This is a message inspired by the Holy Spirit through L. when doing the Six Kowtows.<\/em><\/p>\n

L.<\/strong>: O God, it is 12:46 p.m. on Friday, April 22, 2016, at St. Lawrence Church, before the altar, the cross, the tabernacle, and the holy statue of Mother holding Jesus. Today, we come to St. Lawrence, which is the nearest church. I would like to stay here to offer the Six Kowtows to our God \u2013 after every Holy Mass we have the opportunity to lift up these words before we practice (1).<\/p>\n

I offer the First Kowtow to God the Father. Jesus said, \u201cbelieve in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself\u201d [John 14:1-3]. O God the Father, in the days Jesus was still on earth, still preaching, still by the side of the Apostles, He always talked about God, about God the Father. All the works Jesus did were substantiated through words and through actions; every single one of the deeds performed by Jesus was from God the Father Himself, who was within Him \u2013 with a reverent Heart, with a Heart belonging to God, a Heart knowing everything is ruled by God the Father \u2013 but concealed in Jesus was the image and the Heart of God the Father; and though the presence is that of Jesus, yet all of Jesus\u2019 accomplishments belonged to God the Father. (2) O God, today’s Gospel lets us know very clearly that each of Jesus\u2019 words and deeds belongs to our God; everything that was allowed to happen has happened and is happening; at the same time, God knows everything, with the supremacy of a God who is a God full of love, a God rich in mercy. Our eyes, our thinking, our knowledge have their own limits, we only know to become a simple, humble person; we offer to God the First Kowtow to express our gratitude to Father, to express our thanks, to express our prostration.<\/p>\n

O Father, increasingly going into and recognizing our condition \u2013 weak, fragile and prone to sin \u2013 the more we see the love of God: immense, infinite, boundless, endless for each one of us and for each soul. O God the Father, there is no other way, no human thinking or reasoning but to rely solely on the words of Jesus, rely solely on a Gospel that was left by an unfeigned testimony and a truth that nowadays, daily, is being further discovered. O God, we only know that we come to worship God; to praise, to honor, and to do our duty as the children who worship God, from the heart, from the soul, with all our bodies and with all our minds. This is something we really need to do more; but truly, even if we do countless things, we still cannot be worthy of the love and of the Divine Mercy God reserves for us, but God does not look at those shortcomings, God does not look at the human things \u2013 that we are unworthy, that we sin, or that we deny God. Today, going in deeper, we see a God who cared for us meticulously, using all ways to lead us back to Him, using all ways for us to encounter Him, using all ways for us to receive His grace; for us to live, to know, to practice, to understand the meaning in the way we behave toward our God.<\/p>\n

O God, we thank God’s grace; we are God’s children, we are able to say out loud: “O God, the Almighty God, the Creator, is our God. I offer my soul, my heart, to God; I offer all our human world to God; I offer all our brothers and sisters, our enemies, the people who still do not know, who still do not believe; every sinner in this world; I lift up to God with the First Kowtow, to ask God to accept, to forgive us, who are still cold, still indifferent, still stubborn, and still hardened.”<\/p>\n

Today, there are so many things that God bestowed and gave for the human world to recognize the truth, to know the truth, to live closer to the truth, to realize that if we do not have God’s grace, if we do not speak up, if we do not seek to return to Him then there is no way for us to know the doctrine, know the truth, or know how to live with the days of happiness and peace that God bestowed, is bestowing, and forever bestows. Today, though life has so many ups and downs, so many perilous situations \u2013 with extreme sufferings of poverty earning a livelihood, with the circumstances surrounding the generation, with delicate sophistications that cause us to distance ourselves from God \u2013 God continues to open wide His arms, to open wide His Heart to immerse us in His Divine Mercy. Not only that but also using the last drop of blood to show us so that we know that only God loves us \u2013 loving us at the times we sin, the times we do not know Him, the time when we started to form in the womb: then an entire program had been arranged by the Supreme Being for each one of us in the human race.<\/p>\n

May we open the eyes of faith; may we listen, tranquil, and meditate so that we realize to whom we belong, and who the Person who loves us is, who the Person who saved us is, who the Person that many times has given us the opportunity to belong to God is \u2013 for us forever to be protected, to be supported and in the divine realm, He bestows upon us one way or another. Even though these are belated days, unworthy days, God still gives us the opportunity; God never abandons us \u2013 yet we reject Him, we fail to understand, and many times we cause His Heart to continue to worry and grieve by looking at our shallowness, our foolishness, our nonsense. Today, these words continue to give us a chance, but all things will still come at a predestined time; the Alpha and the Omega; Alpha and the salvage.<\/p>\n

All of this is love \u2013 love to remind every person, in a human condition yet with the right to be a child of God and entitled to receive salvation through His Only Son. Let us consider this to lift up words of praise, of honor, of gratitude, and apologize to God; let us be mature and grow through the First Kowtow that we just offered to Him. We cannot understand anything if God does not allow and if the Holy Spirit does not help us to understand more; it is not too complicated as people infer through words, through phrases, but it is an essential, simple thing, a thing through which people can express their feelings, their souls, and their hearts. That is a thing God needs, a thing that God wants to see, a thing that God wants to unfold for us a little more, for us not to rely on what is discovered in the wisdom of the world but to seek the wisdom and the knowledge of the Holy Spirit.<\/p>\n

What is needed is the heart alone, the decision alone \u2013 a faith to recognize God and to fear Him; then in any circumstance, in any phase, when we lift up prayers through the Six Kowtows, certainly we will receive help and God uses all ways for us to know and encounter the gift of grace and blessing in days that we already received, are receiving, and will be receiving. May God open our eyes, our ears, our hearts and open the hearts tied to freedoms, by to familiar things, to habits that cause us to not understand what is most needed to offer to our God \u2013 to deny ourselves completely, to worship a God. A God whom, from within us to outside us, we worship overflowing with deeds, with all of our hearts, with all of our minds, and with a heart through which we represent all brothers and sisters around the world, with the First Kowtow that today we respectfully offer to God, who is God the Father, our God. Amen.<\/p>\n

I offer the Second Kowtow to the Second Person of God, who assumed a human body, who accepted to go on the road with the days of pilgrimage on earth, who accepted a humble situation, accepted poverty, accepted betrayals, sufferings, and the misunderstandings of humans on earth. That love is a noble love, a wide-open love, a love proven by action, a courageous love, and a saying of yes to God the Father in order to assume the responsibility of bringing salvation to humanity. God alone took on the transgressions of all sinners in each era, who do not recognize the truth of the doctrine and the truth. O God, how pitiful for those who refuse, who always seek to oppose and do not believe; those are people with knowledge, with education \u2013 they are also people who have authority and know the law but they do not practice nor do they follow the law; they only practice according to an ordinary and natural eyes and limited understanding.<\/p>\n

So, look at things that happened in history, things that occurred in every century, so that today we always rely on the words that God continues to reserve and give to us; the words were written, and yet there are prophets, messengers, lively words accompanying every era, accompanying all centuries to remind that what comes from God is different, is extraordinary, is contrary to human points of view, contrary to human arguments, and contrary to human rules. In every action, people can see that when they condemn others, they only look at everything others have but they fail to look at the beam in their own eyes, as written in the Gospel. Look at the others’ beam but the beam in our own eyes is even bigger and covers as a blind person, and yet we continue to search for all the faults in others, usurping that right from our God. We also see what was written in the Gospel about the adulterous woman, but which way did God use \u2013 and that is the truth \u2013 to forgive sinners?<\/p>\n

We are also sinners before God; there is no one without sins \u2013 those who are in positions of authority have even more sins, because knowing the laws yet violating them, then how is it, even to God? Yet God is always merciful and clement, so that we know of His love; because we cannot repay for our sins, God the Father sent His Only Son, and the Heart of His Only Son is Him, is the divine power of God, coming to save our humanity. The deeds accomplished by Jesus are marvelous, are extraordinary, and cannot be ordinary through the eyes with which we look. We are receiving a doctrine, an extremely great and profound truth to teach us in terms of a human perspective and also for us to recognize that only God is the Person who loves us (3), who came to take our sins upon Himself. We are happy, and it seems as if the whole of heaven already intervened for us but we still continue to live in days of blindness \u2013 blind of body, blind in faith, blind in knowledge \u2013 and even we do not allow time for reflection so that the Holy Spirit can work in the divine realm to the point that we only follow the ways of humans, so we are wrong and do wrong. Up to this day we already opened the door for the devil raged, and continued to encroach on us, and apparently, he is getting ready to govern us in the world (4).<\/p>\n

One more time, God again brings His own Heart; one more time, God again opens the door of His Divine Mercy to save us. Once is not enough; today, there are many ways in the divine realm for us to see and to be clearly determined that the drop of blood shed by Jesus is the Blood of a mighty God.  He came down from heaven; the doctrine of Jesus also came from heaven. He completed and accomplished everything after 33 years; today, he already returned to heaven as recorded in the history books (5) and the Gospel, but He is encountering us in a divine way and is present with us through His Holy Eucharist and He promised the words that are realized daily, at every Holy Mass, and each Mass offered. Those are the words He promised, the words He said, to give us life to nourish our souls as well as our bodies \u2013 His Body and His Blood. All the deeds that God does in a supreme way that we see earnestly and reflect upon are the deeds realized in the human world. Today, are we able to open wide the eyes or not, able to see the mistakes 2,000 years ago or not \u2026 or do we still remain stubborn, still live with days tightly bound by all the personal inferences and personal thoughts, still unable today to receive the grace of salvation of Jesus Christ, the Second Person of God.<\/p>\n

We continue to turn away, we continue to follow the figuring out, the thinking \u2013 at the same time speculating according to the human world, continuing with days of waiting, still not yet finishing with what we are facing, have faced, and will face. Facing what? \u2013 Seeing the day that we hope for, because we live in a world without love, a world without unity, a world without peace in today’s humanity. Today, in terms of spirituality, in terms of abundances, in terms of the divine realm, in regard to what was bestowed, we still have not entirely embraced; those who embrace are the people who believe, who open the eyes of faith, who open wide the heart, who go deep into the doctrine, who meditate \u2013 but they are still are a very modest number in humanity.<\/p>\n

So, God is still a patient God, a God full of love as He said, a God with much deep knowledge, and with supremacy \u2013 to meet us and to bestow upon us, to create the opportunity for us, to facilitate for us, to look for us in this way and that way; through the Parable of the Prodigal Son, through the works which today the Church continues to open the door of the Divine Mercy so that the priests, the shepherds of God, explore ways \u2013 using words, using examples, using stories \u2013 to lead people to encounter Divine Mercy, God’s love and benevolence. But we \u2013 how many already received, how many already understood, how many already recognized the ways that God wants, so that we easily understand, so that we are easily touched, so that we easily feel? But what happens in the end? O God, with all of these things, please help us to be bolder to declare as true everything that happened and is happening today (6). To conclude, what is being said today, what is being implemented today, what is being done today? What we submit ourselves to is the Divine Mercy of God, to the door of the Jubilee Year, which are things that people still close their eyes to, still close their ears to, with hearts that are still frozen, with hearts that are still hardened \u2013 the obstinacy still remains and is still interminable, till this century.<\/p>\n

Everything is like a book with pages that continue to turn, with words that are no longer written by the apostles but by the Holy Spirit, who writes on the pages ready to be opened for the remaining days of the last century (7). We keep studying all the goodness from past centuries that were bestowed by God to help us, so today there is a number of people, still a number of humble people to believe and to know, and so, it is through that same number of humble people that today God opened a door for us to recognize the grace, and heaven poured down countless blessings to support and lead us in the last remaining days of the end of the century.<\/p>\n

