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{"id":6628,"date":"2016-06-08T19:37:07","date_gmt":"2016-06-09T01:37:07","guid":{"rendered":"http:\/\/nrtte.org\/?p=6628"},"modified":"2017-08-23T13:06:17","modified_gmt":"2017-08-23T17:06:17","slug":"tieng-viet-ngay-8-thang-6-nam-2016","status":"publish","type":"post","link":"https:\/\/nrtte.net\/tieng-viet-ngay-8-thang-6-nam-2016\/","title":{"rendered":"[:en]Return Soon in the Jubilee Year of Divine Mercy[:vi]Ng\u00e0y 8, th\u00e1ng 6, n\u0103m 2016 [:es]Regresen Pronto en el A\u00f1o del Jubileo de la Divina Misericordia[:fr]Retournez Bient\u00f4t dans l’Ann\u00e9e du Jubil\u00e9 de la Mis\u00e9ricorde Divine[:]"},"content":{"rendered":"[:en]\"\"<\/p>\n

June 8, 2016<\/u><\/p>\n

This is a message inspired by the Holy Spirit through L. when doing the Six Kowtows (1).  <\/em><\/p>\n

<\/u>L<\/strong>.<\/strong>: O God, it is 9:20 a.m. on Wednesday, June 8, 2016, at St. Theresa Church, in front of the altar, the Cross, the holy statue of Our Lady of Mount Carmel, the picture of the Divine Mercy. Today, along with all my brothers and sisters, along with the parish of St. Theresa, I thank God for a new day, to be here attending Mass. After Mass, we offer to God the Six Kowtows on behalf of all the brothers and sisters in the entire world; on behalf of every sinner; on behalf of every soul that still does not believe, still does not know; and on behalf of the people who are on their way back to God.<\/p>\n

We offer to God the Six Kowtows. These are the blessing and the grace taught by Mother, for us to return to God with heart, soul, body and mind, to lift up to the Almighty God, the Supreme God who created heaven and earth and all things, the God who created us, the God full of power, the God rich in mercy, the Sovereign God, the God who has the authority to forgive and to guide us back to his boundless love. Today, what can we do to respond to God’s Divine Mercy? What can we do to respond when humanity\u2019s sins keep increasing more and more and our lives are heading toward the abyss of darkness, of iniquity and death, that is spreading all over, making us unworthy and so unsuitable before God? Today, no matter what, we still trust in God’s Divine Mercy, in the benevolent heart of God, as we offer and lift up at this moment the First Kowtow to God the Father.<\/p>\n

O God \u2013 we offer to God the First Kowtow. O God the Father, it is with this kowtow that we dare to personally speak to God the Father. (2) O God the Father, we would like to prostrate to worship Father, to lift up words to honor, to thank, to praise and to offer our gratitude to Father; at the same time, we ask Father to allow us to lift up our apologies, with shortcomings, with unrighteous deeds, with the unintentional and deliberate acts in our daily lives \u2013 though we try, it is still not easy for us to rise up, with the habits of the ego and of the personality. O Father, we cannot reject and forget all that Father bestowed and gave us daily in Father’s graces, so no matter what, we still come to trust in Father’s Divine Mercy, to trust in Father’s Love.  Father, please forgive us; Father, please sanctify and transform us \u2013 only Father can do this for our human race, for each soul, and for each one of us, when we recognize the humility to prostrate to return to Father.<\/p>\n

O Father, at this moment, there is nothing to compare; we only know to offer our hearts, to offer from the body, the soul and what we inherently have; though with shortcomings and many imperfections, we know that we can only trust in Father to purify and to cleanse, for the Holy Will of Father to be realized in our lives, for us to be transformed in Father’s Love. O Father, may we ask this on behalf of each sinner, on behalf of each of the souls of our brothers and sisters, the people who still do not know and still do not believe, the people who deny, and the people who are stubborn? Father, please have mercy on us, please forgive us, give us the chance to return soon in the Jubilee Year of Divine Mercy, with the door open to welcome the brothers and sisters everywhere \u2013 those with a repentant heart who want to return to meet the Supreme God, the God rich in mercy, the God full of love who opened the door for all the children to enter to receive the grace, the love, and His forgiveness.<\/p>\n

Please help us open our eyes, our ears, our lips, our hearts, to recognize that in our lives we made countless mistakes. Father, please help us recognize the light of the Good News, the light of a life in truth, the light of the soul that we need now and greatly need in life.  Please help us to awaken, help us to return, help us to be able to recognize the God whom we have forgotten for so long; we have acted unintentionally and deliberately, we continue to live in sins, to live in the free will of the ego and personality.  Today, we see people around us with things carried, surrounded by crimes, with fears and worries regarding diseases; the soul as well the body increasingly wretched in life.<\/p>\n

O Father, please help us, please allow more people to know; in the moments the world steps into darkness with struggles between good and evil, then the light of the heavenly kingdom shines brightly to lead the children when they recognize and return to embrace the new grace, to embrace the world that God already reserved and gave us, the favor of the remaining days of the end of the century.  Today, with everything that we are able to say to Father, we know we cannot understand it and we cannot say these words by ourselves; it is from the Holy Spirit’s guidance and from Mother Mary’s help, for us to boldly give up everything that belongs to a human viewpoint today, to give up everything that belongs to the reality of life, to express a truly repentant heart to return with a humble heart.  Father, please agree; please help many people to know, to unite with us to worship Father, to evoke a reverent heart, to evoke a heart that wants to come back. Do not let the aridity, the indifference, the rigidity, the pride, the arrogance, the haughtiness to be a wall to prevent and to hinder what is in the nature of a child toward his Father.<\/p>\n

Let everyone return to their roots, return to the beginning, which is the love of the God who created heaven and earth, who created each person, each heart, each soul. Let us return to our own roots to recognize that we cannot be without Father’s grace in life, we cannot be without Father’s Love, we cannot be without Father’s intervention. Father, please help us through this kowtow; Father, please accept, forgive, sanctify, and transform us, so that through sufferings in life, the falls in life, the challenges in life \u2013please Father \u2013 help us to have a trusting, accepting and entrusting viewpoint. Father, please arrange for our lives so that we always live in the hope Father reserves for us and gives us through Father\u2019s only Son, Jesus Christ, who brings us the truth, the doctrine. We will continue with the Second Kowtow, to lift up our sentiments and desires, trusting in a God who came and gave us faith, life, and a covenant for our lives. We offer up everything on this day to God the Father; we thank Father, we praise and glorify our God. Amen.<\/p>\n

We offer to God the Second Kowtow.  O God, the Lamb of God, the Second Person of God, the Supreme Being who died for us, who died for humanity, who died for each person, each soul, for us today to have the freedom to choose the path between good and evil, to choose all that is good, bringing us peace and joy in life. O God \u2013 God accomplished countless deeds; we cannot deny a Savior who brought salvation, who gave us that salvation; every person has the right to receive the graces and the right to enter into the eternal place in the heavenly kingdom (3) that Father already prepared for us, through the death, through endurance, through the scourging, through the countless wounds, through the marks of nails, of thorns, reminding us that Jesus Christ took upon our sins to give us a new life.<\/p>\n

Please help us recognize that what we inherently have is not just a 2,000-year history, but forever remind us through the Name that when we profess in the Name of Jesus Christ our Lord, we know a history to deliver and save us from earthly sin and death, for us to always have hope in the everlasting love, through the Second Person of God. Please help us come to Him by the heart, to remove all that is evil from the ego, sin and death that are inherent in us and still in us for us to be bold on the path on which we are the ones who profess. But we must improve every day, every second in life, for us to deserve to be a child when we, in the Name of God, are also healed, from the soul to the body, and are taught.<\/p>\n

Everything that gives us the courage to act today is from Father’s grace, Father’s love, as well as everything to give up what belongs to a human viewpoint in order to live a life returning to the truth with heart, with mind, with soul and with body. Father, please accept for us to lift up to Father on behalf of our brothers and sisters, who still do not know, who still do not believe, who are still hesitant, still fearful, still with a human viewpoint, so we still hesitate to express our reverence, with a belief trusting in a God whom we worship alone \u2013 the Trinity, yet only one God. We have God the Father who is present through the Heart of Jesus Christ, and Jesus who took on a human body to come to redeem humanity; and in the love of the two Persons, the Persons of the Father and the Son, comes the Divine, that is the Third Person (4) to whom we bow our heads, asking Him to come to rekindle our fire that seems to have been extinguished throughout many years in life.<\/p>\n

Everything is connected to the love God reserves for humanity in general, in a special way \u2013 and in particular for every individual who is present this day. Father, please have mercy; Father, please lead and bring back the children who still do not know, who still do not believe, and who are stubborn. Today we act on behalf of those brothers and sisters; on behalf of each sinner; on behalf of each soul; especially for the people in our families \u2013 our husbands, our children, and the brothers and sisters who still have not opened their hearts to embrace, who still live in the passions and pleasures of an ordinary and banal life \u2013 they still do not understand, still do not believe, still do not recognize the love from God the Father. Father, please have mercy; I act on their behalf through the Second Kowtow, to prostrate before the salvation that Father reserves for the world \u2013 Father, please give them the chance to recognize Father, to return to Father, with a repentant heart, with the Six Kowtows that today we offer to God.<\/p>\n

This is the Second Kowtow that we lift up to Jesus Christ, to ask for the healing of the soul, the body, for the healing of the entire world that is in spiritual illness \u2013 it has lost so many graces, blessings; forgotten the salvation, the doctrine and the truth. Father, please evoke for them the love that Father reserves for humanity; Father, please allow us to bear witness, to convey the words from Father, to continue to testify to the truth that Father gives to today’s world. Father, please have mercy; lead many people on the returning path, for many more people to enter into heaven, and in purgatory many people will be able to enter into the heavenly kingdom that Father already prepared. Please allow us to act on their behalf to lift up to Father words of praise, of glorifying, of honor, of apology with the Second Kowtows \u2013 to ask Father to accept for our entire world.<\/p>\n

For the Third Kowtow, we offer it to the Third Person of God.  O Holy Spirit, He is the giver of life, He is our God, He is the special gift of the supernatural grace that God the Father reserved and bestowed upon the human world. Since the time He came to the world, since the moment Jesus returned to heaven, the apostles received the fire of the Holy Spirit, burned in the soul, in the heart, and in the body of humans on earth.  First, the apostles have acted on behalf of the whole world in receiving this grace, and from that, the people enter in to receive salvation through the Sacrament of Baptism; then we become the children, burning with the flame of the Holy Spirit that comes to that heart, to that soul; thus, we cannot reject what is best, what is most sublime, what is truth, good and perfection that only the Holy Spirit can perform.<\/p>\n

He still remains with us, still remains deep in our souls, especially with the Christians and even more especially in the Church of God (5), right from the start, and still in the present day. Even though there are many things for people to have free will to choose in the reality of life, the Holy Spirit is still the true fire, the light to bring us to God’s love and to shed the light on what is best in the truth, goodness and perfection that people cannot deny. There are many loftier mysteries; He is the lively Being who guides us, for us to see, to experience, to be stirred up strongly in spirit with emotions, with feelings. We cannot deny a great, immense grace that healed our hearts, for our thoughts to fully feel an indescribable peace if without the Holy Spirit giving it.<\/p>\n

O God, up to this day no one can explain the inner spiritual experiences; only the Holy Spirit is the Person who can teach us; who leads us; who helps us understand what peace is, understand from our hearts, and know about truth and righteousness, while at the same time teaching us what conscience is, what peace is, of what that our souls are not ashamed. That is the source of life, with all reasons, all graces, and all riches for us to recognize that God is a powerful God; that only He can bestow and give us these wonderful experiences as well.  So we do not have to confront all things with human eyes, with our own reasoning; however, in life we have to go on in life bearing a human body, so there are things that need to be orderly arranged according to the classes of the world, with the rule of the kings, who now are presidents; but in God’s way is righteousness, truth, faith, happiness, peace, love. But in life it is the opposite, because it belongs to the earthly world, it belongs to the original sin, it belongs to the unrighteousness that the human race stumbled upon in the beginning, committing a break of trust before God, so today the children are affected, but God came and saved us 2,000 years ago; that doctrine, that love, that truth, will not fade, when we mature, when we understand, and when we determine to follow the Supreme God whom He (6) gave us in Holy Spirit.<\/p>\n

O Holy Spirit \u2013 He is the Supreme Being who is the closest to us (7); He is the lively Supreme Being: please lead us, please enlighten us, please guide us, urge us, teach us; guide us on the path of righteousness, to differentiate between right and wrong, between good and evil, between things that confuse people nowadays, things that people consider as things of the era, as civilization, but to the conscience and the sense of right or wrong, they are entirely the opposite of morality and the doctrine.  Please help us understand that our hearts need to demonstrate clearly that we do not violate the laws as God has desired in our lives: first, to love God above all things; second, to love our brothers \u2013 there is the source for us to know how to continue with the sacrifice in love; how to live, with less ego, less personality, with attachments that we still stubbornly hold onto. There are good and beautiful things that we fail to learn; we consider ourselves to be right, so in the end, we are the people who completely fail, because we fail to learn, we fail to be humble.  We must examine ourselves to know that though we perform good deeds, we cannot be perfect, we must learn and strive to mature in life \u2013 daily, hourly \u2013 because as long as we are still in the flesh, we still make mistakes, and commit acts whether unintentionally or deliberately.<\/p>\n

Please help us clearly understand when we recognize the sacrifice, the love; recognize the path of light; recognize the inherent Seven Graces (8), which is the minimum that each person needs to learn in order to deal and act in daily life. Please help us open the eyes, the ears, the lips, the hearts to clearly understand the path that God chose for us \u2013 in our own roles, the role of family, the role of society, the places we end up going to. O God, please help us through the Third Kowtow; there are many who still do not know, who still do not believe, and sometimes, we hurt their personal feelings and touch their personalities. Deep down, we have many bad habits and vices, but when we speak up to teach and offer advice then many accept; they know that by correcting their wrongs they will become a new person; there are many people who close their hearts \u2013 when we hurt their pride, when we touch the deep wounds that people cannot change, they become angry at us, they are dissatisfied with the Six Kowtows, they absolutely refuse, they use words to decry. That is a humiliation \u2013 that people always keep and protect sins, to live in sins, to remain in sins.<\/p>\n

So there are many things today for us to be clearly aware of, to understand that God came and gave us the teaching from Mother Mary, which is never wrong. Mother wants to lead Mother’s children to God, because only God is a completely perfect Person to teach us. He is the Spirit \u2013 the truth, the good, and the perfect. We are humans; we already receive God’s blessings. We are officially His children, having received the Sacrament of Baptism; we cannot misunderstand, be mistaken, become confused, and let things become habit; if we shut ourselves as a closed wall and we do not allow ourselves the chance to learn, then it is truly an unjust thing for a lifetime.<\/p>\n

These are the closest times; no one can use anyone else to control or to teach, but it is the Holy Spirit Himself who is teaching each person, each role, to learn to recognize that throughout many years we live in sufferings, in trials, in sins \u2013 not knowing which way to resolve our own issues. Indeed, God does not want to see us suffer; God comes to help us \u2013 we have the right to choose because this is the free will that God reserves and gives us, but what needs to be said must be said, what needs to be realized must be realized, because this present and existing world will be days that will not last much longer in the human world. (9) What is abundantly poured down upon the world are the graces, the love, the teaching in a clear way for the people who are ignorant, shortsighted; for the people who still do not know; for the people who are stubborn, for them to have the opportunity to hear. At this moment, we may not listen, we may not accept, but when the tribulations come, when we must face the day of purification, then where will we be, where will we run to, and in that urgent moment whom do we lean on, what will be evoked in us?<\/p>\n

With the Third Kowtow, let us remember that we already have the fire of the Holy Spirit burning right from the beginning, so now let us not allow that fire to be extinguished because of our sins, because of the passions and pleasures, because of the personal ego, pride and arrogance, using what belongs to the world: money, fame, lust, greed, or still having the many self-interests inherent in our lives.  We do not see, we do not know; there are times we offend and we do not know, but God sees, God knows \u2013 we all have the opportunity. God does not condemn but we have the right to look back in order to become sinless; life becomes more meaningful because there is nothing better to the soul and the heart than when we recognize our God, because we cannot endure life on this earth, we cannot forever enjoy what we have \u2013 even if we are rich and wealthy, we must leave everything to return to our home in heaven.<\/p>\n

If we truly want to go there then we must look back at the past months; of course, we cannot be perfect, so this is also a teaching for each person, for each role, for us to quiet our souls, to ask God to enlighten us, because once the fire is lit then definitely we will understand things in the past \u2013 what things attach us at the moment, and what lies ahead when we choose the wrong path.  So no one is forcing anyone; each one of us has the opportunity to listen, to understand, to make our own decisions \u2013 God does not force us when we do not want. God wants our hearts to volunteer, for us to see the good, the beauty, full of meanings, which we do not have the chance to encounter yet.<\/p>\n

Today, thanks to the Third Kowtow, through the fire lit up, we ask the Holy Spirit to remain with us, to lead us, because we need this; we are seeking and we truly long for Him. He is the Spirit, He is love, He is the truth, and He is enveloping us; please help us through this kowtow for us to act on behalf of the brothers and sisters in the entire world, on behalf of each sinner, each role; everyone has the right and the opportunity to receive this.  Please accept this; please sanctify us, transform us, cleanse us, and help us to rekindle the spiritual life, the life of the soul \u2013 by action, by determination \u2013 for us to become righteous people, who live in the truth, to be prepared for today, for tomorrow, for the tribulations that no one can avoid before the court of God\u2019s justice.<\/p>\n

O Holy Spirit, please save us, please lead us, please urge us; we long to become righteous, we long to encounter God’s Love, we long to become truth as God desires for each one of us. God, please forgive our sins, the times we act unintentionally and deliberately, the times we deny everything that belongs to the truth and we act deliberately according to our own will; our speeches, our words, our actions have offended the people around us and there were many actions and gestures that affected others \u2013 these are things that we forgot.  O Holy Spirit, please help us recognize the sins, the mistakes that have become habits; please help us to mature, help us to grow, to be transformed in the Holy Spirit, to be transformed in His grace, to be transformed through the meaning of the Six Kowtows that today we offer on behalf of our families; on behalf of our loved ones, who still do not know, still do not believe; on behalf of each sinner and the entire world \u2013 to return to the truth and the love, to save ourselves and allow ourselves to remain in order to go on with a new world. Please transform the human race, please transform the heart of each person for us to turn toward gentleness, holiness, goodness, the heartfelt things and please lead us to a truth, goodness and perfection that God bestowed and gave us; we already lost many opportunities throughout the years and months. We forgot, so today rekindle in us, for us to return to the truth, to the love that God reserves for each one of us. We worship the Trinity \u2013 God the Father, and the Son, and the Holy Spirit. Amen.<\/p>\n

O God, we offer the Fourth Kowtow to the Body and Blood of Christ; we just received Him in the Holy Mass. Maybe it is our habits in our whole lives and throughout countless centuries; we receive Him as in the tradition left by our ancestors, who are people who either followed the tradition of their nations or the tradition of their religions, so we follow our ancestors but we may not understand the meaning and we may not know. There are people who do not understand the meaning their whole lives but still continue according to their habits, in daily life. We do not give up habits like the attendance at Mass on Sundays, we do not give up the holy days of obligation, we do not err with all things, we keep the laws, yet our hearts are still frozen \u2013 we do not perceive God anywhere and we do not understand the meaning of the Holy Eucharist as well. In our whole lives, we do not know that the nourishment for the soul is the Holy Eucharist of Christ and we do not know what the Body and Blood is \u2013 every time we come and see others kowtow, we also kowtow; when others bow their heads, we also bow our heads, but we remain indifferent throughout countless years \u2013 we keep on doing what we do, and in regards to the life of the ego, we follow our own ways. Between good and evil then naturally, of course, we choose what is beneficial and convenient for us; we do not choose the doctrine and the truth, and we do not even understand what the doctrine and the truth are.<\/p>\n

O God, today we can see that is the answer of humanity, since the majority of us do not feel in the soul \u2013 we do not feel the impact in the heart as well, and so we receive God freely, sometimes irreverently, sometimes while living in sins; sometimes we disregard the Holy Eucharist, and sometimes we tend to care more about worldly reality than receiving God \u2013 we are afraid that if our friends do not see us receiving Communion they might think we have certain sins.  Indeed, we do have sins; we are unworthy because we keep allowing sacred things to be dismissed by our inferences and our thoughts, while at the same time, out of habit, we receive God irreverently; we receive God simply because we are afraid of others mocking or ridiculing us; there are too many things, interiorly, in our lives, that are unworthy and extremely offensive to the Holy Eucharist of Christ, but in our freedom, in our egotism, but we still freely, deliberately, continue to receive Communion whenever we attend the Holy Mass.  There are many who argue: \u201cWhy go to watch Mass if you do not receive Communion?\u201d They do not use the word “attend Mass” but they use the word “go to watch Mass,” as if people go to watch and receive Communion; it seems to be a joke in today’s humanity, according to human reasoning, that is the great imperfection for the majority of humanity. This situation still exists today; there are mature adults who say: \u201cPray for me; pray for my children\u201d but they themselves are living with an unrighteousness, who continue to receive Communion, who feel indifferent toward God’s Love and Presence \u2013 this is a serious problem that is spreading over the entire world.<\/p>\n

What led to this? It is because we fail to learn about God\u2019s doctrine; we are the people from a traditional family, we follow in the footsteps of our ancestors, but we are not taught carefully; and the apathy, depending on where the parishes and places are, which is lack of teaching and lack of attention to the laity, through the lives they lead, and lacking in preaching about learning ways to know God, to recognize God, to understand the meaning of the Body and Blood of Christ. We cannot deny this but we must accept and must understand because it is time and everything needs to be known; books were also written and there are also books of history, while at the same time, there is the doctrine and the daily teaching through the Gospel.  This is also a very big, serious problem in the nations that lack priests, in the nations that do not think of the laity who live in jungles, or at the places not fully equipped for priests to have the opportunity to come there to teach. Each priest who goes there does not just bear the title of a priest but must have a heart that really lives in the doctrine and the truth to be able to preach and bring the teachings to the laity who need to know and must be known. At the same time, at the prosperous places similar to our places today, there are also continuous teachings; these are the practical teachings, through the organizations, through the intermittent retreats, but the laity are the people who still do not understand the significance of the Body and Blood of Christ, and they do not understand what the Holy Eucharist is either.<\/p>\n

Today, why does God let us say these things? It is because there are many things that need to be reviewed, in each role, in each of our personal situations, in the situations and the roles of the people who have been chosen with designated functions because there still are many imperfections, which is why this situation already happened and is happening. There are many more things that could not be said; there are people who come to receive Communion but they take the Body of Christ to throw in the trash; there are people who come to receive Communion but they steal the Holy Eucharist of Christ to use in the Black Masses. Indeed, today, this does in fact happen and cannot be denied; there are many aspects regarding the meaning of the Holy Eucharist that people still fail to understand in terms of people who greatly violate and offend God throughout countless years.<\/p>\n

What is the meaning of the Holy Eucharist? It is the love of the God hidden in the Eucharist to remain with mankind \u2013 to protect, to love, to prove a unique, divine encounter with extraordinary, marvelous, wondrous things, through the miracle left to the human world.  Indeed, people were able to find the reason to clearly understand what is most realistic that we forgot and neglected; there is doctrine, there is the truth, and the Gospel left as well, but indeed, in this era, there are too many people who still do not know, who still do not believe.  So let us look back and see things we have allowed in the freedom of our individual rights, because from the individual rights things have become a very big, serious problem \u2013 from there we have too many people who support a worldly life, a life in which we forget the God we should worship, easily following our own ways, the way of the times; easily following the way in which today people who are unaware, who take things for granted, disrespect, so the Holy Eucharist of Christ is still offended daily, the Holy Eucharist of Christ still does not get the respect and reverence due while people still do not completely see, still do not know, still do not believe.<\/p>\n

What is being reminded today is just a small reminder for the Church in general, for every person, for every Christian, for every role in the present time, while we still have the opportunity to receive. This is not to blame, this is not to condemn, this is not to rebuke the sins, but since this is the last world (10), we need to know, we need to listen, we need to understand, because these are not words coming from humans but from the Holy Spirit who reminds the world, with its bones, its marrow, its mind, its reason; with all its heart, all its organs, and its lungs, to be able to say the words that come not from humans but from the Holy Spirit Himself who writes the last book of history about the Holy Eucharist of Christ.  Let us look also at the stories that have remained silent throughout countless centuries and the miracles that have happened, but mankind still lives on, throughout countless years, and it is only a small number of people who know.<\/p>\n

It is because of this small number of people that today God still continues to patiently wait for us, to manifest in the remaining days for people to have the chance to know, to hear.<\/p>\n

Indeed, there are so many things we cannot know, but we are able to know because a God who hid Himself through the Holy Eucharist (11) is not the God through the Host that we receive daily, but is a sublime mystery lighting up the sky of a dark night and also comes to us in daylight. The light is diffused. There are so many miracles from heaven, containing the whole heaven in our midst in the Holy Eucharist of Jesus Christ. This is also something for us to see the power of God, unimpeded by any restrictions, which comes to us any moment, any time, seeking people for them to know; to hear; to expand their minds, their souls, their hearts; to learn about this great mystery, which has been happening many years now, but people are indifferent, disbelieving, refusing, and also recalcitrant, <\/strong>but today presenting with us hourly, daily \u2013 if God allows, then that appears like a moving light of day, like a voice reminding and allowing us to see.<\/p>\n

The hour has come, the day is ending, we must definitely return with a reverent heart towards our God, hidden in the Holy Eucharist. We have been indifferent throughout countless years; let us awake and rise up, because this is something extremely critical \u2013 it is also for our own souls, also the soul of the Church.  Today we no longer have a place to lean on \u2013 only one final place of contact in the divine realm where God pours down abundant graces, through the miraculous mystery that we receive today.  This does not end but continues to help us, to intervene for us; that power heals humanity, that power will bring us things that we ask according to the holy Will of God and will be realized in the great program to intervene for the entire world.<\/p>\n

God does not come to look at us; God does not come for us to just simply look at; God does not come to manifest to us and then keep quiet, but we must know that the extremely important day is at hand and the power of God has done all the works of Him who is the Supreme Sovereign Being.  He comes to bring the children who belong to Him back to the heavenly kingdom; He also comes to prevent all evil and unholy things that tarnished the world He created. He will not allow evil to continue to rage in the years it had the opportunity to rage. It is also for the world, for the people who belong to God, for the people who either believe in the salvation or those who refuse it, and for the people who still are absolutely stubborn and hardened; so let us see this one time, let us give ourselves the opportunity this one time, let us believe this one time so that we can choose for ourselves, for our souls, now and later.<\/p>\n

There is nothing that comes meaninglessly or suddenly; it is a reminder for the soul, for the body, for the mind, so that we may see that the Supreme God, full of power, has come to give us the opportunity to return to Him. He does not exact, He does not condemn; this is the chance for us to turn around to return to God\u2019s grace, because there is no one who can help us, there is no one who can prevent today\u2019s evil, there is no one who can help the life of our souls besides Jesus Christ, through the Holy Eucharist, for us to encounter, for us to kindle our faith, for us to have our faith strengthened with a strong belief, because God is our Savior, not only 2,000 years ago, but He continues to save us every single day, every single hour, when we recognize and know Him. Today, that mystery came close and manifested itself to humanity; let us not refuse what is sublime yet very close, in the love that God already manifests and gives to humanity.<\/p>\n

Everything only opens partially in a final book, so let us be aware of what needs to be known, let us allow our hearts to be reverent when coming to the Holy Eucharist; a Supreme Being is patiently waiting for us, and giving us the chance. Everything will be concluded in the coming days because nothing will remain; God will come in the flesh (12) for those who belong to Him. We also cannot avoid facing a just and righteous judge, because this is what brings us to the truth in the eternal Almighty God, forever in the heavenly kingdom; or if we choose what is present then we must bear the responsibility regarding everything, because we have ears but we fail to listen, we have eyes but we fail to see, we have the heart but we fail to feel, and we have lips but we fail to know and to speak up about what we see, what we hear, and what we witness.<\/p>\n

We are the people who bear witness to this truth so let us understand the role from the day the Six Kowtows were revealed; this is something brought to save humanity in the urgent days, to help people increase their faith, spiritually and mysteriously \u2013 it is truly a miracle. We cannot deny God because He has the power; the miracle belongs to Him and miracles do not come naturally \u2013 it is Jesus Himself who worked them right from the beginning 2,000 years ago. His hands healed diseases of the soul, brought dead people back to life. So the miracles belong to God; if we believe in God we must believe in the miracles. The miracles brought us to a place \u2013 the miracles that lead us to the light, lead us to remove all sins to end up with better things, lead us to everything that does not belong to idols but to a true God, encountered in the prostration, in the kowtow, to revere a Supreme God, through the Holy Eucharist; it also teaches us to understand the meaning of the Holy Eucharist: to bring us joy and peace when we understand the Holy Eucharist has an important value. God is hidden to love to remain with us, to protect and to shelter us.<\/p>\n

We must be more aware and be clearly understood about all daily matters; the doctrine was left, with countless teachings from the Church, but today, we directly hear through the revelations of the Six Kowtows that Mother Mary taught us. The Holy Spirit Himself will kindle the fire in us, through the flame that we ask in the Third Kowtow; then our human race will experience it \u2013 when we believe, when we practice. From there the divine realm will open up for us to see; our eyes of faith will be open to see widely with the meanings when we return with a truly repentant heart, to ask God to forgive, to be worthy in a life being aware and being the children of God. Heaven\u2019s door is always opened wide to welcome us, to bring us back to the holy banquet table, that happy place that God the Father, Jesus, and the Holy Spirit always desire and lead us to come to, but can we come enter in or not? Do we understand the meaning to be able to go in or not? Or do we decide to follow things with the free will when our body is still breathing?<\/p>\n

Do not let it be too late; do not let our minds and our thoughts be completely wrong with things that are taught, as we block ourselves, with the door of our hearts continuing to be shut tight, unable to open up to understand what it is that God desires from us.  God just wants us to become perfect, to become holy and virtuous, for us to be able to live with this life that is full of challenges, full of trials and hardships, yet full of meanings because the Cross will bring us to the result. The Cross carries meanings, the Cross leads us to the final place, leads us to meet God, leads us to understand the meaning of suffering; it is full of meanings when we recognize, because it is Jesus Christ, who is God, who also chose the way of the Cross; in the end He triumphed gloriously, and in the Resurrection, through the Cross, came the victory to rule completely, as a King of love, who redeemed humanity with its sins and death. We cannot avoid taking that path; if we understand and we know that the way of the Cross leads us to heaven, then we better seek, we better welcome the suffering because in the end, the suffering is the means for us to be in the heavenly kingdom with God. Every one of us has the right to decide for ourselves, and every one of us needs to be aware for us to be able to choose the path we walk on. God does not force; God just wants a volunteering heart \u2013 because of that volunteering heart and love, when we see the truth, then it is more beneficial, from our soul to our body; our minds will be opened, through the Holy Spirit who helps us through the Third Kowtow.<\/p>\n

Today what can be reported is not from human will but rather is in the duty and the responsibility to propagate what God wants for us in this world, for us to understand more clearly and to be more aware of our roles, for us to have a reverent heart \u2013 to worship Jesus Christ through the Holy Eucharist, and to contemplate the truth He gave and is giving. I act on behalf of every single sinner, each person who still does not know, still does not believe, on behalf of the people who are still hardened and are following idols; may they return, to have a heart to recognize the truth, to know what God bestows and gives to them in the remaining days. Today, I complete the Fourth Kowtow, to lift up to the Body and Blood of Christ, with a reverent heart, in worship and honor to glorify our God. Amen. Amen.<\/p>\n

I offer the Fifth Kowtow to the Five Holy Wounds of God. O God, the Five Holy Wounds remind us to avoid sins, to fear sins, to understand the meaning that, O God, God redeemed us at the price of Blood, so that today we have the freedom to choose our own paths, but that love forever is imprinted in our minds, in our hearts, and will never fade away. God\u2019s Love came to save us so God will never take back everything that God bestowed and gave, but we have been ignorant and have missed many opportunities in life; we live with a life of freedom, we yield to worldly realities, we forget what needs to be done and must be done to restore what is in the divine realm yet is present, for our hearts to be close to God, for us to be grateful and appreciative, for us to know to fear God in the way each one of us has been guided and taught by the Holy Spirit.<\/p>\n

O God, every time we contemplate the Cross, we probably forget all that God accomplished for us; this is a proven history of God’s Love \u2013 that redeemed humanity, that saved each of our souls, that imprinted upon us an everlasting mark (13) for us to be able to enter into a place that God already prepared, waiting for us at the holy banquet table; however, this generation has forgotten and denied. There are many nations that looked for the Cross of God on top of every single church, to break and burn; what kind of generation is this that today, people no longer recognize graces that God gave, with the excessive freedom leading people to worship idols, to follow everything in the human way of thinking and reasoning of man, in freedom and carelessness. People completely fail to understand the meaning and continue to offend God in every respect, there are nations that completely forbid people to learn about God, there are nations that annihilate Christians.<\/p>\n

This is a short-sightedness that people still have; today, people remain in a life that is indeed blind \u2013 they have eyes but they do not see, they have ears but they do not hear, they have a heart that seems to have no pulse of a conscience, of right sense so they seek what belongs to worldly realities, they make their own choices, they follow a concept based on the Communists\u2019 policy. (14) Talking about society, or about ISIS today, or about the sects that get rid of everything that inherently comes from God, who is the Person who has power, who is the Person who died for humanity, who is the Person who came from heaven into the world to take on a human nature, who left a doctrine of love, who left a doctrine to rule with love, to guide mankind to a haven of peace and happiness? Any sect is the same, any nation as well \u2013 they are looking for something that belongs to their own personal ways, but there is only one Jesus Christ who demonstrated, by death, in order to lead people to a place of happiness, peace and truth. Because of sins we forget what we share between one another; we continue to envy and to compete, to fight, to feel resentment and hatred, to bring to one another sufferings, wars.<\/p>\n

This still remains and still continues; countless centuries have gone by over the 2,000 years since Jesus Christ came into the world, and yet, until this day, after 2,000 years, we still do not see peace, we still do not understand the meaning of peace.  We greatly need peace in humanity. Where is peace?  Peace is in our hearts; peace is with a Supreme God who sacrificed, who died for us; peace is with the powerful God, the peace of the Supreme Sovereign God, the peace of the Supreme God who brought for us, but our eyes of faith are dimmed, our vision is shortsighted \u2013 we do not even understand any meaning regarding God.<\/p>\n

We only require practical things and things of the present, worldly life; we do not think about the future life, we do not think about our conscience and our right sense so each individual acts freely with our ego and our personality; we continue to live freely according to the human way, with sins and death, and we continue to freely make our choices that we feel free to choose. We reason based on money, based on fame, on position, on the weapons, on the powers from this one nation to the next nation. What is the truth? Each one of us has desires \u2013 desires for our hearts to live in love, to be loved; desires for others to love us, in the hope that we know how to love others as well; we also desire to love others, but where do we come from? If without the doctrine of Jesus, then who is the Person who invokes for us with love in humanity, who is the Person who has the power, who is the Person who can triumph over death?<\/p>\n

There is no one in humanity; there is no hierarchy, no king, no idol, that can die and resurrect \u2013 only Jesus Christ, who died and resurrected. He suffered tortures; by our hands, by our sins, we are the executioners, who used the worst ways, the wicked ways; we have used the cruelest, the most ruthless ways in our dealings between people, to directly scourge Jesus.  He brings justice, he brings the truth, He bears witness to the power of God, but in our shortsightedness we killed Him \u2013 because of the sins covering our blind eyes. He still agrees \u2013 agrees to take upon Himself our sins, agrees with everything inherent in our shortsightedness, our foolishness, our naivete, and our lack of faith, to take upon His shoulder; to take upon His head the crown, to take upon the heavy Cross, to bring to a close the foolishness. Even worse are the nails that pierced into the hands, the feet, and in the end the lance that pierced into the Heart of a loving, Supreme God who brought the doctrine and the truth to the world.<\/p>\n

Indeed, how ignorant, shortsighted and pitiful: throughout countless years, with all that was written and left but today, mankind is still ignorant, shortsighted, foolish and naive, with a life poor in faith. The time has come and everything had been predestined as the day God the Father came to the world and said to the human world: the Alpha and the Omega. A Sovereign God who bestows and gives, also is a Supreme Being, He who has the right to take back everything that does not belong to Him; we cannot forever remain in that obstinacy, we cannot forever remain in that shortsightedness, we cannot forever support that personal right, we cannot forever rely on the reasoning of the human world, but it is time for us to affirm, to clearly affirm that God is God; the sovereignty belongs to Him, the power belongs to Him, and He Himself is God who created heaven and earth and all things. We are living in His breath, relying upon everything He bestows and gives, in God’s grace; definitively, we cannot rely on human reasoning \u2013 even kings or those in the highest rank on earth are still under the authority of the supreme, Almighty God.<\/p>\n

Today, we must open the eyes of faith to listen, to observe and to see, because God uses love to rule over us so we can still exist till this day, with the offenses, with the ignorance with that shortsightedness of our humanity, incomparable with the power of God; it takes only a second this world could be destroyed, and there will be nothing that belongs to the human world. But since God does not rule as humans do, God cannot bring attention, because our humanity is too shortsighted, too naive, too foolish, and too immature; for that reason, God still gives us the freedom to choose, God still silently uses all kinds of ways in His supremacy to help us return to a path, which is the path of truth and love \u2013 to mold us daily, to teach us, to let us understand that God Himself indeed has the authority to bestow but God also gives us the free will to choose between good and evil, between true and false.<\/p>\n

But the day has also come; everything will be completed because God is the Person with sovereignty over our human race \u2013 God also has sovereignty over the soul and the heart that He created and gave to each one of us.  We do not care and are free to do what we used to do; He lets us be free with those choices but we must face the consequences with the freedom that we choose. Because of love, He still looked for ways to help, but we humans continued on, throughout thousands of years, from this thousand years to another thousand years; if without help, if there is not a clear support, then we still continue to do wrong after wrong, we still continue to live in sins.<\/p>\n

So Jesus Himself personally came; Jesus is the Great Prince of the heavenly kingdom (15). Jesus will act on our behalf and will embrace the right of a God to come to the world, to help us, to lead us into the new source of grace, with the new doctrine that God must agree to enter into death, to make satisfaction for us, so that we recognize what we require from its reasoning, from the demand of the realities, the requirement of what is needed to explain in history.  God completely makes satisfaction for us and gives; the divine realm is still present and this cannot fade away, through the miracles and mysteries that were bestowed and given to the human world.  It is time for people to rise up, it is time for everyone to see the truth; the day has come it is time for people must be wiser. When we are wiser, so that we know more, then it is the Third Kowtow for which we are calling upon the Holy Spirit today; God uses all kinds of ways to help us but what are the least things and in the most urgent days is that gift given to humanity, which is the Six Kowtows.<\/p>\n

Today we can clearly understand the meaning of His Body and Blood, clearly understand the meaning why we prostrate before the Cross, through the Five Holy Wounds that He reserved for us. We are able to clearly understand this because God came to save us; God also resurrected so that we also follow that Resurrection, for us to have a new life, a new truth, and a new heart. Thus today we cannot forget the Five Holy Wounds, we cannot be disrespectful toward the Five Holy Wounds, because those Five Holy Wounds delivered us from the darkness, from sins and death.  That is the most obvious thing people require with their reasoning but now it has been countless years with things only said but not practiced, with things only heard but ignored, with things in a free world to choose, and many people are still holding onto freedom \u2013 that freedom to follow things of the weakness of the flesh, which today is mired in darkness, in sins and death. We are humans yet we cannot accept the realities in life, with the unintentional and deliberate actions of the brothers and sisters. What about God? God is even more grieved, even more heartbroken, so we must practice as God wants us to.<\/p>\n

Let us remember there is the sentence that we cannot forget: \u201cLord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.\u201d God only says one word and our souls will be healed. Today, in everything, God lets us be free to choose according to our own reasoning, to easily integrate and clearly understand; God does not force us to do things that are unthinkable and overwhelming, because the good and noble things in the miracles we do not believe, but when we understand that the miracle comes only from God, that no one else can work miracles; though the devil can could as in the times of Moses, but he cannot die and resurrect, he cannot work through the Holy Eucharist, to do extraordinary and incredible things, on a dark sky, with the rays of lights, with the things that are appearing to forewarn humanity today with the days that we need to prepare to return to God, even though science and technology in these days has reached a subliminal level but they cannot describe the powers of God.<\/p>\n

Let us look clearly \u2013 everything we inherently have today is simply something God spreads out for us to see, and the more we see the more we prostrate and worship God, because science and technology cannot compare to what God bestowed right from the beginning, through countless centuries, and today He is still an everlasting and eternal Sovereign Being, is and today. He is still an everlasting and forever Sovereign Being, is God, is Father, and is a benevolent and loving God; so we just know to return in prostration to lift up our souls and our hearts with urgent days as these; at the same time we already know that evil envelops everywhere; they are devils, and we are humans, how can we fight and how can we withstand evil with all of its cunning? In the past, Moses described that everything he could do with all the inherent graces bestowed, the devil was able to do as well because it was a class of devil, a class of evil spirit that in this moment, the moment that God allows it to have freedom. Then this world will no longer belong to it, and it will no longer has sovereignty in humanity \u2013 only Jesus, the only Son of God, who brought salvation, can be the Sovereign over humanity, today and in the future.<\/p>\n

In these urgent times, pressing times today we must know things are coming. God already manifested to us that though the world has reached a level of progress, but compared with God’s power, it is nothing so the more we look at the progress, the more we look at the modernization and sophistication, the more we look at what belongs to things of science and technology, then we ourselves must prostrate and worship, because only God is the most perfect, Supreme Being, the Supreme Being no one can compare with \u2013 no  matter what \u2013 and even with anything in the human world, even the devil, the demons also must bow in prostration and fear Him. This time period is the devil\u2019s golden, royal era; he tries all ways to pursue every single soul, he finds all kinds of ways to attack us, one way or another, relying on science and technology, relying on things inherent in clever and sophisticated ways to conquer and defeat our human world. But no matter what he does, God is still the Person who, because of the free will He has given, He will never take it back, so He uses all ways of a loving God to lead us back to the harbor, while at the same time also giving those who belong to the devil the chance to surrender, to prostrate, and to return to God.<\/p>\n

God is the Person who rules by love, right from the beginning and till the final hour still remaining so; He does not change that stance, so today we have the opportunity to belong to Him, to belong to His own people, to belong to a Supreme God who manifests to us in today’s humanity. He plans and arranges everything for the world by a sign of the salvation, and from that salvation we have the Five Holy Wounds of Jesus nailed, for us to have the opportunity to prostrate to today; that doctrine was left \u2013 from that doctrine till this day \u2013 for us to be able to return.  These are the years, the months, and the days in which we still have the chance to listen and understand how to the return to God in each of our lives as Christians.<\/p>\n

God does not come to judge us when we still have the chance to turn around; God does not punish us when we do not know; God does not rebuke our sins when throughout countless years we are in a situation of a world where people remain in their own shortsightedness and limits. However, it is also time for God to manifest, along with the divine realm, with the Holy Eucharist that God left for us. That sublime mystery has come to encounter us; we must believe and we must return. The reminder we receive from the Five Holy Wounds, the love God reserves and all that is inherent in the divine realm is also brought to us, which is Divine Mercy.<\/p>\n

The Divine Mercy was a revelation revealed in the divine realm yet is present, the Divine Mercy comes to us to remind and help us, and the Divine Mercy will save us with the urgent moments that we still presently have and present. The Divine Mercy is the final place, the final refuge, the last hope for humanity; we do not have anything to deserve God, but God’s Divine Mercy is immense and mighty and reminds us one more time through the salvation of the Five Holy Wounds. With the Divine Mercy, the door of love is opened and He welcomes every single sinner; at the same time, He continues to give us the opportunity to recognize what belongs to Him, and He Himself bestows upon every single individual when we call upon His Name. There is one more Person whom we may know but never clearly heard of taking action; God the Father gave that right to a Person that we will continue to know with the Sixth Kowtow.<\/p>\n

The history of the Six Kowtows (16) seems to have a clear sequence from God the Holy Spirit to the human world, a meticulous thing to confirm and affirm for God, in His power, throughout many years; He came to us by love, He rules over us with love, quietly, with divinity to meet us, to wait for us to mature and to have the freedom to recognize Him. It is time for us to know that God must come; we must clearly recognize because the deeds that He does, the words that He speaks are for the performance of good deeds. God loves us but God is very just in each of His works, and in each life when we confront God, so there is nothing surprising or against morality, or conflicting with all the people who are inherently remaining in sins, who live in the ego and personality, who are fearful when others rub them in the wrong way. We must keep away from them because only with this we will become the people who stand to one side when God comes; to become His own people. To become a person who is grateful to God, we must remove all that is unworthy in our thinking, in our speech, in our work, to be worthy to embrace the day that God will definitely meet us in the court of judgment, which is something no one in our human race can avoid \u2013 in each person\u2019s life.<\/p>\n

O God \u2013 I thank God for giving us this day; every single day we go deeper into the meaning of the Six Kowtows that make us very frightened because it is too obvious only God has the authority to bring this for the human world to be known, only God can confirm clearly for us to understand and to penetrate all things for which we are having an opportunity. Every social class, every role also has the opportunity to clearly recognize when we return with the Six Kowtows; we are still very immature, we are still very foolish, we still do not understand much.  O God, please help us for us to be more aware, for us to please God more, for us to strive more; please help us with the Third Kowtow that God reserves for us so that we may ask the Holy Spirit to rekindle our fire that has been extinguished for a long time because of our own will.<\/p>\n

Please help us to understand better in life when we return to God, please help humanity today to have brightly lit eyes to clearly understand love and return to the Divine Mercy and His salvation, to listen to the teaching of Mother by practicing it, for us to lift up to God with belief to lift up to God with a confirmation that there is only one God whom we prostrate to, whom we worship \u2013 with our soul, body, heart and mind \u2013 to return to Him.  Please forgive, please welcome us, please allow us to be grateful, to be appreciative to a God who is rich in mercy, full of love, which we receive in this world today; especially the closeness of the Six Kowtows that we are receiving from the inspiration of the Holy Spirit for us to understand more about the Sixth Kowtow which I continue to lift up to the Immaculate Heart of Mother Mary.<\/p>\n

We offer the Sixth Kowtow to God the Father (17); countless things originate in Father \u2013 and finally the end also will also come from Father. Thanks to Father’s blessing and grace, today we must lift up a grateful heart to thank, to praise and glorify. I thank Father for choosing for us a tender, quiet and humble Mother, so that today we know what must be done to become humble and what must be done to bring us to better understand, to be more mature and to advance.<\/p>\n

O Father, we offer the Sixth Kowtow to the Immaculate Heart of Mother Mary \u2013 the Mother of the Divine Mercy, the Mother of the Eucharist, the Mother of the Heart of Love, the Mother of the Second Person of God, our Mother of our humanity, the Mother of the Church, the Mother of each one of us, and the Mother of each sinner.  We cannot deny countless things with the titles of Mother, and we also cannot deny Mother\u2019s name; everything that Mother did, completely in a life of obedience and consecration.  Today Mother comes in person to teach us how to return in the prostration, for us to say to God each of the meanings of each kowtow that today we know deeper, wider and know more about the extraordinary, marvelous things that cannot be received in this the human world; for man cannot but for God nothing is impossible \u2013 we received and are receiving \u2013 those who truly can understand and have a truly humble heart to return to God, to urgently pray for themselves, for others, for humanity in general, for all of our fellow brothers and sisters, and for the souls in purgatory to also obtain the permission and the reminder of the Queen of the heavenly kingdom.<\/p>\n

O Mother Mary \u2013 we offer countless words of thanks to Mother; there is nothing more exquisite, it is like a final page of history that is being written and teaching us in an authentic way. There is nothing unattainable, nothing that makes us confused or that we can deny \u2013 these are human\u2019s things to God; all of these things have to end the days in which we are indifferent and apathetic, and completely in a life that does not follow the way that God gives. God does not chastise, God does not condemn; we only need a few moments for us to repent, to understand the truth and return; it is thanks to Mother, thanks to Mother’s patience, thanks to Mother’s fortitude, thanks to Mother’s perfection that today we are able to receive this favor.<\/p>\n

O Mother Mary, Mother of Love, Mother of the Divine Mercy, please continue, please never leave us, please continue to teach us more, please support us, help us. It is because only in these urgent moments that we can see our own mistakes, that we can see the extreme imperfection of our human race, that we can see our shallow mistakes and wrongdoings, and that we can clearly see our offenses toward God.  O Mother Mary \u2013 Mother remained silent throughout countless centuries. Mother only came to help and support us, to help the nations and the countries in the world when they encounter misfortune, calamity and disaster; when they face persecution; when they face death and encounter war, but Mother also came to support and save us in those miseries. Today, Mother comes to us again; Mother also lets us know that time has a limit. Everything will come to a conclusion \u2013 that day is very near and will happen unexpectedly.  Mother is the Person who is by God’s side, the loftiest Queen who is present by the side of God the Father, Jesus, and the Holy Spirit. Mother knows everything, Mother uses all ways to help us.<\/p>\n

Today, what is realized is not something spontaneous for us to know but we firmly believe that it is the history of Mother’s entire life, from the moment Mother was brought into the world, with the enveloping, sheltering and protection from God the Father, and a life to become the Mother of the Second Person of God when He became incarnate; then, from a set history, which consists of lofty mysteries, Mother was the first to receive. So the Person who received the Holy Spirit first in the history of the human race was Mother Mary; Mother fully received the enveloping of the Holy Spirit; Mother was exempt from earthly sins, and Mother became the Immaculate Heart; no one has this privilege besides Saint John the Baptist and besides Mother. (18) There are many things we cannot understand the history of; this is a perfect example so Mother is able to offer the prayers. God the Father accepted Mother’s urgent begging and gives today’s world one more favor; that is a favor which belongs to Mother because Mother lived in this way Her entire life, in prostrating completely to God Her entire life. (19) Mother completely obeys and offers up; Mother learned and fully practiced God’s doctrine; to live in the truth is a sincere, honest life \u2013 it is also a life to complete a great mission: the Second Person of God coming into the world, at the same time His coming to redeem humanity \u2013 and Mother also cooperated in the redemption of humanity. (20) Thus, Mother’s voice, Mother’s role, and being the Queen of Heaven, received a plenitude of graces and countless things in the power that God bestows upon Mother.<\/p>\n

The world is in this urgent situation; the world is in a situation with these final days; the world is in a situation where mankind offended God, continues to challenge Him, at the same time allowing the darkness to spread all over like a snare that is too heavy and too dense that human power cannot push away and escape its snares.  Even though the voice of God still resounds through His Church, even though the rank has completed all the duties and responsibilities to come to a world, to save us in God’s doctrine, the Holy Spirit is also working. But we stumbled because we have been lured by a down-to-earth world that people have mastered, so we still do not stand firmly; undecided, tottering between big waves in the final days of the end of the century \u2013 between good and evil,<\/p>\n

between the evil spirit and the human world that are fighting to grasp our souls.<\/p>\n

God will not ignore, because God came, and the price of His Blood has a great, important value, because the works He completed and accomplished are not just according to a human viewpoint in today’s humanity or according to the talents or things answered in the short-sightedness but are the answer by the life of the Queen of Heaven, perfect before God, who acts on behalf of the whole human world. This is brought to all humanity today, by action, by gesture, by determined heart; faith is not just words on the lips, is not just a theory, but taking action together \u2013 with a reverent heart, with the renouncing of everything inherent from human thinking and worldly reasoning according to our habits, to sincerely, genuinely and earnestly prostrate and worship a God, to whom we urgently entreat.<\/p>\n

So everything lies within the reasoning that if people ask for and find out, then clearly this is the real doctrine with all the latest teachings, to go along with the Gospel, to be concluded through the mysterious miracles of the Holy Eucharist, present through the Fourth Kowtow that we offer to Him, accompanied by an extremely important greatness that people cannot forget the salvation of God; at the same time, there is a Queen who acts on behalf of the human world, who intervenes for our human race today. Mother Herself teaches us these things for us to become perfect children, through the divine grace with the Third Kowtow that we pray to ask the Holy Spirit to kindle the fire which the world needs, to be able to think, to be able to meditate, to be able to clearly understand that we are the children of God. He Himself redeemed us by His own Blood and brought the salvation. That doctrine still exists through the Gospel; today, the return is realized through the action, the deed, the response that the human world needs to have and must have, from Mother, a quiet, humble Person, who, as a last resort, uses all ways in order to save us in the turmoil that we are encountering in this world today.  This is the last light to help us return to God (21); we must also understand that the human world already received too many favors from God, yet we have nothing to reciprocate God’s Love, nothing to reciprocate the Divine Mercy that he still has and gives us the opportunity, yet the human world in life still does not fully comprehend what must be practiced to ask for God’s intervention, to ask for God’s condescension, to ask for God’s Love and help, to ask for God to strongly intervene for our world to be free from the evil situation that today the children, the brothers are facing in this present world.<\/p>\n

O Mother Mary \u2013 we have done what Mother taught and we continue with the mission of proclaiming the Good News according to the way that Mother gives; at the same time, we are also the pioneers for all the people of whom today not that many can practice and accept. Sometimes they denigrate, deny, despise our works; they do not even believe in the wonder that we truly experience personally; but the truth is the truth \u2013 we continue to persevere, because what we hear and know today is not from a human source, and not everyone can understand if the Holy Spirit does not inspire and does not allow.  So this is a practice that no matter what, we continue to persevere and prostrate to ask God to help the human world today; to help the children, the grandchildren, the brothers, the people who have fallen into those situations where the devil is using clever and sophisticated ways to lure, to cause countless people to fall into the deep abyss of sins and death.<\/p>\n

O Mother Mary \u2013 Mother is the only Person who can help us; Mother is the only Person who leads us and brings us close to God; Mother is the only Person who intercedes and intervenes, asking God the Father to lessen His anger, lessen His wrath toward humanity. Because we will have to bear the consequences; if there isn’t a day of purification, a day for people to reform, then people will continue to be wrong, to commit sins, to live in the ambiguity in the life of faith in which they do not to welcome God. Through those purifications, may each one of us be more mature \u2013 to grow up, to be more confirmed, to be wiser, to not give permission to the devil, who looks for all ways to attack us; just as in the beginning our ancestors had fallen, we are also falling, even this present generation. At the same time, it is even more serious because we are offending God, we are violating the laws of God, we are offending the creation of God; we pride ourselves through the reliance based on a secularized civilization that causes us to lose all the foundations of a life being a child of God and a basic life with conscience and sense of right and wrong. Mother, please help us!<\/p>\n

O Mother Mary \u2013 I thank Mother for all the works Mother does; I thank Mother for all the things Mother teaches; I thank Mother for helping us know to remove the pride, to remove the extravagance, to remove the arrogance, and return with a humble heart \u2013 to embrace, to listen to what needs to be known, to be heard, to be practiced by action, by the heart, by the prostration, by the return, by a reverent heart to pray; and to beseech  God to help our human race: to save our brothers, to save our souls, and to save the entire world.  Please help us, bring us real peace for each one of us to be worthy to stand before the court of God, united together to join Mother’s army; the Person who helps us hold the flag of victory is Mother Mary. May Mother’s Heart triumph in this generation, may everyone unite in prostration and return, for Mother is the Person who is helping us, who is also the advocate of each one of our souls; in the most urgent days, Mother will be the Person who acts on our behalf and prays for us.<\/p>\n

May each one of us listen to Mother’s words: to return to God, to listen to Mother’s teachings, to prostrate, to bow down to worship with all one\u2019s soul, body and heart, asking Mother to help us and for Mother to see our goodwill so that Mother will definitely help us till the last moment in life. May each person mature; may each person experience and meditate; may each person grow with things that are seen, heard and known \u2013 the presence of Mother, with the appearance of the Holy Eucharist, with the great mystery that appeared and came to the human world: the things we do, are doing, and have the permission to do are the Six Kowtows that today we reverently offer to God Almighty.<\/p>\n

We offer countless thanks for everything Mother did for us; may we be patient and continue because this world does not receive, denies, despises, and looks with eyes relying on the civilization of the era, disparaging, disdainful, despising, but we still keep on because this is the truth. Jesus came over 2,000 years ago to bring the doctrine and His authority was also rejected by people; He was also killed, was denied by people. Today, with the return with the kowtow, because with these if people do not believe and practice with these then it is up to each individual to face the court of God with the day of purification that no one can avoid.<\/p>\n

As for each person who receives and listens, let us continue on the path of testifying to the things heard, seen and experienced to bear witness to things needed for the brothers on their way back. The Six Kowtows also heal countless souls, countless diseases, and countless urgent circumstances when people call upon the Name of God through the Six Kowtows. This is a witness for us to continue to be active; to continue to bear witness; to continue to practice; to continue to accomplish with what is most needed for people in the world today; to act on their behalf, on behalf of each individual, on behalf of the souls in purgatory; to beseech and pray to God through the Six Kowtows with earnest words enlightened by the Holy Spirit for us to lift up to God Almighty to save and intervene for our human world.<\/p>\n

And now, through the Six Kowtows, we can see the riches with the words needed to be said to the saints to help our human world \u2013 to continue with the Six Kowtows, to be spread over the entire world, to save the brothers when they unite; this is also the final sign, when they become the flock that truly joins Mother\u2019s army.  The Person who holds the flag of victory, the Person who intercedes, and is the Person who teaches \u2013 that is the intercessor for the human world to return to God and to respond to the Divine Mercy that God reserves for humanity.  Today, our humanity needs to practice the Six Kowtows; each individual, whether alone or at the place designated \u2013 that is, the Holy Eucharist \u2013 is a place where we need to come to practice things that we still do not understand, still do not know. But come; God will give us the light for us to clearly understand things that need to be practiced and to be decided for us; it is also a place where we express our reverence, to evoke for humanity today \u2013 that is the altar of God, the Cross, the tabernacle, the Divine Mercy of God, the Sacred Heart of Jesus, and the Immaculate Heart of Mary (22). These are the places where we need to practice; a place to encounter, a place to pray in silence, a quiet place \u2013 that is the Holy Eucharist.<\/p>\n

Return to the Holy Eucharist and embrace the inherent Presence and the lively words that today we truly received, the words that God reserves for us in today\u2019s world, and also for all people in the entire world and for each individual. Whoever has ears ought to hear, whoever has eyes ought to see, and whoever has a heart ought to feel, has lips to speak up the words that we need to say to our God.<\/p>\n

Through the Six Kowtows, we also thank St. Joseph, who is the being who intercedes to God for our Church, who intercedes for the head of the households. We need to learn from his integrity, from his righteousness, from his commitment to fulfill his responsibilities. People need to learn, need to follow his example, so that today everyone knows about our God and that there still are saints who intercede to God for us; that is the love that the saints who still continue to help the human world.  We say words to thank St. Joseph and ask St. Joseph to continue to intercede to God for us.<\/p>\n

We also remember to thank the three Archangels, Michael, Raphael, and Gabriel; we cannot deny the history that is still lively today \u2013 when we pray to them, they are ready to help us. May they help our Church, help this generation, and help the people who are on the way back.  I also thank our guardian angels and the saints who are now in heaven \u2013 may they listen to our prayers and intercede to God for us; be concerned and always pray in a special way for our human world today, between good and evil, and the fierce battle today till the remaining moments. These are the most urgent things that we ask of them, may they help us learn from their examples \u2013 to be determined, brave, bold, to bear witness to Jesus Christ, to lead a life as a Christian. We definitely must attain heaven, because that is the truth that we should not waste away a human life of being the children of God and being Christians.<\/p>\n

We must definitely follow the examples of the saints for us to grow, to mature, to become the children who can attain heaven, right now, in this life and in the next. Please, help us to open wide our eyes to see God\u2019s Love, to recognize love in sacrifice, in fortitude, in patience, in generosity, in forgiveness, in acceptance, for us to continue with a noble life to ask God, through the intercessions of the saints, to lead many people back and for many to be able to know about heaven while we still have the opportunity today.<\/p>\n

May we accept and return with the Six Kowtows so that we can become an army that returns in the remaining days by Mother\u2019s side. The people who are able to join that army will be saved in a special way and will triumph over the evil spirit in this present century, and if God allows we will be able to remain with a new world, and if we leave this world then may heaven open its door to welcome us through all the intercessions from the saints, through our returns, through the words lifted with a repentant heart, prostrating and returning to God through the Six Kowtows, which we pray and offer to God today.<\/p>\n

We lift up countless words of thanks, of praise to our God. L. and all the brothers and sisters complete this message at St. Theresa\u2019s Church, before the Cross, the tabernacle, the holy statue of Our Lady of Mt. Carmel, the picture of the Divine Mercy.  Especially in the Jubilee Year, this parish is chosen to have the Holy Door for people to step through to receive the plenary indulgence; today we have the opportunity to lift up at this parish, which is also the place where the miracle appeared, the place where the revelations were received for the last six years \u2013 in silence \u2013 also a place where we come daily to attend the Holy Mass and the times we have the opportunity to come here to offer the Six Kowtows to pray for the world, to pray for our Church, to pray for the leaders of the nations in their governing functions over countries, for the nations to enter into a holy life, with the doctrine and the truth. Especially on behalf of St. Theresa\u2019s parish, to lift up these words, we unite ourselves with the parish to worship and return to God, with the Six Kowtows.<\/p>\n

Today, present here are T., K., M.N., and L., we just completed the Six Kowtows as inspired by God the Holy Spirit. I thank God the Holy Spirit and I thank Mother. We completed at exactly 10:57 a.m. on Wednesday, June 8, 2016, at St. Theresa Church. Amen. Amen. Amen.<\/p>\n

*The anonymous messenger, L., is an American immigrant from Vietnam. L. leads a very intense prayer life that centers on attending the Holy Sacrifice of the Mass and adoration of Our Lord in the Most Blessed Sacrament. L. receives messages by way of interior locutions and sees visions of Eucharistic miracles that can be recorded via cell phone. When Jesus gives L. messages it is as a loving Father to His children (for more on this please see the homepage of www.nrtte.net). <\/em><\/p>\n

    \n
  1. See \u201cThe Six Kowtows\u201d message of August 19, 2014; the day they were revealed.<\/li>\n
  2. Here one can see the dual nature of the interior locutions that L. receives. When God, Blessed Mother, an angel or saint is speaking, L.\u2019s \u201cvoice\u201d is not present in the words. But in the \u201cInspired Messages\u201d that the Holy Spirit gives to her, either as a whole message like this one, or before and after a heavenly person gives a message, the Holy Spirit is not giving the message directly; that is, like a \u201cword-for-word\u201d message from Himself (as with God the Father or Jesus) \u2013 rather, He is inspiring her as He often did in the Bible. In the Bible, which is the Word of God, the Holy Spirit is the primary author and man is the secondary author (as the Church teaches); He has chosen His human instruments ahead of time and then employs them when the divinely-inspired word is to be revealed. He has arranged everything; He does not need to force His words (for example, by sending an angel to dictate the words into the ear of the writer); it flows more or less naturally \u2013 that person\u2019s background, personality, etc. all work in concert with Him when the person is recollected. And so it is with L. She prays a great deal every day so as to be as recollected as possible, and then, when the time comes, with simplicity and docility, she listens to the words heard interiorly. It is so natural that often in the \u201cInspired Message\u201d sections, her voice is present as well. The Bible abounds with people speaking their own words under the inspiration of the Holy Spirit (to cite an example, Elizabeth speaks her own, personal words at the Visitation of Mary, but it is asserted there that \u201cElizabeth was filled with the Holy Spirit\u201d [see Luke 1:41-45]).<\/li>\n
  3. Jesus has opened the door to heaven to every single person, but it is necessary that the individual accepts that through a \u201cyes\u201d and a life consistent with that (see James 1:22, 2:14-26; Matthew 7:21-23, 25:35-45) with the time he or she has left.<\/li>\n
  4. This is a perfect description of the advanced theological concept of the \u201cspiration\u201d of the Holy Spirit (which is found in simple terms in the Nicene Creed). It is a proof of the authenticity of this private revelation, because L. only has the Vietnamese equivalent of a third grade education in the U.S. She knows nothing of theology and is a simple person. There are times when she does not know what a message was about after it was received. Once asked about a meaning in a message, she replied that she didn\u2019t know; the messages just come to her.<\/li>\n
  5. The Catholic Church<\/li>\n
  6. \u201cHe\u201d here seems to refer to the One God (rather than one of the Three Persons of the Triune God). He gives us the Holy Spirit.<\/li>\n
  7. This is true because our bodies are temples of the Holy Spirit (1 Corinthians 6:19), whereas when Jesus enters us in Holy Communion, that is a temporary union (about 15 minutes).<\/li>\n
  8. The Seven Gifts of the Holy Spirit<\/li>\n
  9. The present state of the world will be changed and completely renewed. After this will be the \u201cnew world\u201d in Era of Peace promised by Our Lady of Fatima. (See Isaiah 65: 17-25.)<\/li>\n
  10. \u201cLast world\u201d refers not to the final of multiple worlds, of course, but to eras; it is the same with the \u201cnew world,\u201d the Era of Peace; there will be a physical renewal of the earth but it will be the same earth.<\/li>\n
  11. L. is speaking here of the miraculous visions of the Eucharist she is able to capture on her phone; the Eucharistic visions are not physical while the Eucharist is.<\/li>\n
  12. This refers to the Second Coming at the end of the world, which will occur after the Era of Peace. It is near but many things must happen first.<\/li>\n
  13. God left a mark of love imprinted on all of our souls through His Five Holy Wounds, through His crucifixion and death. This mark enabled us to be saved, but whether we accept that gift is up to us. We accept it through word and deed on our part.<\/li>\n
  14. L. is an American who immigrated from Vietnam, which later became a Communist country.<\/li>\n
  15. Jesus is almost always called a king in these messages. In this passage, He is the Prince of heaven in a very strict, limited sense (especially since Mary is referred to as \u201cQueen\u201d later in this message). Although He and God the Father are equal in divinity and both are co-eternal, we profess in the Nicene Creed that He came forth from God the Father, who in this context, in this message, would be \u201cKing\u201d relative to Jesus. (It is also noteworthy that Jesus is called \u201cPrince of Peace\u201d in Isaiah 9:6.) The next lines describe Jesus\u2019 mission to satisfy Divine Justice in His first coming [please see footnote (4)].<\/li>\n
  16. The means the Six Kowtows messages thus far, almost exclusively given through \u201cInspired Messages\u201d like this one.<\/li>\n
  17. The intention of the Sixth Kowtow remains: \u201cIn honor of the Immaculate Heart of Mary and for Her triumph.\u201d We often offer up prayers to God for particular intentions. This is said simply to clarify because the First Kowtow is offered \u201cIn honor of God the Father.\u201d<\/li>\n
  18. Blessed Mother (and Jesus of course) alone was conceived free of Original Sin. However, the Church teaches, through Pope Innocent III and St. Augustine of Hippo, that St. John the Baptist was freed from Original Sin when Mary and the unborn Jesus visited St. Elizabeth when she was pregnant with St. John, who was \u201cfilled with the Holy Spirit, even from his mother’s womb\u201d (Luke 1:15).<\/li>\n
  19. It is eminently fitting that God would give the gift of the Six Kowtows through Blessed Mother. In this private revelation, there is only one book that heaven has promoted in a special way: The Mystical City of God<\/em> by Venerable Mary of Agreda, which is about the life of Mary. In it one reads that Mary prostrated Herself in prayer a great deal.<\/li>\n
  20. This is the Catholic doctrine of Mary as Co-redemptrix (or Co-redeemer); Hers was a secondary participation with and under<\/em> Her Son in His act of redemption. (See footnote 5.) This will soon be Catholic dogma according to the approved apparition of Amsterdam, Holland.<\/li>\n
  21. The practice of the Six Kowtows<\/li>\n
  22. We are to practice the Six Kowtows before: Jesus in the Blessed Sacrament above all; then the altar, a Divine Mercy image, an image of the Sacred Heart, or an image of the Immaculate Heart. One does not need to practice them before more than one.<\/li>\n<\/ol>\n

