Gi\u00e1o H\u1ed9i \u2013 \u0111\u1ec3 Tin M\u1eebng, Ph\u00fac \u00c2m, gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c tr\u01b0\u1eddng t\u1ed3n kh\u1eafp n\u01a1i, m\u1ecdi n\u01a1i m\u1ecdi ch\u1ed7 v\u00e0 c\u00f9ng \u0111\u00edch c\u1ee7a t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t \u0111\u01b0\u1ee3c bi\u1ebft danh Ng\u00e0i, \u0111\u01b0\u1ee3c nh\u1eadn ra Ng\u00e0i v\u00e0 \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Ng\u00e0i.<\/p>\n

    Trong danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, con th\u1edd l\u1ea1y Ch\u00faa, con ch\u00fac t\u1ee5ng Ch\u00faa, con t\u00f4n vinh Ch\u00faa, con c\u1ea3m t\u1ea1 Ch\u00faa v\u00e0 con tri \u00e2n Ch\u00faa; xin tha th\u1ee9 cho l\u00f2ng ngoan c\u1ed1 c\u1ee9ng l\u1ef3, xin tha th\u1ee9 cho s\u1ef1 ki\u00eau ng\u1ea1o v\u00e0 xin tha th\u1ee9 cho s\u1ef1 \u1ef7 l\u1ea1i c\u1ee7a m\u1ed7i m\u1ed9t vai tr\u00f2 th\u1eddi nay trong ch\u1ee9c v\u1ee5, \u0111\u1ec3 thay v\u00e0o cho h\u1ecd l\u00f2ng khi\u00eam nh\u01b0\u1eddng, thay v\u00e0o cho h\u1ecd l\u00f2ng \u0111\u01a1n s\u01a1, \u0111\u1ec3 h\u1ecd th\u1eadt s\u1ef1 l\u00e0 nh\u1eefng ng\u01b0\u1eddi m\u00e0 Ch\u00faa mu\u1ed1n nh\u00ecn v\u00e0 Ch\u00faa khao kh\u00e1t \u0111\u1ec3 nh\u1eadn th\u1ea5y nh\u1eefng tr\u00e1i tim, nh\u1eefng linh h\u1ed3n v\u00e0 nh\u1eefng con ng\u01b0\u1eddi do ch\u00ednh Ng\u00e0i s\u00e1ng t\u1ea1o \u2013 l\u00e0 t\u00e1c ph\u1ea9m m\u00e0 Ng\u00e0i y\u00eau th\u01b0\u01a1ng, n\u00e2ng niu. Ch\u00ednh v\u00ec t\u00e1c ph\u1ea9m n\u00e0y m\u00e0 Ch\u00faa v\u1eabn c\u00f2n ch\u1edd \u0111\u1ee3i cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay; b\u1eb1ng nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng m\u00e0 con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i tin, qua Th\u1ea7n Kh\u00ed v\u00e0 Th\u00e1nh Th\u1ea7n Thi\u00ean Ch\u00faa ho\u1ea1t \u0111\u1ed9ng v\u00e0 th\u1ef1c hi\u1ec7n. M\u1ed7i m\u1ed9t ng\u01b0\u1eddi nh\u00ecn v\u00e0 nh\u1eadn ra n\u01a1i ch\u00ednh m\u00ecnh nh\u1eefng g\u00ec v\u1ed1n thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa v\u00e0 xin m\u00e3i \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Ng\u00e0i, che ch\u1edf, b\u1ea3o v\u1ec7 \u0111\u1ec3 \u0111\u1eebng b\u1ecb \u0111\u00e1nh ph\u00e1, l\u1ea5n chi\u1ebfm b\u1edfi s\u1ef1 d\u1eef trong th\u1eddi \u0111i\u1ec3m c\u1ee7a ng\u00e0y h\u00f4m nay. Xin cho ch\u00fang con s\u1edbm k\u1ecbp tr\u1edf v\u1ec1 v\u00e0 quy\u1ebft \u0111\u1ecbnh nh\u1eefng vi\u1ec7c cao c\u1ea3 m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho linh h\u1ed3n v\u00e0 cho \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con hi\u1ec7n t\u1ea1i, v\u1eabn c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa x\u00f3t th\u01b0\u01a1ng, tha th\u1ee9, x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c Ng\u00e0i y\u00eau th\u01b0\u01a1ng, \u0111\u01b0\u1ee3c Ng\u00e0i ban cho ngu\u1ed3n n\u01b0\u1edbc t\u00e1i sanh, th\u00e1nh ho\u00e1, bi\u1ebfn \u0111\u1ed5i; x\u1ee9ng \u0111\u00e1ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi con m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u1ec3 ban cho nh\u1eefng ng\u01b0\u1eddi con v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i cu\u1ed1i c\u00f9ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 cu\u1ed1i c\u00f9ng c\u1ee7a m\u1ed7i m\u1ed9t cu\u1ed9c \u0111\u1eddi thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa. Amen.<\/p>\n

    L. xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, v\u00e0 A. c\u0169ng \u0111ang ghi ch\u00e9p l\u1ea1i nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u1ee3c nghe qua Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng, v\u00e0 k\u1ebft th\u00fac \u0111\u00fang 1 gi\u1edd 08 ph\u00fat, ng\u00e0y Th\u1ee9 N\u0103m, ng\u00e0y 3, th\u00e1ng 11, 2016, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4 m\u00e0 L. c\u00f9ng v\u1edbi A. xin \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt xong v\u1edbi nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng. Con c\u1ea3m t\u1ea1 Ch\u00faa, ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. Amen.  Con xin c\u1ea3m \u01a1n \u0110\u1ee9c Ch\u00faa Cha, \u0110\u1ee9c Ch\u00faa Gi\u00easu, \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 con xin c\u1ea3m \u01a1n M\u1eb9; sau gi\u00e2y ph\u00fat n\u00e0y con xin Ch\u00faa cho con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa, \u0111\u1ec3 con \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c trong nh\u1eefng ng\u00e0y th\u00e1ng m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho con c\u01a1 h\u1ed9i khi ch\u00fang con c\u00f2n \u1edf nh\u1eefng n\u01a1i c\u01b0 ng\u1ee5 m\u00e0 Ch\u00faa cho con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u1edf n\u01a1i B\u00ed t\u00edch Th\u00e1nh Th\u1ec3 v\u00e0 \u1edf n\u01a1i \u0111\u00e2y c\u00f3 th\u1ec3 ch\u1ec9 m\u1ed9t l\u1ea7n. \u0110\u00e2y l\u00e0 ng\u00e0y cu\u1ed1i c\u0169ng c\u00f3 th\u1ec3 ch\u00fang con s\u1ebd r\u1eddi kh\u1ecfi Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Ph\u00ear\u00f4 v\u00e0 kh\u00f4ng bi\u1ebft \u0111\u1ebfn khi n\u00e0o c\u00f3 c\u01a1 h\u1ed9i. Xin Ch\u00faa h\u00e3y t\u00e1c \u0111\u1ed9ng nh\u1eefng g\u00ec thu\u1ed9c c\u1ee7a Ch\u00faa trong con \u0111\u1ec3 l\u00e0m nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n v\u00e0 nghe nh\u1eefng g\u00ec Ch\u00faa n\u00f3i v\u00e0 t\u01b0\u1eddng thu\u1eadt nh\u1eefng g\u00ec theo Th\u00e1nh \u00fd c\u1ee7a Ch\u00faa; con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa v\u00e0 t\u00f4n vinh Ch\u00faa \u2013 m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con t\u00f4n th\u1edd, m\u1ed9t Thi\u00ean Ch\u00faa duy nh\u1ea5t m\u00e0 ch\u00fang con ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c v\u00e0 b\u00e1i ph\u1ee5c, v\u00e0 xin th\u1ed1ng h\u1ed1i \u0103n n\u0103n, \u0111\u1ec3 xin Ng\u00e0i th\u1ee9 tha v\u00e0 nh\u1eadn ch\u00ecm ch\u00fang con v\u00e0o h\u1ed3ng \u00e2n, \u00e2n s\u0169ng v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i. Amen. Amen. Amen.<\/p>\n

    * S<\/em>\u1ee9 <\/em>gi<\/em>\u1ea3 <\/em>v\u00f4 danh, L., l\u00e0 m<\/em>\u1ed9<\/em>t ng\u01b0\u1eddi nh<\/em>\u1ead<\/em>p c\u01b0 M<\/em>\u1ef9 <\/em>t<\/em>\u1eeb<\/em> Vi<\/em>\u1ec7<\/em>t Nam. L. c\u00f3 m<\/em>\u1ed9<\/em>t \u0111\u1eddi s<\/em>\u1ed1<\/em>ng c<\/em>\u1ea7<\/em>u nguy<\/em>\u1ec7<\/em>n r<\/em>\u1ea5<\/em>t s<\/em>\u1ed1<\/em>t s<\/em>\u1eaf<\/em>ng t<\/em>\u1ead<\/em>p trung v\u00e0o s<\/em>\u1ef1<\/em> tham d<\/em>\u1ef1 <\/em>c\u00e1c Th\u00e1nh L<\/em>\u1ec5 <\/em>v\u00e0 ch<\/em>\u1ea7<\/em>u B\u00ed t\u00edch Th\u00e1nh Th<\/em>\u1ec3<\/em>. L. nh<\/em>\u1ead<\/em>n \u0111\u01b0\u1ee3c c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7<\/em>p b<\/em>\u1eb1<\/em>ng c\u00e1ch ph\u00e1t bi<\/em>\u1ec3<\/em>u n<\/em>\u1ed9<\/em>i t\u00e2m v\u00e0 nh\u00ecn th<\/em>\u1ea5<\/em>y \u0111\u01b0\u1ee3c c\u00e1c ph\u00e9p l<\/em>\u1ea1 <\/em>c<\/em>\u1ee7<\/em>a Th\u00e1nh Th<\/em>\u1ec3<\/em>, v\u00e0 c\u00f3 th<\/em>\u1ec3 <\/em>th\u00e2u va\u0340o <\/em>\u0111\u01b0\u1ee3<\/em>c qua \u0111i<\/em>\u1ec7<\/em>n tho<\/em>\u1ea1<\/em>i di \u0111<\/em>\u1ed9<\/em>ng. Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7<\/em>p, l\u00e0 nh\u01b0 th<\/em>\u1ec3 <\/em>m<\/em>\u1ed9<\/em>t ng\u01b0\u1eddi Cha nh\u00e2n t\u01b0\u0340 \u0111<\/em>\u1ed1<\/em>i v<\/em>\u1edb<\/em>i nh<\/em>\u1eef<\/em>ng ng\u01b0\u1eddi con c<\/em>\u1ee7<\/em>a m\u00ecnh (\u0111\u1ec3 bi<\/em>\u1ebf<\/em>t th\u00eam v<\/em>\u1ec1 \u0111<\/em>i<\/em>\u1ec1<\/em>u n\u00e0y xin vui l\u00f2ng xem trang ch<\/em>\u1ee7 <\/em>c<\/em>\u1ee7<\/em>a <\/em>www.nrtte.net<\/em><\/a>).<\/em><\/p>\n

    M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

    www.nrtte.net<\/a><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.[:es]3 de Noviembre del 2016<\/p>\n

    Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de Luc\u00eda.<\/em><\/p>\n

     <\/p>\n

    Luc\u00eda:<\/strong> Oh Dios, son las 12:26 p.m. el Jueves 3 de Noviembre de 2016, en el Vaticano, ante el altar, la Eucarist\u00eda, en la Bas\u00edlica de San Pedro; estamos de rodillas ante el Sant\u00edsimo Sacramento de Dios, pidiendo recibir sus palabras, especialmente para este viaje. Esta es la primera visita para m\u00ed a este lugar y la primera vez que recibo las palabras de Dios en la Bas\u00edlica de San Pedro; antes de comenzar, le pido al Esp\u00edritu Santo que me gu\u00ede con lo que se debe decir, con lo que se debe decir, y que describa lo que veo con mis ojos ordinarios. Hoy veo el rostro del Papa Juan Pablo II, que fue canonizado hace unos a\u00f1os; Veo su rostro y un libro blanco a trav\u00e9s de una ventana en la Bas\u00edlica de San Pedro. Y cuando cierro los ojos, veo un fen\u00f3meno circular en verde sin ning\u00fan texto, solo un c\u00edrculo verde brillante. Lo siguiente es un c\u00edrculo amarillo brillante, en mi reconocimiento, cuando cierro los ojos; y ahora, junto a m\u00ed, hay un c\u00edrculo azul, el color azul del oc\u00e9ano; luego veo uno negro. No s\u00e9 cu\u00e1l es el significado de estos tres fen\u00f3menos, junto con un c\u00edrculo verde m\u00e1s peque\u00f1o y un c\u00edrculo rojo, con destellos de amarillo. Esto es lo que veo; Estoy informando lo que ocurre en la Bas\u00edlica de San Pedro que Dios me permiti\u00f3 recibir, ver. (1) Vengo aqu\u00ed para recibir las palabras del Esp\u00edritu Santo – por favor, qu\u00e9dense conmigo y en m\u00ed para que pueda decir lo que \u00c9l quiere que diga y me permita dar testimonio: lo que sucedi\u00f3 en silencio en los \u00faltimos meses, que en silencio , a trav\u00e9s del misterio de la Eucarist\u00eda, Jes\u00fas manifestado a la humanidad de hoy; una advertencia de gran importancia que la gente necesita escuchar, abrazar, para que la vida de fe se fortalezca en cada rol, en cada clase. Hoy, esa advertencia, acompa\u00f1ada del misterio con el obvio y aparente milagro de los pasados \u200b\u200bmeses de silencio, apareci\u00f3 en el Vaticano, en la Bas\u00edlica de San Pedro.<\/p>\n

     <\/p>\n

    Oh Dios, hoy, lo que practicamos, no sab\u00edamos nada en los \u00faltimos d\u00edas, pero creo que todas estas cosas est\u00e1n en el arreglo programado por Dios, desde el principio, para darme la oportunidad, para m\u00ed y para los hermanos y hermanas. seleccionados de las filas, para unirse para servir con la gracia divina que Dios reserva a trav\u00e9s de la voz de Jes\u00fas Eucar\u00edstico, junto con la Presencia de la luz de Dios, manifestada en general a la humanidad de hoy y en particular a nosotros, llev\u00e1ndonos a todas partes. Lo esencial es que debemos practicar con el coraz\u00f3n – con el alma, con la incitaci\u00f3n a la humanidad de hoy, con la entrega, con la postraci\u00f3n, con un coraz\u00f3n contrito junto con un coraz\u00f3n humilde y sencillo confiado – para invocar al nombfe de Dios, de urgencia para la humanidad de hoy en general y en particular para cada necesidad y circunstancia de cada persona en lo que respecta a la vida espiritual, la vida de fe, la vida f\u00edsica enfermiza. Con todo lo dem\u00e1s, incluida la pol\u00edtica, con la vida humana confiando en las formas inteligentes y sofisticadas bajo el disfraz de la civilizaci\u00f3n, la gente olvida lo que es inherente a la doctrina, lo que es inherente a la ley de Dios, lo que es inherente a la verdad que necesitan como condicion para mantenerse firmes con perseverancia y persistencia en su perspectiva hasta el \u00faltimo momento de la vida cristiana. Hay gente que todav\u00eda no sabe, gente que todav\u00eda no cree, gente que est\u00e1 en camino de regreso a la doctrina y la verdad que Dios ha reservado para la humanidad a trav\u00e9s de incontables generaciones, con todo lo que hay que repetir y recordar a trav\u00e9s de la Iglesia contempor\u00e1nea. .<\/p>\n