This does not end; on the divine side, we continue to see, to contemplate, to carry out in God\u2019s program through the Holy Spirit; on the human side, there are the brothers and sisters who are also ordinary and commonplace people, so that when we look at their appearance, their faces, their life \u2013 if we see with human eyes \u2013 we judge them, we boycott them, we deny them, and yet they are the chosen ones. So God used our hearts through ordinary and commonplace people \u2013 the people that we reject, the people that we absolutely do not believe in \u2013 yet today they return to bear witness to God, going everywhere; one person does this work, the other does that work; one person shall heal, the other brings the living words of God to the brothers and sisters at the places they are sent. Others continue their works, knowing that those around them will not easily accept but they still go on because their hearts are purified by God of stains; and their grateful hearts do not forget the days of sufferings due to sins. Today they returned with a new life, with a new heart; they understood sinful and miserable days; today God has mercy on them, God brings them back, and God also uses them. Therefore, any ways they still can practice \u2013 although people look at them, their eyes expressing rejection or scorn or disdain, or with distaste or contempt, yet they still live a happy life because of they meet God.<\/p>\n

Today, God wants to remind humanity that God wants to look at peoples\u2019 hearts; God wants to look at the heart of humanity. God does not need any embellishments by words; nor does God need any embellishments by our talents, and God does not need any colorful embellishments for the outward appearances \u2013 God just looks on our hearts. Even if our faces or our bodies are mangled, we just need to have a heart to recognize that God is God, to know to fear, know to love, know to practice, know the duty to do what we receive from God. Share with our brothers, share with the people who receive and will receive, so that they are also the same as us, in order to help sinners, to help guilty ones, people who are rejected by the world \u2013 but when they hear the witness-stories of those sisters and brothers, they will also return and join the flock. It is a flock that many years ago was completely wounded in the heart \u2013 bearing the wounds of life, violated with so many foolish things, violated countless times \u2013 that denied God, did not know God, and never practiced the doctrine that was heard and known. But today, they have returned and have atoned for their sins by living a life totally belonging to God, going from one place to another, finding ways to witness, making every effort to witness to what God bestowed and gave to them in their limitations.<\/p>\n

All of these good things are the opposite of what today God lets the world recognize; do not rely on what we did not live truthfully by our hearts. If we do not practice and act with love and forgiveness with the Supreme Being whom we worship with all our hearts and our bodies, then it shall not do any good; it will wither and fade, and today will not bring any benefits to us, to everyone around us, to individuals or even to the people whose lives are entirely committed to a life of learning or to a religious life, if we do not live a life as Jesus desires and yearns — with simplicity, with humility, with sincerity, and with heart \u2013 to know how to love as God desires.<\/p>\n

The hour has come; we no longer have the days relying on the knowledge or the reasonings related to human laws \u2013 we must act with true, loving hearts being touched by the Holy Spirit in His divine grace. Let us embrace Him; then we will know that these things do not belong to our own actions \u2013 if we act through the flesh, only pretending, to have reputations, for others to see, then this will not and cannot last forever. But what belongs to the heart, what belongs to the Holy Spirit, then whether in front or behind of others, time will give the answer by love, solidarity, deed, and action.<\/p>\n

So, it is time for us; there are many things that we must practice from our hearts (means doing kowtows by our hearts) in order to realize what God reserves and bestows; we must trust absolutely \u2013 then we will understand the meaning that today we offer to Jesus, with the Second Kowtow. He is a Person who practiced, He is a Person who came to us by the heart; He accepted to go through death, and He Himself went through those paths to teach us a real life between humans. We are guilty; we can keep on disputing with one another, killing one another, or we can stop, but it is still a unique doctrine \u2013 love and forgiveness \u2013 for us to be able to exist and to receive God’s grace, which is the best way for us to go: a world filled with meaning, peace and happiness, with the human life that God reserved and bestows upon us.<\/p>\n

There are so many things; today, let us give ourselves a chance: if we want peace, we must meet God, we must seek Him, we must believe in Him \u2013 then from that peace, we will be calm to face everything that comes to us, whether joy or sadness, whether success or failure, whether misery or suffering or illness, everything is still from the providence that God arranged for each person, for each soul that He redeemed at the price of blood. Since we do not know the present, we do not know the future either, and we even forget the past, so we are easily thoughtless \u2013 forgetting easily, refusing easily, and have difficulty accepting. Today, Jesus teaches us; that is the doctrine already available to us, through the Way of the Cross that He accepted. Even though we are people who are unworthy, He accepted death to save us, so in this life there is no other pain to compare with the pain endured by God, and there is no other acceptance comparable God\u2019s. Whether we know Him or do not know Him or reject Him and even killed Him, He still accepted because of love. There is only one single path \u2013 to embrace, to conquer, to love and to forgive; this is the simplest way that in today\u2019s generation few are able to practice, and no one can fully practice this yet. God already predestined all things and waited for us throughout many past centuries, and today, there are many things that were reminded and completed as a program that God planned and arranged; so what needs to happen will happen, what should end must end.<\/p>\n

With regard to God, the benevolence, the Divine Mercy of God pours down abundantly as well, so that those who embrace, those who believe will be saved according to the way that God gives to us. So He opened the Holy Doors of Mercy, regardless of how the sinners are, regardless whether we are worthy or unworthy, or we are the righteous, God desire our hearts belonging to God. Blessed are those who are truly righteous; use that righteousness to help your brothers, in the days in which they have not known yet, have not believed yet, and have not returned yet. As for those who are living in sins then this is the opportunity, the occasion to receive the holy grace first; then, relying on that grace, be able to practice, be able to survive, and be able to continue in the days of pilgrimage on earth, with the invitation and the calling God reserved for us today.<\/p>\n

With regard to the world, God already let us naturally see the logic of the Holy Doors of Mercy and the invitation to return, as we plead to God. Come to God, with a conviction looking back at ourselves and ask for God’s forgiveness. God only wants to see us with a contrite heart \u2013 a heart realizing the things that we need His help with \u2013 and wants to see us become righteous. God knows how we are and what our mistakes are; whether we are worthy or not, He already knows \u2013 He just wants us to collaborate by accepting. That is the respect God reserved for us \u2013 to have the right to decide whether to accept to return to the Divine Mercy, or to decide to be on a path that we have traveled, that we are traveling on, committing sins, and continuing to live in iniquities. We have been lured by the evil spirit; it has used snares \u2013 things that we desire, things of the earthly world that we are passionate about and prefer; it obscures us in such a way that we are confused, are intoxicated, and today we have fallen into the snares.<\/p>\n

Today, God uses a way, so that with regard to humans, coming to the Divine Mercy, the Holy Doors of Mercy, is the divine realm being present and in our midst to remind us. As for our part, we can see it is reasonable for us to walk through the Holy Doors of Mercy in the Jubilee Year; it is up to us to either accept or not, to either embrace or not, to either requite it or not; it is up to us to either receive God’s grace, to recognize God, to come to Him, or not. God already knows we are the lost sheep, the sheep that are wounded, from the soul to the body; God also knows that every role, every facet, every situation is falling into the abyss of today\u2019s world, so God uses the Divine Mercy alone to welcome everyone \u2013 without any distinction.<\/p>\n

All people \u2013 from the righteous to sinners or unworthy ones and also to those who commit crimes and who absolutely never believed in God in their lives, and even the wicked \u2013 have an opportunity. Today, God opens Divine Mercy for the whole of humanity to see \u2013 even for the devil to have the opportunity to see \u2013 that everything it is doing is dark, frightening, hideous; these things only lead oneself to end up in a place that belongs to evil, in the darkness forever. But the children of God who are still in the flesh still have a chance, so these are still days with the opportunity to choose, still days to receive salvation. Jesus will not forget the imprint of love, through the Five Holy Wounds that God endured to give us the chance to turn around and come back to receive salvation, forgiveness, and the last Divine Mercy in the days that are imminent \u2013 the days of the Omega (8) that we prepare to enter into.<\/p>\n

At the same time, everything that happened and is happening is like an urge, like a warning, like a reminder, for each of us to voluntarily return ourselves or to voluntarily make the decision ourselves on the path which we are walking on, which we must walk on, which we will walk on. Let us never resent; God is a God who is full of love, a God who is merciful, a God who is rich in mercy, but we are also fallen in a situation with things that we choose, the sufferings and miseries in this life and even in the next life, with wailing and grinding of teeth of darkness and death, forever and ever unable to see the light (9). This is not a threat; this is not a theory that we always encounter and always guess according to our own ways, but these are the words brought to remind us, through the Second Kowtow, that the Holy Spirit wants everyone to know and to hear. That is the logical answer to all roles, all classes, in the hope that we do not continue to be stubborn, to be faithless, to follow our present view, to lose the great opportunity to be led back and be cleansed through Divine Mercy, with the living water through which God has given us the grace of sanctification and the grace of transformation in preparation for the coming days. That is a new world God already prepared for those who remain; God also already prepared for those who are worthy to go to heaven forever, and also prepared for those who do not belong to the flock \u2013 if they do not belong to God, if they do not believe in Him, then they will come to that place where forever they will no longer have the opportunity to meet and receive the graces that He already reserves for us today and forever.<\/p>\n

So let give ourselves an opportunity, let us make our own decisions; no one is forcing us. God only wants a volunteering heart, God only wants a heart that truly encounters and returns, God only wants a truly repentant heart \u2013 to be able to receive Divine Mercy, with full forgiveness, to be cleansed at the price of the blood with which He already purified us, and at the same time to be cleansed worthily by that living water, for Him to lead us through the door, which is the door of the heavenly kingdom and the holy banquet that He already prepared. Each one of us has our own chairs; do not wait for the last moment \u2013 we might not be admitted to that holy banquet table and that chair will forever be an empty chair, when we do not respond to the invitation of God, when we do not come to be immersed in Divine Mercy, to be cleansed through the living water. If we reject and we completely refuse, then that is the last thing with the works that today God brought to us through the words \u201cthe Alpha and the Omega\u201d; it is the Alpha and is the rescue in this time period (10). Whoever has ears ought to hear, whoever has eyes ought to see, whoever has a heart ought to feel, and whoever has a mind ought to decide. Let us not lose the opportunity, let us not miss the chance; then if what we have decided is too late, then we must accept our miserable fate, then we will completely lose everything, even the light; we must endure days of darkness, of stench, living only in places where there will never be light; in misery and in darkness.<\/p>\n

So the Second Kowtow is a kowtow that we must clearly recognize, because Jesus is the Person who directly brought salvation to help us overcome the days of the darkness and sufferings of the earthly world, which is also a world where we have the right to choose. Jesus is the Person who leads us to meet God the Father, so let us meditate clearly on our own about everything in the Second Kowtow. This is the grace of the remaining days; it is the fastest and the easiest thing for us to practice, with our minds, with our hearts, with the decision to belong to God \u2013 body, soul, and heart \u2013 in the days God reserves and gives this grace and blessing. Please help everyone open their ears, open their eyes, and open their hearts to act, to not be shy, to act, not dwelling on what has passed, but in this urgent time to take care of ourselves, to take care of our souls.<\/p>\n

We still have our brothers and sisters, our relatives, the people that we are with \u2013 together we pray for them along with the brothers and sisters, who are the holy people, the virtuous people whom God uses in silent days, to join and to unite into one army, into one community. All things submit totally and return; we rely solely on one Person who is our advocate; relying on that advocate \u2013 our beloved Mother Mary \u2013 to intervene and to lead us, then certainly, we will not fall into the snares of evil; thus we will become the people who are able to enter the door that God already prepared for the days of purification. We can return to God forever, or we can remain with a new world, or we will end up in a place that today we choose for ourselves, in the freedom of egos, in the freedom of iniquities, in the freedom with things that we reject; not believing in God and absolutely and totally refusing to embrace what God reminds and brings to our world.<\/p>\n