    New Revelations through the Eucharist<\/strong><\/p>\n

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     <\/em>[:vi]\n

    \"\"Ng\u00e0y 8, th\u00e1ng 6, n\u0103m 2016 <\/u><\/p>\n

    L.:<\/strong> L\u1ea1y Ch\u00faa, 9 gi\u1edd 20 ph\u00fat ng\u00e0y Th\u1ee9 T\u01b0, th\u00e1ng 6, ng\u00e0y 8, 2016 t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh T\u00ear\u00easa, tr\u01b0\u1edbc b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1, th\u00e1nh t\u01b0\u1ee3ng \u00c1o \u0110\u1ee9c B\u00e0, linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t. H\u00f4m nay con xin c\u1ea3m \u01a1n Ch\u00faa \u0111\u00e3 cho con th\u00eam m\u1ed9t ng\u00e0y m\u1edbi, c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a con, c\u00f9ng v\u1edbi c\u1ed9ng \u0111o\u00e0n gi\u00e1o x\u1ee9 Th\u00e1nh T\u00ear\u00easa \u0111\u01b0\u1ee3c \u0111\u1ebfn \u0111\u00e2y tham d\u1ef1 th\u00e1nh l\u1ec5 Misa; sau th\u00e1nh l\u1ec5 ch\u00fang con xin \u0111\u1ea1i di\u1ec7n t\u1ea5t c\u1ea3 anh em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, thay th\u1ebf m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, thay th\u1ebf m\u1ed7i m\u1ed9t linh h\u1ed3n ch\u01b0a tin, ch\u01b0a bi\u1ebft v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111ang tr\u00ean \u0111\u01b0\u1eddng tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa S\u00e1u L\u1ea1y. \u0110\u00e2y l\u00e0 h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u1ee7ng c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 \u0110\u1ee9c M\u1eb9 \u0111\u00e3 d\u1ea1y cho ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa b\u1eb1ng con tim, b\u1eb1ng c\u00f5i l\u00f2ng, b\u1eb1ng c\u1ea3 th\u00e2n x\u00e1c, b\u1eb1ng c\u1ea3 l\u00fd tr\u00ed xin d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 t\u1ea1o th\u00e0nh tr\u1eddi \u0111\u1ea5t mu\u00f4n v\u1eadt, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 t\u1ea1o ra ch\u00fang con, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u1ea7y quy\u1ec1n n\u0103ng, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u l\u00f2ng th\u01b0\u01a1ng x\u00f3t, v\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa ch\u1ee7 quy\u1ec1n v\u00e0 l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa c\u00f3 quy\u1ec1n tha th\u1ee9 v\u00e0 d\u1eabn d\u1eaft ch\u00fang con v\u1ec1 b\u1ebfn b\u1edd v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i. H\u00f4m nay l\u1ea5y g\u00ec \u0111\u1ec3 \u0111\u00e1p l\u1ea1i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, l\u1ea5y g\u00ec \u0111\u1ec3 \u0111\u00e1p l\u1ea1i khi t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi c\u00e0ng ng\u00e0y c\u00e0ng gia t\u0103ng v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con \u0111ang r\u1edbt v\u00e0o v\u1ef1c th\u1eb3m c\u1ee7a b\u00f3ng t\u1ed1i, t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft, lan tr\u00e0n kh\u1eafp n\u01a1i, \u0111\u00e3 l\u00e0m cho ch\u00fang con kh\u00f4ng x\u1ee9ng \u0111\u00e1ng v\u00e0 v\u00f4 c\u00f9ng b\u1ea5t x\u1ee9ng tr\u01b0\u1edbc Thi\u00ean Ch\u00faa. H\u00f4m nay cho d\u00f9 nh\u01b0 th\u1ebf n\u00e0o \u0111i ch\u0103ng n\u1eefa ch\u00fang con c\u0169ng c\u1eady v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, c\u1eady v\u00e0o tr\u00e1i tim nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa \u0111\u1ec3 ch\u00fang con xin d\u00e2ng l\u00ean c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t \u0111\u1ec3 ch\u00fang con ti\u1ebfn d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha trong gi\u00e2y ph\u00fat n\u00e0y \u0111\u00e2y.<\/p>\n

    L\u1ea1y Ch\u00faa, ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t. L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, ch\u1ec9 nh\u1edd v\u00e0o c\u00e1i l\u1ea1y n\u00e0y ch\u00fang con m\u1edbi d\u00e1m m\u1edf mi\u1ec7ng \u0111\u1ec3 xin \u0111\u01b0\u1ee3c \u0111\u00edch th\u00e2n th\u01b0a v\u1edbi \u0110\u1ee9c Ch\u00faa Cha. L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, xin cho ch\u00fang con \u0111\u01b0\u1ee3c c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c th\u1edd l\u1ea1y Cha v\u00e0 n\u00f3i l\u00ean l\u1eddi t\u00f4n vinh, c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng v\u00e0 tri \u00e2n v\u1edbi Cha; \u0111\u1ed3ng th\u1eddi c\u0169ng xin Cha cho ch\u00fang con d\u00e2ng l\u00ean l\u00f2ng t\u1ea1 t\u1ed9i c\u1ee7a ch\u00fang con, c\u1ee7a nh\u1eefng thi\u1ebfu s\u00f3t, c\u1ee7a nh\u1eefng b\u1ea5t ch\u00ednh, c\u1ee7a nh\u1eefng v\u00f4 t\u00ecnh c\u1ed1 \u00fd c\u1ee7a nh\u1eefng \u0111i\u1ec1u h\u00e0ng ng\u00e0y trong \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang con cho d\u00f9 c\u1ed1 g\u1eafng c\u0169ng kh\u00f4ng d\u1ec5 d\u00e0ng \u0111\u1ec3 c\u00f3 th\u1ec3 \u0111\u1ee9ng d\u1eady v\u1edbi nh\u1eefng th\u00f3i quen c\u1ee7a b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh. L\u1ea1y Cha, ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o b\u1ecf \u0111i v\u00e0 qu\u00ean \u0111i nh\u1eefng g\u00ec Cha \u0111\u00e3 ban v\u00e0 cho ch\u00fang con trong \u00e2n s\u1ee7ng c\u1ee7a Cha m\u1ed7i ng\u00e0y, cho n\u00ean kh\u00f4ng g\u00ec b\u1eb1ng con tim c\u1ee7a ch\u00fang con d\u1eabu nh\u01b0 th\u1ebf n\u00e0o ch\u00fang con c\u0169ng v\u1eabn \u0111\u1ebfn \u0111\u1ec3 c\u1eady nh\u1edd v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Cha, n\u01b0\u01a1ng nh\u1edd v\u00e0o t\u00ecnh y\u00eau c\u1ee7a Cha. Xin Cha tha th\u1ee9, xin Cha th\u00e1nh ho\u00e1 v\u00e0 bi\u1ebfn \u0111\u1ed5i, ch\u1ec9 c\u00f3 Cha m\u1edbi c\u00f3 th\u1ec3 l\u00e0m \u0111i\u1ec1u n\u00e0y cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con v\u00e0 cho m\u1ed7i m\u1ed9t linh h\u1ed3n v\u00e0 cho m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con khi nh\u1eadn ra s\u1ef1 khi\u00eam nh\u01b0\u1eddng s\u1ea5p m\u00ecnh \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Cha.<\/p>\n

    L\u1ea1y Cha, gi\u1edd ph\u00fat n\u00e0y \u0111\u00e2y kh\u00f4ng c\u00f2n g\u00ec b\u1eb1ng, ch\u00fang con ch\u1ec9 bi\u1ebft d\u00e2ng l\u00ean con tim c\u1ee7a ch\u00fang con, d\u00e2ng l\u00ean nh\u1eefng g\u00ec v\u1ed1n trong th\u00e2n x\u00e1c, linh h\u1ed3n v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3, d\u1eabu thi\u1ebfu s\u00f3t ho\u1eb7c nhi\u1ec1u khi\u1ebfm khuy\u1ebft, con ch\u1ec9 bi\u1ebft c\u1eady nh\u1edd v\u00e0o xin Cha thanh t\u1ea9y g\u1ed9i r\u1eeda \u0111\u1ec3 Th\u00e1nh \u00fd c\u1ee7a Cha \u0111\u01b0\u1ee3c \u0111\u1eb9p tr\u00ean \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con v\u00e0 m\u1ed7i ng\u00e0y \u0111\u01b0\u1ee3c bi\u1ebfn \u0111\u1ed5i trong t\u00ecnh y\u00eau c\u1ee7a Cha. L\u1ea1y Cha, ch\u00fang con c\u0169ng xin thay th\u1ebf m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, thay th\u1ebf m\u1ed7i m\u1ed9t linh h\u1ed3n anh ch\u1ecb em c\u1ee7a ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin, nh\u1eefng ng\u01b0\u1eddi t\u1eeb ch\u1ed1i, nh\u1eefng ng\u01b0\u1eddi ngoan c\u1ed1 v\u00e0 m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n. Xin Cha th\u01b0\u01a1ng x\u00f3t, tha th\u1ee9 v\u00e0 cho ch\u00fang con c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c s\u1edbm tr\u1edf v\u1ec1 v\u1edbi N\u0103m Th\u00e1nh L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111ang \u0111\u01b0\u1ee3c m\u1edf c\u00e1nh c\u1eeda \u0111\u1ec3 \u0111\u00f3n ch\u00e0o nh\u1eefng anh ch\u1ecb em kh\u1eafp n\u01a1i, nh\u1eefng ai c\u00f3 m\u1ed9t tr\u00e1i tim th\u1ed1ng h\u1ed1i mu\u1ed1n tr\u1edf v\u1ec1 \u0111\u1ec3 g\u1eb7p g\u1ee1 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng \u0111\u00e3 m\u1edf c\u00e1nh c\u1eeda cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con \u0111\u00f3 \u0111\u01b0\u1ee3c v\u00e0o \u0111\u1ec3 \u0111\u00f3n nh\u1eadn \u00e2n s\u1ee7ng, t\u00ecnh y\u00eau v\u00e0 l\u00f2ng tha th\u1ee9 c\u1ee7a Ng\u00e0i. Xin gi\u00fap ch\u00fang con m\u1edf m\u1eaft, m\u1edf tai, m\u1edf m\u00f4i mi\u1ec7ng, m\u1edf tr\u00e1i tim \u0111\u1ec3 nh\u1eadn ra trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con c\u00f3 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u l\u1ea7m l\u1ed7i, xin Cha cho ch\u00fang con nh\u1eadn \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng c\u1ee7a Tin M\u1eebng, \u00e1nh s\u00e1ng c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00e2n l\u00fd, \u00e1nh s\u00e1ng c\u1ee7a linh h\u1ed3n m\u00e0 ch\u00fang con \u0111ang c\u1ea7n v\u00e0 r\u1ea5t c\u1ea7n trong cu\u1ed9c s\u1ed1ng. Xin gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c t\u1ec9nh th\u1ee9c, gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u00e0 gi\u00fap ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 t\u1eeb l\u00e2u ch\u00fang con \u0111\u00e3 qu\u00ean Ng\u00e0i, ch\u00fang con \u0111\u00e3 v\u00f4 t\u00ecnh c\u1ed1 \u00fd, v\u00e0 ch\u00fang con c\u1ee9 ti\u1ebfp t\u1ee5c s\u1ed1ng trong t\u1ed9i l\u1ed7i, s\u1ed1ng trong b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh c\u1ee7a quy\u1ec1n t\u1ef1 do; ng\u00e0y h\u00f4m nay nh\u00e2n lo\u1ea1i quanh ch\u00fang con v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn, v\u00e2y quanh b\u1edfi t\u1ed9i \u00e1c, s\u1ef1 s\u1ee3 h\u00e3i, s\u1ef1 lo \u00e2u c\u1ee7a b\u1ecbnh t\u1eadt, linh h\u1ed3n c\u0169ng nh\u01b0 th\u1ec3 x\u00e1c, c\u00e0ng ng\u00e0y c\u00e0ng t\u1ec7 h\u1ea1i gi\u1eefa cu\u1ed9c s\u1ed1ng.<\/p>\n

    L\u1ea1y Cha, xin Cha c\u1ee9u gi\u00fap ch\u00fang con, xin Cha cho nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, nh\u1eefng l\u00fac th\u1ebf gian \u0111i v\u00e0o trong b\u00f3ng t\u1ed1i v\u1edbi nh\u1eefng s\u1ef1 d\u1eb1n v\u1eb7t gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c th\u00ec \u00e1nh s\u00e1ng c\u1ee7a thi\u00ean qu\u1ed1c c\u0169ng ch\u00f3i l\u1ecdi \u0111\u1ec3 d\u1eabn \u0111\u01b0a nh\u1eefng ng\u01b0\u1eddi con khi h\u1ecd bi\u1ebft nh\u1eadn ra v\u00e0 tr\u1edf v\u1ec1, \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n ngu\u1ed3n \u00e2n s\u1ee7ng m\u1edbi, \u0111\u00f3n m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 cho ch\u00fang con \u00e2n hu\u1ec7 c\u1ee7a nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7. H\u00f4m nay t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c th\u01b0a c\u00f9ng Cha, ch\u00fang con bi\u1ebft r\u1eb1ng kh\u00f4ng t\u1ef1 n\u01a1i ch\u00fang con c\u00f3 th\u1ec3 hi\u1ec3u v\u00e0 n\u00f3i l\u00ean \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y nh\u01b0ng \u0111\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u v\u1ed1n \u0111\u01b0\u1ee3c s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 Maria \u0111\u1ec3 ch\u00fang con m\u1ea1nh d\u1ea1n lo\u1ea1i b\u1ecf c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i ng\u00e0y nay, b\u1ecf \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n th\u1ef1c t\u1ebf trong \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 t\u1ecf m\u1ed9t t\u1ea5m l\u00f2ng th\u1eadt s\u1ef1 th\u1ed1ng h\u1ed1i tr\u1edf v\u1ec1 b\u1eb1ng m\u1ed9t tr\u00e1i tim khi\u00eam nh\u01b0\u1eddng. Xin Cha ch\u1ea5p nh\u1eadn cho v\u00e0 xin cho nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, c\u00f9ng ch\u00fang con hi\u1ec7p nh\u1ea5t \u0111\u1ec3 th\u1edd l\u1ea1y Cha v\u00e0 g\u1ee3i l\u00ean l\u00f2ng t\u00f4n k\u00ednh, g\u1ee3i l\u00ean m\u1ed9t t\u1ea5m l\u00f2ng bi\u1ebft tr\u1edf v\u1ec1. \u0110\u1eebng \u0111\u1ec3 cho s\u1ef1 kh\u00f4 khan, ngu\u1ed9i l\u1ea1nh, \u0111\u1eebng \u0111\u1ec3 cho s\u1ef1 c\u1ee9ng l\u00f2ng, \u0111\u1eebng \u0111\u1ec3 cho t\u1ef1 \u00e1i, ki\u00eau c\u0103ng, \u0111\u1eebng \u0111\u1ec3 cho s\u1ef1 ki\u00eau ng\u1ea1o n\u00f3 \u0111\u00e3 l\u00e0 m\u1ed9t b\u1ee9c t\u01b0\u1eddng ng\u0103n c\u1ea3n v\u00e0 kh\u00f4ng \u0111\u1ec3 cho nh\u1eefng g\u00ec v\u1ed1n \u1edf trong s\u1ef1 t\u1ef1 nhi\u00ean c\u1ee7a m\u1ed9t ng\u01b0\u1eddi con \u0111\u1ed1i v\u1edbi Cha c\u1ee7a m\u00ecnh.<\/p>\n

    Xin gi\u00fap m\u1ecdi ng\u01b0\u1eddi quay v\u1ec1 ngu\u1ed3n g\u1ed1c, quay v\u1ec1 m\u1ed9t n\u01a1i b\u1eaft \u0111\u1ea7u, \u0111\u00f3 l\u00e0 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 t\u1ea1o d\u1ef1ng n\u00ean tr\u1eddi \u0111\u1ea5t v\u00e0 t\u1ea1o d\u1ef1ng n\u00ean m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t tr\u00e1i tim v\u00e0 m\u1ed7i m\u1ed9t linh h\u1ed3n ch\u00fang con; xin h\u00e3y tr\u1edf v\u1ec1 v\u1edbi ngu\u1ed3n g\u1ed1c c\u1ee7a ch\u00ednh m\u00ecnh \u0111\u1ec3 nh\u1eadn ra ch\u00fang con kh\u00f4ng th\u1ec3 thi\u1ebfu \u01a1n th\u00e1nh c\u1ee7a Cha trong cu\u1ed9c \u0111\u1eddi, ch\u00fang con kh\u00f4ng th\u1ec3 thi\u1ebfu t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Cha v\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 thi\u1ebfu s\u1ef1 can thi\u1ec7p c\u1ee7a Cha. Xin Cha gi\u00fap ch\u00fang con qua c\u00e1i l\u1ea1y n\u00e0y, xin Cha nh\u1eadm l\u1eddi tha th\u1ee9, th\u00e1nh ho\u00e1, bi\u1ebfn \u0111\u1ed5i \u0111\u1ec3 nh\u1eefng c\u00e1i \u0111au kh\u1ed5 trong cu\u1ed9c s\u1ed1ng, nh\u1eefng c\u00e1i v\u1ea5p ng\u00e3 trong cu\u1ed9c s\u1ed1ng, nh\u1eefng th\u1eed th\u00e1ch trong cu\u1ed9c \u0111\u1eddi xin Cha gi\u00fap ch\u00fang con \u0111\u1ec3 c\u00f3 m\u1ed9t c\u00e1i nh\u00ecn \u0111\u1ec3 \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn, tin t\u01b0\u1edfng, ph\u00f3 th\u00e1c, xin Cha an b\u00e0i trong cu\u1ed9c \u0111\u1eddi \u0111\u1ec3 cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con lu\u00f4n s\u1ed1ng trong ni\u1ec1m hy v\u1ecdng Cha d\u00e0nh v\u00e0 ban cho ch\u00fang con qua Con M\u1ed9t c\u1ee7a Cha l\u00e0 \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ng\u00e0i \u0111em ch\u00e2n l\u00fd, gi\u00e1o l\u00fd. C\u00e1i l\u1ea1y th\u1ee9 Hai ch\u00fang con s\u1ebd ti\u1ebfp t\u1ee5c d\u00e2ng l\u00ean v\u1edbi t\u00e2m t\u01b0 \u01b0\u1edbc nguy\u1ec7n v\u00e0 tin t\u01b0\u1edfng v\u00e0o m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u00e0 cho ch\u00fang con \u0111\u01b0\u1ee3c ni\u1ec1m tin, s\u1ef1 s\u1ed1ng v\u00e0 b\u1ea3o \u0111\u1ea3m cho \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay ch\u00fang con xin d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha, c\u1ea3m t\u1ea1 \u01a1n Cha, ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. Amen.<\/p>\n

    Ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Hai. L\u1ea1y Ch\u00faa, l\u00e0 Chi\u00ean Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, l\u00e0 Ng\u00f4i Hai Thi\u00ean Ch\u00faa, \u0110\u1ea5ng \u0111\u00e3 ch\u1ebft cho con, \u0111\u00e3 ch\u1ebft cho nh\u00e2n lo\u1ea1i, \u0111\u00e3 ch\u1ebft cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t linh h\u1ed3n \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 quy\u1ec1n t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a con \u0111\u01b0\u1eddng gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, \u0111\u1ec3 ch\u1ecdn l\u1ef1a t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p, \u0111em \u0111\u1ebfn cho ch\u00fang con s\u1ef1 b\u00ecnh an h\u1ea1nh ph\u00fac gi\u1eefa cu\u1ed9c \u0111\u1eddi. L\u1ea1y Ch\u00faa, bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u c\u1ee7a Ch\u00faa l\u00e0m, ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c m\u1ed9t \u0110\u1ea5ng C\u1ee9u Th\u1ebf \u0111\u00e3 mang \u01a1n c\u1ee9u \u0111\u1ed9 v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u00f3 \u0111\u1ec3 l\u1ea1i cho ch\u00fang con, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 quy\u1ec1n \u0111\u1ec3 \u0111\u00f3n nh\u1eadn \u00e2n s\u1ee7ng v\u00e0 c\u00f3 quy\u1ec1n b\u01b0\u1edbc v\u00e0o m\u1ed9t n\u01a1i v\u0129nh c\u1eedu mu\u00f4n \u0111\u1eddi \u1edf thi\u00ean qu\u1ed1c m\u00e0 Cha \u0111\u00e3 d\u1ecdn s\u1eb5n cho ch\u00fang con, qua c\u00e1i ch\u1ebft, qua s\u1ef1 ch\u1ecbu \u0111\u1ef1ng, qua bi\u1ebft bao roi \u0111\u00f2n, qua bi\u1ebft bao nhi\u00eau v\u1ebft th\u01b0\u01a1ng, v\u00e0 qua bi\u1ebft bao nhi\u00eau d\u1ea5u \u0111inh, m\u00e3o gai \u0111\u1ec3 nh\u1eafc nh\u1edf t\u1ed9i c\u1ee7a lo\u00e0i ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0110\u1ee9c Gi\u00easu Kit\u00f4 g\u00e1nh v\u00e1c v\u00e0 \u0111\u1ed5i m\u1edbi cho ch\u00fang con m\u1ed9t cu\u1ed9c s\u1ed1ng m\u1edbi. Xin gi\u00fap ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n c\u00f3, kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t l\u1ecbch s\u1eed tr\u00ean 2,000 n\u0103m m\u00e0 v\u0129nh vi\u1ec5n nh\u1eafc nh\u1edf cho ch\u00fang con qua t\u00ean; khi ch\u00fang con tuy\u00ean x\u01b0ng nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 Ch\u00faa c\u1ee7a ch\u00fang con th\u00ec ch\u00fang con bi\u1ebft r\u1eb1ng m\u1ed9t l\u1ecbch s\u1eed v\u1ed1n \u0111\u1ec3 gi\u1ea3i tho\u00e1t ch\u00fang con v\u00e0 c\u1ee9u ch\u00fang con trong t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft c\u1ee7a th\u1ebf tr\u1ea7n, \u0111\u1ec3 ch\u00fang con lu\u00f4n lu\u00f4n c\u00f3 \u0111\u01b0\u1ee3c ni\u1ec1m hy v\u1ecdng \u1edf n\u01a1i t\u00ecnh th\u01b0\u01a1ng v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi, qua Ng\u00f4i Hai Thi\u00ean Ch\u00faa. Xin gi\u00fap ch\u00fang con \u0111\u1ebfn v\u1edbi Ng\u00e0i b\u1eb1ng con tim, lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec x\u1ea5u xa c\u1ee7a b\u1ea3n ng\u00e3, t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft v\u1ed1n v\u00e0 v\u1eabn c\u00f3 trong ch\u00fang con, \u0111\u1ec3 ch\u00fang con v\u1eefng m\u1ea1nh tr\u00ean m\u1ed9t b\u01b0\u1edbc \u0111\u01b0\u1eddng ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi tuy\u00ean x\u01b0ng nh\u01b0ng ch\u00fang con c\u0169ng ph\u1ea3i s\u1eeda \u0111\u1ed5i ch\u00ednh m\u00ecnh m\u1ed7i m\u1ed9t ng\u00e0y, m\u1ed7i m\u1ed9t kh\u1eafc trong \u0111\u1eddi s\u1ed1ng, \u0111\u1ec3 ch\u00fang con x\u1ee9ng \u0111\u00e1ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi con khi nh\u00e2n danh Thi\u00ean Ch\u00faa, \u0111\u1ec3 ch\u00fang con c\u0169ng \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh t\u1eeb linh h\u1ed3n, th\u1ec3 x\u00e1c, v\u00e0 \u0111\u1ec3 c\u0169ng \u0111\u01b0\u1ee3c ch\u1ec9 d\u1ea1y.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang con can \u0111\u1ea3m \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u00e0nh \u0111\u1ed9ng nh\u01b0 ng\u00e0y h\u00f4m nay, \u0111\u00f3 ch\u00ednh l\u00e0 \u01a1n th\u00e1nh c\u1ee7a Cha, t\u00ecnh y\u00eau c\u1ee7a Cha v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u0111\u1ec3 lo\u1ea1i b\u1ecf \u0111i nh\u1eefng g\u00ec v\u1edbi c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi m\u00e0 s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt b\u1eb1ng con tim, b\u1eb1ng l\u00fd tr\u00ed, b\u1eb1ng linh h\u1ed3n, c\u1ea3 th\u00e2n x\u00e1c. Xin Cha ch\u1ea5p nh\u1eadn cho \u0111\u1ec3 d\u00e2ng l\u00ean Cha thay cho nhi\u1ec1u ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con, ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 c\u00f2n e ng\u1ea1i, c\u0169ng c\u00f2n s\u1ee3 h\u00e3i v\u00e0 c\u00f2n c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi cho n\u00ean ch\u00fang con ch\u01b0a d\u00e1m \u0111\u1ec3 th\u1eadt s\u1ef1 t\u1ecf b\u00e0y l\u00f2ng t\u00f4n k\u00ednh c\u1ee7a ch\u00fang con, v\u1edbi m\u1ed9t ni\u1ec1m tin x\u00e1c t\u00edn m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa ch\u00fang con t\u00f4n th\u1edd duy nh\u1ea5t \u2013 \u0111\u00f3 l\u00e0 Ba Ng\u00f4i Thi\u00ean Ch\u00faa, nh\u01b0ng ch\u1ec9 c\u00f3 M\u1ed9t. Ch\u00fang con \u0111\u01b0\u1ee3c \u0110\u1ee9c Ch\u00faa Cha, hi\u1ec7n di\u1ec7n qua tr\u00e1i tim c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu v\u00e0 Ch\u00faa Gi\u00easu \u0111\u00edch th\u00e2n mang th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 nh\u00e2n lo\u1ea1i v\u00e0 trong t\u00ecnh y\u00eau c\u1ee7a hai Ng\u00f4i V\u1ecb, Ng\u00f4i Cha v\u00e0 Ng\u00f4i Con tr\u1edf th\u00e0nh s\u1ef1 thi\u00eang li\u00eang, \u0111\u00f3 l\u00e0 Ng\u00f4i Th\u1ee9 Ba m\u00e0 ch\u00fang con \u0111ang xin c\u00fai \u0111\u1ea7u xin Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 th\u1eafp l\u1ea1i ng\u1ecdn l\u1eeda m\u00e0 ch\u00fang con d\u01b0\u1eddng nh\u01b0 \u0111\u00e3 b\u1ecb ngu\u1ed9i t\u1eaft bao n\u0103m th\u00e1ng trong cu\u1ed9c \u0111\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c s\u1ef1 n\u1ed1i li\u1ec1n c\u1ee7a t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa d\u00e0nh cho nh\u00e2n lo\u1ea1i, m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t chung v\u00e0 d\u00e0nh ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n c\u00f3 m\u1eb7t ng\u00e0y h\u00f4m nay, xin Cha th\u01b0\u01a1ng x\u00f3t, xin Cha d\u1eabn d\u1eaft v\u00e0 \u0111\u01b0a v\u1ec1, nh\u1eefng ng\u01b0\u1eddi con ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 ngoan c\u1ed1.<\/p>\n

    H\u00f4m nay ch\u00fang con xin thay th\u1ebf nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u00f3, thay th\u1ebf m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n v\u00e0 thay th\u1ebf m\u1ed7i m\u1ed9t linh h\u1ed3n, nh\u1ea5t l\u00e0 nh\u1eefng ng\u01b0\u1eddi trong gia \u0111\u00ecnh, ch\u1ed3ng c\u1ee7a ch\u00fang con, con c\u1ee7a ch\u00fang con v\u00e0 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u0169ng ch\u01b0a m\u1edf l\u00f2ng \u0111\u00f3n nh\u1eadn, v\u1eabn s\u1ed1ng trong s\u1ef1 \u0111am m\u00ea l\u1ea1c th\u00fa c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng, h\u1ecd ch\u01b0a hi\u1ec3u, ch\u01b0a tin v\u00e0 ch\u01b0a nh\u1eadn ra t\u00ecnh y\u00eau c\u1ee7a m\u1ed9t \u0110\u1ee9c Ch\u00faa Cha. Xin Cha th\u01b0\u01a1ng x\u00f3t, con thay th\u1ebf h\u1ecd qua c\u00e1i l\u1ea1y th\u1ee9 Hai \u0111\u1ec3 \u0111\u01b0\u1ee3c ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Cha d\u00e0nh cho th\u1ebf gi\u1edbi, xin Cha c\u0169ng cho h\u1ecd c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nh\u1eadn ra Cha, tr\u1edf v\u1ec1 v\u1edbi Cha, v\u00e0 v\u1edbi m\u1ed9t l\u00f2ng th\u1ed1ng h\u1ed1i \u0103n n\u0103n, b\u1eb1ng S\u00e1u L\u1ea1y m\u00e0 h\u00f4m nay ch\u00fang con d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa. \u0110\u00f3 l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 Hai ch\u00fang con xin \u0110\u1ee9c Gi\u00easu Kit\u00f4 ch\u1eefa l\u00e0nh cho linh h\u1ed3n, th\u1ec3 x\u00e1c v\u00e0 ch\u1eefa l\u00e0nh cho c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi \u0111ang trong b\u1ec7nh t\u1eadt c\u1ee7a t\u00e2m linh m\u00e0 h\u1ecd \u0111\u00e3 b\u1ecf \u0111i bi\u1ebft bao nhi\u00eau \u00e2n s\u1ee7ng, h\u1ed3ng \u00e2n, qu\u00ean \u0111i \u01a1n c\u1ee9u \u0111\u1ed9, qu\u00ean \u0111i gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd. Xin Cha g\u1ee3i l\u1ea1i cho h\u1ecd v\u1edbi t\u00ecnh th\u01b0\u01a1ng m\u00e0 Cha d\u00e0nh cho nh\u00e2n lo\u1ea1i, xin Cha cho ch\u00fang con \u0111\u01b0\u1ee3c nh\u00e2n ch\u1ee9ng, \u0111\u01b0\u1ee3c chuy\u1ec3n giao nh\u1eefng l\u1eddi c\u1ee7a Cha, ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng cho s\u1ef1 th\u1eadt m\u00e0 Cha mang \u0111\u1ebfn cho th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay, xin Cha th\u01b0\u01a1ng x\u00f3t v\u00e0 d\u1eabn d\u1eaft nhi\u1ec1u ng\u01b0\u1eddi tr\u00ean \u0111\u01b0\u1eddng tr\u1edf v\u1ec1, v\u00e0 thi\u00ean \u0111\u00e0ng th\u00eam nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o v\u00e0 \u1edf n\u01a1i luy\u1ec7n ng\u1ee5c c\u0169ng c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean qu\u1ed1c m\u00e0 Cha \u0111\u00e3 d\u1ecdn s\u1eb5n; xin cho ch\u00fang con thay th\u1ebf h\u1ecd \u0111\u1ec3 d\u00e2ng l\u00ean Cha l\u1eddi ch\u00fac t\u1ee5ng, ng\u1ee3i khen, t\u00f4n vinh, t\u1ea1 t\u1ed9i v\u00e0 v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Hai \u0111\u1ec3 xin Cha ch\u1ea5p nh\u1eadn cho to\u00e0n th\u1ebf gi\u1edbi c\u1ee7a ch\u00fang con.<\/p>\n

    L\u1ea1y th\u1ee9 Ba, ch\u00fang con xin d\u00e2ng l\u00ean Ng\u00f4i Ba Thi\u00ean Ch\u00faa. L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, Ng\u00e0i l\u00e0 \u0110\u1ea5ng ban s\u1ef1 s\u1ed1ng, Ng\u00e0i l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con v\u00e0 Ng\u00e0i c\u0169ng l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 \u0111\u1eb7c bi\u1ec7t c\u1ee7a \u00e2n s\u1ee7ng si\u00eau nhi\u00ean m\u00e0 Ch\u00faa Cha \u0111\u00e3 d\u00e0nh v\u00e0 ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, k\u1ec3 t\u1eeb khi Ng\u00e0i \u0111\u1ebfn v\u1edbi th\u1ebf gian, b\u1eaft \u0111\u1ea7u t\u1eeb khi Ch\u00faa Gi\u00easu v\u1ec1 tr\u1eddi th\u00ec c\u00e1c Th\u00e1nh T\u00f4ng \u0111\u1ed3 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn c\u00e1i ng\u1ecdn l\u1eeda c\u1ee7a \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ed1t s\u00e1ng trong t\u00e2m h\u1ed3n, tr\u00e1i tim v\u00e0 th\u00e2n x\u00e1c c\u1ee7a con ng\u01b0\u1eddi tr\u1ea7n th\u1ebf. \u0110\u1ea7u ti\u00ean th\u00ec c\u00e1c Th\u00e1nh T\u00f4ng \u0111\u1ed3 \u0111\u00e3 \u0111\u01b0\u1ee3c thay th\u1ebf c\u1ea3 m\u1ed9t th\u1ebf gi\u1edbi \u0111\u1ec3 \u0111\u00f3n nh\u1eadn \u00e2n s\u1ee7ng n\u00e0y, t\u1eeb \u0111\u00f3 nh\u1eefng ng\u01b0\u1eddi n\u00e0o b\u01b0\u1edbc v\u00e0o \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 qua B\u00ed t\u00edch R\u1eeda T\u1ed9i th\u00ec ch\u00fang con \u0111\u00e3 tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi con \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ebfn v\u1edbi nh\u1eefng t\u00e2m h\u1ed3n \u0111\u00f3, nh\u1eefng linh h\u1ed3n \u0111\u00f3, cho n\u00ean ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t, \u0111i\u1ec1u g\u00ec cao qu\u00fd nh\u1ea5t, \u0111i\u1ec1u g\u00ec trong ch\u00e2n thi\u1ec7n m\u1ef9 ch\u1ec9 c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n m\u1edbi th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c. Ng\u00e0i v\u1eabn \u1edf v\u1edbi ch\u00fang con, v\u1eabn \u1edf s\u00e2u trong t\u00e2m h\u1ed3n c\u1ee7a ch\u00fang con, \u0111\u1eb7c bi\u1ec7t v\u1edbi nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 H\u1eefu, \u0111\u1eb7c bi\u1ec7t n\u1eefa l\u00e0 Gi\u00e1o H\u1ed9i c\u1ee7a Thi\u00ean Ch\u00faa ngay t\u1eeb l\u00fac ban \u0111\u1ea7u, h\u00f4m nay v\u00e0 v\u1eabn \u0111\u01b0\u01a1ng th\u1eddi. Cho d\u00f9 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u con ng\u01b0\u1eddi t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a nh\u1eefng g\u00ec v\u1ed1n trong th\u1ef1c t\u1ebf c\u1ee7a \u0111\u1eddi s\u1ed1ng nh\u01b0ng Ch\u00faa Th\u00e1nh Th\u1ea7n v\u1eabn l\u00e0 m\u1ed9t ng\u1ecdn l\u1eeda ch\u00e2n ch\u00ednh, m\u1ed9t \u00e1nh s\u00e1ng \u0111\u1ec3 \u0111em ch\u00fang con \u0111\u1ebfn v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 soi s\u00e1ng cho nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p nh\u1ea5t trong ch\u00e2n thi\u1ec7n m\u1ef9 m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c. C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u huy\u1ec1n nhi\u1ec7m cao c\u1ea3, Ng\u00e0i v\u1ed1n l\u00e0 \u0110\u1ea5ng s\u1ed1ng \u0111\u1ed9ng d\u1eabn d\u1eaft cho ch\u00fang con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m, ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng m\u1ea1nh m\u1ebd \u1edf b\u00ean trong t\u00e2m h\u1ed3n, c\u1ee7a nh\u1eefng x\u00fac c\u1ea3m, c\u1ee7a nh\u1eefng c\u1ea3m nh\u1eadn. Ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c m\u1ed9t ngu\u1ed3n \u00e2n s\u1ee7ng bao la v\u0129 \u0111\u1ea1i l\u00e0m cho tr\u00e1i tim c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c l\u00e0nh l\u1eb7n, trong s\u1ef1 b\u00ecnh an, \u0111\u1ec3 cho t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang con ho\u00e0n to\u00e0n c\u1ea3m nh\u1eadn m\u1ed9t s\u1ef1 b\u00ecnh an kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c n\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111em \u0111\u1ebfn cho ch\u00fang con.<\/p>\n

    L\u1ea1y Ch\u00faa, cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay kh\u00f4ng ai gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c nh\u1eefng c\u1ea3m nghi\u1ec7m b\u00ean trong c\u1ee7a t\u00e2m linh, Ch\u00faa Th\u00e1nh Th\u1ea7n m\u1edbi l\u00e0 Ng\u01b0\u1eddi c\u00f3 th\u1ec3 d\u1ea1y cho ch\u00fang con, d\u1eabn ch\u00fang con v\u00e0 gi\u00fap ch\u00fang con, \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 b\u00ecnh an l\u00e0 g\u00ec, hi\u1ec3u \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec t\u1eeb n\u01a1i tr\u00e1i tim c\u1ee7a m\u00ecnh, bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt v\u00e0 l\u1ebd ph\u1ea3i, \u0111\u1ed3ng th\u1eddi c\u0169ng d\u1ea1y cho ch\u00fang con c\u00e1i g\u00ec l\u00e0 l\u01b0\u01a1ng t\u00e2m, c\u00e1i g\u00ec l\u00e0 b\u00ecnh an, c\u00e1i g\u00ec l\u00e0 trong t\u00e2m h\u1ed3n kh\u00f4ng b\u1ecb h\u1ed5 th\u1eb9n. \u0110\u00f3 ch\u00ednh l\u00e0 ngu\u1ed3n s\u1ed1ng, \u0111\u1ee7 m\u1ecdi l\u00fd do, \u0111\u1ee7 m\u1ecdi \u00e2n s\u1ee7ng v\u00e0 c\u0169ng \u0111\u1ee7 phong ph\u00fa cho ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra v\u1ed1n Thi\u00ean Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa quy\u1ec1n n\u0103ng, Ng\u00e0i m\u1edbi c\u00f3 th\u1ec3 ban v\u00e0 cho, \u0111\u1ed3ng th\u1eddi cho ch\u00fang con nh\u1eefng c\u1ea3m gi\u00e1c tuy\u1ec7t v\u1eddi n\u00e0y. Cho n\u00ean ch\u00fang con kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1edbi c\u1eb7p m\u1eaft ng\u01b0\u1eddi \u0111\u1eddi, v\u1edbi l\u00fd lu\u1eadn c\u1ee7a ch\u00ednh h\u1ecd; tuy nhi\u00ean trong cu\u1ed9c s\u1ed1ng ph\u1ea3i \u0111i v\u00e0o trong m\u1ed9t \u0111\u1eddi s\u1ed1ng v\u1ed1n mang th\u00e2n x\u00e1c c\u1ee7a con ng\u01b0\u1eddi c\u00f3 nh\u1eefng \u0111i\u1ec1u ph\u1ea3i c\u1ea7n tr\u1eadt t\u1ef1 s\u1eafp x\u1ebfp trong h\u00e0ng ng\u0169 c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi, c\u0169ng c\u00f3 s\u1ef1 cai tr\u1ecb c\u1ee7a nh\u1eefng v\u1ecb vua, b\u00e2y gi\u1edd l\u00e0 nh\u1eefng v\u1ecb t\u1ed5ng th\u1ed1ng nh\u01b0ng trong \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec l\u00e0 s\u1ef1 c\u00f4ng ch\u00ednh, l\u00e0 s\u1ef1 th\u1eadt, l\u00e0 ni\u1ec1m tin, l\u00e0 h\u1ea1nh ph\u00fac, l\u00e0 b\u00ecnh an, l\u00e0 t\u00ecnh y\u00eau, nh\u01b0ng v\u1ed1n trong cu\u1ed9c s\u1ed1ng th\u00ec ng\u01b0\u1ee3c l\u1ea1i, b\u1edfi v\u00ec n\u00f3 thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, thu\u1ed9c v\u1ec1 t\u1ed9i l\u1ed7i c\u1ee7a \u0111\u1ea7u ti\u00ean, thu\u1ed9c v\u1ec1 s\u1ef1 b\u1ea5t ch\u00ednh m\u00e0 ngay \u0111\u1ea7u ti\u00ean lo\u00e0i ng\u01b0\u1eddi \u0111\u00e3 v\u1ea5p ph\u1ea1m, b\u1ed9i t\u00edn tr\u01b0\u1edbc Thi\u00ean Ch\u00faa cho n\u00ean ng\u00e0y h\u00f4m nay nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u0169ng ph\u1ea3i b\u1ecb \u1ea3nh h\u01b0\u1edfng, nh\u01b0ng Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u00e0 c\u1ee9u ch\u00fang con tr\u00ean 2,000 n\u0103m. Gi\u00e1o l\u00fd \u0111\u00f3, t\u00ecnh y\u00eau \u0111\u00f3 v\u00e0 ch\u00e2n l\u00fd \u0111\u00f3 s\u1ebd kh\u00f4ng m\u1edd \u0111\u01b0\u1ee3c khi ch\u00fang con tr\u01b0\u1edfng th\u00e0nh, khi ch\u00fang con hi\u1ec3u r\u00f5 v\u00e0 khi ch\u00fang con c\u01b0\u01a1ng quy\u1ebft \u0111\u1ec3 \u0111i v\u1edbi m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 Ng\u00e0i \u0111\u00e3 ban cho ch\u00fang con qua Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng g\u1ea7n g\u0169i nh\u1ea5t, Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng s\u1ed1ng \u0111\u1ed9ng, xin d\u1eabn d\u1eaft ch\u00fang con, xin soi chi\u1ebfu cho ch\u00fang con, xin h\u01b0\u1edbng d\u1eabn ch\u00fang con, th\u00fac \u0111\u1ea9y v\u00e0 xin ch\u1ec9 d\u1ea1y cho ch\u00fang con, h\u01b0\u1edbng d\u1eabn ch\u00fang con \u0111i tr\u00ean con \u0111\u01b0\u1eddng c\u00f4ng ch\u00ednh v\u00e0 ph\u00e2n bi\u1ec7t gi\u1eefa \u0111\u00fang v\u00e0 sai, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, gi\u1eefa nh\u1eefng \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay con ng\u01b0\u1eddi l\u1eabn l\u1ed9n, gi\u1eefa nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd ch\u1ec9 cho \u0111\u00f3 l\u00e0 th\u1eddi \u0111\u1ea1i, h\u1ecd ch\u1ec9 cho \u0111\u00f3 l\u00e0 v\u0103n minh, nh\u01b0ng \u0111\u1ed1i v\u1edbi l\u01b0\u01a1ng t\u00e2m v\u00e0 l\u01b0\u01a1ng tri ho\u00e0n to\u00e0n ng\u01b0\u1ee3c l\u1ea1i lu\u00e2n th\u01b0\u1eddng v\u00e0 \u0111\u1ea1o l\u00fd. Xin gi\u00fap ch\u00fang con l\u00e0m sao bi\u1ebft r\u1eb1ng con tim c\u1ee7a ch\u00fang con ph\u1ea3i c\u1ea7n c\u00f3 m\u1ed9t s\u1ef1 ch\u1ee9ng minh th\u1eadt r\u00f5 r\u00e0ng l\u00e0 ch\u00fang con kh\u00f4ng ph\u1ea1m nh\u1eefng lu\u1eadt nh\u01b0 Ch\u00faa \u0111\u00e3 mong mu\u1ed1n trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con \u2013 th\u1ee9 nh\u1ea5t l\u00e0 y\u00eau m\u1ebfn Ch\u00faa tr\u00ean h\u1ebft m\u1ecdi s\u1ef1, th\u1ee9 hai l\u00e0 y\u00eau th\u01b0\u01a1ng anh em c\u1ee7a m\u00ecnh, t\u1eeb ch\u1ed7 \u0111\u00f3 l\u00e0 ngu\u1ed3n g\u1ed1c \u0111\u1ec3 ch\u00fang con bi\u1ebft l\u00e0m sao ti\u1ebfp t\u1ee5c v\u1edbi s\u1ef1 hy sinh trong t\u00ecnh y\u00eau v\u00e0 bi\u1ebft l\u00e0m sao \u0111\u1ec3 s\u1ed1ng, b\u1edbt \u0111i c\u00e1i c\u00e1 t\u1eadt, c\u00e1i b\u1ea3n ng\u00e3, v\u1edbi nh\u1eefng c\u1ed1 \u0111\u1ecbnh m\u00e0 ch\u00fang con ngoan c\u1ed1 c\u1ee9 gi\u1eef l\u1ea5y. C\u00f3 nh\u1eefng c\u00e1i t\u1ed1t, c\u00f3 nh\u1eefng c\u00e1i \u0111\u1eb9p ch\u00fang con kh\u00f4ng h\u1ecdc nh\u01b0ng ch\u00fang con c\u1ee9 cho m\u00ecnh l\u00e0 \u0111\u00fang, cho n\u00ean cu\u1ed1i c\u00f9ng ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi ho\u00e0n to\u00e0n th\u1ea5t b\u1ea1i, b\u1edfi v\u00ec ch\u00fang con thi\u1ebfu h\u1ecdc h\u1ecfi, ch\u00fang con thi\u1ebfu khi\u00eam nh\u01b0\u1eddng v\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i coi l\u1ea1i ch\u00ednh m\u00ecnh \u0111\u1ec3 c\u00f3 th\u1ec3 nh\u1eefng vi\u1ec7c tuy ch\u00fang con th\u1ef1c hi\u1ec7n v\u00e0 l\u00e0m nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p nh\u01b0ng ch\u00fang con kh\u00f4ng th\u1ec3 l\u00e0 m\u1ed9t ng\u01b0\u1eddi ho\u00e0n m\u1ef9, ch\u00fang con c\u1ea7n ph\u1ea3i t\u1eadp v\u00e0 h\u00e3y c\u1ed1 g\u1eafng \u0111\u1ec3 tr\u01b0\u1edfng th\u00e0nh trong \u0111\u1eddi s\u1ed1ng, t\u1eebng ng\u00e0y t\u1eebng gi\u1edd, b\u1edfi v\u00ec ch\u00fang con c\u00f2n mang th\u00e2n x\u00e1c th\u00ec ng\u00e0y \u0111\u00f3 ch\u00fang con v\u1eabn l\u1ed7i l\u1ea7m, v\u1eabn c\u00f2n c\u00f3 nh\u1eefng v\u00f4 t\u00ecnh, c\u1ed1 \u00fd.<\/p>\n

    Xin gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 khi ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 hy sinh, nh\u1eadn ra t\u00ecnh y\u00eau, nh\u1eadn ra con \u0111\u01b0\u1eddng c\u1ee7a \u00e1nh s\u00e1ng, nh\u1eadn ra B\u1ea3y Ngu\u1ed3n \u00c2n S\u1ee7ng v\u1ed1n c\u00f3 \u2013 l\u00e0 s\u1ef1 t\u1ed1i thi\u1ec3u m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ea7n h\u1ecdc, \u0111\u1ec3 x\u1eed l\u00fd v\u00e0 h\u00e0nh \u0111\u1ed9ng trong \u0111\u1eddi s\u1ed1ng m\u1ed7i ng\u00e0y. Xin gi\u00fap ch\u00fang con m\u1edf m\u1eaft, m\u1edf tai, m\u1edf m\u00f4i v\u00e0 m\u1edf tr\u00e1i tim \u0111\u1ec3 hi\u1ec3u r\u00f5 b\u01b0\u1edbc \u0111\u01b0\u1eddng m\u00e0 Ch\u00faa ch\u1ecdn ch\u00fang con trong vai tr\u00f2 c\u1ee7a ch\u00ednh m\u00ecnh, vai tr\u00f2 c\u1ee7a gia \u0111\u00ecnh, vai tr\u00f2 c\u1ee7a x\u00e3 h\u1ed9i v\u00e0 nh\u1eefng n\u01a1i \u0111\u01b0\u1ee3c \u0111\u1ebfn, v\u00e0 l\u1ea1y Ch\u00faa, xin gi\u00fap ch\u00fang con qua c\u00e1i l\u1ea1y th\u1ee9 Ba n\u00e0y nhi\u1ec1u ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 \u0111\u00f4i l\u00fac \u0111\u1ee5ng ch\u1ea1m \u0111\u1ebfn c\u00e1 nh\u00e2n c\u1ee7a h\u1ecd, b\u1edfi v\u00ec ch\u00fang con c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u s\u00e2u th\u1eb3m v\u1edbi nh\u1eefng t\u00e1nh h\u01b0 n\u1ebft x\u1ea5u, nh\u01b0ng khi m\u1edf mi\u1ec7ng \u0111\u1ec3 xin ch\u1ec9 d\u1ea1y th\u00ec c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn, h\u1ecd bi\u1ebft c\u00e1i sai \u0111\u1ec3 s\u1eeda th\u00ec h\u1ecd s\u1ebd tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi m\u1edbi, c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi h\u1ecd \u0111\u00f3ng k\u00edn c\u1eeda l\u00f2ng, khi \u0111\u1ee5ng \u0111\u1ebfn c\u00e1i t\u1ef1 \u00e1i c\u1ee7a h\u1ecd, \u0111\u1ee5ng \u0111\u1ebfn nh\u1eefng v\u1ebft th\u01b0\u01a1ng v\u1ed1n qu\u00e1 s\u00e2u m\u00e0 h\u1ecd kh\u00f4ng th\u1ec3 s\u1eeda ch\u1eefa \u0111\u01b0\u1ee3c th\u00ec h\u1ecd l\u1ea1i gi\u1eadn d\u1eef \u0111\u1ed1i v\u1edbi ch\u00fang con, h\u1ecd l\u1ea1i b\u1ea5t m\u00e3n v\u1edbi S\u00e1u L\u1ea1y, h\u1ecd l\u1ea1i tuy\u1ec7t \u0111\u1ed1i c\u1ef1 tuy\u1ec7t, h\u1ecd l\u1ea1i ch\u00ea bai v\u00e0 d\u00f9ng nh\u1eefng l\u1eddi l\u1ebd. \u0110\u00f3 l\u00e0 s\u1ef1 s\u1ec9 nh\u1ee5c m\u00e0 con ng\u01b0\u1eddi lu\u00f4n lu\u00f4n gi\u1eef l\u1ea5y v\u00e0 b\u1ea3o v\u1ec7 t\u1ed9i, s\u1ed1ng trong t\u1ed9i v\u00e0 nu\u00f4i t\u1ed9i. Cho n\u00ean c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay ph\u1ea3i c\u1ea7n th\u1eadt r\u00f5 r\u00e0ng \u0111\u1ec3 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang ta v\u00e0 cho ch\u00fang ta s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9 Maria kh\u00f4ng bao gi\u1edd sai l\u1ea7m. M\u1eb9 mu\u1ed1n d\u1eabn d\u1eaft con c\u1ee7a M\u1eb9 \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa, b\u1edfi v\u00ec ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa m\u1edbi l\u00e0 m\u1ed9t Ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n v\u00e0 to\u00e0n v\u1eb9n \u0111\u1ec3 d\u1ea1y cho ch\u00fang ta. Ng\u00e0i l\u00e0 Th\u1ea7n Kh\u00ed, l\u00e0 s\u1ef1 th\u1eadt, l\u00e0 ch\u00e2n l\u00fd, l\u00e0 t\u00ecnh y\u00eau, l\u00e0 ch\u00e2n, thi\u1ec7n, m\u1ef9, ch\u00fang ta \u0111\u00e3 mang th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi ch\u00fang ta c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Thi\u00ean Ch\u00faa, ch\u00fang ta ch\u00ednh th\u1ee9c l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i, \u0111\u01b0\u1ee3c \u0111\u00f3n ph\u00e9p R\u1eeda, ch\u00fang ta kh\u00f4ng \u0111\u1ec3 cho nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta hi\u1ec3u l\u1ea7m, nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 tr\u1edf th\u00e0nh l\u1ea7m l\u1eabn v\u00e0 tr\u1edf th\u00e0nh th\u00f3i quen nh\u01b0 m\u1ed9t b\u1ee9c t\u01b0\u1eddng \u0111\u00f3ng k\u00edn, ch\u00fang ta kh\u00f4ng th\u1ec3 \u0111\u1ec3 cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c h\u1ecdc h\u1ecfi th\u00ec qu\u1ea3 l\u00e0 m\u1ed9t s\u1ef1 oan u\u1ed5ng c\u1ee7a m\u1ed9t ki\u1ebfp ng\u01b0\u1eddi.<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng gi\u00e2y ph\u00fat g\u1ea7n g\u0169i nh\u1ea5t kh\u00f4ng c\u00f3 ai d\u00f9ng ai \u0111\u1ec3 c\u00f3 th\u1ec3 kh\u1ed1ng ch\u1ebf, hay kh\u00f4ng ai d\u00f9ng ai \u0111\u1ec3 ch\u1ec9 d\u1ea1y ch\u00fang ta m\u00e0 ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang d\u1ea1y cho ch\u00fang ta m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t vai tr\u00f2, m\u1ed7i m\u1ed9t th\u00e0nh ph\u1ea7n c\u00f3 quy\u1ec1n h\u1ecdc h\u1ecfi \u0111\u1ec3 nh\u1eadn ra bao n\u0103m th\u00e1ng ch\u00fang ta s\u1ed1ng trong \u0111au kh\u1ed5, s\u1ed1ng trong th\u1eed th\u00e1ch, s\u1ed1ng trong t\u1ed9i l\u1ed7i m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft con \u0111\u01b0\u1eddng n\u00e0o \u0111\u1ec3 gi\u1ea3i quy\u1ebft cho ch\u00ednh m\u00ecnh. Qu\u1ea3 th\u1eadt, Ch\u00faa kh\u00f4ng mu\u1ed1n nh\u00ecn ch\u00fang ta s\u1ed1ng \u0111au kh\u1ed5, Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 gi\u00fap ch\u00fang ta, ch\u00fang ta c\u0169ng c\u00f3 quy\u1ec1n \u0111\u1ec3 ch\u1ecdn l\u1ef1a, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 quy\u1ec1n t\u1ef1 do m\u00e0 Ch\u00faa d\u00e0nh v\u00e0 cho ch\u00fang ta, nh\u01b0ng nh\u1eefng g\u00ec c\u1ea7n n\u00f3i ph\u1ea3i n\u00f3i, nh\u1eefng g\u00ec c\u1ea7n th\u1ef1c hi\u1ec7n ph\u1ea3i th\u1ef1c hi\u1ec7n b\u1edfi v\u00ec th\u1ebf gi\u1edbi \u0111\u01b0\u01a1ng th\u1eddi v\u00e0 \u0111ang c\u00f2n s\u1ebd l\u00e0 nh\u1eefng ng\u00e0y kh\u00f4ng c\u00f2n bao l\u00e2u n\u1eefa trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u1ee3c \u0111\u1ed5 m\u1ea1nh xu\u1ed1ng cho th\u1ebf gi\u1edbi l\u00e0 \u00e2n s\u1ee7ng, t\u00ecnh y\u00eau v\u00e0 s\u1ef1 ch\u1ec9 d\u1ea1y m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng cho nh\u1eefng ng\u01b0\u1eddi thi\u1ec3n c\u1eadn, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, hay nh\u1eefng ng\u01b0\u1eddi ngoan c\u1ed1 c\u0169ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 nghe; b\u00e2y gi\u1edd ch\u00fang ta c\u00f3 th\u1ec3 kh\u00f4ng nghe, kh\u00f4ng ch\u1ea5p nh\u1eadn, nh\u01b0ng bi\u1ebfn c\u1ed1 \u0111\u1ebfn v\u00e0 b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec ch\u00fang ta s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ed9t ng\u00e0y thanh l\u1ecdc, ch\u00fang ta \u1edf \u0111\u00e2u, ch\u00fang ta ch\u1ea1y v\u00e0o \u0111\u00e2u v\u00e0 gi\u00e2y ph\u00fat c\u1ea5p b\u00e1ch \u0111\u00f3 ch\u00fang ta n\u01b0\u01a1ng nh\u1edd v\u00e0o ai v\u00e0 \u0111i\u1ec1u g\u00ec s\u1ebd g\u1ee3i l\u00ean cho ch\u00fang ta?<\/p>\n

    C\u00e1i l\u1ea1y th\u1ee9 Ba, ch\u00fang ta h\u00e3y nh\u1edb ch\u00fang ta \u0111\u00e3 c\u00f3 ng\u1ecdn l\u1eeda c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u01b0\u1ee3c \u0111\u1ed1t ngay t\u1eeb \u0111\u1ea7u ti\u00ean th\u00ec b\u00e2y gi\u1edd ch\u00fang ta \u0111\u1eebng \u0111\u1ec3 ng\u1ecdn l\u1eeda \u0111\u00f3 b\u1ecb t\u1eaft r\u1ee5i b\u1edfi v\u00ec t\u1ed9i l\u1ed7i ch\u00fang ta, b\u1edfi \u0111am m\u00ea l\u1ea1c th\u00fa, b\u1edfi c\u00e1 nh\u00e2n b\u1ea3n ng\u00e3, t\u1ef1 \u00e1i v\u00e0 ki\u00eau ng\u1ea1o, v\u00e0 d\u00f9ng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n d\u1ef1a \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian: ti\u1ec1n b\u1ea1c, danh l\u1ee3i, d\u1ee5c v\u1ecdng, tham lam hay c\u00f2n r\u1ea5t nhi\u1ec1u t\u01b0 l\u1ee3i v\u1ed1n c\u00f3 n\u01a1i \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta. Ch\u00fang ta kh\u00f4ng th\u1ea5y, ch\u00fang ta kh\u00f4ng bi\u1ebft, c\u00f3 l\u1eafm l\u00fac ch\u00fang ta ph\u1ea1m nh\u01b0ng ch\u00fang ta kh\u00f4ng bi\u1ebft, nh\u01b0ng Ch\u00faa th\u1ea5y, Ch\u00faa bi\u1ebft. Ch\u00fang ta \u0111\u1ec1u c\u00f3 c\u01a1 h\u1ed9i, Ch\u00faa kh\u00f4ng tr\u00e1ch t\u1ed9i nh\u01b0ng ch\u00fang ta c\u00f3 quy\u1ec1n \u0111\u1ec3 nh\u00ecn l\u1ea1i \u0111\u1ec3 tr\u1edf n\u00ean trong s\u1ea1ch h\u01a1n, tr\u1edf n\u00ean \u0111\u1ea7y \u00fd ngh\u0129a trong cu\u1ed9c s\u1ed1ng h\u01a1n, b\u1edfi v\u00ec kh\u00f4ng c\u00f3 g\u00ec b\u1eb1ng linh h\u1ed3n v\u00e0 tr\u00e1i tim khi ch\u00fang ta nh\u1eadn ra Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta, b\u1edfi v\u00ec ch\u00fang ta kh\u00f4ng th\u1ec3 s\u1ed1ng l\u00e2u d\u00e0i tr\u00ean tr\u00e1i \u0111\u1ea5t n\u00e0y, ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i h\u01b0\u1edfng th\u1ee5 nh\u1eefng g\u00ec ch\u00fang ta c\u00f3, d\u1eabu gi\u00e0u sang, ph\u00fa qu\u00fd nh\u01b0ng ch\u00fang ta c\u0169ng ph\u1ea3i b\u1ecf h\u1ebft t\u1ea5t c\u1ea3 \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi qu\u00ea c\u1ee7a ch\u00fang ta \u1edf tr\u00ean tr\u1eddi v\u00e0 thi\u00ean qu\u1ed1c. N\u1ebfu ch\u00fang ta th\u1eadt s\u1ef1 mu\u1ed1n \u0111\u1ebfn \u0111\u00f3 th\u00ec ch\u00fang ta c\u0169ng ph\u1ea3i coi l\u1ea1i nh\u1eefng ng\u00e0y th\u00e1ng, \u0111\u01b0\u01a1ng nhi\u00ean ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ecdn v\u1eb9n \u0111\u01b0\u1ee3c, cho n\u00ean \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t s\u1ef1 d\u1ea1y d\u1ed7 cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed7i m\u1ed9t vai tr\u00f2 \u0111\u1ec3 ch\u00fang ta l\u1eafng \u0111\u1ecdng t\u00e2m h\u1ed3n v\u00e0 xin Ch\u00faa soi s\u00e1ng, b\u1edfi v\u00ec ng\u1ecdn l\u1eeda \u0111\u01b0\u1ee3c \u0111\u1ed1t th\u00ec ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh s\u1ebd hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ee7a qu\u00e1 kh\u1ee9, nh\u1eefng g\u00ec \u0111ang \u0111eo mang trong hi\u1ec7n t\u1ea1i v\u00e0 nh\u1eefng g\u00ec c\u1ee7a t\u01b0\u01a1ng lai khi ch\u00fang ta ch\u1ecdn l\u1ea7m con \u0111\u01b0\u1eddng. Cho n\u00ean, kh\u00f4ng b\u1eaft bu\u1ed9c ai, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c hi\u1ec3u, t\u1ef1 ch\u00fang ta quy\u1ebft \u0111\u1ecbnh, Ch\u00faa kh\u00f4ng b\u1eaft bu\u1ed9c ch\u00fang ta khi ch\u00fang ta kh\u00f4ng mu\u1ed1n nh\u01b0ng Ch\u00faa mu\u1ed1n tr\u00e1i tim ch\u00fang ta thi\u1ec7n nguy\u1ec7n \u0111\u1ec3 ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u \u0111\u1eb9p, nh\u1eefng \u0111i\u1ec1u t\u1ed1t, \u0111\u1ea7y \u00fd ngh\u0129a m\u00e0 ch\u00fang ta ch\u01b0a c\u00f3 c\u01a1 h\u1ed9i g\u1eb7p g\u1ee1.<\/p>\n

    H\u00f4m nay nh\u1edd c\u00e1i l\u1ea1y th\u1ee9 Ba v\u00e0 qua ng\u1ecdn l\u1eeda \u0111\u01b0\u1ee3c th\u1eafp s\u00e1ng xin Ch\u00faa Th\u00e1nh Th\u1ea7n \u1edf c\u00f9ng ch\u00fang con, d\u1eabn d\u1eaft ch\u00fang con, b\u1edfi v\u00ec ch\u00fang con \u0111ang c\u1ea7n, ch\u00fang con \u0111ang \u0111i t\u00ecm v\u00e0 ch\u00fang con th\u1eadt s\u1ef1 khao kh\u00e1t Ng\u00e0i. Ng\u00e0i l\u00e0 Th\u1ea7n Kh\u00ed, Ng\u00e0i l\u00e0 t\u00ecnh y\u00eau, Ng\u00e0i l\u00e0 s\u1ef1 th\u1eadt, Ng\u00e0i l\u00e0 ch\u00e2n l\u00fd v\u00e0 Ng\u00e0i \u0111ang bao ph\u1ee7 ch\u00fang con, xin gi\u00fap ch\u00fang con qua c\u00e1i l\u1ea1y th\u1ee9 Hai \u0111\u1ec3 ch\u00fang con c\u0169ng thay th\u1ebf nh\u1eefng ng\u01b0\u1eddi anh em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, thay th\u1ebf m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, thay th\u1ebf m\u1ed7i m\u1ed9t vai tr\u00f2, ai c\u0169ng c\u00f3 quy\u1ec1n v\u00e0 c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111i\u1ec1u n\u00e0y. Xin ch\u1ea5p nh\u1eadn cho ch\u00fang con, xin th\u00e1nh ho\u00e1 bi\u1ebfn \u0111\u1ed5i v\u00e0 xin g\u1ed9i r\u1eeda cho ch\u00fang con v\u00e0 xin gi\u00fap ch\u00fang con s\u1ed1ng \u0111\u1ed9ng l\u1ea1i cu\u1ed9c s\u1ed1ng c\u1ee7a t\u00e2m linh, cu\u1ed9c s\u1ed1ng c\u1ee7a linh h\u1ed3n, b\u1eb1ng vi\u1ec7c l\u00e0m, b\u1eb1ng s\u1ef1 quy\u1ebft t\u00e2m, \u0111\u1ec3 ch\u00fang con tr\u1edf n\u00ean ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, s\u1ed1ng trong s\u1ef1 th\u1eadt, tr\u1edf n\u00ean nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c chu\u1ea9n b\u1ecb cho h\u00f4m nay, ng\u00e0y mai v\u00e0 c\u0169ng chu\u1ea9n b\u1ecb cho ng\u00e0y bi\u1ebfn c\u1ed1 m\u00e0 kh\u00f4ng ai kh\u00f4ng tr\u00e1nh kh\u1ecfi tr\u01b0\u1edbc t\u00f2a c\u00f4ng b\u1eb1ng c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, xin c\u1ee9u gi\u00fap ch\u00fang con, xin d\u1eabn d\u1eaft ch\u00fang con v\u00e0 xin th\u00fac \u0111\u1ea9y ch\u00fang con, ch\u00fang con khao kh\u00e1t tr\u1edf n\u00ean ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, khao kh\u00e1t \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa, khao kh\u00e1t \u0111\u1ec3 tr\u1edf n\u00ean s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa mong mu\u1ed1n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con. Xin Ch\u00faa tha t\u1ed9i cho ch\u00fang con, nh\u1eefng l\u1ea7n v\u00f4 t\u00ecnh c\u1ed1 \u00fd, nh\u1eefng l\u1ea7n ph\u1ee7i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong s\u1ef1 th\u1eadt m\u00e0 ch\u00fang con c\u1ed1 t\u00ecnh l\u00e0m theo \u00fd ri\u00eang c\u1ee7a m\u00ecnh \u2013 l\u1eddi \u0103n, ti\u1ebfng n\u00f3i, h\u00e0nh \u0111\u1ed9ng \u0111\u00e3 nh\u1ee5c m\u1ea1 nh\u1eefng ng\u01b0\u1eddi chung quanh v\u00e0 \u0111\u00e3 c\u00f3 bi\u1ebft bao c\u1eed ch\u1ec9 h\u00e0nh \u0111\u1ed9ng \u0111\u00e3 l\u00e0m cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u1ea3nh h\u01b0\u1edfng, v\u00e0 ch\u00ednh v\u00ec \u0111i\u1ec1u \u0111\u00f3 m\u00e0 ch\u00fang con \u0111\u00e3 qu\u00ean \u0111i. Xin Ch\u00faa Th\u00e1nh Th\u1ea7n cho ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng c\u00e1i l\u1ed7i, nh\u1eefng l\u1ed7i l\u1ea7m m\u00e0 ch\u00fang con \u0111\u00e3 tr\u1edf th\u00e0nh th\u00f3i quen \u0111\u00f3, xin gi\u00fap ch\u00fang con \u0111\u1ec3 ch\u00fang con tr\u01b0\u1edfng th\u00e0nh, ch\u00fang con l\u1edbn l\u00ean v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi trong Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111\u1ed5i m\u1edbi trong \u00e2n s\u1ee7ng c\u1ee7a Ng\u00e0i v\u00e0 \u0111\u1ed5i m\u1edbi qua \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con ti\u1ebfn d\u00e2ng l\u00ean ng\u00e0y h\u00f4m nay thay th\u1ebf cho gia \u0111\u00ecnh ch\u00fang con, thay th\u1ebf cho nh\u1eefng ng\u01b0\u1eddi th\u00e2n nh\u00e2n ch\u01b0a bi\u1ebft, ch\u01b0a tin, thay th\u1ebf cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n v\u00e0 c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi, xin quay v\u1ec1 v\u1edbi ch\u00e2n l\u00fd s\u1ef1 th\u1eadt v\u00e0 t\u00ecnh y\u00eau c\u00f3 th\u1ec3 c\u1ee9u s\u1ed1ng ch\u00fang con v\u00e0 cho ch\u00fang con v\u1eabn c\u00f2n \u0111\u1ec3 ti\u1ebfp t\u1ee5c v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi. Xin thay \u0111\u1ed5i th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang con v\u00e0 xin thay \u0111\u1ed5i tr\u00e1i tim c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec3 ch\u00fang con h\u01b0\u1edbng v\u1ec1 nh\u1eefng \u0111i\u1ec1u l\u00e0nh, nh\u1eefng \u0111i\u1ec1u thi\u1ec7n, nh\u1eefng \u0111i\u1ec1u t\u1ed1t, nh\u1eefng \u0111i\u1ec1u th\u00e0nh t\u00e2m v\u00e0 xin d\u1eabn ch\u00fang con \u0111\u1ebfn v\u1edbi m\u1ed9t ch\u00e2n thi\u1ec7n m\u1ef9 m\u00e0 Ch\u00faa \u0111\u00e3 ban v\u00e0 cho ch\u00fang con, \u0111\u00e3 bao n\u0103m th\u00e1ng ch\u00fang con b\u1ecf l\u1ee1 c\u01a1 h\u1ed9i, ch\u00fang con \u0111\u00e3 qu\u00ean \u0111i, h\u00f4m nay g\u1ee3i l\u1ea1i \u0111\u1ec3 ch\u00fang con t\u00ecm v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt, v\u1edbi t\u00ecnh y\u00eau m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con. Ch\u00fang con th\u1edd l\u1ea1y Ba Ng\u00f4i Thi\u00ean Ch\u00faa l\u00e0 Cha v\u00e0 Con v\u00e0 Th\u00e1nh Th\u1ea7n. Amen.<\/p>\n