    No importa lo que pas\u00f3 con las generaciones anteriores, cuando Dios estableci\u00f3 y eligi\u00f3 a San Pedro como el primer pilar de la Iglesia, se coloc\u00f3 la primera piedra como fundamento de la Iglesia; se le dio la llave del cielo; las palabras que prometi\u00f3, una vez proclamadas, son para siempre. Hoy, en lo que sucedi\u00f3, est\u00e1 sucediendo y suceder\u00e1, hay muchas cosas que la gente est\u00e1 experimentando y presenciando en esta era; en t\u00e9rminos de servicio, en t\u00e9rminos de acci\u00f3n, en t\u00e9rminos de virtud, en t\u00e9rminos de la moral del mundo, especialmente para la Iglesia contempor\u00e1nea, todo lo que existe en el reino divino pero est\u00e1 presente es verdad y justicia; la verdad y la justicia durar\u00e1n y recibir\u00e1n protecci\u00f3n y bendici\u00f3n para siempre. Lo que es contrario a la doctrina, modificando leyes (2), y no perteneciendo a Dios, entonces ha llegado el d\u00eda para que eso sea expuesto a la luz; nada se puede esconder de la verdad y de lo que pertenece a Dios. Entonces, en todo, con cada asunto y cada hecho, hoy la Iglesia hace que todos reconozcan que el amor de Dios busca y ayuda a cada circunstancia, a cada rol; en el coraz\u00f3n de cada uno hay una decisi\u00f3n clara, de reconocer las cosas buenas que nos llevan de regreso a Dios, de encontrarnos con Dios y de estar cerca de Dios.<\/p>\n

     <\/p>\n

    Reconozcamos las necesidades de la vida, los principios de comportamiento que las personas mantienen y que no traen paz, alegr\u00eda y esperanza. Todo lo que viene de Dios dura para siempre, y sigue, y procede con lo que es paz, alegr\u00eda, alegr\u00eda, sentido, con serenidad y sabidur\u00eda para que cada papel y cada persona tiene la responsabilidad en el puesto con respecto a la Iglesia. Hay muchas cosas sobre las que solo el Esp\u00edritu Santo toma la decisi\u00f3n: en las obras, en cada funci\u00f3n y en lo que es sobresaliente para llevar a las personas de regreso al amor y a la Divina Misericordia, de regreso a las leyes y regulaciones de Dios que son apropiadas en el mundo humano, para tener la base y la secuencia en cada nivel o en la direcci\u00f3n para que las personas est\u00e9n centradas en una regla, para que todos mantengan el orden en la propia posici\u00f3n. Hay muchas m\u00e1s cosas maravillosas; Dios quiere que el coraz\u00f3n de cada persona sepa que su amor est\u00e1 reservado para nosotros y nos libera de toda circunstancia, con la gracia suficiente para iluminarnos para lograr todo lo que es noble y bueno en el Esp\u00edritu Santo; que el amor y la Divina Misericordia nos nutra, nos gu\u00eden y \u00a0nos devuelvan a la santidad, en Su amor y en Su reino, en el alma, en la espiritualidad y en la fe.<\/p>\n

     <\/p>\n

    Oh Dios, hoy hay tantas cosas; la Iglesia conf\u00eda en la Buena Nueva, en el reino divino pero con Dios en medio del mundo humano. Dios habita en la Eucarist\u00eda, y el Esp\u00edritu Santo est\u00e1 dirigiendo cada funci\u00f3n, cada ministerio, para recoger Sus ovejas y traerlas de regreso; buscar la oveja descarriada que no sabe cu\u00e1l es el camino de regreso; a buscar a las ovejas heridas que necesitan vendaje, que necesitan de la Divina Misericordia y del amor de Jesucristo. \u00c9l es el Ser Supremo que est\u00e1 Presente y oculto a trav\u00e9s de la Eucarist\u00eda; \u00c9l ve todo; \u00c9l lo sabe todo; \u00c9l organiza y es el amo de todo; todo lo que se necesita es la fe de la gente. Si lo que vemos en santidad, en paz, pero no se lo damos a otras personas, entonces eso es opresi\u00f3n, es matar, es contrario a la moral, o contrario a la ley, o contrario al mandamiento de Dios. Hay muchas cosas que se practican en cada generaci\u00f3n, pero lo que Dios m\u00e1s necesita hoy es que el coraz\u00f3n de cada persona reconozca entre lo correcto y lo incorrecto, entre el bien y el mal, en lo que es m\u00e1s esencial para que la gente crea, con determinaci\u00f3n en la pr\u00e1ctica, para tener amor, perd\u00f3n, generosidad y humildad. En la vida, las personas necesitan aprender a estar juntas, a entenderse, a amarse, a guiarse, a reconocer que Dios tendr\u00e1 una manera de hacer justicia a todas y cada una de las personas, en su propio rol, en nuestro propio rol, y en cada clase.<\/p>\n

     <\/p>\n

    Dios no pone l\u00edmites; para todos, desde el nivel m\u00e1s alto hasta el m\u00e1s bajo, en cada circunstancia, Dios nos otorga lo suficiente para que vivamos en el mundo, en la sociedad, de acuerdo con cada individuo. Sus \u00e1ngeles y su Esp\u00edritu Santo siempre apoyan a los que creen, a los que lo buscan, a los que lo comprenden, a quienes lo encuentran con oraci\u00f3n, a quienes lo encuentran con un coraz\u00f3n reverente, tom\u00e1ndose el tiempo para servir y adorar. Hay muchas cosas que vienen, muy simples, muy ordinarias y banales; si todos son conscientes de esto, entonces en el mundo no habr\u00e1 caos, guerra, disputa, lucha, envidia ni odio. Pero, lamentablemente, la gente descuidaba e ignoraba las cosas m\u00e1s ordinarias y banales; a partir de esos puntos principales, la gente tom\u00f3 un camino que hoy se ha convertido en un camino en el que el derecho, la ganancia personal y la posici\u00f3n del individuo se consideran asuntos importantes, abusados \u200b\u200bpor la injusticia y el mal. Por tanto, la gente ya se ha enfrentado, se est\u00e1 enfrentando y se enfrentar\u00e1 a grandes tribulaciones e incluso mayores; buscan todas las formas de exterminarse, de matarse; y en muchos asuntos, en cada pa\u00eds, en cada rol, en cada ministerio, en cada cargo, en cada familia, en cada clase, en lugar de elegir las leyes de Dios como maestras, eligen la pol\u00edtica.<\/p>\n

     <\/p>\n

    Por eso, es muy importante que hoy en d\u00eda se pronuncien palabras para que la gente entienda claramente desde los peque\u00f1os asuntos, ordinarios y m\u00e1s simples, pero que son los m\u00e1s importantes. Es un fundamento m\u00e1s s\u00f3lido cuando el coraz\u00f3n de cada persona est\u00e1 consciente y se da cuenta de lo que es el amor de Dios; luego, junto con la fe, en la iluminaci\u00f3n del Esp\u00edritu Santo, sabr\u00e1 lo que es mejor para s\u00ed mismo, para las personas, para la sociedad, para la comunidad, para cada clase, para la Iglesia y para toda la humanidad. Triste y desafortunadamente, las personas tienen la libertad de elegir, por lo que hoy act\u00faan solo dentro de los l\u00edmites de sus creencias y fe, pero no importa c\u00f3mo las personas se abrazan, no importa c\u00f3mo las personas practican, Dios todav\u00eda tiene una manera de poder guiar y atraer a las personas. de regreso a la verdad, de regreso a la luz del Evangelio, de regreso al amor, de regreso a la salvaci\u00f3n y de regreso a la Divina Misericordia.<\/p>\n

     <\/p>\n

    Hoy, las personas deben abrir el coraz\u00f3n y tener la buena voluntad de reconocer lo que viene de Dios en el reino divino que est\u00e1 presente, ayudarlos a abrazar el misterio y el milagro que a\u00fan existen, para ser tocados, para estar abiertos a recibir, sentirse cerca, decidirse, creer, para lograr lo extraordinario y maravilloso. Los humanos no pueden hacer esto, pero Dios puede y puede realizar cosas extraordinarias; lo que no puede ser posible para los humanos, para Dios todas las cosas son posibles cuando \u00c9l lo permite. Por lo tanto, debemos creer, cada clase, cada rol, y comprender que nuestro Dios es un Dios soberano, que ve y conoce todas las necesidades, en cada generaci\u00f3n, en cada persona, en cada funci\u00f3n, en cada ministerio, en cada clase. La Iglesia es la comunidad que \u00c9l quiere representar, actuar en Su nombre, una comunidad en la que \u00c9l elige la doctrina para vivir para siempre; as\u00ed que hoy hay cosas que recordar. La presencia del Papa Juan Pablo II, el santo de la \u00e9poca actual; apareci\u00f3 y probablemente ten\u00eda muchas cosas que decir y deb\u00eda decir.<\/p>\n

     <\/p>\n

    Esta es la inspiraci\u00f3n del Esp\u00edritu Santo para que la escuche y la complete en este momento. A partir de las palabras que pido recibir de Dios, lo que escucho lo relato claramente, narrado y grabado en el Vaticano, en la Bas\u00edlica de San Pedro, junto a A., arrodillados frente a la Eucarist\u00eda, el altar, la Cruz. Esta es una magn\u00edfica bas\u00edlica que visitamos por primera vez; esto es algo grandioso, para m\u00ed personalmente, para los hermanos y hermanas del grupo, y para todas las personas que han sido enviadas, en silencio en los \u00faltimos d\u00edas, pero cuando sin Dios y cuando sin la inspiraci\u00f3n del Esp\u00edritu Santo, no hay manera Esto se puede decir, no hay forma de que se pueda hacer la obra extraordinaria y maravillosa que Dios ha otorgado; Solo s\u00e9 decir lo que escucho y o\u00edgo lo que el Esp\u00edritu Santo dirige y gu\u00eda en m\u00ed y conmigo. Por favor [Dios], sigue ayud\u00e1ndome seg\u00fan Tu voluntad, con lo que viene de \u00c9l y perteneciendo totalmente a la voluntad de Dios; para que lo humanamente inherente a m\u00ed no pueda aparecer y no pueda realizarse en la Presencia de Jes\u00fas Eucar\u00edstico; para que tenga la cubierta del Esp\u00edritu, para decir lo que se debe dar a esta generaci\u00f3n, para recordar a todas las personas la necesidad de reunirse, de venir a Jes\u00fas Eucar\u00edstico, de encontrar el \u00fanico lugar sagrado en la difusi\u00f3n de la gracia divina con la maravillosa luz que brilla para todas las personas del mundo; este es tambi\u00e9n un lugar donde los \u00e1ngeles, los santos, todo el reino celestial est\u00e1 presente, para ayudar a salvar a la humanidad de hoy.<\/p>\n

     <\/p>\n

    Entonces, si queremos encontrarnos con lo divino, acercarnos a lo divino, estar cerca de Dios, sintamos la presencia de Dios y seamos valientes para reconocer lo que Dios quiere para nosotros en esta generaci\u00f3n. Cada clase y cada funci\u00f3n tiene el derecho de venir a honrar, visitar, adorar, alabar, cumplir con los deberes como Sus hijos; el deber de una persona que visita al padre de uno; el deber de las personas que se dan cuenta de lo necesario para practicar en la vida de fe, para practicar lo santo. La doctrina y la verdad que le pertenecen a \u00c9l y que nos fue otorgado intensamente es el fundamento para todos los hijos de Dios, el fundamento para cada persona, para cada persona – para encontrar la verdad, venir, creer, reconocer la Presencia de Dios, a trav\u00e9s de miles. de a\u00f1os, en la \u00daltima Cena. Ese es el \u00fanico signo en el reino divino que pedimos encontrar, que es extraordinario, realizado sobre la gente com\u00fan y corriente. Solo con la fe podemos ver lo que supera, a lo largo y ancho, en el entendimiento, en la sabidur\u00eda, en la decisi\u00f3n de elegir el camino de la pertenencia a Dios, el camino de elegir a Dios, el camino de la doctrina del amor, el camino de la Verdad que nos conduce a la luz de la perfecci\u00f3n, adecuada y razonable en nuestra vida, en todo tipo de formas que sean adecuadas en la supremac\u00eda que Dios reserva y otorga a la humanidad.<\/p>\n

     <\/p>\n

    Que hoy cada uno de nosotros, cada clase, cada persona con cargo, escuche, comprenda, experimente y medite, recordando lo que el Esp\u00edritu nos concede, para ayudarnos a levantarnos, para ayudarnos a ser firmes, para ayudarnos a seguir. El pueblo santo y virtuoso debe continuar; debemos tener el deber y la responsabilidad de ayudar a nuestros hermanos, de dar testimonio de la gracia y el amor de Dios, de seguir ayudando a las personas que todav\u00eda no saben, que todav\u00eda no creen, a vivir para demostrar que Dios est\u00e1 en nosotros, a trav\u00e9s de nosotros, para guiar a los hermanos en el camino de regreso; para que ellos tambi\u00e9n encuentren la luz en la fe y el amor realizado a trav\u00e9s de nuestra vida. Entonces, cuando reconocemos que nuestra fuerza es d\u00e9bil y somos incapaces, la gracia de Dios nos ayudar\u00e1 a darnos cuenta; La gracia de Dios nos ayudar\u00e1 a convertirnos en personas que honran a Dios, personas que glorifican a Dios, personas que sirven a Dios, a trav\u00e9s de una vida de pr\u00e1ctica, a trav\u00e9s del trabajo, a trav\u00e9s de cada funci\u00f3n. No nos detengamos en lo que \u00c9l ha dado, sino que bajemos m\u00e1s profundamente para ascender m\u00e1s alto en los pelda\u00f1os de la escalera que Dios nos otorga a cada uno de nosotros en la creencia y en la fe.<\/p>\n