I offer the Third Kowtow to the Holy Spirit. O God the Holy Spirit, first of all I thank Your grace; before we start to bow our heads and to lift up to God, we do not know what to say, we do not know how to express ourselves, we do not know how to lift up by the heart and to express with the sentiment, the heart and the repentance. But exactly as He promised, just as Mother said, return by the way of prostration with a heart to God with repentance; then naturally, by the grace of God \u2013 that is the urge of the Holy Spirit in us \u2013 there is experience from within the soul, there is experience from the mind, and automatically the words are not from us but from the Holy Spirit, who will speak for us words that must be said, to witness to the world, and to say to God the Father, to speak sentiments that Jesus wants to say to humanity. At the same time, our humanity, in that moment, through the inspiration of the Holy Spirit, we reply and learn more about what is happening and will happen, in the salvation that God reiterated through the Divine Mercy today \u2013 to meet and bring people back to what is most practical, closest, and the things that God needs most in our hearts, inner feelings, and minds.<\/p>\n

O God the Holy Spirit, I thank His grace to act for so many things that today He shows to the human world; He is close and He gives us, who are commonplace and ordinary people, things that are extraordinary and marvelous. If we do not have God, we will not know the light, we will not know what to say, we will not know what the doctrine is, we will not know what is good, we will not know what can deliver us from things that bind us by the snares of the evils. They made us confused, they made us not to have our own mind, they made us rely only on the flesh, with the realities of being human, from the ego, only to serve the flesh \u2013 with greediness, with selfishness, with the demands, with the enjoyments, and all the nonsensical things so that we are senseless, unfeeling, with shortsightedness, totally immature in faith; we unintentionally offend God daily, hourly and we continue to be indifferent, to be hardened, and to be completely obstinate with our actions.<\/p>\n

Our ancestors and those who have passed in history were stubborn people so today we also carry that stubborn bloodline, but God never left us. It is because of that stubbornness that we did wrong, that we did not see Jesus coming and do not know the doctrine as well. Today, we are still the same \u2013 we continue to be blind, having eyes but not seeing, having ears but not hearing, having the heart but not operating by blood but circulating and activating by hardness, by stubbornness, by obstinacy, by the look of the eyes between one person and another, with judgments, with disputes, and with various ways to win or lose; finding all ways to kill each other. From that, crimes spread everywhere and today are a common occurrence for humanity \u2013 there are no days of real peace, which today we saw (11), are seeing, and seems to be looming over us.<\/p>\n

O God the Holy Spirit, You see all, You know all; and You are the Person who remains with us, who lives with us, through many past centuries, since the beginning and since the most powerful, clearest, and most defined moment when God bestowed the Holy Spirit of God upon Blessed Mother. Mother remained silently active in the world when Mother was still in the flesh, but the Holy Spirit descended, officially given to each of us ten days after Jesus ascended into heaven. Because of this, we received the Holy Spirit who continues to help us not to sink deeply into the darkness, because He is the Supreme Being who respects us, who gives us the freedom to recognize things that inherently belong to holiness, belong to righteousness, belong to sufferings, or belong to things that we saw today. We cause our own sufferings, we cause ourselves to be without any support and we create our own troubles from the ego, the personality, the self-interests in the realities of earthly life. Without faith, we do not know how to pray, we do not know how to practice good deeds, we do not know the doctrine, we do not understand the truth, so how can we know about the Holy Spirit? But He has not forgotten us; He still waits for us, waiting for us to awaken, waiting for us to return, waiting for us to know Him, waiting for us to start living again with the heart God placed in us \u2013 in our bodies, in our souls \u2013 which is holiness, meekness, belonging to the divine realm, and belonging to God. But we only look at things with the view of the flesh, with the closeness of earthly things, so we forget and we let the reasoning, and the realities, to master us; we allow ourselves to be controlled by our desire, which causes us more and more harm. We still have more, because we are lazy due to the flesh, not learning and seeking the doctrine, as well as not believing \u2013 then how can we practice? We lack awareness of God, believing in God, and if we do not seek God, then how can we receive and know the things of God still bestowed in the divine realm?<\/p>\n

Thus, this is an opportunity for us to be more aware \u2013 we have the right to speak up to ask; when we speak up to receive the Holy Spirit, when we speak up to ask Him, then there is nothing that we cannot do because the Holy Spirit is the mediator for us to meet God the Father and God the Son, and also is the One who is active, who gives life in all aspects, in all roles. It is the Holy Spirit who leads us to the source of happiness, of love, of peace, and of grace. All that is good belongs to Him, is with Him, and is in Him, but how pitiful it is for us because we already missed many opportunities, missed many chances, and many times we do not believe, we deny, so today we cannot walk firmly alone in the human world. We have allowed the door of evil to spread everywhere and it is attacking on every side, so today we can no longer have the strength to stand up if we do not rely on the Holy Spirit, if we do not have the Holy Spirit, if we do not have people who persevere and work hard until this moment, who continue to bear witness to the Good News, to bear witness to the Gospel, to the living words that Jesus left through the Church.<\/p>\n

So today there is still a place for us to lean on and to be brought to us, to nourish our souls and our bodies; nourishing our souls is His word in the Gospel, for us to practice and to study clearly, and nourishing our bodies is the Eucharist, His Body and His Blood. These are the most authentic things today; indeed, these are not too complicated, these do not have too many aspects as people conclude, but have so much actual closeness and so much spiritual depth \u2013 boundless and endless; we just need to reserve a little time for us to understand that the living words will help us to practice what needs to be practiced. When we call upon the Holy Spirit, He will help, and will not ignore the most essential when we call upon His Name with righteousness, with truth, with the good things that God desires in the human world and the practice of each one of us in humanity.<\/p>\n

We just need to repent, we just need to understand the wrong, we just need to speak up, we just need to believe and pray. God never hesitates to help us and to deliver us from the siege of sins but we must also collaborate by a life with perseverance, by a life with the steadfastness, by a life in which we must be faithful, for us to discern between right and wrong, between good and evil, between reasonable things and things that we need to eliminate because they are evil,  which, through sophisticated and clever ways, have fascinated us and we do not have the vaguest notion of wrongdoings committed throughout our whole lives.<\/p>\n

In the moments we are touched, we must be determined to follow Him; let us take a look at the Cross of Jesus so that we know that human life is a cross, which each one of us must bear. When we carry it and we understand that, we must take it up and accept it \u2013 then we know that the meaning of the cross will bring us happiness, and the reward of the cross is to be worthy to enter into the heavenly kingdom; and if we refuse the cross, we dismantle the cross; if we do not believe in the cross and love, then we end up on a path that today is the occasion for our eyes to be opened, the occasion for us to recognize, the occasion for us to see the elimination of the cross, of the Gospel, of believing in God, and of all the good things that we must accept on the roads of your life. As Jesus said: “If any man would come after me, let him deny himself and take up his cross and follow me.\u201d [Matthew 16:24] As Jesus spoke to His disciples, Jesus is speaking to each one of us as well. No one is without his own cross; if we accept the cross that will bring us love, hope, and happiness, then let us accept and carry it; when we agree to carry it, we have all of heaven beside us. First, we know the master of the cross is Jesus, who was the first in humanity, and through the death and the resurrection through that cross, we are able to receive the Holy Spirit in a divine way, yet He is still present and remains with us in each century.<\/p>\n

All that is beautiful, all that is good, as we understand the doctrine that God the Father, through Jesus, performed in Him, is so that we embrace and know the great mystery of the Trinity, and at the same time we receive the good things that Jesus brought along to save our humanity. How pitiful for us who are too ignorant, too stubborn, too hardened \u2013 who close the door over the years during which our ancestors had stumbled, so that today we remain in that situation, in that stubbornness, in that extreme, and we follow with inherent things, only relying on history books, on the Gospel (12). We must reflect on the fact that God is full of power, He has an abundance of graces for us to walk on a path of happiness and peace. His doctrine is a doctrine to know Him, to believe in Him who is love; these two things alone are key in human life; from there we will believe in Him and love one another; then the world will have happiness, the world will have peace \u2013 there will be no more days of disputes, no more days of unrest, no more sinful days, like the days when we absolutely did not believe and we killed our Lord Jesus Christ. Today, we kill in a spiritual way, we forsake and are killing our own souls, so we cannot encounter anything and we receive nothing from God who died for us; we do not recognize that vicarious death, we are killing ourselves with the stubbornness, with the hardness, with the realities based on books, based on limited knowledge that do not let the Holy Spirit act and teach us. We did wrong and we keep on doing wrong, so there is no love and absolutely no support, absolutely no peace; not trusting in God with the love and the salvation then how can we continue to exist to enter into a new world, or to enter into the Divine Mercy and the salvation that God has given us?<\/p>\n

So those who have not awakened, be vigilant; those who still do not know, be aware before everything will happen to us. What has happened and is happening? The extraordinary and marvelous things, which could not be seen, could not be learned, could not be known, with the words actually said in the moments we pray and bow down to prostrate with the Third Kowtow \u2013 then they are full of Spirit and full of words that we can hear to understand what God wants to say today, what the Holy Spirit inspires, what the Holy Spirit enlightens, and what the Holy Spirit is guiding us to in the present century. We embrace and listen in order to understand that on one hand we lift up to God while on the other hand we receive the teachings from Him and things that the Holy Spirit teaches us in response to the words that we lift up to God with the Third Kowtow.<\/p>\n

O God the Holy Spirit, I thank God the Holy Spirit for allowing us to understand more and to receive more things that never have happened and come to the world, in the most recent days, with things heard in a most practical way, heard clearly about what is happening in the world today, and what we need to practice. Only God can understand us; only God can understand every role and every class and see the cunning deception of the darkness that uses all ways to conquer: through skillful and sophisticated ways, through words, through knowledge. We fail to act, we continue to be confused, we remain in their snares; so today, what God invites is to be lively as the Holy Spirit is lively, with loving acts, and returning by heart and by actions \u2013 to respond to God with what needs to be done; that never was expressed before but today we express to wholeheartedly lift up for God to decide. When we prostrate we no longer have anything that belong to us; God will be the master and God will help us with what needs to be done, what needs to be said, what needs to be practiced, so that we are protected, so that we have the intervention to save us.<\/p>\n

We prepare to enter into the day of purification, to prepare for the day of a new world, if we are still present, and we also need to prepare to be worthy to enter through the door of the heavenly kingdom, to come to the holy banquet table to be happy forever and ever, which is also the final door; if we do not belong to Him then we will go into a place that belongs to us, where it is dark, with wailing, gnashing of teeth \u2013 things that if today we do not believe in, if we continue obstinately with the rejection, then that place will be a place that we deserve, lured into the snares that we hold onto, as we do not recognize the light, through the words reminded and sent through the Third Kowtow that today the Holy Spirit brings to our human world.<\/p>\n

I would like to represent each sinner, each person, so that each person be mature and grow, receive and listen, and choose a path for themselves; this is also a most urgent time \u2013 there is no time to prepare for anything else except for us to ask God with heart, with soul, with our sentiments with a kowtow. With the Third Kowtow, we ask God the Holy Spirit to help open the eyes of our human world, open our eyes of faith, open our hearts and open our ears to understand and hear what is most needed. This time is not to rely on worldly things anymore but only on the divine realm that God reserved and gave, because the hour has come and the day, too, is nearly finished, so everything marvelous and extraordinary has come and appeared. We already have God who is an omnipotent God, but if we do not have faith then we cannot see that holiness; if we do not believe in God then we do not know about the help that is provided to us intimately and in the gentlest, most touching way, a way that each individual to ask for the intervention, for the assistance, for the rescue, in the closest way, through the Holy Spirit who is giving and guiding us through the Third Kowtow that we lift up to our God.<\/p>\n