    L\u1ea1y Ch\u00faa, c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 ch\u00fang con xin d\u00e2ng l\u00ean M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa, ch\u00fang con m\u1edbi \u0111\u00f3n r\u01b0\u1edbc Ng\u00e0i v\u1eeba xong, qua th\u00e1nh l\u1ec5 Misa. C\u00f3 l\u1ebd th\u00f3i quen c\u1ee7a ch\u00fang con su\u1ed1t c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi v\u00e0 bao nhi\u00eau th\u1ebf k\u1ef7, ch\u00fang con c\u00f3 th\u1ec3 \u0111\u00f3n r\u01b0\u1edbc Ng\u00e0i nh\u01b0 m\u1ed9t t\u1ee5c l\u1ec7 \u00f4ng b\u00e0 \u0111\u1ec3 l\u1ea1i, l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 theo truy\u1ec1n th\u1ed1ng c\u1ee7a m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc hay truy\u1ec1n th\u1ed1ng c\u1ee7a \u0111\u1ea1o m\u00e0 ch\u00fang con \u0111\u00e3 c\u00f3 \u00f4ng b\u00e0 cha m\u1eb9 \u0111i tr\u01b0\u1edbc, nh\u01b0ng ch\u00fang con kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a v\u00e0 ch\u00fang con c\u0169ng ch\u1eb3ng bi\u1ebft, v\u00e0 c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi ch\u1eb3ng hi\u1ec3u \u00fd ngh\u0129a, nh\u01b0ng v\u1eabn ti\u1ebfp t\u1ee5c theo th\u00f3i quen trong cu\u1ed9c s\u1ed1ng m\u1ed7i ng\u00e0y. Ch\u00fang con kh\u00f4ng t\u1eeb b\u1ecf nh\u1eefng g\u00ec v\u1ed1n nh\u01b0 tham d\u1ef1 Th\u00e1nh L\u1ec5 ng\u00e0y Ch\u00faa Nh\u1eadt, ch\u00fang con kh\u00f4ng b\u1ecf nh\u1eefng ng\u00e0y l\u1ec5 tr\u1ecdng, ch\u00fang con kh\u00f4ng h\u1ec1 sai tr\u00e1i v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u v\u00e0 v\u1ed1n gi\u1eef lu\u1eadt nh\u01b0ng tr\u00e1i tim c\u1ee7a ch\u00fang con v\u1eabn \u0111\u00f4ng l\u1ea1nh, ch\u00fang con ch\u1eb3ng c\u1ea3m gi\u00e1c th\u1ea5y Ch\u00faa \u1edf \u0111\u00e2u v\u00e0 ch\u00fang con c\u0169ng ch\u1eb3ng hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3, c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi ch\u00fang con c\u0169ng ch\u1eb3ng bi\u1ebft r\u1eb1ng s\u1ef1 nu\u00f4i d\u01b0\u1ee1ng cho linh h\u1ed3n l\u00e0 Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa v\u00e0 c\u0169ng ch\u1eb3ng bi\u1ebft g\u00ec l\u00e0 M\u00ecnh v\u00e0 M\u00e1u, m\u1ed7i m\u1ed9t khi ch\u00fang con \u0111\u1ebfn ng\u01b0\u1eddi ta l\u1ea1y th\u00ec ch\u00fang con l\u1ea1y, ng\u01b0\u1eddi ta c\u00fai \u0111\u1ea7u th\u00ec ch\u00fang con c\u00fai \u0111\u1ea7u v\u00e0 ch\u00fang con v\u1eabn t\u1ec9nh b\u01a1 bao nhi\u00eau n\u0103m th\u00e1ng, vi\u1ec7c c\u1ee7a ch\u00fang con l\u00e0m th\u00ec c\u1ee9 l\u00e0m v\u00e0 \u0111\u1eddi s\u1ed1ng b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh th\u00ec c\u1ee9 theo nh\u1eefng g\u00ec v\u1ed1n thu\u1ed9c v\u1ec1 ch\u00fang con, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c th\u00ec \u0111\u01b0\u01a1ng nhi\u00ean ch\u00fang con ch\u1ecdn nh\u1eefng g\u00ec v\u1ed1n l\u1ee3i cho ch\u00fang con v\u00e0 thu\u1eadn ti\u1ec7n cho ch\u00fang con ch\u1ee9 kh\u00f4ng ch\u1ecdn gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd, v\u00e0 ch\u00fang con c\u0169ng ch\u1eb3ng hi\u1ec3u g\u00ec l\u00e0 gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd c\u1ea3.<\/p>\n

    L\u1ea1y Ch\u00faa, ng\u00e0y h\u00f4m nay \u0111\u00f3 l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a nh\u00e2n lo\u1ea1i m\u00e0 h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, b\u1edfi v\u00ec s\u1ed1 \u0111\u00f4ng ch\u00fang con kh\u00f4ng c\u1ea3m nh\u1eadn trong t\u00e2m h\u1ed3n, ch\u00fang con c\u0169ng ch\u1eb3ng c\u1ea3m nh\u1eadn \u1edf n\u01a1i tr\u00e1i tim v\u1edbi s\u1ef1 \u0111\u1ee5ng ch\u1ea1m cho n\u00ean ch\u00fang con t\u1ef1 do \u0111\u1ec3 r\u01b0\u1edbc Ch\u00faa, \u0111\u00f4i l\u00fac b\u1ea5t k\u00ednh, \u0111\u00f4i l\u00fac s\u1ed1ng trong t\u1ed9i l\u1ed7i, \u0111\u00f4i l\u00fac ch\u00fang con coi th\u01b0\u1eddng Th\u00e1nh Th\u1ec3 v\u00e0 c\u00f3 \u0111\u00f4i l\u00fac ch\u00fang con nh\u00ecn v\u1ec1 c\u00e1i m\u1eb7t c\u1ee7a \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf h\u01a1n l\u00e0 \u0111\u00f3n Ch\u00faa, ch\u00fang con s\u1ee3 nh\u1eefng ng\u01b0\u1eddi b\u00e8 b\u1ea1n nh\u00ecn ch\u00fang con kh\u00f4ng r\u01b0\u1edbc l\u1ec5 ch\u1eafc ch\u00fang con c\u00f3 t\u1ed9i g\u00ec \u0111\u00f3. Qu\u1ea3 th\u1eadt, ch\u00fang con c\u00f3, nh\u01b0ng ch\u00fang con b\u1ea5t x\u1ee9ng b\u1edfi v\u00ec ch\u00fang con c\u1ee9 \u0111\u1ec3 cho nh\u1eefng \u0111i\u1ec1u thi\u00eang li\u00eang n\u00f3 ch\u00ecm ng\u1eadp qua s\u1ef1 suy di\u1ec5n v\u00e0 suy ngh\u0129 c\u1ee7a ch\u00fang con, \u0111\u1ed3ng th\u1eddi th\u00f3i quen ch\u00fang con \u0111\u00f3n nh\u1eadn Ch\u00faa m\u1ed9t c\u00e1ch b\u1ea5t k\u00ednh, ch\u00fang con ch\u1ec9 r\u01b0\u1edbc Ch\u00faa qua loa, b\u1edfi v\u00ec s\u1ee3 ng\u01b0\u1eddi kh\u00e1c ch\u00ea c\u01b0\u1eddi nh\u01b0ng trong th\u00e2m t\u00e2m v\u00e0 \u0111\u1eddi s\u1ed1ng ch\u00fang con qu\u00e1 nhi\u1ec1u nh\u1eefng \u0111i\u1ec1u kh\u00f4ng x\u1ee9ng \u0111\u00e1ng v\u00e0 v\u00f4 c\u00f9ng x\u00fac ph\u1ea1m \u0111\u1ebfn Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa, nh\u01b0ng ch\u00fang con c\u1ee9 t\u1ef1 do, t\u1ef1 t\u1ea1i ung dung v\u00e0 c\u1ee9 r\u01b0\u1edbc l\u1ec5 m\u1ed7i ng\u00e0y khi tham d\u1ef1 Th\u00e1nh L\u1ec5 Misa.<\/p>\n

    C\u00f2n c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi bi\u1ec7n lu\u1eadn: “T\u1ea1i sao \u0111i xem l\u1ec5 m\u00e0 kh\u00f4ng r\u01b0\u1edbc l\u1ec5 th\u00ec \u0111i xem l\u1ec5 l\u00e0m g\u00ec?” H\u1ecd kh\u00f4ng d\u00f9ng ch\u1eef \u0111i d\u1ef1 l\u1ec5 m\u00e0 h\u1ecd d\u00f9ng ch\u1eef “xem l\u1ec5”, c\u00f3 ngh\u0129a \u0111\u1ebfn \u0111\u1ec3 xem v\u00e0 r\u01b0\u1edbc, nh\u01b0 l\u00e0 m\u1ed9t tr\u00f2 \u0111\u00f9a trong nh\u00e2n lo\u1ea1i ng\u00e0y nay theo c\u00e1ch l\u00fd lu\u1eadn c\u1ee7a con ng\u01b0\u1eddi, l\u00e0 m\u1ed9t s\u1ef1 thi\u1ec3n c\u1eadn r\u1ea5t thi\u1ebfu s\u00f3t kh\u00e1 \u0111\u00f4ng trong nh\u00e2n lo\u1ea1i. T\u00ecnh tr\u1ea1ng n\u00e0y v\u1eabn c\u00f3, ng\u00e0y h\u00f4m nay \u0111\u00e3 c\u00f3 nh\u1eefng ng\u01b0\u1eddi tr\u01b0\u1edfng th\u00e0nh v\u00e0 l\u1edbn tu\u1ed5i m\u1edf mi\u1ec7ng r\u1eb1ng: “C\u1ea7u nguy\u1ec7n cho t\u00f4i, c\u1ea7u nguy\u1ec7n cho con c\u1ee7a t\u00f4i.”, nh\u01b0ng ch\u00ednh b\u1ea3n th\u00e2n t\u00f4i \u0111ang s\u1ed1ng v\u1edbi m\u1ed9t s\u1ef1 b\u1ea5t ch\u00ednh, t\u00f4i ti\u1ebfp t\u1ee5c r\u01b0\u1edbc l\u1ec5 v\u00e0 t\u00f4i c\u0169ng ch\u1eb3ng c\u1ea3m nghi\u1ec7m g\u00ec v\u1edbi t\u00ecnh y\u00eau v\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u00e2y l\u00e0 m\u1ed9t v\u1ea5n n\u1ea1n lan tr\u00e0n kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi. \u0110i\u1ec1u g\u00ec \u0111\u00e3 \u0111i \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y? B\u1edfi v\u00ec ch\u00fang con \u00edt h\u1ecdc h\u1ecfi v\u1ec1 gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi trong m\u1ed9t gia \u0111\u00ecnh thu\u1ea7n t\u00fay, \u0111\u00e3 theo \u00f4ng b\u00e0 cha m\u1eb9 nh\u01b0ng ch\u00fang con kh\u00f4ng \u0111\u01b0\u1ee3c d\u1ea1y m\u1ed9t c\u00e1ch k\u1ef9 c\u00e0ng v\u00e0 s\u1ef1 \u01a1 th\u1edd l\u00e3nh \u0111\u1ea1m t\u00f9y \u1edf nh\u1eefng n\u01a1i gi\u00e1o x\u1ee9 hay \u1edf nh\u1eefng n\u01a1i ch\u1ed1n thi\u1ebfu v\u1ec1 v\u1ea5n \u0111\u1ec1 d\u1ea1y d\u1ed7 v\u00e0 c\u0169ng thi\u1ebfu v\u1ec1 v\u1ea5n \u0111\u1ec1 quan t\u00e2m \u0111\u1ebfn gi\u00e1o d\u00e2n qua \u0111\u1eddi s\u1ed1ng m\u00e0 h\u1ecd \u0111ang c\u00f3, c\u0169ng thi\u1ebfu s\u1ef1 gi\u1ea3ng d\u1ea1y trong c\u00e1ch th\u1ee9c \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft Ch\u00faa, nh\u1eadn ra Ch\u00faa v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa. Ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y m\u00e0 ph\u1ea3i nh\u1eadn l\u00e3nh v\u00e0 ph\u1ea3i hi\u1ec3u, b\u1edfi v\u00ec gi\u1edd c\u0169ng \u0111\u00e3 \u0111\u1ebfn v\u00e0 m\u1ecdi s\u1ef1 c\u1ea7n \u0111\u01b0\u1ee3c bi\u1ebft, s\u00e1ch v\u1edf c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p v\u00e0 s\u00e1ch s\u1eed c\u0169ng \u0111\u00e3 c\u00f3, \u0111\u1ed3ng th\u1eddi gi\u00e1o l\u00fd v\u00e0 qua Ph\u00fac \u00c2m m\u1ed7i ng\u00e0y \u0111\u01b0\u1ee3c ch\u1ec9 d\u1ea1y c\u0169ng \u0111\u00e3 c\u00f3.<\/p>\n

    \u0110i\u1ec1u n\u00e0y c\u0169ng l\u00e0 m\u1ed9t v\u1ea5n n\u1ea1n r\u1ea5t \u0111\u00f4ng trong nh\u1eefng qu\u1ed1c gia thi\u1ebfu c\u00e1c linh m\u1ee5c, trong nh\u1eefng qu\u1ed1c gia m\u00e0 h\u1ecd \u00edt ngh\u0129 \u0111\u1ebfn nh\u1eefng gi\u00e1o d\u00e2n \u1edf n\u01a1i ch\u1ed1n r\u1eebng s\u00e2u n\u01b0\u1edbc \u0111\u1ed9c, hay c\u0169ng l\u00e0 nh\u1eefng n\u01a1i ch\u1ed1n kh\u00f4ng \u0111\u1ea7y \u0111\u1ee7 ti\u1ec7n nghi \u0111\u1ec3 c\u00f3 c\u01a1 h\u1ed9i cho c\u00e1c m\u1ee5c t\u1eed \u0111\u1ebfn \u0111\u00f3 \u0111\u1ec3 gi\u1ea3ng d\u1ea1y. M\u1ed7i m\u1ee5c t\u1eed \u0111\u1ebfn \u0111\u00f3 kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 mang danh c\u1ee7a m\u1ee5c t\u1eed m\u00e0 ph\u1ea3i c\u00f3 m\u1ed9t tr\u00e1i tim th\u1eadt s\u1ef1 \u1edf trong gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd m\u1edbi c\u00f3 th\u1ec3 \u0111em \u0111\u1ebfn nh\u1eefng l\u1eddi gi\u1ea3ng d\u1ea1y cho nh\u1eefng gi\u00e1o d\u00e2n v\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u1ea7n bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u1ed3ng th\u1eddi \u1edf nh\u1eefng n\u01a1i ch\u1ed1n ph\u1ed3n th\u1ecbnh nh\u01b0 ch\u00fang con h\u00f4m nay c\u0169ng c\u00f3 nh\u1eefng l\u1eddi gi\u1ea3ng d\u1ea1y ti\u1ebfp t\u1ee5c v\u00e0 c\u0169ng l\u00e0 nh\u1eefng l\u1eddi gi\u1ea3ng d\u1ea1y thi\u1ebft th\u1ef1c, qua nh\u1eefng t\u1ed5 ch\u1ee9c, nh\u1eefng bu\u1ed5i t\u0129nh t\u00e2m n\u00e0y \u0111\u1ebfn t\u0129nh t\u00e2m kh\u00e1c, nh\u01b0ng gi\u00e1o d\u00e2n h\u1ecd v\u1eabn c\u00f2n l\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u1ecd ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa, v\u00e0 h\u1ecd c\u0169ng ch\u1eb3ng hi\u1ec3u g\u00ec l\u00e0 Th\u00e1nh Th\u1ec3. Ng\u00e0y h\u00f4m nay t\u1ea1i sao Ch\u00faa \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i l\u00ean \u0111i\u1ec1u n\u00e0y? L\u00e0 b\u1edfi v\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u c\u1ea7n ph\u1ea3i ki\u1ec3m \u0111i\u1ec3m l\u1ea1i trong m\u1ed7i m\u1ed9t vai tr\u00f2 v\u00e0 m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh c\u00e1 nh\u00e2n c\u1ee7a ch\u00fang con v\u00e0 c\u1ee7a nh\u1eefng ho\u00e0n c\u1ea3nh v\u00e0 nh\u1eefng vai tr\u00f2 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng ch\u1ee9c v\u1ee5 \u0111\u01b0\u1ee3c ch\u1ecdn l\u1ef1a, b\u1edfi v\u00ec c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u s\u01a1 h\u1edf v\u00e0 thi\u1ebfu s\u00f3t cho n\u00ean t\u00ecnh tr\u1ea1ng n\u00e0y \u0111\u00e3 x\u1ea3y ra v\u00e0 \u0111ang x\u1ea3y ra. C\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, \u0111\u00f3 ch\u00ednh l\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u1ecd \u0111\u1ebfn \u0111\u1ec3 r\u01b0\u1edbc l\u1ec5 nh\u01b0ng h\u1ecd c\u1ea7m M\u00ecnh Th\u00e1nh c\u1ee7a Ch\u00faa \u0111\u1ec3 li\u1ec7ng v\u00e0o th\u00f9ng r\u00e1c, v\u00e0 c\u00f3 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ebfn \u0111\u1ec3 r\u01b0\u1edbc l\u1ec5 nh\u01b0ng h\u1ecd \u0103n c\u1eafp Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa \u0111\u1ec3 \u0111i v\u00e0o nh\u1eefng Th\u00e1nh L\u1ec5 \u0110en. H\u00f4m nay qu\u1ea3 th\u1eadt c\u00f3 ch\u1ee9 kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c v\u00e0 c\u00f2n nhi\u1ec1u h\u00ecnh th\u1ee9c m\u00e0 h\u1ecd ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3; v\u1ec1 m\u1eb7t c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 qu\u00e1 vi ph\u1ea1m v\u00e0 x\u00fac ph\u1ea1m \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa \u0111\u00e3 bao n\u0103m th\u00e1ng.<\/p>\n

    \u00dd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3 l\u00e0 g\u00ec? L\u00e0 t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa thu m\u00ecnh v\u00e0o Th\u00e1nh Th\u1ec3 \u0111\u1ec3 \u1edf l\u1ea1i v\u1edbi con ng\u01b0\u1eddi, b\u1ea3o v\u1ec7, y\u00eau th\u01b0\u01a1ng v\u00e0 ch\u1ee9ng minh cho m\u1ed9t s\u1ef1 thi\u00eang li\u00eang duy nh\u1ea5t \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1, v\u1edbi nh\u1eefng \u0111i\u1ec1u v\u00f4 th\u01b0\u1eddng, phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng, qua ph\u00e9p l\u1ea1 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i cho th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. Qu\u1ea3 th\u1eadt, con ng\u01b0\u1eddi \u0111\u00e3 t\u00ecm ra \u0111\u01b0\u1ee3c l\u00fd do \u0111\u1ec3 hi\u1ec3u r\u00f5 r\u00e0ng nh\u1eefng g\u00ec th\u1ef1c t\u1ebf nh\u1ea5t m\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecf qu\u00ean v\u00e0 b\u1ecf qua; gi\u00e1o l\u00fd \u0111\u00e3 c\u00f3, ch\u00e2n l\u00fd c\u0169ng \u0111\u00e3 c\u00f3 v\u00e0 Ph\u00fac \u00c2m c\u0169ng \u0111\u1ec3 l\u1ea1i nh\u01b0ng qu\u1ea3 th\u1eadt th\u1eddi \u0111\u1ea1i ng\u00e0y h\u00f4m nay c\u0169ng c\u00f3 qu\u00e1 nhi\u1ec1u ng\u01b0\u1eddi ch\u01b0a bi\u1ebft v\u00e0 ch\u01b0a tin. Cho n\u00ean ch\u00fang ta h\u00e3y nh\u00ecn l\u1ea1i nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 cho s\u1ef1 t\u1ef1 do \u1edf n\u01a1i quy\u1ec1n c\u00e1 nh\u00e2n, b\u1edfi v\u00ec t\u1eeb quy\u1ec1n c\u00e1 nh\u00e2n n\u00f3 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t v\u1ea5n n\u1ea1n r\u1ea5t l\u1edbn; t\u1eeb \u0111\u00f3 ch\u00fang ta \u0111\u00e3 c\u00f3 qu\u00e1 nhi\u1ec1u ng\u01b0\u1eddi \u1ee7ng h\u1ed9 trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf – m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta qu\u00ean \u0111i m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang ta t\u00f4n th\u1edd, d\u1ec5 d\u00e0ng theo c\u00e1ch c\u1ee7a ch\u00ednh m\u00ecnh, d\u1ec5 d\u00e0ng \u0111\u1ec3 theo th\u1eddi \u0111\u1ea1i, d\u1ec5 d\u00e0ng \u0111\u1ec3 l\u00e0m v\u1edbi nh\u1eefng \u0111i\u1ec1u cho con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay kh\u00f4ng \u00fd th\u1ee9c v\u00e0 coi th\u01b0\u1eddng, cho n\u00ean Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa v\u1eabn b\u1ecb x\u00fac ph\u1ea1m m\u1ed7i ng\u00e0y, Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa v\u1eabn m\u1ea5t s\u1ef1 t\u00f4n tr\u1ecdng m\u00e0 con ng\u01b0\u1eddi ho\u00e0n to\u00e0n ch\u01b0a th\u1ea5y, ch\u01b0a bi\u1ebft v\u00e0 c\u00f2n ch\u01b0a tin.<\/p>\n

    \u0110i\u1ec1u h\u00f4m nay \u0111\u01b0\u1ee3c nh\u1eafc l\u1ea1i \u2013 ch\u1ec9 l\u00e0 m\u1ed9t ph\u1ea7n b\u00e9 nh\u1ecf n\u00e0o \u0111\u1ec3 nh\u1eafc nh\u1edf cho Gi\u00e1o H\u1ed9i chung, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi Kit\u00f4 H\u1eefu v\u00e0 m\u1ed7i m\u1ed9t vai tr\u00f2 \u0111ang \u0111\u01b0\u01a1ng th\u1eddi m\u00e0 ch\u00fang ta \u0111ang c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 tr\u00e1ch c\u1ee9, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 l\u00ean \u00e1n, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 tr\u00e1ch t\u1ed9i m\u00e0 l\u00e0 th\u1ebf gi\u1edbi cu\u1ed1i c\u00f9ng ch\u00fang ta c\u1ea7n bi\u1ebft, ch\u00fang ta c\u1ea7n nghe, ch\u00fang ta c\u1ea7n hi\u1ec3u, b\u1edfi v\u00ec \u0111\u00e2y kh\u00f4ng ph\u1ea3i t\u1eeb con ng\u01b0\u1eddi vi\u1ebft l\u00ean m\u00e0 ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n nh\u1eafc nh\u1edf cho m\u1ed9t th\u1ebf gi\u1edbi b\u1eb1ng x\u01b0\u01a1ng, b\u1eb1ng t\u1ee7y, b\u1eb1ng c\u1ea3 tinh th\u1ea7n, b\u1eb1ng c\u1ea3 l\u00fd tr\u00ed, b\u1eb1ng c\u1ea3 con tim v\u00e0 b\u1eb1ng t\u1ea5t c\u1ea3 ng\u0169 t\u1ea1ng l\u1ee5c ph\u1ee7, v\u00e0 c\u00e1i ph\u1ed5i \u0111\u1ec3 c\u00f3 th\u1ec3 n\u00f3i l\u00ean nh\u1eefng l\u1eddi kh\u00f4ng t\u1eeb \u1edf n\u01a1i con ng\u01b0\u1eddi m\u00e0 ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n vi\u1ebft l\u00ean m\u1ed9t trang s\u00e1ch s\u1eed cu\u1ed1i c\u00f9ng c\u1ee7a l\u1ecbch s\u1eed v\u1ec1 Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i. Ch\u00fang ta c\u0169ng nh\u00ecn v\u00e0o nh\u1eefng vi\u1ec7c v\u1ed1n \u0111\u00e3 n\u1eb1m y\u00ean su\u1ed1t bao nhi\u00eau th\u1ebf k\u1ef7 qua v\u00e0 c\u0169ng \u0111\u00e3 c\u00f3 ph\u00e9p l\u1ea1 \u0111\u00e3 t\u1eebng x\u1ea3y ra v\u00e0 c\u00f3 nh\u01b0ng lo\u00e0i ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c qua bao n\u0103m th\u00e1ng, c\u00f3 th\u1ec3 bi\u1ebft \u0111i ch\u0103ng n\u1eefa ch\u1ec9 l\u00e0 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi nh\u1ecf trong nh\u00e2n lo\u1ea1i ng\u00e0y nay; cho n\u00ean v\u00ec nh\u1eefng s\u1ed1 ng\u01b0\u1eddi nh\u1ecf b\u00e9 \u0111\u00f3 m\u00e0 Ch\u00faa h\u00f4m nay v\u1eabn ti\u1ebfp t\u1ee5c duy tr\u00ec, nh\u1eabn n\u1ea1i \u0111\u1ec3 ch\u1edd \u0111\u1ee3i ch\u00fang ta, \u0111\u1ec3 t\u1ecf t\u01b0\u1eddng cho nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i m\u00e0 con ng\u01b0\u1eddi c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nghe. N\u00f3 qu\u1ea3 th\u1eadt kh\u00f4ng qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u khi ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft l\u00e0 b\u1edfi v\u00ec m\u1ed9t Thi\u00ean Ch\u00faa \u1ea9n m\u00ecnh qua Th\u00e1nh Th\u1ec3 h\u00f4m nay kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa qua m\u1ed9t t\u1ea5m b\u00e1nh nh\u1ecf m\u00e0 ch\u00fang ta \u0111ang \u0111\u00f3n r\u01b0\u1edbc Ng\u00e0i m\u1ed7i ng\u00e0y \u0111\u00f3 m\u00e0 l\u00e0 s\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 \u0111\u01b0\u1ee3c b\u1eebng s\u00e1ng tr\u00ean m\u1ed9t b\u1ea7u tr\u1eddi c\u1ee7a \u0111\u00eam \u0111en v\u00e0 c\u0169ng \u0111\u1ebfn v\u1edbi ch\u00fang ta trong \u00e1nh s\u00e1ng c\u1ee7a ban ng\u00e0y, \u00e1nh s\u00e1ng \u0111\u01b0\u1ee3c lan t\u1ecfa, bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u k\u1ef3 di\u1ec7u c\u1ee7a m\u1ed9t thi\u00ean qu\u1ed1c ch\u1ee9a \u0111\u1ef1ng c\u1ea3 m\u1ed9t thi\u00ean qu\u1ed1c \u0111ang \u1edf gi\u1eefa ch\u00fang ta trong Th\u00e1nh Th\u1ec3 c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4.<\/p>\n

    \u0110\u00f3 c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta nh\u00ecn th\u1ea5y quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa kh\u00f4ng ng\u0103n l\u1ea1i v\u1edbi b\u1ea5t c\u1ee9 m\u1ed9t gi\u1edbi h\u1ea1n n\u00e0o m\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1ea5t c\u1ee9 l\u00fac n\u00e0o, b\u1ea5t c\u1ee9 th\u1eddi gian n\u00e0o v\u00e0 \u0111i t\u00ecm con ng\u01b0\u1eddi \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nghe v\u00e0 khai m\u1edf trong l\u00fd tr\u00ed, trong t\u00e2m linh v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00ednh m\u00ecnh, \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft m\u1ed9t s\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 v\u1ed1n \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ec3 bao nhi\u00eau n\u0103m th\u00e1ng m\u00e0 con ng\u01b0\u1eddi \u01a1 th\u1edd, h\u1eefng h\u1edd, kh\u00f4ng tin, t\u1eeb ch\u1ed1i v\u00e0 l\u1ea1i ngoan c\u1ed1 nh\u01b0ng h\u00f4m nay \u0111\u00e3 hi\u1ec7n di\u1ec7n v\u1edbi ch\u00fang ta t\u1eebng gi\u1edd, t\u1eebng ng\u00e0y; n\u1ebfu Ng\u00e0i cho ph\u00e9p th\u00ec \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n nh\u01b0 m\u1ed9t \u00e1nh s\u00e1ng c\u1ee7a ban ng\u00e0y \u0111\u01b0\u1ee3c di \u0111\u1ed9ng nh\u01b0 m\u1ed9t ti\u1ebfng n\u00f3i nh\u1eafc nh\u1edf v\u00e0 cho ch\u00fang ta \u0111\u01b0\u1ee3c th\u1ea5y. Gi\u1edd c\u0169ng \u0111\u00e3 \u0111\u1ebfn, ng\u00e0y c\u0169ng \u0111\u00e3 c\u1ea1n, ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i quay tr\u1edf v\u1ec1 b\u1eb1ng m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta, \u1ea9n m\u00ecnh qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, bao n\u0103m th\u00e1ng ngu\u1ed9i l\u1ea1nh th\u00ec ch\u00fang ta h\u00e3y t\u1ec9nh th\u1ee9c \u0111\u1ec3 \u0111\u1ee9ng d\u1eady, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 s\u1ef1 c\u1ef1c tr\u1ecdng, quan tr\u1ecdng, c\u0169ng l\u00e0 linh h\u1ed3n c\u1ee7a ch\u00ednh ch\u00fang ta, c\u0169ng l\u00e0 linh h\u1ed3n c\u1ee7a Gi\u00e1o H\u1ed9i. Ng\u00e0y h\u00f4m nay ch\u00fang ta kh\u00f4ng c\u00f2n m\u1ed9t n\u01a1i n\u00e0o \u0111\u1ec3 n\u01b0\u01a1ng t\u1ef1a, ch\u1ec9 c\u00f2n m\u1ed9t n\u01a1i li\u00ean l\u1ea1c cu\u1ed1i c\u00f9ng trong thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111\u1ed5 tr\u00e0n \u0111\u1ea7y \u00e2n s\u1ee7ng xu\u1ed1ng, qua huy\u1ec1n nhi\u1ec7m ph\u00e9p l\u1ea1 m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n ng\u00e0y h\u00f4m nay. \u0110i\u1ec1u n\u00e0y kh\u00f4ng d\u1eebng l\u1ea1i m\u00e0 gi\u00fap ch\u00fang ta, can thi\u1ec7p cho ch\u00fang ta, qua quy\u1ec1n n\u0103ng \u0111\u00f3 ch\u1eefa l\u00e0nh cho nh\u00e2n lo\u1ea1i, qua quy\u1ec1n n\u0103ng \u0111\u00f3 s\u1ebd mang \u0111\u1ebfn cho ch\u00fang ta nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u1ea7u xin \u0111\u00fang v\u1edbi Th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec \u0111i\u1ec1u \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n trong m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh v\u0129 \u0111\u1ea1i \u0111\u1ec3 can thi\u1ec7p cho to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

    Ch\u00faa kh\u00f4ng ph\u1ea3i \u0111\u1ebfn \u0111\u1ec3 nh\u00ecn ch\u00fang ta, Ch\u00faa kh\u00f4ng ph\u1ea3i \u0111\u1ebfn \u0111\u1ec3 cho ch\u00fang ta nh\u00ecn r\u1ed3i th\u00f4i, Ch\u00faa kh\u00f4ng ph\u1ea3i \u0111\u1ebfn t\u1ecf m\u00ecnh cho ch\u00fang ta ch\u1ec9 bi\u1ebft r\u1ed3i l\u00e0m thinh m\u00e0 ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng ng\u00e0y c\u1ef1c tr\u1ecdng \u0111\u00e3 g\u1ea7n \u0111\u1ebfn v\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa \u0111\u00e3 thi h\u00e0nh v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c v\u1ed1n Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n. Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 mang nh\u1eefng ng\u01b0\u1eddi con thu\u1ed9c v\u1ec1 Ng\u00e0i tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c, v\u00e0 Ng\u00e0i c\u0169ng \u0111\u1ebfn \u0111\u1ec3 ng\u0103n c\u1ea3n t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 \u00e1c v\u00e0 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng l\u00e0nh th\u00e1nh \u0111\u00e3 l\u00e0m hoen \u1ed1 m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 Ng\u00e0i \u0111\u00e3 t\u1ea1o d\u1ef1ng n\u00ean. Ng\u00e0i kh\u00f4ng \u0111\u1ec3 cho s\u1ef1 d\u1eef ti\u1ebfp t\u1ee5c ho\u00e0nh h\u00e0nh trong nh\u1eefng n\u0103m th\u00e1ng n\u00f3 \u0111\u00e3 c\u00f3 c\u01a1 h\u1ed9i ho\u00e0nh h\u00e0nh, v\u00e0 c\u0169ng l\u00e0 \u0111\u1ec3 cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi, nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, nh\u1eefng ng\u01b0\u1eddi tin v\u00e0o \u01a1n c\u1ee9u \u0111\u1ed9, hay nh\u1eefng ng\u01b0\u1eddi t\u1eeb ch\u1ed1i v\u00e0 nh\u1eefng ng\u01b0\u1eddi tuy\u1ec7t \u0111\u1ed1i \u0111ang c\u00f2n ngoan c\u1ed1 c\u1ee9ng l\u1ef3 th\u00ec ch\u00fang ta c\u0169ng h\u00e3y th\u1ea5y m\u1ed9t l\u1ea7n, h\u00e3y cho ch\u00fang ta c\u01a1 h\u1ed9i m\u1ed9t l\u1ea7n, h\u00e3y tin m\u1ed9t l\u1ea7n \u0111\u1ec3 ch\u00fang ta ch\u1ecdn l\u1ef1a cho m\u00ecnh v\u00e0 linh h\u1ed3n c\u1ee7a m\u00ecnh b\u00e2y gi\u1edd v\u00e0 mai sau. Cho n\u00ean kh\u00f4ng c\u00f3 g\u00ec l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u1ebfn m\u1ed9t c\u00e1ch v\u00f4 ngh\u0129a hay b\u1ea5t ng\u1edd m\u00e0 \u0111ang nh\u1eafc nh\u1edf cho linh h\u1ed3n, th\u1ec3 x\u00e1c v\u00e0 l\u00fd tr\u00ed c\u1ee7a ch\u00fang ta \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u1ea7y quy\u1ec1n n\u0103ng \u0111\u00e3 \u0111\u1ebfn, cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i. Ng\u00e0i kh\u00f4ng ch\u1ea5p, Ng\u00e0i kh\u00f4ng b\u1eaft t\u1ed9i, \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i ch\u00fang ta \u0111\u01b0\u1ee3c xoay m\u00ecnh tr\u1edf v\u1ec1 trong \u01a1n th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa, b\u1edfi v\u00ec kh\u00f4ng ai c\u00f3 th\u1ec3 gi\u00fap \u0111\u1ee1 \u0111\u01b0\u1ee3c, kh\u00f4ng c\u00f3 ai c\u00f3 th\u1ec3 ng\u0103n c\u1ea3n \u0111\u01b0\u1ee3c s\u1ef1 \u00e1c c\u1ee7a ng\u00e0y h\u00f4m nay, kh\u00f4ng ai c\u00f3 th\u1ec3 gi\u00fap ch\u00fang ta trong \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n ngo\u00e0i \u0110\u1ee9c Gi\u00easu Kit\u00f4, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u1ec3 ch\u00fang ta g\u1eb7p g\u1ee1, \u0111\u1ec3 ch\u00fang ta g\u1ee3i d\u1eady ni\u1ec1m tin, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c c\u0169ng c\u1ed1 m\u1ed9t ni\u1ec1m tin m\u1ea1nh m\u1ebd, b\u1edfi v\u00ec Ch\u00faa m\u1edbi l\u00e0 \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9 ch\u00fang ta, Ng\u00e0i kh\u00f4ng ph\u1ea3i c\u1ee9u \u0111\u1ed9 tr\u00ean 2,000 n\u0103m m\u00e0 Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c c\u1ee9u ch\u00fang ta m\u1ed7i m\u1ed9t ng\u00e0y, m\u1ed7i m\u1ed9t gi\u1edd khi ch\u00fang ta nh\u1eadn di\u1ec7n v\u00e0 bi\u1ebft Ng\u00e0i. S\u1ef1 huy\u1ec1n nhi\u1ec7m \u0111\u00f3 h\u00f4m nay \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00edch th\u00e2n g\u1ea7n g\u0169i v\u00e0 t\u1ecf hi\u1ec7n cho nh\u00e2n lo\u1ea1i ng\u00e0y nay, ch\u00fang ta \u0111\u1eebng t\u1eeb ch\u1ed1i \u0111i nh\u1eefng g\u00ec v\u1ed1n cao qu\u00fd nh\u01b0ng r\u1ea5t g\u1ea7n g\u0169i trong t\u00ecnh th\u01b0\u01a1ng m\u00e0 Ch\u00faa \u0111\u00e3 t\u1ecf b\u00e0y v\u00e0 cho ch\u00fang ta trong nh\u00e2n lo\u1ea1i.<\/p>\n

    T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u ch\u1ec9 l\u00e0 m\u1ed9t ph\u1ea7n n\u00e0o \u0111\u01b0\u1ee3c m\u1edf m\u1ed9t cu\u1ed1n s\u00e1ch cu\u1ed1i c\u00f9ng n\u00e0y m\u00e0 th\u00f4i, cho n\u00ean nh\u1eefng g\u00ec c\u1ea7n bi\u1ebft ch\u00fang ta h\u00e3y bi\u1ebft v\u00e0 h\u00e3y \u0111\u1ec3 cho tr\u00e1i tim ch\u00fang ta trong s\u1ef1 t\u00f4n tr\u1ecdng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, m\u1ed9t \u0110\u1ea5ng \u0111ang nh\u1eabn n\u1ea1i ch\u1edd \u0111\u1ee3i v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i. T\u1ea5t c\u1ea3 s\u1ebd \u0111\u01b0\u1ee3c k\u1ebft th\u00fac trong nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi, b\u1edfi v\u00ec kh\u00f4ng c\u00f2n g\u00ec t\u1ed3n t\u1ea1i, Thi\u00ean Ch\u00faa s\u1ebd \u0111\u00edch th\u00e2n \u0111\u1ebfn b\u1eb1ng th\u00e2n x\u00e1c \u0111\u1ec3 nh\u1eefng ai thu\u1ed9c v\u1ec1 Ng\u00e0i, ch\u00fang ta c\u0169ng kh\u00f4ng th\u1ec3 n\u00e0o kh\u00f4ng \u0111\u1ebfn tr\u01b0\u1edbc m\u1ed9t quan to\u00e0 c\u00f4ng b\u1eb1ng, l\u1ebd ph\u1ea3i v\u00e0 c\u00f4ng l\u00fd, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 \u0111i\u1ec1u \u0111em ch\u00fang ta \u0111\u1ebfn v\u1edbi s\u1ef1 th\u1eadt \u1edf n\u01a1i Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi n\u01a1i thi\u00ean qu\u1ed1c, hay ch\u00fang ta \u0111ang \u0111i v\u00e0 ch\u1ecdn nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u01a1ng th\u1eddi th\u00ec ch\u00fang ta ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1edbi nh\u1eefng g\u00ec khi ch\u00fang ta c\u00f3 tai kh\u00f4ng nghe, c\u00f3 m\u1eaft kh\u00f4ng th\u1ea5y, c\u00f3 tr\u00e1i tim kh\u00f4ng c\u1ea3m nh\u1eadn v\u00e0 c\u00f3 m\u00f4i mi\u1ec7ng kh\u00f4ng h\u1ec1 bi\u1ebft v\u00e0 kh\u00f4ng h\u1ec1 n\u00f3i nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u1ee3c th\u1ea5y, \u0111\u01b0\u1ee3c nghe v\u00e0 ch\u1ee9ng nh\u1eadn. Ch\u00fang ta c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt n\u00e0y cho n\u00ean h\u00e3y hi\u1ec3u vai tr\u00f2 k\u1ec3 t\u1eeb ng\u00e0y S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n, \u0111\u00e2y l\u00e0 \u0111i\u1ec1u \u0111em \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u gi\u00fap nh\u00e2n lo\u1ea1i nh\u1eefng ng\u00e0y c\u1ea5p b\u00e1ch v\u00e0 gi\u00fap cho con ng\u01b0\u1eddi t\u0103ng th\u00eam \u0111\u1ee9c tin b\u1eb1ng thi\u00eang li\u00eang, b\u1eb1ng huy\u1ec1n nhi\u1ec7m nh\u01b0ng th\u1eadt s\u1ef1 trong ph\u00e9p l\u1ea1.<\/p>\n

    \u0110\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa ch\u00fang ta kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c b\u1edfi v\u00ec Ng\u00e0i c\u00f3 quy\u1ec1n n\u0103ng, ph\u00e9p l\u1ea1 thu\u1ed9c v\u1ec1 Ng\u00e0i v\u00e0 ph\u00e9p l\u1ea1 kh\u00f4ng ph\u1ea3i \u0111\u1ebfn m\u1ed9t c\u00e1ch t\u1ef1 nhi\u00ean m\u00e0 ch\u00ednh \u0110\u1ee9c Gi\u00easu mang \u0111\u1ebfn ngay t\u1eeb \u0111\u1ea7u ti\u00ean tr\u00ean 2,000 n\u0103m, \u0111\u00f4i tay c\u1ee7a Ng\u00e0i \u0111\u00e3 ch\u1eefa l\u00e0nh b\u1ec7nh t\u1eadt t\u1eeb linh h\u1ed3n, k\u1ebb ch\u1ebft \u0111\u01b0\u1ee3c s\u1ed1ng l\u1ea1i. Cho n\u00ean ph\u00e9p l\u1ea1 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, n\u1ebfu ch\u00fang ta tin v\u00e0o Thi\u00ean Ch\u00faa ch\u00fang ta ph\u1ea3i tin v\u00e0o ph\u00e9p l\u1ea1 v\u00e0 ph\u00e9p l\u1ea1 \u0111em ch\u00fang ta \u0111\u1ebfn v\u1edbi m\u1ed9t n\u01a1i, \u0111\u00f3 l\u00e0 d\u1eabn ch\u00fang ta \u0111\u1ebfn \u00e1nh s\u00e1ng, d\u1eabn ch\u00fang ta lo\u1ea1i b\u1ecf x\u1ea5u xa t\u1ed9i l\u1ed7i \u0111\u1ec3 \u0111\u1ebfn v\u1edbi nh\u1eefng \u0111i\u1ec1u t\u1ed1t h\u01a1n, d\u1eabn ch\u00fang ta \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec kh\u00f4ng thu\u1ed9c v\u1ec1 th\u1ea7n b\u1ee5t m\u00e0 \u0111\u1ebfn v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u00edch th\u1eadt, g\u1eb7p g\u1ee1 trong s\u1ef1 ph\u1ee7 ph\u1ee5c, trong s\u1ef1 b\u00e1i qu\u1ef3 \u0111\u1ec3 t\u00f4n k\u00ednh m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, v\u00e0 c\u0169ng d\u1ea1y cho ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3 mang l\u1ea1i cho ch\u00fang ta m\u1ed9t ni\u1ec1m h\u1ea1nh ph\u00fac b\u00ecnh an khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00ednh n\u00f3 l\u00e0 m\u1ed9t gi\u00e1 tr\u1ecb quan tr\u1ecdng, Ch\u00faa \u1ea9n m\u00ecnh \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng v\u00e0 \u1edf c\u00f9ng ch\u00fang ta trong s\u1ef1 che ch\u1edf b\u1ea3o v\u1ec7. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u h\u00e0ng ng\u00e0y ch\u00fang ta ph\u1ea3i \u00fd th\u1ee9c th\u00eam, ph\u1ea3i r\u00f5 r\u00e0ng h\u01a1n; gi\u00e1o l\u00fd \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i v\u00e0 bi\u1ebft bao nhi\u00eau s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a Gi\u00e1o H\u1ed9i nh\u01b0ng h\u00f4m nay \u0111\u00edch th\u00e2n \u0111\u01b0\u1ee3c nghe qua s\u1ef1 m\u1ea1c kh\u1ea3i S\u00e1u L\u1ea1y m\u00e0 M\u1eb9 Maria d\u1ea1y cho ch\u00fang ta, cho n\u00ean t\u1ef1 \u1edf n\u01a1i Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd \u0111\u1ed1t l\u00ean cho ch\u00fang ta qua c\u00e1i ng\u1ecdn l\u1eeda m\u00e0 ch\u00fang ta xin t\u1eeb n\u01a1i c\u00e1i l\u1ea1y th\u1ee9 Ba th\u00ec lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta s\u1ebd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c; khi ch\u00fang ta tin, ch\u00fang ta th\u1ef1c h\u00e0nh, t\u1eeb \u0111\u00f3 s\u1ef1 thi\u00eang li\u00eang s\u1ebd m\u1edf cho ch\u00fang ta th\u1ea5y, \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin \u0111\u01b0\u1ee3c l\u1edbn l\u00ean v\u00e0 nh\u00ecn r\u1ed9ng v\u1edbi nh\u1eefng \u00fd ngh\u0129a m\u00e0 ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t l\u00f2ng th\u1ed1ng h\u1ed1i th\u1eadt s\u1ef1 \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa th\u1ee9 tha v\u00e0 x\u1ee9ng \u0111\u00e1ng trong \u0111\u1eddi s\u1ed1ng \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c l\u00e0m con c\u1ee7a Thi\u00ean Ch\u00faa. C\u00e1nh c\u1eeda c\u1ee7a thi\u00ean qu\u1ed1c l\u00fac n\u00e0o c\u0169ng m\u1edf r\u1ed9ng \u0111\u1ec3 \u0111\u00f3n ch\u00e0o, \u0111\u1ec3 \u0111\u01b0a ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi b\u00e0n ti\u1ec7c th\u00e1nh m\u00e0 Ch\u00faa Cha, Ch\u00faa Gi\u00easu v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n lu\u00f4n lu\u00f4n mong mu\u1ed1n v\u00e0 d\u1eabn ch\u00fang ta \u0111\u1ebfn n\u01a1i h\u1ea1nh ph\u00fac \u0111\u00f3, nh\u01b0ng ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c v\u00e0o hay kh\u00f4ng, ch\u00fang ta c\u00f3 hi\u1ec3u \u00fd ngh\u0129a \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o hay kh\u00f4ng hay ch\u00fang ta quy\u1ebft \u0111\u1ecbnh nh\u1eefng g\u00ec v\u1ed1n c\u00f3 quy\u1ec1n trong th\u00e2n x\u00e1c khi con tim c\u00f2n h\u01a1i th\u1edf?<\/p>\n

    \u0110\u1eebng \u0111\u1ec3 qu\u00e1 mu\u1ed9n, \u0111\u1eebng \u0111\u1ec3 qu\u00e1 tr\u1ec5, \u0111\u1eebng \u0111\u1ec3 trong t\u00e2m t\u01b0 v\u00e0 \u00fd ngh\u0129 c\u1ee7a ch\u00fang ta ho\u00e0n to\u00e0n sai v\u1edbi nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c ch\u1ec9 d\u1ea1y m\u00e0 ch\u00fang ta t\u1ef1 phong b\u1ebf ch\u00ednh m\u00ecnh, c\u00e1nh c\u1eeda l\u1ea1i ti\u1ebfp t\u1ee5c \u0111\u00f3ng ch\u1eb7t \u1edf n\u01a1i c\u1eeda l\u00f2ng cho n\u00ean ch\u00fang ta kh\u00f4ng m\u1edf r\u1ed9ng \u0111\u1ec3 hi\u1ec3u nh\u1eefng g\u00ec m\u00e0 Ch\u00faa mong mu\u1ed1n ch\u00fang ta. Ch\u00faa ch\u1ec9 mu\u1ed1n ch\u00fang ta tr\u1edf n\u00ean ho\u00e0n thi\u1ec7n, tr\u1edf n\u00ean th\u00e1nh thi\u1ec7n v\u00e0 tr\u1edf n\u00ean nh\u00e2n \u0111\u1ee9c, \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 s\u1ed1ng v\u1edbi cu\u1ed9c \u0111\u1eddi n\u00e0y \u0111\u1ea7y th\u1eed th\u00e1ch, \u0111\u1ea7y gian lao nh\u01b0ng \u0111\u1ea7y \u00fd ngh\u0129a, b\u1edfi v\u00ec Th\u1eadp Gi\u00e1 s\u1ebd mang ch\u00fang ta \u0111\u1ebfn k\u1ebft qu\u1ea3. Th\u1eadp Gi\u00e1 c\u00f3 \u00fd ngh\u0129a, Th\u1eadp Gi\u00e1 mang ch\u00fang ta \u0111\u1ebfn m\u1ed9t n\u01a1i cu\u1ed1i c\u00f9ng, d\u1eabn d\u1eaft ch\u00fang ta g\u1eb7p \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa, d\u1eabn d\u1eaft ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a \u0111au kh\u1ed5 v\u00e0 \u0111\u1ea7y \u00fd ngh\u0129a khi ch\u00fang ta nh\u1eadn ra b\u1edfi v\u00ec \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ng\u00e0i l\u00e0 Thi\u00ean Ch\u00faa c\u0169ng ch\u1ecdn con \u0111\u01b0\u1eddng Th\u1eadp Gi\u00e1, cu\u1ed1i c\u00f9ng Ng\u00e0i c\u0169ng \u0111\u00e3 chi\u1ebfn th\u1eafng vinh quang kh\u1ea3i ho\u00e0n v\u00e0 trong s\u1ef1 Ph\u1ee5c Sinh, qua Th\u1eadp T\u1ef1 Gi\u00e1 tr\u1edf th\u00e0nh m\u1ed9t s\u1ef1 chi\u1ebfn th\u1eafng \u0111\u1ec3 ho\u00e0n to\u00e0n cai tr\u1ecb, l\u00e0 m\u1ed9t v\u1ecb Vua t\u00ecnh y\u00eau v\u00e0 t\u00ecnh th\u01b0\u01a1ng, mang l\u1ea5y nh\u00e2n lo\u1ea1i trong t\u1ed9i l\u1ed7i v\u00e0 c\u00e1i ch\u1ebft th\u00ec ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o kh\u00f4ng \u0111i con \u0111\u01b0\u1eddng \u0111\u00f3. Cho n\u00ean n\u1ebfu ch\u00fang ta hi\u1ec3u v\u00e0 bi\u1ebft con \u0111\u01b0\u1eddng Th\u1eadp Gi\u00e1 \u0111\u1ec3 d\u1eabn ch\u00fang ta v\u1ec1 thi\u00ean qu\u1ed1c th\u00ec ch\u00fang ta c\u0169ng n\u00ean t\u00ecm, ch\u00fang ta \u0111\u00f3n nh\u1eadn s\u1ef1 \u0111au kh\u1ed5, nh\u01b0ng cu\u1ed1i c\u00f9ng s\u1ef1 \u0111au kh\u1ed5 \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u1edf thi\u00ean qu\u1ed1c v\u1edbi Thi\u00ean Ch\u00faa. M\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh cho ch\u00ednh m\u00ecnh, v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta c\u0169ng c\u1ea7n c\u00f3 \u00fd th\u1ee9c \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 ch\u1ecdn con \u0111\u01b0\u1eddng ch\u00fang ta \u0111i. Ch\u00faa kh\u00f4ng b\u1eaft bu\u1ed9c, Ch\u00faa ch\u1ec9 mu\u1ed1n tr\u00e1i tim thi\u1ec7n nguy\u1ec7n, b\u1edfi v\u00ec s\u1ef1 thi\u1ec7n nguy\u1ec7n v\u00e0 t\u00ecnh y\u00eau m\u00e0 ch\u00fang ta v\u1ed1n \u0111i t\u00ecm s\u1ef1 th\u1eadt th\u00ec \u0111i\u1ec1u \u0111\u00f3 \u00edch l\u1ee3i h\u01a1n, \u0111i\u1ec1u \u0111\u00f3 ch\u00fang ta t\u1eeb t\u00e2m h\u1ed3n, th\u1ec3 x\u00e1c s\u1ebd \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 s\u1ebd \u0111\u01b0\u1ee3c m\u1edf tr\u00ed qua Ch\u00faa Th\u00e1nh Th\u1ea7n gi\u00fap ch\u00fang ta qua c\u00e1i l\u1ea1y th\u1ee9 Ba.<\/p>\n

    H\u00f4m nay nh\u1eefng g\u00ec c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt kh\u00f4ng ph\u1ea3i t\u1ef1 \u00fd \u1edf n\u01a1i con ng\u01b0\u1eddi m\u00e0 nh\u1eefng g\u00ec v\u1ed1n \u1edf trong b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 truy\u1ec1n \u0111\u1ea1t nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa mu\u1ed1n cho ch\u00fang ta trong th\u1ebf gi\u1edbi n\u00e0y, \u0111\u1ec3 ch\u00fang ta hi\u1ec3u r\u00f5 h\u01a1n v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c vai tr\u00f2 c\u1ee7a m\u00ecnh h\u01a1n, \u0111\u1ec3 ch\u00fang ta m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh, th\u1edd l\u1ea1y \u0110\u1ee9c Gi\u00easu Kit\u00f4 qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 v\u00e0 \u0111\u01b0\u1ee3c chi\u00eam ng\u01b0\u1ee1ng s\u1ef1 th\u1eadt m\u00e0 Ng\u00e0i \u0111\u00e3 ban v\u00e0 \u0111ang ban. Con thay th\u1ebf m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin, v\u00e0 thay th\u1ebf cho nh\u1eefng ng\u01b0\u1eddi v\u1eabn c\u00f2n c\u1ee9ng l\u00f2ng v\u00e0 \u0111ang s\u1ed1ng theo th\u1ea7n b\u1ee5t, xin cho h\u1ecd \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, c\u00f3 m\u1ed9t tr\u00e1i tim nh\u1eadn ra s\u1ef1 th\u1eadt v\u00e0 c\u00f3 \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng g\u00ec v\u1ed1n Thi\u00ean Ch\u00faa ban v\u00e0 cho h\u1ecd v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u h\u00f4m nay con xin \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 d\u00e2ng l\u00ean M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa, m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh th\u1edd l\u1ea1y v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. Amen. Amen.<\/p>\n

    L\u1ea1y th\u1ee9 N\u0103m, con xin d\u00e2ng l\u00ean N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa. L\u1ea1y Ch\u00faa, v\u00ec N\u0103m D\u1ea5u Th\u00e1nh n\u00e0y nh\u1eafc nh\u1edf ch\u00fang con tr\u00e1nh t\u1ed9i, s\u1ee3 t\u1ed9i v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a r\u1eb1ng l\u1ea1y Ch\u00faa, Ch\u00faa \u0111\u00e3 \u0111\u1ed5i ch\u00fang con v\u1ec1 b\u1eb1ng gi\u00e1 m\u00e1u \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang con t\u1ef1 do t\u1ef1 t\u1ea1i \u0111\u1ec3 ch\u1ecdn l\u1ef1a con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh, nh\u01b0ng t\u00ecnh y\u00eau \u0111\u00f3 m\u00e3i kh\u1eafc s\u00e2u trong t\u00e2m t\u01b0 v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00fang con kh\u00f4ng bao gi\u1edd phai nh\u00f2a. T\u00ecnh y\u00eau c\u1ee7a Ch\u00faa \u0111\u00e3 \u0111\u1ebfn c\u1ee9u ch\u00fang con th\u00ec Ch\u00faa kh\u00f4ng bao gi\u1edd r\u00fat l\u1ea1i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa \u0111\u00e3 ban v\u00e0 cho, nh\u01b0ng ch\u00fang con \u0111\u00e3 thi\u1ec3n c\u1eadn, v\u00e0 b\u1ecf bi\u1ebft bao nhi\u00eau c\u01a1 h\u1ed9i trong \u0111\u1eddi s\u1ed1ng. Ch\u00fang con s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng t\u1ef1 do, v\u00e0 ch\u00fang con \u0111\u00e3 ch\u00ecu theo th\u1ef1c t\u1ebf, \u0111\u00e3 qu\u00ean \u0111i nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n l\u00e0m v\u00e0 ph\u1ea3i l\u00e0m \u0111\u1ec3 ph\u1ee5c h\u1ed3i l\u1ea1i nh\u1eefng g\u00ec v\u1ed1n \u1edf trong thi\u00eang li\u00eang nh\u01b0ng \u0111ang hi\u1ec7n h\u1eefu, \u0111\u1ec3 tr\u00e1i tim c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i Ch\u00faa, l\u00f2ng bi\u1ebft \u01a1n v\u00e0 tri \u00e2n \u0111\u1ec3 ch\u00fang con bi\u1ebft k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa theo c\u00e1ch m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n h\u01b0\u1edbng d\u1eabn v\u00e0 ch\u1ec9 d\u1ea1y cho ch\u00fang con.<\/p>\n

    L\u1ea1y Ch\u00faa, m\u1ed7i m\u1ed9t l\u1ea7n ch\u00fang con chi\u00eam ng\u01b0\u1ee1ng Th\u1eadp T\u1ef1 Gi\u00e1 c\u00f3 l\u1ebd ch\u00fang con v\u1eabn c\u00f2n qu\u00ean \u0111i nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa \u0111\u00e3 l\u00e0m cho ch\u00fang con, \u0111\u00e2y l\u00e0 m\u1ed9t l\u1ecbch s\u1eed ch\u1ee9ng minh t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa c\u1ee9u \u0111\u1ed9 cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i, c\u1ee9u m\u1ed7i m\u1ed9t linh h\u1ed3n c\u1ee7a ch\u00fang con, v\u00e0 kh\u1eafc cho ch\u00fang con m\u1ed9t d\u1ea5u \u1ea5n m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o m\u1ed9t n\u01a1i ch\u1ed1n Ch\u00faa \u0111\u00e3 d\u1ecdn s\u1eb5n v\u00e0 \u0111\u00e3 ch\u1edd ch\u00fang con n\u01a1i b\u00e0n ti\u1ec7c th\u00e1nh, nh\u01b0ng th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y h\u00f4m nay \u0111\u00e3 qu\u00ean \u0111i v\u00e0 \u0111\u00e3 ch\u1ed1i b\u1ecf. C\u00f3 nhi\u1ec1u qu\u1ed1c gia \u0111\u00e3 \u0111i t\u00ecm Th\u1eadp Gi\u00e1 c\u1ee7a Ch\u00faa tr\u00ean \u0111\u1ec9nh m\u1ed7i m\u1ed9t nh\u00e0 th\u1edd, \u0111\u1eadp g\u00e3y v\u00e0 \u0111\u1ed1t \u0111i, l\u00e0 m\u1ed9t th\u1ebf h\u1ec7 nh\u01b0 th\u1ebf n\u00e0o m\u00e0 ng\u00e0y h\u00f4m nay con ng\u01b0\u1eddi v\u1ed1n kh\u00f4ng c\u00f2n nh\u1eadn bi\u1ebft nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa \u0111\u00e3 cho, qu\u00e1 t\u1ef1 do \u0111\u1ec3 con ng\u01b0\u1eddi \u0111i theo nh\u1eefng th\u1ea7n b\u1ee5t, \u0111i theo v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1edbi s\u1ef1 suy ngh\u0129 v\u00e0 l\u00fd lu\u1eadn c\u1ee7a con ng\u01b0\u1eddi trong s\u1ef1 t\u1ef1 do v\u00e0 d\u1ec5 d\u00e0ng, h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a v\u00e0 ti\u1ebfp t\u1ee5c x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa t\u1eeb m\u1eb7t n\u00e0y \u0111\u1ebfn m\u1eb7t kh\u00e1c, r\u1ed3i nh\u1eefng qu\u1ed1c gia ho\u00e0n to\u00e0n c\u1ea5m \u0111o\u00e1n \u0111\u1ec3 bi\u1ebft Ch\u00faa v\u00e0 nh\u1eefng qu\u1ed1c gia h\u1ecd ho\u00e0n to\u00e0n gi\u1ebft h\u1ea1i \u0111i ng\u01b0\u1eddi Kit\u00f4 H\u1eefu.<\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u thi\u1ec3n c\u1eadn m\u00e0 con ng\u01b0\u1eddi v\u1ed1n \u0111ang c\u00f2n m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay v\u1eabn n\u1eb1m trong m\u1ed9t \u0111\u1eddi s\u1ed1ng qu\u1ea3 th\u1eadt r\u1ea5t m\u00f9 l\u00f2a, c\u00f3 m\u1eaft c\u0169ng nh\u01b0 kh\u00f4ng th\u1ea5y, c\u00f3 tai c\u0169ng nh\u01b0 b\u1ecb \u0111i\u1ebfc v\u00e0 c\u00f3 tr\u00e1i tim d\u01b0\u1eddng nh\u01b0 kh\u00f4ng c\u00f3 nh\u1ecbp \u0111\u1eadp c\u1ee7a l\u01b0\u01a1ng t\u00e2m, c\u1ee7a l\u01b0\u01a1ng tri, cho n\u00ean \u0111i t\u00ecm nh\u1eefng c\u00e1i g\u00ec th\u1ef1c t\u1ebf, h\u1ecd c\u00f3 nh\u1eefng s\u1ef1 l\u1ef1a ch\u1ecdn cho h\u1ecd, ch\u00ednh s\u00e1ch c\u1ee7a c\u1ed9ng s\u1ea3n, n\u00f3i v\u1ec1 x\u00e3 h\u1ed9i hay n\u00f3i v\u1ec1 nh\u1eefng ng\u01b0\u1eddi ISIS ng\u00e0y h\u00f4m nay, hay n\u00f3i v\u1ec1 nh\u1eefng \u0111\u1ea1o gi\u00e1o lo\u1ea1i b\u1ecf \u0111i nh\u1eefng g\u00ec v\u1ed1n t\u1eeb Thi\u00ean Ch\u00faa, nh\u01b0ng ai l\u00e0 Ng\u01b0\u1eddi c\u00f3 quy\u1ec1n n\u0103ng, ai l\u00e0 Ng\u01b0\u1eddi ch\u1ebft \u0111i cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i? Ai l\u00e0 m\u1ed9t Ng\u01b0\u1eddi t\u1eeb tr\u1eddi cao h\u1ea1 th\u1ebf mang th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ec3 l\u1ea1i m\u1ed9t gi\u00e1o l\u00fd y\u00eau th\u01b0\u01a1ng, \u0111\u1ec3 l\u1ea1i m\u1ed9t gi\u00e1o l\u00fd cai tr\u1ecb nh\u01b0ng trong y\u00eau th\u01b0\u01a1ng \u0111\u1ec3 d\u1eabn con ng\u01b0\u1eddi \u0111\u1ebfn m\u1ed9t b\u1ebfn b\u1edd h\u1ea1nh ph\u00fac, b\u00ecnh an? \u0110\u1ea1o gi\u00e1o n\u00e0o c\u0169ng v\u1eady, hay qu\u1ed1c gia n\u00e0o c\u0169ng v\u1eady, h\u1ecd c\u0169ng \u0111ang \u0111i t\u00ecm m\u1ed9t c\u00e1i g\u00ec thu\u1ed9c quy\u1ec1n s\u1edf h\u1eefu ri\u00eang c\u1ee7a ch\u00ednh h\u1ecd nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ee9c Gi\u00easu Kit\u00f4 ch\u1ee9ng minh b\u1eb1ng m\u1ed9t c\u00e1i ch\u1ebft \u0111\u1ec3 d\u1eabn \u0111\u01b0a con ng\u01b0\u1eddi v\u00e0o n\u01a1i h\u1ea1nh ph\u00fac, b\u00ecnh an v\u00e0 ch\u00e2n l\u00fd s\u1ef1 th\u1eadt, b\u1edfi v\u00ec nh\u1eefng t\u1ed9i \u00e1c m\u00e0 ch\u00fang ta \u0111\u00e3 qu\u00ean \u0111i nh\u1eefng g\u00ec v\u1ed1n \u1edf gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi, c\u1ee9 ti\u1ebfp t\u1ee5c ganh \u0111ua, c\u1ee9 ti\u1ebfp t\u1ee5c tranh \u0111\u1ea5u, c\u1ee9 ti\u1ebfp t\u1ee5c h\u1eadn th\u00f9, c\u1ee9 ti\u1ebfp t\u1ee5c gieo \u0111\u1ebfn cho nhau nh\u1eefng \u0111au kh\u1ed5, gi\u1eb7c gi\u00e3.<\/p>\n

    C\u00f2n v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c, b\u1edfi v\u00ec bi\u1ebft bao nhi\u00eau th\u1ebf k\u1ef7 \u0111i qua tr\u00ean 2,000 n\u0103m k\u1ec3 t\u1eeb ng\u00e0y \u0110\u1ee9c Gi\u00easu \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi, \u0111\u1ebfn h\u00f4m nay, ch\u1ec9 c\u00f3 2,000 n\u0103m ch\u00fang ta c\u0169ng ch\u01b0a th\u1ea5y \u0111\u01b0\u1ee3c h\u00f2a b\u00ecnh l\u00e0 g\u00ec, ch\u00fang ta c\u0169ng ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a h\u00f2a b\u00ecnh. Ch\u00fang ta r\u1ea5t c\u1ea7n h\u00f2a b\u00ecnh trong nh\u00e2n lo\u1ea1i. H\u00f2a b\u00ecnh \u1edf \u0111\u00e2u? H\u00f2a b\u00ecnh \u1edf n\u01a1i tr\u00e1i tim c\u1ee7a ch\u00fang ta, h\u00f2a b\u00ecnh v\u1edbi m\u1ed9t \u0110\u1ea5ng \u0111\u00e3 hy sinh, \u0111\u00e3 ch\u1ebft cho ch\u00fang ta, h\u00f2a b\u00ecnh v\u1edbi m\u1ed9t \u0110\u1ea5ng quy\u1ec1n n\u0103ng, h\u00f2a b\u00ecnh c\u1ee7a m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n, h\u00f2a b\u00ecnh c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa mang \u0111\u1ebfn cho ch\u00fang ta; nh\u01b0ng ch\u00fang ta \u0111\u00e3 m\u1edd \u0111i \u0111\u00f4i m\u1eaft c\u1ee7a \u0111\u1ee9c tin, ch\u00fang ta \u0111\u00e3 nh\u00ecn v\u00e0o nh\u1eefng g\u00ec thi\u1ec3n c\u1eadn c\u1ee7a con ng\u01b0\u1eddi, ch\u00fang ta ch\u1eb3ng hi\u1ec3u \u00fd ngh\u0129a g\u00ec v\u1ec1 Thi\u00ean Ch\u00faa. Ch\u00fang ta ch\u1ec9 \u0111\u00f2i nh\u1eefng g\u00ec c\u1ee7a th\u1ef1c t\u1ebf v\u00e0 nh\u1eefng g\u00ec c\u1ee7a \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i, ch\u00fang ta kh\u00f4ng ngh\u0129 \u0111\u1ebfn cu\u1ed9c s\u1ed1ng c\u1ee7a t\u01b0\u01a1ng lai, ch\u1eb3ng ngh\u0129 g\u00ec \u0111\u1ebfn l\u01b0\u01a1ng t\u00e2m v\u00e0 l\u01b0\u01a1ng tri cho n\u00ean ch\u00fang ta c\u1ee9 t\u1ef1 do \u1edf trong b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh c\u1ee7a m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, ch\u00fang ta c\u1ee9 t\u1ef1 do theo c\u00e1ch s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft v\u00e0 ch\u00fang ta c\u1ee9 t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a, ch\u00fang ta l\u00fd lu\u1eadn d\u1ef1a theo ti\u1ec1n b\u1ea1c, d\u1ef1a theo danh l\u1ee3i, d\u1ef1a theo quy\u1ec1n ch\u1ee9c, d\u1ef1a theo v\u0169 kh\u00ed, d\u1ef1a theo nh\u1eefng s\u1ee9c l\u1ef1c c\u1ee7a qu\u1ed1c gia n\u00e0y \u0111\u1ebfn qu\u1ed1c gia kh\u00e1c.<\/p>\n

    Th\u1eadt s\u1ef1 l\u00e0 \u0111i\u1ec1u g\u00ec? M\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u mong mu\u1ed1n, mong mu\u1ed1n tr\u00e1i tim \u0111\u01b0\u1ee3c s\u1ed1ng trong y\u00eau th\u01b0\u01a1ng v\u00e0 mong mu\u1ed1n ng\u01b0\u1eddi kh\u00e1c y\u00eau ch\u00fang ta, mong ch\u00fang ta c\u0169ng bi\u1ebft y\u00eau ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng ch\u00fang ta b\u1eaft ngu\u1ed3n t\u1eeb \u0111\u00e2u? Kh\u00f4ng c\u00f3 gi\u00e1o l\u00fd c\u1ee7a \u0110\u1ee9c Gi\u00easu ai l\u00e0 Ng\u01b0\u1eddi kh\u01a1i d\u1eady cho ch\u00fang ta trong th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i v\u1edbi t\u00ecnh y\u00eau th\u01b0\u01a1ng, ai l\u00e0 Ng\u01b0\u1eddi c\u00f3 th\u1ec3 c\u00f3 quy\u1ec1n n\u0103ng v\u00e0 ai l\u00e0 Ng\u01b0\u1eddi c\u00f3 th\u1ec3 chi\u1ebfn th\u1eafng s\u1ef1 ch\u1ebft? Kh\u00f4ng m\u1ed9t ai trong nh\u00e2n lo\u1ea1i, kh\u00f4ng m\u1ed9t \u0111\u1ea5ng b\u1eadc n\u00e0o, kh\u00f4ng m\u1ed9t v\u1ecb vua ch\u00faa n\u00e0o v\u00e0 kh\u00f4ng m\u1ed9t th\u1ea7n b\u1ee5t n\u00e0o c\u00f3 th\u1ec3 ch\u1ebft v\u00e0 s\u1ed1ng l\u1ea1i, ch\u1ec9 c\u00f3 \u0110\u1ee9c Gi\u00easu Kit\u00f4 ch\u1ebft v\u00e0 s\u1ed1ng l\u1ea1i. Ng\u00e0i \u0111\u00e3 qua nh\u1eefng c\u1ef1c h\u00ecnh, \u0111\u00f4i tay c\u1ee7a ch\u00fang ta, t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta v\u00e0 l\u00fd h\u00ecnh \u0111\u00f3 ch\u00ednh l\u00e0 ch\u00fang ta, \u0111\u00e3 d\u00f9ng nh\u1eefng c\u00e1ch t\u1ec7 h\u1ea1i nh\u1ea5t, \u0111\u00e3 d\u00f9ng nh\u1eefng c\u00e1ch gian \u00e1c nh\u1ea5t, ch\u00fang ta \u0111\u00e3 d\u00f9ng nh\u1eefng c\u00e1ch theo c\u00e1ch s\u1ed1ng \u0111\u1ed1i x\u1eed gi\u1eefa ng\u01b0\u1eddi v\u00e0 ng\u01b0\u1eddi, t\u00e0n \u00e1c nh\u1ea5t, t\u00e0n nh\u1eabn nh\u1ea5t \u0111\u1ec3 qu\u1ea5t th\u1eb3ng v\u00e0o \u0110\u1ee9c Gi\u00easu. Ng\u00e0i \u0111em ch\u00e2n l\u00fd, Ng\u00e0i \u0111em s\u1ef1 th\u1eadt v\u00e0 Ng\u00e0i ch\u1ee9ng minh cho m\u1ed9t quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa, nh\u01b0ng ch\u00fang ta \u0111\u00e3 thi\u1ec3n c\u1eadn gi\u1ebft \u0111i Ng\u00e0i. B\u1edfi v\u00ec t\u1ed9i cho n\u00ean che \u0111i \u0111\u00f4i m\u1eaft b\u1ecb m\u00f9 l\u00f2a, Ng\u00e0i v\u1eabn ch\u1ea5p nh\u1eadn, ch\u1ea5p nh\u1eadn c\u00e1i t\u1ed9i c\u1ee7a ch\u00fang ta \u0111\u1ec3 g\u00e1nh v\u00e1c tr\u00ean th\u00e2n x\u00e1c c\u1ee7a Ng\u00e0i, ch\u1ea5p nh\u1eadn v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong thi\u1ec3n c\u1eadn, kh\u1edd d\u1ea1i, ngu ng\u01a1 v\u00e0 thi\u1ebfu ni\u1ec1m tin \u0111\u00f3 \u0111\u1ec3 tr\u00ean vai c\u1ee7a Ng\u00e0i, tr\u00ean m\u00e3o gai c\u1ee7a Ng\u00e0i, tr\u00ean Th\u1eadp T\u1ef1 Gi\u00e1 n\u1eb7ng n\u1ec1 \u0111\u1ec3 k\u1ebft lu\u1eadn v\u1edbi s\u1ef1 ngu xu\u1ea9n, c\u00e0ng t\u1ec7 h\u1ea1i h\u01a1n l\u1ea1i l\u00e0 nh\u1eefng d\u1ea5u \u0111inh \u0111\u00e2m th\u00e2u v\u00e0o \u1edf \u0111\u00f4i tay, \u0111\u00f4i ch\u00e2n v\u00e0 cu\u1ed1i c\u00f9ng l\u01b0\u1ee1i \u0111\u00f2ng \u0111\u00e2m th\u1ea5u v\u00e0o tr\u00e1i tim c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng v\u00e0 \u0111em \u0111\u1ebfn cho th\u1ebf gian ch\u00e2n l\u00fd v\u00e0 gi\u00e1o l\u00fd.<\/p>\n