     <\/p>\n

    Su gracia es plena y abundante; ven a Jes\u00fas Eucar\u00edstico, saca las gracias especiales que \u00c9l reserva en particular para nosotros en la generaci\u00f3n de hoy, en el mundo de hoy, para salvarnos en los d\u00edas de ser enga\u00f1ados, en los d\u00edas de poca fe, en los d\u00edas de insuficiente experiencia en el entendimiento de la doctrina, de la verdad y de Su Buena Nueva. Que cada uno reconozca en s\u00ed mismo, que en nuestra propia debilidad, no tenemos nada; solo Dios puede darse cuenta, solo Dios puede otorgar y dar, para que veamos la grandeza de ser sus hijos, de convertirnos en fieles y cristianos en el orden de la Iglesia. Dios, perd\u00f3nanos y perdona nuestras faltas, nuestros errores, nuestras ofensas, nuestras violaciones; que \u00e9l a su manera lo que \u00c9l quiere decirnos, para ense\u00f1arnos, para que experimentemos lo que m\u00e1s se necesita y que \u00c9l desea ver en la humanidad de hoy. Ay\u00fadanos a reconocer las necesidades esenciales en la vida espiritual, en la vida del alma, para practicar, con los a\u00f1os, con los d\u00edas cuando vemos las necesidades urgentes, pedirle a Dios que ayude a salvar, pedirle a Dios que gu\u00ede, pedir a Dios que sea el maestro, para pedirle a Dios que intervenga. S\u00f3lo con Dios podemos vivir en paz, con felicidad, con alegr\u00eda, con sentido, con todo lo que est\u00e1 en sacrificio, en paciencia, en dar; en una vida reformada, perfecta y santa, invitada por la Divina Misericordia de Dios.<\/p>\n

     <\/p>\n

    En el A\u00f1o Jubilar de la Misericordia, \u00bfcu\u00e1ntas personas recibieron la indulgencia plenaria? No dejemos de ayudar a las personas que a\u00fan viven en la tierra; necesitamos ayudar a las personas que todav\u00eda no saben, que todav\u00eda no creen, que todav\u00eda son tercos en cuanto a su fe en Dios; Necesitamos ayudar a las personas que viven en pecado e injusticia mientras a\u00fan respiran, y hay personas por las que debemos tratar de sacrificarnos m\u00e1s, para orar por sus almas para que tambi\u00e9n reciban el regalo que hoy Dios otorga al mundo. a trav\u00e9s de la Madre Mar\u00eda, que ayuda, que ense\u00f1a, que aconseja, para que pertenezcamos a la protecci\u00f3n, al refugio, a ser su propio pueblo. Con la profundidad, la amplitud del significado de Las Seis Postraciones, entenderemos la relaci\u00f3n y la asociaci\u00f3n con los \u00e1ngeles, con los santos en el cielo, que se postran ante el Santo Rostro de Dios. Hay muchas cosas m\u00e1s maravillosas, no detenernos en lo que est\u00e1 presente en el reino divino sino practicar con lo que somos conscientes en nuestra condici\u00f3n, con lo que nos ense\u00f1\u00f3 la Madre, en lo que practicamos que es la entrega; estamos bajo la protecci\u00f3n de la Madre, y con la intercesi\u00f3n de la Madre, tendremos paz en todas las cosas. Pero antes de recibir eso, debemos eliminar el orgullo, eliminar la injusticia, eliminar la arrogancia, eliminar el ego y la personalidad en la libertad humana y pedirle a Dios que sea el maestro, para que encontremos la liberaci\u00f3n, para encontrar el camino a la paz, el camino pacifica y una vida humana significativa que Dios nos propone, con la esperanza y con la Divina Misericordia que nos reserva.<\/p>\n

     <\/p>\n

    Hoy, lo que se recibi\u00f3 e inform\u00f3 fue un mensaje inspirado por el Esp\u00edritu Santo en la Bas\u00edlica de San Pedro, en Roma, antes de la Eucarist\u00eda, el altar, la Cruz. Este es un lugar sagrado donde todas las personas vienen a adorar con reverencia, a orar en silencio y a recordar lo que se necesita aprender, para ser conocido. En estos tiempos urgentes, practica con la s\u00faplica urgente, pidiendo a Dios que tenga misericordia y que acepte, para que el mundo entero vuelva a Dios y reserve para Dios lo m\u00e1s especial que la Madre quiere, por la acci\u00f3n, por el coraz\u00f3n, por el alma, por la mente -de adentro hacia afuera- para que todos se rindan y se postren, para pedirle a Dios que intervenga, que apoye, que perdone, que le d\u00e9 al mundo una nueva fuente de luz. La vivaz Buena Nueva, la intervenci\u00f3n de Jes\u00fas todav\u00eda est\u00e1 en el mundo, con la ayuda y el apoyo del Esp\u00edritu Santo en el reino divino, a trav\u00e9s de nuestra s\u00faplica a \u00c9l, para encender la llama de la verdad, la llama de la doctrina, la llama del amor, la llama de la solidaridad, la llama de la unidad, la llama del retorno, para que recibamos la protecci\u00f3n de Dios, a trav\u00e9s del manto puro de la Madre Mar\u00eda.<\/p>\n

     <\/p>\n

    El Inmaculado Coraz\u00f3n de Mar\u00eda y Su triunfo ense\u00f1an y ayudan a la humanidad de hoy. Escuchemos a la Madre; volvamos a la Madre, para que la Madre nos lleve en el camino de Dios, para estar cerca de Dios y ser dignos de recibir la gracia, el perd\u00f3n y el amor de la Divina Misericordia, en los d\u00edas que quedan de fin de siglo, los d\u00edas con un nuevo comienzo, para entrar en un nuevo mundo. Depende de cada uno, de la fe de cada uno y de nuestras acciones, reconocer lo que vendr\u00e1 en el futuro, lo que debemos decidir. Solo Dios puede salvarnos en los d\u00edas que vivimos en cuanto al mal y al bien, d\u00edas que parecen amenazarnos a todos, con lo que la gente se cre\u00f3 a s\u00ed misma, para destruir seg\u00fan el camino humano. El diablo y la injusticia no quieren lo mejor para seguir adelante, pero \u00e9l no puede ganar cuando la gente colabora con la fe en Dios. Adem\u00e1s, todav\u00eda tenemos a la Madre Mar\u00eda, que representa a toda la humanidad, que no permitir\u00e1 que la injusticia domine e invada; que no permitir\u00e1 que la injusticia destruya lo mejor y m\u00e1s noble que Dios reserva para nosotros los seres humanos. Solo necesitamos tener unidad, colaboraci\u00f3n, regresar con la acci\u00f3n; solo necesitamos reconocer, arrepentirnos – entonces ciertamente recibiremos la grandeza de que hoy desde el cielo Dios derrama abundantes gracias y nos permita ver Su gloria, en el poder que \u00c9l quiere para la humanidad en general y en particular para cada individuo; apareciendo de la Eucarist\u00eda; del halo de luz de la Eucarist\u00eda – cada vez, cada d\u00eda, cada momento – para advertirnos de los grandes acontecimientos, para que recibamos la protecci\u00f3n de la luz de Jes\u00fas Eucar\u00edstico.<\/p>\n

     <\/p>\n

    Estas son las palabras dichas y deber\u00edan decirse; en el Esp\u00edritu Santo de Dios, concluye L. en este momento; es exactamente la 1:02, el Jueves 3 de Noviembre del 2016, en Roma, Italia, en el Vaticano, en La Bas\u00edlica de San Pedro. Hoy L. recibe este mensaje en frente a la Eucarist\u00eda, el altar, la Cruz; este es tambi\u00e9n un lugar donde la gente viene en silencio a orar – cada clase, cada papel, cada ni\u00f1o, cada fiel de Dios; Su propia gente. Hoy, concluyo lo que se debe decir y lo que se debe decir a trav\u00e9s de la inspiraci\u00f3n del Esp\u00edritu Santo y agradezco a Dios por permitirme recibir sus palabras. Le elevamos todo; lo que \u00c9l quiere, por favor, que se realice en m\u00ed, y lo que no es de \u00c9l, por favor, que lo quite; cada obra, cada palabra dicha, cada palabra informada, le pertenecen a \u00c9l, para glorificarlo, a trav\u00e9s de Su recordatorio.<\/p>\n

     <\/p>\n

    Yo y A. concluimos hoy al mediod\u00eda, a trav\u00e9s de las palabras del Esp\u00edritu Santo. Contin\u00fae iluminando a la gente en el orden de la Iglesia. Que los que tienen funciones y los que tienen deberes en la misi\u00f3n divina escuchen, sean humildes y est\u00e9n dispuestos a buscar lo que proviene de la verdad que Dios reserv\u00f3 y otorg\u00f3 en gracia a esta generaci\u00f3n, a trav\u00e9s del misterio milagroso de la Eucarist\u00eda, junto con milagros extraordinarios. Solo Dios puede otorgar y manifestar para recordar a la humanidad de hoy la verdad del cielo; y s\u00f3lo con lo que viene de Dios se pueden lograr cosas extraordinarias cuando \u00c9l otorga y da. Que todos sepan y todos Sus hijos regresen; especialmente las personas que visitan la bas\u00edlica tanto hoy como en los \u00faltimos d\u00edas, y no solo por curiosidad. Que la Divina Misericordia de Dios santifique y transforme a cada uno para que cambie, para que sea tocado, porque aqu\u00ed est\u00e1 el lugar que Dios eligi\u00f3, la piedra angular, la roca del fundamento de la Iglesia, para la Buena Nueva, el Evangelio, la doctrina, y la verdad, para seguir existiendo – en todas partes, en cualquier lugar – y para que los confines de la tierra conozcan Su Nombre, lo reconozcan y le pertenezcan.<\/p>\n

     <\/p>\n

    En el Santo Nombre de Jesucristo, adoro a Dios, alabo a Dios, honro a Dios, agradezco a Dios y le estoy agradecido. Por favor, perdona los corazones endurecidos y tercos; por favor perdona la arrogancia y la autosuficiencia de cada rol hoy en el ministerio, para reemplazar en ellos un coraz\u00f3n humilde, un coraz\u00f3n simple, para que realmente sean las personas a las que Dios quiere mirar. Dios anhela ver el coraz\u00f3n, el alma, las personas que \u00c9l mismo cre\u00f3, las obras maestras a quienes ama y aprecia. Es por estas obras maestras que Dios todav\u00eda est\u00e1 esperando hasta el d\u00eda de hoy; por las obras extraordinarias y maravillosas en las que la gente necesita creer; a trav\u00e9s de la actividad y ejecuci\u00f3n del Esp\u00edritu Santo, cada persona necesita mirar y reconocer en s\u00ed mismo lo que le pertenece a Dios, pertenecerle para siempre, estar amparado, protegido, no ser atacado, invadido por el mal en los tiempos de hoy. Ay\u00fadanos a regresar pronto, a estar resueltos con las grandes haza\u00f1as que Dios reserv\u00f3 para nuestras almas y para nuestra vida actual. Todav\u00eda hay oportunidades para que recibamos la misericordia y el perd\u00f3n de Dios, para ser dignos de que \u00c9l ame, para que \u00c9l nos d\u00e9 el agua del renacimiento, para ser santificados, para ser transformados, dignos de ser los hijos para quienes Dios reserv\u00f3 la Divina Misericordia, en los \u00faltimos momentos que quedan de cada persona y en el momento final de cada vida perteneciente a Dios. Am\u00e9n.<\/p>\n

     <\/p>\n

    Luc\u00eda da gracias a Dios. A. escribe lo que se escucha a trav\u00e9s de la inspiraci\u00f3n del Esp\u00edritu Santo. L. concluye exactamente a la 1:08 p.m., el Jueves 3 de Noviembre del 2016, en la Bas\u00edlica de San Pedro, donde L. y A. completan el mensaje inspirado por el Esp\u00edritu Santo. Doy gracias a Dios, alabo y glorifico a nuestro Dios. Am\u00e9n. Doy gracias a Dios Padre, Jes\u00fas, Esp\u00edritu Santo; Doy gracias a La Madre; despu\u00e9s de esto, Dios, perm\u00edteme recibir las palabras de Dios para que pueda continuar en los d\u00edas que Dios nos da la oportunidad de estar en los lugares que Dios me permite recibir, en la Eucarist\u00eda. En este lugar, puede que sea solo esta vez; Este es el \u00faltimo d\u00eda: saldremos de la Bas\u00edlica de San Pedro y no sabemos cu\u00e1ndo tendremos la oportunidad de volver aqu\u00ed. Dios, por favor haz uso de lo que te pertenece en m\u00ed, para que yo haga lo que T\u00fa quieras, para escuchar lo que dices, para informar lo que es conforme a Tu voluntad. Doy gracias a Dios, alabo a Dios y glorifico a Dios, el Dios a quien adoramos, el \u00fanico Dios ante quien nos postramos; nos entregamos, arrepentidos, para pedirle perd\u00f3n y sumergirnos en Su bendici\u00f3n, en Su gracia, en Su Divina Misericordia. Am\u00e9n. Am\u00e9n. Am\u00e9n.<\/p>\n

     <\/p>\n

     <\/p>\n

    La mensajera an\u00f3nima, L., es un inmigrante estadounidense de Vietnam. L. lleva una intensa vida de oraci\u00f3n que se enfoca en asistir al Santo Sacrificio de la Misa y adorar a Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento. L. recibe los mensajes a trav\u00e9s de locuciones interiores y es capaz de capturar im\u00e1genes milagrosas de la Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono celular. Cuando Jes\u00fas da mensajes a L., es como un Padre amoroso para sus hijos (para m\u00e1s informaci\u00f3n sobre esto, consulte la p\u00e1gina de inicio de www.nrtte.net).<\/p>\n

     <\/p>\n

      \n
    1. L. no es un visionario; ella no ve apariciones de Dios, Mar\u00eda u otras personas. Recibe los mensajes a trav\u00e9s de locuciones interiores y las im\u00e1genes milagrosas que captura con la c\u00e1mara de su tel\u00e9fono no se ven con sus ojos corporales; aparecen en esa pantalla y los archivos de imagen resultantes. Entonces, visiones como en este mensaje, vistas por el ojo y en estas visiones mentales, son muy raras.<\/li>\n
    2. Estas son leyes, como en la Iglesia, que no se pueden cambiar, a diferencia de algunas leyes que se pueden cambiar; un ejemplo de una ley eclesi\u00e1stica cambiante ser\u00eda cuando el Papa San P\u00edo X redujo la edad en la que uno puede recibir la Comuni\u00f3n a la Edad de la Raz\u00f3n (generalmente a la edad de 7 a\u00f1os).<\/li>\n
    3. Nuevas revelaciones a trav\u00e9s de la Eucarist\u00eda<\/li>\n<\/ol>\n

      www.nrtte.net<\/p>\n

      Comparta este mensaje y el sitio web con sus conocidos a trav\u00e9s del correo electr\u00f3nico, las redes sociales, la impresi\u00f3n del mensaje y el boca a boca.[:ph]\"\"Nobyembre 3,2016<\/p>\n

      Ito ay isang mensahe na inspirasyon ng Banal na Espiritu sa pamamagitan ni L.<\/p>\n