O God \u2013 we offer the Fourth Kowtow to the Body and the Blood of Christ. We just received the Body and the Blood of Christ through the Holy Mass that just ended; the Body and Blood of Christ to nourish the body, to nourish the soul, to protect in a divine way \u2013 they (13) are present in the earthly world.  This is also the proof that Jesus promised, which He said and realized in His time and which lasted throughout generations and remains up to this day (14). Those are the sacred things that God bestowed and gave us; being a Supreme Being and a God, we cannot understand His deeds \u2013 we only know that the gift He gave is His Body and His Blood, which is a connection and a sacredness encountered explicitly in faith, rooted only in the Eucharist of Jesus. It is due to the Presence of the Eucharist that today we can closely receive through sacred things that are presented to us and given to our humanity. This is a divine world that is being made present in order to manifest so that humanity can see so many miracles from the heavenly world; there are so many miracles that today the light of the Eucharist radiates forth for our human world to see. We continue to learn more about things occurring in our world, about things that belong to the heavenly light, which we already heard through the revelations and messages, through the words from Mother, through the words from God (15), through the words from the Holy Spirit, and through each kowtow in which often we are reminded of the light of the Eucharist.<\/p>\n

All these things have been explained, in a sacred way, with books, and the Good News and the Church, but also utilized in many past centuries; it is impossible to describe and no words can explain everything related to the Eucharist of Jesus, but today we shall hear, we shall see, and we shall also know, because God has appeared in His Eucharist to prove that He remains with us \u2013 that power is coming to reveal for us to see that it is the sacredness in the miracle that we seem unwilling to accept in life. Today, only God can manifest this to humanity, for us not to be confused by the darkness or the devil who can do everything but cannot be the light of the Eucharist, cannot replace the Eucharist, cannot appear through the Eucharist, and has no power whatsoever over the Eucharist. Today let us formally, clearly look at what God wants us to know, especially about the power of God; let us not be afraid of being confused by the devil and everything that he does. True, the ancient times were the times of Moses; God sent Moses to deliver a number of people and to lead them to the Promised Land. Everything that Moses did, the sorcerers and the evil spirits of darkness also did, but today is a world we are able to see; we have also been foretold about the day when God will soon come.<\/p>\n

Everything appeared \u2013 even things that never have occurred before \u2013 have been made present as well.  What God has said has gradually occurred, as written in the history books, so today, we must recognize and accept, because God is still God; no one can do as He does Himself, no one can love us the way He does Himself, no one can keep the promises as He did, and no one has the right to do anything over Him. That is the Eucharist of Jesus Christ our Lord, the Supreme Being who exists, who continues to exist, with His eyes looking down at the earth to protect, to defend, and, at the final hour, to manifest for mankind to know of the His sublimity that He is manifesting and has already manifested; at the same time let us rely on that to prepare for the present days and for the days ahead.<\/p>\n

Nothing is a coincidence; throughout countless past centuries, the sky could not pour down huge rainfalls from the skies, in which were hidden the work God was doing to help us in the human world; could it be that those rainfalls were a forewarning, the water being poured to wash away the shadow of darkness that is surrounding us the human world? So (16) the lights from the rainfalls, from the storms, on a beautiful sunny sky, in a dark night, in the break of the light of dawn, then the Eucharist appears, in such a resplendent light, shining with a light incomparable to anything in this world and no other light can be equal to the radiance of that light of the Eucharist. Hidden in that Eucharist are the heavenly saints and at the same time, there is this sublimity with the most spectacular colors that do not even exist in our world.  Even if the scientists today could attain the highest level of being capable of seeing everything in space and in time, they are still only people with limitations.  There are planets we cannot reach and even if we are aware, we do not have the time to find out and understand more about those planets, so how can we possibly comprehend a God who exists and is in the midst of our humanity?<\/p>\n

Let us not be stubborn and hard-hearted but let us receive what is a warning from this tiny Eucharist that becomes a fully lit-up Eucharist taking up the whole sky, a sky with the light of the entire Eucharist, and the appearance of the angels and saints, moving in the darkness of the evening sky or moving in a church, where there is absolutely no wind, where there is absolutely no storm, and where everything becomes active. All this sublimity comes from whom and who can do this?  Only God, who helps and who reminds us of that day for which we must be prepared; therefore that is what He gave to us. The light will be an eternal light, and from that light, for us to be integrated, but while we are still in the flesh, how do we integrate with the light of God? This has been emphasized with the Fifth Kowtow and has been stressed \u2013 we receive the mark of the Five Holy Wounds that God has imprinted into our souls through salvation; today, God allows us to receive and when we put into practice through our actions, to receive through our returning, to receive by eliminating from our thoughts the evils of sin; then we will surely become the light like the mark He imprinted upon us.  But, if we cover up to prevent that light from shining then we will become the darkness, because we fail to act as He wants and we do not believe in Him, we do not return to Him, we operate in the darkness of sin, we hold onto the things that inherently are the bad habits of our ego and of our personality, of the preferences which with we are killing ourselves today, so how is it possible for that imprint to become the light when we do not return and come to Him?<\/p>\n

It is for this reason that the Fifth Kowtow is very important.  We need to continue to listen to the next kowtow because that light is related to the Presence of the Eucharist that Jesus explicitly reminds the human world \u2013 since the Eucharist (17) belongs to the divine realm, Jesus is the Person who agrees to use that divine power in order to meet with us, to bestow upon and to give, but it requires our collaboration so that the light from our human aura and the heavenly aura through the Eucharist are integrated and return to the Light when He comes.  Things will happen to the world in the days of purification; if we are in the dark and that light cannot be integrated with the light of the Eucharist, we will be destroyed by the light of the Eucharist where He remains. Let us look at the holy Host hidden through that little halo, which is a manifestation that speaks of the love, of the humility, of the patience, of the nearness, of the intervention and of the love of God who still exists and give to us, but when the time of that decided-upon day arrives for the final conclusion of life and death, between good and evil, then the Eucharist will no longer be a little Eucharist which we have seen but will become a giant Eucharist; the entire sky will become radiant, with a light that our eyes will not be able to gaze upon without the permission of God, to see as if through a veil, or else we would go blind. This is a thing that is foretold for humanity today: the light of the Eucharist will be even brighter than the light of the sun, because God the Father, God the Son, and God the Holy Spirit will come to the world and purify our entire human world.<\/p>\n

Today we are warned through the most important things that we increasingly explore in depth with each passing day, which is the Fourth Kowtow that Mother Mary teaches \u2013 for us to come to prostrate, to worship, to honor and to do what needs to be done and must be done in our human lives. That is the Fourth Kowtow, from which we already have a wide and deep understanding of the things that are starting to unfold.  When we kowtow we will experience many mysteries that are manifested in the human world; from there we connect with the divine realm and, combined with our faith, we will be enabled to see great and mighty things that today have been foretold to humanity. With limitations we had seen terror.  With our limitations, we had seen terror, things we cannot believe and we will think it comes from science and technology, but science and technology has no way to make things happen in just a few seconds, and they do not have the sublime mystery in the works that God did and is doing. Let us not allow the clever sophistication of science and technology blind us, making us not to believe, making us to have wrong beliefs.<\/p>\n

When we trust what we can only see, we are under the control of the evil spirit. Today we must listen to what is essential.  The necessary things are for us to return with humble sentiments, with a simple heart, and reserve our hearts, our souls, our bodies; we come and talk to God, we come to meet God, we come to prostrate and worship with the littleness of our humble humanity, with our lowly and sinful condition, but where is the worthiness to deserve to stand and talk to God? Is there anything in us that is worthy? So many things today were given by God but we took advantage of what God gave and with our free will we acted in a way contrary to the precepts of God. So, if we want to know more and understand better, let us become like little children as God said: become like little children \u2013 then we will be able to meet God.<\/p>\n

Today, Mother teaches us about the Fourth Kowtow. Let us come to the Holy Eucharist because God is still present with us, before those days that we have not yet seen \u2013 that will come in horrific terror \u2013 in the end. Let us look at this as our opportunity to strengthen our faith, to be determined to return and to look forward to this encounter with God, for us to know, to hear the most essential things that people need to hear, to know, to believe, and to practice, in order to understand the meaning of the Fourth Kowtow, which is also spreading this practice to the world. It is not just words but it also with the pictures that we captured through the Eucharist which God manifests through the Eucharist today. What we are seeing today is not the end, but God will manifest to humanity extraordinary things, His incredible greatness in the last remaining days.<\/p>\n

We can see the evil spirit that is enveloping us in this short-sighted generation, having the vision of only the things the eye can see but God will not abandon us, He will use things that we will be able to see. Let us completely eliminate all the clever and sophisticated things that the devil is using in the darkness to ensnare us. God loves us. God uses all kinds of ways to lead us out of the darkness and back to the light, but it is essential that we collaborate; we must return, we must accept the gift that Mother already gave, to help us in our lives to work with and act with our God, and then, and only then, will we understand more \u2013 it will be clearer, and we will be more aware and we will learn more about the graces and the blessings for us to receive.  We were warned of these days in which we are living in this generation \u2013 the riches which are bestowed, the encounters, as well as those that were announced for the days in which we will live through.<\/p>\n

I thank the grace of God’s love for us through the Fourth Kowtow, for us to be able to learn more and to discover more about the foretelling words. Through each kowtow, each day we go deeper, as with a book that continues to be written by the Holy Spirit for us to know what needs to be known, what must be known; what needs to happen and will happen in humanity must happen as well \u2013 everything will come to a time of conclusion between good and evil. God also wants us to live with days of happiness, of harmony and of peace, and that will be a new world in which He will destroy everything that does not belong to Him; He will destroy the darkness that does harm to us and makes us to fall into decay, that stains our souls and causes us to be tarnished, as we live in the days and the months of burden under the clever and sophisticated snares entering into days that will weigh heavily upon us. God uses all ways in the life of reality, in the life of faith, and in the spiritual life, and in the extremely precious, sublime and sacred revelations of today’s world as well \u2013 to help us recognize what belongs to God, what belongs to our physical world, and what belongs to the world of darkness. We have the right to decide to return; we also have the right to decide right now for our souls in the present and for our souls in the future.<\/p>\n

I represent all our brothers and sisters around the world, represent each sinner \u2013 to thank, to praise, and to glorify God through His Holy Eucharist. The Fourth Kowtow is rich indeed, and is a sacrament left in this time and in this place.  It is a mystery and is also a miracle that even people who do not believe must believe, that even people who do not know will know, and if people still have not yet found out, then the Holy Spirit will help them to find the truth that belongs to a God with power, with mercy, and in a God who brings salvation, a God full of love and also the goodness that the children will finally believe in and will return. God respects our right to decide, but if the decision is to continue to live like those previously misled, like our fathers; and to continue with days of obstinacy, of hardness; and to continue with days of the doors to our hearts being closed, of being extreme in our way \u2013 then that will be something we will have to answer for to God, through the justice that we are heard about today, through the Fourth Kowtow.<\/p>\n

I offer endless thanksgivings, glorifications and praises to our God; I lift up all of my brothers and sisters, I lift up our world, I lift up the people who believed and who are practicing, the people who still do not yet believe and still do not yet know.  I also lift them up to God with His Holy Eucharist, for us to understand from now on what the meaning of the prostration is, and when we come to the Eucharist, when we receive the Body and Blood of Christ, may we grow stronger to be more steadfast, may we be protected when we understand the meaning, and when together we return in the prostration, and when together we worship our God through the Fourth Kowtow that we  are taught by Mother Mary \u2013 to help us know and understand more clearly every day why we must prostrate and why we must practice this, because this is a divine gift that God the Father bestowed upon the human world through Mother.<\/p>\n