    Qu\u1ea3 th\u1eadt, r\u1ea5t thi\u1ec3n c\u1eadn v\u00e0 t\u1ed9i nghi\u1ec7p, qua bao nhi\u00eau n\u0103m th\u00e1ng \u0111\u01b0\u1ee3c ghi ch\u00e9p nh\u1eefng g\u00ec v\u1ed1n c\u00f3 v\u00e0 \u0111\u1ec3 l\u1ea1i nh\u01b0ng ng\u00e0y h\u00f4m nay v\u1eabn c\u00f2n trong s\u1ef1 thi\u1ec3n c\u1eadn, kh\u1edd d\u1ea1i v\u00e0 ngu ng\u01a1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng non n\u1edbt \u0111\u1ee9c tin. Th\u1eddi gian c\u0169ng \u0111\u00e3 \u0111\u1ebfn v\u00e0 m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c \u1ea5n \u0111\u1ecbnh nh\u01b0 ng\u00e0y m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi v\u00e0 n\u00f3i v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi \u2013 Alpha v\u00e0 Omega. M\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa ch\u1ee7 quy\u1ec1n ban v\u00e0 cho, v\u00e0 c\u0169ng l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n. Ng\u00e0i s\u1ebd c\u00f3 quy\u1ec1n thu h\u1ed3i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n kh\u00f4ng thu\u1ed9c v\u1ec1 Ng\u00e0i, ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i trong s\u1ef1 chai \u0111\u00e1 \u0111\u00f3, ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i trong s\u1ef1 thi\u1ec3n c\u1eadn \u0111\u00f3, ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i binh v\u1ef1c quy\u1ec1n c\u00e1 nh\u00e2n \u0111\u00f3, ch\u00fang ta kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i c\u1ee9 d\u1ef1a theo c\u00e1i l\u00fd lu\u1eadn c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u1ebfn gi\u1edd kh\u1eb3ng \u0111\u1ecbnh v\u00e0 kh\u1eb3ng \u0111\u1ecbnh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Thi\u00ean Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa v\u00e0 ch\u1ee7 quy\u1ec1n thu\u1ed9c v\u1ec1 Ng\u00e0i, quy\u1ec1n n\u0103ng thu\u1ed9c v\u1ec1 Ng\u00e0i, v\u00e0 ch\u00ednh Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng t\u1ea1o d\u1ef1ng n\u00ean tr\u1eddi \u0111\u1ea5t mu\u00f4n v\u1eadt, ch\u00fang ta \u0111ang s\u1ed1ng trong h\u01a1i th\u1edf c\u1ee7a Ng\u00e0i, d\u1ef1a v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Ng\u00e0i ban v\u00e0 cho trong \u00e2n s\u1ee7ng c\u1ee7a m\u1ed9t Thi\u00ean Ch\u00faa, d\u1ee9t kho\u00e1t ch\u00fang ta kh\u00f4ng th\u1ec3 d\u1ef1a theo c\u00e1i l\u00fd lu\u1eadn c\u1ee7a con ng\u01b0\u1eddi, cho d\u00f9 l\u00e0 b\u1eadc vua ch\u00faa hay nh\u1eefng b\u1eadc cao nh\u1ea5t \u1edf th\u1ebf gian c\u0169ng d\u01b0\u1edbi quy\u1ec1n c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng.<\/p>\n

    H\u00f4m nay ch\u00fang ta ph\u1ea3i m\u1edf \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c th\u1ea5y v\u00e0 \u0111\u01b0\u1ee3c nh\u00ecn, b\u1edfi v\u00ec Ch\u00faa d\u00f9ng t\u00ecnh y\u00eau \u0111\u1ec3 cai tr\u1ecb ch\u00fang ta cho n\u00ean ch\u00fang ta m\u1edbi c\u00f2n t\u1ed3n t\u1ea1i cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay, v\u1edbi nh\u1eefng s\u1ef1 x\u00fac ph\u1ea1m, v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta thi\u1ec3n c\u1eadn \u0111\u00f3 so v\u1edbi quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa ch\u1ec9 c\u00f3 m\u1ed9t gi\u00e2y th\u00ec th\u1ebf gi\u1edbi n\u00e0y ti\u00eau tan v\u00e0 kh\u00f4ng c\u00f2n nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi; nh\u01b0ng b\u1edfi v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng cai tr\u1ecb nh\u01b0 con ng\u01b0\u1eddi \u0111ang cai tr\u1ecb, Ch\u00faa kh\u00f4ng n\u1ee1 l\u00f2ng n\u00e0o, b\u1edfi v\u00ec con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta qu\u00e1 thi\u1ec3n c\u1eadn v\u00e0 qu\u00e1 kh\u1edd d\u1ea1i, qu\u00e1 ngu ng\u01a1 v\u00e0 qu\u00e1 non n\u1edbt. Cho n\u00ean Ch\u00faa v\u1eabn \u0111\u1ec3 cho ch\u00fang ta t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a v\u00e0 Ch\u00faa v\u1eabn \u00e2m th\u1ea7m d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch trong c\u00e1ch th\u01b0\u1ee3ng tr\u00ed c\u1ee7a Ng\u00e0i \u0111\u1ec3 gi\u00fap ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t con \u0111\u01b0\u1eddng, \u0111\u00f3 l\u00e0 con \u0111\u01b0\u1eddng ch\u00e2n l\u00fd, s\u1ef1 th\u1eadt v\u00e0 t\u00ecnh y\u00eau, \u0111\u1ec3 u\u1ed1n n\u1eafn ch\u00fang ta m\u1ed7i ng\u00e0y, \u0111\u1ec3 d\u1ea1y d\u1ed7 ch\u00fang ta, v\u00e0 cho ch\u00fang ta hi\u1ec3u r\u1eb1ng ch\u00ednh Thi\u00ean Ch\u00faa c\u00f3 quy\u1ec1n ban nh\u01b0ng Ch\u00faa c\u0169ng cho ch\u00fang ta quy\u1ec1n t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a gi\u1eefa nh\u1eefng \u0111i\u1ec1u ch\u00e1nh v\u00e0 t\u00e0, nh\u1eefng \u0111i\u1ec1u th\u1eadt v\u00e0 gi\u1ea3, nh\u01b0ng c\u0169ng \u0111\u00e3 \u0111\u1ebfn ng\u00e0y v\u00e0 m\u1ecdi s\u1ef1 s\u1ebd \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t b\u1edfi v\u00ec Ch\u00faa m\u1edbi l\u00e0 m\u1ed9t Ng\u01b0\u1eddi ch\u1ee7 quy\u1ec1n tr\u00ean nh\u00e2n lo\u1ea1i c\u1ee7a ch\u00fang ta v\u00e0 Ch\u00faa c\u0169ng ch\u1ee7 quy\u1ec1n n\u01a1i linh h\u1ed3n v\u00e0 tr\u00e1i tim do Ng\u00e0i t\u1ea1o d\u1ef1ng n\u00ean v\u00e0 do Ng\u00e0i \u0111\u00e3 ban \u0111\u1ebfn cho ch\u00fang ta, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi. Ch\u00fang ta c\u1ee9 m\u1eb7c k\u1ec7, t\u1ef1 do \u0111\u1ec3 l\u00e0m nh\u1eefng \u0111i\u1ec1u ch\u00fang ta \u0111\u00e3 l\u00e0m, Ng\u00e0i \u0111\u1ec3 cho ch\u00fang ta t\u1ef1 do v\u1edbi s\u1ef1 ch\u1ecdn l\u1ef1a \u0111\u00f3 nh\u01b0ng ch\u00fang ta ph\u1ea3i \u0111\u00f3n l\u1ea5y h\u1eadu qu\u1ea3 v\u1edbi s\u1ef1 t\u1ef1 do m\u00e0 ch\u00fang ta ch\u1ecdn l\u1ef1a. B\u1edfi v\u00ec t\u00ecnh y\u00eau cho n\u00ean Ng\u00e0i \u0111\u00e3 t\u00ecm c\u00e1ch, con ng\u01b0\u1eddi c\u1ee9 ti\u1ebfp t\u1ee5c t\u1eeb ng\u00e0n n\u0103m n\u00e0y cho \u0111\u1ebfn ng\u00e0n n\u0103m kh\u00e1c, n\u1ebfu kh\u00f4ng c\u00f3 m\u1ed9t s\u1ef1 gi\u00fap \u0111\u1ee1 r\u00f5 r\u00e0ng th\u00ec ch\u00fang ta v\u1eabn sai v\u00e0 sai, v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng trong t\u1ed9i l\u1ed7i.<\/p>\n

    Cho n\u00ean \u0110\u1ee9c Gi\u00easu \u0111\u00e3 \u0111\u00edch th\u00e2n \u0111\u1ebfn, \u0110\u1ee9c Gi\u00easu l\u00e0 m\u1ed9t \u0110\u1ea1i Ho\u00e0ng T\u1eed c\u1ee7a thi\u00ean qu\u1ed1c v\u00e0 \u0110\u1ee9c Gi\u00easu s\u1ebd thay th\u1ebf, l\u00e3nh quy\u1ec1n c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u1ebfn v\u1edbi th\u1ebf gian, \u0111\u1ec3 gi\u00fap cho ch\u00fang ta v\u00e0 \u0111\u01b0a ch\u00fang ta v\u00e0o ngu\u1ed3n \u00e2n s\u1ee7ng m\u1edbi, m\u1ed9t gi\u00e1o l\u00fd m\u1edbi m\u00e0 Thi\u00ean Ch\u00faa ph\u1ea3i ch\u1ea5p nh\u1eadn \u0111\u1ec3 \u0111i v\u00e0o c\u00e1i ch\u1ebft, \u0111\u1ec3 ch\u00ecu theo ch\u00fang ta, \u0111\u1ec3 cho ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta \u0111\u00f2i h\u1ecfi \u1edf n\u01a1i l\u00fd lu\u1eadn c\u1ee7a n\u00f3, \u0111\u00f2i h\u1ecfi nh\u1eefng c\u00e1i th\u1ef1c t\u1ebf, \u0111\u00f2i h\u1ecfi nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n \u0111\u1ec3 gi\u1ea3i th\u00edch trong l\u1ecbch s\u1eed. Ch\u00faa ho\u00e0n to\u00e0n ch\u00ecu theo ch\u00fang ta v\u00e0 cho ch\u00fang ta, nh\u01b0ng thi\u00eang li\u00eang v\u1eabn c\u00f2n hi\u1ec7n h\u1eefu v\u00e0 \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng th\u1ec3 n\u00e0o phai nh\u1ea1t, kh\u00f4ng th\u1ec3 phai nh\u1ea1t \u0111\u01b0\u1ee3c qua nh\u1eefng m\u1ea7u nhi\u1ec7m, huy\u1ec1n nhi\u1ec7m \u0111\u00e3 ban v\u00e0 cho th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. \u0110\u00e3 \u0111\u1ebfn ng\u00e0y m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i \u0111\u1ee9ng d\u1eady, \u0111\u00e3 \u0111\u1ebfn ng\u00e0y m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i nh\u00ecn th\u1ea5y s\u1ef1 th\u1eadt, \u0111\u00e3 \u0111\u1ebfn ng\u00e0y m\u00e0 con ng\u01b0\u1eddi ph\u1ea3i c\u1ea7n kh\u00f4n ngoan h\u01a1n, khi ch\u00fang ta kh\u00f4n ngoan h\u01a1n \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft h\u01a1n th\u00ec ch\u00ednh c\u00e1i l\u1ea1y th\u1ee9 Ba m\u00e0 ch\u00fang ta \u0111ang k\u00eau kh\u1ea5n v\u1edbi Ch\u00faa Th\u00e1nh Th\u1ea7n ng\u00e0y h\u00f4m nay, Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 gi\u00fap cho ch\u00fang ta nh\u01b0ng nh\u1eefng g\u00ec c\u1ee7a s\u1ef1 t\u1ed1i thi\u1ec3u nh\u1ea5t v\u00e0 l\u00e0 nh\u1eefng ng\u00e0y c\u1ea5p b\u00e1ch nh\u1ea5t th\u00ec m\u00f3n qu\u00e0 \u0111\u00f3 \u0111\u01b0\u1ee3c ban trao cho nh\u00e2n lo\u1ea1i \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 S\u00e1u L\u1ea1y.<\/p>\n

    H\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 \u00fd ngh\u0129a c\u1ee7a M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i, hi\u1ec3u r\u00f5 \u00fd ngh\u0129a t\u1ea1i sao ch\u00fang ta ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc Th\u1eadp T\u1ef1 Gi\u00e1, qua N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang ta. Ch\u00fang ta c\u0169ng \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 \u0111i\u1ec1u n\u00e0y l\u00e0 b\u1edfi v\u00ec Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u ch\u00fang ta, Ch\u00faa c\u0169ng \u0111\u00e3 Ph\u1ee5c Sinh th\u00ec ch\u00fang ta c\u0169ng \u0111\u01b0\u1ee3c theo Ng\u00e0i qua s\u1ef1 Ph\u1ee5c Sinh \u0111\u00f3 \u0111\u1ec3 ch\u00fang ta c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u1edbi, m\u1ed9t ch\u00e2n l\u00fd m\u1edbi v\u00e0 m\u1ed9t tr\u00e1i tim m\u1edbi th\u00ec h\u00f4m nay N\u0103m D\u1ea5u Th\u00e1nh ch\u00fang ta kh\u00f4ng th\u1ec3 qu\u00ean \u0111i v\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 b\u1ea5t k\u00ednh v\u1edbi N\u0103m D\u1ea5u Th\u00e1nh, b\u1edfi v\u00ec N\u0103m D\u1ea5u Th\u00e1nh \u0111\u00f3 \u0111\u00e3 gi\u1ea3i tho\u00e1t ch\u00fang ta trong b\u00f3ng t\u1ed1i, t\u1ed9i l\u1ed7i v\u00e0 c\u00e1i ch\u1ebft. \u0110\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u r\u00f5 r\u00e0ng nh\u1ea5t v\u1edbi c\u00e1i l\u00fd lu\u1eadn m\u00e0 con ng\u01b0\u1eddi \u0111\u00f2i h\u1ecfi, nh\u01b0ng b\u00e2y gi\u1edd c\u0169ng \u0111\u00e3 bao nhi\u00eau n\u0103m th\u00e1ng ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c n\u00f3i nh\u01b0ng kh\u00f4ng \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh, ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nghe nh\u01b0ng b\u1ecf qua, ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u trong m\u1ed9t th\u1ebf gi\u1edbi t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a v\u00e0 bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi v\u1eabn gi\u1eef l\u1ea5y quy\u1ec1n t\u1ef1 do, t\u1ef1 do \u0111\u00f3 \u0111\u00e3 \u0111i theo nh\u1eefng g\u00ec c\u1ee7a x\u00e1c th\u1ecbt y\u1ebfu \u0111u\u1ed1i, ng\u00e0y h\u00f4m nay \u0111\u00e3 ch\u00ecm ng\u1eadp trong b\u00f3ng t\u1ed1i, t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft. Ch\u00fang ta l\u00e0 con ng\u01b0\u1eddi, ch\u00fang ta c\u0169ng kh\u00f4ng th\u1ec3 ch\u1ea5p nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eefng th\u1ef1c t\u1ebf trong \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta \u0111\u00e3 v\u00f4 t\u00ecnh c\u1ed1 \u00fd c\u1ee7a nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em. Ch\u00faa th\u00ec sao? Ch\u00faa l\u1ea1i c\u00e0ng chua x\u00f3t h\u01a1n n\u1eefa, l\u1ea1i c\u00e0ng \u0111au l\u00f2ng h\u01a1n n\u1eefa, l\u1ea1i l\u00e0 c\u00e0ng ph\u1ea3i th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n tr\u00ean ch\u00fang ta.<\/p>\n

    Ch\u00fang ta h\u00e3y nh\u1edb c\u00f3 m\u1ed9t c\u00e2u n\u00f3i m\u00e0 ch\u00fang ta kh\u00f4ng qu\u00ean: “L\u1ea1y Ch\u00faa, Ch\u00faa ph\u00e1n m\u1ed9t l\u1eddi th\u00ec linh h\u1ed3n con s\u1ebd l\u00e0nh m\u1ea1nh.” Ch\u00faa ch\u1ec9 n\u00f3i c\u00f3 m\u1ed9t l\u1eddi th\u00f4i th\u00ec linh h\u1ed3n ch\u00fang ta s\u1ebd tr\u1edf n\u00ean l\u00e0nh m\u1ea1nh. Ng\u00e0y h\u00f4m nay t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Ch\u00faa \u0111\u1ec3 cho ch\u00fang ta t\u1ef1 do \u0111\u1ec3 ch\u1ecdn theo c\u00e1i l\u00fd c\u1ee7a ch\u00ednh m\u00ecnh, v\u00e0 d\u1ec5 d\u00e0ng \u0111\u1ec3 ho\u00e0 nh\u1eadp v\u00e0 hi\u1ec3u r\u00f5, Ch\u00faa kh\u00f4ng b\u1eaft bu\u1ed9c \u0111\u1ec3 ch\u00fang ta th\u1ea5y nh\u1eefng g\u00ec qu\u00e1 s\u1ee9c kh\u00f4ng th\u1ec3 t\u01b0\u1edfng t\u01b0\u1ee3ng, b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p cao qu\u00fd trong ph\u00e9p l\u1ea1 th\u00ec ch\u00fang ta kh\u00f4ng tin, nh\u01b0ng khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c r\u1eb1ng ph\u00e9p l\u1ea1 ch\u1ec9 \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa ch\u1ee9 kh\u00f4ng m\u1ed9t ai c\u00f3 th\u1ec3 l\u00e0m ph\u00e9p l\u1ea1, cho d\u00f9 lo\u00e0i qu\u1ef7 d\u1eef n\u00f3 c\u00f3 quy\u1ec1n l\u00e0m nh\u01b0 th\u1eddi c\u1ee7a \u00f4ng M\u00f4is\u00ea nh\u01b0ng n\u00f3 kh\u00f4ng th\u1ec3 n\u00e0o ch\u1ebft \u0111i \u0111\u1ec3 s\u1ed1ng l\u1ea1i, n\u00f3 kh\u00f4ng th\u1ec3 n\u00e0o qua Th\u00e1nh Th\u1ec3 \u0111\u1ec3 l\u00e0m nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng tr\u00ean m\u1ed9t b\u1ea7u tr\u1eddi \u0111\u00eam \u0111en, v\u1edbi nh\u1eefng \u00e1nh s\u00e1ng, v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n \u0111\u1ec3 b\u00e1o tr\u01b0\u1edbc cho nh\u00e2n lo\u1ea1i ng\u00e0y nay v\u1edbi nh\u1eefng ng\u00e0y c\u1ea7n ph\u1ea3i chu\u1ea9n b\u1ecb \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, cho d\u00f9 khoa h\u1ecdc k\u1ef9 thu\u1eadt ng\u00e0y nay \u0111i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 cao si\u00eau nh\u01b0ng kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c nh\u1eefng quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

    Ch\u00fang ta h\u00e3y nh\u00ecn th\u1eadt r\u00f5, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 ng\u00e0y h\u00f4m nay ch\u1ec9 l\u00e0 m\u1ed9t \u0111i\u1ec1u Ch\u00faa m\u1edf mang cho ch\u00fang ta \u0111\u01b0\u1ee3c th\u1ea5y, v\u00e0 c\u00e0ng th\u1ea5y th\u00ec ch\u00fang ta c\u00e0ng ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y Thi\u00ean Ch\u00faa, b\u1edfi v\u00ec nh\u1eefng khoa h\u1ecdc k\u1ef9 thu\u1eadt \u0111\u00f3 c\u0169ng kh\u00f4ng s\u00e1nh b\u1eb1ng nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa ban ngay t\u1eeb l\u00fac ban \u0111\u1ea7u cho bao nhi\u00eau th\u1ebf k\u1ef7 v\u00e0 h\u00f4m nay Ng\u00e0i v\u1eabn l\u00e0 m\u1ed9t \u0110\u1ea5ng v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi ch\u1ee7 quy\u1ec1n \u2013 l\u00e0 Ch\u00faa, l\u00e0 Cha v\u00e0 l\u00e0 m\u1ed9t \u0110\u1ea5ng nh\u00e2n t\u1eeb y\u00eau th\u01b0\u01a1ng. Cho n\u00ean ch\u00fang ta ch\u1ec9 bi\u1ebft tr\u1edf v\u1ec1 b\u1eb1ng m\u1ed9t c\u00e1ch ph\u1ee7 ph\u1ee5c \u0111\u1ec3 d\u00e2ng l\u00ean t\u00e2m h\u1ed3n v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00fang ta v\u1edbi nh\u1eefng ng\u00e0y c\u1ea5p b\u00e1ch nh\u01b0 th\u1ebf n\u00e0y; \u0111\u1ed3ng th\u1eddi ch\u00fang ta \u0111\u00e3 bi\u1ebft r\u1eb1ng s\u1ef1 d\u1eef n\u00f3 bao quanh kh\u1eafp n\u01a1i, n\u00f3 l\u00e0 th\u1ea7n d\u1eef ch\u00fang ta l\u00e0 con ng\u01b0\u1eddi l\u00e0m sao c\u00f3 th\u1ec3 \u0111\u00e1nh v\u00e0 ch\u1ed1ng ch\u1ecdi n\u1ed5i v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 qu\u1ef7 quy\u1ec7t c\u1ee7a ch\u00ednh n\u00f3? Ng\u00e0y x\u01b0a \u00f4ng M\u00f4is\u00ea \u0111\u00e3 di\u1ec5n t\u1ea3 v\u00e0 nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u1ee3c ban cho \u00f4ng M\u00f4is\u00ea \u0111\u00e3 l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u01b0ng ch\u00ednh n\u00f3 c\u0169ng l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3, l\u00e0 b\u1edfi v\u00ec n\u00f3 l\u00e0 m\u1ed9t lo\u00e0i qu\u1ef7 d\u1eef, m\u1ed9t lo\u00e0i th\u1ea7n d\u1eef m\u00e0 trong gi\u00e2y ph\u00fat n\u00e0y, trong gi\u00e2y ph\u00fat m\u00e0 Ch\u00faa \u0111\u1ec3 cho n\u00f3 c\u00f3 quy\u1ec1n t\u1ef1 do, \u0111\u1ec3 n\u01a1i ch\u1ed1n tr\u1ea7n gian n\u00e0y kh\u00f4ng c\u00f2n thu\u1ed9c v\u1ec1 n\u00f3 v\u00e0 n\u00f3 kh\u00f4ng c\u00f3 ch\u1ee7 quy\u1ec1n trong nh\u00e2n lo\u1ea1i, ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ee9c Gi\u00easu, Con M\u1ed9t Thi\u00ean Ch\u00faa, mang \u01a1n c\u1ee9u \u0111\u1ed9 m\u1edbi l\u00e0 ch\u1ee7 quy\u1ec1n trong nh\u00e2n lo\u1ea1i ng\u00e0y nay v\u00e0 t\u01b0\u01a1ng lai.<\/p>\n

    Nh\u1eefng gi\u00e2y ph\u00fat c\u1ea5p b\u00e1ch, nh\u1eefng gi\u00e2y ph\u00fat c\u1ea5p k\u1ef3 ng\u00e0y h\u00f4m nay ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng nh\u1eefng g\u00ec \u0111\u1ebfn, Ch\u00faa \u0111\u00e3 t\u1ecf b\u00e0y cho ch\u00fang ta, cho d\u00f9 th\u1ebf gi\u1edbi \u0111\u00e3 \u0111i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 c\u1ea5p ti\u1ebfn, nh\u01b0ng \u0111\u1ed1i v\u1edbi quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa c\u0169ng l\u00e0 m\u1ed9t con s\u1ed1 ch\u1eb3ng l\u00e0 g\u00ec c\u1ea3, cho n\u00ean ch\u00fang ta c\u00e0ng nh\u00ecn v\u00e0o s\u1ef1 c\u1ea5p ti\u1ebfn, c\u00e0ng nh\u00ecn v\u00e0o s\u1ef1 tinh vi, c\u00e0ng nh\u00ecn v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a khoa h\u1ecdc k\u1ef9 thu\u1eadt th\u00ec ch\u00ednh ch\u00fang ta c\u0169ng ph\u1ea3i ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y b\u1edfi v\u00ec ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa m\u1edbi l\u00e0 \u0110\u1ea5ng tuy\u1ec7t h\u1ea3o nh\u1ea5t, l\u00e0 m\u1ed9t \u0110\u1ea5ng ho\u00e0n to\u00e0n kh\u00f4ng ai c\u00f3 th\u1ec3 s\u00e1nh b\u1eb1ng, cho d\u00f9 b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi v\u00e0 ngay c\u1ea3 lo\u00e0i qu\u1ef7 d\u1eef, ma qu\u1ef7 c\u0169ng ph\u1ea3i c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c v\u00e0 s\u1ee3 h\u00e3i Ng\u00e0i. Th\u1eddi gian n\u00e0y l\u00e0 th\u1eddi gian kim ho\u00e0ng c\u1ee7a n\u00f3, n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111i t\u00ecm m\u1ed7i m\u1ed9t linh h\u1ed3n, t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111\u00e1nh ph\u00e1 ch\u00fang ta b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c, d\u1ef1a theo khoa h\u1ecdc k\u1ef9 thu\u1eadt, d\u1ef1a theo t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 trong tinh vi kh\u00e9o l\u00e9o \u0111\u1ec3 \u0111\u00e1nh g\u1ee5c th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta. Nh\u01b0ng cho d\u00f9 n\u00f3 l\u00e0m b\u1ea5t k\u1ec3 \u0111i\u1ec1u g\u00ec, Ch\u00faa v\u1eabn l\u00e0 m\u1ed9t Ng\u01b0\u1eddi v\u00ec quy\u1ec1n t\u1ef1 do m\u00e0 Ng\u00e0i \u0111\u00e3 trao th\u00ec kh\u00f4ng bao gi\u1edd l\u1ea5y l\u1ea1i, cho n\u00ean Ng\u00e0i d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch c\u1ee7a m\u1ed9t Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng \u0111\u1ec3 d\u1eabn d\u1eaft ch\u00fang ta v\u1ec1 v\u1edbi b\u1ebfn b\u1edd, \u0111\u1ed3ng th\u1eddi c\u0169ng cho ch\u00ednh lo\u00e0i qu\u1ef7 d\u1eef m\u1ed9t c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u1ea7u ph\u1ee5c, \u0111\u1ec3 ph\u1ee7 ph\u1ee5c v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

    Ch\u00faa l\u00e0 m\u1ed9t Ng\u01b0\u1eddi cai tr\u1ecb b\u1eb1ng t\u00ecnh y\u00eau t\u1eeb l\u00fac \u0111\u1ea7u cho \u0111\u1ebfn gi\u1edd cu\u1ed1i c\u00f9ng c\u0169ng v\u1eabn v\u1eady, Ng\u00e0i kh\u00f4ng thay \u0111\u1ed5i l\u1eadp tr\u01b0\u1eddng \u0111\u00f3 cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 thu\u1ed9c v\u1ec1 Ng\u00e0i, thu\u1ed9c v\u1ec1 d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i v\u00e0 thu\u1ed9c v\u1ec1 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa t\u1ecf m\u00ecnh cho ch\u00fang ta trong nh\u00e2n lo\u1ea1i c\u1ee7a ng\u00e0y nay. M\u1ecdi vi\u1ec7c Ng\u00e0i an b\u00e0i v\u00e0 s\u1eafp \u0111\u1eb7t cho th\u1ebf gian b\u1eb1ng m\u1ed9t d\u1ea5u ch\u1ec9 c\u1ee7a \u01a1n c\u1ee9u \u0111\u1ed9 v\u00e0 t\u1eeb \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u00f3 N\u0103m D\u1ea5u Th\u00e1nh \u0110\u1ee9c Gi\u00easu \u0111\u01b0\u1ee3c \u0111\u00f3ng v\u00e0 h\u00f4m nay ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c ph\u1ee7 ph\u1ee5c, gi\u00e1o l\u00fd \u0111\u00f3 \u0111\u00e3 \u0111\u1ec3 l\u1ea1i, t\u1eeb gi\u00e1o l\u00fd \u0111\u00f3 \u0111\u1ebfn ng\u00e0y h\u00f4m nay cho ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1edf l\u1ea1i. \u0110\u00f3 l\u00e0 nh\u1eefng n\u0103m th\u00e1ng v\u00e0 ng\u00e0y th\u00e1ng m\u00e0 ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00f3 th\u1ec3 nghe v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa nh\u01b0 th\u1ebf n\u00e0o trong m\u1ed7i m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 H\u1eefu. Ch\u00faa kh\u00f4ng \u0111\u1ebfn \u0111\u1ec3 ph\u00e1n x\u00e9t ch\u00fang ta khi ch\u00fang ta c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 tr\u1edf m\u00ecnh, Ch\u00faa kh\u00f4ng ph\u1ea1t ch\u00fang ta khi ch\u00fang ta kh\u00f4ng bi\u1ebft, v\u00e0 Ch\u00faa kh\u00f4ng tr\u00e1ch t\u1ed9i ch\u00fang ta khi ch\u00fang ta bao n\u0103m th\u00e1ng n\u1eb1m trong m\u1ed9t ho\u00e0n c\u1ea3nh c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 con ng\u01b0\u1eddi ch\u1ec9 n\u1eb1m trong m\u1ed9t s\u1ef1 thi\u1ec3n c\u1eadn v\u00e0 gi\u1edbi h\u1ea1n c\u1ee7a ch\u00ednh n\u00f3; nh\u01b0ng c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd Ch\u00faa t\u1ecf m\u00ecnh cho ch\u00fang ta \u0111i k\u00e8m v\u1edbi s\u1ef1 thi\u00eang li\u00eang v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i cho ch\u00fang ta.<\/p>\n

    S\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 \u0111\u00f3 \u0111\u00e3 \u0111\u1ebfn v\u00e0 g\u1eb7p g\u1ee1 ch\u00fang ta, ch\u00fang ta c\u1ea7n ph\u1ea3i tin v\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i tr\u1edf v\u1ec1 v\u00e0 l\u1eddi nh\u1eafn g\u1edfi m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u1edf n\u01a1i N\u0103m D\u1ea5u Th\u00e1nh. T\u00ecnh y\u00eau m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 \u1edf trong thi\u00eang li\u00eang n\u00e0y c\u0169ng \u0111\u01b0\u1ee3c mang \u0111\u1ebfn cho ch\u00fang ta \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t. L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i trong thi\u00eang li\u00eang nh\u01b0ng \u0111ang hi\u1ec7n h\u1eefu, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u1ebfn v\u1edbi ch\u00fang ta \u0111\u1ec3 nh\u1eafc nh\u1edf v\u00e0 gi\u00fap ch\u00fang ta, v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t s\u1ebd c\u1ee9u ch\u00fang ta v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat c\u1ea5p b\u00e1ch m\u00e0 ch\u00fang ta \u0111ang c\u00f2n v\u00e0 c\u00f3 m\u1eb7t. L\u00f2ng Th\u01b0\u01a1ng X\u00f3t l\u00e0 n\u01a1i cu\u1ed1i c\u00f9ng, l\u00e0 m\u1ed9t n\u01a1i c\u01b0 ng\u1ee5 cu\u1ed1i c\u00f9ng v\u00e0 m\u1ed9t ni\u1ec1m hy v\u1ecdng cu\u1ed1i c\u00f9ng cho nh\u00e2n lo\u1ea1i. Ch\u00fang ta kh\u00f4ng c\u00f2n g\u00ec x\u1ee9ng \u0111\u00e1ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa nh\u01b0ng L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa bao la v\u0129 \u0111\u1ea1i v\u00e0 nh\u1eafc l\u1ea1i th\u00eam m\u1ed9t l\u1ea7n n\u1eefa qua \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a N\u0103m D\u1ea5u Th\u00e1nh. Ti\u1ebfp t\u1ee5c v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u00e1nh c\u1eeda c\u1ee7a t\u00ecnh y\u00eau \u0111\u01b0\u1ee3c m\u1edf v\u00e0 Ng\u00e0i \u0111\u00f3n ch\u00e0o t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, \u0111\u1ed3ng th\u1eddi Ng\u00e0i ti\u1ebfp t\u1ee5c cho ch\u00fang ta m\u1ed9t c\u01a1 h\u1ed9i \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 Ng\u00e0i v\u00e0 Ng\u00e0i ban \u0111\u00edch th\u00e2n cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n khi ch\u00fang ta k\u00eau c\u1ea7u Danh Ng\u00e0i. C\u0169ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi n\u1eefa m\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft nh\u01b0ng ch\u01b0a bao gi\u1edd nghe r\u00f5 r\u00e0ng s\u1ef1 ra tay, khi \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 d\u00e0nh quy\u1ec1n \u0111\u00f3 cho m\u1ed9t Ng\u01b0\u1eddi m\u00e0 ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c bi\u1ebft ti\u1ebfp t\u1ee5c v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u.<\/p>\n

    M\u1ed9t l\u1ecbch s\u1eed c\u1ee7a S\u00e1u L\u1ea1y d\u01b0\u1eddng nh\u01b0 c\u00f3 m\u1ed9t s\u1ef1 tr\u00ecnh t\u1ee5 r\u00f5 r\u00e0ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n g\u1edfi \u0111\u1ebfn cho th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, m\u1ed9t s\u1ef1 t\u1ec9 m\u1ec9 r\u00f5 r\u00e0ng \u0111\u1ec3 kh\u1eb3ng \u0111\u1ecbnh v\u00e0 c\u1ed1 \u0111\u1ecbnh cho m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa trong quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i, bao nhi\u00eau n\u0103m th\u00e1ng Ng\u00e0i \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng t\u00ecnh y\u00eau v\u00e0 Ng\u00e0i cai tr\u1ecb ch\u00fang ta b\u1eb1ng t\u00ecnh y\u00eau, trong \u00e2m th\u1ea7m v\u1edbi s\u1ef1 thi\u00eang li\u00eang \u0111\u1ec3 g\u1eb7p g\u1ee1 ch\u00fang ta v\u00e0 ch\u1edd \u0111\u1ee3i ch\u00fang ta tr\u01b0\u1edfng th\u00e0nh v\u00e0 quy\u1ec1n t\u1ef1 do \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ra Ng\u00e0i. \u0110\u00e3 \u0111\u1ebfn gi\u1edd ch\u00fang ta ph\u1ea3i c\u1ea7n bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa c\u0169ng ph\u1ea3i \u0111\u1ebfn, ch\u00fang ta ph\u1ea3i nh\u1eadn th\u1eadt r\u00f5 b\u1edfi v\u00ec nh\u1eefng vi\u1ec7c c\u1ee7a Ng\u00e0i l\u00e0m, nh\u1eefng l\u1eddi c\u1ee7a Ng\u00e0i n\u00f3i \u0111\u1ec3 th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u t\u1ed1t l\u00e0nh. Thi\u00ean Ch\u00faa y\u00eau ch\u00fang ta nh\u01b0ng Thi\u00ean Ch\u00faa r\u1ea5t c\u00f4ng b\u1eb1ng trong m\u1ed7i m\u1ed9t vi\u1ec7c l\u00e0m c\u1ee7a Ng\u00e0i v\u00e0 trong m\u1ed7i m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00fang ta \u0111\u1ed1i di\u1ec7n v\u1edbi Thi\u00ean Ch\u00faa. Cho n\u00ean kh\u00f4ng c\u00f3 g\u00ec l\u00e0 \u0111i\u1ec1u b\u1ee1 ng\u1ee1 ho\u1eb7c \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd, hay \u0111\u1ee5ng ch\u1ea1m v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111ang v\u1ed1n n\u1eb1m trong t\u1ed9i s\u1ed1ng trong b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh \u0111\u1ec3 r\u1ed3i s\u1ee3 h\u00e3i nh\u1eefng vi\u1ec7c khi ng\u01b0\u1eddi ta n\u00f3i \u0111\u1ee5ng \u0111\u1ebfn m\u00ecnh, ch\u00fang ta ph\u1ea3i c\u1ea7n t\u00e1ch r\u1eddi \u0111i b\u1edfi v\u00ec ch\u1ec9 c\u00f3 \u0111i\u1ec1u n\u00e0y m\u1edbi tr\u1edf th\u00e0nh l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ee9ng v\u1ec1 m\u1ed9t ph\u00eda khi Ch\u00faa \u0111\u1ebfn, tr\u1edf th\u00e0nh d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i, hay tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi mang \u01a1n Ng\u00e0i th\u00ec ph\u1ea3i lo\u1ea1i b\u1ecf \u0111i nh\u1eefng g\u00ec b\u1ea5t x\u1ee9ng trong t\u01b0 t\u01b0\u1edfng, trong l\u1eddi n\u00f3i, trong vi\u1ec7c l\u00e0m \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng \u0111\u00f3n ng\u00e0y m\u00e0 Ch\u00faa nh\u1ea5t \u0111\u1ecbnh s\u1ebd g\u1eb7p g\u1ee1 ch\u00fang ta qua t\u00f2a ph\u00e1n x\u00e9t, kh\u00f4ng ai c\u00f3 th\u1ec3 tr\u1ed1n \u0111\u01b0\u1ee3c hay tr\u00e1nh \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ed1i v\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta, m\u1ed7i m\u1ed9t ki\u1ebfp ng\u01b0\u1eddi.<\/p>\n

    L\u1ea1y Ch\u00faa, con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con ng\u00e0y h\u00f4m nay, m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u1ec1u \u0111i s\u00e2u v\u00e0o trong \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y l\u00e0m cho ch\u00fang con c\u1ea3m th\u1ea5y r\u1ea5t khi\u1ebfp s\u1ee3, b\u1edfi v\u00ec qu\u00e1 r\u00f5 r\u00e0ng, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 quy\u1ec1n \u0111em \u0111i\u1ec1u n\u00e0y cho th\u1ebf gi\u1edbi nh\u00e2n lo\u1ea1i \u0111\u01b0\u1ee3c bi\u1ebft, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 kh\u1eb3ng \u0111\u1ecbnh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng \u0111\u1ec3 \u0111\u01b0\u1ee3c hi\u1ec3u v\u00e0 th\u00f4ng r\u00f5 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang con \u0111ang c\u00f3 c\u01a1 h\u1ed9i. M\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 ch\u00fang con c\u0169ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nh\u1eadn ra m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng khi ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi S\u00e1u L\u1ea1y, ch\u00fang con c\u00f2n non n\u1edbt l\u1eafm, ch\u00fang con c\u00f2n kh\u1edd d\u1ea1i l\u1eafm, ch\u00fang con c\u00f2n ch\u01b0a hi\u1ec3u r\u00f5 l\u1eafm. Ch\u00faa \u01a1i, xin Ch\u00faa gi\u00fap ch\u00fang con \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c \u00fd th\u1ee9c h\u01a1n, \u0111\u1ec3 ch\u00fang con s\u1ed1ng \u0111\u1eb9p l\u00f2ng Ch\u00faa h\u01a1n, \u0111\u1ec3 ch\u00fang con c\u1ed1 g\u1eafng h\u01a1n; xin gi\u00fap ch\u00fang con v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Ba m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con \u0111\u1ec3 ch\u00fang con xin \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda m\u00e0 t\u1eeb l\u00e2u nay ch\u00fang con \u0111\u00e3 b\u1ecb t\u1eaft r\u1ee5i b\u1edfi v\u00ec \u00fd ri\u00eang c\u1ee7a m\u00ecnh. Xin gi\u00fap ch\u00fang con r\u00f5 h\u01a1n trong \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, xin gi\u00fap cho nh\u00e2n lo\u1ea1i ng\u00e0y nay c\u00f3 m\u1ed9t \u0111\u00f4i m\u1eaft s\u00e1ng ng\u1eddi \u0111\u1ec3 hi\u1ec3u r\u00f5 t\u00ecnh y\u00eau m\u00e0 tr\u1edf v\u1ec1 v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Ng\u00e0i, \u0111\u1ec3 l\u1eafng nghe l\u1eddi ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9 b\u1eb1ng c\u00e1ch th\u1ef1c h\u00e0nh, \u0111\u1ec3 ch\u00fang con d\u00e2ng l\u00ean Ch\u00faa v\u1edbi m\u1ed9t ni\u1ec1m tin v\u00e0 d\u00e2ng l\u00ean Ch\u00faa m\u1ed9t s\u1ef1 kh\u1eb3ng \u0111\u1ecbnh ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con ph\u1ee7 ph\u1ee5c, th\u1edd l\u1ea1y, linh h\u1ed3n, th\u1ec3 x\u00e1c, con tim v\u00e0 l\u00fd tr\u00ed c\u1ee7a ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i. Xin tha th\u1ee9, xin \u0111\u00f3n nh\u1eadn v\u00e0 xin cho ch\u00fang con l\u00f2ng tri \u00e2n, c\u1ea3m t\u1ea1 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u l\u00f2ng th\u01b0\u01a1ng x\u00f3t, tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn trong th\u1ebf gi\u1edbi ng\u00e0y nay; \u0111\u1eb7c bi\u1ec7t s\u1ef1 g\u1ea7n g\u0169i c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn n\u01a1i s\u1ef1 linh \u1ee9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n cho ch\u00fang con \u0111\u01b0\u1ee3c hi\u1ec3u bi\u1ebft th\u00eam \u0111\u1ec3 c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u con l\u1ea1i ti\u1ebfp t\u1ee5c d\u00e2ng l\u00ean Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9 Maria.<\/p>\n

    L\u1ea1y th\u1ee9 S\u00e1u, ch\u00fang con d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha, mu\u00f4n v\u00e0n \u0111i\u1ec1u b\u1eaft ngu\u1ed3n t\u1eeb Cha, v\u00e0 cu\u1ed1i c\u00f9ng k\u1ebft th\u00fac c\u0169ng b\u1eaft ngu\u1ed3n t\u1eeb Cha, nh\u1edd \u00e2n s\u1ee7ng v\u00e0 \u00e2n hu\u1ec7 c\u1ee7a Cha h\u00f4m nay ch\u00fang con kh\u00f4ng th\u1ec3 kh\u00f4ng n\u00f3i l\u00ean l\u00f2ng tri \u00e2n, c\u1ea3m t\u1ea1, ng\u1ee3i khen v\u00e0 ch\u00fac t\u1ee5ng. Con c\u1ea3m \u01a1n Cha \u0111\u00e3 ch\u1ecdn cho ch\u00fang con m\u1ed9t ng\u01b0\u1eddi M\u1eb9 d\u1ecbu d\u00e0ng, \u00e2m th\u1ea7m, khi\u00eam nh\u01b0\u1eddng \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang con bi\u1ebft s\u1ef1 khi\u00eam nh\u01b0\u1eddng c\u1ea7n ph\u1ea3i l\u00e0m nh\u1eefng g\u00ec v\u00e0 \u0111i\u1ec1u \u0111\u00f3 \u0111\u00e3 \u0111em l\u1ea1i cho ch\u00fang con s\u1ef1 hi\u1ec3u bi\u1ebft h\u01a1n, tr\u01b0\u1edfng th\u00e0nh h\u01a1n v\u00e0 l\u1edbn l\u00ean h\u01a1n.<\/p>\n

    L\u1ea1y Cha, ch\u00fang con xin d\u00e2ng l\u00ean c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u, d\u00e2ng l\u00ean Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9 Maria \u2013 M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, M\u1eb9 c\u1ee7a Th\u00e1nh Th\u1ec3, M\u1eb9 c\u1ee7a Tr\u00e1i Tim T\u00ecnh Y\u00eau, M\u1eb9 c\u1ee7a Ng\u00f4i Hai Thi\u00ean Ch\u00faa, M\u1eb9 c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con v\u00e0 M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n. T\u01b0\u1edbc hi\u1ec7u c\u1ee7a M\u1eb9 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c, v\u00e0 danh hi\u1ec7u c\u1ee7a M\u1eb9 ch\u00fang con c\u0169ng kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n M\u1eb9 \u0111\u00e3 l\u00e0m, tr\u1ecdn v\u1eb9n trong m\u1ed9t \u0111\u1eddi s\u1ed1ng xin v\u00e2ng v\u00e0 xin d\u00e2ng. Ng\u00e0y h\u00f4m nay M\u1eb9 \u0111\u00edch th\u00e2n d\u1ea1y cho ch\u00fang con l\u00e0m sao \u0111\u1ec3 tr\u1edf v\u1ec1 trong s\u1ef1 ph\u1ee7 ph\u1ee5c, l\u00e0m sao \u0111\u1ec3 M\u1eb9 d\u1ea1y cho ch\u00fang con \u0111\u01b0\u1ee3c th\u01b0a c\u00f9ng Thi\u00ean Ch\u00faa trong m\u1ed7i m\u1ed9t \u00fd ngh\u0129a c\u1ee7a m\u1ed7i m\u1ed9t l\u1ea1y m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con c\u00e0ng bi\u1ebft s\u00e2u, bi\u1ebft r\u1ed9ng v\u00e0 bi\u1ebft nhi\u1ec1u h\u01a1n, nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng kh\u00f4ng th\u1ec3 c\u00f3 trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi; \u0111\u1ed1i v\u1edbi lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 nh\u01b0ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa th\u00ec kh\u00f4ng c\u00f3 g\u00ec kh\u00f4ng th\u1ec3. Ch\u00fang con \u0111ang \u0111\u01b0\u1ee3c, \u0111\u00e3 \u0111\u01b0\u1ee3c v\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, nh\u1eefng ai th\u1eadt s\u1ef1 hi\u1ec3u \u0111\u01b0\u1ee3c \u0111\u1ec3 c\u00f3 m\u1ed9t t\u1ea5m l\u00f2ng khi\u00eam nh\u01b0\u1eddng th\u1eadt s\u1ef1 \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, m\u1ed9t c\u00e1ch kh\u1ea9n c\u1ea7u c\u1ea5p b\u00e1ch cho ch\u00ednh m\u00ecnh, cho ng\u01b0\u1eddi v\u00e0 cho nh\u00e2n lo\u1ea1i chung v\u00e0 cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u1ed3ng lo\u1ea1i c\u1ee7a ch\u00fang con, v\u00e0 c\u0169ng cho nh\u1eefng linh h\u1ed3n n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh \u0111\u01b0\u1ee3c s\u1ef1 cho ph\u00e9p v\u00e0 nh\u1eafn g\u1edfi c\u1ee7a m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a thi\u00ean qu\u1ed1c.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, ch\u00fang con v\u00f4 v\u00e0n l\u1eddi \u0111\u1ec3 c\u1ea3m \u01a1n M\u1eb9, kh\u00f4ng c\u00f3 g\u00ec tuy\u1ec7t v\u1eddi b\u1eb1ng, nh\u01b0 l\u00e0 m\u1ed9t trang s\u00e1ch s\u1eed cu\u1ed1i c\u00f9ng c\u1ee7a l\u1ecbch s\u1eed \u0111\u01b0\u1ee3c ghi ch\u00e9p v\u00e0 ch\u1ec9 d\u1ea1y cho ch\u00fang con m\u1ed9t c\u00e1ch \u0111\u00edch th\u1ef1c. Kh\u00f4ng c\u00f3 g\u00ec cao si\u00eau, kh\u00f4ng c\u00f3 g\u00ec c\u00f3 th\u1ec3 l\u00e0m cho ch\u00fang con kh\u00f3 hi\u1ec3u hay c\u00f3 th\u1ec3 t\u1eeb ch\u1ed1i, \u0111\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u n\u00e0y c\u1ea7n ph\u1ea3i c\u00f3 \u0111\u1ec3 k\u1ebft th\u00fac nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u01a1 th\u1edd l\u00e3nh \u0111\u1ea1m v\u00e0 ho\u00e0n to\u00e0n s\u1ed1ng kh\u00f4ng \u0111i v\u00e0o v\u1edbi m\u1ed9t l\u1ec1 l\u1ed1i v\u1ed1n c\u00f3 do Ch\u00faa d\u00e0nh v\u00e0 ban. Ch\u00faa kh\u00f4ng ph\u1ea1t, v\u00e0 Ch\u00faa c\u0169ng kh\u00f4ng tr\u00e1ch t\u1ed9i, ch\u1ec9 c\u1ea7n c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat ch\u00fang con th\u1ed1ng h\u1ed1i \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt v\u00e0 tr\u1edf v\u1ec1, nh\u1edd c\u00f3 M\u1eb9, nh\u1edd s\u1ef1 nh\u1eabn n\u1ea1i c\u1ee7a M\u1eb9, nh\u1edd s\u1ef1 ch\u1ecbu \u0111\u1ef1ng c\u1ee7a M\u1eb9, nh\u1edd s\u1ef1 ho\u00e0n thi\u1ec7n v\u00e0 ho\u00e0n to\u00e0n c\u1ee7a M\u1eb9 m\u00e0 h\u00f4m nay ch\u00fang con \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c \u00e2n hu\u1ec7 n\u00e0y.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, M\u1eb9 c\u1ee7a T\u00ecnh Y\u00eau, M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, xin M\u1eb9 ti\u1ebfp t\u1ee5c \u0111\u1eebng bao gi\u1edd r\u1eddi b\u1ecf ch\u00fang con, xin M\u1eb9 ti\u1ebfp t\u1ee5c c\u1ee9 d\u1ea1y th\u00eam cho ch\u00fang con v\u00e0 xin M\u1eb9 n\u00e2ng \u0111\u1ee1 ch\u00fang con, gi\u00fap ch\u00fang con, b\u1edfi v\u00ec ch\u00ednh nh\u1eefng gi\u00e2y ph\u00fat c\u1ea5p b\u00e1ch n\u00e0y ch\u00fang con m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c l\u1ed7i l\u1ea7m c\u1ee7a ch\u00ednh m\u00ecnh, m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 thi\u1ebfu s\u00f3t qu\u00e1 t\u1ec7 h\u1ea1i c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng sai tr\u00e1i n\u00f4ng c\u1ea1n c\u1ee7a ch\u00fang con v\u00e0 qu\u00e1 th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 x\u00fac ph\u1ea1m c\u1ee7a ch\u00fang con \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa. L\u1ea1y M\u1eb9 Maria, M\u1eb9 \u0111\u00e3 im l\u1eb7ng bi\u1ebft bao th\u1ebf k\u1ef7 qua, M\u1eb9 ch\u1ec9 \u0111\u1ebfn \u0111\u1ec3 gi\u00fap ch\u00fang con v\u00e0 n\u00e2ng \u0111\u1ee1 ch\u00fang con, v\u00e0 gi\u00fap cho c\u00e1c \u0111\u1ea5t n\u01b0\u1edbc v\u00e0 c\u00e1c qu\u1ed1c gia tr\u00ean th\u1ebf gi\u1edbi khi h\u1ecd \u0111i v\u00e0o nh\u1eefng c\u01a1n lo\u1ea1n ly, h\u1ecd \u0111i v\u00e0o s\u1ef1 b\u00e1ch h\u1ea1i, h\u1ecd \u0111i v\u00e0o c\u00e1i ch\u1ebft v\u00e0 \u0111i v\u00e0o chi\u1ebfn tranh nh\u01b0ng M\u1eb9 c\u0169ng \u0111\u00e3 \u0111\u1ebfn \u0111\u1ec3 n\u00e2ng \u0111\u1ee1 v\u00e0 c\u1ee9u gi\u00fap ch\u00fang con trong nh\u1eefng l\u00fac l\u1ea7m than \u0111\u00f3. H\u00f4m nay M\u1eb9 c\u0169ng l\u1ea1i \u0111\u1ebfn v\u1edbi ch\u00fang con, M\u1eb9 c\u0169ng cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng th\u1eddi \u0111i\u1ec3m n\u00f3 c\u0169ng c\u00f3 gi\u1edbi h\u1ea1n, m\u1ecdi vi\u1ec7c n\u00f3 s\u1ebd \u0111i \u0111\u1ebfn ng\u00e0y k\u1ebft th\u00fac, n\u00f3 r\u1ea5t g\u1ea7n v\u00e0 \u0111i\u1ec1u \u0111\u00f3 n\u00f3 s\u1ebd x\u1ea3y ra r\u1ea5t b\u1ea5t ng\u1edd. M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi b\u00ean c\u1ea1nh c\u1ee7a Ch\u00faa, l\u00e0 m\u1ed9t N\u1eef V\u01b0\u01a1ng cao nh\u1ea5t, \u0111ang hi\u1ec7n h\u1eefu b\u00ean \u0110\u1ee9c Ch\u00faa Cha, Ch\u00faa Gi\u00easu v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n. M\u1eb9 bi\u1ebft t\u1ea5t c\u1ea3, M\u1eb9 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 gi\u00fap ch\u00fang con.<\/p>\n

    H\u00f4m nay \u0111i\u1ec1u m\u00e0 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef1 \u0111\u1ed9ng \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft m\u00e0 ch\u00fang con tin ch\u1eafc r\u1eb1ng l\u00e0 m\u1ed9t l\u1ecbch s\u1eed v\u1ed1n c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9, t\u1eeb khi M\u1eb9 b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi, s\u1ef1 bao b\u1ecdc c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha che ch\u1edf b\u1ea3o v\u1ec7 v\u00e0 m\u1ed9t cu\u1ed9c \u0111\u1eddi \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi M\u1eb9 c\u1ee7a Ng\u00f4i Hai Thi\u00ean Ch\u00faa khi Ng\u00e0i b\u1eaft \u0111\u1ea7u Nh\u1eadp Th\u1ec3 L\u00e0m Ng\u01b0\u1eddi, v\u00e0 t\u1eeb m\u1ed9t c\u00e1i l\u1ecbch s\u1eed v\u1ed1n c\u00f3 v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ec3, c\u00f3 nh\u1eefng chi\u1ec1u s\u00e2u v\u1edbi nh\u1eefng huy\u1ec1n nhi\u1ec7m cao c\u1ea3 th\u00ec M\u1eb9 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn tr\u01b0\u1edbc. Cho n\u00ean Ng\u01b0\u1eddi m\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ea7u ti\u00ean trong l\u1ecbch s\u1eed c\u1ee7a th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00ednh l\u00e0 M\u1eb9 Maria, M\u1eb9 \u0111\u00e3 ho\u00e0n to\u00e0n \u0111\u01b0\u1ee3c s\u1ef1 bao ph\u1ee7 c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, M\u1eb9 tho\u00e1t \u0111\u01b0\u1ee3c t\u1ed9i l\u1ed7i c\u1ee7a tr\u1ea7n gian v\u00e0 M\u1eb9 tr\u1edf th\u00e0nh m\u1ed9t Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i, kh\u00f4ng ai c\u00f3 \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y ngo\u00e0i Th\u00e1nh Gioan T\u1ea9y Gi\u1ea3 v\u00e0 ngo\u00e0i M\u1eb9 ra. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o hi\u1ec3u \u0111\u01b0\u1ee3c l\u1ecbch s\u1eed, \u0111\u00e2y l\u00e0 m\u1ed9t s\u1ef1 \u0111i\u1ec3n h\u00ecnh to\u00e0n v\u1eb9n v\u00e0 ho\u00e0n thi\u1ec7n cho n\u00ean M\u1eb9 m\u1edbi c\u00f3 th\u1ec3 d\u00e2ng nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n. Nh\u1eefng l\u1eddi van xin c\u1ee7a M\u1eb9 \u0111\u01b0\u1ee3c \u0110\u1ee9c Ch\u00faa Cha nh\u1eadm l\u1eddi v\u00e0 ban cho th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay \u0111\u01b0\u1ee3c th\u00eam m\u1ed9t \u00e2n hu\u1ec7, \u00e2n hu\u1ec7 \u0111\u00f3 l\u00e0 \u00e2n hu\u1ec7 thu\u1ed9c v\u1ec1 M\u1eb9 b\u1edfi v\u00ec c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9 s\u1ed1ng trong t\u00ecnh tr\u1ea1ng n\u00e0y, l\u00e0 m\u1ed9t \u0111i\u1ec1u ph\u1ee7 ph\u1ee5c Thi\u00ean Ch\u00faa to\u00e0n v\u1eb9n c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi. M\u1eb9 ho\u00e0n to\u00e0n xin v\u00e2ng v\u00e0 xin d\u00e2ng. M\u1eb9 \u0111\u00e3 h\u1ecdc \u0111\u01b0\u1ee3c ho\u00e0n to\u00e0n th\u1ef1c hi\u1ec7n trong gi\u00e1o l\u00fd c\u1ee7a Thi\u00ean Ch\u00faa, s\u1ed1ng trong s\u1ef1 th\u1eadt v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00e2n th\u00e0nh, ch\u00e2n th\u1eadt, c\u0169ng l\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng ho\u00e0n t\u1ea5t m\u1ed9t c\u00f4ng tr\u00ecnh v\u0129 \u0111\u1ea1i m\u00e0 Ng\u00f4i Hai Xu\u1ed1ng Th\u1ebf, \u0111\u1ed3ng th\u1eddi c\u1ee9u chu\u1ed9c cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i v\u00e0 M\u1eb9 \u0111\u1ed3ng c\u00f4ng chu\u1ed9c t\u1ed9i cho lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con. Cho n\u00ean ti\u1ebfng n\u00f3i c\u1ee7a M\u1eb9 v\u00e0 vai tr\u00f2 c\u1ee7a M\u1eb9, v\u00e0 l\u00e0 m\u1ed9t N\u1eef V\u01b0\u01a1ng thi\u00ean qu\u1ed1c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111\u1ea7y c\u1ea3 nh\u1eefng \u00e2n hu\u1ec7 v\u00e0 bi\u1ebft bao \u0111i\u1ec1u trong quy\u1ec1n n\u0103ng m\u00e0 Thi\u00ean Ch\u00faa ban cho M\u1eb9.<\/p>\n

    Th\u1ebf gi\u1edbi \u0111ang trong t\u00ecnh tr\u1ea1ng c\u1ea5p b\u00e1ch n\u00e0y, th\u1ebf gi\u1edbi \u0111ang trong t\u00ecnh tr\u1ea1ng v\u1edbi nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng n\u00e0y, th\u1ebf gi\u1edbi \u0111ang trong t\u00ecnh tr\u1ea1ng m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa, ti\u1ebfp t\u1ee5c th\u00e1ch th\u1ee9c Ng\u00e0i, \u0111\u1ed3ng th\u1eddi \u0111\u00e3 \u0111\u1ec3 cho b\u00f3ng t\u1ed1i lan tr\u00e0n kh\u1eafp n\u01a1i nh\u01b0 m\u1ed9t l\u01b0\u1edbi b\u1eaby qu\u00e1 n\u1eb7ng v\u00e0 qu\u00e1 d\u00e0y \u0111\u1eb7c, s\u1ee9c con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 \u0111\u1ea9y xa v\u00e0 tho\u00e1t \u0111\u01b0\u1ee3c l\u01b0\u1edbi b\u1eaby c\u1ee7a ch\u00ednh n\u00f3. Cho d\u00f9 ti\u1ebfng n\u00f3i c\u1ee7a Ch\u00faa v\u1eabn c\u00f2n vang v\u1ecdng qua Gi\u00e1o H\u1ed9i c\u1ee7a Ng\u00e0i, cho d\u00f9 c\u00e1c \u0111\u1ea5ng b\u1eadc \u0111\u00e3 ho\u00e0n t\u1ea5t v\u1edbi t\u1ea5t c\u1ea3 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi, c\u1ee9u ch\u00fang con trong gi\u00e1o l\u00fd c\u1ee7a Thi\u00ean Ch\u00faa. Ch\u00faa Th\u00e1nh Th\u1ea7n c\u0169ng \u0111ang ho\u1ea1t \u0111\u1ed9ng, nh\u01b0ng ch\u00fang con \u0111\u00e3 b\u1ecb, l\u00e0 b\u1edfi v\u00ec ch\u00fang con \u0111\u00e3 b\u1ecb s\u1ef1 khuy\u1ebfn d\u1ee5 c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi th\u1ef1c t\u1ebf \u1edf trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 l\u00e0m ch\u1ee7 cho n\u00ean ch\u00fang con ho\u00e0n to\u00e0n ch\u01b0a \u0111\u1ee9ng v\u1eefng, \u0111ang b\u1ecb ng\u1ea3 nghi\u00eang, xi\u00eau v\u1eb9o gi\u1eefa m\u1ed9t con s\u00f3ng l\u1edbn gi\u1eefa nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, gi\u1eefa th\u1ea7n d\u1eef v\u00e0 th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi \u0111ang tranh ch\u1ea5p \u0111\u1ec3 \u0111o\u1ea1t l\u1ea5y linh h\u1ed3n c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang con. Nh\u01b0ng Ch\u00faa s\u1ebd kh\u00f4ng b\u1ecf qua, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u00e0 gi\u00e1 m\u00e1u c\u1ee7a Ng\u00e0i m\u1edbi c\u00f3 gi\u00e1 tr\u1ecb quan tr\u1ecdng v\u0129 \u0111\u1ea1i, b\u1edfi v\u00ec nh\u1eefng vi\u1ec7c m\u00e0 Ng\u00e0i \u0111\u00e3 ho\u00e0n t\u1ea5t v\u00e0 ho\u00e0n th\u00e0nh kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 c\u00e1i nh\u00ecn c\u1ee7a nh\u1eefng ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i ng\u00e0y nay, v\u00e0 nh\u1eefng g\u00ec \u1edf n\u01a1i t\u00e0i n\u0103ng hay l\u00e0 nh\u1eefng g\u00ec tr\u1ea3 l\u1eddi trong s\u1ef1 thi\u1ec3n c\u1eadn m\u00e0 l\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi b\u1eb1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a thi\u00ean qu\u1ed1c \u0111\u00e3 thay th\u1ebf c\u1ea3 th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, to\u00e0n v\u1eb9n tr\u01b0\u1edbc Thi\u00ean Ch\u00faa. \u0110i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn cho c\u1ea3 nh\u00e2n lo\u1ea1i ng\u00e0y nay b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng c\u1eed ch\u1ec9 v\u00e0 b\u1eb1ng l\u00f2ng quy\u1ebft t\u00e2m; \u0111\u1ee9c tin kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 nh\u1eefng l\u1eddi tr\u00ean m\u00f4i mi\u1ec7ng, kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 l\u00fd thuy\u1ebft m\u00e0 l\u00e0 h\u00e0nh \u0111\u1ed9ng h\u00e0ng lo\u1ea1t, b\u1eb1ng m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh, b\u1eb1ng m\u1ed9t s\u1ef1 \u0111\u1ea9y b\u1ecf \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u1edf n\u01a1i suy ngh\u0129 c\u1ee7a con ng\u01b0\u1eddi v\u00e0 l\u00fd lu\u1eadn c\u1ee7a tr\u1ea7n gian theo th\u00f3i quen m\u00e0 th\u1ef1c t\u00e2m, th\u1ef1c t\u1ea1i v\u00e0 th\u1eadt l\u00f2ng \u0111\u1ec3 ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con kh\u1ea9n c\u1ea7u b\u1eb1ng m\u1ed9t s\u1ef1 c\u1ea5p b\u00e1ch.<\/p>\n