      L: O Diyos noong 12:26 ng hapon ng Huwebes, Nobyembre 3, 2016, sa Vatican, bago ang altar, ang Eukristiya, sa Basilika ni San Pedro ; lumuluhod kami sa harap ng Banal na Sakramento ng Diyos, na hinihiling na tanggapin ang kanyang mga salita, lalo na sa paglalakbay na ito. Ito ang unang pagbista para sa akin sa lugar na ito at sa unang pagkakataon para matanggap ko ang mga salita ng Diyos sa Basilika ni San Pedro ; Bago ako nagsimula, hinihiling ko sa Banal na Espiritu na gabayan ako sa kung ano ang kailangan sabihin, sa kung ano ang dapat sabihin at kung upang ilarawan kung ano ang nakikita ko sa ordinaryong mata. Ngayon, nakikita ko ang mukha ni Pope John Paul ll, na nacanonize ng ilang taon na ang nakakaraan ; Nakikita ko ang  kanyang mukha at isang puting aklat sa isang bintana sa Basilika ni San Pedro.  At kapag isinara ko ang aking mga mata, nakikita ko ang isang pabilog na kababalaghan na berde na walang laman- tanging isang maliwanag na berdeng bilog. Susunod ay isang maliwanag na dilaw na bilog, sa aking pagkilala, kapag isinara ko ang aking mata ; at ngayon, sa tabi ko ay  isang asul na bilog, ang asul na kulay ng karagatan ; pagkatapos sa nakikita ko ang isang itim na nag-iisa.Hindi ko alam kung ano ang kahulugan ng tatlong kababalaghan na ito, kasama ang isang mas maliit na berdeng bilog at isang pulang bilog na may ilaw na dilaw dito, Ito ang nakikita ko ; Iniuulat ko kung ano ang nangyayari sa Basilika ni San Pedro na pinayagan ako ng Diyos, upang makita. (1) dumating ako dito upang matanggap ang mga salita ng Banal na Espiritu- mangyaring manatili sa akin at sa akin upang masabi ko kung ano ang nais niyang sabihin sa akin at nagpapahintulot sa akin na magpatotoo sa : kung ano ang nangyari ng tahimik sa mga  nakaraan buwan, na sa katahimikan, sa pamamagitan ng misteryo ng Eukaristiya, ipinakita ni  Hesus sa sangkatauhan ngayon ; isang babala na napakahalaga na kailangan ng mga tao na marinig, kailangan na yakapin , para sa buhay ng pananampalataya na palakasin sa bawat tungkulin, sa bawat klase. Ngayon, ang babalang ito, na sinamahan ng misteryo na may malinaw at maliwanag na himala ng mga nakalipas na tahimik na buwan, ay lumitaw sa Vatican, sa  Basilika ni San Pedro.<\/p>\n

      O Diyos-ngayon, kung ano ang ginagawa namin, wala kaming alam sa anumang bagay sa mga nakalipas na araw, ngunit naniniwala ako na ang lahat ng mga bagay naito ay nasa iskedyul na  pag-aayos ng Diyos,mula pa sa simula, upang bigyan ako anga pagkakataon, para sa akin at para sa mga kapatid na lalaki at babae pinili sa mga hanay, upang makita makapaglingkod sa banal na biyaya na inilalaan ng Diyos sa pamamagitan ng tinig ng Eucharistic Jesus, kasama ang pagharap ng ilaw ng Diyos , ipinakita sa pangkalahatan, sa pangkalahatan sa sangkatauhan ngayon sa parikular sa amin, na humantong sa amin sa lahat ng dako. Ang mahalaga ay  kailangan nating magsanay sa puso- kasama ang kaluluwa, na may pag-udyok sa sangkatauhan ngayon, sa pagsuko, sa pamamagitan ng pagtitirapa, sa may nagsising puso kasama ang  isang mapagpakumbaba at isang simpleng mapagkatiwalaan na puso-upang tumawag sa pangalan Diyos,kailangan para sa  sangkatauhan ngayon sa pangkalahatan at patikular para sa bawat pangangailangan at pangyayari ng bawat tao tungkol sa espiritwal na buhay, buhay ng pananampalaya, ang pisikal na buhay na hindi malusog. Sa lahat ng iba pa kabilang ang  politika, sa buhay ng  mga tao na umaasa sa matalino at sopistikadong mga paraan sa ilalim ng pagkukunwari ng sibilisasyon, ang mga tao ay nakakalimutan kung ano ang likas sa doktrna, kung ano ang likas sa batas ng Diyos, kung ano ang likas sa katotohanan na kailangan nila upang tumayog, tumatag sa tiyaga at pagtitiyaga sa kanilang pananaw hanggang sa huling sandali ng buhay kristiyano. May mga tao na hindi pa rin alam, ang mga taong hindi naniniwala, ang mga tao nasa daan pabalik sa doktrina at ana katotohanan na inilaan ng Diyos para sa sankatauhan sa pamamagitan ng hindi mabilang na mga henerasyon, sa lahat ng kailangang paulit-ulit at ipinaalala sa pamamagitan ng kapanahon ng simbahan.<\/p>\n

      Anuman ang nangyayari sa nakaraang henerasyon, na itinatag at pinili ng Diyos si San Pedro bilang unang haligi ng simbahan, ang unang bato ay ibinigay bilang pundasyon ng simbahan ; binigyan siya ng susi sa langit ; ang mga salita na ipinangako niya,isang beses ipinahayag magpakailanman. Ngayon, sa nangyari, nangyayari at mangyayari, maraming mga bagay na nararanasan at nasaksihan ng mga tao sa panahong ito ; sa mga tuntunin ng paglilingkod, sa mga  tuntunin ng pagkilos,sa mga tuntunin ng kabutihan, tuntunin ng moralidad sa mundo, lalo na sa Kontemporaryong iglesiya, ang lahat ng umiiral sa banal na lupain  ay naroon ang katotohanan at katwiran ; ito ay magtatagal magpakailanman tumatanggap ng proteksyon at pagpapala. Ano ang salungat sa doktrina,baguhin ang batas (2) at hindi pag-aari ng Diyos at pagkatapos ay ang  araw ay dumating para mailantad ang ilaw ; walang nakatago mula sa katotohanan at kung ano ang pag-aari ng Diyos.Kaya, sa lahat ng bagay, sa bawat katotohanan, ngayon ang simbahan ay nagbibigay- daan sa lahat na makilala na ang pag-ibig ng Diyos ay naghahanap at tumutulong sa bawat pangyayari, bawat tungkulin ; sa puso ng bawat tao, ay may isang malinaw na pasya, upang makilala ang mabubuting bagay na humantong sa atin pabalik sa Diyos, upang makatagpo ang Diyos, upang maging malapit sa Diyos.<\/p>\n

      Kilalanin natin ang mga pangangailangan ng buhay, ang mga alituntunin ng pag-uugali ay itinatag ng mga tao na hindi nagdudulot ng kapayapaan, kagalakan at pag-asa. Ang lahat ng nanggagaling sa Diyos ay mananatili at tumatagal ng habang panahon at nagpapatuloy sa kung ano ang kapayapaan, kagalakan,kaligayahan, kahulugan, may katahimikan at karunungan upang ang bawat tungkulin at bawat isa ay may responsibilidad sa posisyon tungkol sa simbahan. Maraming mga bagay na tanging ang Banal na Espiritu ang gumagawa ng desisyon sa mga gawa, bawat tungkulin at kung ano ang natitira upang dalhin ang mga tao pabalik sa pagibig  at Banal na Awa, pabalik sa mga batas at regulasyon ng Diyos na angkop sa mundo ng tao, upang magkaroon ng batayan at pagkakasunud- sunod sa bawat antas o sa direksiyon para sa mga tao na laging nakasentro sa isang panuntunan, para sa lahat upang manatili ang pagkakasunud-sunod sa sariling posisyon. Maraming mas kahanga-hangang bagay ; Gusto ng Diyos ang puso ng bawat tao na malaman na ang kanyang pag-ibig ay nakalaan para sa atin at nagliligtas sa atin sa bawat pangyayari na may sapat na biyaya upang paliwanagan tayo upang maisagawa ang lahat na marangal at mabuti sa Banal na Espiritu ; para sa pag-ibig at sa Banal na Awa upang pangalagaan tayo, patnubayan upang maibalik tayo sa kabanalan, sa kanyang pagmamahal at sa kanyang paghahari,sa kaluluwa, sa espirituwalidad at paniniwala.<\/p>\n

      Panginoon Diyos, ngayon, maraming bagay ; ang simbahan ay umaasa sa Mabuting Balita, sa banal na kaharian pa sa Diyos sa gitna ng mundo ng mga tao. Ang Diyos ay naninirahan sa Eukaristiya at ang Banal na Espiritu ay nagtuturo ng bawat tungkulin,ministeryo,upang tipunin ang kanyang mga tupa at ibalik sila ; upang hanapin ang nawawalang tupa na hindi alam kung ano  ang daan pabalik ; upang hanapin ang nasugatang mga tupa na nangangailangan ng bendahe, ng Banal na Awa at ng pagibig ni Hesus Kristo.  Siya ang Kataas- taasang Tao na kasalukuyan at nakatago sa pamamagitan ng Eukaristiya ; nakita niya ang  lahat ; siya ay  nag-aayos at siya ang Panginoon ng lahat-lahat na kailangan ay pananampalataya ng mga tao. Kung ang nakikita natin sa kabanalan, kapayapaan, ngunit hindi tayo nagbibigay sa ibang pang tao pagkatapos pang-aapi, ang pagpatay, ito ay  salungat sa moralidad ,sa batas at sa utos ng Diyos. Maraming mga bagay na ginagawa sa  bawat henerasyon, ngunit ang kailangan ng Diyos ngayon ay para sa puso ng bawat tao na kilalanin ang tama at mali, sa pagitan ng mabuti o masama, tungkol sa kung ano ang pinakamahalaga para sa mga tao na  maniwala, na may determinasyon sa pagsasagawa, magkaroon ng pagmamahal, kapatawaran, kabutihang -loob at pagpapakumbaba. Sa buhay,kailangan matuto ang mga tao makisama, maunawaan ang isat isa, magmahalan upang gabayan ang isat-isa,upang makilala na ang Diyos ay magkakaroon ng isang paraan upang ipagkaloob ang katarungan sa bawat isa, kanilang sariling papel, sa ating  sariling papel at sa bawat klase.<\/p>\n

      Hindi  nagtakda ang Diyos ng limitasyon ; para sa lahat, mula sa pinakamataas na antas hanggang sa pinakamababa, sa bawat pangyayari, ang Diyos ay nagbibigay sa amin ng sapat para sa atin upang mabuhay sa mundo, sa lipunan, alinsunod sa bawat tao. Ang kanyang mga anghel at Banal na Espiritu ay palaging sinusuportahan ang mga naniniwala, ang mga naghahangad sa kanya, ang mga nakakaunawa,  nakilalala siya sa dasal, nakikilala siya na mayroon matigas na puso, naglalaan ng oras upang maglingkod  at sumamba.  Maraming mga bagay na nanggaling, napaka-simple, napaka-ordinaryo at banal ; kung alam ng bawat tao sa mundo ay hindi magkakagulo, walang digmaan, walang pagtatalo,walang labanan, inggitan at galit. Ngunit sa kasamaang palad, ang mga tao ay nagpabaya at binalewala ang mga pinaka-ordinaryo at banal ng mga bagay ; mula sa mga pangunahing punto ang mga tao ay kumuha ng isang landas ng ngayon ay naging isang landas na kung saan ang karapatan, pag-aari ng sarili at katayuan ng tao ay itinuturing na mahalagang  mga bagay, inabuso ng kalikuan at kasamaan, samakatuwid, ang mga tao na nahaharap, ay  nahaharap at haharap sa mga dakilang kapighatian at mas malaki pa  tumingin sila para sa  bawat paraan upang puksain ang bawat isa, pumatay sa bawat isa ; at maraming bagay, bawat bansa, papel,misteryo, bawat  pamilya, klase sa halip na pipiin ang mga batas ng Diyos na aming Panginoon, pinili nila ang politika.<\/p>\n

      Samakatuwid, napakahalaga ng ngayon dapat may mga salita na sinasalita para sa mga tao upang malinaw na maunawaan mula sa maliit na bagay, karaniwan at pinaka-simple, ngunit siyang  pinakamahalaga. Ito ay isang pinakamatibay  na pundasyon kapag ang puso ng bawat tao ay nakakaalam at  napagtatanto kung ano ang  pag-ibig ng Diyos ; pagkatapos ay kasama ang pananampalataya, sa  pag-iilaw ng Banal na Espiritu,malalaman niya kung ano ang pinakamabuti para sa sarili, sa mga tao, sa lipunan, sa komunidad, sa bawat klase, para sa simbahan at para sa lahat ng sangkatauhan. Nakakalungkot at sa kasamaang palad, ang mga tao ay mayroon  kalayaang pumili ngayon kaya kumilos sila sa loob  lamang ng mga limitasyon ng kanilang paniniwala at pananampalataya, ngunit kahit gaano ang tao yumakap, gaano ang pagsasagawa ng mga tao, ang Diyos ay mayroon pa ring paraan upang makapaghatid at magdala ng mga tao na bumalik sa katotohanan, pabalik sa liwanag ng Ebanghelyo, pabalik sa pagibig, sa kaligtasan  at sa Banal na Awa.<\/p>\n

      Sa ngayon, dapat buksan ng mga tao ang kanilang puso at magkaroon ng tapat na kalooban upang kilalanin kung ano ang nanggaling sa Diyos, sa banal na kaharian na naroroon,upang matulungan silang yakapin ang misteryo at ang himala na umiiral pa, upang mahawakan sila, maging bukas upang makatanggap at maging malapit ,determinado ,maniwala, upang maisagawa ang hindi pangkaraniwan at kamanghaan.  Ang mga tao ay hindi maaring mapagtanto ang hindi pangkaraniwang mga bagay ; kung ano ang  hindi possible para sa mga tao, para sa Diyos ang lahat ng mga bagay ay possible kapag pinayagan niya. Kaya dapat nating paniwalaan- bawat klase,tungkulin at maunawaan na ang ating Diyos ay isang Pinakamapangyarihang Diyos, na nakakakita at nakakaalam ng lahat  ng mga pangangailangan, sa bawat henerasyon,tao, tungkulin, sa ministeryo at klase. Ang simbahan ay ang komunidad na  nais niyang kumatawan sa kanya, upang kumilos sa kanyang pangalan, isang komunidad kung saan pinili niya ang doktrina upang mabuhay magpakailanman ; kaya ngayon may mga bagay na mapapaalalahanan. Ang pagkakataon ng Papa John Paul II, ang santo ng kasalukuyan panahon ; lumitaw siya at marahil  may maraming bagay na dapat sabihin.<\/p>\n