So those of us who hear, who believe and practice, will soon learn more, will soon experience more, and can prepare earlier and strengthen our own faith.  In every role and in every class, let us remove the stubbornness, let us remove our pride, let us remove all those things that we see in our shallow and short-sighted vision of our human eyes. Let us have a broader and deeper consideration to those things that pertain to God, let us come and prostate with a repentant heart in order to transform our lives.  God will help in all things and grant us the grace for us also to receive the Divine Mercy with the changes from the living water to sanctify and transform us \u2013 to be worthier, to be the children that God saved and is saving, and He will save whoever cooperates, accepts, practices, and trusts in His Divine Mercy. Amen.<\/p>\n

O God, we offer the Fifth Kowtow to the Five Holy Wounds of Jesus. God used the Cross to redeem the human race; God used the Cross as a dear friend in order to accomplish the passion; and God also used the Cross to attain glory and triumph through His death. That victory is brought to us today; we have the freedom to either accept or reject it, we have the freedom to recognize the works that God accomplished \u2013 only His Blood was worthy for our souls to be redeemed.  All the things we can fully comprehend are things that God had done. In the divine realm, these are even greater and more glorious.  It is due to the Five Holy Wounds of Jesus that today we officially become the children of God the Father.  At the same time, all the saints of the earthly world are now present in the heavenly kingdom as well.  In their earthly pilgrimages they fully conquered all their sins and in all things were completely faithful; they persevered until the last moment and in the end they were able to understand that it was the Cross that brought them their joy and happiness and is the grace for them to be rewarded in heaven.<\/p>\n

So the Cross is not just in the present; the Cross existed ever since the day Jesus was the first Person lying on the Cross \u2013 that Cross was a history in the doctrine and the truth. For average and commonplace people like us to become saints in heaven: that we can; this is something that was fulfilled with people in the past centuries, and indeed today.  Truly, it is not too difficult, except in cases when we reject and we do not accept, because the doctrine of God will help us with a just life, and the truth will make sure we will never be lost and be bad. Probably because we live in a modern and free world, free to make decisions according to humans and free to yield in pursuit of our weak flesh while at the same being lazy, we are slothful regarding senseless and irrational decisions; therefore, we allow our actions to be contrary to morals and we make mistakes, increasingly each day in our offenses towards God.<\/p>\n

O God, no one is the blasphemer and knows how to blaspheme if not for that snake in the past, that was the serpent over 2,000 years ago that lured our Eve into sinning and was tricked by it. Today that snake is the spirit of evil, the devil, which causes our human race to endure countless sufferings; it does not die, it continues to live on, seeking out every single soul. It entered into the human world from the first disobedience to God, and today we must pay this price. God has a way to help us but because things happen according to a predestined law, God uses the way of God, in the hope that we follow and that we understand the doctrine and the truth, for us to become like those saints in heaven. But if we do not follow the doctrine and the truth, but rather follow the easy ways from the freedom in the world where evil is ruling, then we belong to it and we wind up living in those situations that we see today \u2013 we fall into danger due to sins but we do not recognize sins; we continue to harbor sins, we continue to practice sins, we hide our sins, and at the same time we stubbornly remain in sin. We reject the salvation that comes from God, we reject the goodness that comes from God, and we reject all things which come from God; how did we live and what will we have to do?<\/p>\n

Today, we need to open our eyes to see \u2013 what needs to happen will happen; since we asked for it ourselves, today that is the response in our lives.  Today, we are facing a life between good and evil and we are standing in the midst of a path where we see that truly there is no peace among mankind. People have become disordered through their lifestyles and their decisions, in their freedom they are free, and naturally people are forced, and they follow false idols. How can false idols have a doctrine; how can false idols have the truth? So we have become crazy, frenetic, bigoted by our way of acting in the present. This is the reason today people still live committing crimes, still continue to oppress and persecute one another, still continue to do things to deliberately kill and wreak havoc and destroy this beautiful world, a world that God created for us, destroying by our own hands nature as it was originally.<\/p>\n

So in all things, speak up.  It seems as if creation and creatures in humanity also are speaking up to voice what God reserved for mankind, but we destroyed them and they are also annihilated because of our sins.  Because we let the devil and the darkness rule our souls and bodies, we lost the faculty of reason, we lost the foundation, we lost our freedom and we lost the good things that God reserved and bestowed upon us. We treat one another in the cruelest possible ways, in the most gruesome ways, in the most repulsive ways.  Those are the ways that today\u2019s world receives as the response with no peaceful days and with situations that continue with barbarous and frightening, hidden acts \u2013 the sugar-coated words that are polished for external purposes only, the false affections of charity which are nothing but strategies to murder, to destroy, to annihilate people, to commit frightening and horrible acts, so that throughout many centuries we still cannot awake and rise up.<\/p>\n

Today, the rich nations, the powerful nations, the nations that appear as coming with aid to help and support others are also using that as a means for them to do vicious and fearful things to destroy others so that help, as well, is a way for them to do whatever they like with malignant, scary things to kill others. Indeed, is there any good if this is exposed for today\u2019s humanity to see that we rely on human laws, that we rely on earthly realities? There are certain things we plan to ensure our safety and in the situations in which we live and work, but as far as what is sacred only God alone can provide and bestow upon us, which is harmony, peace, love and support, for us to lessen the evil and cruel ways in the midst of one another and of the iniquities based on stubbornness, arrogance and inflexibility. All in all, these things have increased and expanded and humanity is being ruled by darkness and evil.<\/p>\n

Today, through the Fifth Kowtow, the Five Holy Wounds of Jesus continue to resonate, continue to say to the world that what was accomplished from the Love of God continues to exist and waits for us so that that imprint  does not become enveloped by the darkness) when we listen and we return to Him, because we have our souls and minds to decide between right and wrong, renouncing the iniquities, and the things that we know to where they will lead us if we continue with the days of blindness in the earthly world. So we have the doctrine, we have the truth, we also have the presence of God who still exists, and His word still continues to remind and advise us.  Let us not miss the opportunity; it is time for us to conclude with all that we know, to bring all to a conclusion \u2013 with heart, with a simple heart, a heart that truly recognizes the truth, a heart that God wants to meet. It is the heart that seeks Him \u2013 to trust Him in order to recognize the mistakes, and to receive the worthiness reminded to us through the Fifth Kowtow, because all things that we still have exist today are for God to have a reason to save us, this reason to meet us; and we have the right to practice. It is the imprint that God exchanged by the Five Holy Wounds for our souls and our hearts.<\/p>\n

So, today we have the privilege to lift up to Him with heart, with soul, for God to save us in these urgent situations when we practice, when we return, when we act. We become a new person when we prostrate and worship God through the Six Kowtows, with every detail, with all its meanings; with profound reflection; with endless, immense and boundless things that God revealed to mankind for us to understand the reason why we kowtow, why we practice this and what we can obtain. God does not force us because God is God, whether we kowtow or not, He is still God. Today all the saints and angels still prostrate and bow in the heavenly kingdom.  We are pilgrims on the earth, we are the little people in the world. Because of that which we cannot see and do not know, we need to have faith, we need to believe in God, we need to believe in salvation, we need to believe in Divine Mercy, we need to believe in what God sends and gives us through His Body and Blood, through His words, and today, through the people who bear witness to Him.<\/p>\n

There are many things that today God allows the Church to practice with the most essential things, which are to spread the Good News \u2013 bearing witness to the love of God, in unity and love \u2013 and to lead the lost sheep back, to attend to the wounded sheep.  Though they do not know yet, but let us welcome them home to anoint them and give them a place to rest, and then they will belong entirely to the one flock that God desires, with only one shepherd. But today, people still continue to dispute, denounce one another publicly, still relying on worldly laws, according to the way people view these laws, but they do not practice, do not extend mercy. Everything has gone wrong in laws because people do not know and act deliberately because they do not yet recognize the love of God; people do not yet understand. So we simply know that love will sanctify them \u2013 conquering them with love \u2013 and will bring more people back to the heavenly kingdom rather than losing many when they still can be saved.<\/p>\n

Let us act as Jesus did and let us take His Divine Mercy, let us take the sign of the imprint that God reserves for us through the Five Holy Wounds, and let us speak up and act; let us not just talk to argue and not practice because then nothing will be accomplished and there will be no benefits at all because the people who lived in the past were also people with knowledge, with education \u2013 who also followed the laws \u2013 but in the end they failed to recognize. They killed Him and lived in confusion, and finally, today, they brought a serious problem for humanity; they were wrong but stubbornly refused.  We know about His resurrection but the immaturity is still there, in the people who are unbelievers and do not know. It is the same even today, so in the final moments God will act and manifest for us to see the power of God, to witness a God who is a Supreme and Sovereign Being. We no longer have the time to reject; we must believe and return, and if we do not believe and return that our decision will decide for our path. God does not punish us but we must be responsible for what we did; we know the difference between evil and good, and when we continue to let our consciences and our hearts not to have peace and happiness then we are already walking on the path we have chosen for ourselves.<\/p>\n

God always loves and forgives but God is also very just.  Remember, He loves, but is very just. While we are still in the flesh, while we are still breathing, we have the privilege to make the decision to return; but if we do not listen, if we wait until the last day, God will love and forgive but we must also take responsibility for the things that we failed to listen to and embrace while we still had the opportunity. Remember, God will reward us by the way we practice and the choices we make, the moments that today we receive clearly; God will forgive everything for us to start from the beginning, starting with embracing the door of Divine Mercy that was opened this year, with the Church reminding us.  We receive sanctity through the revelation of the Six Kowtows, and with the practice of the Six Kowtows, God will use this to cleanse our humanity, to strengthen our faith.  We cannot refuse an all-powerful God who manifested to us and forewarned humanity through the light of the Eucharist, to remind each of our souls.<\/p>\n

That was the Fifth Kowtow. Today, people must look at the Cross to recognize that each one of us must embrace our own cross; we must accept that cross, accept it, consider it as a gift, as an achievement we earn from the cross which we are carrying and will continue to carry. On the final path, when we meet God through that cross, through accepting the path of carrying that cross, for us to be worthy to be immersed, to receive the love and the Divine Mercy, and the forgiveness of God for us to soon enter and join together at the banquet table with our brothers and sisters, the saints who went before us and who also waited for us to follow them. They are waiting. God is opening the door for us to be able to move forward on the path where we can recognize faith by deed, by action, by our return, with the reminders through the doctrine and the truth that God demonstrated through death. These reminders are brought for the world and for us to know and to understand the meaning of the Five Holy Wounds that became the only seal to be imprinted in our souls and in our hearts, so then through this Kowtow we lift up the offering of our hearts and our souls to our God, by our actions and by our deeds.<\/p>\n

O God, I offer the Sixth Kowtow to the Immaculate Heart of Mother Mary, the Mother of the Eucharist, the Mother of the Divine Mercy, the Mother of the Heart of Love, the Mother of the Second Person of God, the Mother of mankind, the Mother of the Church, and the Mother of each one of us. Why do we offer all these titles through the Sixth Kowtow, with a reverent heart to the Immaculate Heart of Mother Mary? Mother was a Person chosen from humanity and Mother was also a Person created by the hands of God the Father \u2013 a plan arranged through the womb of St. Anne \u2013 and became a descendant of Adam and Eve. Today, we start with the Sixth Kowtow and we lift up these titles and also their meanings to offer to Mother.  Mother is officially the chosen Person; She is a Mother worthy to have the Second Person of God dwell in Mother’s womb, and the work of salvation came to the world. Everything was completed, everything was efficacious, things were carefully written in the doctrine, and Mother became the Queen of the heavenly kingdom.<\/p>\n

Today, the Queen of the heavenly kingdom teaches us what we must do and what we must practice in order to save us in these times of turmoil, to save us in these days of urgency.  We live in iniquity and we have surely reached a level where the world no longer seems to have the light of the Good News, and we no longer believe in a divine and omnipresent God. Because we were misguided and lived with too much freedom, we relied on the clever and sophisticated ways, the way that people look with their human eyes, and as far as those who live a spiritual life, they are a small number today. Where did we go wrong and how did this start and why? Is it because we rely on freedom and the things inherent in us? We want comfort, we want freedom; we do not want to be bound, or to know how to train to become good and to keep away from things as the snares that our ancestors bore the responsibility for when they fell into their traps.<\/p>\n