    Cho n\u00ean, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n n\u00f3 n\u1eb1m trong m\u1ed9t l\u00fd lu\u1eadn n\u1ebfu con ng\u01b0\u1eddi \u0111\u00f2i h\u1ecfi v\u00e0 t\u00ecm ra th\u00ec r\u00f5 r\u00e0ng \u0111\u00e2y l\u00e0 m\u1ed9t gi\u00e1o l\u00fd th\u1eadt s\u1ef1 v\u1edbi nh\u1eefng g\u00ec m\u1edbi nh\u1ea5t \u0111\u01b0\u1ee3c \u0111i k\u00e8m v\u1edbi Ph\u00fac \u00c2m v\u00e0 Tin M\u1eebng, \u0111\u01b0\u1ee3c k\u1ebft th\u00fac qua ph\u00e9p l\u1ea1 huy\u1ec1n nhi\u1ec7m c\u1ee7a B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, hi\u1ec7n di\u1ec7n qua ch\u00ednh c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 m\u00e0 ch\u00fang con ti\u1ebfn d\u00e2ng l\u00ean Ng\u00e0i, \u0111i k\u00e8m v\u1edbi m\u1ed9t s\u1ef1 cao c\u1ea3 v\u00f4 c\u00f9ng h\u1ec7 tr\u1ecdng m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 qu\u00ean \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa; \u0111\u1ed3ng th\u1eddi c\u00f3 m\u1ed9t N\u1eef V\u01b0\u01a1ng \u0111\u00e3 thay th\u1ebf cho m\u1ed9t th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi v\u00e0 can thi\u1ec7p cho lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con trong nh\u00e2n lo\u1ea1i ng\u00e0y nay. Nh\u1eefng \u0111i\u1ec1u n\u00e0y \u0111\u00edch th\u00e2n c\u1ee7a M\u1eb9 d\u1ea1y \u0111\u1ec3 ch\u00fang con tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi con c\u00e1i ho\u00e0n thi\u1ec7n, qua \u01a1n thi\u00eang li\u00eang v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Ba m\u00e0 ch\u00fang con kh\u1ea5n nguy\u1ec7n xin Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda v\u1ed1n trong th\u1ebf gian \u0111ang c\u1ea7n, \u0111\u1ec3 \u0111\u01b0\u1ee3c suy ngh\u0129, \u0111\u1ec3 \u0111\u01b0\u1ee3c suy ni\u1ec7m, \u0111\u1ec3 \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 ch\u00fang ta v\u1ed1n l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u01b0\u1ee3c do ch\u00ednh Ng\u00e0i \u0111\u1ed5i v\u1ec1 b\u1eb1ng gi\u00e1 m\u00e1u, \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 mang \u0111\u1ebfn. Gi\u00e1o l\u00fd \u0111\u00f3 v\u1eabn c\u00f2n v\u00e0 c\u00f3 qua Ph\u00fac \u00c2m, h\u00f4m nay \u0111\u01b0\u1ee3c th\u1ef1c t\u1ea1i m\u1ed9t s\u1ef1 tr\u1edf l\u1ea1i b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng vi\u1ec7c l\u00e0m, b\u1eb1ng s\u1ef1 \u0111\u1ec1n \u0111\u00e1p m\u1ed9t th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ea7n c\u00f3 v\u00e0 ph\u1ea3i n\u00ean, do M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi \u00e2m th\u1ea7m, khi\u00eam nh\u01b0\u1eddng nh\u01b0ng \u0111\u00e3 \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 sau c\u00f9ng, d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u1ee9u ch\u00fang ta trong c\u1ea3nh lo\u1ea1n ly m\u00e0 ch\u00fang ta \u0111ang g\u1eb7p ph\u1ea3i trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay.<\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t \u00e1nh s\u00e1ng cu\u1ed1i c\u00f9ng \u0111\u1ec3 gi\u00fap ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, ch\u00fang ta c\u0169ng ph\u1ea3i hi\u1ec3u r\u1eb1ng th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi \u0111\u00f3n qu\u00e1 nhi\u1ec1u \u00e2n hu\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa, nh\u01b0ng ch\u00fang ta kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec3 \u0111\u00e1p l\u1ea1i v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa, kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec3 \u0111\u00e1p l\u1ea1i v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ng\u00e0i v\u1eabn c\u00f2n v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i, v\u00e0 c\u0169ng l\u00e0 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi trong \u0111\u1eddi s\u1ed1ng ho\u00e0n to\u00e0n ch\u01b0a hi\u1ec3u r\u00f5 nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa can thi\u1ec7p, xin Ch\u00faa chi\u1ebfu c\u1ed1, xin Ch\u00faa th\u01b0\u01a1ng v\u00e0 gi\u00fap, v\u00e0 xin Ch\u00faa can thi\u1ec7p m\u1ed9t c\u00e1ch m\u1ea1nh m\u1ebd \u0111\u1ec3 th\u1ebf gi\u1edbi ch\u00fang ta tho\u00e1t kh\u1ecfi c\u1ea3nh c\u1ee7a s\u1ef1 d\u1eef m\u00e0 ng\u00e0y h\u00f4m nay nh\u1eefng ng\u01b0\u1eddi con c\u00e1i, anh em \u0111ang g\u1eb7p trong th\u1ebf gi\u1edbi c\u1ee7a hi\u1ec7n t\u1ea1i \u0111\u01b0\u01a1ng th\u1eddi.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, ch\u00fang con \u0111\u00e3 l\u00e0m nh\u1eefng g\u00ec m\u00e0 M\u1eb9 ch\u1ec9 v\u00e0 ch\u00fang con \u0111ang ti\u1ebfp t\u1ee5c v\u1edbi m\u1ed9t s\u1ee9 v\u1ee5 loan Tin M\u1eebng theo c\u00e1ch m\u00e0 M\u1eb9 cho ch\u00fang con, \u0111\u1ed3ng th\u1eddi ch\u00fang con c\u0169ng ti\u00ean phong v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi m\u00e0 ng\u00e0y h\u00f4m nay \u00edt ai h\u1ecd c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh v\u00e0 ch\u1ea5p nh\u1eadn. \u0110\u00f4i l\u00fac h\u1ecd c\u00f3 th\u1ec3 ch\u00ea bai, h\u1ecd t\u1eeb ch\u1ed1i v\u00e0 h\u1ecd c\u00f2n khinh khi nh\u1eefng vi\u1ec7c l\u00e0m c\u1ee7a ch\u00fang con, ngay c\u1ea3 s\u1ef1 cao c\u1ea3 t\u1ed1t \u0111\u1eb9p m\u00e0 ch\u00fang con c\u1ea3m nghi\u1ec7m th\u1eadt s\u1ef1 \u1edf n\u01a1i ch\u00ednh m\u00ecnh c\u0169ng b\u1ecb ng\u01b0\u1eddi kh\u00e1c h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng tin; nh\u01b0ng s\u1ef1 th\u1eadt v\u1eabn l\u00e0 s\u1ef1 th\u1eadt, ch\u00fang con v\u1eabn ti\u1ebfp t\u1ee5c ki\u00ean tr\u00ec, b\u1edfi v\u00ec nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c nghe \u0111\u01b0\u1ee3c bi\u1ebft kh\u00f4ng ph\u1ea3i t\u1eeb n\u01a1i lo\u00e0i ng\u01b0\u1eddi, c\u0169ng kh\u00f4ng ph\u1ea3i ai c\u0169ng c\u00f3 th\u1ec3 hi\u1ec3u bi\u1ebft ngo\u00e0i Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng v\u00e0 cho ph\u00e9p. Cho n\u00ean \u0111\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u nh\u01b0 th\u1ebf n\u00e0o \u0111i ch\u0103ng n\u1eefa ch\u00fang con v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ec3 ki\u00ean tr\u00ec v\u00e0 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 xin Thi\u00ean Ch\u00faa gi\u00fap cho th\u1ebf gi\u1edbi nh\u00e2n lo\u1ea1i ng\u00e0y nay, gi\u00fap cho con ch\u00e1u, anh em v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111ang b\u1ecb r\u1edbt ph\u1ea3i trong nh\u1eefng ho\u00e0n c\u1ea3nh b\u1ecb ch\u00ednh th\u1ea7n d\u1eef n\u00f3 d\u00f9ng s\u1ef1 tinh vi kh\u00e9o l\u00e9o m\u00ea ho\u1eb7c \u0111\u1ec3 l\u00e0m cho bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi r\u1edbt v\u00e0o v\u1ef1c s\u00e2u, v\u1ef1c th\u1eb3m c\u1ee7a t\u1ed9i l\u1ed7i v\u00e0 c\u00e1i ch\u1ebft.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 Ng\u01b0\u1eddi c\u00f3 th\u1ec3 gi\u00fap ch\u00fang con, ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 Ng\u01b0\u1eddi d\u1eabn v\u00e0 \u0111\u01b0a ch\u00fang con \u0111\u1ebfn g\u1ea7n v\u1edbi Ch\u00faa, ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 Ng\u01b0\u1eddi c\u1ea7u b\u1ea7u v\u00e0 can thi\u1ec7p, xin \u0110\u1ee9c Ch\u00faa Cha b\u1edbt c\u01a1n n\u00f3ng gi\u1eadn, b\u1edbt c\u01a1n th\u1ecbnh n\u1ed9 v\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, b\u1edfi v\u00ec ch\u00fang con s\u1ebd ph\u1ea3i ch\u1ecbu, b\u1edfi v\u00ec qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u m\u00e0 kh\u00f4ng c\u00f3 ng\u00e0y thanh l\u1ecdc, kh\u00f4ng c\u00f3 ng\u00e0y m\u00e0 con ng\u01b0\u1eddi ch\u1ec9nh \u0111\u1ed1n l\u1ea1i th\u00ec h\u1ecd v\u1eabn ti\u1ebfp t\u1ee5c sai, v\u1eabn ti\u1ebfp t\u1ee5c ph\u1ea1m t\u1ed9i, v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng trong s\u1ef1 m\u01a1 h\u1ed3 c\u1ee7a \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin m\u00e0 h\u1ecd kh\u00f4ng \u0111\u00f3n nh\u1eadn Thi\u00ean Ch\u00faa. Qua nh\u1eefng s\u1ef1 thanh l\u1ecdc \u0111\u00f3 \u0111\u1ec3 m\u1ed7i ng\u01b0\u1eddi ch\u00fang con tr\u01b0\u1edfng th\u00e0nh l\u00ean, \u0111\u01b0\u1ee3c l\u1edbn l\u00ean h\u01a1n, kh\u1eb3ng \u0111\u1ecbnh h\u01a1n v\u00e0 kh\u00f4n ngoan h\u01a1n, \u0111\u1eebng \u0111\u1ec3 cho lo\u00e0i qu\u1ef7 d\u1eef t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111\u00e1nh ph\u00e1 ch\u00fang con nh\u01b0 th\u1eddi \u0111\u1ea7u ti\u00ean \u00f4ng b\u00e0 c\u1ee7a ch\u00fang con \u0111\u00e3 b\u1ecb r\u1edbt ph\u1ea3i v\u00e0 ngay th\u1ebf h\u1ec7 hi\u1ec7n t\u1ea1i ch\u00fang con c\u0169ng \u0111ang b\u1ecb r\u1edbt ph\u1ea3i; \u0111\u1ed3ng th\u1eddi c\u00f2n tr\u1ea7m tr\u1ecdng h\u01a1n l\u00e0 \u0111ang x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa, \u0111ang x\u00fac ph\u1ea1m \u0111\u1ebfn gi\u1edbi lu\u1eadt c\u1ee7a Ch\u00faa, \u0111ang x\u00fac ph\u1ea1m \u0111\u1ebfn s\u1ef1 s\u00e1ng t\u1ea1o c\u1ee7a Ch\u00faa, \u0111ang t\u1ef1 tung, t\u1ef1 \u0111\u1ea1i qua s\u1ef1 d\u1ef1a th\u1ebf c\u1ee7a m\u1ed9t n\u1ec1n v\u0103n minh t\u1ee5c ho\u00e1 \u0111\u00e3 l\u00e0m cho ch\u00fang con m\u1ea5t \u0111i h\u1ebft nh\u1eefng s\u1ef1 c\u0103n b\u1ea3n c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng l\u00e0m con c\u1ee7a Ch\u00faa v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u0103n b\u1ea3n v\u1edbi l\u01b0\u01a1ng t\u00e2m v\u00e0 l\u01b0\u01a1ng tri. Xin gi\u00fap ch\u00fang con M\u1eb9 \u01a1i!<\/p>\n

    L\u1ea1y M\u1eb9 Maria, con xin c\u1ea3m \u01a1n M\u1eb9 v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a M\u1eb9 l\u00e0m, con xin c\u1ea3m \u01a1n M\u1eb9 v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a M\u1eb9 d\u1ea1y, con xin c\u1ea3m \u01a1n M\u1eb9 \u0111\u00e3 gi\u00fap cho ch\u00fang con bi\u1ebft lo\u1ea1i b\u1ecf \u0111i t\u1ef1 \u00e1i, bi\u1ebft lo\u1ea1i b\u1ecf \u0111i ng\u00f4ng cu\u1ed3ng t\u1ef1 \u0111\u1ea1i, bi\u1ebft lo\u1ea1i b\u1ecf \u0111i s\u1ef1 ki\u00eau ng\u1ea1o m\u00e0 tr\u1edf v\u1ec1 v\u1edbi l\u00f2ng khi\u00eam nh\u01b0\u1eddng, khi\u00eam t\u1ed1n \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, l\u1eafng nghe nh\u1eefng \u0111i\u1ec1u c\u1ea7n bi\u1ebft, c\u1ea7n nghe v\u00e0 c\u1ea7n th\u1ef1c h\u00e0nh, b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng tr\u00e1i tim, b\u1eb1ng s\u1ef1 ph\u1ee7 ph\u1ee5c, b\u1eb1ng s\u1ef1 tr\u1edf l\u1ea1i, b\u1eb1ng m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh kh\u1ea5n nguy\u1ec7n c\u1ea7u xin c\u00f9ng Thi\u00ean Ch\u00faa gi\u00fap cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, c\u1ee9u s\u1ed1ng anh em ch\u00fang con, c\u1ee9u s\u1ed1ng linh h\u1ed3n ch\u00fang con v\u00e0 c\u1ee9u s\u1ed1ng c\u1ea3 th\u1ebf gi\u1edbi. Xin gi\u00fap ch\u00fang con, mang l\u1ea1i cho ch\u00fang con h\u00f2a b\u00ecnh th\u1eadt s\u1ef1 \u0111\u1ec3 ch\u00fang con m\u1ed7i m\u1ed9t ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng \u0111\u1ee9ng tr\u01b0\u1edbc t\u00f2a c\u1ee7a Thi\u00ean Ch\u00faa, tr\u00ean d\u01b0\u1edbi hi\u1ec7p nh\u1ea5t \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111i v\u00e0o \u0111\u1ea1o binh c\u1ee7a \u0110\u1ee9c M\u1eb9, v\u00e0 Ng\u01b0\u1eddi gi\u00fap ch\u00fang con, c\u1ea7m l\u00e1 c\u1edd chi\u1ebfn th\u1eafng ch\u00ednh l\u00e0 M\u1eb9 Maria. Xin cho Tr\u00e1i Tim M\u1eb9 \u0111\u01b0\u1ee3c to\u00e0n th\u1eafng trong th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y nay, xin cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c hi\u1ec7p nh\u1ea5t trong s\u1ef1 ph\u1ee7 ph\u1ee5c v\u00e0 tr\u1edf v\u1ec1 \u0111\u1ec3 M\u1eb9 l\u00e0 Ng\u01b0\u1eddi gi\u00fap cho ch\u00fang ta, c\u0169ng l\u00e0 tr\u1ea1ng s\u01b0 c\u1ee7a m\u1ed7i m\u1ed9t linh h\u1ed3n ch\u00fang ta, nh\u1eefng ng\u00e0y c\u1ea5p b\u00e1ch nh\u1ea5t M\u1eb9 s\u1ebd l\u00e0 Ng\u01b0\u1eddi \u0111\u1ee9ng ra \u0111\u1ec3 thay th\u1ebf v\u00e0 c\u1ea7u xin cho ch\u00fang ta.<\/p>\n

    Xin cho ch\u00fang ta, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, \u0111\u01b0\u1ee3c l\u1eafng nghe nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9 d\u1ea1y, \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, \u0111\u01b0\u1ee3c l\u1eafng nghe s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9, \u0111\u01b0\u1ee3c ph\u1ee7 ph\u1ee5c, \u0111\u01b0\u1ee3c c\u00fai \u0111\u1ea7u, \u0111\u01b0\u1ee3c th\u1edd l\u1ea1y c\u1ea3 linh h\u1ed3n th\u1ec3 x\u00e1c, c\u1ea3 con tim, xin M\u1eb9 gi\u00fap ch\u00fang ta v\u00e0 \u0111\u1ec3 cho M\u1eb9 nh\u1eadn th\u1ea5y \u0111\u01b0\u1ee3c l\u00f2ng thi\u1ec7n ch\u00ed c\u1ee7a ch\u00fang ta m\u00e0 M\u1eb9 nh\u1ea5t \u0111\u1ecbnh s\u1ebd gi\u00fap ch\u00fang ta cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi. Xin cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi tr\u01b0\u1edfng th\u00e0nh, xin cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong s\u1ef1 c\u1ea3m nghi\u1ec7m v\u00e0 suy ni\u1ec7m, xin cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c l\u1edbn l\u00ean v\u1edbi nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c th\u1ea5y, \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111i k\u00e8m v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 l\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a M\u1eb9, l\u00e0 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, l\u00e0 s\u1ef1 m\u1ea7u nhi\u1ec7m cao c\u1ea3 \u0111\u00e3 xu\u1ea5t hi\u1ec7n v\u00e0 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111\u00e3 l\u00e0m, \u0111ang l\u00e0m v\u00e0 \u0111\u01b0\u1ee3c cho ph\u00e9p th\u1ef1c hi\u1ec7n \u2013 \u0111\u00f3 l\u00e0 S\u00e1u L\u1ea1y m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con k\u00ednh d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng.<\/p>\n

    Ch\u00fang con v\u00f4 v\u00e0n c\u1ea3m t\u1ea1 \u01a1n t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec M\u1eb9 \u0111\u00e3 l\u00e0m cho ch\u00fang con, xin cho ch\u00fang con \u0111\u01b0\u1ee3c ki\u00ean nh\u1eabn ti\u1ebfp t\u1ee5c b\u1edfi v\u00ec th\u1ebf gi\u1edbi h\u00f4m nay kh\u00f4ng \u0111\u00f3n nh\u1eadn, t\u1eeb ch\u1ed1i, l\u1ea1i khinh khi, l\u1ea1i nh\u00ecn v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft d\u1ef1a v\u00e0o s\u1ef1 v\u0103n minh c\u1ee7a th\u1eddi \u0111\u1ea1i, ch\u00ea bai, khinh d\u1ec3 nh\u01b0ng ch\u00fang con v\u1eabn ti\u1ebfp t\u1ee5c b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 s\u1ef1 th\u1eadt. \u0110\u1ee9c Gi\u00easu \u0111\u1ebfn tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc, mang gi\u00e1o l\u00fd v\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i c\u0169ng b\u1ecb con ng\u01b0\u1eddi lo\u1ea1i b\u1ecf, c\u0169ng b\u1ecb con ng\u01b0\u1eddi gi\u1ebft \u0111i, c\u0169ng b\u1ecb con ng\u01b0\u1eddi t\u1eeb ch\u1ed1i, h\u00f4m nay v\u1edbi s\u1ef1 tr\u1edf l\u1ea1i v\u1edbi c\u00e1i l\u1ea1y, b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u n\u00e0y m\u00e0 con ng\u01b0\u1eddi n\u1ebfu kh\u00f4ng tin v\u00e0 th\u1ef1c h\u00e0nh th\u00ec t\u00f9y thu\u1ed9c theo m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n \u0111\u1ed1i di\u1ec7n tr\u01b0\u1edbc quan to\u00e0 c\u1ee7a Thi\u00ean Ch\u00faa, v\u1edbi ng\u00e0y thanh l\u1ecdc m\u00e0 kh\u00f4ng ai c\u00f3 th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c. C\u00f2n v\u1ec1 ph\u1ea7n c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eafng nghe, ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c tr\u00ean m\u1ed9t con \u0111\u01b0\u1eddng nh\u00e2n ch\u1ee9ng nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c th\u1ea5y v\u00e0 \u0111\u01b0\u1ee3c c\u1ea3m nh\u1eadn \u0111\u1ec3 xin nh\u00e2n ch\u1ee9ng cho t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n cho nh\u1eefng ng\u01b0\u1eddi anh em tr\u00ean con \u0111\u01b0\u1eddng tr\u1edf v\u1ec1. S\u00e1u L\u1ea1y c\u0169ng ch\u1eefa l\u00e0nh bi\u1ebft bao linh h\u1ed3n, ch\u1eefa l\u00e0nh bi\u1ebft bao b\u1ec7nh t\u1eadt v\u00e0 c\u0169ng ch\u1eefa l\u00e0nh bi\u1ebft bao \u0111i\u1ec1u c\u1ea5p b\u00e1ch khi h\u1ecd k\u00eau c\u1ea7u Danh Ch\u00faa qua S\u00e1u L\u1ea1y. \u0110\u00e2y l\u00e0 m\u1ed9t s\u1ef1 nh\u00e2n ch\u1ee9ng \u0111\u1ec3 ch\u00fang t\u00f4i ti\u1ebfp t\u1ee5c ho\u1ea1t \u0111\u1ed9ng, ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng, ti\u1ebfp t\u1ee5c th\u1ef1c h\u00e0nh, ti\u1ebfp t\u1ee5c thi h\u00e0nh v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n l\u00e0 m\u1ed9t \u0111i\u1ec1u c\u1ea7n nh\u1ea5t cho con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay \u0111\u1ec3 thay th\u1ebf ch\u00ednh h\u1ecd, thay th\u1ebf nh\u1eefng c\u00e1 nh\u00e2n, thay th\u1ebf nh\u1eefng linh h\u1ed3n trong luy\u1ec7n ng\u1ee5c \u0111\u1ec3 van xin, kh\u1ea5n nguy\u1ec7n c\u00f9ng Thi\u00ean Ch\u00faa qua S\u00e1u L\u1ea1y v\u1edbi nh\u1eefng l\u1eddi thi\u1ebft tha \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Th\u1ea7n soi s\u00e1ng \u0111\u1ec3 ch\u00fang t\u00f4i xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng c\u1ee9u gi\u00fap v\u00e0 can thi\u1ec7p cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con.<\/p>\n

    V\u00e0 gi\u1edd \u0111\u00e2y, qua S\u00e1u L\u1ea1y ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 phong ph\u00fa v\u1edbi nh\u1eefng l\u1eddi c\u1ea7n c\u00f3 \u0111\u1ec3 c\u00f3 th\u1ec3 th\u01b0a th\u00eam c\u00f9ng v\u1edbi c\u00e1c th\u00e1nh \u0111\u1ec3 gi\u00fap \u0111\u1ee1 cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c v\u1edbi S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c lan tr\u00e0n kh\u1eafp m\u1ecdi n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi \u0111\u1ec3 c\u1ee9u nh\u1eefng ng\u01b0\u1eddi anh em khi h\u1ecd hi\u1ec7p nh\u1ea5t, \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t d\u1ea5u hi\u1ec7u cu\u1ed1i c\u00f9ng khi h\u1ecd tr\u1edf th\u00e0nh \u0111o\u00e0n chi\u00ean th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c gia nh\u1eadp v\u00e0o \u0111o\u00e0n binh c\u1ee7a \u0110\u1ee9c M\u1eb9. Ng\u01b0\u1eddi c\u1ea7m c\u1edd chi\u1ebfn th\u1eafng, m\u1ed9t Ng\u01b0\u1eddi can thi\u1ec7p, v\u00e0 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi ch\u1ec9 d\u1ea1y, \u0111\u00f3 l\u00e0 gi\u00e1o s\u01b0 c\u1ed1 v\u1ea5n cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi \u0111\u01b0\u1ee3c quay tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 \u0111\u01b0\u1ee3c \u0111\u00e1p l\u1ea1i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa \u0111\u00e3 d\u00e0nh cho nh\u00e2n lo\u1ea1i. Con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay ch\u00fang ta h\u00e3y c\u1ea7n th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed9t m\u00ecnh hay n\u01a1i ch\u1ed1n m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c \u1ea5n \u0111\u1ecbnh \u2013 \u0111\u00f3 l\u00e0 B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, l\u00e0 m\u1ed9t n\u01a1i m\u00e0 ch\u00fang ta c\u1ea7n \u0111\u1ebfn \u0111\u1ec3 th\u1ef1c hi\u1ec7n v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta ch\u01b0a hi\u1ec3u, ch\u01b0a bi\u1ebft nh\u01b0ng h\u00e3y \u0111\u1ebfn, \u0111\u1ec3 r\u1ed3i Ch\u00faa s\u1ebd cho ch\u00fang ta \u00e1nh s\u00e1ng \u0111\u1ec3 hi\u1ec3u r\u00f5 nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh v\u00e0 quy\u1ebft \u0111\u1ecbnh cho ch\u00fang ta, c\u0169ng l\u00e0 m\u1ed9t n\u01a1i ch\u00fang ta t\u1ecf l\u00f2ng t\u00f4n k\u00ednh, g\u1ee3i l\u1ea1i cho nh\u00e2n lo\u1ea1i ng\u00e0y nay \u2013 \u0111\u00f3 l\u00e0 b\u00e0n th\u1edd c\u1ee7a Ch\u00faa, Th\u1eadp T\u1ef1 Gi\u00e1, nh\u00e0 T\u1ea1m, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, Th\u00e1nh T\u00e2m Ch\u00faa Gi\u00easu v\u00e0 Th\u00e1nh T\u00e2m M\u1eb9 Maria. \u0110\u00f3 l\u00e0 nh\u1eefng n\u01a1i ch\u1ed1n m\u00e0 ch\u00fang ta c\u1ea7n th\u1ef1c h\u00e0nh, m\u1ed9t n\u01a1i \u0111\u1ec3 g\u1eb7p g\u1ee1, m\u1ed9t n\u01a1i \u0111\u1ec3 thinh l\u1eb7ng c\u1ea7u nguy\u1ec7n, m\u1ed9t n\u01a1i \u0111\u1ec3 \u00e2m th\u1ea7m, \u0111\u00f3 ch\u00ednh l\u00e0 B\u00ed T\u00edch Th\u00e1nh Th\u1ec3.<\/p>\n

    H\u00e3y tr\u1edf v\u1ec1 v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 v\u00e0 h\u00e3y \u0111\u00f3n nh\u1eadn t\u1ea5t c\u1ea3 s\u1ef1 hi\u1ec7n di\u1ec7n v\u1ed1n c\u00f3 v\u00e0 nh\u1eefng l\u1eddi linh \u0111\u1ed9ng m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang t\u00f4i th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, nh\u1eefng l\u1eddi m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang t\u00f4i trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay v\u00e0 c\u0169ng cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi tr\u00ean to\u00e0n th\u1ebf gi\u1edbi v\u00e0 cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. Ai c\u00f3 tai th\u00ec nghe, c\u00f3 m\u1eaft th\u00ec th\u1ea5y v\u00e0 c\u00f3 tr\u00e1i tim \u0111\u1ec3 c\u1ea3m nh\u1eadn, c\u00f3 m\u00f4i mi\u1ec7ng \u0111\u1ec3 \u0111\u01b0\u1ee3c n\u00f3i l\u00ean nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta c\u1ea7n th\u01b0a c\u00f9ng Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta.<\/p>\n

    Qua S\u00e1u L\u1ea1y, con c\u0169ng xin c\u1ea3m \u01a1n Th\u00e1nh C\u1ea3 Giuse, l\u00e0 m\u1ed9t \u0111\u1ea5ng \u0111\u00e3 c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho Gi\u00e1o H\u1ed9i ch\u00fang con, c\u1ea7u b\u1ea7u cho nh\u1eefng \u0111\u1ea5ng b\u1eadc tru\u1edfng gia trong gia \u0111\u00ecnh. S\u1ef1 thanh li\u00eam c\u1ee7a Ng\u00e0i, s\u1ef1 c\u00f4ng ch\u00ednh c\u1ee7a Ng\u00e0i v\u00e0 s\u1ef1 tr\u00f2n tr\u00e1ch nhi\u1ec7m c\u1ee7a Ng\u00e0i lo\u00e0i ng\u01b0\u1eddi c\u0169ng c\u1ea7n h\u1ecdc n\u01a1i g\u01b0\u01a1ng c\u1ee7a Ng\u00e0i \u0111\u1ec3 h\u00f4m nay t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi c\u00f2n \u0111\u01b0\u1ee3c bi\u1ebft Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con c\u00f2n c\u00f3 nh\u1eefng v\u1ecb th\u00e1nh c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho ch\u00fang con n\u1eefa, \u0111\u00f3 l\u00e0 t\u00ecnh th\u01b0\u01a1ng m\u00e0 c\u00e1c ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ec3 gi\u00fap cho th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi. Ch\u00fang con xin m\u1edf l\u1eddi c\u1ea3m \u01a1n Th\u00e1nh Giuse, v\u00e0 xin Th\u00e1nh Giuse ti\u1ebfp t\u1ee5c c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho ch\u00fang con. Ch\u00fang con c\u0169ng kh\u00f4ng qu\u00ean c\u1ea3m \u01a1n ba T\u1ed5ng L\u00e3nh Thi\u00ean Th\u1ea7n Micae, Raphael v\u00e0 Gabriel, l\u1ecbch s\u1eed \u0111\u00f3 kh\u00f4ng t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c, ng\u00e0y h\u00f4m nay v\u1eabn c\u00f2n linh \u0111\u1ed9ng v\u00e0 s\u1ed1ng \u0111\u1ed9ng, khi ch\u00fang con xin v\u1edbi c\u00e1c ng\u00e0i, c\u00e1c ng\u00e0i s\u1ebd s\u1eb5n s\u00e0ng gi\u00fap \u0111\u1ee1 cho ch\u00fang con; xin c\u00e1c ng\u00e0i gi\u00fap \u0111\u1ee1 cho Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con, gi\u00fap cho th\u1ebf h\u1ec7 ng\u00e0y nay v\u00e0 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi tr\u00ean con \u0111\u01b0\u1eddng tr\u1edf v\u1ec1.<\/p>\n

    Con c\u0169ng xin c\u1ea3m \u01a1n c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh c\u1ee7a ch\u00fang con v\u00e0 c\u00e1c v\u1ecb th\u00e1nh \u0111\u00e3 \u0111i qua trong l\u1ecbch s\u1eed h\u00f4m nay \u0111\u00e3 c\u00f3 m\u1eb7t \u1edf thi\u00ean qu\u1ed1c, xin c\u00e1c ng\u00e0i l\u1eafng nghe l\u1eddi ch\u00fang con c\u1ea7u xin v\u00e0 xin chuy\u1ec3n l\u1eddi c\u1ea7u b\u1ea7u c\u00f9ng Thi\u00ean Ch\u00faa cho ch\u00fang con \u0111\u1ec3 quan t\u00e2m v\u00e0 lu\u00f4n lu\u00f4n c\u1ea7u xin m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, v\u00e0 s\u1ef1 tranh \u0111\u1ea5u gi\u1eefa nh\u1eefng \u0111i\u1ec1u k\u1ecbch li\u1ec7t m\u00e0 ng\u00e0y h\u00f4m nay s\u1ebd \u0111\u1ebfn nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i. \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ea5p b\u00e1ch nh\u1ea5t m\u00e0 ch\u00fang con c\u1ea7u xin v\u1edbi c\u00e1c ng\u00e0i, xin c\u00e1c ng\u00e0i cho ch\u00fang con c\u0169ng \u0111\u01b0\u1ee3c h\u1ecdc g\u01b0\u01a1ng c\u1ee7a c\u00e1c ng\u00e0i \u2013 c\u01b0\u01a1ng quy\u1ebft, can \u0111\u1ea3m, m\u1ea1nh d\u1ea1n \u2013 \u0111\u1ec3 nh\u00e2n ch\u1ee9ng cho \u0110\u1ee9c Gi\u00easu Kit\u00f4 v\u00e0 c\u0169ng l\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a ng\u01b0\u1eddi Kit\u00f4 H\u1eefu nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i chi\u1ebfm \u0111\u01b0\u1ee3c n\u01b0\u1edbc tr\u1eddi, b\u1edfi v\u00ec \u0111\u00f3 l\u00e0 ch\u00e2n l\u00fd s\u1ef1 th\u1eadt m\u00e0 con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con \u0111\u1eebng u\u1ed5ng \u0111i m\u1ed9t ki\u1ebfp ng\u01b0\u1eddi \u0111\u01b0\u1ee3c l\u00e0m con c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh ng\u01b0\u1eddi Kit\u00f4 H\u1eefu. Nh\u1ea5t \u0111\u1ecbnh s\u1ebd theo g\u01b0\u01a1ng c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh \u0111\u1ec3 ch\u00fang con tr\u01b0\u1edfng th\u00e0nh, l\u1edbn l\u00ean, tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi con m\u00e0 ch\u00fang con c\u0169ng chi\u1ebfm \u0111\u01b0\u1ee3c n\u01b0\u1edbc tr\u1eddi ngay t\u1eeb b\u00e2y gi\u1edd, ngay \u1edf \u0111\u1eddi n\u00e0y v\u00e0 c\u1ea3 \u0111\u1eddi sau.<\/p>\n

    Xin gi\u00fap cho ch\u00fang con m\u1edf \u0111\u00f4i m\u1eaft th\u1eadt l\u1edbn \u0111\u1ec3 nh\u00ecn v\u00e0o t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa, \u0111\u1ec3 nh\u1eadn ra t\u00ecnh y\u00eau trong s\u1ef1 hy sinh, trong s\u1ef1 ch\u1ecbu \u0111\u1ef1ng, trong s\u1ef1 nh\u1eabn n\u1ea1i, trong s\u1ef1 qu\u1ea3ng \u0111\u1ea1i, trong s\u1ef1 tha th\u1ee9, trong s\u1ef1 ch\u1ea5p nh\u1eadn \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng cao th\u01b0\u1ee3ng \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa, qua l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh, \u0111\u1ec3 d\u1eabn \u0111\u01b0a nhi\u1ec1u ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean \u0111\u00e0ng m\u00e0 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i trong h\u01a1i th\u1edf nh\u01b0 ng\u00e0y h\u00f4m nay. Xin cho ch\u00fang con quy thu\u1eadn v\u00e0 tr\u1edf v\u1ec1 v\u1edbi S\u00e1u L\u1ea1y \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o m\u1ed9t \u0111\u1ea1o binh, m\u1ed9t \u0111o\u00e0n binh \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf l\u1ea1i v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i \u1edf b\u00ean c\u1ea1nh c\u1ee7a M\u1eb9, v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111i v\u00e0o \u0111\u1ea1o binh \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u gi\u00fap m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t v\u00e0 chi\u1ebfn th\u1eafng \u0111\u01b0\u1ee3c th\u1ea7n d\u1eef trong th\u1ebf k\u1ef7 c\u1ee7a hi\u1ec7n t\u1ea1i v\u00e0 n\u1ebfu Ch\u00faa cho ph\u00e9p ch\u00fang con c\u00f2n c\u00f3 th\u1ec3 \u1edf l\u1ea1i v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi, v\u00e0 n\u1ebfu ch\u00fang con c\u00f3 ra \u0111i th\u00ec c\u0169ng xin n\u01b0\u1edbc tr\u1eddi m\u1edf c\u00e1nh c\u1eeda \u0111\u1ec3 \u0111\u00f3n ch\u00e0o ch\u00fang con v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec qua nh\u1eefng l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh, qua s\u1ef1 tr\u1edf v\u1ec1 c\u1ee7a ch\u00fang con, qua nh\u1eefng l\u1eddi ch\u1ea5p nh\u1eadn trong m\u1ed9t t\u00e2m t\u00ecnh th\u1ed1ng h\u1ed1i, ph\u1ee7 ph\u1ee5c v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, qua S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con c\u1ea7u xin v\u00e0 d\u00e2ng l\u00ean Ch\u00faa ng\u00e0y h\u00f4m nay.<\/p>\n

    V\u00f4 v\u00e0n l\u1eddi c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng v\u00e0 ng\u1ee3i khen Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. L. c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u01b0\u1ee3c k\u1ebft th\u00fac t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh T\u00ear\u00easa, Th\u1eadp T\u1ef1 Gi\u00e1, nh\u00e0 T\u1ea1m, th\u00e1nh t\u01b0\u1ee3ng \u00c1o \u0110\u1ee9c B\u00e0, linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111\u1eb7c bi\u1ec7t trong N\u0103m Th\u00e1nh gi\u00e1o \u0111\u01b0\u1eddng n\u00e0y \u0111\u01b0\u1ee3c ch\u1ecdn \u0111\u1ec3 \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o c\u00e1nh c\u1eeda Th\u00e1nh \u0111\u1ec3 \u0111\u01b0\u1ee3c xin \u01a1n \u0111\u1ea1i x\u00e1 m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u01b0a l\u00ean t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng n\u00e0y, c\u0169ng l\u00e0 n\u01a1i xu\u1ea5t hi\u1ec7n ph\u00e9p l\u1ea1, l\u00e0 n\u01a1i \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i su\u1ed1t s\u00e1u n\u0103m qua, trong s\u1ef1 \u00e2m th\u1ea7m; c\u0169ng l\u00e0 m\u1ed9t n\u01a1i h\u00e0ng ng\u00e0y n\u1ebfu ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c tham d\u1ef1 th\u00e1nh l\u1ec5 Misa, v\u00e0 nh\u1eefng l\u00fac ch\u00fang con c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c \u0111\u1ebfn \u0111\u00e2y \u0111\u1ec3 d\u00e2ng S\u00e1u L\u1ea1y \u0111\u1ec3 c\u1ea7u nguy\u1ec7n cho th\u1ebf gi\u1edbi, c\u1ea7u nguy\u1ec7n cho Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con, c\u1ea7u nguy\u1ec7n cho c\u00e1c qu\u1ed1c gia v\u1edbi \u0111\u1eddi s\u1ed1ng m\u00e0 h\u1ecd c\u00f2n trong ch\u1ee9c v\u1ee5 \u0111\u1ec3 cai tr\u1ecb nh\u1eefng n\u01b0\u1edbc v\u00e0 nh\u1eefng qu\u1ed1c gia \u0111\u1ec3 \u0111i v\u00e0o v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng l\u00e0nh th\u00e1nh, v\u1edbi m\u1ed9t gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd; c\u0169ng \u0111\u1eb7c bi\u1ec7t thay th\u1ebf cho gi\u00e1o x\u1ee9 Th\u00e1nh T\u00ear\u00easa \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean nh\u1eefng l\u1eddi n\u00e0y, ch\u00fang con hi\u1ec7p nh\u1ea5t v\u1edbi gi\u00e1o x\u1ee9 \u0111\u1ec3 c\u00f9ng nhau th\u1edd l\u1ea1y v\u00e0 tr\u1edf v\u1ec1 c\u00f9ng Ch\u00faa v\u1edbi S\u00e1u L\u1ea1y.<\/p>\n

    H\u00f4m nay c\u00f3 m\u1eb7t T\u00ear\u00easa KD, T\u00ear\u00easa T., MN v\u00e0 L. \u0111\u01b0\u1ee3c k\u1ebft th\u00fac S\u00e1u L\u1ea1y, v\u00e0 c\u0169ng l\u00e0 s\u1ef1 t\u01b0\u1eddng thu\u1eadt qua s\u1ef1 linh \u1ee9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n v\u1eeba xong, con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 c\u1ea3m t\u1ea1 \u01a1n M\u1eb9. S\u1ef1 k\u1ebft th\u00fac v\u1eeba xong l\u00e0 \u0111\u00fang 10 gi\u1edd 57 ph\u00fat ng\u00e0y Th\u1ee9 T\u01b0, th\u00e1ng 6, ng\u00e0y 8, 2016, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh T\u00ear\u00easa. Amen. Amen. Amen.<\/p>\n

    S\u1ee9 gi\u1ea3 v\u00f4 danh, L., nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1c th\u00f4ng \u0111i\u1ec7p b\u1eb1ng c\u00e1ch ph\u00e1t bi\u1ec3u n\u1ed9i t\u00e2m. L. c\u0169ng nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1c ph\u00e9p l\u1ea1 Th\u00e1nh Th\u1ec3 v\u00e0 c\u00f3 th\u1ec3 ch\u1ee5p \u1ea3nh v\u00e0 ghi l\u1ea1i. Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i\u1ec7p, l\u00e0 nh\u01b0 th\u1ec3 m\u1ed9t ng\u01b0\u1eddi Cha nh\u00e2n t\u01b0\u0340 cho ng\u01b0\u1eddi con c\u1ee7a m\u00ecnh (t\u01b0 c\u00e1ch l\u00e0m cha c\u00f3 \u0111\u1ee9c t\u00ednh thi\u00eang li\u00eang n\u00e0y c\u1ee7a Ch\u00faa Giesu \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ecdc th\u1ea5y trong ph\u00fac \u00e2m c\u1ee7a Th\u00e1nh Gioan 13:33, Th\u00e1nh Matthew 23:37 v\u00e0 Th\u00e1nh Lu-ca 13:34. C\u00f3 v\u1ebb nh\u01b0 l\u00e0 thi\u00ean \u0111\u00e0ng mu\u1ed1n nh\u1ea5n m\u1ea1nh v\u1ec1 h\u1ecdc thuy\u1ebft c\u1ee7a th\u1eddi th\u01a1 \u1ea5u thi\u00eang li\u00eang \u0111\u01b0\u1ee3c gi\u1ea3ng d\u1ea1y b\u1edfi Th\u00e1nh T\u00ear\u00eaxa th\u00e0nh Lisieux, m\u1ed9t Ti\u1ebfn S\u0129 c\u1ee7a H\u1ed9i Th\u00e1nh.)<\/p>\n

    M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

    http:\/\/nrtte.net\/<\/a><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, <\/em>v\u00e0 loan <\/em>truy\u1ec1n. <\/em>[:es]\"\"8 de junio de 2016<\/p>\n

    Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de L. al hacer los Seis Kowtows (1).<\/em><\/p>\n

    L .: Dios m\u00edo, son las 9:20 am del mi\u00e9rcoles, 8 de junio de 2016, en la iglesia de Santa Teresa, frente al altar, a la cruz, a la santa estatua de Nuestra Se\u00f1ora del Monte Carmelo, frente a la imagen de la Divina Misericordia. Hoy, junto con todos mis hermanos y hermanas, junto con la parroquia de Santa Teresa, doy gracias a Dios por un nuevo d\u00eda, para estar aqu\u00ed asistiendo a la Misa. Despu\u00e9s de la Misa, ofrecimos a Dios los Seis Kowtows en nombre de todos los hermanos y hermanas  en todo el mundo; En nombre de cada pecador; En nombre de cada alma que todav\u00eda no cree, todav\u00eda no sabe; Y en nombre de las personas que est\u00e1n en su camino de regreso a Dios.<\/p>\n

     <\/p>\n

    Ofrecemos a Dios los Seis Kowtows. Estas son la bendici\u00f3n y la gracia que nos ense\u00f1\u00f3 nuestra Madre, para que podamos regresar a Dios con el coraz\u00f3n, con el alma, con el cuerpo y la mente, para elevar a Dios Todopoderoso, a el Dios Supremo que cre\u00f3 el cielo y la tierra y todas las cosas, al Dios que nos cre\u00f3, el Dios lleno de poder, el Dios rico en misericordia, el Dios soberano, el Dios que tiene la autoridad de perdonar y guiarnos de nuevo a su amor ilimitado. Hoy, \u00bfqu\u00e9 podemos hacer para responder a la Divina Misericordia de Dios? \u00bfQu\u00e9 podemos hacer para responder cuando los pecados de la humanidad siguen aumentando cada vez m\u00e1s y nuestras vidas se dirigen hacia el abismo de las tinieblas, de la iniquidad y de la muerte, que se est\u00e1 extendiendo por todas partes, haci\u00e9ndonos indignos y tan inadecuados ante Dios? Hoy, sin importar qu\u00e9, todav\u00eda confiamos en la Divina Misericordia de Dios, en el coraz\u00f3n benevolente de Dios, mientras ofrecemos y alzamos en este momento el Primer Kowtow a Dios Padre.<\/p>\n

     <\/p>\n

    Oh Dios – ofrecemos a Dios el Primer Kowtow. Oh Dios el Padre, es con este kowtow que nos atrevemos a hablar personalmente a Dios el Padre. (2) Oh Dios el Padre, queremos postrarnos para adorar al Padre, para elevar palabras para honrar, para agradecer, para alabar y para agradecer al Padre; Al mismo tiempo, le pedimos a nuestro Padre que nos permita levantar nuestras disculpas, las deficiencias, las acciones injustas, los actos involuntarios y deliberados en nuestra vida cotidiana, aunque tratamos, todav\u00eda no es f\u00e1cil levantarnos, Con los h\u00e1bitos del ego y de la personalidad. Oh Padre, no podemos rechazar y olvidar todo lo que el Padre nos dio y nos da diariamente en las gracias del Padre, as\u00ed sin importar que, todav\u00eda vienen a confiar en la Divina Misericordia del Padre, a confiar en el Amor del Padre. Padre, por favor perd\u00f3nanos; Padre, por favor, santif\u00edcanos y transformanos; s\u00f3lo Padre puede hacer esto por nuestro g\u00e9nero humano, por cada alma y por cada uno de nosotros, cuando reconocemos la humildad de postrarnos para volver al Padre.<\/p>\n

    Oh Padre, en este momento, no hay nada que comparar; S\u00f3lo sabemos ofrecer nuestros corazones, ofrecer desde el cuerpo, el alma y lo que inherentemente tenemos; Aunque con deficiencias y muchas imperfecciones, sabemos que s\u00f3lo podemos confiar en el Padre para que nos purifique y nos limpie, para que la Santa Voluntad de Padre se haga realidad en nuestras vidas, para que nos transformemos en el Amor del Padre. Oh Padre, pedimos esto en nombre de cada pecador, en nombre de cada una de las almas de nuestros hermanos y hermanas, de las personas que todav\u00eda no saben y todav\u00eda no creen, las personas que niegan, y las personas que son testarudas? Padre, por favor ten piedad de nosotros, por favor perd\u00f3nanos, danos la oportunidad de volver pronto en el A\u00f1o del Jubileo de la Divina Misericordia, con la puerta abierta para dar la bienvenida a los hermanos y hermanas de todo el mundo – aquellos con un coraz\u00f3n arrepentido que quieren volver a encontrarse El Dios Supremo, el Dios rico en misericordia, el Dios lleno de amor que ha abierto la puerta para que todos los ni\u00f1os puedan  entrar a recibir la gracia, el amor y el perd\u00f3n.<\/p>\n

     <\/p>\n

    Por favor, ay\u00fadanos a abrir nuestros ojos, nuestros o\u00eddos, nuestros labios, nuestros corazones, y a reconocer que en nuestras vidas hemos cometido innumerables errores. Padre, por favor ay\u00fadanos a reconocer la luz de las Buenas Nuevas, la luz de una vida en la verdad, la luz del alma que necesitamos ahora y de la que tenemos gran necesidad en la vida. Por favor, ay\u00fadanos a despertar, a ayudarnos a volver, a ayudarnos a reconocer al Dios a quien hemos tenido olvidado por tanto tiempo; Hemos actuado intencionalmente y deliberadamente, continuamos viviendo en el pecado, viviendo en el libre albedr\u00edo del ego y la personalidad. Hoy vemos gente alrededor de nosotros con lo que cargan, rodeadas de cr\u00edmenes, con temores y preocupaciones por las enfermedades; El alma as\u00ed como el cuerpo, cada vez con una vida m\u00e1s miserable.<\/p>\n

     <\/p>\n

    Oh Padre, por favor, ay\u00fadanos, por favor permite que m\u00e1s gente sepa; En los momentos en que el mundo se adentra en la oscuridad con las luchas entre el bien y el mal, cuando la luz del reino celestial brilla intensamente para guiar a sus ni\u00f1os cuando ellos reconocen y regresan a abrazar la nueva gracia, abrazar el mundo que Dios ya reserv\u00f3 y nos dio , favoreciendo los d\u00edas restantes del final del siglo. Hoy, con todo lo que podemos decirle al Padre, sabemos que no podemos entenderlo y no podemos decir estas palabras por nosotros mismos; sino que viene de la direcci\u00f3n del Esp\u00edritu Santo y de la ayuda de nuestra Madre Mar\u00eda, para que renunciemos con valent\u00eda a todo lo que pertenece hoy a el punto de vista humano, a renunciar a todo lo que pertenece a la realidad de la vida, a expresar a un coraz\u00f3n verdaderamente arrepentido para volver con un Coraz\u00f3n humilde.  Padre, por favor, acepta esto; Por favor ayuda a muchas personas para que puedan saber, que puedan unirse con nosotros para adorar al Padre, para evocar un coraz\u00f3n reverente, para evocar un coraz\u00f3n que quiere regresar. No permitas que la aridez, la indiferencia, la rigidez, el orgullo, la arrogancia, la altivez sean un muro que impedan y obstacularizen lo que es la naturaleza de un hijo hacia su Padre.<\/p>\n

     <\/p>\n

    Deja que cada uno vuelva a sus ra\u00edces, vuelva al principio, que es el amor del Dios que cre\u00f3 el cielo y la tierra, que cre\u00f3 cada persona, cada coraz\u00f3n, cada alma. Dejanos volver a nuestras ra\u00edces para reconocer que no podemos estar sin la gracia del Padre en la vida, no podemos estar sin el amor del Padre, no podemos estar sin la intervenci\u00f3n del Padre. Padre, por favor ay\u00fadanos a trav\u00e9s de este kowtow; Padre, por favor, aceptanos, perdonanos, santificanos y transformanos, para que a trav\u00e9s de los sufrimientos en la vida, las ca\u00eddas en la vida, los desaf\u00edos en la vida -por favor, Padre- ayudanos a tener un punto de vista confiado, aceptable y confiable. Padre, arregla nuestras vidas para que vivamos siempre en la esperanza que el Padre nos reserva y nos da a trav\u00e9s del \u00fanico Hijo de nuestro Padre, Jesucristo, que nos trae la verdad, la doctrina.<\/p>\n

    Continuaremos con el Segundo Kowtow, para elevar nuestros sentimientos y deseos, confiando en un Dios que vino y nos di\u00f3 la fe, la vida y un convenio para nuestras vidas. Ofrecemos todo en este d\u00eda a Dios Padre; le damos gracias a nuestro Padre, alabamos y glorificamos a nuestro Dios. Am\u00e9n.<\/p>\n

    Le ofrecemos a Dios el Segundo Kowtow. Oh Dios, el Cordero de Dios, la Segunda Persona de Dios, el Ser Supremo que muri\u00f3 por nosotros, que muri\u00f3 por la humanidad, que muri\u00f3 por cada persona, por cada alma, para que hoy tengamos la libertad de elegir el camino entre el bien y el mal. Para elegir todo lo que es bueno, trayendonos paz y alegr\u00eda en la vida. Oh Dios – Dios realiz\u00f3 innumerables obras; No podemos negar a un Salvador que trajo la salvaci\u00f3n, que nos dio esa salvaci\u00f3n; Cada persona tiene derecho a recibir las gracias y el derecho a entrar en el lugar eterno, en el reino celestial (3) que el Padre ya ha preparado para nosotros, a trav\u00e9s de la muerte, a trav\u00e9s de la persecuci\u00f3n, a trav\u00e9s de las flagelaciones, a trav\u00e9s de las innumerables heridas, a trav\u00e9s de las marcas de los clavos, de las espinas, record\u00e1ndonos que Jesucristo tom\u00f3 nuestros pecados para darnos una nueva vida.<\/p>\n

     <\/p>\n

    Por favor ay\u00fadenos a reconocer que lo que inherentemente tenemos no es s\u00f3lo una historia de 2.000 a\u00f1os, sino que para siempre nos recuerda a trav\u00e9s del Nombre que cuando profesamos en el Nombre de Jesucristo nuestro Se\u00f1or, conocemos una historia para liberarnos y salvarnos del pecado terrenal y la muerte, para que siempre tengamos esperanza en el amor eterno, a trav\u00e9s de la Segunda Persona de Dios. Por favor, ay\u00fadanos a venir a \u00c9l por el coraz\u00f3n, removiendo todo lo que es malo del ego, del pecado y de la muerte, que son inherentes a nosotros y a\u00fan contin\u00faan en nosotros para ser audaces en el camino en el que somos los que profesamos. Pero debemos mejorar cada d\u00eda, cada segundo en la vida, para que merezcamos ser hijos, cuando nosotros, en el Nombre de Dios, tambi\u00e9n somos sanados, del alma, del cuerpo, y se nos ense\u00f1a.<\/p>\n

     <\/p>\n

    Todo lo que nos da la valent\u00eda de actuar hoy, viene siendo una gracia del Padre, del amor del Padre, as\u00ed como todo lo que renunciamos que pertenece a un punto de vista humano, para que podamos vivir una vida volviendo a la verdad con el coraz\u00f3n, con la mente, con el alma y con el cuerpo. Padre, por favor, permite que elevemos al Padre en nombre de nuestros hermanos y hermanas, que todav\u00eda no saben, que todav\u00eda no creen, que todav\u00eda est\u00e1n vacilantes, todav\u00eda est\u00e1n temerosos, todav\u00eda tienen un punto de vista humano, por lo que todav\u00eda dudamos en expresar nuestra reverencia, con una creencia confiando solamente en un Dios a quien adoramos – la Sant\u00edsima Trinidad, pero que es un s\u00f3lo Dios. Tenemos a Dios el Padre que est\u00e1 presente a trav\u00e9s del Coraz\u00f3n de Jesucristo, y Jes\u00fas que tom\u00f3 un cuerpo humano para venir a redimir a la humanidad; Y en el amor de las dos Personas, las Personas del Padre y del Hijo, viene el Divino, que es la Tercera Persona (4) a quien inclinamos la cabeza, pidi\u00e9ndole que venga a reavivar nuestro fuego que parece haber sido Extinguido a lo largo de muchos a\u00f1os en la vida.<\/p>\n

     <\/p>\n

    Todo est\u00e1 conectado con el amor que Dios reserva para la humanidad en general, de una manera especial – y en particular para cada individuo que est\u00e1 presente en este d\u00eda. Padre, por favor ten piedad. Padre, por favor gu\u00edanos y trae de regreso a Tus ni\u00f1os que todav\u00eda no saben, que todav\u00eda no creen, y que son tercos. Hoy actuamos en nombre de esos hermanos y hermanas; En nombre de cada pecador; En nombre de cada alma; Especialmente para las personas en nuestras familias, nuestros esposos, nuestros hijos y los hermanos y hermanas que a\u00fan no han abierto sus corazones para abrazar a Dios, que todav\u00eda viven en las pasiones y en los placeres de una vida ordinaria y vac\u00eda \u2013 que todav\u00eda no entienden, que todav\u00eda no creen, que todav\u00eda no reconocen el amor de Dios Padre. Padre, por favor ten misericordia. Yo act\u00fao en su nombre a trav\u00e9s del Segundo Kowtow, para postrarme ante la salvaci\u00f3n que el Padre reserva para el mundo – Padre, por favor dales la oportunidad de reconocer al Padre, para volver a Padre, con un coraz\u00f3n arrepentido, con los Seis Kowtows que hoy nosotros Ofrecemos a Dios.<\/p>\n

    Este es el Segundo Kowtow que elevamos a Jesucristo, para pedir la curaci\u00f3n del alma, del cuerpo, para la curaci\u00f3n del mundo entero que est\u00e1 enfermo espiritualmente \u2013 que ha perdido tantas gracias, bendiciones; que ha olvidado la salvaci\u00f3n, la doctrina y la verdad. Padre, por favor evoca para ellos el amor que el Padre reserva a la humanidad; Padre, perm\u00edtenos, por favor, dar testimonio, transmitir las palabras del Padre, para seguir dando testimonio de la verdad que el Padre da al mundo de hoy. Padre, por favor ten piedad. Guia a muchas personas por el sendero de regreso, para que muchas m\u00e1s personas entren al cielo, y en el purgatorio, muchas personas podr\u00e1n entrar en el reino celestial que el Padre ha preparado. Por favor, perm\u00edtenos actuar en su nombre para elevar al Padre palabras de alabanza, de glorificaci\u00f3n, de honor, de disculpa con el Segundo Kowtow – de pedir a Padre que acepte para nuestro mundo entero.<\/p>\n

     <\/p>\n

    Para el Tercer Kowtow, se lo ofrecemos a la Tercera Persona de Dios. Oh Esp\u00edritu Santo, \u00c9l es el dador de vida, \u00c9l es nuestro Dios, \u00c9l es el don especial de la gracia sobrenatural que Dios Padre reserv\u00f3 y otorga al mundo humano. Desde el momento en que \u00c9l vino al mundo, desde el momento en que Jes\u00fas regres\u00f3 al cielo, los ap\u00f3stoles recibieron el fuego del Esp\u00edritu Santo, ardiendo en el alma, en el coraz\u00f3n y en el cuerpo de los humanos en la tierra. En primer lugar, los ap\u00f3stoles actuaron en nombre del mundo entero en recibir esta gracia, y de ah\u00ed, la gente viene para recibir la salvaci\u00f3n a trav\u00e9s del Sacramento del Bautismo; es entonces que nos convertimos en hijos, ardiendo con la llama del Esp\u00edritu Santo que llega a ese coraz\u00f3n, a esa alma; As\u00ed, no podemos rechazar lo que es mejor, lo m\u00e1s sublime, lo que es verdad, bien y perfecci\u00f3n que s\u00f3lo el Esp\u00edritu Santo puede realizar.<\/p>\n

     <\/p>\n

    \u00c9l todav\u00eda permanece con nosotros, sigue estando profundamente en nuestras almas, especialmente con los cristianos y a\u00fan m\u00e1s especialmente en la Iglesia de Dios (5), desde el principio, y todav\u00eda en el d\u00eda de hoy. Aunque hay muchas cosas para que la gente tenga libre albedr\u00edo para elegir en la realidad de la vida, el Esp\u00edritu Santo sigue siendo el verdadero fuego, la luz para llevarnos al amor de Dios y para arrojar luz sobre lo que es mejor en la verdad, Bondad y perfecci\u00f3n que la gente no puede negar. Hay muchos misterios m\u00e1s altos; \u00c9l es el Ser vivo que nos gu\u00eda, para que podamos ver, podamos experimentar, para que nos emocionemos de gran manera en el esp\u00edritu con emociones, con sentimientos. No podemos negar la gran gracia, la inmensa gracia que ha sanado nuestros corazones, para que nuestros pensamientos puedan sentir una paz indescriptible que no podr\u00edamos sentir si el Esp\u00edritu Santo no nos la diera.<\/p>\n

     <\/p>\n

    Oh Dios, hasta el d\u00eda de hoy nadie puede explicar las experiencias internas espirituales; S\u00f3lo el Esp\u00edritu Santo es la Persona que nos puede ense\u00f1ar; es quien nos conduce; qui\u00e9n nos ayuda a entender lo que es la paz, a entender lo que hay dentro de nuestros corazones, para conocer la verdad y la justicia, mientras que al mismo tiempo nos ense\u00f1a lo que es la conciencia, lo que es la paz, de lo cu\u00e1l, nuestras almas no se deben avergonzar. Esa es la fuente de la vida, con todas las razones, con todas las gracias y con todas las riquezas para que reconozcamos que Dios es un Dios poderoso; Que solamente \u00c9l puede otorgar y tambi\u00e9n darnos todas estas experiencias maravillosas. As\u00ed para que no tengamos que confrontar todas las cosas con nuestros ojos humanos, con nuestro propio razonamiento; Sin embargo, en la vida tenemos que seguir viviendo con un cuerpo humano, as\u00ed que hay cosas que deben organizarse seg\u00fan las clases del mundo, con el gobierno de los reyes, que ahora son presidentes; Pero las maneras de Dios,son la rectitud, la justicia, la verdad, la f\u00e9, la felicidad, la paz, el amor. Pero en la vida es lo opuesto, porque pertenece al mundo terrenal, pertenece al pecado original, pertenece a la injusticia que la raza humana tropez\u00f3 en el principio, rompiendo la confianza ante Dios, as\u00ed es como hoy los hijos de Dios Son afectados, pero Dios vino y nos salv\u00f3 hace 2,000 a\u00f1os; Esa doctrina, ese amor, esa verdad, no se desvanecer\u00e1, cuando maduremos, cuando entendamos, y cuando nos decidamos a seguir al Dios Supremo ya que \u00c9l (6) nos di\u00f3 en Esp\u00edritu Santo.<\/p>\n

    Oh Esp\u00edritu Santo – \u00c9l es el Ser Supremo que est\u00e1 m\u00e1s cercano a nosotros (7); \u00c9l es el Ser Supremo vivo: por favor, se nuestro lider, por favor, ilum\u00ednanos, por favor, gu\u00edanos, incitanos, ense\u00f1anos; gu\u00edanos por el sendero de la justicia, para poder diferenciar entre lo correcto y lo incorrecto, entre lo que es bueno y lo que es malo, entre cosas que confunden a la gente hoy en d\u00eda, cosas que la gente considera como cosas de la \u00e9poca, como de la civilizaci\u00f3n, pero no a la conciencia y al sentido del bien o del mal. Que sabe que est\u00e1n equivocados, que son totalmente opuestos a la moral ya la doctrina. Por favor ay\u00fadanos a entender que nuestros corazones necesitan demostrar claramente que no violamos las leyes como Dios ha deseado en nuestras vidas: primero, amar a Dios sobre todas las cosas; Segundo, amar a nuestros hermanos \u2013 esta es la raiz para que sepamos c\u00f3mo continuar con el sacrificio en amor; C\u00f3mo vivir con menos ego, con menos personalidad, con apegos a los que a\u00fan nos aferramos obstinadamente. Hay cosas buenas y hermosas que no aprendemos; Nos consideramos justos, as\u00ed que al final somos nosotros los que fracasamos completamente, porque no aprendemos, no somos humildes. Debemos examinarnos a nosotros mismos para saber que, aunque hacemos buenas obras, no podemos ser perfectos, debemos aprender y esforzarnos por madurar en la vida, diariamente, cada hora, porque mientras sigamos en la carne, cometemos errores y nos comprometemos. Actuando de manera involuntaria o deliberada.<\/p>\n

     <\/p>\n

    Por favor, ay\u00fadanos a entender claramente cuando reconocemos el sacrificio, el amor; Reconocer el camino de la luz; Reconocer las siete Gracias inherentes (8), que es el m\u00ednimo que cada persona necesita aprender para tratar y actuar en la vida diaria. Por favor ay\u00fadanos a abrir los ojos, los o\u00eddos, los labios, los corazones para entender claramente el camino que Dios escogi\u00f3 para nosotros – en nuestros roles, el papel de la familia, el papel de la sociedad, los lugares a los que acabamos de llegar. Oh Dios, por favor ay\u00fadanos a trav\u00e9s del Tercer Kowtow; Hay muchos que todav\u00eda no saben, que todav\u00eda no creen, ya que a veces, lastiman sus sentimientos personales y tocan sus personalidades. En el fondo, tenemos muchos malos h\u00e1bitos y vicios, pero cuando hablamos para ense\u00f1ar y ofrecer consejo, muchos aceptan; Saben que al corregir sus errores se convertir\u00e1n en una nueva persona; Hay muchas personas que cierran sus corazones – cuando herimos su orgullo, cuando tocamos las heridas profundas que la gente no puede cambiar, se enojan con nosotros, est\u00e1n descontentos con los Seis Kowtows, se niegan absolutamente, usan palabras para condenar. Eso es una humillaci\u00f3n – que la gente siempre guarda y protege los pecados, para continuar viviendo en los pecados, para permanecer en los pecados.<\/p>\n

     <\/p>\n

    As\u00ed que hay muchas cosas hoy para que nos demos cuenta claramente, para entender que Dios vino y nos dio la ense\u00f1anza de la Madre Mar\u00eda, que nunca est\u00e1 incorrecta. La Madre quiere llevar a los hijos de la Madre a Dios, porque s\u00f3lo Dios es una Persona completamente perfecta para ense\u00f1arnos. \u00c9l es el Esp\u00edritu – la verdad, el bien y el es perfecto. Somos humanos; Ya recibimos las bendiciones de Dios. Somos oficialmente Sus hijos, habiendo recibido el Sacramento del Bautismo; No podemos confundir, y dejar que las cosas se conviertan en h\u00e1bito; Si nos cerramos como una pared y no nos permitimos la oportunidad de aprender, entonces eso ser\u00eda realmente una cosa injusta para toda la vida.<\/p>\n

     <\/p>\n

    Estos son los momentos m\u00e1s cercanos; Nadie puede usar a nadie para controlar o ense\u00f1ar, pero es el Esp\u00edritu Santo mismo quien est\u00e1 ense\u00f1ando a cada persona, cada papel, a aprender a reconocer que a trav\u00e9s de muchos a\u00f1os vivimos en sufrimientos, en pruebas, en pecados Manera de resolver nuestros propios problemas. De hecho, Dios no quiere vernos sufrir; Dios viene a ayudarnos – tenemos el derecho a elegir porque este es el libre albedr\u00edo que Dios nos reserva y nos da, pero lo que hay que decirlo debe decirse, lo que necesita ser realizado debe realizarse, porque este mundo presente y existente , tendr\u00e1 d\u00edas que no durar\u00e1n mucho m\u00e1s en el mundo humano. (9) Lo que abundantemente se derrama sobre el mundo son las gracias, el amor, la ense\u00f1anza de manera clara para el pueblo que es ignorante, miope; Para las personas que todav\u00eda no saben; Para las personas que son tercas, para que tengan la oportunidad de escuchar. En este momento, no podemos escuchar, no podemos aceptar, pero cuando llegan las tribulaciones, cuando debemos afrontar el d\u00eda de la purificaci\u00f3n, entonces \u00bfd\u00f3nde vamos a estar, a d\u00f3nde vamos a correr, y en ese momento urgente a qui\u00e9n nos inclinamos \u00bfQu\u00e9 ser\u00e1 evocado en nosotros?<\/p>\n

    Con el Tercer Kowtow, recordemos que ya tenemos el fuego del Esp\u00edritu Santo ardiendo desde el principio, as\u00ed que ahora no permitamos que ese fuego sea extinguido por nuestros pecados, por las pasiones y los placeres, El ego personal, el orgullo y la arrogancia, utilizando lo que pertenece al mundo: dinero, fama, lujuria, avaricia, o a\u00fan tener los muchos intereses propios inherentes a nuestras vidas. No lo vemos, no lo sabemos; Hay veces que ofendemos y no sabemos, pero Dios ve, Dios sabe – todos tenemos la oportunidad. Dios no condena, pero tenemos el derecho de mirar atr\u00e1s para ser sin pecado; La vida se vuelve m\u00e1s significativa porque no hay nada mejor para el alma y el coraz\u00f3n que cuando reconocemos a nuestro Dios, porque no podemos soportar la vida en esta tierra, no podemos disfrutar para siempre lo que tenemos – incluso si somos ricos y ricos, debemos dejar Todo para volver a nuestra casa en el cielo.<\/p>\n

     <\/p>\n

    Si realmente queremos ir all\u00ed, entonces debemos mirar hacia atr\u00e1s en los \u00faltimos meses; Por supuesto, no podemos ser perfectos, as\u00ed que esto tambi\u00e9n es una ense\u00f1anza para cada persona, para cada papel, para calmar nuestras almas, para pedirle a Dios que nos ilumine, porque una vez que el fuego se ilumine, definitivamente entenderemos las cosas del Pasado – lo que las cosas nos unen en el momento, y lo que nos espera cuando elegimos el camino equivocado. As\u00ed que nadie est\u00e1 forzando a nadie; Cada uno de nosotros tiene la oportunidad de escuchar, de entender, de tomar nuestras propias decisiones – Dios no nos obliga cuando no queremos. Dios quiere que nuestros corazones se ofrezcan voluntariamente, para que veamos lo bueno, la belleza, llena de significados, que todav\u00eda no tenemos la oportunidad de encontrar.<\/p>\n

     <\/p>\n

    Hoy, gracias al Tercer Kowtow, a trav\u00e9s del fuego encendido, pedimos al Esp\u00edritu Santo que permanezca con nosotros, que nos gu\u00ede, porque lo necesitamos; lo buscamos y lo deseamos verdaderamente a El. \u00c9l es el Esp\u00edritu, \u00c9l es amor, \u00c9l es la verdad, y \u00c9l nos envuelve; Por favor ay\u00fadenos a trav\u00e9s de este kowtow para que actuemos en nombre de los hermanos y hermanas en el mundo entero, en nombre de cada pecador, cada papel; Cada uno tiene el derecho y la oportunidad de recibir esto. Acepta esto; que nos santifiquen, nos transformen, nos limpien y nos ayuden a reavivar la vida espiritual, la vida del alma – por acci\u00f3n, por determinaci\u00f3n – para que nos hagamos personas justas, para que vivamos en la verdad, para que estemos preparados para hoy, para ma\u00f1ana, para las tribulaciones que nadie puede evitar ante la justicia de Dios.<\/p>\n

     <\/p>\n

    Oh Esp\u00edritu Santo, por favor, s\u00e1lvanos, por favor, ll\u00e9vanos, por favor, danos el sentido de urgencia; Anhelamos ser justos, anhelamos encontrar el amor de Dios, anhelamos convertirnos en verdad como lo que Dios desea para cada uno de nosotros. Dios, por favor perdona nuestros pecados, los tiempos en que actuamos de manera involuntaria y deliberada, los tiempos en que negamos todo lo que pertenece a la verdad y actuamos deliberadamente de acuerdo con nuestra propia voluntad; Nuestros discursos, nuestras palabras, nuestras acciones han ofendido a la gente que nos rodea y hubo muchas acciones y gestos que afectaron a otros – estas son cosas que nos olvidamos. Oh Esp\u00edritu Santo, por favor ay\u00fadanos a reconocer los pecados, los errores que se han convertido en h\u00e1bitos; Ay\u00fadanos a crecer, a transformarnos en el Esp\u00edritu Santo, a transformarnos en Su gracia, a ser transformados a trav\u00e9s del significado de los Seis Kowtows que hoy ofrecemos en nombre de nuestras familias; En nombre de nuestros seres queridos, que todav\u00eda no saben, todav\u00eda no creen; En nombre de cada pecador y en nombre del mundo entero – para volver a la verdad y el amor, para salvarnos y permitirnos permanecer para seguir adelante con un mundo nuevo. Por favor, transforma a la raza humana, por favor transforma el coraz\u00f3n de cada persona para que nos volvamos hacia la dulzura, la santidad, la bondad, las cosas sinceras y por favor, llevanos a la verdad, a la bondad y a la perfecci\u00f3n que Dios nos ha dado y nos sigue dando; Ya hemos perdido muchas oportunidades a lo largo de los a\u00f1os y de los meses. Nos olvidamos, as\u00ed que hoy reavivemos en nosotros, para que volvamos a la verdad, al amor que Dios reserva para cada uno de nosotros. Adoremos a la Trinidad – Dios Padre, y el Hijo, y el Esp\u00edritu Santo. Am\u00e9n.<\/p>\n

    Oh Dios, ofrecemos el Cuarto Kowtow al Cuerpo y la Sangre de Cristo; Lo hemos recibido en la Santa Misa. Tal vez sean nuestros h\u00e1bitos en toda nuestra vida y durante incontables siglos; Lo recibimos como en la tradici\u00f3n dejada por nuestros antepasados, que son personas que siguieron la tradici\u00f3n de sus naciones o la tradici\u00f3n de sus religiones, por lo que seguimos a nuestros antepasados, pero no podemos entender el significado y no podemos saber. Hay personas que no entienden el significado de su vida entera, pero siguen de acuerdo con sus h\u00e1bitos, en la vida cotidiana. No renunciamos a h\u00e1bitos como la asistencia a misa los domingos, no renunciamos a los d\u00edas santos de la obligaci\u00f3n, no erramos con todas las cosas, guardamos las leyes, pero nuestros corazones todav\u00eda est\u00e1n congelados – no percibimos a Dios En cualquier lugar y tampoco entendemos el significado de la Santa Eucarist\u00eda. En toda nuestra vida, no sabemos que el alimento para el alma es la Santa Eucarist\u00eda de Cristo y no sabemos qu\u00e9 es el Cuerpo y la Sangre – cada vez que venimos y vemos a los dem\u00e1s, tambi\u00e9n nnosotros venimos; Cuando otros inclinan sus cabezas, tambi\u00e9n inclinamos nuestras cabezas, pero hemos permanecido indiferentes a trav\u00e9s de innumerables a\u00f1os – seguimos haciendo lo que hacemos, y con respecto a la vida del ego, seguimos nuestros propios caminos. Entre el bien y el mal, naturalmente, elegimos lo que es beneficioso y conveniente para nosotros; No elegimos la doctrina y la verdad, y ni siquiera entendemos lo que la doctrina y la verdad son.<\/p>\n

     <\/p>\n

    Oh Dios, hoy podemos ver que es la respuesta de la humanidad, ya que la mayor\u00eda de nosotros no sentimos con el alma – no sentimos el impacto en el coraz\u00f3n tampoco, y as\u00ed recibimos a Dios libremente, a veces irreverentemente, a veces, mientras estamos viviendo en el pecado; A veces no hacemos caso de la Sagrada Eucarist\u00eda ya veces nos preocupamos m\u00e1s por la realidad mundana que por recibir a Dios, tememos que si nuestros amigos no nos van a recibir la Comuni\u00f3n, lo que podr\u00edan pensar si es que que tenemos ciertos pecados. De hecho, tenemos pecados; Somos indignos porque seguimos permitiendo que las cosas sagradas sean desechadas por nuestras inferencias y nuestros pensamientos, mientras que al mismo tiempo, por costumbre, recibimos a Dios irreverentemente; Recibimos a Dios simplemente porque tenemos miedo de que otros nos burlen o ridiculicen; Hay demasiadas cosas en nuestra vida que son indignas y extremadamente ofensivas para la Santa Eucarist\u00eda de Cristo, pero en nuestra libertad, en nuestro ego\u00edsmo, pero a\u00fan libremente, deliberadamente, continuamos recibiendo la Comuni\u00f3n siempre que asistimos al Santo hay muchos que dicen: “\u00bfPor qu\u00e9 ir a ver misa si no reciben la comuni\u00f3n?” No usan la palabra “asistir a misa”, sino que usan la palabra “ir a ver la Misa”, como si la gente fuera a ver Y recibir la comuni\u00f3n; Parece ser una broma en la humanidad de hoy, seg\u00fan el razonamiento humano, que es la gran imperfecci\u00f3n para la mayor\u00eda de la humanidad. Esta situaci\u00f3n todav\u00eda existe hoy; Hay adultos maduros que dicen: “Oren por m\u00ed; Orar por mis hijos “, pero ellos mismos est\u00e1n viviendo con una injusticia, que contin\u00faan recibiendo la comuni\u00f3n, que se sienten indiferentes hacia el amor y la presencia de Dios – este es un problema serio que se est\u00e1 extendiendo por todo el mundo.<\/p>\n