      Ito ang inspirasyon ng Banal na Espiritu  para sa akin na narinig at kumpletohin sa sandaling ito. Simula sa mga salitang hinihiling ko na matanggap mula sa Diyos, ang aking narinig  at malinaw kong iniulat,  sa Vatican, sa San Pedro Basilika, kasama si A., lumuhod sa harapan ng Eukaristiya, altar at sa Krus. Ito ay isang kahanga-hangang basilica sa binisita namin sa unang pagkakataon ; ito ay isang bagay na mahusay, para sa akin mismo, mga kapatid sa grupo at sa lahat ng mga taong ipinadala , tahimik sa mga nakalipas na araw ngunit kung walang Diyos, kung walang inspirasyon ng Banal na Espiritu, walang paraan ito ay maaaring sinabi, walang paraan na ang pambihira at kanga-hangang gawain na ipinagkaloob ng Diyos ay maaaring gawin ; alam ko lamang na sabihin kung ano ang aking naririnig at napakinggan na kung ano ang iniutos at pinapatnubayan ng Banal na Espiritu sa akin. Pakiusap mangyaring ang Diyos, patuloy na titulungan ako ayon sa kanyang kalooban, kung ano ang nanggaling sa kanya at ganap na pagmamay-ari ng kalooban ng Diyos ; upang kung ano ang likas na katangian sa akin ay hindi maaaring lumitaw at hindi maisakatuparan sa pagharap ng Eukaristiya ni Hesus ; kaya mayroon akong panakip ng Espiritu, upang sabihin kung ano ang dapat ibigay sa henerasyong ito,upang ipaalala sa lahat ng mga tao na kailangan upang magtipon, upang pumunta sa Eukaristic Jesus,upang makatagpo ang tanging banal na lugar sa pagkalat ng  banal na biyaya sa kahanga-hangang liwanag na nagniningning para sa lahat ng tao sa mundo ; ito rin ay isang lugar kung saan ang mga anghel, ang mga banal, ang buong kaharian ng langit ay  naroroon, upang makatulong sa pagliligtas sa tao ngayon.<\/p>\n

      Kaya kung gusto nating matugunan kung ano ang banal,upang maging malapit sa kung ano  ang banal, upang maging malapit sa Diyos, pakiramdam natin ang pagharap ng Diyos at maging matapang upang kilalanin kung ano ang nais ng Diyos para sa atin sa henerasyon ito.  Ang bawat klase at tungkulin ay may karapatan magtagumpay,dumalaw, sumamba, papuri upang matupad ang mga tungkulin bilang kanyang mga anak ;  ang tungkulin ng isang tao na dumadalaw sa ama ; ang tungkulin ng mga tao na mapagtanto kung ano ang kinakailangan upang magsanay sa buhay ng pananampalataya,upang gawin ang banal. Ang doktrina at ang katotohanan na nabibilang sa kanya at lubos na ipinagkaloob sa atin ay ang pundasyon para sa lahat ng mga anak ng Diyos, ang pundasyon para sa bawat tao,upang hanapin ang katotohanan, darating, maniwala, makilala ang pagharap ng Diyos ,sa pamamagitan ng libu-libong taon sa Huling Hapunan. Iyan ang tanging marka sa banal na kaharian na hinihiling naming makaharap ang mga pambihira, matanto ang  mga karaniwang tao. Sa pamamagitan lamang ng pananampalataya ,sa karunugan, sa pasya na piliin ang landas ng pag-aari  ng Diyos, landas ng doktrina ng pagibig, ng katotohanan na humantong sa amin sa liwanag ng pagiging perpekto, angkop at makatwirang sa aming buhay, sa lahat ng mga uri ng mga paraan na angkop sa Pinakamataas na Diyos inilalaan at ipinagkakaloob sa mga tao.<\/p>\n

      Ngayon, maging ang bawat isa sa atin, klase, bawat tao na may katungkulan, na marinig, maunawaan, maranasan at magbulay-bulay, paggunita kung ano ang ipinagkakaloob ng Espiritu, upang tulungan tayong tumaas,maging matatag at tayo ay magpatuloy. Ang banal at banal na tao ay dapat magpatuloy ; dapat magkaroon ng tungkulin at responsibilidad upang tulungan ang ang taong hindi pa rin alam, hindi naniniwala, upang mabuhay at patunayan na ang Diyos ay nasa atin, sa pamamagitan  namin, upang patnubayan ang mga kapatid sa daan na pabalik ; para makita din nila ang ilaw sa pananampalataya at pag-ibig na natanto sa pamamagitan ng ating buhay. Kaya kapag naunawaan natin na ang lakas natin ay mahina at hindi natin magagawa, ang grasya ng Diyos ay tutulong sa atin na maunawaan ito ; ang biyaya ng Diyos at tutulong sa atin na maging taong nagpaparangal sa Diyos, ang mga tao na gumagalang sa Diyos, ang mga taong naglilingkod sa Diyos, sa pamamagitan ng  buhay na nagsasanay, sa mga gawain at bawat papel. Huwag tayong tumigil kung ano ipinagkaloob ng   Diyos upang tumaas ang hakbang sa baytang ng hagdanan ng Diyos na ipinagkaloob sa bawat isa sa atin na  may paniniwala at pananampalataya.<\/p>\n

      Ang kanyang biyaya ay  puno at masagana ; lumapit tayo kay Eukaristic Jesus, kumuha ng espesyal na grasya na inilaan sa atin para sa henerasyn ngayon, sa mundo upang iligtas tayo sa mga araw na naliligaw, sa mga araw na walang masyadong paniniwala, mga araw na walang gaanong karanasan maunawaan ang doktrina, ang totoo at  ang kanyang Mabuting Balita. Sana ang bawat tao makilala ang sarili, ang ating kahinaan, wala  tayong lahat ; ang Diyos lamang ang nakakaalam, siya lamang ang nagkakaloob at nagbibigay upang makita ang kahanga-hanga bilang anak ng Diyos, maging tapat at kristiyano ayon sa pagkakasunod-sunod ng simbahan.  Panginoon Diyos patawarin mo kami at ang aming pagkukulang,sa aming pagkakamali, at aming mga kasalanan,paglabag ;  maaaring sabihin niya ang kanyang paraan kung ano  ang gusto niyang sabihin sa atin, upang turuan tayo, at upang maranasan natin kung ano ang mas kailangan  makita sa mga tao. Tulungan mo kaming makilala ang mahalaga sa espiritwal na buhay, sa buhay ng kaluluwa, magsanay, sa mga taon,may mga araw na makita natin na kailangan, at magtanong sa Diyos na iligtas tayo, gabayan at maging amo siya at hilingin natin sa kanya na maghadlang.Sa Diyos lamang tayo mabubuhay ng payapa, masaya, maligaya na may kahulugan, nagtitiis, mapagpasensiya at mapagbigay ; sa buhay sana magbago, maging perpekto at banal na paanyaya ng Banal na maawain Diyos.<\/p>\n

      Sa Jubilee  Year of Mercy, gaano karaming tao ang nakakatanggap ng plenary indulgence ? Huwag natin pigilin ang pagtulong sa mga taong nabubuhay  sa lupa ; kailangan nating tulungan ang mga tao na hindi alam, hindi pa naniniwala, mga matigas ang ulo na patungkol sa kanilang paniniwala sa Diyos ; kailangan nating tulungan ang mga taong nabubuhay sa kasalanan at kalikuan habang sila ay naghihirap pa rin at may mga tao na dapat natin subukan magtiis ng higit pa upang manalangin para sa kanilang mga kaluluwa na tumanggap din ng kaloob na ipinagkaloob ng Diyos sa mundo ngayon sa pamamagitan ni Inay si Maria, na tumutulong, nagtuturo, na nagpapayo,para sa atin na maging sakop ng proteksyon, ang kanlungan, upang maging kanyang sariling mga tao. Sa kaibuturan, ang lapad ng kahulugan ng Anim na Kowtows, maunawaan natin ang ugnayan at pakikipag-ugnayan sa mg anghel, kasama ang mga banal sa langit, na nagpapatirapa sa harap ng Banal na Mukha ng Diyos. Maraming mas kamangha- manghang mga bagay, hindi humihinto sa kung ano ang naroroon sa  banal na kaharian ngunit ipaalam sa amin pagsasanay sa kung ano ang aming malaman sa aming kalagayan, sa kung ano ang aming itinuro sa pamamagitan ng Ina, sa kung ano ang aming pagsasanay na ang pagsuko ; sa ilalim ng pangangalaga ng Ina at sa pamamagitan ng pagsasagawa ni Inay, magkaroon tayo ng kapayapaan sa lahat ng mga bagay. Ngunit bago natin matanggap iyon, dapat nating alisin ang pagmamataas, alisin ang hindi tapat, alisin ang yabang, ang pagmakasarili at pagkatao na malaya at hilingin sa Diyos na maging Amo upang maligtas tayo, makita ang daan na kapayapaan, ang mahalagang buhay na ipingkaloob sa atin,umaasa at sa Banal na Awa na inilaan sa atin.<\/p>\n

      Ngayon, kung ano ang natatanggap at iniulat ay isang mensahe sa pamamagitan ng inspirasyon ng Banal na Espiritu  sa San Pedro Basilika sa Roma, bago ang Eukaritiya, altar ang Krus. Ito ay  isang sagradong lugar kung saan ang bawat tao ay lumapit sa masidhing pagsamaba, tahimik na manalangin at naalaala kung ano ang kailangan matutuhan ,upang malaman. Sa mga mabilis na oras, pagsasanay na may madaliang pang-aakit at hilingin sa Diyos na maawa at tanggapin para ang buong mundo ay magbalik sa Diyos at  ilaan sa Diyos kung ano ang espesyal na gusto in Inay, sa kilos,  sa puso, kaluluwa sa isip- sa loob patungo sa labas-sa bawat isa na sumuko at magtirapa, at hilingin sa Diyos na  maghadlang, sumuporta, magpatawad,upang bigyan ang mundo ng bagong  pinanggalingan ng ilaw. Ang magandang Mabuting Balita, ang paghadlang ni Hesus ay nasa mundo pa rin, sa tulong ng Banal na Espiritu at suporta ng banal na kaharian, sa pamamagitan ng depensa sa kanya , upang makita ang apoy ng katotohanan, apoy ng doktrina at apoy ng pag-ibig, apoy ng pagkakaisa, at apoy ng pagbalik, para sa amin upang matanggap ang proteksyon ng Diyos, sa pamamagitan ng dalisay na balabal ng Inang Maria.<\/p>\n

      Ang Pinakamalinis na Puso ni Maria at ang kanyang Tagumpay at  pagtuturo sa  sangkatauhan ngayon. Pakinggan natin si Inay ; bumalik sa Ina, para  kay Ina na dalhin tayo sa daan patungo sa Diyos, upang maging malapit sa Diyos at maging karapat- dapat  na tanggapin ang biyaya, kapa- tawaran at pagmamahal ng Banal na Awa, sa mga  natitirang araw sa katapusan ng daang taon, ang araw  na may bagong simula, upang pumasok sa isang bagong mundo. Depende ito sa bawat tao , sa pananampalataya ng bawat tao at sa mga pagkilos, upang makilala kung ano ang darating sa hinaharap, kung ano dapat nating pasiya. Tanging  ang Diyos ang makapagliligtas sa atin sa mga araw na nabubuhay  tayo ukol sa masama at mabuti, ang araw na nanganganib tayong lahat, at kung ano ang nilikaha ng mga tao sa kanilang sarili,upang sirain ayon sa paraan ng mga tao. Ang demonyo at ang hindi tapat ayaw nila ang bagay na hindi sila magpatuloy  subalit hindi sila mananalo kung ang mga tao nagtutulungan na may paniniwala sa Diyos. Saka, mayroon tayong Inang Maria  na humaharap para sa  mga tao,hindi niya papayagan  ang hindi tapat ay manguna at mamilit ;  sino ang  papayag na ang hindi tapat na tao sirain ang pinakamabuti, kung ano  ang maharlika na inilaan ng Diyos sa atin  para sa mga tao. Kailangan lamang nating magka-isa, magtulungan,magbalik na may  aksiyon ;  kailangan lamang natin makilala, magsisi pagkatapos tatanggap tayo ng mabuti ngayon na galing sa langit, ang Diyos ipinagkaloob ang maraming grasya at pinayagan niya tayong makita ang kanyang kaluwalhatian, sa kapangyarihan na para sa mga tao ; nagpapakita sa Eukaristiya ;  mula sa halo ng liwanag ng Eukaristiya- bawat oras, bawat araw, bawat sandali \u2013 upang magbabala sa atin ang dakilang pangyayari,upang matanggap natin ang proteksyon mula sa liwanag ng Eukaristic Jesus.<\/p>\n

      Ito ang mga sinabi at dapat sabihin ;  sa Banal na Espiritu ng Diyos,sa pagtatapos L. sa sandaling ito ;1:02, Huwebes, Nobyembre 3,2016, sa Roma, Italya, sa Vatican, sa San Pedro Basilika. Ngayon ,si  L. ay tumatanggap ng mensahe sa Eukaristiya, nakaharap sa Eukaristiya, ang altar, ang Krus ; ito rin ay isang lugar kung saan ang mga tao ay pumupunta na matahimik upang  manalangin- bawat klase, bawat tungkulin, bawat bata, bawat tapat ng Diyos. Ang kanyang sariling mga tao. Ngayon, natapos ko at kung ano ang kailangang sabihin at dapat sabihin sa pamamagitan ng inspirasyon na Banal na Espiritu at nagpapasalamat ako sa Diyos sa pahintulot sa akin na tanggapin ang kanyang mga salita. Itinataas ko ang lahat sa kanya ; kung  ano ang gusto niya pakiusap na sana  maisasakatuparan sa akin at kung ano ang hindi sa Diyos sana  mangyaring maalis ; bawat gawa, bawat salita na sinasabi,ang  salita na iniuualat, mga pag-aari  niya,upang ipagbunyi siya, sa pamamagitan ng kanyang paalala.<\/p>\n

      Ako at si A., ay natapos sa tanghali ngayon, sa pamamagitan ng mga salita mula sa Banal na Espiritu. Pakiusap, sana magpatuloy bigyan ng  liwanag ang mga tao sa utos ng simbahan.Sana ang may katungkulan at may mga tungkulin sa banal na misyon makinig, magpakumbaba at maging masigasig na maghanap kung ano ang totoo na inilaan ng Diyos at ipinagkaloob na grasya sa henerasyon sa pamamagitan ng milagro, misteryo ng Eukaristiya, kasama ang pambihirang milagro. Ang Diyos lamang ang puwedeng magkaloob at maghayag upang paalalahanan  ang tao ukol sa katotohanan sa langit ;  kung ano ang nanggaling sa Diyos na pambihira ay matutupad na kanyang ipinagkakaloob. Sana ang bawat isa mabatid at lahat ng kanyang anak magbalik ; lalo na ang mga taong nanggaling sa Basilika ngayon at sa mga nakalipas na araw , hindi upang tumingin lamang. Sana ang Banal na Awa ng Diyos italaga at baguhin ang bawat tao at magbago sila, dahil ito ang lugar na pinili ng Diyos,ang sulok, ang bato ng pundasyon ng simbahan, para sa Mabuting Balita, ang Ebanghelyo , ang doktrina , ang totoo, ipagpatuloy mamarati- kahit saan, at para sa katapusan ng mundo na makilala ang kanyang pangalan,makilala at pag-aari niya tayo<\/p>\n