We know all the meanings of each of the Kowtows very clearly, and we learned so much from the divine revelations revealed \u2013 to allow us to understand the meaning. For the Sixth Kowtow, if it were not for Mother Mary, then there would be no other person worthy to receive the gift of the Six Kowtows that we embrace today. Why did all this not happen before this time? Why did this not happen in past centuries, but happened in this century? It is because everything God created has a first day so that what He created will also have its final day, for everything will be according to His Will. Mother came into the world, Mother’s life ended, Mother returned (18) to heaven; and today, Mother’s role is Queen of the heavenly kingdom.<\/p>\n

Jesus also came 2,000 years ago, and He also returned back to the heavenly kingdom; today, He still remains with us through His Eucharist \u2013 then, one day, His Eucharist will also return to Him. Everything came from God; there is a day for things to come and then there will also be a day for things to be gone; there is a day of reunion and then there will be a day everything will be completed. The Alpha and the Omega.  We live in an age with countless centuries that have already passed.  God is God; He created, He established everything He gave us, and everything belongs to Him \u2013 but how much have we recognized, with the number of people who know God and follow God? How much did we believe and how much did we understand? Or have we lived contrary to the law, contrary to the doctrine of God, contrary to everything that we do unintentionally or intentionally?<\/p>\n

In everything, we only trust human beings while we are still breathing; we reject the righteousness that God reserved and gave to us. He is the Supreme Being who has sovereignty \u2013 not only sovereignty in our physical world but sovereignty in the heavenly kingdom as well. He is the King above all kings, Lord above all lords; He is the Living God, He is always beside us, He is present \u2013 though He is in the divine realm He is still present with us in every age. He sees everything we do, knows all of our thoughts and all that is in our hearts, as if through a transparent vase.  He sees our souls, our thoughts, our words, our deeds. We have hairs but cannot count them, but God can count each strand of hair on our heads, even on babies, and He also knows each strand of hair that we lose and disposes of in its own time. With what can we differentiate or compare to with the idols we believe in, so that we depart from that doctrine that exists in the world by a God in whom we cannot fail to see the power, the power of God in creating such immeasurable, extraordinary and inconceivable things?<\/p>\n

Who is the Person who knows all these things? Who is the perfect Person? Who is the Person who has never committed any sin in the earthly world? Is it Mother Mary?  That is correct; Mother is the Person without any sins in the earthly world. Mother’s Heart is the Immaculate Heart that God the Father has bestowed upon Mother, completely worthy to stand before God; Mother’s pleas will be heard and accepted by God. Mother belongs entirely to God, but Mother is a Person chosen from our human world; so because She was chosen, Mother saw the anxiety of Jesus through the Holy Eucharist.  Mother can see and feel the Holy Will of God the Father in the Heart of Jesus, and can feel the love that God holds for mankind till the final moment. Jesus continues to support and to help.  Jesus does not want to leave because He wants to bring back all of His children, even sinners, whom He hopes will mature and return with a repentant heart. Mother is the Person who represents our humanity in all ways. Mother also has a heart, and looking at the concerns of Jesus, Mother searches for ways to help and to save us, at all costs. Mother’s pleas are accepted by God the Father and accepted by Jesus. This practice is unique and taught by Mother Herself; Mother does not teach us to do things that cannot be done, Mother does not teach us to oppose everything in reality, Mother does not teach something that is above our own strength, Mother only teaches the one thing that she practiced in silence throughout Her whole life. This is something that remains forever in Mother and with Mother; God is the only God whom Blessed Mother worships and belongs to forever.<\/p>\n

So, that is what Mother wants for us, who are the children, in these urgent days \u2013 we cannot overcome the days of purification; we also cannot endure the spirit of evil, utilizing all manner of cunning strategies to harm us one way or the other; we cannot resist when we are in these weak human bodies. We must ask for the grace of God, we must ask and receive the grace of God, but when we sin how can we receive the grace of God? When our bodies are surrounded by darkness, with immoral acts and offenses, how can we receive the grace of God? There is only one thing for us to do (19); we must bow our heads, we prostrate, we lift up our prayers, beseeching God with the Six Kowtows, then spontaneously we receive from these prostrations a sublime sacredness that is reserved and bestowed in a special way to help people individually. When we bow, we already receive the grace for us to recognize our wrongdoings, to recognize what comes from evil, and we will recognize what comes from holiness with the help from practicing the Six Kowtows.<\/p>\n

So this mystery has a relation with the heavenly kingdom that we cannot understand why we do the Six Kowtows, and these Six Kowtows are explained through each Person, which we practice today. There are many things related to this number, practiced in the heavenly kingdom; it is also a number the devil knew about and understood this number, so he used all kinds of clever and sophisticated ways to convince the human world. So who is the Person who knows? Because Mother won this number, Mother won with all the works that Mother had done, from Mother\u2019s soul, body, heart and mind of Mother herself with this number. Today it is still this number but this number explains the details regarding each Person whom we lift up to today.<\/p>\n

Mother was sure that if we practice this, then God the Father will definitely save us because this is something especially reserved for the heavenly kingdom and for those who belong to Him. Today, Mother herself has personally revealed and taught us this; regardless of who we are, whether we sit on the highest throne, or are the best people, or are the humble people, lowly ones on the wayside, with total trust that we belong to God for us to prostrate and to worship with the Six Kowtows, at the designated places, the places that we come to \u2013 that is, the Eucharist of Jesus \u2013 which is where we can best practice the Six Kowtows and the best place for an encounter, a place filled with the most graces The second place is at the tabernacle where we speak to Him, then at the altar, at the Cross, and His Divine Mercy. We also have another place and that is the Heart of Jesus and the Heart of Mother Mary. (20).<\/p>\n

This is a clear intercession in the human world, through the Six Kowtows, especially with the Sixth Kowtow, for us to understand why we must offer this special kowtow. This is to thank Mother.  Mother is a Person worthy for us to truly lift up in a special way; we reserve the Sixth Kowtow for a true Queen, and our Mother. God is pleased to accept this and wishes for us to know that the Daughter whom God the Father has chosen to become the Queen of Heaven has entered into the hierarchy of the Supreme Being (21) in the heavenly kingdom. Today, Mother is the Mother all humanity, a Mother worthy to be the Mother of the Second Person of God when He was still in the flesh. Mother also had a role to support the Church right from the start, and Mother still does silently; continuing today, continuing always to protect and intercede for the Church to continue to be steady, to stand firm, to keep going in the midst of the earthly world.<\/p>\n

The Church is the gathering point for all the children and the parishioners everywhere who know that there is a Being whom God chose to replace Jesus to manage and to shepherd the flock that is still on earth \u2013 the flock of the mother sheep, the flock of the young sheep, the lost ones who still have not returned, the ones who still do not know, who still do not believe, to also have the opportunity to return to be one with the flock, with only one shepherd.<\/p>\n

Mother taught us through the Sixth Kowtows so we understand more about Mother’s role. Mother is a silent person, who lived a lifetime in patience, in sacrifice, and in humility and because of this, Mother is perfect in regard to a virtuous life, perfect in regard to a life with the great mysteries that belong to the number that Mother practiced for a lifetime, to become as today, a sublime gift. (22) God bestowed upon Mother many graces and blessings and in turn she grants them to us; so at the final hour, Mother desires that our minds, our bodies, our souls and our hearts belong to God through the practice of the Six Kowtows.  We do not need to do anything with the theory or anything else in this world; we only need to believe and to return with heart, with the practices we do before God, and with determination we will receive grace through the intervention in a special way, and we will mature spiritually. What we need to know, to hear, is coming today from the Holy Spirit as the Holy Spirit recorded, in the book which continues to be opened through the Holy Eucharist, that we are able to hear through the meanings of the Six Kowtows (23).<\/p>\n

We now know why Mother continues to be with us: to help us because God chose Mother and Mother knew that She represents all mankind, so no matter how sinful we are, Mother still uses all kinds of ways to ask God to help us and to save us. Mother already said to those who strengthen with the meanings of the Six Kowtows \u2013 hold it back and practice right now to become a habit and to become daily practice. Of course, we must faithfully follow our Church, the Good News and the Gospel. At the same time, we have this gift to strengthen us, to practice when we face an urgent matter, when we encounter certain events in our lives, in the last moments of our lives or during disasters and if we do not have the privilege of receiving the last rites and we cannot receive the most needed sacraments at the end of life, when we face extreme ordeals and we cannot cry out to anyone, or when we are being imprisoned in dark and secret detentions, when all we can do is plead to God in a spiritual way through the Six Kowtows \u2013 then God will help us, especially with regard to our soul and God will also help us when we follow His Will while we are still alive.<\/p>\n

This is an exceptionally sublime gift for humanity today; let us realize this and put it into practice to help those who fall into arrogance, who fall into situations because we tend to reason according to human ways. Regardless of what we do, simply worshipping God in our hearts, or just working in the house, or just doing things habitually, God allows people to live a life of honor and a life professing \u2013 by actions, by words, with feelings from deep within the soul, and outwardly, to show reverence by lifting the Six Kowtows up to God. This is a reminder to help us to repent with contrite hearts and return, to help us to be humble, to help us embrace a divine gift which belongs to the heavenly kingdom and is granted to us through Mother Mary. Mother offers it to humanity to save those who go astray \u2013 all those who live in darkness \u2013 to save all of Mother’s children, regardless of whether they are holy people or sinners, for them to be able to return and to respond to the Divine Mercy of God. By this practice, we will be saved in a special way on our deathbed; we will be saved in a special way while we are still alive on earth, or encountering disasters, tribulations and dangers; even those who suffer from diseases will also be saved in a special way through the works that we are practice.<\/p>\n

Those are things we do not see but the angels and the saints still continue to support and help us; those are the rays of light that appeared and foretold what we received today in this century, in today\u2019s century, through Mother who reveals the Six Kowtows that we practice.  We represent so many people \u2013 the people who still do not believe, the people who still do not know, the people in purgatory, the people who are immature, the people who live in sins, and also there are the people who are on the way back and represent each sinner to ask for God’s acceptance and clemency. Because of us, because of the people who quietly practice, because of the unity, Mother will intervene and help those who still have the opportunity to return to the light, the opportunity to meet God, the opportunity to receive the Divine Mercy and His forgiveness, to not be subject to everything that is happening in this time period. If we continue trusting human laws and rely only on what we can see, we are living wrongly.<\/p>\n

In our lives, we are in a situation where we allow our knowledge, our positions, and self-interests dominate but we fail to take action. All that God desires is to see our heart, our soul, and our mind return, for Him to accept, to give and intervene for us. In everything, it is Mother’s great desire for us to not be subject to the human way of thinking, of arrogance, of pride, of comparisons, because these are the urgent days that are upon us and in which we must urgently practice to return to God. God wants to see the heart, God wants to see the return, God wants to see the soul, so let us practice first for God to bless us, then through the grace of God, we see and know the meaning of the days in which we have the opportunity to receive the gift Mother gave us \u2013 to help and to teach us to belong to our God.<\/p>\n

O our beloved Mother Mary \u2013 we cannot live without Mother in life; if without the inspiration of the Holy Spirit, if without the presence and the help of Mother to help us, then we do not know and there is no way for us to be able to speak, there is no way for us to be able to explain, there is no way for us to be logical in what we did and do. Today we are just little people working in a mission in which God has given us the opportunity to become tiny instruments through these past years. Today we continue with what God intended and gave to humanity in general and in particular to us, for us to continue to bear witness, to continue to proclaim, to continue to be the pioneers with our works, with our actions. Mother, please help our brothers and sisters to hear, to know more, for them to unite with us to bear witness; please help those who still do not believe, who have feelings of rejection, who are rejected and those who have rejected us often as well.<\/p>\n