     <\/p>\n

    \u00bfQu\u00e9 condujo a esto? Es porque no aprendemos acerca de la doctrina de Dios; Somos el pueblo de una familia tradicional, seguimos los pasos de nuestros antepasados, pero no nos ense\u00f1an con cuidado; Y la apat\u00eda, dependiendo de d\u00f3nde se encuentren las parroquias y lugares, que es la falta de ense\u00f1anza y la falta de atenci\u00f3n a los laicos, a trav\u00e9s de las vidas que llevan, y carecen de predicaci\u00f3n sobre el aprendizaje de caminos para conocer a Dios, reconocer a Dios, el significado del Cuerpo y Sangre de Cristo. No podemos negarlo, pero debemos aceptarlo y entenderlo porque es el mmomento y todo debe ser conocido; Tambi\u00e9n se escribieron libros y tambi\u00e9n hay libros de historia, mientras que al mismo tiempo est\u00e1 la doctrina y la ense\u00f1anza diaria a trav\u00e9s del Evangelio. Este es tambi\u00e9n un problema muy grande y serio en las naciones que carecen de sacerdotes, en las naciones que no piensan en los laicos que viven en selvas o en los lugares que no est\u00e1n completamente equipados para que los sacerdotes tengan la oportunidad de venir all\u00ed para ense\u00f1ar. Cada sacerdote que va all\u00ed no s\u00f3lo lleva el t\u00edtulo de sacerdote, sino que debe tener un coraz\u00f3n que realmente viva en la doctrina y en la verdad para poder predicar y llevar las ense\u00f1anzas a los laicos que necesitan saber y deben ser conocidos. Al mismo tiempo, en los lugares pr\u00f3speros similares a nuestros lugares de hoy, tambi\u00e9n hay ense\u00f1anzas continuas; Estas son las ense\u00f1anzas pr\u00e1cticas, a trav\u00e9s de las organizaciones, a trav\u00e9s de los retiros intermitentes, pero los laicos son las personas que todav\u00eda no entienden el significado del Cuerpo y la Sangre de Cristo, y tampoco entienden lo que es la Sagrada Eucarist\u00eda.<\/p>\n

    Hoy, \u00bfpor qu\u00e9 Dios nos deja decir estas cosas? Es porque hay muchas cosas que hay que revisar, en cada papel, en cada una de nuestras situaciones personales, en las situaciones y los roles de las personas que han sido elegidas con funciones designadas porque todav\u00eda hay muchas imperfecciones, por eso Esta situaci\u00f3n ya sucedi\u00f3 y est\u00e1 sucediendo. Hay muchas m\u00e1s cosas que no se pueden decir; Hay personas que vienen a recibir la Comuni\u00f3n, pero toman el Cuerpo de Cristo para tirar a la basura; Hay personas que vienen a recibir la Comuni\u00f3n, pero roban la Santa Eucarist\u00eda de Cristo para usar en las Misas Negras. De hecho, hoy en d\u00eda, esto sucede de hecho y no se puede negar; Hay muchos aspectos relacionados con el significado de la Sagrada Eucarist\u00eda que la gente a\u00fan no entiende en t\u00e9rminos de personas que violan y ofenden a Dios a lo largo de incontables a\u00f1os.<\/p>\n

     <\/p>\n

    \u00bfCu\u00e1l es el significado de la Eucarist\u00eda? Es el amor del Dios escondido en la Eucarist\u00eda permanecer con la humanidad – proteger, amar, probar un encuentro \u00fanico y divino con cosas extraordinarias, maravillosas, maravillosas, a trav\u00e9s del milagro que deja el mundo humano. De hecho, la gente fue capaz de encontrar la raz\u00f3n para entender claramente lo que es m\u00e1s realista que olvidamos y descuidamos; Hay doctrina, hay la verdad, y el Evangelio se fue tambi\u00e9n, pero de hecho, en esta \u00e9poca, hay demasiadas personas que todav\u00eda no saben, que todav\u00eda no creen. As\u00ed que volvamos la vista atr\u00e1s y vemos las cosas que hemos permitido en la libertad de nuestros derechos individuales, porque desde los derechos individuales las cosas se han convertido en un problema muy grande y serio – de ah\u00ed tenemos demasiadas personas que apoyan una vida mundana, una vida en que olvidamos al Dios que debemos adorar, siguiendo f\u00e1cilmente nuestros propios caminos, el camino de los tiempos; Siguiendo con facilidad la manera en que hoy en d\u00eda la gente que no se da cuenta, que toma las cosas por sentado, la falta de respeto, por lo que la Sagrada Eucarist\u00eda de Cristo sigue siendo ofendida a diario, la Sagrada Eucarist\u00eda de Cristo todav\u00eda no recibe el respeto y la reverencia debida, no se ve completamente, todav\u00eda no s\u00e9, todav\u00eda no creo.<\/p>\n

     <\/p>\n

    Lo que se recuerda hoy es s\u00f3lo un peque\u00f1o recordatorio para la Iglesia en general, para cada persona, para cada cristiano, para cada papel en el tiempo presente, mientras que todav\u00eda tenemos la oportunidad de recibir. Esto no es para culpar, esto no es para condenar, esto no es para reprender los pecados, pero ya que este es el \u00faltimo mundo (10), necesitamos saber, tenemos que escuchar, tenemos que entender, porque estos no son Palabras procedentes de los hombres, sino del Esp\u00edritu Santo que recuerda al mundo, con sus huesos, su m\u00e9dula, su mente, su raz\u00f3n; Con todo su coraz\u00f3n, con todos sus \u00f3rganos y sus pulmones, para poder decir las palabras que no vienen de los humanos, sino del Esp\u00edritu Santo mismo que escribe el \u00faltimo libro de la historia sobre la Santa Eucarist\u00eda de Cristo. Veamos tambi\u00e9n las historias que han permanecido en silencio a lo largo de innumerables siglos y los milagros que han sucedido, pero la humanidad sigue viviendo, a lo largo de innumerables a\u00f1os, y es s\u00f3lo un peque\u00f1o n\u00famero de personas las que lo saben.<\/p>\n

    Es por este peque\u00f1o n\u00famero de personas que hoy Dios sigue esperando pacientemente por nosotros, para manifestarse en los d\u00edas restantes para que la gente tenga la oportunidad de saber, de escuchar.<\/p>\n

     <\/p>\n

    De hecho, hay tantas cosas que no podemos conocer, pero podemos saber porque un Dios que se escondi\u00f3 a s\u00ed mismo a trav\u00e9s de la Sagrada Eucarist\u00eda (11) no es el Dios a trav\u00e9s de la Hostia que recibimos diariamente, sino un sublime misterio que ilumina el Cielo de una noche oscura y tambi\u00e9n nos viene con la luz del d\u00eda. La luz se difunde. Hay tantos milagros del cielo que contienen todo el cielo en medio de nosotros en la Sagrada Eucarist\u00eda de Jesucristo. Esto tambi\u00e9n es algo para que nosotros podamos ver el poder de Dios, sin impedimentos, sin ninguna restricci\u00f3n, que nos llega a cualquier momento, en todo momento, buscando gente para que ellos conozcan; para que ellos escuchen; para expandir sus mentes, sus almas, y sus corazones; Para aprender acerca de este gran misterio, que ha estado sucediendo durante muchos a\u00f1os, pero la gente es indiferente, no creyente,y continua rechazando, y tambi\u00e9n son recalcitrantes, pero hoy presente con nosotros cada hora, todos los d\u00edas – si Dios permite, entonces aparece como una luz del d\u00eda , Como una voz que nos recuerda y que nos permite ver.<\/p>\n

    Ha llegado la hora, el d\u00eda est\u00e1 terminando, definitivamente debemos regresar con un coraz\u00f3n reverente hacia nuestro Dios, escondido en la Sagrada Eucarist\u00eda. Hemos sido indiferentes a lo largo de innumerables a\u00f1os; Despertemos y nos levantemos, porque esto es algo extremadamente cr\u00edtico – es tambi\u00e9n para nuestras propias almas, tambi\u00e9n el alma de la Iglesia. Hoy ya no tenemos un lugar donde apoyarnos, s\u00f3lo un lugar final de contacto en el reino divino donde Dios derrama abundantes gracias, a trav\u00e9s del misterio milagroso que recibimos hoy. Esto no termina pero contin\u00faa ayud\u00e1ndonos, a intervenir para nosotros; Ese poder sanar\u00e1 a la humanidad, ese poder nos traer\u00e1 cosas que pedimos de acuerdo a la santa Voluntad de Dios y se realizar\u00e1 en el gran programa de intervenir para el mundo entero.<\/p>\n

     <\/p>\n

    Dios no viene a mirarnos; Dios no viene para que nosotros simplemente miremos; Dios no viene a manifestarse y luego se calla, pero debemos saber que el d\u00eda extremadamente importante est\u00e1 cerca y que el poder de Dios ha hecho todas las obras de Aquel que es el Ser Soberano Supremo. Viene a traer a los hijos que le pertenecen al reino celestial; \u00c9l tambi\u00e9n viene para prevenir todas las cosas malvadas y profanas que empa\u00f1aron el mundo que \u00c9l cre\u00f3. \u00c9l no permitir\u00e1 que el mal contin\u00fae con la rabia en los a\u00f1os que tuvo la oportunidad. Es tambi\u00e9n para el mundo, para las personas que pertenecen a Dios, para las personas que creen en la salvaci\u00f3n o los que la rechazan, y para las personas que todav\u00eda son absolutamente obstinadas y endurecidas; As\u00ed que veamos esto una vez, vamos a darnos la oportunidad esta vez, vamos a creer esta vez para que podamos elegir por nosotros mismos, por nuestras almas, hoy y despu\u00e9s.<\/p>\n

     <\/p>\n

    No hay nada que viene sin sentido o repentinamente; Es un recordatorio para el alma, para el cuerpo, para la mente, para que podamos ver que el Dios Supremo, lleno de poder, ha venido a darnos la oportunidad de volver a \u00c9l. \u00c9l no nos forza, \u00c9l no condena; Esta es la oportunidad para que nosotros volvamos a la gracia de Dios, porque no hay nadie que nos pueda ayudar, no hay nadie que pueda prevenir el mal de hoy, no hay nadie que pueda ayudar a la vida de nuestras almas adem\u00e1s de Jesucristo a trav\u00e9s de la Sagrada Eucarist\u00eda, para que podamos encontrar, para que encendamos nuestra fe, para que tengamos nuestra fe fortalecida con una fuerte creencia, porque Dios es nuestro Salvador, no s\u00f3lo hace 2.000 a\u00f1os, sino que \u00c9l sigue salv\u00e1ndonos cada d\u00eda, cada hora, cuando lo reconocemos y cuando lo conocemos. Hoy, este misterio se ha acercado y se manifiesta a la humanidad; No rehusemos lo sublime, que est\u00e1 muy cercano, en el amor que Dios que ya manifiesta y da a la humanidad.<\/p>\n

     <\/p>\n

    Todo s\u00f3lo se abre parcialmente en un libro final, as\u00ed que seamos conscientes de lo que hay que saber, dejemos que nuestros corazones sean reverentes al venir a la Santa Eucarist\u00eda; Un Ser Supremo nos est\u00e1 esperando pacientemente, y nos da la oportunidad. Todo se concluir\u00e1 en los pr\u00f3ximos d\u00edas porque no quedar\u00e1 nada; Dios vendr\u00e1 en la carne (12) para aquellos que le pertenecen. Tampoco podemos evitar enfrentar a un juez justo y supremo, porque esto es lo que nos lleva a la verdad en el eterno Dios Todopoderoso, para siempre en el reino celestial; O si elegimos lo que est\u00e1 presente entonces debemos asumir la responsabilidad de todo, porque tenemos o\u00eddos pero no escuchamos, tenemos ojos pero no vemos, tenemos el coraz\u00f3n pero no sentimos, y tenemos labios pero No sabemos y no hablamos sobre lo que vemos, lo que escuchamos y de lo que somos testigos.<\/p>\n

    Somos el pueblo que damos testimonio de esta verdad as\u00ed que entendamos el papel desde el d\u00eda en que los Seis Kowtows fueron revelados; Esto es algo tra\u00eddo para salvar a la humanidad en los d\u00edas urgentes, para ayudar a la gente a aumentar su fe, espiritual y misteriosamente – es realmente un milagro. No podemos negar a Dios porque \u00c9l tiene el poder; El milagro le pertenece y los milagros no vienen naturalmente – es el mismo Jes\u00fas quien los trabaj\u00f3 desde el principio hace 2.000 a\u00f1os. Sus manos curaron las enfermedades del alma, trajeron a los muertos de regreso a la vida. As\u00ed que los milagros pertenecen a Dios; Si creemos en Dios debemos creer en los milagros. Los milagros nos llevaron a un lugar -los milagros que nos conducen a la luz, nos llevan a quitar todos los pecados para terminar con cosas mejores, nos llevan a todo lo que no pertenece a los \u00eddolos sino a un Dios verdadero, que lo encontramos en la postraci\u00f3n , en el kowtow, donde reverenciamos a un Dios Supremo, a trav\u00e9s de la Santa Eucarist\u00eda; Tambi\u00e9n nos ense\u00f1a a entender el significado de la Sagrada Eucarist\u00eda: que nos trae alegr\u00eda y paz cuando comprendemos que la Santa Eucarist\u00eda tiene un valor importante. Dios est\u00e1 oculto por amor para permanecer con nosotros, para protegernos y guianos.<\/p>\n

     <\/p>\n

    Debemos ser m\u00e1s conscientes y ser claramente entendidos sobre todos los asuntos cotidianos; La doctrina fue dejada, con innumerables ense\u00f1anzas de la Iglesia, pero hoy, directamente escuchamos a trav\u00e9s de las revelaciones de los Seis Kowtows que la Madre Mar\u00eda nos ense\u00f1\u00f3. El mismo Esp\u00edritu Santo  encender\u00e1 el fuego en nosotros, a trav\u00e9s de la llama que pedimos en el Tercer Kowtow; Entonces nuestra raza humana la experimentar\u00e1 – cuando creemos, cuando practicamos. Desde all\u00ed el reino divino se abrir\u00e1 para que podamos ver; Nuestros ojos de la f\u00e9 estar\u00e1n abiertos para ver claramente los significados cuando regresemos con un coraz\u00f3n verdaderamente arrepentido, para pedirle a Dios que nos perdone, para ser dignos en una vida consciente y siendo hijos de Dios. Las puertas del Cielo siempre est\u00e1n abiertas para recibirnos, para traernos de regreso a la santa mesa del banquete, ese lugar feliz que Dios el Padre, Jes\u00fas y el Esp\u00edritu Santo siempre desean y nos llaman a venir, pero \u00bfpodemos entrar o entrar? \u00bfno? \u00bfEntendemos el significado de poder entrar o no? \u00bfO decidimos seguir las cosas con el libre albedr\u00edo cuando nuestro cuerpo a\u00fan todav\u00eda respira?<\/p>\n

     <\/p>\n

    No dejes que sea demasiado tarde; No dejemos que nuestras mentes y nuestros pensamientos sean totalmente err\u00f3neos con las cosas que se ense\u00f1an, bloqueamos, con la puerta de nuestros corazones que continua cerrada, incapaz de abrirse para entender lo que Dios desea de nosotros. Dios quiere que seamos perfectos, que seamos santos y virtuosos, para que podamos vivir con esta vida llena de desaf\u00edos, llena de pruebas y penalidades, pero llena de significados porque la Cruz nos llevar\u00e1 al resultado. La cruz lleva significados, la cruz nos conduce al lugar final, nos lleva a encontrarnos con Dios, nos lleva a entender el significado del sufrimiento; Est\u00e1 llena de significado cuando lo reconocemos, porque es Jesucristo, que es Dios, que tambi\u00e9n escogi\u00f3 el camino de la Cruz; Al final triunf\u00f3 gloriosamente, y en la Resurrecci\u00f3n, por la Cruz, vino la victoria para gobernar completamente, como un Rey de amor, que redimi\u00f3 a la humanidad con sus pecados y muerte. No podemos evitar tomar ese camino; Si entendemos y sabemos que el camino de la Cruz nos lleva al cielo, entonces mejor buscamos, mejor acogemos al sufrimiento porque al final, el sufrimiento es el medio para estar en el reino celestial con Dios. Cada uno de nosotros tiene el derecho de decidir por nosotros mismos, y cada uno de nosotros necesita ser consciente para que podamos elegir el camino por el que caminamos. Dios no fuerza; Dios s\u00f3lo quiere un coraz\u00f3n voluntario – debido a ese coraz\u00f3n voluntario y al amor, cuando vemos la verdad, entonces ser\u00e1 m\u00e1s beneficioso, de nuestra alma a nuestro cuerpo; Nuestras mentes ser\u00e1n abiertas, por el Esp\u00edritu Santo que nos ayuda a trav\u00e9s del Tercer Kowtow.<\/p>\n

    Hoy lo que se puede reportar no es por la voluntad humana sino por el deber y la responsabilidad de propagar lo que Dios quiere para nosotros en este mundo, para que podamos entender m\u00e1s claramente y ser m\u00e1s conscientes de nuestros papeles, para que tengamos un coraz\u00f3n reverente – adorando a Jesucristo a trav\u00e9s de la Sagrada Eucarist\u00eda, y contemplando la verdad que \u00c9l nos dio y nos est\u00e1 dando. Yo act\u00fao en nombre de cada pecador, cada persona que a\u00fan no sabe, que todav\u00eda no cree, en nombre del pueblo que todav\u00eda est\u00e1 endurecido y que est\u00e1 siguiendo a los \u00eddolos; Que regresen, que tengan un coraz\u00f3n para reconocer la verdad, para saber lo que Dios les concede y les da en los d\u00edas restantes. Hoy termino el Cuarto Kowtow para elevar el Cuerpo y Sangre de Cristo, con un coraz\u00f3n reverente, en adoraci\u00f3n y honor para glorificar a nuestro Dios. Am\u00e9n. Am\u00e9n.<\/p>\n

     <\/p>\n

    Ofrezco el Quinto Kowtow a las Cinco Sagradas Heridas de Dios. Oh Dios, las Cinco Llagas Sagradas nos recuerdan evitar los pecados, temer los pecados, comprender el significado que, oh Dios, Dios nos redimi\u00f3 al precio de la Sangre, para que hoy tengamos la libertad de elegir nuestros propios caminos, pero eso El amor para siempre est\u00e1 impreso en nuestras mentes, en nuestros corazones, y nunca se desvanecer\u00e1. El Amor de Dios vino a salvarnos para que Dios no recoja todo lo que Dios otorg\u00f3 y dio, pero hemos sido ignorantes y hemos perdido muchas oportunidades en la vida; Vivimos con una vida de libertad, cedemos a las realidades mundanas, olvidamos lo que hay que hacer y debemos hacer para restaurar lo que est\u00e1 en el reino divino pero est\u00e1 presente, para que nuestros corazones est\u00e9n cerca de Dios, para que seamos agradecidos y agradezcamos, que sepamos temer a Dios en la forma en que cada uno de nosotros ha sido guiado y ense\u00f1ado por el Esp\u00edritu Santo.<\/p>\n

     <\/p>\n

    Oh Dios, cada vez que contemplamos la Cruz, probablemente olvidemos todo lo que Dios ha hecho por nosotros; Esta es una historia probada del Amor de Dios – esa humanidad redimida, que salv\u00f3 cada una de nuestras almas, que nos imprimi\u00f3 una marca eterna (13) para que podamos entrar en un lugar que Dios ya prepar\u00f3, esper\u00e1ndonos en el Mesa de banquete sagrado; Sin embargo, esta generaci\u00f3n ha olvidado y negado. Hay muchas naciones que buscan la Cruz de Dios encima de cada iglesia, para romper y quemar; Qu\u00e9 clase de generaci\u00f3n es \u00e9sta que hoy, las personas ya no reconocen las gracias que Dios dio, con la excesiva libertad que conduce a la gente a adorar \u00eddolos, a seguir todo en el modo humano de pensar y razonar al hombre, en libertad y descuido. La gente completamente no entiende el significado y contin\u00faa ofendiendo a Dios en todos los aspectos, hay naciones que proh\u00edben completamente que la gente aprenda acerca de Dios, hay naciones que aniquilan a los cristianos.<\/p>\n

     <\/p>\n

    Esta es una miop\u00eda que la gente a\u00fan tiene; Hoy en d\u00eda, la gente permanece en una vida que es ciertamente ciega – tienen ojos pero no ven, tienen o\u00eddos pero no oyen, tienen un coraz\u00f3n que parece no tener pulso de conciencia, Lo que pertenece a las realidades mundanas, toman sus propias decisiones, siguen un concepto basado en la pol\u00edtica de los comunistas. (14) Hablar sobre la sociedad, o acerca de ISIS hoy, o sobre las sectas que se deshacen de todo lo que inherentemente viene de Dios, que es la Persona que tiene poder, que es la Persona que muri\u00f3 por la humanidad, que es la Persona que vino Desde el cielo al mundo para asumir una naturaleza humana, que dej\u00f3 una doctrina del amor, que dej\u00f3 una doctrina para gobernar con amor, para guiar a la humanidad a un remanso de paz y felicidad? Cualquier secta es la misma, cualquier naci\u00f3n tambi\u00e9n – est\u00e1n buscando algo que pertenezca a sus propios caminos personales, pero s\u00f3lo hay un Jesucristo que demostr\u00f3, por la muerte, para llevar a la gente a un lugar de felicidad y paz. verdad. Por los pecados, olvidamos lo que compartimos entre nosotros; Seguimos envidiando y compitiendo, luchando, sintiendo resentimiento y odio, que nos traen sufrimientos, guerras.<\/p>\n

    Esto todav\u00eda permanece y contin\u00faa; Cientos de siglos han transcurrido m\u00e1s de 2.000 a\u00f1os desde que Jesucristo vino al mundo y, sin embargo, hasta hoy, despu\u00e9s de 2.000 a\u00f1os, todav\u00eda no vemos la paz, y todav\u00eda no entendemos el significado de la paz. Necesitamos mucho la paz en la humanidad. \u00bfD\u00f3nde est\u00e1 la paz? La paz est\u00e1 en nuestros corazones; La paz est\u00e1 con un Dios Supremo que sacrific\u00f3, que muri\u00f3 por nosotros; La paz est\u00e1 con el Dios poderoso, la paz del Dios Supremo, la paz que el Dios Supremo que nos trajo, pero nuestros ojos de f\u00e9 est\u00e1n oscurecidos, nuestra visi\u00f3n es miope – ni siquiera entendemos ning\u00fan significado con respecto a Dios.<\/p>\n

     <\/p>\n

    S\u00f3lo necesitamos cosas pr\u00e1cticas y cosas de la vida presente, mundana; No pensamos en la vida futura, no pensamos en nuestra conciencia y en nuestro sentido correcto para que cada individuo act\u00fae libremente con nuestro ego y nuestra personalidad; Continuamos viviendo libremente de acuerdo con el camino humano, con los pecados y la muerte, y continuamos haciendo libremente nuestras elecciones que nos sentimos libres para elegir. Razonamos bas\u00e1ndonos en el dinero, basado en la fama, en la posici\u00f3n, en las armas, en los poderes de esta naci\u00f3n a la siguiente. \u00bfCu\u00e1l es la verdad? Cada uno de nosotros tiene deseos – desea que nuestros corazones vivan en amor, sean amados; Deseos de que los dem\u00e1s nos aman, con la esperanza de que tambi\u00e9n sepamos amar a los dem\u00e1s; Tambi\u00e9n deseamos amar a los dem\u00e1s, pero \u00bfde d\u00f3nde venimos? Si sin la doctrina de Jes\u00fas, entonces, \u00bfqui\u00e9n es la Persona que invoca para nosotros con amor en la humanidad, que es la Persona que tiene el poder, que es la Persona que puede triunfar sobre la muerte?<\/p>\n

     <\/p>\n

    No hay nadie en la humanidad; No hay jerarqu\u00eda, ni rey, ni \u00eddolo, que pueda morir y resucitar – s\u00f3lo Jesucristo, que muri\u00f3 y resucit\u00f3. Sufri\u00f3 torturas; Por nuestras manos, por nuestros pecados, somos los verdugos, que usamos los peores caminos, los malos caminos; Hemos usado las formas m\u00e1s crueles y despiadadas en nuestros tratos entre las personas para azotar directamente a Jes\u00fas. \u00c9l trae la justicia, \u00e9l trae la verdad, \u00c9l da testimonio del poder de Dios, pero en nuestra miop\u00eda lo matamos – a causa de los pecados que cubren nuestros ojos ciegos. \u00c9l todav\u00eda est\u00e1 de acuerdo – acepta tomar sobre s\u00ed nuestros pecados, est\u00e1 de acuerdo con todo lo inherente a nuestra miop\u00eda, nuestra locura, nuestra ingenuidad y nuestra falta de fe, para tomar sobre Su hombro; Para tomar sobre su cabeza la corona, para tomar sobre la pesada Cruz, para poner fin a la locura. A\u00fan peor son los clavos que traspasaron las manos, los pies y al final la lanza que penetr\u00f3 en el Coraz\u00f3n de un Dios Supremo y amoroso que trajo la doctrina y la verdad al mundo.<\/p>\n

     <\/p>\n

    De hecho, la humanidad ha sido ignorante, miope y lamentable: a lo largo de innumerables a\u00f1os, con todo lo que se escribi\u00f3 y dej\u00f3, pero hoy, la humanidad sigue siendo ignorante, miope, tonto e ingenuo, con una vida pobre en la fe. Ha llegado el momento y todo ha sido predestinado como el d\u00eda en que Dios Padre vino al mundo y dijo al mundo humano: el Alfa y la Omega. Un Dios soberano que otorga y da, tambi\u00e9n es un Ser Supremo, \u00c9l que tiene el derecho de recuperar todo lo que no le pertenece; No podemos permanecer para siempre en esa obstinaci\u00f3n, no podemos permanecer para siempre en esa miop\u00eda, no podemos apoyar por siempre ese derecho personal, no podemos confiar para siempre en el razonamiento del mundo humano, pero es tiempo de afirmar, de afirmar claramente que Dios es Dios; La soberan\u00eda le pertenece, el poder le pertenece a \u00c9l, y \u00c9l mismo es Dios que cre\u00f3 los cielos y la tierra y todas las cosas. Vivimos en Su aliento, confiando en todo lo que \u00c9l concede y da, en la gracia de Dios; Definitivamente, no podemos confiar en el razonamiento humano – incluso los reyes o los que est\u00e1n en el m\u00e1s alto rango en la tierra todav\u00eda est\u00e1n bajo la autoridad del Dios Supremo y Todopoderoso<\/p>\n

     <\/p>\n

    Hoy debemos abrir los ojos de la fe para escuchar, observar y ver, porque Dios usa el amor para gobernar sobre nosotros para que podamos seguir existiendo hasta el d\u00eda de hoy, con los delitos, con la ignorancia con esa miop\u00eda de nuestra humanidad, incomparable Con el poder de Dios; S\u00f3lo toma un segundo en el que este mundo podr\u00eda ser destruido, y no habr\u00e1 nada que pertenezca al mundo humano. Pero como Dios no gobierna como los humanos, Dios no puede llamar la atenci\u00f3n, porque nuestra humanidad es demasiado miope, demasiado ingenua, demasiado tonta y demasiado inmadura; Por eso Dios todav\u00eda nos da la libertad de escoger, Dios todav\u00eda silenciosamente usa todo tipo de caminos en Su supremac\u00eda para ayudarnos a regresar a un sendero que es el camino de la verdad y del amor: moldearnos diariamente, ense\u00f1arnos, Para que entendamos que Dios mismo tiene la autoridad de otorgar, pero Dios tambi\u00e9n nos da la libre voluntad de elegir entre el bien y el mal, entre lo verdadero y lo falso.<\/p>\n

     <\/p>\n

    Pero el d\u00eda tambi\u00e9n ha llegado; Todo se completar\u00e1 porque Dios es la Persona con soberan\u00eda sobre nuestra raza humana – Dios tambi\u00e9n tiene soberan\u00eda sobre el alma y el coraz\u00f3n que \u00c9l cre\u00f3 y dio a cada uno de nosotros. Pero no nos importa y nosotros somos libres de hacer lo que sol\u00edamos hacer; \u00c9l nos deja ser libres con esas elecciones pero debemos afrontar las consecuencias con la libertad que elegimos. Debido al amor, \u00c9l todav\u00eda busc\u00f3 maneras de ayudar, pero nosotros los humanos continuamos, a lo largo de miles de a\u00f1os, de este mil a\u00f1os a otros mil a\u00f1os; pues sin ayuda, si no hay un apoyo claro, entonces seguimos haciendo el mal, todav\u00eda seguimos viviendo en el pecado.<\/p>\n

     <\/p>\n

    As\u00ed que el mismo Jes\u00fas vino personalmente; Jes\u00fas es el gran pr\u00edncipe del reino celestial (15). Jes\u00fas actuar\u00e1 en nuestro nombre y abrazar\u00e1 el derecho de un Dios para venir al mundo, para ayudarnos, para conducirnos a la nueva fuente de la gracia, con la nueva doctrina de que Dios debe aceptar entrar en la muerte, para hacer satisfacci\u00f3n, por nosotros, para que reconozcamos lo que necesitamos de su razonamiento, de la exigencia de las realidades, la exigencia de lo que se necesita explicar en la historia. Dios hace completamente la satisfacci\u00f3n por nosotros y se da; El reino divino est\u00e1 todav\u00eda presente y esto no puede desaparecer, a trav\u00e9s de los milagros y misterios que fueron otorgados y dados al mundo humano. Es hora de que la gente despierte, es hora de que todos vean la verdad; El d\u00eda ha llegado, es hora de que la gente deba ser m\u00e1s sabia. As\u00ed, cuando somos m\u00e1s sabios, sabremos m\u00e1s, entonces, es el Tercer Kowtow por el cual estamos invocando al Esp\u00edritu Santo hoy; Dios usa todo tipo de maneras para ayudarnos, pero cu\u00e1les son las cosas menos y en los d\u00edas m\u00e1s urgentes que le ha dado este regalo dado a la humanidad, que es son los Seis Kowtows.<\/p>\n

     <\/p>\n

    Hoy podemos comprender claramente el significado de Su Cuerpo y Sangre, entender claramente el significado de por qu\u00e9 nos prostramos ante la Cruz, a trav\u00e9s de las Cinco Sagradas llagas que El nos reserv\u00f3. Somos capaces de entender claramente esto porque Dios vino a salvarnos; Dios tambi\u00e9n resucit\u00f3 para que tambi\u00e9n nosotros sigamos esa resurrecci\u00f3n, para que tengamos una nueva vida, una nueva verdad y un coraz\u00f3n nuevo. As\u00ed que hoy no podemos olvidar las Cinco Llagas Sagradas, no podemos ser irrespetuosos con las Cinco Llagas Sagradas, porque esas Cinco Llagas Sagradas nos han librado de las tinieblas, de los pecados y de la muerte. Esa es la cosa m\u00e1s obvia que la gente requiere con su razonamiento, pero ahora ha pasado incontables a\u00f1os con cosas que s\u00f3lo se dicen pero no se practican, con cosas s\u00f3lo escuchadas pero ignoradas, con cosas en un mundo libre para elegir, y mucha gente todav\u00eda se aferra a la libertad – esa libertad de seguir las cosas de la debilidad de la carne, que hoy est\u00e1 sumida en la oscuridad, en los pecados y en la muerte. Somos humanos pero no podemos aceptar las realidades de la vida, con las acciones involuntarias y deliberadas de los hermanos y hermanas. \u00bfQu\u00e9 hay de Dios? Dios est\u00e1 a\u00fan m\u00e1s afligido, a\u00fan m\u00e1s desconsolado, as\u00ed que debemos practicar como Dios quiere que practiquemos.<\/p>\n

    Recordemos que hay una frase que no podemos olvidar: “Se\u00f1or, no soy digno de que entres bajo mi techo, sino que s\u00f3lo digas la palabra y mi alma ser\u00e1 sanada.” Dios s\u00f3lo dice una palabra y nuestras almas ser\u00e1n curadas hoy, en todo, Dios nos deja ser libres para elegir seg\u00fan nuestro propio razonamiento, para integrarnos f\u00e1cilmente y entender claramente; Dios no nos obliga a hacer cosas que son impensables y abrumadoras, porque las cosas buenas y nobles en los milagros no creemos, pero cuando entendemos que el milagro viene solamente de Dios, que nadie m\u00e1s puede hacer milagros; Aunque el diablo pueda, como en los tiempos de Mois\u00e9s, pero no puede morir y resucitar, no puede trabajar a trav\u00e9s de la Sagrada Eucarist\u00eda, para hacer cosas extraordinarias e incre\u00edbles, en un cielo oscuro, con los rayos de luces, con las cosas que son aparentes para advertir hoy a la humanidad en los d\u00edas que necesitamos para prepararnos para volver a Dios, a pesar de que la ciencia y la tecnolog\u00eda en estos d\u00edas ha alcanzado un nivel subliminal, pero no pueden describir los poderes de Dios.<\/p>\n

     <\/p>\n

    Miremos claramente – todo lo que inherentemente tenemos hoy es simplemente algo que Dios extiende para que veamos, y cuanto m\u00e1s vemos, m\u00e1s nos postramos y adoramos a Dios, porque la ciencia y la tecnolog\u00eda no pueden compararse con lo que Dios otorg\u00f3 desde el principio, a trav\u00e9s de incontables siglos, y hoy todav\u00eda es un eterno Ser Soberano., es Dios, es Padre, y es un Dios benevolente y amoroso; As\u00ed que s\u00f3lo debemos volver en postraci\u00f3n para levantar nuestras almas y nuestros corazones con d\u00edas urgentes como estos; Al mismo tiempo ya sabemos que el mal nos envuelve por todas partes; Son demonios, y somos humanos, \u00bfc\u00f3mo podemos luchar y c\u00f3mo podemos resistir al mal con toda su astucia? En el pasado, Mois\u00e9s describi\u00f3 que todo lo que pod\u00eda hacer con todas las gracias inherentes otorgadas, el diablo fue capaz de hacerlo tambi\u00e9n porque era una clase de demonio, una clase de esp\u00edritu maligno que en este momento, el momento que Dios lo permite tiene la libertad. Entonces este mundo ya no pertenecer\u00e1 a \u00e9l, y ya no tendr\u00e1 soberan\u00eda en la humanidad; s\u00f3lo Jes\u00fas, el \u00fanico Hijo de Dios, que trajo la salvaci\u00f3n, puede ser el Soberano sobre la humanidad, hoy y en el futuro.<\/p>\n

     <\/p>\n

    En estos tiempos de urgencia, hoy en d\u00eda los tiempos dif\u00edciles debemos saber que las cosas est\u00e1n llegando. Dios ya se manifest\u00f3 a nosotros que aunque el mundo ha alcanzado un nivel de progreso, pero comparado con el poder de Dios, no es nada m\u00e1s cuanto m\u00e1s miramos al progreso, m\u00e1s miramos a la modernizaci\u00f3n y sofisticaci\u00f3n, m\u00e1s miramos lo que Pertenece a las cosas de la ciencia y de la tecnolog\u00eda, entonces nosotros mismos debemos postrarnos y adorar, porque s\u00f3lo Dios es el Ser Supremo m\u00e1s perfecto, el Ser Supremo con el cual nadie puede compararse – ni siquiera con nada en el mundo humano, incluso El diablo, los demonios tambi\u00e9n deben inclinarse en postraci\u00f3n y temerle. Este per\u00edodo de tiempo es la era dorada y real del diablo; \u00c9l intenta todas las maneras de perseguir cada alma, \u00e9l encuentra todas las clases de maneras de atacarnos, de una manera u otra, confiando en la ciencia y la tecnolog\u00eda, confiando en las cosas inherentes en maneras listo y sofisticadas de conquistar y derrotar a nuestro mundo humano. Pero no importa lo que haga, Dios sigue siendo la Persona que, por el libre albedr\u00edo que \u00c9l ha dado, \u00c9l nunca lo devolver\u00e1, as\u00ed que \u00c9l usa todos los caminos de un Dios amoroso para llevarnos de regreso al puerto, mientras que en el tiempo que les da a los que pertenecen al diablo la oportunidad de rendirse, de postrarse y de regresar a Dios.<\/p>\n

     <\/p>\n

    Dios es la Persona que gobierna por amor, desde el principio hasta la hora final, \u00c9l no cambia esa postura, as\u00ed que hoy tenemos la oportunidad de pertenecer a \u00c9l, de pertenecer a Su propio pueblo, de pertenecer a un Dios Supremo que se manifiesta en la humanidad de hoy. \u00c9l planea y organiza todo para el mundo por un simbolo de la salvaci\u00f3n, y en esa salvaci\u00f3n tenemos las Cinco Sagradas Llagas de Jes\u00fas clavadas, para que tengamos la oportunidad de postrarnos a hoy; Esa doctrina fue dejada – de esa doctrina hasta este d\u00eda – para que podamos volver. Estos son los a\u00f1os, los meses y los d\u00edas en los que todav\u00eda tenemos la oportunidad de escuchar y comprender c\u00f3mo volver a Dios en cada una de nuestras vidas como cristianos.<\/p>\n

    Dios no viene a juzgarnos cuando todav\u00eda tenemos la oportunidad de regresar; Dios no nos castiga cuando no sabemos; Dios no reprende nuestros pecados cuando a trav\u00e9s de incontables a\u00f1os estamos en una situaci\u00f3n de un mundo donde la gente permanece en su propia miop\u00eda y l\u00edmites. Sin embargo, tambi\u00e9n es la hora de que Dios manifieste, junto con el reino divino, la Sagrada Eucarist\u00eda que Dios dej\u00f3 para nosotros. Ese sublime misterio ha venido a encontrarnos; Debemos creer y debemos regresar. El recuerdo que recibimos de las Cinco Llagas Sagradas, el amor que Dios reserva y todo lo que es inherente al reino divino, tambi\u00e9n es tra\u00eddo a nosotros, que es la Divina Misericordia.<\/p>\n

     <\/p>\n

    La Divina Misericordia fue una revelaci\u00f3n dada en el reino divino pero que est\u00e1 presente, la Divina Misericordia viene a nosotros para recordarnos y ayudarnos, y la Divina Misericordia nos salvar\u00e1 con urgencia en los momentos que todav\u00eda tenemos y que presentamos actualmente. La Divina Misericordia es el lugar final, el refugio final, la \u00faltima esperanza para la humanidad; No tenemos nada que merecer a Dios, pero la Divina Misericordia de Dios es inmensa y poderosa y nos recuerda una vez m\u00e1s a trav\u00e9s de la salvaci\u00f3n de las Cinco Santas Llagas. Con la Divina Misericordia se abre la puerta del amor y acoge a cada pecador; Al mismo tiempo, \u00c9l contin\u00faa d\u00e1ndonos la oportunidad de reconocer lo que le pertenece, y \u00c9l mismo concede a cada individuo cuando invocamos Su Nombre. Hay una Persona m\u00e1s a la que conocemos, pero nunca escuchamos con claridad actuar; Dios el Padre dio ese derecho a una Persona que continuaremos conociendo con el Sexto Kowtow.<\/p>\n

     <\/p>\n

    La historia de los Seis Kowtows (16) parece tener una secuencia clara de Dios Esp\u00edritu Santo al mundo humano, una cosa meticulosa que confirmar y afirmar para Dios, en Su poder, a trav\u00e9s de muchos a\u00f1os; \u00c9l vino a nosotros por amor, \u00c9l gobierna sobre nosotros con amor, en silencio, con la divinidad en nuestro encuentro, esperando a que maduramos y que tengamos la libertad de reconocerlo. Es hora de que sepamos que Dios debe venir; Debemos reconocer claramente porque las obras que \u00c9l hace, las palabras que \u00c9l habla son para la realizaci\u00f3n de buenas obras. Dios nos ama, pero Dios es muy justo en cada una de sus obras, y en cada vida cuando nos enfrentamos a Dios, no hay nada sorprendente o en contra de la moral, o en conflicto con todas las personas que permanecen inherentemente en los pecados, que viven en el ego y la personalidad, que son temerosos cuando otros los frotan en la manera incorrecta. Debemos mantenernos alejados de ellos porque s\u00f3lo con esto nos convertiremos en el pueblo que est\u00e1 a un lado cuando Dios viene; Para convertirse en Su propio pueblo. Para llegar a ser una persona que es agradecida a Dios, debemos eliminar todo lo que es indigno en nuestro pensamiento, en nuestro discurso, en nuestro trabajo, para ser digno de abrazar el d\u00eda en que Dios nos encontrar\u00e1 definitivamente en el tribunal de juicio, que es Algo que nadie en nuestra raza humana puede evitar – en la vida de cada persona.<\/p>\n

     <\/p>\n

    Oh Dios – doy gracias a Dios por darnos este d\u00eda; Cada d\u00eda nos adentramos m\u00e1s en el significado de los Seis Kowtows que nos asusta mucho porque es demasiado obvio que s\u00f3lo Dios tiene la autoridad para traer esto para que el mundo humano sea conocido, s\u00f3lo Dios puede confirmar claramente que nosotros entendamos y penetrar en todas las cosas por las que estamos teniendo una oportunidad. Cada clase social, cada posici\u00f3n, tambi\u00e9n tienen la oportunidad de reconocer claramente cuando regresamos a Dios con los Seis Kowtows; todav\u00eda somos muy inmaduros, todav\u00eda somos muy tontos, todav\u00eda no entendemos mucho. Oh Dios, por favor ay\u00fadanos a ser m\u00e1s conscientes, a agradar m\u00e1s a Dios, a esforzarnos m\u00e1s; Por favor ay\u00fadanos con el Tercer Kowtow que Dios nos reserva para que podamos pedir al Esp\u00edritu Santo que reavive nuestro fuego que ha sido extinguido por mucho tiempo debido a nuestra propia voluntad.<\/p>\n

    Por favor ay\u00fadanos a entender mejor en la vida cuando volvamos a Dios, por favor ayude hoy a la humanidad a tener ojos abiertos para entender claramente el amor y regresar a la Divina Misericordia y a la salvaci\u00f3n, a escuchar las ense\u00f1anzas de nuestra Madre, practic\u00e1ndola, para que nosotros podamos elevar a Dios creyendo, para elevar a Dios con la confirmaci\u00f3n de que hay un solo Dios al que nos postramos, a quien adoramos -con nuestra alma, cuerpo, coraz\u00f3n y mente- para volver a \u00c9l. Por favor, perdonanos, por favor, danos la bienvenida, por favor, permite que seamos agradecidos, que apreciemos a un Dios que es rico en misericordia, lleno de amor, que recibimos en este mundo de hoy; Especialmente la cercan\u00eda de los Seis Kowtows que estamos recibiendo por la inspiraci\u00f3n del Esp\u00edritu Santo para que podamos entender m\u00e1s sobre el Sexto Kowtow que yo contin\u00fao elevando al Coraz\u00f3n Inmaculado de nuestra Madre Mar\u00eda.<\/p>\n

     <\/p>\n

    Ofrecemos el Sexto Kowtow a Dios el Padre (17); Innumerables cosas se originan en el Padre – y finalmente el fin tambi\u00e9n vendr\u00e1 tambi\u00e9n del Padre. Gracias a la bendici\u00f3n y la gracia del Padre, hoy debemos elevar un coraz\u00f3n agradecido que da gracias, para alabar y glorificar. Doy gracias a nuestro Padre por haber escogido para nosotros una Madre tierna, tranquila y humilde, de modo que hoy sabemos lo que hay que hacer para llegar a ser humilde y lo que hay que hacer para que podamos comprender, ser m\u00e1s maduros y avanzar.<\/p>\n

     <\/p>\n

    Oh Padre, ofrecemos el Sexto Kowtow al Inmaculado Coraz\u00f3n de la Madre Mar\u00eda, Madre de la Divina Misericordia, Madre de la Eucarist\u00eda, Madre del Coraz\u00f3n del Amor, Madre de la Segunda Persona de Dios, de la humanidad, Madre de la Iglesia, Madre de cada uno de nosotros y Madre de cada pecador. No podemos negar innumerables cosas con los t\u00edtulos de nuestra Madre, y tampoco podemos negar el nombre de la Madre; Todo lo que hizo nuestra Madre, completamente en una vida de obediencia y consagraci\u00f3n. Hoy la Madre viene en persona, a ense\u00f1arnos c\u00f3mo regresar en la postraci\u00f3n, para que digamos a Dios cada uno de los significados de cada kowtow que hoy conocemos m\u00e1s profundo, m\u00e1s amplio y m\u00e1s sobre las cosas extraordinarias, maravillosas que no pueden ser recibidas en este El mundo humano; Porque el hombre solo no puede, pero para Dios nada es imposible – recibimos y estamos recibiendo – aquellos que realmente pueden comprender y tener un coraz\u00f3n verdaderamente humilde para regresar a Dios, orar urgentemente por s\u00ed mismos, por otros, por la humanidad en general, por todos nuestros Hermanos y hermanas, y para que las almas en el purgatorio tambi\u00e9n obtengan el permiso y el recordatorio de la Reina del reino celestial.<\/p>\n

     <\/p>\n

    Oh Madre Mar\u00eda – ofrecemos incontables palabras de agradecimiento a la Madre; No hay nada m\u00e1s exquisito, es como una p\u00e1gina final de la historia que se est\u00e1 escribiendo y ense\u00f1\u00e1ndonos de una manera aut\u00e9ntica. No hay nada inalcanzable, nada que nos confunda o que podemos negar – son cosas del hombre para Dios; con todas estas cosas, tienen que terminar los d\u00edas en que somos indiferentes y ap\u00e1ticos, y completamente en una vida que no sigue el camino que Dios da. Dios no castiga, Dios no condena; S\u00f3lo necesitamos unos momentos para arrepentirnos, para comprender la verdad y regresar; Es gracias a la Madre, gracias a la paciencia de nuestra Madre, gracias a la fortaleza de nuestra Madre, gracias a la perfecci\u00f3n de la Madre que hoy podemos recibir este favor.<\/p>\n

    Oh Madre Mar\u00eda, Madre del Amor, Madre de la Misericordia Divina, por favor, contin\u00faa, por favor nunca nos dejes, por favor contin\u00faa ense\u00f1\u00e1ndonos m\u00e1s, por favor apoyanos, ay\u00fadanos. Es porque s\u00f3lo en estos momentos de urgencia podemos ver nuestros propios errores, que podemos ver la imperfecci\u00f3n extrema de nuestra raza humana, que podemos ver nuestros errores superficiales y lo que es incorrecto, y que podemos ver claramente nuestras ofensas hacia Dios. Oh Madre Mar\u00eda \u2013 nuestra Madre permaneci\u00f3 en silencio durante incontables siglos. Madre vino solamente para ayudarnos y apoyarnos, para ayudar a las naciones y los pa\u00edses en el mundo cuando encuentran la desgracia, la calamidad y el desastre; Cuando se enfrentan a la persecuci\u00f3n; Cuando se enfrentan a la muerte y se enfrentan a la guerra, pero nuestra Madre tambi\u00e9n vino a apoyarnos y salvarnos en esas miserias. Hoy, Madre viene a nosotros otra vez; nuestra Madre tambi\u00e9n nos deja saber que el tiempo tiene un l\u00edmite. Todo llegar\u00e1 a una conclusi\u00f3n – ese d\u00eda est\u00e1 muy cerca y suceder\u00e1 inesperadamente. La Madre es la Persona que est\u00e1 al lado de Dios, la Reina m\u00e1s elevada que est\u00e1 presente al lado de Dios el Padre, Jes\u00fas y el Esp\u00edritu Santo. Nuestra Madre lo sabe todo, nuestra Madre usa todos los medios para ayudarnos.<\/p>\n

     <\/p>\n

    Hoy en d\u00eda, lo que se realiza no es algo espont\u00e1neo para nosotros, pero creemos firmemente que es la historia de la vida entera de nuestra Madre, desde que la Madre fue tra\u00edda al mundo, con la envoltura, la protecci\u00f3n y la protecci\u00f3n de Dios Padre, y una vida para convertirse en la Madre de la Segunda Persona de Dios cuando se encarn\u00f3; Entonces, a partir de una historia establecida, que consiste en altos misterios, nuestra Madre fue la primera en recibir. Y es as\u00ed que la primera Persona que recibi\u00f3 el Esp\u00edritu Santo en la historia de la raza humana fue la Madre Mar\u00eda; La Madre recibi\u00f3 plenamente la envoltura del Esp\u00edritu Santo; nuestra Madre estaba exenta de los pecados terrenales, y Madre se convirti\u00f3 en el Coraz\u00f3n Inmaculado; Nadie tiene este privilegio adem\u00e1s de San Juan Bautista y de nuestra Madre. (18) Hay muchas cosas que no podemos entender en la historia; y este es un ejemplo perfecto de como la Madre puede ofrecer las oraciones. Dios el Padre acept\u00f3 las suplicas urgentes de la Madre y le da al mundo de hoy un nuevo favor; este es un favor que pertenece a la Madre porque nuestra Madre vivi\u00f3 de esta manera Su vida entera, postrandose completamente ante Dios Su vida entera. (19) nuestra madre obedece y se ofrece por completo; nuestra Madre aprendi\u00f3 y practic\u00f3 plenamente la doctrina de Dios; Vivir en la verdad, es una vida sincera y honesta – es tambi\u00e9n una vida para completar una gran misi\u00f3n: la Segunda Persona de Dios que viene al mundo, es al mismo tiempo, Su venida para redimir a la humanidad – y nuestra Madre tambi\u00e9n cooper\u00f3 en la redenci\u00f3n de la humanidad. (20) As\u00ed pues, es la voz de la Madre, el papel de la Madre, que siendo la Reina del Cielo, recibi\u00f3 una plenitud de gracias e innumerables cosas en el poder que Dios otorga a nuestra Madre.<\/p>\n

     <\/p>\n

    El mundo est\u00e1 en esta situaci\u00f3n urgente; El mundo est\u00e1 en una situaci\u00f3n de estos \u00faltimos d\u00edas; El mundo est\u00e1 en una situaci\u00f3n en la que la humanidad ha ofendid\u00f3 a Dios, y contin\u00faa desafi\u00e1ndolo, permitiendo al mismo tiempo que la oscuridad se extienda por todas partes como una trampa demasiado pesada y demasiado densa que el poder humano no puede alejar y ni escapar de sus lazos. A pesar de que la voz de Dios todav\u00eda resuena a trav\u00e9s de Su Iglesia, aun cuando los rangos han completado todos los deberes y responsabilidades de venir a un mundo, para salvarnos con la doctrina de Dios, el Esp\u00edritu Santo tambi\u00e9n est\u00e1 trabajando. Pero nosotros tropezamos porque hemos sido atra\u00eddos por un mundo realista que la gente ha dominado, as\u00ed que todav\u00eda no estamos firmes; estamos indecisos, tambale\u00e1ndonos entre el bien y el mal, entre grandes olas en estos los \u00faltimos d\u00edas del fin del siglo, entre los esp\u00edritus malignos y el mundo humano que est\u00e1n luchando para capturar nuestras almas.<\/p>\n

     <\/p>\n

    Dios no va a ignorer esto, porque Dios vino, y el precio de Su Sangre tiene un gran e importante valor, porque las obras que \u00c9l complet\u00f3 y logr\u00f3, no son s\u00f3lo de acuerdo a un punto de vista humano en esta humanidad de hoy o seg\u00fan los talentos o cosas resueltas, sino que son la respuesta de la vida de la Reina del Cielo, perfecta ante Dios, que act\u00faa en nombre de todo el mundo humano. Esto es llevado a toda la humanidad de hoy, por la acci\u00f3n, por el gesto, por el coraz\u00f3n determinado; La f\u00e9 no son solamente palabras en los labios, no es s\u00f3lo una teor\u00eda, sino actuando juntos – con un coraz\u00f3n reverente, con la renuncia de todo lo inherente al pensamiento humano y al razonamiento mundano seg\u00fan nuestros h\u00e1bitos, para que sinceramente, Adoremos a un Dios, a quien le rogamos con urgencia.<\/p>\n

    As\u00ed que todo est\u00e1 en el razonamiento de que si la gente lo pide y lo descubre, entonces esta es claramente la verdadera doctrina con todas las \u00faltimas ense\u00f1anzas, para ir junto con el Evangelio, para concluir a trav\u00e9s de los misteriosos milagros de la Santa Eucarist\u00eda, el cuarto Kowtow que ofrecemos, est\u00e1 acompa\u00f1ado por una grandeza extremadamente importante que la gente no puede olvidar, la salvaci\u00f3n que vino de Dios; Al mismo tiempo, hay una reina que act\u00faa en nombre del mundo humano, que interviene por nuestra raza humana hoy. Nuestra Madre misma nos ense\u00f1a estas cosas para que seamos los  hijos perfectos, a trav\u00e9s de la gracia divina y con el tercer Kowtow, le pedimos al Esp\u00edritu Santo que encienda el fuego que el mundo necesita, para poder pensar, para poder meditar, para poder entender claramente que somos hijos de Dios. \u00c9l mismo nos redimi\u00f3 por su propia sangre y nos trajo la salvaci\u00f3n. Esta doctrina todav\u00eda existe a trav\u00e9s del Evangelio; Hoy, el retorno se realiza a trav\u00e9s de la acci\u00f3n, de la acci\u00f3n, de la respuesta que el mundo humano necesita y debe tener, de nuestra Madre, una persona tranquila y humilde que, como \u00faltimo recurso, usa todas las maneras posibles para salvarnos, de la confusion en la que nos encontramos en este mundo hoy. Esta es la \u00faltima luz que nos ayudar\u00e1 a regresar a Dios (21); Tambi\u00e9n debemos entender, que el mundo humano ya recibi\u00f3 demasiados favores de Dios, pero no tenemos nada con lo cu\u00e1l le podamos corresponder al Amor de Dios, nada que corresponda a la Divina Misericordia que todav\u00eda tiene y nos da la oportunidad, pero el mundo humano, en esta vida, todav\u00eda no comprende plenamente lo que debe practicar, para pedir la intervenci\u00f3n de Dios, para pedir la condescendencia de Dios, para pedir el amor y la ayuda de Dios, para pedir a Dios que intervenga de gran manera para que nuestro mundo est\u00e9 libere de la maligna situaci\u00f3n en que hoy los hijos, nuestros hermanos, est\u00e1n enfrentando en el mundo actual.<\/p>\n

     <\/p>\n

    Oh Madre Mar\u00eda – hemos hecho lo que nuestra Madre nos ha ense\u00f1ado y continuamos con la misi\u00f3n de proclamar la Buena Nueva seg\u00fan las maneras que nos da nuestra Madre; Al mismo tiempo, somos tambi\u00e9n los pioneros de todas las personas quienes hoy, no muchos, pueden practicar y aceptar. A veces ellos denigran, niegan y desprecian nuestras obras; ellos ni siquiera creen en las maravillas que nosotros realmente estamos experimentamos personalmente; pero la verdad es la verdad – seguimos perseverando, porque lo que o\u00edmos y sabemos hoy no viene de una fuente humana, y no todos pueden entender si el Esp\u00edritu Santo no nos inspira y no lo permite. Y es as\u00ed, que esta es una pr\u00e1ctica que sin importar qu\u00e9, seguimos perseverando y postr\u00e1ndonos para pedirle a Dios que ayude al mundo humano de hoy; Para para poder ayudar a los hijos, a los nietos, a los hermanos, a las personas que han ca\u00eddo en aquellas situaciones en las que el diablo est\u00e1 usando maneras inteligentes y sofisticadas de atraer, para hacer que innumerables personas caigan en el profundo abismo de los pecados y de la muerte.<\/p>\n

     <\/p>\n

    Oh Madre Mar\u00eda \u2013 nuestra Madre es la \u00fanica persona que puede ayudarnos; nuestra Madre es la \u00fanica Persona que nos gu\u00eda y nos acerca a Dios; nuestra Madre es la \u00fanica Persona que intercede e interviene, pidiendo a Dios Padre que disminuya su enojo, que disminuya su ira en contra de la humanidad. Porque tendremos que soportar las consecuencias; y si no hay un d\u00eda de purificaci\u00f3n, un d\u00eda para que las personas se reformen, entonces la gente seguir\u00e1 estando equivocada, cometiendo pecados, viviendo en la ambig\u00fcedad de la vida de fe en la que no reciben a Dios. A trav\u00e9s de esas purificaciones, cada uno de nosotros puede ser m\u00e1s maduro: crecer, de estar m\u00e1s confirmado, de ser m\u00e1s sabio, de no dar permiso al diablo, que busca todas las formas de atacarnos; As\u00ed como en el principio nuestros antepasados \u200b\u200bhab\u00edan ca\u00eddo, nosotros tambi\u00e9n hemos ca\u00eddo, incluso en esta generaci\u00f3n presente. Al mismo tiempo, es a\u00fan m\u00e1s grave porque estamos ofendiendo a Dios, estamos violando las leyes de Dios, estamos ofendiendo a la creaci\u00f3n de Dios; Nos enorgullecemos de la confianza basada en una civilizaci\u00f3n secularizada que nos hace perder todos los cimientos de una vida de un hijo de Dios y una vida b\u00e1sica con conciencia y teniendo sentido del bien y del mal. Madre, por favor ay\u00fadanos!<\/p>\n

    Oh Madre Mar\u00eda – Agradezco nuestra Madre, por todas las obras que ella hace; Doy gracias a nuestra madre, por todas las cosas que nos ense\u00f1a; Doy gracias a nuestra Madre, por ayudarnos a quitar el orgullo, quitar la extravagancia, quitar la arrogancia, y regresar con un coraz\u00f3n humilde – abrazando, y escuchando, lo que debe ser conocido, lo que debe ser escuchado, ser practicado por la acci\u00f3n , con el coraz\u00f3n, con la postraci\u00f3n, con el regreso, con un coraz\u00f3n reverente para orar; rogandole a Dios que ayude a nuestra raza humana: a salvar a nuestros hermanos, a salvar nuestras almas y a salvar al mundo entero. Por favor, ay\u00fadanos, tr\u00e1enos la paz verdadera para que cada uno de nosotros sea digno de estar ante la corte de Dios, unidos para ser parte del ej\u00e9rcito de nuestra Madre; La Persona que nos ayuda a sostener la bandera de la victoria es la nuestra Madre Mar\u00eda. Que el Coraz\u00f3n de la Madre triunfe en esta generaci\u00f3n, que todos se unan en la postraci\u00f3n y regresen, porque es nuestra Madre  la Persona que nos ayuda, que tambi\u00e9n es la defensora de cada una de nuestras almas; En los d\u00edas m\u00e1s urgentes, nuestra Madre ser\u00e1 la Persona que act\u00faa en nuestro nombre y ora por nosotros.<\/p>\n

     <\/p>\n

    Que cada uno de nosotros escuche las palabras de la Madre: para regresar a Dios, para escuchar las ense\u00f1anzas de la Madre, postrandose, adorando con todo el alma, el cuerpo y el coraz\u00f3n, pidiendo a la Madre que nos ayude y que nuestra Madre vea nuestra buena voluntad, de modo que nuestra Madre nos ayudar\u00e1 definitivamente hasta el \u00faltimo momento de la vida. Que cada persona madure; Que cada persona experimente y medite; Que cada uno crezca con lo que se ve, se oye y se conoce – la presencia de la Madre, con la aparici\u00f3n de la Eucarist\u00eda, con el gran misterio que apareci\u00f3 y lleg\u00f3 al mundo humano: las cosas que hacemos, hacemos y tenemos El permiso para hacer son los Seis Kowtows que hoy reverentemente ofrecemos a Dios Todopoderoso.<\/p>\n

     <\/p>\n

    Ofrecemos innumerables gracias por todo lo que la Madre ha hecho por nosotros; que podamos ser pacientes y continuar porque este mundo no recibe, niega, desprecia y mira con los ojos confiando en la civilizaci\u00f3n de esta \u00e9poca, despreciando, desde\u00f1ando,  pero seguimos adelante porque esta es la verdad. Jes\u00fas vino hace m\u00e1s de 2.000 a\u00f1os para traer la doctrina y Su autoridad tambi\u00e9n fue rechazada por la gente; Tambi\u00e9n fue asesinado, y fue negado por la gente. Hoy en d\u00eda, con el regreso con el kowtow, porque con esto, si la gente no cree y practica con estos, entonces depender\u00e1 de cada individuo enfrentar la corte de Dios en el d\u00eda de la purificaci\u00f3n que nadie puede evitar.<\/p>\n

     <\/p>\n

    Y por cada persona que recibe y escucha, sigamos en el camino de dar testimonio de las cosas o\u00eddas, vistas y experimentadas, dando testimonio de las cosas necesarias para los hermanos en su camino de regreso. Los Seis Kowtows tambi\u00e9n curan innumerables almas, innumerables enfermedades e incontables circunstancias urgentes cuando la gente invoca el Nombre de Dios a trav\u00e9s de los Seis Kowtows. Este es un testimonio para que continuemos activos; Para seguir dando testimonio; Seguir practicando; Para continuar realizando con lo que es m\u00e1s necesario para la gente en el mundo de hoy; Para actuar en su nombre, en nombre de cada individuo, en nombre de las almas en el purgatorio; Rogando y rezando a Dios a trav\u00e9s de los Seis Kowtows con palabras serias, iluminadas por el Esp\u00edritu Santo para que elevemos a Dios Todopoderoso para salvar e intervenir por nuestro mundo humano.<\/p>\n

    Y ahora, a trav\u00e9s de los Seis Kowtows, podemos ver las riquezas con las palabras necesarias ha sido dichas a los santos para ayudar a nuestro mundo humano – continuando con los Seis Kowtows, para ser propagados por todo el mundo, para salvar a los hermanos cuando ellos se unan; este es tambi\u00e9n la se\u00f1al final final, cuando se convierten en el reba\u00f1o que verdaderamente se une al ej\u00e9rcito de la Madre. La Persona que sostiene la bandera de la victoria, la Persona que intercede, y es la Persona que ense\u00f1a – que es la intercesora para que el mundo humano regrese a Dios y responda a la Divina Misericordia que Dios reserva para la humanidad. Hoy, nuestra humanidad necesita practicar los Seis Kowtows; cada individuo, solo o en el lugar designado -es decir, la Sagrada Eucarist\u00eda- es un lugar donde tenemos que venir a practicar cosas que todav\u00eda no entendemos, todav\u00eda no sabemos. Pero vengan; Dios nos dar\u00e1 la luz para que entendamos claramente las cosas que necesitan ser practicadas y y que ser\u00e1n  decididas para nosotros; Es tambi\u00e9n un lugar donde expresamos nuestra reverencia, para evocar para la humanidad de hoy – que es el altar de Dios, la Cruz, el tabern\u00e1culo, la Divina Misericordia de Dios, el Sagrado Coraz\u00f3n de Jes\u00fas y el Coraz\u00f3n Inmaculado de Mar\u00eda. Estos son los lugares donde necesitamos practicar; Un lugar para encontrarnos con Dios, un lugar para orar en silencio, un lugar tranquilo – que es la Santa Eucarist\u00eda.<\/p>\n

     <\/p>\n

    Regresen a la Sagrada Eucarist\u00eda y abracen la presencia inherente y las palabras vivas que hoy en verdad recibimos, las palabras que Dios nos reserva en el mundo de hoy, y tambi\u00e9n para todas las personas en el mundo entero y para cada individuo. El que tenga o\u00eddos que escuche, el que tenga ojos que vea, y el que tiene un coraz\u00f3n debe sentir, el tiene labios debe hablar las palabras que necesitamos decir a nuestro Dios.<\/p>\n

    A trav\u00e9s de los Seis Kowtows, tambi\u00e9n agradecemos a San Jos\u00e9, que es el ser que intercede ante Dios por nuestra Iglesia, que intercede por la cabeza de los hogares. Necesitamos aprender de su integridad, de su justicia, de su compromiso para cumplir con sus responsabilidades. La gente necesita aprender, necesita seguir su ejemplo, para que hoy todos conozcan a nuestro Dios y que todav\u00eda haya santos que intercedan ante Dios por nosotros; Que es el amor que los santos que siguen ayudando al mundo humano. Nosotros oramos para agradecer a San Jos\u00e9 y pedirle a San Jos\u00e9 que contin\u00fae intercediendo ante Dios por nosotros.<\/p>\n

     <\/p>\n

    Tambi\u00e9n debemos recorder de dar las gracias a los tres Arc\u00e1ngeles, Miguel, Rafael y Gabriel; No podemos negar la historia que todav\u00eda est\u00e1 viva hoy en d\u00eda – cuando les rezamos, est\u00e1n dispuestos a ayudarnos. Que puedan ayudar a nuestra Iglesia, ayudar a esta generaci\u00f3n y ayudar a las personas que vienen de regreso a Dios. Tambi\u00e9n agradezco a nuestros \u00e1ngeles de la guarda ya los santos que est\u00e1n ahora en el cielo – que escuchen nuestras oraciones e intercedan ante Dios por nosotros; que se preocupen por nosotros y siempre oren de una manera especial por nuestro mundo humano hoy, entre el bien y el mal, y la feroz batalla de hoy hasta los momentos restantes. Estas son las cosas m\u00e1s urgentes que les pedimos, que nos ayuden a aprender de sus ejemplos: para ser decididos, paraa ser valientes, para ser audaces, para dar testimonio de Jesucristo, para llevar una vida cristiana. Definitivamente debemos alcanzar el cielo, porque esa es la verdad que no debemos desperdiciar, una vida humana siendo hijos de Dios y siendo cristianos.<\/p>\n

     <\/p>\n

    Debemos seguir definitivamente los ejemplos de los santos para que crezcamos, maduremos y nos convirtamos en los hijos que pueden alcanzar el cielo, ahora mismo, en esta vida y en la siguiente. Por favor, ay\u00fadenos a abrir los ojos para ver el Amor de Dios, reconocer el amor en el sacrificio, en la fortaleza, en la paciencia, en la generosidad, en el perd\u00f3n, en la aceptaci\u00f3n, para continuar con una vida noble para pedirle a Dios a trav\u00e9s de las intercesiones de los santos, para traer a mucha gente de regreso a Dios y para que muchos puedan saber sobre el cielo hoy, mientras todav\u00eda tenemos la oportunidad.<\/p>\n

    Que podamos aceptar y regresemos a Dios con los Seis Kowtows para que podamos convertirnos en un ej\u00e9rcito que regrese en estos, los d\u00edas restantes,  al lado de nuestra Madre. Las personas que pueden unirse a ese ej\u00e9rcito ser\u00e1n salvadas de una manera especial y triunfar\u00e1n sobre el esp\u00edritu maligno en este siglo presente, y si Dios permite que podamos permanecer con un mundo nuevo, y si dejamos este mundo entonces que el cielo abra su puerta para darnos la bienvenida a trav\u00e9s de todas las intercesiones de los santos, a trav\u00e9s de nuestros retornos, a trav\u00e9s de las palabras elevadas con un coraz\u00f3n arrepentido, prostr\u00e1ndonos y volviendo a Dios a trav\u00e9s de los Seis Kowtows que oramos y ofrecemos a Dios hoy.<\/p>\n

     <\/p>\n

    Elevamos incontables palabras de agradecimiento, de alabanza a nuestro Dios. L. y todos los hermanos y hermanas completan este mensaje en la Iglesia de Santa Teresa, ante la Cruz, frente al tabern\u00e1culo, la santa estatua de Nuestra Se\u00f1ora del Monte. Carmelo, el cuadro de la Divina Misericordia. Especialmente en este el A\u00f1o del Jubileo, esta parroquia es elegida para tener la Puerta Santa para que la gente pase a recibir la indulgencia plenaria; Hoy tenemos la oportunidad de levantar en esta parroquia, que es tambi\u00e9n el lugar donde el milagro apareci\u00f3, el lugar donde las revelaciones fueron recibidas durante los \u00faltimos seis a\u00f1os – en silencio – tambi\u00e9n un lugar donde venimos todos los d\u00edas a asistir a la Santa Misa Y en los momentos que tenemos la oportunidad de venir aqu\u00ed para ofrecer los Seis Kowtows,  para orar por el mundo, para orar por nuestra Iglesia, para orar por los l\u00edderes de las naciones en sus funciones de gobierno sobre los pa\u00edses, para que las naciones entren en una vida santa , con la doctrina y la verdad. Especialmente en nombre de la parroquia de Santa Teresa, para elevar estas palabras, nos unimos con la parroquia para adorar y volver a Dios, con los Seis Kowtows.<\/p>\n

     <\/p>\n

    Hoy en d\u00eda, aqu\u00ed estamos T., K., M.N. y L., acabamos de completar los Seis Kowtows inspirados por Dios el Esp\u00edritu Santo. Doy gracias a Dios el Esp\u00edritu Santo y le doy gracias a mi Madre. Terminamos exactamente a las 10:57 de la ma\u00f1ana del mi\u00e9rcoles 8 de junio de 2016 en la iglesia de Santa Teresa. Am\u00e9n. Am\u00e9n. Am\u00e9n.<\/p>\n