      Sa ngalan ng Banal Hesus kristo,sumasampalataya ako sa Diyos, igingalang siya at salamat sa Diyos. Pakiusap, patawarin ang mga taong matigas ang puso ;  ang mga taong mayabang at   umaasa sa kanyang sariling papel sa ministeryo, upang palitan ng mga taong mapakumbabang puso, simpleng puso upang maging tao sila sa katauhan  na gusto ng Diyos. Ang gusto ng Diyos ay ang ating puso, kaluluwa, mga taong kanyang nilikha- obra maestra na kanyang mahal at ipinagmamalaki. Dahil ang kanyang Obra Maestra  ay hinihintay ng Diyos hanggang ngayon. Dahil pambihira,kahanga-hangang gawain ng  mga tao kailangan tayo ay maniwala ; sa pamamagitan ng gawain ng Banal na Espiritu at pagpapatupad ang bawat tao ay kailangan tingnan at kilalanin ang sarili kung ano ang pag-aari ng Diyos, na mapabilang sa kanya habang panahon,upang maprotektahan, hindi matatakot, sumasalungat sa kasamaan sa panahon ngayon. Tulungan mo kaming bumalik sa lalong madaling panahon, upang maging matatag sa mahusay na gawa na inilaan ng Diyos para sa aming mga kaluluwa at para sa aming kasalukuyang buhay. May mga pagkakataon pa rin tayong makatanggap ng gawa at kapatawaran sa Diyos, maging karapat-dapat siyang mahalin, para sa kanya upang ibigay sa atin ang tubig ng muling pagsilang, upang maging banal, magbago, maging karapat-dapat  na anak na inilaan ng Diyos ang Banal na Awa, sa huling sandali ng bawat tao at katapusan ng buhay na pag-aari ng Diyos. AMEN.<\/p>\n

      L., salamat sa Diyos, A., ang ang sumusulat kung ano ang narinig sa  pamamagitan ng inspirasyon  ng Banal na Espiritu. Si A., ay natapos 1:08 ng hapon, Huwebes, Nobyembre 3,2016, sa Basilika ni San Pedro,natapos ni L. at A. ang mensahe sa inspirasyon ng Banal na Espiritu. Nagpapasalamat ako sa Diyos, pinupuri  at ipinagbubunyi ang aming Diyos. Amen. Nagpapasalamat ako sa Diyos Ama, kay Hesus at sa Banal na Espiritu ; Nagpapasalamat din ako kay Inay ;  pagkatapos nito, ang Diyos, pinayagan akong tumanggap ng salita  mula sa kanya upang aking maipagpatuloy sa mga araw na binibigyan tayo ng Diyos ng pagkakataon na makita ang mga lugar na pinahihintulutan ng Diyos na matanggap ko, sa Euakaristiya. Sa lugar na ito, maaring ito ay isang beses lamang ; ito ang huling araw- aalis na kami sa Basilika ni San Pedro at hindi namin alam kung magkakaroon tayo ng  pagkakataon bumalik dito. Panginoon Diyos, pakiusap, hayaan mong gamitin namin ang inyong pag-aari sa akin, makinig sa inyong sasabihin,ipahayag ang inyong kagustuhan. Nagpapasalamat ako sa Diyos, papuri at pagbubunyi sa Diyos na ating sinasamba, ang nag-iisang Diyos na tayo ay nagtitirapa ; tayo ay sumusuko, nagsisi at hinihiling sa Diyos na patawarin at ilubog tayo sa kanyang basbas, sa grasya, sa kanyang Banal na Awa. Amen. Amen.Amen.<\/p>\n

      Ang hindi kilalang mensahero, L. , ay isang amerikanong dayuhan na nanggaling sa Vietnam. Namumuno ng isang matinding buhay na panalangin na nakatutok sa pagdalo sa Banal na sakripisyo ng misa at pagsamba sa ating Panginoon sa Banal na Sakramento. Siya ay tumatanggap ng mensahe sa pamamagitan ng locution at nakukuhanan niya ang mga milagro ng Eukaritiya sa kanyang cell phone, kapag ibinigay ni Hesus ang mensahe kay L., ito ay bilang pagmamahal ng Ama sa kanyang mga anak. Pumunta kayo sa www.nrtte.net<\/a><\/p>\n

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      Talababa o Footnote :<\/p>\n

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      1. L ay hindi isang pangitain ; hindi niya nakita ang mga pagpapakita ng Diyos, Maria, o iba pang mga tao. Tinatanggap niya ang mensahe sa pamamagitan ng interior locution at ang mga milagrong larawan nakukuhanan niya sa cell phone.<\/li>\n
      2. Ang mga ito ay mga batas, tulad ng simbahan, na hindi nagbabago, kumpara sa ilang mga batas na maaring magbago ; ang isang halimbawa ng isang nababagong batas ng simbahan ay kapag ang Papa St. Pius X ay bumaba sa edad kung kailan maaaring tumanggap ng komunyon kung ang edad ang dahilan. ( karaniwan 7)<\/li>\n<\/ol>\n

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         [:fr]\"\"3 novembre 2016<\/p>\n

        Ceci est un message inspir\u00e9 par le Saint-Esprit \u00e0 travers L.<\/p>\n

        L .: \u00d4 Dieu – il est 12h26. le jeudi 3 novembre 2016, au Vatican, devant l’autel et l’Eucharistie, dans la basilique Saint-Pierre.  Nous sommes agenouill\u00e9s devant le Saint Sacrement de Dieu, demandant \u00e0 recevoir ses paroles, sp\u00e9cialement pour ce voyage. C’est la premi\u00e8re visite pour moi \u00e0 cet endroit et la premi\u00e8re fois que je re\u00e7ois les paroles de Dieu dans la basilique Saint-Pierre.   Avant de commencer, je demande au Saint-Esprit de me guider avec ce qui doit \u00eatre dit et de d\u00e9crire ce que je vois avec mes yeux ordinaires. Aujourd’hui, je vois le visage du pape Jean-Paul II, qui a \u00e9t\u00e9 canonis\u00e9 il y a quelques ann\u00e9es.  Je vois son visage et un livre blanc \u00e0 travers une fen\u00eatre de la basilique Saint-Pierre. Et quand je ferme les yeux, je vois un ph\u00e9nom\u00e8ne circulaire en vert sans aucun texte – seulement un cercle vert vif. Suivant est un cercle jaune vif, dans ma reconnaissance, quand je ferme les yeux; et maintenant, \u00e0 c\u00f4t\u00e9 de moi est un cercle bleu, la couleur bleue de l’oc\u00e9an; alors je vois un noir. Je ne sais pas quel est le sens de ces trois ph\u00e9nom\u00e8nes, avec un cercle vert plus petit et un cercle rouge, avec des \u00e9clairs jaunes. C’est ce que je vois.   Je rapporte ce qui se passe \u00e0 la basilique Saint-Pierre que Dieu m’a permis de recevoir, de voir. (1) Je viens ici pour recevoir les paroles du Saint-Esprit – s’il-vous-pla\u00eet, restez avec moi et en moi pour que je puisse dire ce qu’Il veut que je dise et me permette d’en t\u00e9moigner: ce qui s’est pass\u00e9 silencieusement ces derniers mois \u00e0 travers le myst\u00e8re de l’Eucharistie, J\u00e9sus s’est manifest\u00e9 \u00e0 l’humanit\u00e9 d’aujourd’hui; un avertissement de grande importance que les gens ont besoin d’entendre, ont besoin d’embrasser, pour que la vie de la foi soit renforc\u00e9e dans chaque r\u00f4le, dans chaque classe. Aujourd’hui, cet avertissement, accompagn\u00e9 du myst\u00e8re avec le miracle \u00e9vident et apparent des mois silencieux pass\u00e9s, est apparu au Vatican, dans la basilique Saint-Pierre.<\/p>\n

        \u00d4 Dieu – aujourd’hui, ce que nous pratiquons, nous ne savions rien ces derniers jours, mais je crois que toutes ces choses sont dans l’arrangement pr\u00e9vu de Dieu, d\u00e8s le d\u00e9but, pour me donner l’opportunit\u00e9, pour moi et pour les fr\u00e8res et s\u0153urs choisis dans les rangs, de s’unir pour servir avec la gr\u00e2ce divine que Dieu r\u00e9serve \u00e0 travers la voix eucharistique de J\u00e9sus, avec la pr\u00e9sence de la lumi\u00e8re de Dieu, manifest\u00e9e en g\u00e9n\u00e9ral \u00e0 l’humanit\u00e9 d’aujourd’hui et en particulier \u00e0 nous, nous conduisant partout. Ce qui est essentiel est que nous devons pratiquer avec le c\u0153ur – avec l’\u00e2me, avec l’incitation \u00e0 l’humanit\u00e9 d’aujourd’hui, par la soumission, par la prostration, avec un c\u0153ur contrit, avec un humble et un simple c\u0153ur de confiance – invoquer Dieu, et son nom, en urgence pour l’humanit\u00e9 d’aujourd’hui en g\u00e9n\u00e9ral et en particulier pour chaque besoin et circonstance de chaque personne en ce qui concerne la vie spirituelle, la vie de foi, la vie physique malsaine. Avec tout le reste, y compris la politique, avec la vie humaine reposant sur les moyens intelligents et sophistiqu\u00e9s sous l’apparence de la civilisation, les gens oublient ce qui est inh\u00e9rent \u00e0 la doctrine, ce qui est inh\u00e9rent \u00e0 la loi de Dieu et de se tenir ferme avec pers\u00e9v\u00e9rance dans leur perspective jusqu’au dernier moment d’une vie chr\u00e9tienne. Il y a des gens qui ne savent toujours pas, des gens qui ne croient toujours pas, des gens qui reviennent \u00e0 la doctrine et \u00e0 la v\u00e9rit\u00e9 que Dieu a r\u00e9serv\u00e9es aux g\u00e9n\u00e9rations innombrables, avec tout ce qui doit \u00eatre r\u00e9p\u00e9t\u00e9 et rappel\u00e9 dans l’\u00c9glise contemporaine.<\/p>\n

        Peu importe ce qui est arriv\u00e9 aux g\u00e9n\u00e9rations pr\u00e9c\u00e9dentes, lorsque Dieu a \u00e9tabli et choisi Saint Pierre comme premier pilier de l’\u00c9glise, la premi\u00e8re pierre a \u00e9t\u00e9 plac\u00e9e comme fondement de l’\u00c9glise; il a donn\u00e9 la cl\u00e9 au ciel; les mots qu’Il a promis, une fois proclam\u00e9s, sont pour toujours. Aujourd’hui, dans ce qui est arriv\u00e9, il se passe, et il se passera, il y a beaucoup de choses que les gens vivent et assistent \u00e0 cette \u00e9poque; en termes de service, en termes d’action, en termes de vertu, en termes de moralit\u00e9 du monde, en particulier pour l’\u00c9glise contemporaine, tout ce qui existe dans le royaume divin est pr\u00e9sent, c’est la v\u00e9rit\u00e9 et la droiture; la v\u00e9rit\u00e9 et la justice dureront et recevront pour toujours la protection et la b\u00e9n\u00e9diction. Ce qui est contraire \u00e0 la doctrine, modifiant les lois (2), et n’appartenant pas \u00e0 Dieu, alors le jour est venu pour que soit expos\u00e9 \u00e0 la lumi\u00e8re; rien ne peut \u00eatre cach\u00e9 de la v\u00e9rit\u00e9 et de ce qui appartient \u00e0 Dieu. Donc, en tout, avec chaque mati\u00e8re et chaque fait, aujourd’hui l’\u00c9glise permet \u00e0 tous de reconna\u00eetre que l’amour de Dieu cherche et aide chaque circonstance, chaque r\u00f4le; dans le c\u0153ur de chacun, il y a une d\u00e9cision claire, celle de reconna\u00eetre les bonnes choses qui nous ram\u00e8nent \u00e0 Dieu, de rencontrer Dieu, d’\u00eatre proche de Dieu.<\/p>\n

        Reconnaissons les besoins de la vie, les principes de comportement que les gens gardent et n’apportent pas la paix, la joie et l’espoir. Tout ce qui vient de Dieu dure \u00e9ternellement et continue, et continue avec ce qui est paix, joie, bonheur, sens, avec calme et sagesse, de sorte que chaque r\u00f4le et chaque personne porte une responsabilit\u00e9 dans la position concernant l’\u00c9glise. Il y a beaucoup de choses sur lesquelles seul le Saint-Esprit prend la d\u00e9cision – dans les \u0153uvres, dans tous les r\u00f4les, et dans ce qui est exceptionnel pour ramener les gens \u00e0 l’amour et \u00e0 la Divine Mis\u00e9ricorde, aux lois et r\u00e8glements de Dieu qui sont appropri\u00e9s. monde humain, pour avoir la base et la s\u00e9quence dans chaque niveau ou dans la direction pour que les gens soient centr\u00e9s dans une r\u00e8gle, pour que chacun garde l’ordre dans sa propre position. Il y a beaucoup d’autres choses merveilleuses.  Dieu veut que le c\u0153ur de chaque personne sache que son amour nous est r\u00e9serv\u00e9 et nous d\u00e9livre en toute circonstance, avec assez de gr\u00e2ce pour nous \u00e9clairer afin d’accomplir tout ce qui est noble et bon dans l’Esprit Saint; pour que l’amour et la Divine Mis\u00e9ricorde nous nourrissent, nous conduisent, nous ram\u00e8nent \u00e0 la saintet\u00e9, dans Son amour et dans Son r\u00e8gne, dans l’\u00e2me, dans la spiritualit\u00e9 et dans la croyance.<\/p>\n