Regarding all these works, we know for certain that every time we pray, we no longer are in control of ourselves, but are the works realized by God to lead people back to Him, to lead people close to God, to lead people to meet God, to lead people through the intervention and the support of a Supreme Being, to guide us and to lead us so that we know that our lives are no longer with days of freedom for us to do things our own ways, through the eyes, through the earthly realities, bringing loss of peace, bringing to us lack of unity, bringing internal as well as external disturbances. It is also a time in which we can see that if without unity, without a humble life, if without a heart to recognize \u2013 by action, by love, by charity and sacrifices, by the things that we believe in God with a soul, with a heart, in order to return and belong to Him with a conviction in faith \u2013 then it does not belong to God.<\/p>\n

If we continue to argue and dispute with one another and continue to make the world more chaotic, then that is the open door from which we allow the devil to take advantage of us and also of His flock, what belongs to Him, or belongs to a world, that is also part of the flock but are wolves dressed in sheep\u2019s clothing. Those are also sheep but they do not listen at all and they follow their own ways, so they will fall into the abyss and will fall into the clever and sophisticated ways of this era; they will not return to receive intervention, help, and they will not return to be sheltered under Mother\u2019s mantle, to lead us to come to meet God, to ask God to rescue us, to ask God to intervene, to ask God to save us, and to ask God to help us in the remaining days of the end of the century. Many unpredictable events will occur, flooding, countless things before entering in the day of purification will come; we will be overwhelmed by many tribulations and burdened with misfortunes and miseries, between good and evil. Please help each person to be strong to return, to rise up and to understand the meaning of what is brought and to be proclaimed and spread to the world today.<\/p>\n

That is the Sixth Kowtow with which today we ask Mother to continue to support us, to lead us; to continue to support our human world so that we will forever belong to God, belong to Mother \u2013 to always have Mother\u2019s assistance and support, so that we do not fall into the snares of the devil, the snares that bind us in greed, ambition, lust, money, fame and so many things that we have completely succumbed to. All roles, all classes have fallen into this situation, with a figure too huge in today\u2019s humanity.  Please help us and lead us back with the Six Kowtows that Mother reserved for us, and help us so that everyone can recognize and unite, for Mother is the Person who helps us to hold the flag of victory in the remaining days, through the protection of Mother\u2019s mantle, so that we enter into a world of peace, a new world, a world that no longer has days of sufferings; days of death, fighting, jealousy; and no longer has days of being dominated by the devil, whom today we are encountering (24).<\/p>\n

Through the Six Kowtows, we also thank God’s love, which is such happiness for us. We also have a saint we cannot forget; that is Saint Joseph \u2013 he always supports and intercedes to God for us. Even the Church chose Him as a patron. Each of our families need to reflect upon the example of Saint Joseph \u2013 to ask him his help through His intercession, for us to be righteous, to become the people who are prepared and who are welcomed into a new world. We ask the saints to intercede for us to become people who have integrity, who are responsible; to become people who are as brave and courageous and strong as Saint Joseph, worthy before God.<\/p>\n

We also thank the three archangels and Saint Michael (25), who continues to protect and help us; we ask him to continue to protect our world. We ask that for the protection of St. Michael for those who return, those who are on the way back, and those who are weak and cannot overcome evil and its snares; to lead spiritually immature people back, to lead many people who want to return but do not yet have the opportunity \u2013 please support and bring those brothers, those children, back to God. I would like to continue to thank our guardian angels, the saints and the angels in the heavenly kingdom \u2013 to ask them to please support us by prayers, to help us, and to always intercede to God for our world. Please help us to always be strong, to overcome the attacks, to overcome the attachments of the ego and personality in the world, to overcome everything that leads us to sins, that feeds sins, and causes us to sin. Please help us to overcome greed, selfishness and lust, help us especially to have a heart to love God and to choose God as the saints did; to accept the cross, to accept the challenges in life, to walk on and follow the path, to follow the saints so that one day we can also return to God in the heavenly kingdom.<\/p>\n

We would like to thank especially the guardian angels; please continue to support us \u2013 we are very weak.  Without your support we will easily fall into the abyss of sin and darkness. Please, we ask the guardian angels protect us, intercede for us; please support us when we fall, for us to stand up and return to God, to trust and entrust totally in His Divine Mercy. Though we are not worthy to receive the Divine Mercy of God, but the Divine Mercy is the only hope, and the last grace of our century; we can only rely on are the Divine Mercy, God’s love, and only rely on the help from Mother through the Six Kowtows, for us to collaborate, to be worthy of the intervention that God reserves for us in the world and this century to soon receive the intervention. Having Mother, with Mother, certainly we will soon have happiness, we will soon have peace, and everyone will soon be living a thriving and happy life, which is from God who is the Shepherd.<\/p>\n

For God is the Sovereign One; God is a benevolent Father. God remains with us, and that day is the day that certainly everyone \u2013 from heaven, from the earthly world, from purgatory, whom today we offer the Six Kowtows on their behalf \u2013 all together we prostrate and worship a unique God whom we adore. He is a God who is worthy for us to worship and forever worship; a God who is the Father, and the Son, and the Holy Spirit, the only Supreme Being.  Three Persons in one God, yet only one Trinity, the three Persons whom today we clearly embrace through the Six Kowtows, revealed to today\u2019s world for everyone to receive, to hear, to practice, to help us with what is most essential in our present lives. Let us not be afraid and let us not doubt, let us use this practice and come to the Eucharist; then everything that God promises, God will bestow and will let us know what is true, what belongs to God, what are the days in which we need to unite to receive the protection and intervention from our beloved Mother Mary \u2013 to be sheltered by Her mantle, waiting for the day when we face will God, on the day of purification, when everyone will have to stand in judgment before the court of God. If it is God’s Will, we will enter into a new world, and if we are no longer in the world then let us return to God, return to heaven, and forever be at the holy banquet table where God is waiting for us, and that chair belongs to us in the heavenly kingdom.<\/p>\n

I conclude this message on the Six Kowtows this morning at St. Lawrence Church, before the Cross, the altar, the tabernacle, the holy statue of Mother holding Jesus, next to the holy statues of St. Lawrence and St. Joseph, and also a picture of the Divine Mercy. Today was a most clear union when we kowtowed at St. Lawrence Church this afternoon. We completed the Six Kowtows at exactly 3 p.m. on Friday afternoon, April 22, 2016. In the Holy Name of Jesus Christ our Lord, I thank God, thank God the Holy Spirit, and thank Mother as well as all the saints and the angels who are present in the divine realm with us. With the completion of the Six Kowtows and on behalf of the whole of humanity, I thank, praise, and glorify our God. Amen. Amen. Amen.<\/p>\n

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*The anonymous messenger, L., is an American immigrant from Vietnam. L. leads a very intense prayer life that centers on attending the Holy Sacrifice of the Mass and adoration of Our Lord in the Most Blessed Sacrament. L. receives messages by way of interior locutions and sees visions of Eucharistic miracles that can be recorded via cell phone. When Jesus gives L. messages it is as a loving Father to His children (for more on this please see the homepage of www.nrtte.net).<\/p>\n

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1. Practice the Six Kowtows; see \u201cThe Six Kowtows\u201d message of August 19, 2014.<\/li>\n
2. This is a mysterious sentence, but the following may help to explain. Jesus is one Divine Person with two perfect natures: one divine and one human. It is somewhat mysterious as to exactly how He was fully man and fully God at the same time. It seems there was something unique about Jesus\u2019 divinity, though, when He was in the flesh on earth, which may have to do with Him accommodating to being truly human (having limitations and even being somewhat dependent \u2013 for example, after His Conception). This seeming difference is attested to numerous times in Scripture (Philippians 2:6-8, John 14:28, John 1:18, 1 John 4:12, Matthew 27:46, Mark 15:34, and Luke 2:52). Also, as regards this sentence in this message, it is also true that the Trinity is always united, so, although each Person is distinct, there is a unity and intimacy that also is hard for us to understand (see John 10:30 and 19:4-11); so Jesus having the Father\u2019s Heart makes sense.<\/li>\n
3. \u201cGod is love\u201d (1 John 4:8) itself and the source of all love. Our love for Him and others and that which we receive from others is a participation in that love. (See Matthew 22:30.)<\/li>\n
4. That is, take over the world; but see John 12:31, 14:30 and 2 Corinthians 4:4 \u2013 Jesus always wins in the end. Even with the entire Book of Revelation, Jesus conquers all in the end. It is essential that we keep this truth in mind during these preliminary times when the devil is raging.<\/li>\n
5. This may refer to Church documents or writing of Fathers, Doctors and Saints of the Church. It may also refer to parts of the New Testament outside of the four Gospels.<\/li>\n
6. The messages L. has and is receiving and the miraculous images L. has and is able to capture by camera-phone<\/li>\n
7. The Holy Spirit is no longer utilizing sacred authors as in the Bible; He is speaking about the end times (already referred to in apocalyptic literature in the Bible) through messengers.<\/li>\n
8. In one of the last verses of the Bible, Jesus says, \u201cI am the Alpha and the Omega, the first and the last, the beginning and the end\u201d (Revelation 22:13). We are entering into the very last stages of salvation history, but many tribulations and the long Era of Peace promised by Our Lady of Fatima will precede the Second Coming.<\/li>\n
9. This last situation, of course, refers only to those who choose hell by their actions. (See Matthew 3:12, 8:12, 13:42, 13:50, 22:13, 25:30 and Luke 13:28.)<\/li>\n
10. At this moment, we are still in the period of the \u201cAlpha\u201d; that is, there is still hope, and the opportunity to obtain mercy and forgiveness. This will end very soon.<\/li>\n
11. This seems to refer to a bomb attack a day earlier in Turkey that killed at least 22 and wounded 94.<\/li>\n
12. The meaning of this becomes clearer later in this paragraph, but it is saying that knowing the Gospel, the Bible (and perhaps other books such as even the Catechism) is not enough. Knowledge of the Faith and even basic practice of it is essential, but if one limits one\u2019s spiritual life to this and does not have a deep, personal relationship with God and is closed to the Holy Spirit\u2019s action, then that is erroneous, possibly even pharisaical. (See Luke 10:42, Mark 10:17-22 and Matthew 19:16-22.) St. Teresa Benedicta of the Cross wrote against complacency and superficiality among the faithful, insisting that we must live a radical Christian life. Simply put, self-satisfaction has no place in the life of a believer.<\/li>\n
13. \u201cThey\u201d refers to the Body and Blood of Jesus.<\/li>\n
14. \u201clo, I am with you always, to the close of the age” (the last words in Matthew\u2019s Gospel) refers to the Eucharist.<\/li>\n
15. In the messages to L., the word \u201cGod\u201d often refers only to Jesus. Of the Trinity, He has probably given the most messages, which focus on the Eucharist; even in just speaking of the Eucharist L. will say \u201cGod.\u201d It is really just an affirmation of who Jesus is, who the Eucharist is.<\/li>\n
16. This sentence and the next describe a vision L. saw; some similar ones, captured on L.\u2019s phone, are on the website, though new ones are constantly being uploaded to replace older ones.<\/li>\n
17. It is true that the Eucharist belongs to the divine realm because the Eucharist is the Divine Person of Jesus in His glorified Body<\/em> (as St. Peter Julian Eymard taught); if it was not His glorified Body, the Eucharist could not be in so many places at the same time. The Eucharist is the Body and Blood of Jesus as well as His Soul and Divinity.<\/li>\n
18. Blessed Mother was assumed into heaven. She was fully human and did not come from heaven, so \u201creturned\u201d could be just an expression or manner or speaking. Also, as one learns in The Mystical City of God<\/em> by Venerable Mary of Agreda, for example, Blessed Mother\u2019s earthly life was replete with miracles, so since saints and messengers have been to heaven, it would not be surprising at all if She went there during Her life. (This book, by the way, was recommended to the faithful by heaven in a message to L.)<\/li>\n
19. The Six Kowtows are not<\/em> revealed as a substitution for sacramental confession. They are a most powerful means of initial to daily repentance and conversion. At the same time, since these messages are not just for Catholics, but are directed to humanity as a whole, so profoundly<\/em> in need of repentance and conversion, the Six Kowtows serve a unique role (the world is not Catholic and if it was there would not be nearly enough priests to satisfy the present needs of humanity for the sacrament). It is also important to note that God \u201cis not bound by His sacraments\u201d (Catechism of the Catholic Church<\/em>, 1257); He can and does act outside of them if necessary. Regarding events, no dates are known, but all of humanity is being called to repent now, before it is too late; it is not the end of the world, but the terrible events of the Book of Revelation have already started (see Mark 13:7-8 and Matthew 24:6-8).<\/li>\n
20. That is, before a crucifix (\u201cCross\u201d is used by heaven and L. in these messages), a Divine Mercy image, or an image of the Sacred Heart of Jesus or the Immaculate Heart of Mary<\/li>\n
21. \u201cHierarchy\u201d here simply means that Blessed Mother is part of the hierarchy of heaven. God alone, of course, is above this hierarchy.<\/li>\n
22. It is not clear what this means. In The Mystical City of God<\/em>, it is revealed that Blessed Mother prostrated Herself a lot, so maybe the Six Kowtows naturally flows in some way from this original practice. Hers would have probably been a classic prostration. It\u2019s speculation, but maybe She did six prostrations at a time. Somehow the number \u201c6\u201d fits in with Her earthly life as well.<\/li>\n
23. These messages constitute a book that is being written through these messages revealed to L. during the practice of the Six Kowtows.<\/li>\n
24. This is the Era of Peace, the period of roughly<\/u> \u201ca thousand years\u201d promised by Our Lady of Fatima. It will follow the terrible events in the Book of Revelation and will end before the Second Coming, when Satan is defeated for good after being loosed again at the very end of the world (see Revelation 20).<\/li>\n
25. There are actually seven archangels. L. is a very simple person and God is speaking through her, an imperfect instrument.<\/li>\n<\/ol>\n