     <\/p>\n

     <\/p>\n

    * La mensajera an\u00f3nima, L., es un inmigrante americano de Vietnam. L. lleva una intensa vida de oraci\u00f3n que se centra en asistir al Santo Sacrificio de la Misa y adoraci\u00f3n de Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento. L. recibe mensajes por medio de locuciones interiores y ve visiones de milagros eucar\u00edsticos que pueden ser grabados a trav\u00e9s de un tel\u00e9fono celular. Cuando Jes\u00fas le da mensajes a L. es como un Padre amoroso a Sus hijos (para m\u00e1s informaci\u00f3n, por favor vea la p\u00e1gina principal de www.nrtte.net<\/a>)<\/p>\n

    1. Ver el mensaje “Los Seis Kowtows” del 19 de agosto de 2014; El d\u00eda en que fueron revelados.<\/p>\n

    2. Aqu\u00ed se puede ver la naturaleza dual de las locuciones interiores que recibe L.. Cuando Dios, Santa Madre, un \u00e1ngel o un santo est\u00e1 hablando, la “voz” de L. no est\u00e1 presente en las palabras. Pero en los “Mensajes Inspirados” que el Esp\u00edritu Santo le da, ya sea como un mensaje entero como este, o antes y despu\u00e9s de que una persona celestial da un mensaje, el Esp\u00edritu Santo no est\u00e1 dando el mensaje directamente; Es decir, como un mensaje de “palabra por palabra” de \u00c9l mismo (como Dios Padre o Jes\u00fas) – m\u00e1s bien, \u00c9l la est\u00e1 inspirando como lo hizo a menudo en la Biblia. En la Biblia, que es la Palabra de Dios, el Esp\u00edritu Santo es el autor principal y el hombre es el autor secundario (como la Iglesia ense\u00f1a); \u00c9l ha escogido sus instrumentos humanos antes de tiempo y luego los emplea cuando la palabra divinamente inspirada debe ser revelada. \u00c9l lo ha arreglado todo; No necesita forzar sus palabras (por ejemplo, enviando un \u00e1ngel para dictar las palabras en el o\u00eddo del escritor); Fluye m\u00e1s o menos naturalmente – el fondo, la personalidad, etc. de esa persona trabajan en concierto con \u00c9l cuando la persona es recordada. Y as\u00ed es con L. Ella reza mucho cada d\u00eda para estar lo m\u00e1s recogida espiritualmente posible, y entonces, cuando llega el momento, con sencillez y docilidad, escucha las palabras o\u00eddas interiormente. Es tan natural que a menudo en las secciones “Mensaje inspirado”, su voz est\u00e1 presente tambi\u00e9n. La Biblia abunda con personas que hablan sus propias palabras bajo la inspiraci\u00f3n del Esp\u00edritu Santo (para citar un ejemplo, Elizabeth habla sus propias palabras personales en la Visitaci\u00f3n de Mar\u00eda, pero se afirma all\u00ed que “Isabel estaba llena del Esp\u00edritu Santo” [Ver Lucas 1: 41-45]).<\/p>\n

    3. Jes\u00fas ha abierto la puerta del cielo a cada persona, pero es necesario que el individuo acepte eso a trav\u00e9s de un “s\u00ed” y lleve una vida consistente con eso (ver Santiago 1:22, 2: 14-26, Mateo 7: 21-23, 25: 35-45) con el tiempo que a \u00e9l o ella le queda a\u00fan.<\/p>\n

    4. Esta es una descripci\u00f3n perfecta del concepto teol\u00f3gico avanzado de la “inspiraci\u00f3n” del Esp\u00edritu Santo (que se encuentra en t\u00e9rminos simples en el Credo Niceno). Es una prueba de la autenticidad de esta revelaci\u00f3n privada, porque L. s\u00f3lo tiene el equivalente vietnamita de una educaci\u00f3n de tercer grado en los EE.UU. Ella no sabe nada de la teolog\u00eda y es una persona sencilla. Hay momentos en que ella no sabe de qu\u00e9 se trataba un mensaje despu\u00e9s de que fue recibido. Una vez le pregunt\u00f3 acerca de un significado en un mensaje, ella respondi\u00f3 que no lo sab\u00eda; Los mensajes s\u00f3lo vienen a ella.<\/p>\n

    5. La Iglesia Cat\u00f3lica<\/p>\n

    6. “\u00c9l” aqu\u00ed parece referirse al Dios \u00danico (m\u00e1s que a una de las Tres Personas del Dios Triuno). \u00c9l nos da el Esp\u00edritu Santo.<\/p>\n

    7. Esto es verdad porque nuestros cuerpos son templos del Esp\u00edritu Santo (1 Corintios 6:19), mientras que cuando Jes\u00fas entra en la Santa Comuni\u00f3n, es una uni\u00f3n temporal (unos 15 minutos).<\/p>\n

    8. Los Siete Dones del Esp\u00edritu Santo<\/p>\n

    9. El estado actual del mundo ser\u00e1 cambiado y renovado por completo. Despu\u00e9s de esto ser\u00e1 el “nuevo mundo” en la Era de la Paz prometida por Nuestra Se\u00f1ora de F\u00e1tima. (V\u00e9ase Isa\u00edas 65: 17-25.)<\/p>\n

    10. “El \u00faltimo mundo” no se refiere a la final de mundos m\u00faltiples, por supuesto, sino a \u00e9pocas; Es lo mismo con el “nuevo mundo”, la Era de la Paz; Habr\u00e1 una renovaci\u00f3n f\u00edsica de la tierra, pero ser\u00e1 la misma tierra.<\/p>\n

    11. Habla aqu\u00ed de las visiones milagrosas de la Eucarist\u00eda que ella puede capturar en su tel\u00e9fono; Las visiones eucar\u00edsticas no son f\u00edsicas, mientras la Eucarist\u00eda si lo es.<\/p>\n

    12. Esto se refiere a la Segunda Venida en el fin del mundo, que ocurrir\u00e1 despu\u00e9s de la Era de la Paz. Est\u00e1 cerca pero muchas cosas deben pasar primero.<\/p>\n

    13. Dios dej\u00f3 una marca de amor impresa en todas nuestras almas a trav\u00e9s de Sus Cinco Sagradas Heridas, a trav\u00e9s de Su crucifixi\u00f3n y muerte. Esta marca nos permiti\u00f3 ser salvados, pero depende de nosotros si aceptamos ese regalo. Lo aceptamos a trav\u00e9s de la palabra y de las obras de nuestra parte.<\/p>\n

    14. L. es una americana que emigr\u00f3 de Vietnam, pa\u00eds que m\u00e1s tarde se convirti\u00f3 en un pa\u00eds comunista.<\/p>\n

    15. Jes\u00fas es casi siempre llamado rey en estos mensajes. En este pasaje, \u00c9l es el Pr\u00edncipe del cielo en un sentido muy estricto y limitado (especialmente desde que Mar\u00eda es referida como “Reina” m\u00e1s adelante en este mensaje). Aunque \u00c9l y Dios el Padre son iguales en la divinidad y ambos son coeternos, profesamos en el Credo Niceno que \u00c9l sali\u00f3 de Dios Padre, quien en este contexto, en este mensaje, ser\u00eda “Rey” relativo a Jes\u00fas. (Tambi\u00e9n es digno de menci\u00f3n que Jes\u00fas es llamado “Pr\u00edncipe de la Paz” en Isa\u00edas 9: 6.) Las siguientes l\u00edneas describen la misi\u00f3n de Jes\u00fas de satisfacer la Justicia Divina en su primera venida [ver nota de pie de p\u00e1gina (4)].<\/p>\n

    16. Los medios como se reciben los mensajes de los Seis Kowtows, hasta el momento, son dados casi exclusivamente a trav\u00e9s de “Mensajes inspirados” como este.<\/p>\n

    17. La intenci\u00f3n del Sexto Kowtow permanece: “En honor del Inmaculado Coraz\u00f3n de Mar\u00eda y por Su triunfo”. A menudo ofrecemos oraciones a Dios por intenciones particulares. Esto se dice simplemente para aclarar porque el primer Kowtow se ofrece “en honor de Dios el Padre”.<\/p>\n

    18. Solamente La Madre Sant\u00edsima (y Jes\u00fas, por supuesto) fu\u00e9 concebida libre del Pecado Original. Sin embargo, la Iglesia ense\u00f1a, a trav\u00e9s del Papa Inocencio III y San Agust\u00edn de Hipona, que San Juan Bautista fue liberado del Pecado Original cuando Mar\u00eda y el ni\u00f1o no nacido visitaron a Santa Isabel cuando estaba embarazada de San Juan, Lleno del Esp\u00edritu Santo, desde el vientre de su madre “(Lucas 1:15).<\/p>\n

    19. Es eminentemente apropiado que Dios nos diera el regalo de los Seis Kowtows a trav\u00e9s de luestra Madre Bendita. En esta revelaci\u00f3n privada, s\u00f3lo hay un libro que el cielo ha promovido de una manera especial: La Ciudad M\u00edstica de Dios por la Venerable Mar\u00eda de Agreda, que trata acerca de la vida de Mar\u00eda. En ella se lee que Mar\u00eda se postr\u00f3 en mucho en oraci\u00f3n.<\/p>\n

    20. Esta es la doctrina cat\u00f3lica de Mar\u00eda como Corredentora (o Co-redentora); la suya era una participaci\u00f3n secundaria con y bajo Su Hijo en la obra de la redenci\u00f3n. (V\u00e9ase la nota 5.) Este ser\u00e1 pronto dogma cat\u00f3lico seg\u00fan la aparici\u00f3n aprobada de Amsterdam, Holanda.<\/p>\n

    21. La pr\u00e1ctica de los Seis Kowtows<\/p>\n

    22. Debemos practicar los Seis Kowtows frente a: Jes\u00fas en el Sant\u00edsimo Sacramento sobre todo; frente al altar, frente a una imagen de la Divina Misericordia, una imagen del Sagrado Coraz\u00f3n o una imagen del Coraz\u00f3n Inmaculado. Uno no necesita practicarlos constantemente, no solamente una vez.<\/p>\n

     <\/p>\n

    Nuevas Revelaciones a trav\u00e9s de la Eucarist\u00eda<\/strong><\/p>\n

    www.nrtte.net<\/p>\n

    Por favor, comparta este mensaje y el sitio web con aquellos que conoce por correo electr\u00f3nico, medios sociales, la impresi\u00f3n del mensaje y el boca a boca.<\/p>\n

    \"kowtow2\"[:fr]\"\"Retournez Bient\u00f4t dans l’Ann\u00e9e du Jubil\u00e9 de la Mis\u00e9ricorde Divine<\/p>\n

    8 juin 2016<\/p>\n

    Ceci est un message inspir\u00e9 par le Saint-Esprit par L. en faisant les Six Kowtows (1).<\/em><\/p>\n

    L .: O Dieu, il est 9h20 le mercredi 8 juin 2016, \u00e0 l’\u00e9glise Sainte-Th\u00e9r\u00e8se, devant l’autel, la croix, la sainte statue de Notre-Dame du Mont Carmel, l’image de la Divine Mis\u00e9ricorde.  Aujourd’hui, avec tous mes fr\u00e8res et s\u0153urs, avec la paroisse de Sainte Th\u00e9r\u00e8se, je remercie Dieu pour un nouveau jour, pour assister \u00e0 la messe. Apr\u00e8s la messe, nous offrons \u00e0 Dieu les Six Kowtows au nom de tous les fr\u00e8res et s\u0153urs dans le monde entier, au nom de tout p\u00e9cheur, au nom de toute \u00e2me qui ne croit toujours pas, ne sait toujours pas et au nom des gens qui sont sur leur chemin de retour \u00e0 Dieu.<\/p>\n

    Nous offrons les Six Kowtows \u00e0 Dieu. Ce sont la b\u00e9n\u00e9diction et la gr\u00e2ce enseign\u00e9es par notre M\u00e8re, pour que nous retournions \u00e0 Dieu avec le c\u0153ur, l’\u00e2me, le corps et l’esprit, pour louer Dieu le Tout-Puissant, le Dieu Supr\u00eame qui a cr\u00e9\u00e9 le ciel et la terre et toutes choses, le Dieu qui nous a cr\u00e9es, Dieu plein de puissance, le Dieu riche en mis\u00e9ricorde, le Dieu souverain, le Dieu qui a le pouvoir de pardonner et de nous guider vers son amour illimit\u00e9. Aujourd’hui, que pouvons-nous faire pour r\u00e9pondre \u00e0 la Divine Mis\u00e9ricorde de Dieu? Que pouvons-nous faire pour r\u00e9agir lorsque les p\u00e9ch\u00e9s de l’humanit\u00e9 continuent \u00e0 augmenter de plus en plus et que nos \u00e2mes se dirigent vers l’ab\u00eeme des t\u00e9n\u00e8bres, de l’iniquit\u00e9 et de la mort qui se r\u00e9pandent partout, nous rendant indignes et inadapt\u00e9s devant Dieu? Aujourd’hui, peu importe quoi, nous avons toujours confiance dans la Divine Mis\u00e9ricorde de Dieu, dans le c\u0153ur bienveillant de Dieu, alors que nous offrons et soulevons en ce moment le Premier Kowtow \u00e0 Dieu le P\u00e8re.<\/p>\n

    O Dieu – nous vous offrons le Premier Kowtow. O Dieu le P\u00e8re, c’est avec ce kowtow que nous osons parler personnellement \u00e0 Dieu le P\u00e8re. (2) O Dieu le P\u00e8re, nous voudrions nous prosterner pour vous adorer, pour \u00e9lever des mots pour honorer, pour remercier, pour louer et pour vous offrir notre reconnaissance; en m\u00eame temps, nous demandons \u00e0 notre P\u00e8re de nous permettre d’offrir nos excuses, avec toutes nos faiblesses, avec nos actes injustes, avec les actes involontaires et d\u00e9lib\u00e9r\u00e9s que nous commettons dans notre vie quotidienne – si nous essayons, ce n’est toujours pas facile pour nous offrir, avec les habitudes de l\u2019ego et de la personnalit\u00e9. \u00d4 P\u00e8re, nous ne pouvons pas rejeter et oublier tout ce que notre P\u00e8re nous a accord\u00e9 et nous a donn\u00e9 tous les jours dans les gr\u00e2ces de notre P\u00e8re. Quoi qu’il en soit, nous avons encore confiance en la Divine Mis\u00e9ricorde du P\u00e8re, \u00e0 faire confiance \u00e0 l’amour du P\u00e8re. P\u00e8re, pardonnez-nous; P\u00e8re, s’il-vous-pla\u00eet, sanctifiez-nous et transformez-nous – seul P\u00e8re peut le faire pour notre race humaine, pour chaque \u00e2me et pour chacun de nous, quand nous reconnaissons l’humilit\u00e9 de nous prosterner pour retourner \u00e0 notre P\u00e8re.<\/p>\n

    O P\u00e8re, en ce moment, il n’y a rien \u00e0 comparer; nous savons seulement offrir nos c\u0153urs, offrir notre corps, notre \u00e2me et de ce que nous avons intrins\u00e8quement; mais avec des d\u00e9fauts et des imperfections, nous savons que nous ne pouvons nous fier qu’\u00e0 purifier et nettoyer, pour que la Sainte Volont\u00e9 de P\u00e8re soit r\u00e9alis\u00e9e dans nos vies, pour que nous soyons transform\u00e9s dans l’amour du P\u00e8re. O P\u00e8re, nous vous demandions cela au nom de chaque p\u00e9cheur, au nom de chacune des \u00e2mes de nos fr\u00e8res et s\u0153urs, des gens qui ne vous connaissent pas encore et qui ne croient toujours pas, des gens qui nient et des gens obstin\u00e9s. P\u00e8re, s’il-vous-pla\u00eet, ayez piti\u00e9 de nous, s’il-vous-pla\u00eet, pardonnez-nous, donnez-nous la chance de revenir bient\u00f4t dans l’Ann\u00e9e du Jubil\u00e9 de la Mis\u00e9ricorde Divine, pendant que la porte est ouverte pour accueillir les fr\u00e8res et s\u0153urs partout – ceux qui ont un c\u0153ur repentant qui veulent retourner \u00e0 rencontrer le Dieu supr\u00eame, le Dieu riche en mis\u00e9ricorde, le Dieu plein d’amour qui a ouvert la porte \u00e0 tous les enfants pour entrer dans la gr\u00e2ce, l’amour et son pardon.<\/p>\n

    S’il-vous-pla\u00eet, aidez-nous \u00e0 ouvrir nos yeux, nos oreilles, nos l\u00e8vres, nos c\u0153urs, pour reconna\u00eetre que dans nos vies nous avons fait d’innombrables erreurs. P\u00e8re, aide-nous \u00e0 reconna\u00eetre la lumi\u00e8re de la Bonne Nouvelle, la lumi\u00e8re d’une vie en v\u00e9rit\u00e9, la lumi\u00e8re de l’\u00e2me dont nous avons besoin maintenant et dont nous avons grandement besoin dans la vie. Aidez-nous \u00e0 nous r\u00e9veiller, \u00e0 nous aider \u00e0 revenir, \u00e0 nous aider \u00e0 reconna\u00eetre le Dieu que nous avons oubli\u00e9 depuis si longtemps; nous avons agi involontairement et d\u00e9lib\u00e9r\u00e9ment, nous continuons \u00e0 vivre dans les p\u00e9ch\u00e9s, \u00e0 vivre dans le libre arbitre de l’ego et de la personnalit\u00e9. Aujourd’hui, nous voyons des gens autour de nous entour\u00e9s de crimes, vivant avec des craintes et des soucis concernant les maladies; l’\u00e2me ainsi que le corps de plus en plus mis\u00e9rable dans la vie.<\/p>\n

    O P\u00e8re, aidez-nous s’il-vous-pla\u00eet , s’il-vous-pla\u00eet, permettez \u00e0 plus de gens de savoir; dans les moments o\u00f9 le monde entre dans les t\u00e9n\u00e8bres avec les luttes entre le bien et le mal, alors la lumi\u00e8re du royaume c\u00e9leste brille vivement pour guider les enfants lorsqu’ils reconnaissent et reviennent \u00e0 embrasser la nouvelle gr\u00e2ce, \u00e0 embrasser le monde que Dieu a d\u00e9j\u00e0 r\u00e9serv\u00e9 et nous a donn\u00e9, la faveur des jours restants de la fin du si\u00e8cle. Aujourd’hui, avec tout ce que nous pouvons dire \u00e0 notre P\u00e8re, nous savons que nous ne pouvons pas le comprendre et nous ne pouvons pas dire ces mots par nous-m\u00eames; c’est de l’aide du Saint-Esprit et de l’aide de notre M\u00e8re Marie, que nous renoncions hardiment \u00e0 tout ce qui appartient au point de vue humain aujourd’hui, \u00e0 renoncer \u00e0 tout ce qui appartient \u00e0 la r\u00e9alit\u00e9 de la vie, \u00e0 exprimer un c\u0153ur vraiment repentant pour revenir avec un c\u0153ur humble. P\u00e8re, s’il-vous-pla\u00eet, aidez beaucoup de gens \u00e0 savoir, de s’unir avec nous pour adorer notre P\u00e8re, d’\u00e9voquer un c\u0153ur r\u00e9v\u00e9rencieux, d’\u00e9voquer un c\u0153ur qui veut revenir.  Ne laissez pas l’aridit\u00e9, l’indiff\u00e9rence, la rigidit\u00e9, l’orgueil, et l’arrogance \u00eatre un mur pour emp\u00eacher et entraver ce qui est dans la nature d’un enfant vers son P\u00e8re.<\/p>\n

    Que chacun retourne \u00e0 ses racines, retourne au d\u00e9buts, qui est l’amour du Dieu qui a cr\u00e9\u00e9 le ciel et la terre, qui a cr\u00e9\u00e9 chaque personne, chaque c\u0153ur, chaque \u00e2me. Revenons \u00e0 nos propres racines pour reconna\u00eetre que nous ne pouvons pas \u00eatre sans la gr\u00e2ce du P\u00e8re dans la vie, nous ne pouvons pas \u00eatre sans l’amour du P\u00e8re, nous ne pouvons pas \u00eatre sans l’intervention de P\u00e8re. P\u00e8re, s’il-vous-pla\u00eet, aidez-nous \u00e0 travers ce kowtow; P\u00e8re, s’il-vous-pla\u00eet acceptez, pardonnez, sanctifiez et transformez-nous, afin que par les souffrances dans la vie, les chutes dans la vie, les d\u00e9fis dans la vie – s’il-vous-pla\u00eet P\u00e8re – nous aider \u00e0 avoir confiance, d’accepter et de confier. P\u00e8re, arrangez nos vies afin que nous vivions toujours dans l’espoir que le P\u00e8re se r\u00e9serve pour nous et nous donne \u00e0 travers le Fils unique du P\u00e8re, J\u00e9sus-Christ, qui nous apporte la v\u00e9rit\u00e9 et la doctrine. Nous continuerons avec le Second Kowtow, pour \u00e9lever vers le ciel nos sentiments et nos d\u00e9sirs, en nous confiant en un Dieu qui est venu et nous a donn\u00e9 la foi, la vie et une alliance pour nos vies. Nous offrons tout ce jour \u00e0 Dieu le P\u00e8re; nous remercions notre P\u00e8re, nous louons et glorifions notre Dieu. Amen.<\/p>\n

    Nous offrons \u00e0 Dieu le deuxi\u00e8me kowtow. Dieu, l’Agneau de Dieu, la Deuxi\u00e8me Personne de Dieu, l’\u00catre Supr\u00eame qui est mort pour nous, qui est mort pour l’humanit\u00e9, qui est mort pour chaque personne, chaque \u00e2me, pour que nous ayons aujourd’hui la libert\u00e9 de choisir le chemin entre le bien et le mal. Choisir tout ce qui est bon, nous apporte la paix et la joie dans la vie. O Dieu – Dieu a accompli d’innombrables actions; nous ne pouvons pas nier un Sauveur qui a apport\u00e9 le salut, qui nous a donn\u00e9 ce salut. Chaque personne a le droit de recevoir les gr\u00e2ces et le droit d’entrer dans le lieu \u00e9ternel du royaume c\u00e9leste (3) que le P\u00e8re a d\u00e9j\u00e0 pr\u00e9par\u00e9 pour nous, par la mort, par l’endurance, par la flagellation, par les innombrables blessures, la marque des clous, la couronne d’\u00e9pines, nous rappelant que J\u00e9sus-Christ a pris sur lui nos p\u00e9ch\u00e9s pour nous donner une nouvelle vie.<\/p>\n

    S’il-vous-pla\u00eet, aidez-nous \u00e0 reconna\u00eetre que ce que nous avons en soi n’est pas seulement une histoire de 2 000 ans, mais pour toujours nous rappeler par notre nom que lorsque nous professons au Nom de J\u00e9sus-Christ notre Seigneur, nous savons une histoire \u00e0 d\u00e9livrer et \u00e0 nous sauver du p\u00e9ch\u00e9 terrestre et la mort, afin que nous ayons toujours de l’espoir dans l’amour \u00e9ternel, par la seconde personne de Dieu. S’il-vous-pla\u00eet aidez-nous \u00e0 venir \u00e0 Lui par le c\u0153ur, pour enlever tout ce qui est mal de l’ego, le p\u00e9ch\u00e9 et la mort qui sont inh\u00e9rents \u00e0 nous et encore en nous pour \u00eatre audacieux sur la voie sur laquelle nous sommes ceux qui professent. Mais nous devons nous am\u00e9liorer chaque jour, chaque seconde dans la vie, pour que nous m\u00e9ritons d’\u00eatre un enfant quand nous, au nom de Dieu, sommes \u00e9galement gu\u00e9ris, de l’\u00e2me au corps, et sont enseign\u00e9s.<\/p>\n

    Tout ce qui nous donne le courage d’agir aujourd’hui, c’est de la gr\u00e2ce du P\u00e8re, de l’amour du P\u00e8re, ainsi que la gr\u00e2ce d’abandonner tout ce qui appartiens au point de vue humain afin de vivre une vie de v\u00e9rit\u00e9 avec c\u0153ur, esprit, \u00e2me et corps. P\u00e8re, s’il-vous-pla\u00eet, acceptez que nous vous soulevions au nom de nos fr\u00e8res et s\u0153urs qui ne savent toujours pas, qui ne croient pas encore, qui sont encore h\u00e9sitants, toujours craintifs, qu’ils ont toujours un point de vue humain, alors nous h\u00e9sitons encore \u00e0 exprimer notre v\u00e9n\u00e9ration, en croyant en un Dieu que seul nous adorons  – la Trinit\u00e9, mais un seul Dieu. Nous avons Dieu le P\u00e8re qui est pr\u00e9sent par le C\u0153ur de J\u00e9sus-Christ et J\u00e9sus qui a pris un corps humain pour venir pour racheter l’humanit\u00e9; et dans l’amour des deux personnes, les personnes du P\u00e8re et du Fils, d’o\u00f9 vient le Divin, c’est-\u00e0-dire la Troisi\u00e8me Personne (4) \u00e0 qui nous inclinons notre t\u00eate, demandant \u00e0 J\u00e9sus de venir raviver notre feu qui semble avoir \u00e9t\u00e9 \u00e9teint pendant de nombreuses ann\u00e9es au cours de notre vie.<\/p>\n

    Tout est li\u00e9 \u00e0 l’amour que Dieu r\u00e9serve \u00e0 l’humanit\u00e9 en g\u00e9n\u00e9ral, d’une mani\u00e8re sp\u00e9ciale – et en particulier pour chaque individu qui est pr\u00e9sent ce jour. P\u00e8re, s’il-vous-pla\u00eet, ayez piti\u00e9; P\u00e8re, s’il-vous-pla\u00eet conduisez et ramener les enfants qui ne savent pas encore, qui ne croient toujours pas, et qui sont t\u00eatu. Aujourd’hui, nous agissons au nom de ces fr\u00e8res et s\u0153urs; au nom de chaque p\u00e9cheur; au nom de chaque \u00e2me; surtout pour les gens de nos familles – nos maris, nos enfants et les fr\u00e8res et s\u0153urs qui n’ont pas encore ouvert leur c\u0153ur \u00e0 embrasser, qui vivent encore dans les passions et les plaisirs d’une vie banale et ordinaire – ils ne comprennent toujours pas, ne croient toujours pas, ne reconnaissent toujours pas l’amour de Dieu le P\u00e8re. P\u00e8re, s’il-vous-pla\u00eet, ayez piti\u00e9. J’agis en leur nom \u00e0 travers le deuxi\u00e8me Kowtow, pour me prosterner devant le salut que P\u00e8re r\u00e9serve au monde – P\u00e8re, s’il-vous-pla\u00eet donnez-leur la chance de vous reconna\u00eetre, de retourner avec un c\u0153ur repentant, par les Six Kowtows que nous vous offrons aujourd’hui.<\/p>\n

    C’est le deuxi\u00e8me kowtow que nous \u00e9levons \u00e0 J\u00e9sus-Christ, pour demander la gu\u00e9rison de l’\u00e2me, le corps, pour la gu\u00e9rison du monde entier qui est spirituellement malade. Il a perdu tant de gr\u00e2ces, de b\u00e9n\u00e9dictions; il a oubli\u00e9 le salut, la doctrine et la v\u00e9rit\u00e9. P\u00e8re, \u00e9voquez pour eux l’amour que vous r\u00e9serve \u00e0 l’humanit\u00e9; P\u00e8re, permettez-nous de t\u00e9moigner, de vous transmettre les paroles, de continuer \u00e0 t\u00e9moigner de la v\u00e9rit\u00e9 que vous donnez au monde d’aujourd’hui. P\u00e8re, s’il vous pla\u00eet, ayez piti\u00e9; conduisez beaucoup de gens sur le chemin du retour, pour beaucoup d’autres personnes d’entrer dans le ciel, et dans le purgatoire de nombreuses personnes seront en mesure d’entrer dans le royaume c\u00e9leste que le P\u00e8re a d\u00e9j\u00e0 pr\u00e9par\u00e9. Permettez-nous d’agir en leur nom pour lever des pri\u00e8res \u00e0 P\u00e8re avec nos paroles de louange, de glorification, d’honneur, et d’excuses avec le deuxi\u00e8me kowtow – de demander \u00e0 notre P\u00e8re de les accepter pour notre monde entier.<\/p>\n

    Pour le Troisi\u00e8me Kowtow, nous l’offrons \u00e0 la Troisi\u00e8me Personne de Dieu. O Esprit Saint, Il est le donneur de vie, Il est notre Dieu, Il est le don sp\u00e9cial de la gr\u00e2ce surnaturelle que Dieu le P\u00e8re a r\u00e9serv\u00e9e et a accord\u00e9e au monde humain. Depuis le moment o\u00f9 J\u00e9sus est venu au monde, depuis le retour de J\u00e9sus au ciel, les ap\u00f4tres ont re\u00e7u le feu du Saint-Esprit, br\u00fbl\u00e9 dans l’\u00e2me, dans le c\u0153ur et dans le corps des humains sur la terre. Premi\u00e8rement, les ap\u00f4tres ont agi en faveur du monde entier en recevant cette gr\u00e2ce, et de l\u00e0, le peuple entre pour recevoir le salut par le sacrement du bapt\u00eame; alors nous devenons les enfants, br\u00fblant avec la flamme du Saint-Esprit qui vient \u00e0 ce c\u0153ur, \u00e0 cette \u00e2me; ainsi, nous ne pouvons pas rejeter ce qui est le meilleur, ce qui est le plus sublime, ce qui est la v\u00e9rit\u00e9, la perfection que seul le Saint-Esprit peut accomplir.<\/p>\n

    Il demeure encore avec nous, reste encore profond\u00e9ment dans nos \u00e2mes, surtout avec les chr\u00e9tiens et plus particuli\u00e8rement dans l’\u00c9glise de Dieu (5), d\u00e8s le d\u00e9but, et encore aujourd’hui. Bien qu’il y ait beaucoup de choses pour que les gens aient le libre arbitre de choisir dans la r\u00e9alit\u00e9 de la vie, le Saint-Esprit est encore le vrai feu, la lumi\u00e8re pour nous amener \u00e0 l’amour de Dieu et \u00e9clairer ce qui est meilleur dans la v\u00e9rit\u00e9, la bont\u00e9 et la perfection que les gens ne peuvent pas nier. Il y a beaucoup de myst\u00e8res plus hauts; Il est l’\u00catre vivant qui nous guide, pour nous voir, pour exp\u00e9rimenter, pour \u00eatre agit\u00e9 fortement dans l’esprit avec des \u00e9motions, avec des sentiments. Nous ne pouvons pas nier une grande, immense gr\u00e2ce qui a gu\u00e9ri nos c\u0153urs, pour que nos pens\u00e9es ressentent une paix indescriptible si le Saint-Esprit ne la donne pas.<\/p>\n

    \u00d4 Dieu, jusqu’\u00e0 ce jour personne ne peut expliquer les exp\u00e9riences spirituelles int\u00e9rieures; seul le Saint-Esprit est la personne qui peut nous enseigner, qui nous conduit, qui nous aide \u00e0 comprendre ce qu’est la paix, \u00e0 comprendre nos c\u0153urs, \u00e0 conna\u00eetre la v\u00e9rit\u00e9 et la justice, tout en nous enseignant ce qu’est la conscience, ce qu’est la paix, de quoi ne pas faire pour que nos \u00e2mes ont honte de nous.  C’est la source de la vie, avec toutes les raisons, toutes les gr\u00e2ces, et toutes les richesses pour nous de reconna\u00eetre que Dieu est un Dieu puissant; que seul Lui peut nous accorder et nous donner ces merveilleuses exp\u00e9riences aussi. Nous n’avons donc pas \u00e0 affronter toutes choses avec des yeux humains, avec notre propre raisonnement; cependant, dans la vie nous devons continuer \u00e0 vivre portant un corps humain, ainsi il y a des choses qui doivent \u00eatre ordonn\u00e9es et arrang\u00e9es selon les classes du monde, avec la r\u00e8gle des rois, qui sont maintenant des pr\u00e9sidents, mais \u00e0 la mani\u00e8re de Dieu qui est la justice, la v\u00e9rit\u00e9, la foi, le bonheur, la paix, l’amour. Mais c’est le contraire dans la vie, parce qu’il appartient au monde terrestre, il appartient au p\u00e9ch\u00e9 originel, il appartient \u00e0 l’injustice parce que le genre humain a tr\u00e9buch\u00e9 au d\u00e9but, en commettant une rupture de confiance devant Dieu, de sorte aujourd’hui les enfants sont touch\u00e9s, mais Dieu est venu nous sauver il y a 2000 ans. Cette doctrine, que l’amour, cette v\u00e9rit\u00e9, ne se terminera jamais, quand nous devient mature, quand nous comprenons, et quand nous sommes d\u00e9termin\u00e9s \u00e0 suivre le Dieu Supr\u00eame qu’Il nous a donn\u00e9 dans l’Esprit Saint.<\/p>\n

    O Esprit Saint – Il est l’\u00catre Supr\u00eame qui est le plus proche de nous (7); Il est l’\u00catre Supr\u00eame vivant: s’il-vous-pla\u00eet, conduisez-nous, s’il-vous-pla\u00eet \u00e9clairez-nous, s’il-vous-pla\u00eet guidez-nous, incitez-nous, enseignez-nous, guidez-nous sur le chemin de la justice, pour faire la diff\u00e9rence entre le bien et le mal, entre le bien et le mal, entre les choses qui confondent les gens de nos jours, les choses que les gens consid\u00e8rent comme des actes normales, mais \u00e0 la conscience et le sens du droit ou du mal, ils sont tout \u00e0 fait oppos\u00e9s \u00e0 la morale et \u00e0 la doctrine. S’il-vous-pla\u00eet, aidez-nous \u00e0 comprendre que nos c\u0153urs ont besoin de d\u00e9montrer clairement que nous ne violons pas les lois de Dieu comme Il a souhait\u00e9: d’abord, d’aimer Dieu par-dessus toutes choses, deuxi\u00e8mement, pour aimer nos fr\u00e8res – il est la source pour savoir comment continuer avec le sacrifice dans l’amour, comment vivre, avec moins d’ego, moins de personnalit\u00e9, avec des attachements que nous tenons encore obstin\u00e9ment. Il y a de bonnes et de belles choses que nous ne parvenons pas \u00e0 apprendre.  Nous nous consid\u00e9rons comme justes, alors en fin de compte, nous sommes les gens qui \u00e9chouent compl\u00e8tement, parce que nous ne parvenons pas \u00e0 apprendre, nous ne sommes pas humbles. Nous devons nous examiner pour savoir que si nous accomplissons de bonnes actions, nous ne pouvons pas \u00eatre parfaits, nous devons apprendre de nous efforcer de devenir mature dans la vie – dans le quotidienne, \u00e0 toute heure – parce que tant que nous sommes encore dans la chair, nous commettent encore des erreurs et agi de fa\u00e7on non intentionnelle ou d\u00e9lib\u00e9r\u00e9e.<\/p>\n

    S’il-vous-pla\u00eet aidez-nous \u00e0 comprendre clairement quand nous reconnaissons le sacrifice, l’amour, le chemin de la lumi\u00e8re, les sept gr\u00e2ces inh\u00e9rentes (8), qui est le minimum que chaque personne a besoin d’apprendre afin d’agir dans la vie quotidienne. S’il-vous-pla\u00eet, aidez-nous \u00e0 ouvrir nos yeux, nos oreilles, nos l\u00e8vres et nos c\u0153urs pour comprendre clairement le chemin que Dieu a choisi pour nous – dans nos r\u00f4les, le r\u00f4le de la famille, le r\u00f4le de la soci\u00e9t\u00e9 . O Dieu, s’il-vous-pla\u00eet, aidez-nous \u00e0 travers le Troisi\u00e8me Kowtow. Il y en a beaucoup qui ne savent toujours pas, qui ne croient toujours pas, et parfois, nous blessons leurs sentiments et touchons leurs personnalit\u00e9s. Au fond, nous avons beaucoup de mauvaises habitudes et de vices, mais quand nous parlons aux gens afin de les enseigner et offrir des conseils, alors que beaucoup les acceptent, ils savent qu’en corrigeant leurs torts, ils deviendront une nouvelle personne.  Il y a beaucoup de gens qui ferment leurs c\u0153urs – quand nous blessons leur fiert\u00e9, quand nous touchons ces blessures profondes que les gens ne peuvent pas changer, ils se f\u00e2chent contre nous, ils sont m\u00e9contents des Six Kowtows, ils refusent absolument, ils utilisent des mots pour nous discr\u00e9diter. C’est une humiliation – que les gens retiennent toujours les p\u00e9ch\u00e9s, pour vivre dans les p\u00e9ch\u00e9s, pour rester dans les p\u00e9ch\u00e9s.<\/p>\n

    Il y a donc beaucoup de choses aujourd’hui pour que nous soyons clairement conscients, pour comprendre que Dieu est venu et nous a donn\u00e9 l’enseignement de notre M\u00e8re Marie, qui ne se trompe jamais. Notre M\u00e8re veut conduire ses enfants \u00e0 Dieu, parce que seul Dieu est une personne parfaite pour nous enseigner. Il est l’Esprit, la v\u00e9rit\u00e9, le bien et la perfection. Nous sommes des humains, nous recevons d\u00e9j\u00e0 la b\u00e9n\u00e9diction de Dieu. Nous sommes officiellement ses enfants, ayant re\u00e7u le sacrement de bapt\u00eame, nous ne pouvons pas ne pas comprendre, nous nous pouvons pas nous tromper, nous confondre, et laisser les choses devenir l’habitude, si nous nous enfermons comme un endroit clos et nous ne nous laissons pas la chance d’apprendre, alors c’est vraiment une chose injuste pour toute une vie.<\/p>\n

    Ce sont les moments les plus proches, personne ne peut utiliser quelqu’un d’autre pour contr\u00f4ler ou pour enseigner, mais c’est l’Esprit-Saint lui-m\u00eame qui enseigne \u00e0 chaque personne, chaque r\u00f4le, \u00e0 apprendre \u00e0 reconna\u00eetre que pendant de nombreuses ann\u00e9es nous vivons dans des souffrances, des \u00e9preuves, des p\u00e9ch\u00e9s – ne savons pas comment r\u00e9soudre nos propres probl\u00e8mes. En effet, Dieu ne veut pas nous voir souffrir; Dieu vient pour nous aider – nous avons le droit de choisir parce que c’est la volont\u00e9 libre que Dieu nous r\u00e9serve et nous donne, mais ce qu’il faut dire ce qui doit \u00eatre dit, ce qui doit \u00eatre r\u00e9alis\u00e9 doit \u00eatre r\u00e9alis\u00e9, parce que ce monde pr\u00e9sent aura des jours qui ne dureront pas beaucoup plus longtemps dans le monde humain. (9) Ce qui est abondamment r\u00e9pandu sur le monde, ce sont les gr\u00e2ces, l’amour, l’enseignement clair pour les ignorants, les myopes; pour les gens qui ne le savent pas encore; pour les gens qui sont t\u00eatu, pour qu’ils aient l’occasion d’entendre. En ce moment, nous ne pouvons pas \u00e9couter, nous ne pouvons pas accepter, mais quand les tribulations viennent, quand nous devons affronter le jour de la purification, alors o\u00f9 allons-nous \u00eatre, o\u00f9 allons-nous courir et dans ce moment urgent, vers qui nous pouvons nous appuyer et qu’est ce que sera \u00e9voqu\u00e9 en nous?<\/p>\n

    Avec le Troisi\u00e8me Kowtow, rappelez-vous que nous avons d\u00e9j\u00e0 le feu du Saint-Esprit qui br\u00fble d\u00e8s le commencement, alors ne laissons pas ce feu s’\u00e9teindre \u00e0 cause de nos p\u00e9ch\u00e9s, \u00e0 cause des passions et des plaisirs, L’ego personnel, la fiert\u00e9 et l’arrogance, en utilisant ce qui appartient au monde: l’argent, la gloire, la convoitise, la cupidit\u00e9, ou encore avoir les nombreux int\u00e9r\u00eats personnels inh\u00e9rents \u00e0 nos vies. Nous ne voyons pas, nous ne savons pas; Il y a des moments o\u00f9 nous offensons et nous ne savons pas, mais Dieu voit, Dieu sait – nous avons tous la possibilit\u00e9. Dieu ne condamne pas, mais nous avons le droit de regarder en arri\u00e8re afin de devenir sans p\u00e9ch\u00e9. La vie devient plus significative parce qu’il n’y a rien de mieux pour l’\u00e2me et le c\u0153ur que quand nous reconnaissons notre Dieu, parce que nous ne pouvons pas endurer la vie sur cette terre, nous ne pouvons pas pour toujours profiter de ce que nous avons – m\u00eame si nous sommes extremment riches, nous devrions tout laisser pour retourner chez nous au paradis.<\/p>\n

    Si nous voulons vraiment y aller, nous devons regarder les mois pass\u00e9s.   Bien s\u00fbr, nous ne pouvons pas \u00eatre parfaits, donc c’est aussi un enseignement pour chaque personne, pour chaque r\u00f4le, pour calmer nos \u00e2mes, de demander \u00e0 Dieu de nous \u00e9clairer, car une fois que le feu est allum\u00e9, nous comprendrons certainement les choses dans le pass\u00e9 – ce que les choses qui nous attachent \u00e0 l’instant, et ce qui nous attend quand nous choisissons le mauvais chemin. Donc personne ne force personne, chacun d’entre nous a l’occasion d’\u00e9couter, de comprendre, de prendre ses propres d\u00e9cisions – Dieu ne nous force pas quand nous ne voulons pas. Dieu veut que nos c\u0153urs se portent volontaires, pour que nous voyons le bien, la beaut\u00e9, qui est plein de significations, que nous n’avons pas encore eu la chance de rencontrer.<\/p>\n

    Aujourd’hui, gr\u00e2ce au Troisi\u00e8me Kowtow, par le feu allum\u00e9, nous demandons au Saint-Esprit de rester avec nous, de nous conduire, parce que nous avons besoin de ceci,  nous le cherchons et nous le d\u00e9sirons vraiment. Il est l’Esprit, Il est l’amour, Il est la v\u00e9rit\u00e9, et Il nous enveloppe. S’il-vous-pla\u00eet, aidez-nous \u00e0 travers ce kowtow d’agir au nom des fr\u00e8res et s\u0153urs dans le monde entier, au nom de chaque p\u00e9cheur, chaque r\u00f4le. Chacun a le droit et la possibilit\u00e9 de le recevoir. Veuillez accepter ceci, sanctifiez-nous, transformez-nous, purifiez-nous et aidez-nous \u00e0 ranimer la vie spirituelle et la vie de l’\u00e2me – par nos actions, par notre d\u00e9termination – pour que nous devenions des gens justes, qui vivons dans la v\u00e9rit\u00e9, afin d’\u00eatre pr\u00e9par\u00e9s pour  aujourd’hui ,pour demain,  pour les tribulations que personne ne peut \u00e9viter devant la cour de la justice de Dieu.<\/p>\n

    O Esprit Saint, s’il-vous-pla\u00eet, sauvez-nous, s’il-vous-pla\u00eet,conduisez-nous, s’il-vous-pla\u00eet, incitez-nous. Nous aspirons \u00e0 devenir justes, nous avons envie de rencontrer l’amour de Dieu, nous aspirons \u00e0 devenir la v\u00e9rit\u00e9 comme Dieu le d\u00e9sire pour chacun de nous. Dieu, s’il-vous-pla\u00eet, pardonnez nos p\u00e9ch\u00e9s, les moments o\u00f9 nous agissons involontairement et d\u00e9lib\u00e9r\u00e9ment, les fois que nous nions tout ce qui appartient \u00e0 la v\u00e9rit\u00e9 et nous agissons d\u00e9lib\u00e9r\u00e9ment selon notre propre volont\u00e9. Nos discours, nos paroles, nos actions ont offens\u00e9 les gens autour de nous et il y avait beaucoup d’actions et de gestes qui ont touch\u00e9 les autres – ce sont des choses que nous avons oubli\u00e9es. O Esprit Saint, s’il-vous-pla\u00eet, aidez-nous \u00e0 reconna\u00eetre les p\u00e9ch\u00e9s, les erreurs qui sont devenues des habitudes, aidez-nous \u00e0 grandir, \u00e0 nous transformer dans l’Esprit Saint, \u00e0 nous transformer dans Sa gr\u00e2ce, \u00e0 nous transformer \u00e0 travers le sens des Six Kowtows que nous offrons aujourd’hui au nom de nos familles; au nom de nos proches, qui ne savent toujours pas, ne croient toujours pas, au nom de chaque p\u00e9cheur et du monde entier – de retourner \u00e0 la v\u00e9rit\u00e9 et \u00e0 l’amour, de nous sauver et de nous laisser vivre ici afin d’aller de l’avant avec un monde nouveau. S’il-vous-pla\u00eet, transformer le genre humain, s’il-vous-pla\u00eet, transformer le c\u0153ur de chaque personne pour nous diriger vers la douceur, la saintet\u00e9, la bont\u00e9, les choses sinc\u00e8res et s’il-vous-pla\u00eet, amenez-nous \u00e0 une v\u00e9rit\u00e9, la bont\u00e9 et la perfection que Dieu a donn\u00e9 et nous a donn\u00e9.  Nous avons d\u00e9j\u00e0 perdu de nombreuses opportunit\u00e9s tout au long des mois et des ann\u00e9es.  Nous avons oubli\u00e9, alors allumez le feu dans nos coeurs aujourd’hui, pour que nous retournions \u00e0 la v\u00e9rit\u00e9, \u00e0 l’amour que Dieu r\u00e9serve \u00e0 chacun de nous. Nous adorons la Trinit\u00e9 – Dieu le P\u00e8re, et le Fils, et le Saint-Esprit. Amen.<\/p>\n

    O Dieu, nous offrons le Quatri\u00e8me Kowtow au Corps et au Sang du Christ.  Nous l’avons re\u00e7u dans la Sainte Messe. Peut-\u00eatre que ce sont nos habitudes pendant toute notre vie et pendant des innombrables si\u00e8cles. Nous recevons la tradition laiss\u00e9e par nos anc\u00eatres, qui sont des gens qui ont soit suivi la tradition de leurs nations ou la tradition de leurs religions, donc nous suivons nos anc\u00eatres mais nous ne pouvons pas comprendre le sens et nous ne pouvons pas le savoir. Il y a des gens qui ne comprennent pas le sens de leur vie enti\u00e8re, mais continuent toujours selon leurs habitudes, dans la vie quotidienne.  Nous ne renon\u00e7ons pas \u00e0 des habitudes comme l’assiduit\u00e9 \u00e0 la messe le dimanche, nous n’abandonnons pas les jours sacr\u00e9s d’obligation, nous ne nous trompons pas, nous gardons les lois, pourtant nos c\u0153urs sont encore froides – nous ne percevons pas Dieu n’importe o\u00f9 et nous ne comprenons pas non plus le sens de la Sainte Eucharistie. Dans toute notre vie, nous ne savons pas que la nourriture pour l’\u00e2me est la Sainte Eucharistie du Christ et nous ne savons pas ce qu’est le Corps et le Sang. Chaque fois que nous venons et voyons les autres pratiquer les kowtows, nous aussi nous pratiquons les kowtows.  Quand les autres inclinent la t\u00eate, nous inclinons nos t\u00eates aussi, mais nous restons indiff\u00e9rents pendant des ann\u00e9es – nous continuons \u00e0 faire ce que nous faisons, et en ce qui concerne la vie et l’ego, nous suivons nos propres voies. Entre le bien et le mal naturellement, nous choisissons ce qui est avantageux et commode pour nous; nous ne choisissons pas la doctrine et la v\u00e9rit\u00e9, et nous ne comprenons m\u00eame pas ce qu’est la doctrine et la v\u00e9rit\u00e9.<\/p>\n

    \u00d4 Dieu, nous voyons aujourd’hui que c’est la r\u00e9ponse de l’humanit\u00e9, puisque la majorit\u00e9 d’entre nous ne se sent pas dans l’\u00e2me, nous ne ressentons pas l’impact dans le c\u0153ur non plus. Nous recevons Dieu librement, parfois irr\u00e9v\u00e9rencieusement, dans le p\u00e9ch\u00e9, parfois nous ignorons la Sainte Eucharistie, et parfois nous avons tendance \u00e0 nous soucier davantage de la r\u00e9alit\u00e9 mondaine que de recevoir Dieu. Nous avons peur que, si nos amis ne nous voient pas recevoir la communion, ils pourraient penser que nous avons certains p\u00e9ch\u00e9s. En effet, nous avons des p\u00e9ch\u00e9s; nous sommes indignes parce que nous continuons \u00e0 laisser les choses sacr\u00e9es \u00eatre rejet\u00e9es par nos inf\u00e9rences et nos pens\u00e9es, tandis qu’en m\u00eame temps, par habitude, nous recevons Dieu irr\u00e9v\u00e9rencieusement. Nous recevons Dieu simplement parce que nous avons peur des autres se moquer de nous ou nous ridiculiser. Il y a trop de choses int\u00e9rieurement dans notre vie qui sont indignes et extr\u00eamement offensives pour la sainte Eucharistie du Christ, mais dans notre libert\u00e9, dans notre \u00e9go\u00efsme, nous continuons librement et d\u00e9lib\u00e9r\u00e9ment \u00e0 recevoir la communion chaque fois que nous assistons \u00e0 la Sainte Messe Ils ne se servent pas du mot \u00abassister \u00e0 la messe\u00bb, mais ils utilisent le mot \u00aballer voir la messe\u00bb, comme si les gens allaient regarder et recevoir la communion. C’est comme une blague dans l’humanit\u00e9 d’aujourd’hui, selon le raisonnement humain, qui est la grande imperfection pour la majorit\u00e9 de l’humanit\u00e9. Cette situation existe encore aujourd’hui. Il y a des adultes matures qui disent: \u00abPriez pour moi, prient pour mes enfants “, mais ils vivent eux-m\u00eames avec une vie d’iniquit\u00e9, et continuent \u00e0 recevoir la communion, indiff\u00e9rents \u00e0 l’amour et la pr\u00e9sence de Dieu. C’est un probl\u00e8me s\u00e9rieux qui se propage sur le monde entier.<\/p>\n

    Qu’est-ce qui a conduit \u00e0 cela? C’est parce que nous ne parvenons pas \u00e0 apprendre la doctrine de Dieu. Cependant, nous sommes les gens d’une famille traditionnelle, nous suivons les traces de nos anc\u00eatres, mais nous ne sommes pas enseign\u00e9s avec soin et rigueur, selon l’endroit o\u00f9 les paroisses et les lieux.  C’est un manque d’enseignement et le manque d’attention des laics \u00e0 travers les vies qu’ils m\u00e8nent et ils ne pr\u00eache pas sur l’apprentissage des mani\u00e8res de conna\u00eetre Dieu, de reconna\u00eetre Dieu, de comprendre le sens du Corps et du Sang du Christ. Nous ne pouvons pas le nier, mais nous devons accepter et devons comprendre parce qu’il est temps et que tout doit \u00eatre connu. Des livres ont \u00e9galement \u00e9t\u00e9 \u00e9crits et il existe aussi des livres d’histoire tandis qu’il y a la doctrine et l’enseignement quotidien \u00e0 travers l’Evangile. C’est aussi un probl\u00e8me tr\u00e8s grave et s\u00e9rieux dans les nations qui manquent de pr\u00eatres, dans les nations qui ne pensent pas aux la\u00efcs qui vivent dans les jungles ou aux lieux qui ne sont pas enti\u00e8rement \u00e9quip\u00e9s pour que les pr\u00eatres aient l’occasion d’aller pour enseigner. Chaque pr\u00eatre qui y va ne porte pas seulement le titre de pr\u00eatre mais doit avoir un c\u0153ur qui vit r\u00e9ellement la doctrine et la v\u00e9rit\u00e9 pour pouvoir pr\u00eacher et apporter les enseignements aux la\u00efcs qui ont besoin de savoir et doivent \u00eatre connus. En m\u00eame temps, dans les lieux prosp\u00e8res semblables \u00e0 nos endroits aujourd’hui, il y a aussi des enseignements continus. Ce sont les enseignements pratiques, \u00e0 travers les organisations, \u00e0 travers des retraites, mais les la\u00efcs sont ceux qui ne comprennent toujours pas la signification du Corps et du Sang du Christ, et ils ne comprennent pas non plus ce qu’est l’Eucharistie.<\/p>\n

    Aujourd’hui, pourquoi Dieu nous dit-il ces choses? C’est parce qu’il y a beaucoup de choses qui doivent \u00eatre revues, dans chaque r\u00f4le, dans chacune de nos situations personnelles, dans les situations et les r\u00f4les des personnes qui ont \u00e9t\u00e9 choisies avec des fonctions d\u00e9sign\u00e9es parce qu’il y a encore beaucoup d’imperfections, c’est pourquoi cette situation s’est d\u00e9j\u00e0 produite et se produit. Il y a beaucoup plus de choses qui ne pourraient pas \u00eatre dites; il y a des gens qui viennent pour recevoir la communion, mais ils prennent le Corps de Christ pour le jeter \u00e0 la poubelle; il y a des gens qui viennent pour recevoir la communion mais ils volent la sainte Eucharistie du Christ pour l’utiliser dans les messes noires. En effet, aujourd’hui, cela se produit et ne peut \u00eatre ni\u00e9; il y a beaucoup d’aspects concernant le sens de la Sainte Eucharistie que les gens ne comprennent toujours pas en termes de personnes qui violent et offensent grandement Dieu pendant des innombrables ann\u00e9es.<\/p>\n

    Que signifie la Sainte Eucharistie? C’est l’amour du Dieu cach\u00e9 dans l’Eucharistie afin de rester avec l’humanit\u00e9 – de prot\u00e9ger, d’aimer, d’\u00e9prouver une rencontre unique et divine avec des choses extraordinaires, merveilleuses, gr\u00e2ce au miracle laiss\u00e9 au monde humain. En effet, les gens ont pu trouver la raison pour bien comprendre ce qui est le plus r\u00e9aliste que nous avons oubli\u00e9 et n\u00e9glig\u00e9; il y a la doctrine, il y a la v\u00e9rit\u00e9, et l’\u00c9vangile aussi, mais en effet, \u00e0 cette \u00e9poque, il y a trop de gens qui ne savent toujours pas, qui ne croient toujours pas. Regardons donc en arri\u00e8re et voyons les choses que nous avons autoris\u00e9es dans la libert\u00e9 de nos droits individuels, parce que des droits individuels les choses sont devenues un probl\u00e8me tr\u00e8s grave – de l\u00e0 nous avons trop de gens qui soutiennent une vie mondaine, une vie o\u00f9 nous oublions le Dieu que nous devrions adorer, en suivant facilement nos propres voies, le chemin des temps; suivant facilement la mani\u00e8re dont aujourd’hui, les personnes qui ignorent, qui prennent les choses pour acquises, le manque de respect, de sorte que la Sainte Eucharistie du Christ est toujours offens\u00e9 tous les jours, la Sainte Eucharistie du Christ ne re\u00e7oit toujours pas le respect et le respect d\u00fb alors que les gens ne le sais toujours pas,  ne crois pas encore.<\/p>\n

    Ce qui est rappel\u00e9 aujourd’hui n’est qu’un petit rappel pour l’\u00c9glise en g\u00e9n\u00e9ral, pour chaque personne, pour chaque chr\u00e9tien, pour chaque r\u00f4le dans le temps pr\u00e9sent, alors que nous avons encore la possibilit\u00e9 de recevoir. Ce n’est pas \u00e0 bl\u00e2mer, ce n’est pas \u00e0 condamner, ce n’est pas \u00e0 r\u00e9primander les p\u00e9ch\u00e9s, mais puisque c’est le dernier monde (10), nous avons besoin de savoir, nous avons besoin d’\u00e9couter, nous devons comprendre, car ce ne sont pas les mots venant des hommes, mais du Saint-Esprit qui rappelle au monde, avec ses os, sa moelle, son esprit, sa raison; de tout son c\u0153ur, de tous ses organes et de ses poumons, pour pouvoir dire les mots qui ne viennent pas des humains, mais du Saint-Esprit lui-m\u00eame qui \u00e9crit le dernier livre de l’histoire sur la Sainte Eucharistie du Christ. Regardons \u00e9galement les histoires qui sont rest\u00e9es silencieuses pendant des si\u00e8cles et les miracles qui se sont produits, mais l’humanit\u00e9 vit encore, pendant des innombrables ann\u00e9es , et ce n’est qu’un petit nombre de personnes qui le savent.<\/p>\n

    C’est \u00e0 cause de ce petit nombre de personnes que Dieu continue aujourd’hui \u00e0 nous attendre patiemment, \u00e0 se manifester dans les jours qui restent pour que les gens aient la chance de savoir et d’entendre.<\/p>\n

    En effet, il y a tellement de choses que nous ne pouvons pas conna\u00eetre, mais nous pouvons savoir parce qu’un Dieu qui s’est cach\u00e9 par la sainte Eucharistie (11) n’est pas le Dieu par l’Hostie que nous recevons tous les jours, mais c’est un  myst\u00e8re sublime qui illumine le ciel d’une nuit sombre et vient aussi dans la lumi\u00e8re du jour. La lumi\u00e8re est diffus\u00e9e. Il y a tant de miracles du ciel, contenant le royaume celeste en entier au milieu de nous dans la Sainte Eucharistie de J\u00e9sus-Christ. C’est aussi quelque chose pour que nous voyons la puissance de Dieu, sans aucune restriction, qui nous vient n’importe quel moment, \u00e0 tout moment, cherchant des gens pour qu’ils sachent et entendre, \u00e0 faire grandir leur esprit, leur \u00e2me, leur c\u0153ur, pour comprendre ce grand myst\u00e8re, qui a lieu depuis de nombreuses ann\u00e9es, mais les gens sont indiff\u00e9rents, m\u00e9cr\u00e9ants et aussi r\u00e9calcitrants, mais aujourd’hui se pr\u00e9sentant avec nous tous les jours, tous les jours – si Dieu le permet, alors cela appara\u00eet comme une lumi\u00e8re mouvante du jour , comme une voix rappelant et nous permets de voir.<\/p>\n

    L’heure est venue, le jour se termine, nous devons absolument revenir avec un c\u0153ur r\u00e9v\u00e9rencieux vers notre Dieu, cach\u00e9 dans la sainte Eucharistie. Nous avons \u00e9t\u00e9 indiff\u00e9rents pendant des ann\u00e9es innombrables, \u00e9veillons-nous, parce que c’est quelque chose d’extr\u00eamement critique, c’est aussi pour notre \u00e2me, l’\u00e2me de l’\u00c9glise. Aujourd’hui, nous n’avons plus de place pour nous reposer  – seulement une derni\u00e8re place dans le royaume divin o\u00f9 Dieu verse des graces abondantes, \u00e0 travers le myst\u00e8re miraculeux que nous recevons aujourd’hui. Cela ne s’arr\u00eate pas mais continue \u00e0 nous aider, \u00e0 intervenir pour nous; ce pouvoir gu\u00e9rit l’humanit\u00e9, ce pouvoir nous apportera des choses que nous demandons selon la Sainte Volont\u00e9 de Dieu et se r\u00e9alisera dans le grand programme d’intervention pour le monde entier.
    \nDieu ne se manifeste pas seulement pour venir nous regarder; Dieu ne se manifeste pas pour que nous puissions le regarder; Dieu ne vient pas pour nous manifester et puis se taire, mais nous devons r\u00e9aliser qu’un jour extr\u00eamement important est \u00e0 port\u00e9e de main et que la puissance de Dieu a accompli toutes les oeuvres de Celui qui est l’\u00catre Souverain Supr\u00eame. Il vient apporter les enfants qui lui appartiennent au royaume c\u00e9leste; Il vient aussi pour emp\u00eacher toutes les choses mauvaises et impies qui ternissent le monde qu’il a cr\u00e9\u00e9. Il ne permettra pas au mal de continuer \u00e0 la rage pendant des ann\u00e9es. Il est aussi pour le monde, pour le peuple qui appartient \u00e0 Dieu, pour le peuple qui croit au salut ou \u00e0 ceux qui le refusent, et pour le peuple encore absolument t\u00eatu et endurci; alors laissez-nous voir une fois cette fois, donnez-nous l’occasion cette fois, que nous croyons cette fois pour que nous puissions choisir pour nous-m\u00eames, pour nos \u00e2mes, maintenant et plus tard.<\/p>\n

    Il n’y a rien qui vienne sans signification ou soudainement, c’est un rappel pour l’\u00e2me, pour le corps, pour l’esprit, afin que nous puissions voir que le Dieu Supr\u00eame, plein de pouvoir, est venu pour nous donner l’occasion de retourner vers Lui. Il n’exige pas, il ne condamne pas. C’est la chance pour nous de retourner \u00e0 la gr\u00e2ce de Dieu, car il n’y a personne qui puisse nous aider, il n’y a personne qui puisse emp\u00eacher le mal d’aujourd’hui, il n’y a personne qui puisse aider la vie de nos \u00e2mes en dehors de J\u00e9sus-Christ, \u00e0 travers la Sainte Eucharistie, que nous trouvions, pour que nous allumions notre foi, pour que notre foi soit renforc\u00e9e avec une forte conviction, parce que Dieu est notre Sauveur, non seulement il y a 2000 ans, mais Il continue \u00e0 nous sauver chaque Jour, chaque heure, quand nous le reconnaissons et le connaissons. Aujourd’hui, ce myst\u00e8re est venu proche et s’est manifest\u00e9 \u00e0 l’humanit\u00e9, ne refusons pas ce qui est sublime, mais tr\u00e8s proche, dans l’amour que Dieu manifeste et donne \u00e0 l’humanit\u00e9.<\/p>\n

    Tout ne s’ouvre que partiellement dans un livre final, soyons donc conscients de ce qui doit \u00eatre connu, laissons nos coeurs \u00eatre r\u00e9v\u00e9rents en venant \u00e0 la Sainte Eucharistie; un \u00catre Supr\u00eame nous attend patiemment et nous donne la chance. Tout sera termin\u00e9 dans les jours qui viennent parce que rien ne restera. Dieu viendra dans la chair (12) pour ceux qui Lui appartiennent. Nous ne pouvons pas non plus \u00e9viter de faire face \u00e0 un juge juste et droit, parce que c’est ce qui nous am\u00e8ne \u00e0 la v\u00e9rit\u00e9 dans l’\u00e9ternel Dieu Tout-Puissant, pour l’\u00e9ternit\u00e9 dans le royaume c\u00e9leste. Ou si nous choisissons ce qui est pr\u00e9sent, alors nous devons assumer la responsabilit\u00e9 de tout, parce que nous avons des oreilles, mais nous \u00e9chouons \u00e0 l’\u00e9coute, nous avons des yeux mais nous ne voyons pas, nous avons un c\u0153ur mais nous ne sentons pas, nous ne savons pas et ne parlons pas de ce que nous voyons, de ce que nous entendons et de ce que nous voyons.<\/p>\n

    Nous sommes les gens qui t\u00e9moignent de cette v\u00e9rit\u00e9, alors comprenons le r\u00f4le du jour o\u00f9 les Six Kowtows ont \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9s. C’est quelque chose apport\u00e9 pour sauver l’humanit\u00e9 dans ces jours d’urgence, pour aider les gens \u00e0 augmenter leur foi, spirituellement et myst\u00e9rieusement – c’est vraiment un miracle. Nous ne pouvons pas nier Dieu parce qu’Il a le pouvoir. Le miracle lui appartient et les miracles ne viennent pas naturellement – c’est J\u00e9sus lui-m\u00eame qui les a travaill\u00e9s d\u00e8s le commencement il y a 2000 ans. Ses mains gu\u00e9rissaient les maladies de l’\u00e2me, ramenaient les morts \u00e0 la vie. Ainsi les miracles appartiennent \u00e0 Dieu.  Si nous croyons en Dieu, nous devons croire aux miracles. Les miracles nous ont amen\u00e9s \u00e0 un lieu – les miracles qui nous conduisent \u00e0 la lumi\u00e8re, nous am\u00e8nent \u00e0 rejeter tous les p\u00e9ch\u00e9s pour aboutir aux choses meilleures, nous conduisent \u00e0 tout ce qui n’appartient pas aux idoles, mais \u00e0 un vrai Dieu rencontr\u00e9 dans la prostration dans le kowtow, pour v\u00e9n\u00e9rer un Dieu Supr\u00eame, par la Sainte Eucharistie. Il nous enseigne aussi \u00e0 comprendre le sens de la Sainte Eucharistie, nous apporter la joie et la paix quand nous comprenons que la Sainte Eucharistie a une valeur importante. Dieu s’est cach\u00e9, par amour , pour rester avec nous, pour nous prot\u00e9ger et nous abriter.<\/p>\n

    Nous devons \u00eatre plus conscients et \u00eatre clairement compris sur toutes nos affaires quotidiennes. La doctrine a \u00e9t\u00e9 laiss\u00e9e, avec d’innombrables enseignements de l’\u00c9glise, mais aujourd’hui, nous entendons directement \u00e0 travers les r\u00e9v\u00e9lations des Six Kowtows que notre m\u00e8re Marie nous a enseign\u00e9s. Le Saint-Esprit lui-m\u00eame allumera le feu en nous, \u00e0 travers la flamme que nous demandons dans le Troisi\u00e8me Kowtow. Alors notre race humaine l’\u00e9prouvera – quand nous croyons, quand nous pratiquons. De l\u00e0, le royaume divin s’ouvrira pour voir. Nos yeux de foi seront ouverts \u00e0 voir largement les significations quand nous reviendrons avec un c\u0153ur vraiment repentant, pour demander \u00e0 Dieu de pardonner, d’\u00eatre digne dans une vie d’\u00eatre conscient et d’\u00eatre les enfants de Dieu. La porte du ciel est toujours ouverte pour nous accueillir, pour nous ramener \u00e0 la sainte table de banquet, ce lieu heureux que Dieu le P\u00e8re, J\u00e9sus et l’Esprit Saint d\u00e9sirent toujours et nous am\u00e8nent \u00e0 venir, mais pouvons-nous entrer ou pas? Comprenons-nous le sens d’\u00eatre capable d’entrer ou non? Ou d\u00e9cidons-nous de suivre les choses avec le libre arbitre quand notre corps respire encore?<\/p>\n

    N’attardez pas. Que nos esprits et nos pens\u00e9es ne soit pas compl\u00e8tement faux avec ce qui sont enseign\u00e9es, comme nous nous bloquons avec la porte de nos c\u0153urs ferm\u00e9, incapable de s’ouvrir \u00e0 comprendre ce que Dieu d\u00e9sire de nous. Dieu veut uniquement que nous devenions parfaits, que nous devenions des saints et vertueux, pour que nous puissions vivre avec cette vie pleine de d\u00e9fis, pleine d’\u00e9preuves et de difficult\u00e9s, mais plein de sens parce que la Croix nous am\u00e8nera au r\u00e9sultat. La Croix porte des significations, la Croix nous conduit \u00e0 la place finale, nous conduit \u00e0 rencontrer Dieu, nous am\u00e8ne \u00e0 comprendre le sens de la souffrance. Elle est pleine de significations quand nous reconnaissons, parce que c’est J\u00e9sus-Christ, qui est Dieu, qui a aussi choisi le chemin de la Croix.  \u00c0 la fin il a triomph\u00e9 glorieusement, et dans la R\u00e9surrection, par la croix, est venu la victoire pour r\u00e9gner compl\u00e8tement, en tant que roi d’amour, qui a rachet\u00e9 l’humanit\u00e9 avec ses p\u00e9ch\u00e9s et la mort. Nous ne pouvons pas \u00e9viter de prendre ce chemin. Si nous comprenons et que nous savons que le chemin de la Croix nous conduit au ciel, alors nous cherchons mieux, nous accueillons mieux la souffrance parce qu’en fin de compte, la souffrance est le moyen de rentrer dans le royaume c\u00e9leste avec Dieu. Chacun d’entre nous a le droit de d\u00e9cider par nous-m\u00eames, et chacun d’entre nous doit \u00eatre conscient que nous pouvons choisir le chemin sur lequel nous marchons. Dieu ne force pas; Dieu veut juste un c\u0153ur volontaire – \u00e0 cause de ce c\u0153ur volontaire et de l’amour, quand nous voyons la v\u00e9rit\u00e9, alors il est plus b\u00e9n\u00e9fique, pour notre \u00e2me et notre corps. Nos esprits seront ouverts, par l’Esprit Saint qui nous aide \u00e0 travers le Troisi\u00e8me Kowtow.<\/p>\n

    Aujourd’hui, ce qui peut \u00eatre rapport\u00e9 n’est pas de la volont\u00e9 humaine, mais plut\u00f4t notre devoir et notre responsabilit\u00e9 de propager ce que Dieu veut pour nous dans ce monde, afin que nous comprenions plus clairement et que nous soyons plus conscients de nos r\u00f4les, ayant un c\u0153ur reverent – \u00e0 adorer J\u00e9sus-Christ \u00e0 travers la sainte Eucharistie et \u00e0 contempler la v\u00e9rit\u00e9 qu’il a donn\u00e9e et qui donne. J’agis au nom de chaque p\u00e9cheur, chaque personne qui ne sait toujours pas, ne croit toujours pas, au nom des gens qui sont encore endurcis et qui suivent des idoles. Qu’ils reviennent, qu’ils aient un c\u0153ur pour reconna\u00eetre la v\u00e9rit\u00e9, pour savoir ce que Dieu leur donne dans les jours qui restent. Aujourd’hui, je termine le Quatri\u00e8me Kowtow, pour elever vers le Ciel le Corps et le Sang du Christ, avec un c\u0153ur respectueux, dans l’adoration et l’honneur pour glorifier notre Dieu.<\/p>\n