        \u00d4 Dieu, aujourd’hui, il y a tellement de choses; l’\u00c9glise s’appuie sur la Bonne Nouvelle, sur le royaume divin avec Dieu au milieu du monde humain. Dieu habite dans l’Eucharistie, et le Saint-Esprit dirige chaque r\u00f4le, chaque minist\u00e8re, pour rassembler ses brebis et les ramener; chercher les brebis perdues qui ne savent pas ce que c’est que le retour; chercher les brebis bless\u00e9es qui ont besoin de pansements, qui ont besoin de la Divine Mis\u00e9ricorde et de l’amour de J\u00e9sus-Christ. Il est l’\u00catre supr\u00eame qui est pr\u00e9sent et cach\u00e9 \u00e0 travers l’Eucharistie; Il voit tout; Il sait tout; Il arrange tout et Il est le ma\u00eetre de tous – tout ce qui est n\u00e9cessaire est la foi des gens. Si ce que nous voyons dans la saintet\u00e9, en paix, mais que nous ne donnons pas aux autres, alors c’est l’oppression, c’est tuer, c’est contraire \u00e0 la morale, ou contraire \u00e0 la loi, ou contraire au commandement de Dieu. Il y a beaucoup de choses pratiqu\u00e9es dans chaque g\u00e9n\u00e9ration, mais ce dont Dieu a le plus besoin aujourd’hui, c’est que le c\u0153ur de chaque personne reconnaisse entre le bien et le mal, sur ce qu’il est essentiel de croire et avoir de l’amour, du pardon, de la g\u00e9n\u00e9rosit\u00e9 et de l’humilit\u00e9. Dans la vie, les gens doivent apprendre \u00e0 \u00eatre ensemble, \u00e0 se comprendre, \u00e0 s’aimer les uns les autres, \u00e0 se guider, \u00e0 reconna\u00eetre que Dieu aura un moyen de donner justice \u00e0 chaque personne, dans son propre r\u00f4le, dans notre vie et dans chaque classe.<\/p>\n

        Dieu ne fixe aucune limite pour tout le monde, du plus haut niveau au plus bas, en toutes circonstances, Dieu nous donne assez pour vivre dans le monde, dans la soci\u00e9t\u00e9, selon chaque individu. Ses anges et son Saint-Esprit soutiennent toujours ceux qui croient, ceux qui le cherchent, ceux qui le comprennent, qui le rencontrent avec pri\u00e8re, qui le rencontre avec un c\u0153ur respectueux, prenant le temps de servir et d’adorer. Il y a beaucoup de choses qui arrivent, tr\u00e8s simples, tr\u00e8s ordinaires et banales; si tout le monde est conscient de cela alors dans le monde, il n’y aura pas de chaos, pas de guerre, pas de dispute, pas de combat, pas d’envie et pas de haine. Mais malheureusement, les gens ont n\u00e9glig\u00e9 et ignor\u00e9 les choses les plus ordinaires et banales et \u00e0 partir de ces points principaux, les gens ont pris un chemin qui est devenu aujourd’hui un chemin dans lequel le droit de l’individu, son gain personnel et sa position sont consid\u00e9r\u00e9s comme des sujets importants, abus\u00e9s par l’injustice et le mal. Par cons\u00e9quent, les gens sont d\u00e9j\u00e0 confront\u00e9s, font face, et feront face \u00e0 de grandes tribulations et m\u00eame de plus grandes; ils cherchent tous les moyens de s’exterminer les uns les autres, de s’entretuer les uns les autres; et dans de nombreux domaines, dans chaque pays, dans chaque r\u00f4le, dans chaque minist\u00e8re, dans chaque position, dans chaque famille, dans chaque classe, au lieu de choisir les lois de Dieu pour \u00eatre le ma\u00eetre, ils choisissent la politique.<\/p>\n

        Par cons\u00e9quent, il est tr\u00e8s important qu’aujourd’hui il devrait y avoir des mots prononc\u00e9s pour que les gens comprennent clairement \u00e0 partir des petites choses, ordinaires et simples, mais sont les plus importants. C’est un fondement tr\u00e8s solide lorsque le c\u0153ur de chaque personne est conscient et r\u00e9alise ce qu’est l’amour de Dieu; puis avec la foi, dans l’illumination du Saint-Esprit, il ou elle saura ce qui est le meilleur pour soi-m\u00eame, pour les gens, pour la soci\u00e9t\u00e9, pour la communaut\u00e9, pour chaque classe, pour l’\u00c9glise et pour toute l’humanit\u00e9. Malheureusement les gens ont la libert\u00e9 de choisir, aujourd’hui ils agissent seulement dans les limites de leur croyance et de leur foi, mais peu importe comment les gens adoptent, peu importe comment les gens pratiquent, Dieu a encore un moyen de diriger et d’amener les gens \u00e0 un retour \u00e0 la v\u00e9rit\u00e9, un retour \u00e0 la lumi\u00e8re de l’\u00c9vangile, un retour \u00e0 l’amour, un retour au salut et un retour \u00e0 la Divine Mis\u00e9ricorde.<\/p>\n

        Aujourd’hui, les gens doivent ouvrir leur c\u0153ur et avoir la bonne volont\u00e9 de reconna\u00eetre ce qui vient de Dieu dans le royaume divin pr\u00e9sent, de les aider \u00e0 embrasser le myst\u00e8re et le miracle qui existe encore, pour qu’ils soient touch\u00e9s, ouverts \u00e0 recevoir, se sentir proche, \u00eatre d\u00e9termin\u00e9, croire, pour accomplir ce qui est extraordinaire et merveilleux. Les humains ne peuvent pas faire cela, mais Dieu veut et peut r\u00e9aliser des choses extraordinaires; ce qui ne peut pas \u00eatre possible pour les humains, car pour Dieu, tout est possible quand il le permet. Donc, nous devons croire – chaque classe, chaque r\u00f4le – et comprendre que notre Dieu est un Dieu Souverain, qui voit et conna\u00eet tous les besoins, dans chaque g\u00e9n\u00e9ration, dans chaque personne, dans chaque r\u00f4le, dans chaque minist\u00e8re, dans chaque classe. L’\u00c9glise est la communaut\u00e9 qu’Il veut le repr\u00e9senter, pour agir en son nom, une communaut\u00e9 dans laquelle Il choisit la doctrine pour vivre pour toujours; alors aujourd’hui il y a des choses \u00e0 rappeler. La pr\u00e9sence du Pape Jean-Paul II, le saint de l’\u00e9poque actuelle; il est apparu et a probablement eu beaucoup de choses \u00e0 dire et aussi ce qu\u2019il doit dire.<\/p>\n

        C’est l’inspiration du Saint-Esprit pour moi d’entendre et de compl\u00e9ter en ce moment. En commen\u00e7ant par les mots que je demande de recevoir de Dieu, ce que j’entends, je le rapporte clairement, racont\u00e9 et enregistr\u00e9 au Vatican, dans la basilique Saint-Pierre, avec A., agenouill\u00e9 devant l’Eucharistie, l’autel, la Croix. C’est une magnifique basilique que nous visitons pour la premi\u00e8re fois; c’est quelque chose de grand, pour moi personnellement, pour les fr\u00e8res et s\u0153urs du groupe, et pour tous les gens qui ont \u00e9t\u00e9 envoy\u00e9s, silencieusement ces derniers jours, mais si sans Dieu, si sans l’inspiration du Saint-Esprit, il n’y a aucun moyen cela peut \u00eatre dit, il n’y a aucun moyen que le travail extraordinaire et merveilleux accord\u00e9 par Dieu puisse \u00eatre fait.  Je sais seulement dire ce que j’entends et \u00e9couter ce que le Saint-Esprit dirige et guide en moi et avec moi. S’il te pla\u00eet [Dieu], continue \u00e0 m’aider selon Sa volont\u00e9, avec ce qui vient de Lui et qui appartient totalement \u00e0 la volont\u00e9 de Dieu; de sorte que ce qui est humainement inh\u00e9rent \u00e0 moi ne peut appara\u00eetre et ne peut \u00eatre r\u00e9alis\u00e9 dans la Pr\u00e9sence du J\u00e9sus Eucharistique; afin que j’aie la couverture de l’Esprit, pour dire ce qui doit \u00eatre donn\u00e9 \u00e0 cette g\u00e9n\u00e9ration, pour rappeler \u00e0 tous le besoin de se rassembler, de venir au J\u00e9sus Eucharistique, de rencontrer le seul lieu sacr\u00e9 dans la diffusion de la gr\u00e2ce divine avec le merveilleux la lumi\u00e8re brille pour tous les peuples du monde; c’est aussi un endroit o\u00f9 les anges, les saints, tout le royaume c\u00e9leste est pr\u00e9sent, pour aider \u00e0 sauver l’humanit\u00e9 d’aujourd’hui.<\/p>\n

        Donc, si nous voulons rencontrer ce qui est divin, nous approcher de ce qui est divin, \u00eatre proche de Dieu, ressentons la pr\u00e9sence de Dieu et \u00e0 \u00eatre courageux pour reconna\u00eetre ce que Dieu veut pour nous dans cette g\u00e9n\u00e9ration. Chaque classe et chaque r\u00f4le ont le droit de venir honorer, visiter, adorer, louer, accomplir les devoirs comme ses enfants; le devoir d’une personne visitant son p\u00e8re; le devoir du peuple qui r\u00e9alise ce qui est n\u00e9cessaire pour pratiquer dans la vie de la foi, pour pratiquer ce qui est sacr\u00e9. La doctrine et la v\u00e9rit\u00e9 qui Lui appartiennent et qui nous ont \u00e9t\u00e9 conf\u00e9r\u00e9es intens\u00e9ment sont le fondement de tous les enfants de Dieu, le fondement de chaque personne, – trouver la v\u00e9rit\u00e9, venir, croire, reconna\u00eetre la Pr\u00e9sence de Dieu, par milliers d’ann\u00e9es, dans la Derni\u00e8re C\u00e8ne. C’est le seul signe dans le royaume divin que nous demandons de rencontrer, ce qui est extraordinaire, r\u00e9alis\u00e9 sur des gens ordinaires et banals. Ce n’est qu’avec la foi que nous pouvons voir ce qui d\u00e9passe, loin dans la compr\u00e9hension, dans la sagesse, dans la d\u00e9cision de choisir le chemin d’appartenance \u00e0 Dieu, le chemin de choisir Dieu, le chemin de la doctrine de l’amour, le chemin de la v\u00e9rit\u00e9 qui nous conduit dans la lumi\u00e8re de la perfection, convenable et raisonnable dans nos vies, de toutes sortes de mani\u00e8res appropri\u00e9es dans la supr\u00e9matie que Dieu r\u00e9serve et conf\u00e8re \u00e0 l’humanit\u00e9.<\/p>\n

        Aujourd’hui, que chacun d’entre nous, chaque classe, chaque personne se positionne, entende, comprenne, exp\u00e9rimente et m\u00e9dite, se rappelle ce que l’Esprit conf\u00e8re, nous aide \u00e0 nous \u00e9lever, \u00e0 nous aider \u00e0 \u00eatre fermes, \u00e0 nous aider \u00e0 continuer. Les personnes saintes et vertueuses devraient continuer; nous devons avoir le devoir et la responsabilit\u00e9 d’aider nos fr\u00e8res, de t\u00e9moigner de la gr\u00e2ce et de l’amour de Dieu, de continuer \u00e0 aider les gens qui ne savent pas encore, qui ne croient toujours pas, \u00e0 prouver que Dieu est en nous, nous, pour conduire les fr\u00e8res sur le chemin du retour; pour eux aussi trouver la lumi\u00e8re dans la foi et l’amour r\u00e9alis\u00e9 \u00e0 travers nos vies. Ainsi, quand nous reconnaissons que notre force est faible et que nous sommes incapables, la gr\u00e2ce de Dieu nous aidera \u00e0 la r\u00e9aliser.  La gr\u00e2ce de Dieu nous aidera \u00e0 devenir les gens qui honorent Dieu, les gens qui glorifient Dieu, les gens qui servent Dieu, \u00e0 travers une vie de pratique, \u00e0 travers le travail, \u00e0 travers chaque r\u00f4le. Ne nous arr\u00eatons pas avec ce qu’Il a donn\u00e9 mais descendons au plus profond pour monter plus haut sur les \u00e9chelons de l’\u00e9chelle que Dieu donne \u00e0 chacun de nous dans la foi.<\/p>\n

        Sa gr\u00e2ce est pleine et abondante.  Venez \u00e0 l’Eucharistie de J\u00e9sus, recevez les gr\u00e2ces sp\u00e9ciales qu’Il r\u00e9serve en particulier pour nous dans la g\u00e9n\u00e9ration d’aujourd’hui, dans le monde d’aujourd’hui, afin de nous sauver dans les jours o\u00f9 nous serons \u00e9gar\u00e9s, dans les jours o\u00f9 il n\u2019y a pas assez de foi, dans les jours o\u00f9 nous n\u2019avons pas assez d\u2019exp\u00e9rience dans la compr\u00e9hension de la doctrine, de la v\u00e9rit\u00e9 et de sa Bonne Nouvelle. Que chacun reconnaisse en soi-m\u00eame que, dans notre propre faiblesse, nous n’avons rien; Dieu seul peut r\u00e9aliser, seul Dieu peut verser et donner, pour que nous voyions la grandeur d’\u00eatre ses enfants, de devenir les fid\u00e8les et les chr\u00e9tiens dans l’ordre de l’\u00c9glise. Dieu, s’il te pla\u00eet, pardonne-nous et nos manquements, nos erreurs, nos offenses, nos violations.  Puisse-t-il \u00e0 sa mani\u00e8re dire ce qu’il veut nous dire, nous enseigner, afin que nous puissions faire l’exp\u00e9rience de ce dont nous avons le plus besoin dans l’humanit\u00e9 d’aujourd’hui. Aidez-nous \u00e0 reconna\u00eetre les besoins essentiels dans la vie spirituelle, dans la vie de l’\u00e2me, \u00e0 pratiquer, avec les ann\u00e9es, les jours o\u00f9 nous voyons les besoins urgents, \u00e0 demander \u00e0 Dieu de sauver, de demander \u00e0 Dieu de guider, de demander Dieu d’\u00eatre le ma\u00eetre, de demander \u00e0 Dieu d’intervenir. Ce n’est qu’avec Dieu que nous pouvons vivre en paix, avec joie, avec bonheur, avec sens, avec tout ce qui est dans le sacrifice, dans la patience, dans le don; dans une vie r\u00e9form\u00e9e, parfaite et sainte, invit\u00e9e par la Divine Mis\u00e9ricorde de Dieu.<\/p>\n