    Amen. Amen.<\/p>\n

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    J’offre le Cinqui\u00e8me Kowtow aux Cinq Saintes Plaies de Dieu.<\/span>
    \nO Dieu, les cinq saintes plaies nous rappellent d’\u00e9viter les p\u00e9ch\u00e9s, de craindre les p\u00e9ch\u00e9s, de comprendre le sens que Dieu nous a rachet\u00e9s au prix du Sang, de sorte qu’aujourd’hui nous avons la libert\u00e9 de choisir nos propres chemins,<\/span> L’amour  est toujours imprim\u00e9 dans nos esprits, dans nos c\u0153urs et ne s’effacera jamais. L’amour de Dieu est venu pour nous sauver afin que Dieu ne puisse jamais reprendre tout ce qu’Il a donn\u00e9 et continue de donner, mais nous avons \u00e9t\u00e9 ignorants et ont manqu\u00e9 de nombreuses occasions dans la vie. <\/span>Nous vivons avec une vie de libert\u00e9, nous c\u00e9dons aux r\u00e9alit\u00e9s mondaines, nous oublions ce qui doit \u00eatre fait afin de restaurer ce qui est dans le royaume divin est pourtant pr\u00e9sent, pour que nos c\u0153urs soient proches de Dieu, pour que nous soyons<\/span> reconnaissants, de savoir craindre Dieu dans la mani\u00e8re dont chacun d’entre nous a \u00e9t\u00e9 guid\u00e9 et enseign\u00e9 par le Saint-Esprit.<\/span><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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    O Dieu, chaque fois que nous contemplons la Croix, nous oublions probablement tout ce que Dieu a accompli pour nous. Cependant, il s’agit d’une histoire prouv\u00e9e de l’amour de Dieu – cette humanit\u00e9 rachet\u00e9e qui a sauv\u00e9 chacune de nos \u00e2mes, qui nous a imprim\u00e9 une marque \u00e9ternelle (13) pour que nous puissions entrer dans un lieu que Dieu a d\u00e9j\u00e0 pr\u00e9par\u00e9, \u00e0 la table sacr\u00e9e de banquet – cependant, cette g\u00e9n\u00e9ration l’a oubli\u00e9 et le ni\u00e9. Il y a beaucoup de nations qui cherchaient la croix de Dieu sur chaque \u00e9glise, pour les briser et les br\u00fbler.  Quelle sorte de g\u00e9n\u00e9ration – aujourd’hui, les gens ne reconnaissent plus les gr\u00e2ces que Dieu a donn\u00e9es, avec la libert\u00e9 excessive qui conduit les gens \u00e0 adorer les idoles, \u00e0 suivre tout dans la mani\u00e8re humaine de penser et de raisonner l’homme, en libert\u00e9 et en n\u00e9gligence. Les gens ne parviennent pas \u00e0 comprendre le sens et continue \u00e0 offenser Dieu \u00e0 tous points de vue. Il y a des nations qui interdisent compl\u00e8tement les gens d’apprendre sur Dieu et il y a des nations qui annihilent les chr\u00e9tiens.<\/div>\n<\/div>\n<\/div>\n
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    C’est une myopie que les gens ont encore. Aujourd’hui, les gens restent dans une vie qui est aveugle – ils ont des yeux mais ils ne voient pas, ils ont des oreilles mais ils n’entendent pas, ils ont un c\u0153ur qui semble n’avoir aucun pouls de conscience, de bon sens, ils cherchent ce qui appartient aux r\u00e9alit\u00e9s du monde, ils font leurs propres choix, ils suivent un concept bas\u00e9 sur la politique des communistes. (14) Parler de la soci\u00e9t\u00e9, ou de l’ISIS d’aujourd’hui, ou des sectes qui se d\u00e9barrassent de tout ce qui provient intrins\u00e8quement de Dieu, qui est la Personne qui a le pouvoir, qui est la Personne qui est morte pour l’humanit\u00e9, qui est la Personne venue du ciel au monde pour prendre une nature humaine, qui a laiss\u00e9 une doctrine de l’amour, qui a laiss\u00e9 une doctrine pour r\u00e9gner avec amour, pour guider l’humanit\u00e9 \u00e0 un havre de paix et de bonheur? Toute secte est la m\u00eame, n’importe quelle nation aussi – ils cherchent quelque chose qui appartient \u00e0 leurs propres moyens personnels, mais il n’y a qu’un seul J\u00e9sus-Christ qui a d\u00e9montr\u00e9, par la mort, afin de conduire les gens \u00e0 un lieu de bonheur, de paix et v\u00e9rit\u00e9. A cause des p\u00e9ch\u00e9s, nous oublions ce que nous partageons entre nous.  Nous continuons \u00e0 envier et \u00e0 rivaliser, \u00e0 lutter, \u00e0 ressentir de la haine et du ressentiment, \u00e0 porter \u00e0 l’autre des souffrances, des guerres.<\/div>\n
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    Cela reste et continue toujours.  D’innombrables si\u00e8cles se sont \u00e9coul\u00e9s depuis que J\u00e9sus-Christ est venu dans le monde et, pourtant, jusqu’\u00e0 ce jour, apr\u00e8s 2 000 ans, nous ne vivions toujours pas la paix, nous ne comprenions toujours pas la signification de la paix. Nous avons grandement besoin de paix dans l’humanit\u00e9. O\u00f9 est la paix? La paix est dans nos c\u0153urs.  La paix est avec un Dieu Supr\u00eame qui a sacrifi\u00e9, qui est mort pour nous.  La paix est avec le Dieu puissant, la paix du Dieu Souverain Supr\u00eame, la paix du Dieu Supr\u00eame qui nous a apport\u00e9, mais nos yeux de la foi sont affaiblis, notre vision est myope – nous ne comprenons m\u00eame pas de sens \u00e0 l’\u00e9gard de Dieu.<\/p>\n<\/div>\n

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    Nous ne demandons que des choses pratiques et des choses de la vie pr\u00e9sente, mondaine.  Nous ne pensons pas \u00e0 la vie future, nous ne pensons pas \u00e0 notre conscience et \u00e0 notre bon sens afin que chaque individu agisse librement avec notre ego et notre personnalit\u00e9.   Nous continuons \u00e0 vivre librement selon le chemin humain, avec les p\u00e9ch\u00e9s et la mort, et nous continuons \u00e0 faire librement nos choix que nous nous sentons libres de choisir. Nous avons raison fond\u00e9e sur l’argent, bas\u00e9 sur la gloire, sur la position, sur les armes, sur les pouvoirs de cette nation \u00e0 la nation suivante. Quelle est la v\u00e9rit\u00e9? Chacun d’entre nous a des d\u00e9sirs – d\u00e9sirs pour nos c\u0153urs de vivre dans l’amour, d’\u00eatre aim\u00e9, d\u00e9sire, que les autres nous aiment, dans l’espoir que nous savons aussi aimer les autres.   Nous d\u00e9sirons aussi aimer les autres, mais d’o\u00f9 venons-nous? Si, sans la doctrine de J\u00e9sus, qui est la personne qui nous appelle avec amour dans l’humanit\u00e9, qui est la personne qui a le pouvoir, qui est la personne qui peut triompher de la mort?<\/p>\n<\/div>\n

    Il n’y a personne dans l’humanit\u00e9; Il n’y a pas de hi\u00e9rarchie, pas de roi, pas d’idole, qui peut mourir et ressusciter – seulement J\u00e9sus Christ, qui est mort et ressuscit\u00e9. Il a souffert des tortures par nos mains, par nos p\u00e9ch\u00e9s.  Nous sommes les bourreaux, qui ont utilis\u00e9 les pires voies, les voies perverses.   Nous avons utilis\u00e9 les moyens les plus cruels et les plus impitoyables dans nos relations entre les peuples pour fl\u00e9trir directement J\u00e9sus. Il apporte la justice, il apporte la v\u00e9rit\u00e9, il rend t\u00e9moignage de la puissance de Dieu, mais dans notre myopie nous l’avons tu\u00e9 – \u00e0 cause des p\u00e9ch\u00e9s couvrant nos yeux aveugles. Il accepte toujours de prendre sur nous nos p\u00e9ch\u00e9s, accepte tout ce qui est inh\u00e9rent \u00e0 notre myopie, notre folie, notre na\u00efvet\u00e9 et notre manque de foi, pour prendre sur son \u00e9paule; pour prendre sur sa t\u00eate la couronne, pour prendre sur la lourde Croix, pour mettre fin \u00e0 la folie. Pire encore, les clous per\u00e7aient les mains et les pieds, et finalement la lance qui transper\u00e7ait le C\u0153ur d’un Dieu Supr\u00eame aimant qui a apport\u00e9 la doctrine et la v\u00e9rit\u00e9 au monde.
    \nEn effet, combien ignorant, myope et pitoyable: \u00e0 travers des innombrables ann\u00e9es, avec tout ce qui a \u00e9t\u00e9 \u00e9crit et laiss\u00e9, mais aujourd’hui, l’humanit\u00e9 est encore ignorante, myope, folle et na\u00efve, avec une vie pauvre en foi. Le temps est venu et tout avait \u00e9t\u00e9 pr\u00e9destin\u00e9 comme le jour o\u00f9 Dieu le P\u00e8re est venu au monde et a dit au monde humain: l’Alpha et l’Om\u00e9ga. Un Dieu Souverain qui a donn\u00e9 et donne est aussi un \u00catre Supr\u00eame, Celui qui a le droit de reprendre tout ce qui ne lui appartient pas.  Nous ne pouvons pas rester \u00e0 jamais dans cette obstination, nous ne pouvons pas rester \u00e0 jamais dans cette myopie, nous ne pouvons pas toujours soutenir ce droit personnel, nous ne pouvons pas compter pour toujours sur le raisonnement du monde humain, mais il est temps pour nous d’affirmer que c’est Dieu. La souverainet\u00e9 Lui appartient, la puissance lui appartient, et Lui-m\u00eame est Dieu qui a cr\u00e9\u00e9 les cieux, la terre et toutes choses. Nous vivons dans Son souffle, en nous appuyant sur tout ce qu’Il donne et a donn\u00e9, dans la gr\u00e2ce de Dieu.   D\u00e9finitivement, nous ne pouvons pas compter sur le raisonnement humain – m\u00eame les rois ou ceux qui sont au plus haut rang sur la terre sont toujours sous l’autorit\u00e9 du Dieu supr\u00eame et tout-puissant.
    \nAujourd’hui, nous devons ouvrir les yeux de la foi pour \u00e9couter, observer et voir, parce que Dieu utilise l’amour pour dominer sur nous afin que nous puissions encore exister jusqu’\u00e0 ce jour, avec les offenses, avec l’ignorance, avec cette myopie de notre humanit\u00e9, incomparable avec la puissance de Dieu.   Il faut seulement une seconde et ce monde pourrait \u00eatre d\u00e9truit, et il n’y aura rien qui appartient au monde humain. Mais puisque Dieu ne r\u00e8gne pas comme les humains, Dieu ne peut pas attirer l’attention, parce que notre humanit\u00e9 est trop myope, trop na\u00efve, trop folle et trop immature.   Dieu nous donne toujours la libert\u00e9 de choisir, Dieu utilise encore silencieusement toutes sortes de moyens dans sa supr\u00e9matie pour nous aider \u00e0 revenir \u00e0 un chemin qui est le chemin de la v\u00e9rit\u00e9 et de l’amour – nous mouler quotidiennement, nous enseigner, pour nous faire comprendre que Dieu Lui-m\u00eame a bel et bien le pouvoir de donner, mais Dieu nous donne aussi le libre arbitre de choisir entre le bien et le mal, entre le vrai et le faux.<\/p>\n

    Mais le jour est venu.  Tout sera accompli parce que Dieu est la Personne avec la souverainet\u00e9 sur notre race humaine – Dieu a aussi la souverainet\u00e9 sur l’\u00e2me et le c\u0153ur qu’il a cr\u00e9\u00e9 et a donn\u00e9 \u00e0 chacun de nous. Nous ne nous soucions pas et sommes libres de faire ce que nous avions l’habitude de faire.   Il nous laisse \u00eatre libre avec ces choix, mais nous devons faire face aux cons\u00e9quences avec la libert\u00e9 que nous choisissons. \u00c0 cause de l’amour, Il a toujours cherch\u00e9 des fa\u00e7ons d’aider, mais nous, les humains, avons continu\u00e9, pendant des milliers d’ann\u00e9es, de ce mill\u00e9naire \u00e0 autre mille ans.  Si sans aide, s’il n’y a pas un soutien clair, alors nous continuons \u00e0 faire le mal apr\u00e8s mal, nous continuons \u00e0 vivre dans les p\u00e9ch\u00e9s.
    \nC’est pourquoi J\u00e9sus lui-m\u00eame est venu personnellement.   J\u00e9sus est le Grand Prince du royaume c\u00e9leste (15). J\u00e9sus agira en notre faveur et embrassera le droit d’un Dieu de venir au monde, de nous aider, de nous conduire dans la nouvelle source de la gr\u00e2ce, avec la nouvelle doctrine selon laquelle Dieu doit accepter d’entrer dans la mort, de faire satisfaction  pour nous, afin que nous reconnaissions ce que nous avons besoin de son raisonnement, de la demande des r\u00e9alit\u00e9s, l’exigence de ce qui est n\u00e9cessaire pour expliquer dans l’histoire. Dieu fait la satisfaction enti\u00e8re pour nous et donne.    Le royaume divin est toujours pr\u00e9sent et cela ne peut pas dispara\u00eetre, \u00e0 travers les miracles et les myst\u00e8res qui ont \u00e9t\u00e9 accord\u00e9s et donn\u00e9s au monde humain. Il est temps pour les gens de se lever, il est temps pour tout le monde de voir la v\u00e9rit\u00e9.  Le jour est venu, il est temps pour les gens d’\u00eatre plus sage. Quand nous sommes plus sages, afin que nous en sachions davantage, alors c’est le Troisi\u00e8me Kowtow pour lequel nous invoquons le Saint-Esprit aujourd’hui.  Dieu utilise toutes sortes de moyens pour nous aider, mais ce qui est le moins des choses et dans ces jours les plus urgents est ce don donn\u00e9 \u00e0 l’humanit\u00e9, qui est les Six Kowtows.<\/p>\n

    Aujourd’hui, nous pouvons clairement comprendre la signification de Son Corps et Sang, comprendre clairement pourquoi nous nous prosternons devant la Croix, \u00e0 travers les Cinq Saintes Plaies qu’il nous a r\u00e9serv\u00e9es.   Nous pouvons le comprendre clairement parce que Dieu est venu nous sauver.  Dieu a aussi ressuscit\u00e9 afin que nous suivions aussi cette R\u00e9surrection, afin que nous ayons une nouvelle vie, une nouvelle v\u00e9rit\u00e9 et un nouveau c\u0153ur. Ainsi, aujourd’hui, nous ne pouvons pas oublier les Cinq Saintes Plaies, nous ne pouvons pas \u00eatre irrespectueux envers les Cinq Saintes Plaies, car ces Cinq Saintes Plaies nous ont d\u00e9livr\u00e9s des t\u00e9n\u00e8bres, des p\u00e9ch\u00e9s et de la mort. C’est la chose la plus \u00e9vidente que les gens ont besoin avec leur raisonnement, mais maintenant il a \u00e9t\u00e9 d’innombrables ann\u00e9es avec des choses seulement dit, mais pas pratiqu\u00e9, avec des choses seulement entendu mais ignor\u00e9, avec des choses dans un monde libre \u00e0 choisir, et beaucoup de gens se tiennent encore sur la libert\u00e9 – cette libert\u00e9 de suivre les choses de la faiblesse de la chair, qui aujourd’hui est plong\u00e9e dans les t\u00e9n\u00e8bres, dans les p\u00e9ch\u00e9s et la mort. Nous sommes des \u00eatres humains mais nous ne pouvons pas accepter les r\u00e9alit\u00e9s dans la vie, avec les actions involontaires et d\u00e9lib\u00e9r\u00e9es des fr\u00e8res et s\u0153urs. Et Dieu? Dieu est encore plus afflig\u00e9, encore plus le c\u0153ur bris\u00e9, donc nous devons pratiquer comme Dieu veut.<\/p>\n

    Souvenons-nous qu’il y a la phrase que nous ne pouvons pas oublier: \u00abSeigneur, je ne suis pas digne que tu entres sous mon toit, mais dis seulement une parole et mon \u00e2me sera gu\u00e9rie.\u00bb Dieu ne dit qu’un mot et nos \u00e2mes seront gu\u00e9ri. Aujourd’hui, en toute chose, Dieu nous laisse \u00eatre libres de choisir selon notre propre raisonnement, d’int\u00e9grer facilement et de comprendre clairement; Dieu ne nous force pas \u00e0 faire des choses impensables et \u00e9crasantes, parce que les bonnes et les nobles choses dans les miracles nous ne croyons pas, mais quand nous comprenons que le miracle vient seulement de Dieu, que personne ne peut faire des miracles,  bien que le diable puisse le faire comme aux temps de Mo\u00efse, mais il ne peut pas mourir et ressusciter, il ne peut pas travailler \u00e0 travers la Sainte Eucharistie, ni faire des choses extraordinaires et incroyables, sur un ciel sombre, aux rayons de lumi\u00e8re, pour pr\u00e9venir l’humanit\u00e9 d’aujourd’hui pour les jours que nous devons pr\u00e9parer \u00e0 retourner \u00e0 Dieu.  M\u00eame si la science et la technologie en ces jours a atteint un niveau exceptionnel ils ne peuvent pas d\u00e9crire les pouvoirs de Dieu.<\/p>\n

    Regardons clairement – tout ce que nous avons intrins\u00e8quement aujourd’hui est simplement quelque chose que Dieu r\u00e9pand pour que nous voyons, et plus nous voyons plus nous nous prosternons et adorons Dieu, parce que la science et la technologie ne peut pas comparer \u00e0 ce que Dieu a accord\u00e9 d\u00e8s le d\u00e9but, d’innombrables si\u00e8cles, et aujourd’hui, Il est encore \u00e9ternel est Il l’est encore aujourd’hui. Il est toujours un \u00eatre \u00e9ternel et \u00e9ternellement souverain, Dieu, P\u00e8re, et un Dieu bienveillant et aimant.  Ainsi nous savons pour retourner dans la prostration pour soulever nos \u00e2mes et nos coeurs avec des jours urgents comme ceux-ci.  En m\u00eame temps, nous savons d\u00e9j\u00e0 que le mal enveloppe partout. Ils sont des d\u00e9mons, et nous sommes des humains, comment pouvons-nous combattre et comment pouvons-nous r\u00e9sister au mal avec toute sa ruse? Dans le pass\u00e9, Mo\u00efse a d\u00e9crit que tout ce qu’il pouvait faire avec toutes les gr\u00e2ces inh\u00e9rentes accord\u00e9es, le diable a pu faire aussi bien parce que c’\u00e9tait une classe de diable, une classe d’esprit mal\u00e9fique que dans ce moment, le moment o\u00f9 Dieu le permet d’avoir la libert\u00e9. Alors ce monde ne lui appartiendra plus et il n’aura plus de souverainet\u00e9 dans l’humanit\u00e9 – seul J\u00e9sus, le Fils unique de Dieu, qui a apport\u00e9 le salut, peut \u00eatre le Souverain sur l’humanit\u00e9, aujourd’hui et pour toujours.<\/p>\n

    Aujourd’hui, dans ces temps pressants et urgents, nous devons savoir que les evenements s’approchent. Dieu nous a d\u00e9j\u00e0 manifest\u00e9 que si le monde a atteint un tel niveau de progr\u00e8s, compar\u00e9 au pouvoir de Dieu, ce n’est rien – d’autant plus que nous regardons le progr\u00e8s, plus nous regardons la modernisation et la sophistication, plus nous regardons ce qu’appartient aux sciences et technologies, alors nous devons nous prosterner et adorer, parce que seul Dieu est l’\u00catre Supr\u00eame le plus parfait, l’\u00catre Supr\u00eame auquel on ne peut comparer – quoi qu’il arrive – et m\u00eame avec quoi que ce soit dans le monde humain, m\u00eame le diable, les d\u00e9mons, doivent aussi s’incliner dans la prosternation et la crainte. Cette p\u00e9riode de temps est l’\u00e8re dor\u00e9e et royale du diable; il essaie toutes les mani\u00e8res de poursuivre chaque \u00e2me, il trouve toutes sortes de fa\u00e7ons de nous attaquer, d’une fa\u00e7on ou d’une autre, en s’appuyant sur la science et la technologie, en s’appuyant sur des choses inh\u00e9rentes aux moyens intelligents et sophistiqu\u00e9s de conqu\u00e9rir et de vaincre notre monde humain. Mais peu importe ce qu’il fait, Dieu est toujours la personne qui, \u00e0 cause du libre arbitre qu’il a donn\u00e9, Il ne le reprendera jamais, donc Il utilise tous les moyens d’un Dieu d’amour pour nous ramener au port, en m\u00eame temps donnant \u00e0 ceux qui appartiennent au diable la chance de se rendre, de se prosterner et de retourner \u00e0 Dieu.<\/p>\n

    Dieu est la Personne qui r\u00e8gne par amour, d\u00e8s le d\u00e9but et jusqu’\u00e0 la derni\u00e8re heure. Il ne change pas cette position, alors aujourd’hui nous avons l’opportunit\u00e9 de Lui appartenir, d’appartenir \u00e0 Son propre peuple, d’appartenir \u00e0 un Dieu Supr\u00eame qui se manifeste dans l’humanit\u00e9 d’aujourd’hui. Il planifie et organise tout pour le monde par un signe du salut, et de ce salut nous avons les Cinq Saintes Plaies de J\u00e9sus clou\u00e9s, pour que nous ayons l’occasion de nous prosterner aujourd’hui.  Cette doctrine a \u00e9t\u00e9 laiss\u00e9e – de cette doctrine jusqu’\u00e0 ce jour – pour que nous puissions revenir. Ce sont les ann\u00e9es, les mois et les jours o\u00f9 nous avons encore la chance d’\u00e9couter et de comprendre comment revenir \u00e0 Dieu dans chacune de nos vies chr\u00e9tiennes.
    \nDieu ne vient pas nous juger quand nous avons encore la chance de changer.   Dieu ne nous punit pas quand nous ne savons pas; Dieu ne r\u00e9primande pas nos p\u00e9ch\u00e9s quand nous sommes dans une situation d’un monde o\u00f9 les gens restent dans leur propre myopie et limites. Cependant, il est \u00e9galement temps pour Dieu de se manifester, avec le royaume divin, avec la Sainte Eucharistie que Dieu a laiss\u00e9e pour nous. Ce myst\u00e8re sublime est venu nous rencontrer, nous devons croire et nous devons revenir. Le rappel que nous recevons des Cinq Saintes Plaies, l’amour que Dieu r\u00e9serve et tout ce qui est inh\u00e9rent au royaume divin, nous est aussi apport\u00e9, qui est la Mis\u00e9ricorde Divine.<\/p>\n

    La Divine Mis\u00e9ricorde \u00e9tait une r\u00e9v\u00e9lation qui a \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9e dans le royaume divin, cependant elle est pr\u00e9sente, la Divine Mis\u00e9ricorde vient \u00e0 nous pour nous rappeler et nous aider, et la Divine Mis\u00e9ricorde nous sauvera avec les moments urgents pr\u00e9sentement et dans un avenir proche.  La Divine Mis\u00e9ricorde est le dernier lieu, le dernier refuge, le dernier espoir pour l’humanit\u00e9.  Nous ne m\u00e9ritons pas Dieu, mais la Divine Mis\u00e9ricorde de Dieu est immense et puissante et nous rappelle une fois de plus par le salut des Cinq Saintes Plaies. Avec la Divine Mis\u00e9ricorde, la porte de l’amour s’ouvre et Il accueille chaque p\u00e9cheur.  En m\u00eame temps, il continue \u00e0 nous donner l’occasion de reconna\u00eetre ce qui lui appartient, et lui-m\u00eame conf\u00e8re \u00e0 chaque individu unique quand nous invoquons son nom. Il y a encore une personne que nous pouvons conna\u00eetre, mais qui on n’a jamais entendu parler d’action ; Dieu le P\u00e8re a donn\u00e9 ce droit \u00e0 une Personne que nous continuerons \u00e0 conna\u00eetre avec le Sixi\u00e8me Kowtow.<\/p>\n

    L’histoire des Six Kowtows (16) semble avoir une s\u00e9quence claire de Dieu le Saint-Esprit au monde humain, une chose m\u00e9ticuleuse \u00e0 confirmer et affirmer pour Dieu, dans Sa puissance, pendant de nombreuses ann\u00e9es; Il est venu vers nous par amour, Il r\u00e8gne sur nous avec amour, tranquillement, avec la divinit\u00e9 pour nous rencontrer, pour nous attendre pour prendre la maturit\u00e9 et pour avoir la libert\u00e9 de le reconna\u00eetre. Il est temps pour nous de savoir que Dieu doit venir.  Nous devons clairement reconna\u00eetre parce que les actes qu’il fait, les mots qu’il parle sont pour l’ex\u00e9cution de bonnes actions. Dieu nous aime, mais Dieu est tr\u00e8s juste dans chacune de ses \u0153uvres, et dans chaque vie quand nous faisons face \u00e0 Dieu, il n’y a rien d’\u00e9tonnant ou de contraire \u00e0 la morale, ou de conflit avec toutes les personnes qui restent inh\u00e9rentes aux p\u00e9ch\u00e9s, et la personnalit\u00e9, qui sont craintifs lorsque d’autres les frottent dans le mauvais sens. Nous devons nous \u00e9loigner d’eux parce que seulement avec ceci nous deviendrons les personnes qui se tiennent \u00e0 un c\u00f4t\u00e9 quand Dieu vient, pour devenir son propre peuple. Pour devenir une personne qui est reconnaissante \u00e0 Dieu, nous devons enlever tout ce qui est indigne dans notre pens\u00e9e, dans notre discours, dans notre travail, pour \u00eatre digne d’embrasser le jour o\u00f9 Dieu nous rencontrera d\u00e9finitivement dans la cour du jugement, que personne dans notre race humaine ne peut \u00e9viter – dans la vie de chaque personne.<\/p>\n

    O Dieu – je remercie Dieu de nous avoir donn\u00e9 ce jour.  Chaque jour, nous approfondissons la signification des Six Kowtows qui nous rendent tr\u00e8s effray\u00e9s parce qu’il est trop \u00e9vident pour nous que seul Dieu a l’autorit\u00e9 d’apporter ceci pour que il soit connus dans le monde.  Seul Dieu peut confirmer clairement pour que nous comprenons et de p\u00e9n\u00e9trer toutes les choses pour lesquelles nous avons l’occasion. Chaque classe sociale, chaque r\u00f4le a \u00e9galement l’occasion de reconna\u00eetre clairement quand nous revenons avec les Six Kowtows.  Nous sommes encore tr\u00e8s immatures, nous sommes encore tr\u00e8s fous, nous ne comprenons toujours pas beaucoup. O Dieu, s’il-vous-pla\u00eet, aidez-nous pour que nous soyons plus conscients, pour plaire \u00e0 Dieu plus, pour lutter davantage.  S’il-vous-pla\u00eet, aidez-nous avec le Troisi\u00e8me Kowtow que Dieu r\u00e9serve pour nous afin que nous puissions demander \u00e0 l’Esprit Saint de raviver notre feu qui a \u00e9t\u00e9 \u00e9teint depuis longtemps en raison de notre propre volont\u00e9.<\/p>\n

    S’il-vous-pla\u00eet, aidez-nous \u00e0 mieux comprendre la vie quand nous revenons \u00e0 Dieu.  S’il-vous-pla\u00eet, aider l’humanit\u00e9 d’aujourd’hui \u00e0 avoir des yeux \u00e9clair\u00e9s pour comprendre clairement l’amour et retour \u00e0 la Mis\u00e9ricorde Divine et son salut, \u00e0 \u00e9couter l’enseignement de notre M\u00e8re en pratiquant, de soulever \u00e0 Dieu avec foi, pour soulever \u00e0 Dieu avec une confirmation qu’il n’y a qu’un seul Dieu \u00e0 qui nous prosternons, que nous adorons – avec notre \u00e2me, corps, coeur et esprit – pour Lui retourner. S’il-vous-pla\u00eet, pardonnez, s’il-vous-pla\u00eet , permettez-nous d’\u00eatre reconnaissants, d’\u00eatre reconnaissant \u00e0 un Dieu qui est riche en mis\u00e9ricorde, plein d’amour, que nous recevons dans ce monde d’aujourd’hui; en particulier \u00e0 partir des Six Kowtows que nous recevons de l’inspiration du Saint-Esprit qui nous permettre de mieux comprendre le Sixi\u00e8me Kowtow que je continue \u00e0 \u00e9lever au C\u0153ur Immacul\u00e9 de notre M\u00e8re Marie.<\/p>\n

    Nous offrons ce Sixi\u00e8me Kowtow \u00e0 Dieu le P\u00e8re (17). D’innombrables choses proviennent du P\u00e8re – et la fin viendra aussi de P\u00e8re. Gr\u00e2ce \u00e0 la b\u00e9n\u00e9diction et la gr\u00e2ce du P\u00e8re, aujourd’hui nous devons offrir un c\u0153ur reconnaissant pour remercier, louer et glorifier. Je remercie le P\u00e8re pour nous avoir choisi une tendre, paisible et humble M\u00e8re, afin qu’aujourd’hui nous sachions ce qu’il faut faire pour devenir humble et ce qui doit \u00eatre fait pour nous amener \u00e0 une meilleure compr\u00e9hension et \u00eatre plus matures et avancer.<\/p>\n

    O P\u00e8re, nous offrons le Sixi\u00e8me Kowtow au C\u0153ur Immacul\u00e9 de M\u00e8re Marie – la M\u00e8re de la Mis\u00e9ricorde Divine, la M\u00e8re de l’Eucharistie, la M\u00e8re du C\u0153ur de l’Amour, la M\u00e8re de la Deuxi\u00e8me Personne de Dieu, la M\u00e8re de notre M\u00e8re de l’humanit\u00e9, la M\u00e8re de l’\u00c9glise, la M\u00e8re de chacun d’entre nous, et la M\u00e8re de chaque p\u00e9cheur. Nous ne pouvons pas nier d’innombrables choses venant des titres de notre M\u00e8re, et nous ne pouvons pas non plus nier le nom de notre M\u00e8re.  Tout ce que notre M\u00e8re a fait, vivant compl\u00e8tement une vie d’ob\u00e9issance et de cons\u00e9cration. Aujourd’hui, la M\u00e8re vient en personne pour nous enseigner comment revenir dans la prosternation, pour que nous puissions dire \u00e0 Dieu chacun des significations de chaque kowtow que nous connaissons aujourd’hui plus profondement, et nous savons plus sur les choses extraordinaires et merveilleuses qui ne peuvent pas \u00eatre re\u00e7ues dans ce monde humain.  Car l’homme ne peut pas, mais pour Dieu rien n’est impossible – nous avons re\u00e7u et recevons – ceux qui peuvent vraiment comprendre et ont un c\u0153ur vraiment humble \u00e0 retourner \u00e0 Dieu, \u00e0 prier d’urgence pour eux-m\u00eames, pour les autres, pour l’humanit\u00e9 en g\u00e9n\u00e9ral, pour tous nos fr\u00e8res et s\u0153urs, et pour que les \u00e2mes du purgatoire obtiennent aussi la permission et le rappel de la reine du royaume c\u00e9leste.<\/p>\n

    O notre M\u00e8re Marie – nous offrons d’innombrables mots de remerciements \u00e0 notre M\u00e8re. Il n’y a rien de plus exquis. C’est comme une page finale de l’histoire qui est \u00e9crite et qui nous enseigne d’une mani\u00e8re authentique. Il n’y a rien d’inaccessible, rien qui nous rend confus ou que nous pouvons nier – ce sont des choses humaines \u00e0 Dieu.  Les jours o\u00f9 nous sommes indiff\u00e9rents et apathiques, o\u00f9 nous vivons une vie qui ne suit pas la voie que Dieu donne vont se terminer.   Dieu ne ch\u00e2tie pas, Dieu ne condamne pas.  Nous n’avons besoin que de quelques instants pour repentir, comprendre la v\u00e9rit\u00e9 et revenir. C’est gr\u00e2ce \u00e0 notre M\u00e8re, gr\u00e2ce \u00e0 la patience de notre M\u00e8re, gr\u00e2ce \u00e0 la force de notre M\u00e8re, gr\u00e2ce \u00e0 la perfection de notre M\u00e8re que nous sommes capables de recevoir cette faveur aujourd’hui.<\/p>\n

    O notre M\u00e8re Marie, notre M\u00e8re de l’Amour, notre M\u00e8re de la Divine Mis\u00e9ricorde, s’il-vous-pla\u00eet, continuez, s’il-vous-pla\u00eet ne nous quittez pas, s’il-vous-pla\u00eet, continuez \u00e0 nous enseigner davantage, s’il-vous-pla\u00eet soutenez-nous, aidez-nous. C’est parce que seulement dans ces moments d’urgence que nous pouvons voir nos propres erreurs, que nous pouvons voir l’imperfection extr\u00eame de notre race humaine, que nous pouvons voir nos erreurs superficielles et les m\u00e9faits, et que nous pouvons clairement voir nos offenses envers Dieu. O notre M\u00e8re Marie – notre M\u00e8re est rest\u00e9e silencieuse pendant des innombrables si\u00e8cles . Notre M\u00e8re est venue seulement pour nous aider et nous soutenir, pour aider les nations et les pays dans le monde quand ils rencontrent le malheur, la calamit\u00e9 et le d\u00e9sastre; quand ils font face \u00e0 la pers\u00e9cution; quand ils affrontent la mort et rencontrent la guerre, mais notre M\u00e8re est venue aussi pour nous soutenir et nous sauver dans ces mis\u00e8res. Aujourd’hui, notre M\u00e8re vient encore vers nous; notre M\u00e8re aussi nous laisse savoir que le temps a une limite. Tout arrivera \u00e0 une conclusion – ce jour est tr\u00e8s proche et se produira de fa\u00e7on inattendue. Notre M\u00e8re est la personne qui est \u00e0 c\u00f4t\u00e9 de Dieu, la Reine la plus \u00e9lev\u00e9e qui est pr\u00e9sente \u00e0 c\u00f4t\u00e9 de Dieu le P\u00e8re, J\u00e9sus et le Saint-Esprit. Maman sait tout. Notre M\u00e8re utilise toutes les fa\u00e7ons de nous aider.<\/p>\n

    Aujourd’hui, ce que nous avons r\u00e9alis\u00e9, c’est que ce n’est pas un hasard pour nous de le savoir, mais nous croyons fermement que c’est l’histoire de la vie enti\u00e8re de M\u00e8re, d\u00e8s notre M\u00e8re a \u00e9t\u00e9 apport\u00e9e au monde, avec l’enveloppement, l’abri et la protection de Dieu P\u00e8re, et une vie pour devenir la M\u00e8re de la Deuxi\u00e8me Personne de Dieu quand Il est devenu incarn\u00e9; puis, \u00e0 partir d’une histoire \u00e9tablie, qui se compose de myst\u00e8res tr\u00e8s \u00e9lev\u00e9s, notre M\u00e8re a \u00e9t\u00e9 le premier \u00e0 recevoir. Ainsi, la personne qui a re\u00e7u le Saint-Esprit d’abord dans l’histoire de la race humaine a \u00e9t\u00e9 notre M\u00e8re Marie.  Notre m\u00e8re a re\u00e7u pleinement l’enveloppement du Saint-Esprit; notre M\u00e8re \u00e9tait exempte des p\u00e9ch\u00e9s terrestres, et notre M\u00e8re est devenu le C\u0153ur Immacul\u00e9. D’ailleurs, personne n’a eu ce privil\u00e8ge en dehors de Saint Jean-Baptiste. (18) Il y a beaucoup de choses que nous ne pouvons pas comprendre; c’est un exemple parfait pour que la m\u00e8re puisse offrir les pri\u00e8res. Dieu le P\u00e8re a accept\u00e9 la mendicit\u00e9 urgente de notre M\u00e8re et donne au monde d’aujourd’hui une faveur de plus.  C’est une faveur qui appartient \u00e0 notre M\u00e8re parce que notre M\u00e8re a v\u00e9cu de cette fa\u00e7on toute sa vie, elle se prosternant compl\u00e8tement \u00e0 Dieu pendant toute sa vie. (19) Notre m\u00e8re ob\u00e9it et offre compl\u00e8tement; notre M\u00e8re a appris et a pratiqu\u00e9 pleinement la doctrine de Dieu; vivant  dans la v\u00e9rit\u00e9 est une vie sinc\u00e8re et honn\u00eate – c’est aussi une vie pour accomplir une grande mission: la Deuxi\u00e8me Personne de Dieu venant dans le monde, en m\u00eame temps sa venue pour racheter l’humanit\u00e9 – et notre M\u00e8re a \u00e9galement coop\u00e9r\u00e9 \u00e0 la r\u00e9demption de l’humanit\u00e9. (20) Ainsi, la voix de notre M\u00e8re, le r\u00f4le de notre M\u00e8re, et \u00e9tant la Reine du Ciel, a re\u00e7u une pl\u00e9nitude de gr\u00e2ces et d’innombrables graces dans la puissance que Dieu accorde \u00e0 notre M\u00e8re.<\/p>\n

    Le monde est dans cette situation urgente; dans ces derniers jours; o\u00f9 l’humanit\u00e9 offense Dieu et qui continue \u00e0 le d\u00e9fier tout en permettant aux t\u00e9n\u00e8bres de se r\u00e9pandre partout comme un pi\u00e8ge trop \u00e9pais et trop dense pour que le pouvoir humain ne puisse pas s’\u00e9loigner.  M\u00eame si la voix de Dieu r\u00e9sonne encore par son \u00c9glise, m\u00eame si le rang a accompli tous les devoirs et responsabilit\u00e9s de venir dans un monde, de nous sauver par la doctrine de Dieu, le Saint-Esprit travaille aussi. Mais nous avons tr\u00e9buch\u00e9 parce que nous avons \u00e9t\u00e9 attir\u00e9s par un monde terre-\u00e0-terre que les gens ont contr\u00f4l\u00e9 et ma\u00eetris\u00e9, alors nous ne sommes toujours pas bien ancr\u00e9s dans notre foi; ind\u00e9cis, chancelant entre de grandes vagues dans les derniers jours de la fin du si\u00e8cle – entre le bien et le mal, entre le mauvais esprit et le monde humain qui se battent pour saisir nos \u00e2mes.<\/p>\n

    Dieu ne va pas nous ignorer, parce que Dieu est venu, et le prix de son sang est d’une valeur \u00e9norme et importante. Parce que les \u0153uvres qu’il a accomplies et continue d’accomplir ne sont pas seulement selon un point de vue humain dans l’humanit\u00e9 d’aujourd’hui ou selon les talents ou les choses r\u00e9pondues dans la myopie, mais sont la r\u00e9ponse par la vie de la Reine du Ciel, parfaite devant Dieu au nom de tout le monde humain. Ceci est apport\u00e9 \u00e0 toute l’humanit\u00e9 aujourd’hui, par l’action, par le geste, par le c\u0153ur d\u00e9termin\u00e9.  La foi n’est pas seulement des mots sur les l\u00e8vres, n’est pas seulement une th\u00e9orie, mais agissant ensemble – avec un c\u0153ur respectueux, avec la renonciation \u00e0 tout ce qui est inh\u00e9rent \u00e0 la pens\u00e9e humaine et au raisonnement mondain selon nos habitudes, \u00e0 sinc\u00e8rement, \u00e0 adorer Dieu, \u00e0 qui nous demandons d’intervenir.<\/p>\n

    Donc tout est dans le raisonnement que si les gens demandent et cherchent, alors clairement, c’est la vraie doctrine contenant tous les derniers enseignements, avec l’Evangile, \u00e0 conclure par les miracles myst\u00e9rieux de la Sainte Eucharistie, pr\u00e9sents \u00e0 travers le Quatri\u00e8me Kowtow qui Nous lui offrons. Il est accompagn\u00e9 d’une grandeur extr\u00eamement importante que les gens ne peuvent pas oublier – le salut de Dieu; et en m\u00eame temps, il y a une reine qui agit au nom du monde humain, qui intervient pour notre race humaine aujourd’hui. La M\u00e8re elle-m\u00eame nous enseigne ces choses pour que nous devenions des enfants parfaits, par la gr\u00e2ce divine avec le Troisi\u00e8me Kowtow que nous demandons au Saint-Esprit d’allumer le feu dont le monde a besoin, de pouvoir penser, de pouvoir m\u00e9diter, afin d’\u00eatre en mesure de comprendre clairement que nous sommes les enfants de Dieu. Lui-m\u00eame nous a rachet\u00e9s par son propre sang et a apport\u00e9 le salut. Cette doctrine existe toujours par l’\u00c9vangile.  Aujourd’hui, le retour se r\u00e9alise \u00e0 travers les actions, les actes, les r\u00e9ponses que le monde humain a besoin et doit avoir, de notre M\u00e8re, une personne calme et humble qui, en dernier ressort, utilise toutes les voies pour nous sauver dans la tourmente que nous rencontrons dans ce monde d’aujourd’hui. C’est la derni\u00e8re lumi\u00e8re qui nous aide \u00e0 retourner \u00e0 Dieu (21); Nous devons aussi comprendre que le monde humain a d\u00e9j\u00e0 re\u00e7u trop de faveurs de Dieu, mais nous n’avons rien \u00e0 r\u00e9ciproquer \u00e0 l’Amour de Dieu, rien \u00e0 r\u00e9ciproquer \u00e0 la Divine Mis\u00e9ricorde qu’il nous donne l’occasion.  Pourtant le monde humain dans la vie ne comprendre pas pleinement ce qui doit \u00eatre pratiqu\u00e9 pour demander l’intervention de Dieu, demander la condescendance de Dieu, demander l’amour et l’aide de Dieu, demander \u00e0 Dieu d’intervenir fermement pour que notre monde soit lib\u00e9r\u00e9 de la mauvaise situation que les enfants, les fr\u00e8res soient confront\u00e9s dans ce monde.<\/p>\n

    \u00d4 M\u00e8re Marie – nous avons fait ce que la M\u00e8re a enseign\u00e9 et nous continuons avec la mission d’annoncer la Bonne Nouvelle selon la mani\u00e8re dont notre M\u00e8re nous montre; en m\u00eame temps, nous sommes aussi les pionniers pour tous que les gens peuvent pratiquer et accepter. Parfois, ils d\u00e9nigrent, nient et m\u00e9prisent nos \u0153uvres; ils ne croient m\u00eame pas \u00e0 l’\u00e9merveillement que nous vivons vraiment personnellement,  mais la v\u00e9rit\u00e9 est la v\u00e9rit\u00e9 – nous continuons \u00e0 pers\u00e9v\u00e9rer, parce que ce que nous entendons et que nous savons aujourd’hui n’est pas d’une source humaine, et tout le monde ne peut comprendre que si le Saint-Esprit n’inspire pas et ne permet pas. C’est donc une pratique qui, quoi qu’il arrive, nous continuons \u00e0 pers\u00e9v\u00e9rer et \u00e0 nous prosterner pour demander \u00e0 Dieu d’aider le monde humain aujourd’hui; pour aider les enfants, les petits-enfants, les fr\u00e8res, les gens qui sont tomb\u00e9s dans ces situations o\u00f9 le diable utilise des moyens intelligents et sophistiqu\u00e9s d’attirer, de faire tomber de nombreuses personnes dans le ab\u00eeme profond des p\u00e9ch\u00e9s et de la mort.<\/p>\n

    O M\u00e8re Marie – notre M\u00e8re est la seule personne qui peut nous aider; notre M\u00e8re est la seule personne qui nous conduit et nous rapproche de Dieu; notre M\u00e8re est la seule personne qui interc\u00e8de et intervient, demandant \u00e0 Dieu le P\u00e8re de diminuer sa col\u00e8re envers l’humanit\u00e9 parce que nous devrons en supporter les cons\u00e9quences. S’il n’y a pas un jour de purification, un jour que les gens se r\u00e9forment, alors les gens continueront \u00e0 se tromper, \u00e0 commettre des p\u00e9ch\u00e9s, \u00e0 vivre dans l’ambigu\u00eft\u00e9 dans la vie de foi dans laquelle ils ne veulent pas accueillir Dieu. A travers ces purifications, que chacun de nous soit plus mature – grandir, \u00eatre plus confirm\u00e9, plus sage, ne pas donner la permission au diable, qui cherche toutes les mani\u00e8res de nous attaquer.  Comme au commencement nos anc\u00eatres \u00e9taient tomb\u00e9s, nous tombons aussi, m\u00eame cette g\u00e9n\u00e9ration pr\u00e9sente. En m\u00eame temps, c’est encore plus grave parce que nous offensons Dieu, que nous violons les lois de Dieu, que nous offensons la cr\u00e9ation de Dieu. Nous nous glorifions par la confiance bas\u00e9e sur une civilisation s\u00e9cularis\u00e9e qui nous fait perdre tous les fondements d’une vie \u00e9tant un enfant de Dieu et une vie avec la conscience et le sens du bien et du mal. M\u00e8re, s’il-vous-pla\u00eet, aidez-nous!<\/p>\n

    \u00d4 M\u00e8re Marie – je remercie notre M\u00e8re pour toutes les \u0153uvres qu’elle fait.  Je remercie notre M\u00e8re pour toutes les choses qu’elle nous enseigne.  Je remercie notre M\u00e8re de nous avoir aid\u00e9s \u00e0 supprimer notre orgueil, \u00e0 supprimer l’extravagance, \u00e0 supprimer l’arrogance et \u00e0 revenir avec un c\u0153ur humble – \u00e0 embrasser, \u00e0 \u00e9couter ce qui doit \u00eatre connu, \u00e0 \u00eatre entendu, \u00e0 \u00eatre pratiqu\u00e9 par nos actions, par le c\u0153ur, par la prostration, par le retour, par un c\u0153ur reverent \u00e0 prier, et de prier Dieu pour aider notre race humaine: sauver nos fr\u00e8res, sauver nos \u00e2mes et sauver le monde entier. S’il vous pla\u00eet, aidez-nous, donnez-nous la paix r\u00e9elle pour que chacun d’entre soient digne de se tenir devant la cour de Dieu, r\u00e9unis pour rejoindre l’arm\u00e9e de notre M\u00e8re; la Personne qui nous aide \u00e0 tenir le drapeau de la victoire est la M\u00e8re Marie. Que le C\u0153ur de notre M\u00e8re triomphe dans cette g\u00e9n\u00e9ration, que chacun s’unisse dans la prosternation et le retour, car notre M\u00e8re est la personne qui nous aide, qui est aussi l’avocat de chacune de nos \u00e2mes, dans ces jours les plus urgents, notre M\u00e8re sera la personne qui agit en notre nom et prie pour nous.<\/p>\n

    Que chacun d’entre nous \u00e9coute les paroles de notre M\u00e8re: retournez \u00e0 Dieu, \u00e9coutez les enseignements de la M\u00e8re, se prosterner, se prosterner avec l’\u00e2me, le corps et le c\u0153ur, demander \u00e0 maman de nous aider et de voir notre bonne volont\u00e9 afin que maman puisse nous aid\u00e9 jusqu’au dernier moment de la vie. Puissent chaque personne devient mature.  Que chacun puisse exp\u00e9rimenter et m\u00e9diter.  Que chaque personne grandisse avec les choses qui sont vues, entendues et connues – la pr\u00e9sence de la M\u00e8re, avec l’apparition de la Sainte Eucharistie, avec le grand myst\u00e8re qui est apparu et est venu au monde humain: ce que nous faisons, et avons la permission de faire sont la pratique des Six Kowtows que nous offrons aujourd’hui respectueusement \u00e0 Dieu Tout-Puissant.<\/p>\n

    Nous offrons d’innombrables remerciements pour tout ce que M\u00e8re a fait pour nous; puissions-nous \u00eatre patients et continuer parce que ce monde nie, m\u00e9prise, et regarde qu’avec des yeux s’appuyant sur la civilisation de l’\u00e9poque, d\u00e9pr\u00e9ciatif, d\u00e9daigneux, m\u00e9prisant, mais nous continuons parce que c’est la v\u00e9rit\u00e9. J\u00e9sus est venu il y a plus de 2000 ans pour apporter la doctrine et son autorit\u00e9 a \u00e9galement \u00e9t\u00e9 rejet\u00e9e par les gens; Il a \u00e9galement \u00e9t\u00e9 tu\u00e9, a \u00e9t\u00e9 rejet\u00e9 par les gens. Aujourd’hui, avec le retour, avec les kowtows, parce qu’avec ces personnes si les gens ne croient pas et ne pratique pas  alors il appartient \u00e0 chaque individu de faire face \u00e0 la cour de Dieu avec le jour de purification que personne ne peut \u00e9viter.<\/p>\n

    Quant \u00e0 chaque personne qui re\u00e7oit et \u00e9coute, continuons sur la voie du t\u00e9moignage des choses entendues, vues et exp\u00e9riment\u00e9es pour t\u00e9moigner ce qui est n\u00e9cessaires pour les fr\u00e8res sur le chemin du retour. Les Six Kowtows gu\u00e9rissent aussi d’innombrables \u00e2mes, d’innombrables maladies et d’innombrables circonstances urgentes quand les gens invoquent le Nom de Dieu \u00e0 travers les Six Kowtows. C’est un t\u00e9moinage de continuer \u00e0 \u00eatre actif; de continuer \u00e0 t\u00e9moigner; de continuer \u00e0 pratiquer; de continuer \u00e0 accomplir avec ce qui est le plus n\u00e9cessaire pour les gens dans le monde d’aujourd’hui; \u00e0 agir en leur nom, au nom de chacun, au nom des \u00e2mes du purgatoire; de prier et de prier Dieu \u00e0 travers les Six Kowtows avec des mots s\u00e9rieux \u00e9clair\u00e9s par le Saint-Esprit pour nous de lever \u00e0 Dieu Tout-Puissant pour sauver et d’intervenir pour notre monde humain.<\/p>\n

    Et maintenant, \u00e0 travers les Six Kowtows, nous pouvons voir les richesses avec les mots n\u00e9cessaires pour \u00eatre dit aux saints d’interceder et aider notre monde humain – continuer avec les Six Kowtows, pour \u00eatre r\u00e9pandus dans le monde entier, pour sauver les fr\u00e8res quand ils sont unis.  C’est aussi le signe final, quand ils deviennent le troupeau qui rejoint vraiment l’arm\u00e9e de notre m\u00e8re, la personne qui porte le drapeau de la victoire, la personne qui interc\u00e8de, et qui est la personne qui enseigne – c’est l’intercesseur pour le monde humain de revenir \u00e0 Dieu et de r\u00e9pondre \u00e0 la mis\u00e9ricorde divine que Dieu r\u00e9serve \u00e0 l’humanit\u00e9. Aujourd’hui, notre humanit\u00e9 a besoin de pratiquer les Six Kowtows.  Chaque individu, seul ou \u00e0 l’endroit d\u00e9sign\u00e9 – c’est-\u00e0-dire la Sainte Eucharistie – est un lieu o\u00f9 nous devons venir pratiquer m\u00eame si nous ne comprenons toujours pas, que nous ne savons toujours pas. Mais venez; Dieu nous donnera la lumi\u00e8re pour que nous comprenions clairement ce qui doivent \u00eatre pratiqu\u00e9es et qui doivent \u00eatre d\u00e9cid\u00e9es pour nous; C’est aussi un lieu o\u00f9 nous exprimons notre v\u00e9n\u00e9ration, pour \u00e9voquer pour l’humanit\u00e9 d’aujourd’hui – c’est-\u00e0-dire l’autel de Dieu, la Croix, le tabernacle, la Divine Mis\u00e9ricorde de Dieu, le Sacr\u00e9 Coeur de J\u00e9sus et le C\u0153ur Immacul\u00e9 de Marie. Ce sont l\u00e0 les endroits o\u00f9 nous devons pratiquer; un lieu de rencontre, un lieu de pri\u00e8re en silence, un lieu tranquille – c’est la Sainte Eucharistie.<\/p>\n

    Revenez \u00e0 l’Eucharistie et embrassez la Pr\u00e9sence inh\u00e9rente et les paroles vivantes que nous avons r\u00e9ellement re\u00e7ues aujourd’hui, les paroles que Dieu nous r\u00e9serve dans le monde d’aujourd’hui, et aussi pour toutes les personnes dans le monde entier et pour chaque individu. Celui qui a des oreilles doit entendre, celui qui a des yeux doit voir, et celui qui a un c\u0153ur doit sentir, celui qui a des l\u00e8vres pour exprimer les paroles que nous devons dire \u00e0 notre Dieu.<\/p>\n

    Gr\u00e2ce aux Six Kowtows, nous remercions \u00e9galement saint Joseph, qui est l’\u00eatre qui interc\u00e8de \u00e0 Dieu pour notre \u00c9glise, qui interc\u00e8de pour les personnes en charge des m\u00e9nages. Nous devons apprendre de son int\u00e9grit\u00e9, de sa justice, de son engagement \u00e0 remplir ses responsabilit\u00e9s. Les gens ont besoin d’apprendre, doivent suivre son exemple, afin qu’aujourd’hui chacun connaisse notre Dieu et qu’il y ait encore des saints qui interc\u00e8dent devant Dieu pour nous; qui est l’amour des saints qui continuent \u00e0 aider le monde humain. Nous disons des mots pour remercier saint Joseph et demander \u00e0 saint Joseph de continuer \u00e0 interc\u00e9der aupr\u00e8s de Dieu pour nous.<\/p>\n

    Nous nous souvenons aussi de remercier les trois Archanges, Michel, Rapha\u00ebl et Gabriel. Nous ne pouvons pas nier l’histoire qui est encore vivante aujourd’hui – quand nous leur prions, ils sont pr\u00eats \u00e0 nous aider. Puissent-ils aider notre \u00c9glise, aider cette g\u00e9n\u00e9ration et aider les gens qui sont sur le chemin du retour. Je remercie aussi nos anges gardiens et les saints qui sont maintenant dans le ciel – puissent-ils \u00e9couter nos pri\u00e8res et interc\u00e9der aupr\u00e8s de Dieu pour nous; qu’ils soit pr\u00e9occup\u00e9 et prient d’une mani\u00e8re sp\u00e9ciale pour notre monde humain d’aujourd’hui, entre le bien et le mal, et la bataille acharn\u00e9e aujourd’hui jusqu’\u00e0 ce que des moments. Ce sont les choses les plus urgentes que nous leur demandons, qu’ils nous aident \u00e0 apprendre de leurs exemples – \u00e0 \u00eatre d\u00e9termin\u00e9s, courageux, audacieux, \u00e0 t\u00e9moigner de J\u00e9sus-Christ, \u00e0 mener une vie de chr\u00e9tien. Nous devons certainement atteindre le ciel, parce que c’est la v\u00e9rit\u00e9 que nous ne devrions pas gaspiller une vie humaine afin d’\u00eatre les enfants de Dieu et \u00eatre chr\u00e9tiens. Nous devons certainement suivre les exemples des saints de cro\u00eetre, de m\u00fbrir, de devenir les enfants qui peuvent atteindre le ciel, en ce moment, dans cette vie et dans l’autre. S’il vous pla\u00eet, aidez-nous \u00e0 ouvrir grand les yeux pour voir l’amour de Dieu, reconna\u00eetre l’amour dans le sacrifice, dans la force, dans la patience, dans la g\u00e9n\u00e9rosit\u00e9, dans le pardon, dans l’acceptation, que nous continuons avec une vie noble \u00e0 demander \u00e0 Dieu, des saints, de reconduire beaucoup de gens et pour beaucoup de savoir au sujet du ciel tandis que nous avons encore l’opportunit\u00e9 aujourd’hui. Nous pouvons accepter et retourner avec les Six Kowtows afin que nous puissions devenir une arm\u00e9e qui revient dans les jours restants par les c\u00f4t\u00e9s de notre m\u00e8re. Les gens qui sont capables de se joindre \u00e0 cette arm\u00e9e seront sauv\u00e9s d’une mani\u00e8re sp\u00e9ciale et triomphera de l’esprit mal\u00e9fique dans ce si\u00e8cle pr\u00e9sent, et si Dieu permet que nous puissions rester avec un nouveau monde, et si nous quittons ce monde alors que le ciel ouvre sa porte pour nous accueillir par toutes les intercessions des saints, par nos retours, par les paroles lev\u00e9es d’un c\u0153ur repentant, prosterner et retourner \u00e0 Dieu \u00e0 travers les Six Kowtows, que nous prions et offrons \u00e0 Dieu aujourd’hui. D’innombrables paroles de remerciements, de louange \u00e0 notre Dieu.<\/p>\n

    L. et tous les fr\u00e8res et s\u0153urs compl\u00e8tent ce message \u00e0 l’\u00e9glise de Sainte Th\u00e9r\u00e8se, devant la croix, le tabernacle, la sainte statue de Notre-Dame du Mont Carmel, l’image de la Divine Mis\u00e9ricorde. Surtout au cours de l’Ann\u00e9e du Jubil\u00e9, cette paroisse est choisie pour avoir la Porte Sainte pour que les gens puissent traverser et recevoir l’indulgence pl\u00e9ni\u00e8re.  Aujourd’hui nous avons l’occasion de \u00e9lever au ciel cette paroisse qui est aussi l’endroit o\u00f9 le miracle est apparu, l’endroit o\u00f9 les r\u00e9v\u00e9lations ont \u00e9t\u00e9 re\u00e7ues depuis six ans – en silence – aussi un lieu o\u00f9 nous venons chaque jour assister \u00e0 la Sainte Messe Et les moments o\u00f9 nous avons l’occasion de venir ici pour offrir les Six Kowtows de prier pour le monde, de prier pour notre \u00c9glise, de prier pour les dirigeants des nations dans leurs fonctions de gouvernance sur les pays, pour les nations d’entrer dans une vie saint, avec la doctrine et la v\u00e9rit\u00e9. En particulier pour la paroisse de Sainte Th\u00e9r\u00e8se, nous \u00e9levons vers le ciel ces paroles, nous nous unissons \u00e0 la paroisse pour adorer et retourner \u00e0 Dieu, avec les Six Kowtows. Aujourd’hui, nous sommes ici:   T., K., MN et L., Nous venons de terminer les Six Kowtows inspir\u00e9s par Dieu le Saint-Esprit. Je remercie Dieu l’Esprit Saint et je remercie notre M\u00e8re. Nous avons termin\u00e9 exactement \u00e0 10h57 le mercredi 8 juin 2016 \u00e0 l’\u00e9glise Sainte-Th\u00e9r\u00e8se. Amen. Amen. Amen.<\/p>\n

    * Le messager anonyme, L., est un immigrant am\u00e9ricain du Vietnam. L. m\u00e8ne une vie de pri\u00e8re tr\u00e8s intense qui se concentre sur la participation au Saint Sacrifice de la Messe et l’adoration de Notre Seigneur dans le Tr\u00e8s Saint Sacrement. L. re\u00e7oit des messages par des locutions int\u00e9rieures et voit des visions de miracles eucharistiques qui peuvent \u00eatre enregistr\u00e9es par t\u00e9l\u00e9phone cellulaire. Quand J\u00e9sus donne des messages \u00e0 L., c’est comme un P\u00e8re aimant \u00e0 Ses enfants (pour en savoir plus, veuillez consulter la page d’accueil de www.nrtte.net).<\/em><\/p>\n

    1. Voir le message \u00abLes Six Kowtows\u00bb du 19 ao\u00fbt 2014; le jour o\u00f9 ils ont \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9s.
    \n2. On voit ici la double nature des locutions int\u00e9rieures que L. re\u00e7oit. Quand Dieu, notre M\u00e8re B\u00e9nie, un ange ou un saint parle, la “voix” de L. n’est pas pr\u00e9sente dans les mots. Mais dans les \u00abmessages inspir\u00e9s\u00bb que le Saint-Esprit lui donne, soit comme un message entier comme celui-ci, soit avant et apr\u00e8s qu’une personne c\u00e9leste donne un message, le Saint-Esprit ne donne pas directement le message; c’est-\u00e0-dire, comme un message \u00abmot \u00e0 mot\u00bb de Lui-m\u00eame (comme avec Dieu le P\u00e8re ou J\u00e9sus) – plut\u00f4t, Il l’inspire comme il le faisait souvent dans la Bible. Dans la Bible, qui est la Parole de Dieu, le Saint-Esprit est l’auteur principal et l’homme est l’auteur secondaire (comme l’\u00c9glise l’enseigne); Il a choisi ses instruments humains \u00e0 l’avance et les emploie quand le mot divinement inspir\u00e9 doit \u00eatre r\u00e9v\u00e9l\u00e9. Il a tout arrang\u00e9; Il n’a pas besoin de forcer Ses paroles (par exemple, en envoyant un ange pour dicter les mots dans l’oreille de l’\u00e9crivain); Il coule plus ou moins naturellement – le fond, la personnalit\u00e9, etc. de cette personne travaillent tous ensemble avec lui quand la personne est recueillie. Et elle est avec L. Elle prie beaucoup tous les jours pour se rappeler autant que possible, et puis, quand vient le temps, avec simplicit\u00e9 et docilit\u00e9, elle \u00e9coute les mots entendus int\u00e9rieurement. Il est si naturel que souvent dans les sections “Message inspir\u00e9”, sa voix est pr\u00e9sente aussi. La Bible regorge de gens qui parlent leurs propres paroles sous l’inspiration du Saint-Esprit (pour citer un exemple, Elisabeth parle ses propres paroles personnelles \u00e0 la Visitation de Marie, mais il est affirm\u00e9 l\u00e0 que “\u00c9lisabeth fut remplie du Saint-Esprit” [Voir Luc 1: 41-45]).<\/p>\n

    3. J\u00e9sus a ouvert la porte du ciel \u00e0 chaque personne, mais il est n\u00e9cessaire que l’individu accepte par un \u00aboui\u00bb et une vie compatible avec cela (voir Jacques 1:22, 2: 14-26, Matthieu 7: 21-23, 25: 35-45) avec le temps qu’il a laiss\u00e9.
    \n4. C’est une description parfaite du concept th\u00e9ologique avanc\u00e9 de la \u00abspiration\u00bb du Saint-Esprit (qui se trouve en termes simples dans le Symbole de Nic\u00e9e). C’est une preuve de l’authenticit\u00e9 de cette r\u00e9v\u00e9lation priv\u00e9e, parce que L. n’a que l’\u00e9quivalent vietnamien d’une \u00e9ducation de troisi\u00e8me ann\u00e9e aux \u00c9tats-Unis. Elle ne conna\u00eet rien de la th\u00e9ologie et est une personne simple. Il y a des moments o\u00f9 elle ne sait pas ce qu’\u00e9tait un message apr\u00e8s qu’il a \u00e9t\u00e9 re\u00e7u. Une fois interrog\u00e9e sur un sens dans un message, elle a r\u00e9pondu qu’elle ne savait pas; les messages lui viennent – et uniquement \u00e0 elle.
    \n5. L’\u00c9glise Catholique
    \n6. \u00abIl\u00bb ici semble se r\u00e9f\u00e9rer au Dieu Unique (plut\u00f4t qu’une des Trois Personnes du Dieu Triun). Il nous donne le Saint-Esprit.
    \n7. C’est vrai parce que nos corps sont des temples du Saint-Esprit (1 Corinthiens 6:19), alors que quand J\u00e9sus entre en communion, c’est une union temporaire (environ 15 minutes).
    \n8. Les sept dons de l’Esprit Saint
    \n9. L’\u00e9tat actuel du monde sera chang\u00e9 et compl\u00e8tement renouvel\u00e9. Apr\u00e8s ce sera le \u00abnouveau monde\u00bb dans l’\u00e8re de la paix promis par Notre-Dame de Fatima. (Voir \u00c9sa\u00efe 65: 17-25.)
    \n10. \u00abLe monde dernier\u00bb ne se r\u00e9f\u00e8re pas \u00e0 la finale des mondes multiples, bien s\u00fbr, mais aux \u00e9poques; il en est de m\u00eame du \u00abnouveau monde\u00bb, de l’\u00e8re de la paix; il y aura un renouvellement physique de la terre, mais ce sera la m\u00eame terre.
    \n11. L. parle ici des visions miraculeuses de l’Eucharistie qu’elle peut capturer sur son t\u00e9l\u00e9phone.  Les visions eucharistiques ne sont pas physiques alors qu’il est l’Eucharistie .<\/p>\n

    12. Il s’agit de la seconde venue \u00e0 la fin du monde, qui se produira apr\u00e8s l’\u00e8re de la paix. Il est proche mais beaucoup de choses doivent arriver en premier.
    \n13. Dieu a laiss\u00e9 une marque d’amour imprim\u00e9e sur toutes nos \u00e2mes \u00e0 travers Ses Cinq Saintes Plaies, par Sa crucifixion et sa mort. Cette marque nous a permis d’\u00eatre sauv\u00e9s, mais si nous l’acceptons, ce don est \u00e0 nous. Nous l’acceptons par la parole et l’acte de notre part.
    \n14. L. est un Am\u00e9ricain qui a immigr\u00e9 du Vietnam, qui devint plus tard un pays communiste.
    \n15. J\u00e9sus est presque toujours appel\u00e9 un roi dans ces messages. Dans ce passage, Il est le Prince du ciel dans un sens tr\u00e8s strict et limit\u00e9 (d’autant plus que Marie est appel\u00e9e \u00abReine\u00bb plus loin dans ce message). Bien qu’Il et Dieu le P\u00e8re soient \u00e9gaux en divinit\u00e9 et tous les deux co\u00e9ternels, nous professons dans le Symbole de Nic\u00e9e qu’il est sorti de Dieu le P\u00e8re, qui dans ce contexte, dans ce message, serait \u00abRoi\u00bb par rapport \u00e0 J\u00e9sus. (Il est \u00e9galement remarquable que J\u00e9sus est appel\u00e9 \u00abPrince de la paix\u00bb dans Esa\u00efe 9: 6.) Les lignes suivantes d\u00e9crivent la mission de J\u00e9sus de satisfaire la justice divine dans sa premi\u00e8re venue [voir note de bas de page (4)].
    \n16. Les moyens des messages des Six Kowtows messages jusqu’\u00e0 pr\u00e9sent, presque exclusivement par le biais de \u00abmessages inspir\u00e9s\u00bb comme celui-ci.
    \n17. L’intention du Sixi\u00e8me Kowtow reste: \u00abEn l’honneur du C\u0153ur Immacul\u00e9 de Marie et pour son triomphe\u00bb. Nous offrons souvent des pri\u00e8res \u00e0 Dieu pour des intentions particuli\u00e8res. Ceci est dit simplement pour clarifier parce que le Premier Kowtow est offert “En l’honneur de Dieu le P\u00e8re.”
    \n18. La M\u00e8re B\u00e9nie (et J\u00e9sus, bien s\u00fbr) seul a \u00e9t\u00e9 con\u00e7u sans p\u00e9ch\u00e9 originel. Cependant, l’\u00c9glise enseigne, par le pape Innocent III et saint Augustin d’Hippone, que saint Jean-Baptiste a \u00e9t\u00e9 lib\u00e9r\u00e9 du p\u00e9ch\u00e9 originel lorsque Marie et le f\u0153tus J\u00e9sus ont visit\u00e9 Sainte-Elisabeth lorsqu’elle \u00e9tait enceinte de saint Jean, rempli du Saint-Esprit, depuis le sein de sa m\u00e8re \u00bb(Luc 1:15).
    \n19. Il est \u00e9minemment convenable que Dieu donnerait le don des Six Kowtows par Sa M\u00e8re B\u00e9nie. Dans cette r\u00e9v\u00e9lation priv\u00e9e, il n’y a qu’un seul livre que le ciel a promu d’une mani\u00e8re sp\u00e9ciale: La Ville mystique de Dieu par la V\u00e9n\u00e9rable Marie d’Agreda, qui est sur la vie de Marie. On y lit que Marie s’est prostern\u00e9e dans la pri\u00e8re beaucoup.
    \n20. C’est la doctrine catholique de Marie comme co-r\u00e9demption (ou co-r\u00e9dempteur); elle \u00e9tait une participation secondaire avec et sous<\/em> Son Fils dans Son acte de r\u00e9demption. (Voir note 5.) Ce sera bient\u00f4t le dogme catholique selon l’apparition approuv\u00e9e d’Amsterdam, Hollande.
    \n21. La pratique des Six Kowtows
    \n22. Nous devons pratiquer les Six Kowtows devant J\u00e9sus dans le Saint-Sacrement par-dessus tout; puis l’autel, une image de la Divine Mis\u00e9ricorde, une image du Sacr\u00e9-C\u0153ur ou une image du C\u0153ur Immacul\u00e9. On n’a pas besoin de les pratiquer devant plus d’un.<\/p>\n

    Nouvelles r\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie<\/strong>
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    \nVeuillez partager ce message et ce site Web avec ceux que vous connaissez par e-mail, m\u00e9dias sociaux, impression du message et du bouche \u00e0 oreille.[:]\n","protected":false},"excerpt":{"rendered":"

    [:en] June 8, 2016 This is a message inspired by the Holy Spirit through L. when doing the Six Kowtows (1).   L.: O God, it is 9:20 a.m. on Wednesday, June 8, 2016, at St. Theresa Church, in front of the altar, the Cross, the holy<\/p>\n","protected":false},"author":3,"featured_media":10319,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5,43],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/6628"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=6628"}],"version-history":[{"count":0,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/6628\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/10319"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=6628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=6628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=6628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}