        Dans l’ann\u00e9e jubilaire de la mis\u00e9ricorde, combien de personnes ont re\u00e7u l’indulgence pl\u00e9ni\u00e8re? N’arr\u00eatons pas d’aider les gens qui vivent encore sur terre; nous devons aider les gens qui ne savent pas encore, qui ne croient pas encore, qui sont encore t\u00eatus en ce qui concerne leur croyance en Dieu; nous devons aider les gens qui vivent dans le p\u00e9ch\u00e9 et l’injustice pendant qu’ils respirent encore, et il y a les gens que nous devons essayer de sacrifier davantage pour prier pour que leurs \u00e2mes re\u00e7oivent aussi le don qu’aujourd’hui Dieu accorde au monde par M\u00e8re Marie, qui aide, qui enseigne, qui conseille, pour que nous appartenions \u00e0 la protection, \u00e0 l’abri, pour \u00eatre son propre peuple. Avec la profondeur, la largeur de la signification des Six Kowtows, nous comprendrons la relation et l’association avec les anges, avec les saints dans le ciel, qui se prosternent devant la Sainte Face de Dieu. Il y a beaucoup d’autres choses merveilleuses, ne s’arr\u00eatant pas \u00e0 ce qui est pr\u00e9sent dans le royaume divin, mais pratiquons avec ce que nous savons dans notre condition, avec ce que nous a enseign\u00e9 M\u00e8re, dans ce que nous pratiquons, dans la reddition. Sous la protection de M\u00e8re, et avec l’intercession de M\u00e8re, nous aurons la paix en toutes choses. Mais avant de recevoir cela, nous devons enlever l’orgueil, enlever l’injustice, enlever l’arrogance, enlever l’ego et la personnalit\u00e9 dans la libert\u00e9 humaine et demander \u00e0 Dieu d’\u00eatre le ma\u00eetre, pour que nous trouvions la d\u00e9livrance, pour trouver le chemin vers la paix, le chemin vers une vie humaine paisible et significative que Dieu veut pour nous, dans l’esp\u00e9rance et avec la Divine Mis\u00e9ricorde qu’Il nous r\u00e9serve.<\/p>\n

        Aujourd’hui, ce qui a \u00e9t\u00e9 re\u00e7u et rapport\u00e9 a \u00e9t\u00e9 un message de l’inspiration du Saint-Esprit dans la basilique Saint-Pierre de Rome, avant l’Eucharistie, l’autel, la Croix. C’est un lieu sacr\u00e9 o\u00f9 chacun vient adorer avec r\u00e9v\u00e9rence, prier en silence et se rappeler de ce qui doit \u00eatre appris pour \u00eatre connu. En ces temps pressants, pratiquez avec l’urgence implorant, demandant \u00e0 Dieu d’avoir piti\u00e9 et d’accepter, pour que le monde entier retourne \u00e0 Dieu et r\u00e9serve \u00e0 Dieu ce qui est le plus sp\u00e9cial que M\u00e8re veut, par l’action, par le c\u0153ur, par l’\u00e2me , par l’esprit – de l’int\u00e9rieur vers l’ext\u00e9rieur – pour que chacun se rende et se prosterne, demande \u00e0 Dieu d’intervenir, de soutenir, de pardonner, de donner au monde une nouvelle source de lumi\u00e8re. La bonne nouvelle anim\u00e9e, l’intervention de J\u00e9sus est toujours avec le monde, avec l’aide et le soutien du Saint-Esprit dans le royaume divin, par notre supplication \u00e0 Lui, pour allumer la flamme de la v\u00e9rit\u00e9, la flamme de la doctrine, la flamme de l’amour, la flamme de la solidarit\u00e9 l’unit\u00e9, la flamme du retour, pour que nous recevions la protection de Dieu, \u00e0 travers le pur manteau de M\u00e8re Marie.<\/p>\n

        Le C\u0153ur Immacul\u00e9 de Marie et Son triomphe enseignent et aident l’humanit\u00e9 d’aujourd’hui. \u00c9coutons M\u00e8re; revenez \u00e0 M\u00e8re, pour qu\u2019Elle nous conduise sur le chemin de Dieu, pour \u00eatre proche de Dieu, et digne de recevoir la gr\u00e2ce, le pardon et l’amour de la Divine Mis\u00e9ricorde dans les derniers jours de la fin du si\u00e8cle, les jours avec un nouveau d\u00e9part, pour entrer dans un nouveau monde. Cela d\u00e9pend de chaque personne, de la foi de chaque personne et de nos actions, de reconna\u00eetre ce qui viendra dans le futur, ce que nous devrions d\u00e9cider. Seul Dieu peut nous sauver dans les jours que nous vivons en ce qui concerne le mal et le bien, des jours qui semblent menacer chacun d’entre nous, avec ce que les gens ont cr\u00e9\u00e9 eux-m\u00eames, pour d\u00e9truire selon la voie humaine. Le diable et l’injustice ne veulent pas ce qu’il vaut mieux continuer \u00e0 faire, mais il ne peut pas gagner quand les gens collaborent avec la foi en Dieu. De plus, nous avons encore M\u00e8re Marie, qui repr\u00e9sente toute l’humanit\u00e9, qui ne laissera pas l’injustice dominer et empi\u00e9ter; qui ne laissera pas l’injustice d\u00e9truire ce qui est meilleur et le plus noble que Dieu r\u00e9serve pour nous les humains. Nous avons juste besoin d’unit\u00e9, de collaboration, de retour par l’action; nous avons juste besoin de reconna\u00eetre, de nous repentir – alors nous recevrons certainement la grandeur qu’aujourd’hui Dieu du ciel verse des gr\u00e2ces abondantes et nous permet de voir Sa gloire, dans le pouvoir qu’Il veut pour l’humanit\u00e9 en g\u00e9n\u00e9ral et en particulier pour chaque individu; apparaissant de l’Eucharistie; de l’halo de lumi\u00e8re de l’Eucharistie – chaque fois, chaque jour, chaque moment – pour nous avertir des grands \u00e9v\u00e9nements, pour que nous recevions la protection de la lumi\u00e8re de l’Eucharistie de J\u00e9sus.<\/p>\n

        Ce sont les mots dit et devrait \u00eatre dit; dans le Saint-Esprit de Dieu, L. conclut en ce moment; Il est exactement 1h02, le jeudi 3 novembre 2016, \u00e0 Rome, en Italie, au Vatican, dans la basilique Saint-Pierre. Aujourd’hui, L. re\u00e7oit ce message \u00e0 l’Eucharistie, face \u00e0 l’Eucharistie, \u00e0 l’autel, \u00e0 la Croix; c’est aussi un endroit o\u00f9 les gens viennent en silence pour prier – chaque classe, chaque r\u00f4le, chaque enfant, chaque fid\u00e8le de Dieu; Son propre peuple. Aujourd’hui, je conclus ce qui doit \u00eatre dit par l’inspiration du Saint-Esprit et je remercie Dieu de m’avoir permis de recevoir ses paroles. Je soul\u00e8ve tout \u00e0 Lui; ce qu’il veut, s’il vous pla\u00eet, puisse-t-il se r\u00e9aliser en moi, et ce qui ne vient pas de lui, s’il vous pla\u00eet, puisse \u00eatre enlev\u00e9; chaque acte, chaque mot prononc\u00e9, chaque mot rapport\u00e9, lui appartiennent, pour le glorifier, \u00e0 travers son rappel.<\/p>\n

        I et A. concluent \u00e0 midi aujourd’hui, \u00e0 travers les paroles du Saint-Esprit. S’il vous pla\u00eet continuez \u00e0 \u00e9clairer les gens dans l’ordre de l’\u00c9glise. Que ceux qui ont des fonctions et ceux qui ont des devoirs dans la mission divine \u00e9coutent, soyez humbles et soyez pr\u00eats \u00e0 chercher ce qui vient de la v\u00e9rit\u00e9 que Dieu a r\u00e9serv\u00e9 et donn\u00e9 en gr\u00e2ce \u00e0 cette g\u00e9n\u00e9ration, \u00e0 travers le myst\u00e8re miraculeux de l’Eucharistie et des miracles extraordinaires. Seul Dieu peut donner et manifester pour rappeler \u00e0 l’humanit\u00e9 d’aujourd’hui la v\u00e9rit\u00e9 du ciel; et ce n’est qu’avec ce qui vient de Dieu que des choses extraordinaires peuvent s’accomplir comme Il donne et donne. Que chacun sache et que tous ses enfants reviennent; en particulier les gens qui visitent la basilique aujourd’hui ainsi que dans les derniers jours, et pas seulement par curiosit\u00e9. Que la Divine Mis\u00e9ricorde de Dieu sanctifie et transforme chaque personne afin qu’elles changent, afin qu’elles puissent \u00eatre touch\u00e9es, car voici la place choisie par Dieu, la pierre angulaire, le fondement de la fondation de l’\u00c9glise, pour la Bonne Nouvelle, l’\u00c9vangile, la doctrine et la v\u00e9rit\u00e9, pour continuer \u00e0 exister – partout, n’importe o\u00f9 – et pour que les extr\u00e9mit\u00e9s de la terre connaissent son nom, le reconnaissent et lui appartiennent.<\/p>\n

        Dans le Saint Nom de J\u00e9sus-Christ, j’adore Dieu, je loue Dieu, j’honore Dieu, je remercie Dieu et je suis reconnaissant \u00e0 Dieu. S’il te pla\u00eet, pardonne aux c\u0153urs endurcis et t\u00eatus; s’il vous pla\u00eet, pardonnez l’arrogance et l’autosuffisance de chaque r\u00f4le aujourd’hui dans le minist\u00e8re, pour remplacer en eux un c\u0153ur humble, un c\u0153ur simple, afin qu’ils soient vraiment les gens que Dieu veut regarder. Dieu d\u00e9sire ardemment voir le c\u0153ur, l’\u00e2me, le peuple qu’il a lui-m\u00eame cr\u00e9\u00e9- les chefs-d’\u0153uvre qu’il aime et qu’il ch\u00e9rit. C’est \u00e0 cause de ces chefs-d’\u0153uvre que Dieu attend encore jusqu’\u00e0 ce jour; par les extraordinaires, merveilleux travaux auxquels les gens ont besoin de croire; \u00e0 travers l’activit\u00e9 et la mise en \u0153uvre du Saint-Esprit, chacun doit regarder et reconna\u00eetre en soi ce qui appartient \u00e0 Dieu, Lui appartenir pour toujours, \u00eatre abrit\u00e9, prot\u00e9g\u00e9, ne pas \u00eatre attaqu\u00e9 ou empi\u00e9t\u00e9 par le mal dans les temps actuels. Aide-nous \u00e0 revenir bient\u00f4t, \u00e0 \u00eatre r\u00e9solu avec les grandes actions que Dieu a r\u00e9serv\u00e9es \u00e0 nos \u00e2mes et \u00e0 nos vies actuelles. Il y a encore des occasions pour nous de recevoir la mis\u00e9ricorde et le pardon de Dieu, d’\u00eatre digne d’aimer, de nous donner l’eau de la renaissance, d’\u00eatre sanctifi\u00e9s, d’\u00eatre transform\u00e9s, dignes d’\u00eatre les enfants pour lesquels Dieu a r\u00e9serv\u00e9 la Divine Mis\u00e9ricorde, dans les moments restants de chaque personne et le dernier moment de chaque vie appartenant \u00e0 Dieu. Amen.<\/p>\n

        L. remercie Dieu. A. \u00e9crit ce qui est entendu \u00e0 travers l’inspiration du Saint-Esprit. L. se termine \u00e0 exactement 13h08, le jeudi 3 novembre 2016, dans la basilique Saint-Pierre, o\u00f9 L. et A. compl\u00e8tent le message inspir\u00e9 du Saint-Esprit. Je remercie Dieu, loue et glorifie notre Dieu. Amen. Je remercie Dieu le P\u00e8re, J\u00e9sus, le Saint-Esprit; Je remercie ma m\u00e8re; apr\u00e8s cela, Dieu, permettez-moi de recevoir les paroles de Dieu afin que je puisse continuer dans les jours o\u00f9 Dieu nous donne l’opportunit\u00e9 d’\u00eatre aux endroits que Dieu me permet de recevoir, \u00e0 l’Eucharistie. A cet endroit, il se peut que ce soit seulement une fois. C’est le dernier jour – nous allons quitter la basilique Saint-Pierre et nous ne savons pas quand nous aurons la chance d’\u00eatre de retour ici. Dieu, s’il te pla\u00eet, utilise ce qui T’appartient en moi, pour que je fasse ce que Tu veux, pour \u00e9couter ce que Tu dis, pour rapporter ce qui est selon Ta volont\u00e9. Je rends gr\u00e2ces \u00e0 Dieu, je loue Dieu et je glorifie Dieu, le Dieu que nous adorons, le seul Dieu auquel nous nous prosternons; nous nous abandonnons, dans la repentance, pour lui demander de nous pardonner et de nous immerger dans sa b\u00e9n\u00e9diction, dans sa gr\u00e2ce, dans sa divine mis\u00e9ricorde. Amen. Amen. Amen.<\/p>\n

        Le messager anonyme, L., est un immigrant am\u00e9ricain du Vietnam. L. m\u00e8ne une vie de pri\u00e8re intense qui se concentre sur la participation au Saint Sacrifice de la Messe et l’adoration de Notre Seigneur dans le Tr\u00e8s Saint Sacrement. L. re\u00e7oit les messages par des locutions int\u00e9rieures et est capable de capturer des images miraculeuses de l’Eucharistie sur l’appareil photo de son t\u00e9l\u00e9phone portable. Quand J\u00e9sus donne des messages \u00e0 L., il est comme un P\u00e8re aimant pour ses enfants (pour plus d’informations, veuillez consulter la page d’accueil de www.nrtte.net<\/a>).<\/p>\n

         <\/p>\n

        (1) L. n’est pas un visionnaire; elle ne voit pas les apparitions de Dieu, de Marie ou d’autres personnes. Elle re\u00e7oit les messages par des locutions int\u00e9rieures, et les images miraculeuses qu’elle capture sur l’appareil photo de son t\u00e9l\u00e9phone ne sont pas vues avec ses yeux corporels; ils apparaissent sur cet \u00e9cran et les image r\u00e9sultants. Ainsi les visions telles que dans ce message, vues par les yeux et dans ces visions mentales, sont tr\u00e8s rares.
        \n(2) Ce sont des lois, comme dans l’\u00c9glise, qui ne sont pas modifiables, contrairement \u00e0 certaines lois qui peuvent \u00eatre chang\u00e9es; un exemple d’une loi eccl\u00e9siastique changeante serait quand le Pape Saint Pie X a abaiss\u00e9 de l’\u00e2ge auquel on peut recevoir la communion pour \u00eatre l’\u00e2ge de la raison (g\u00e9n\u00e9ralement \u00e0 l’\u00e2ge de 7 ans).<\/p>\n

        Nouvelles R\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie<\/p>\n

        www.nrtte.net<\/p>\n

        S’il vous pla\u00eet partager ce message et site web avec ceux que vous connaissez par e-mail, les m\u00e9dias sociaux, l’impression du message et le bouche \u00e0 oreille.[:]\n","protected":false},"excerpt":{"rendered":"

        [:en]November 3, 2016 This is a message inspired by the Holy Spirit through L. L.: O God \u2013 it is 12:26 p.m. on Thursday, November 3, 2016, at the Vatican, before the altar, the Eucharist, in St Peter’s Basilica; we are kneeling before the Blessed Sacrament of<\/p>\n","protected":false},"author":3,"featured_media":7667,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/7664"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=7664"}],"version-history":[{"count":10,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/7664\/revisions"}],"predecessor-version":[{"id":15610,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/7664\/revisions\/15610"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/7667"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=7664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=7664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=7664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}