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    New Revelations through the Eucharist<\/strong><\/p>\n

    www.nrtte.net<\/p>\n

    Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth<\/em>.<\/em><\/p>\n

     [:vi]<\/p>\n

    Ng\u00e0y 22, th\u00e1ng 4, n\u0103m 2016<\/h4>\n

    \u0110\u00e2y l\u00e0 th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi Ch\u00faa Th\u00e1nh Th\u1ea7n, qua L.<\/em> khi th\u1ef1c h\u00e0nh S\u00e1u C\u00e1i B\u00e1i L\u1ea1y<\/em><\/p>\n

     <\/em>L<\/strong>.: L\u1ea1y Ch\u00faa, 12 gi\u1edd 46 ph\u00fat ng\u00e0y Th\u1ee9 S\u00e1u, th\u00e1ng 4, ng\u00e0y 22, 2016, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Lawrence, tr\u01b0\u1edbc b\u00e0n th\u1edd, th\u1eadp t\u1ef1 gi\u00e1, nh\u00e0 t\u1ea1m v\u00e0 th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u1eb5m Ch\u00faa Gi\u00easu. H\u00f4m nay ch\u00fang con \u0111\u1ebfn m\u1ed9t n\u01a1i g\u1ea7n nh\u1ea5t, \u0111\u00f3 l\u00e0 th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Lawrence, con xin \u1edf n\u01a1i \u0111\u00e2y \u0111\u1ec3 xin \u0111\u01b0\u1ee3c d\u00e2ng S\u00e1u L\u1ea1y l\u00ean Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con \u2013 sau m\u1ed7i m\u1ed9t Th\u00e1nh L\u1ec5 Misa m\u00e0 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u00e2ng nh\u1eefng l\u1eddi tr\u01b0\u1edbc khi ch\u00fang con th\u1ef1c h\u00e0nh (1).<\/p>\n

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    L\u1ea1y th\u1ee9 Nh\u1ea5t con xin d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha. Ch\u00faa Gi\u00easu c\u0169ng \u0111\u00e3 n\u00f3i: \u201ch\u00e3y tin v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 tin v\u00e0o Th\u1ea7y. Trong nh\u00e0 Cha Th\u1ea7y c\u00f3 nhi\u1ec1u ch\u1ed7 \u1edf; n\u1ebfu kh\u00f4ng, Th\u1ea7y \u0111\u00e3 n\u00f3i v\u1edbi c\u00e1c con r\u1ed3i. [Gioan 14:1-3] Th\u1ea7y \u0111i \u0111\u1ec3 d\u1ecdn ch\u1ed7 cho c\u00e1c con v\u00e0 khi Th\u1ea7y ra \u0111i v\u00e0 d\u1ecdn ch\u1ed7 cho c\u00e1c con r\u1ed3i Th\u1ea7y s\u1ebd tr\u1edf l\u1ea1i \u0111em c\u00e1c con \u0111i v\u1edbi Th\u1ea7y.\u201d L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, ng\u00e0y m\u00e0 Ch\u00faa Gi\u00easu c\u00f2n tr\u00ean tr\u1ea7n th\u1ebf, nh\u1eefng ng\u00e0y c\u00f2n rao gi\u1ea3ng, nh\u1eefng ng\u00e0y c\u00f2n \u1edf b\u00ean c\u00e1c Th\u00e1nh t\u00f4ng \u0111\u1ed3 th\u00ec Ng\u00e0i c\u0169ng lu\u00f4n lu\u00f4n n\u00f3i v\u1ec1 Thi\u00ean Ch\u00faa, n\u00f3i v\u1ec1 \u0110\u1ee9c Ch\u00faa Cha. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa Gi\u00easu l\u00e0m ch\u1ee9ng th\u1ef1c qua l\u1eddi n\u00f3i, qua h\u00e0nh \u0111\u1ed9ng; t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t vi\u1ec7c c\u1ee7a Ch\u00faa Gi\u00easu l\u00e0 do ch\u00ednh \u0110\u1ee9c Ch\u00faa Cha trong Ng\u00e0i \u2013 m\u1ed9t l\u00f2ng cung k\u00ednh, m\u1ed9t l\u00f2ng thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, m\u1ed9t l\u00f2ng ch\u1ec9 bi\u1ebft m\u1ecdi s\u1ef1 \u0111\u1ec1u quy thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa Cha, nh\u01b0ng trong \u0110\u1ee9c Ch\u00faa Gi\u00easu \u1ea9n h\u00ecnh v\u00e0 tr\u00e1i tim c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha, h\u00ecnh d\u00e1ng c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu nh\u01b0ng t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c Ch\u00faa Gi\u00easu l\u00e0m \u0111\u1ec1u thu\u1ed9c v\u1ec1 \u0110\u1ee9c Ch\u00faa Cha (2). L\u1ea1y Ch\u00faa, ng\u00e0y h\u00f4m nay Ph\u00fac \u00c2m \u0111\u00e3 cho ch\u00fang con bi\u1ebft r\u1ea5t r\u00f5, m\u1ed7i m\u1ed9t l\u1eddi v\u00e0 m\u1ed7i m\u1ed9t vi\u1ec7c c\u1ee7a Ch\u00faa Gi\u00easu l\u00e0m \u0111\u1ec1u thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con; t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c x\u1ea3y ra, \u0111\u00e3 x\u1ea3y ra v\u00e0 \u0111ang x\u1ea3y ra; \u0111\u1ed3ng th\u1eddi Ch\u00faa bi\u1ebft t\u1ea5t c\u1ea3, v\u1edbi thu\u1ee3ng tr\u00ed c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u l\u00f2ng th\u01b0\u01a1ng x\u00f3t. C\u1eb7p m\u1eaft c\u1ee7a ch\u00fang con, s\u1ef1 suy ngh\u0129 c\u1ee7a ch\u00fang con, t\u1ea5t c\u1ea3 s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang con ch\u1ec9 n\u1eb1m trong gi\u1edbi h\u1ea1n, ch\u00fang con ch\u1ec9 bi\u1ebft tr\u1edf n\u00ean m\u1ed9t ng\u01b0\u1eddi \u0111\u01a1n s\u01a1, khi\u00eam nh\u01b0\u1eddng; ch\u00fang con d\u00e2ng l\u00ean Ch\u00faa c\u00e1i l\u1ea1y th\u1ee9 nh\u1ea5t \u0111\u1ec3 n\u00f3i l\u00ean l\u00f2ng c\u1ea3m t\u1ea1 Cha, \u0111\u1ec3 n\u00f3i l\u00ean l\u00f2ng bi\u1ebft \u01a1n, n\u00f3i l\u00ean l\u00f2ng tri \u00e2n, v\u00e0 \u0111\u1ec3 n\u00f3i l\u00ean l\u00f2ng ph\u1ee7 ph\u1ee5c.<\/p>\n

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    L\u1ea1y Cha, c\u00e0ng ng\u00e0y c\u00e0ng \u0111i s\u00e2u v\u00e0o v\u00e0 nh\u1eadn ra th\u00e2n ph\u1eadn y\u1ebfu \u0111u\u1ed1i, m\u1ecfng d\u00f2n, d\u1ec5 ph\u1ea1m l\u1ed7i c\u1ee7a ch\u00fang con th\u00ec ch\u00fang con c\u00e0ng th\u1ea5y t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa bao la, m\u00eanh m\u00f4ng, v\u00f4 bi\u00ean v\u00e0 b\u1ea5t t\u1eadn \u0111\u1ed1i v\u1edbi m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con v\u00e0 \u0111\u1ed1i v\u1edbi m\u1ed7i m\u1ed9t linh h\u1ed3n. L\u1ea1y Ch\u00faa Cha, kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec h\u01a1n n\u1eefa v\u00e0 kh\u00f4ng c\u00f3 s\u1ef1 suy ngh\u0129 ho\u1eb7c suy di\u1ec5n g\u00ec \u1edf n\u01a1i con ng\u01b0\u1eddi, ch\u1ec9 c\u00f3 d\u1ef1a v\u00e0o nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa Gi\u00easu, ch\u1ec9 c\u00f3 d\u1ef1a v\u00e0o m\u1ed9t Ph\u00fac \u00c2m \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i b\u1eb1ng m\u1ed9t s\u1ef1 ch\u1ee9ng t\u00e1 ch\u00e2n th\u1eadt v\u00e0 m\u1ed9t ch\u00e2n l\u00fd m\u00e0 h\u00f4m nay m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u01b0\u1ee3c kh\u00e1m ph\u00e1 th\u00eam. Ch\u00fang con ch\u1ec9 bi\u1ebft r\u1eb1ng l\u1ea1y Ch\u00faa, ch\u00fang con \u0111\u1ebfn \u0111\u1ec3 th\u1edd l\u1ea1y Ch\u00faa, ch\u00fang con \u0111\u1ebfn \u0111\u1ec3 ch\u00fac t\u1ee5ng, t\u00f4n vinh v\u00e0 l\u00e0m b\u1ed5n ph\u1eadn m\u1ed9t ng\u01b0\u1eddi con th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa t\u1eeb tr\u00e1i tim, t\u1eeb c\u00f5i l\u00f2ng, c\u1ea3 th\u00e2n x\u00e1c v\u00e0 c\u1ea3 l\u00fd tr\u00ed c\u1ee7a ch\u00fang con. \u0110i\u1ec1u n\u00e0y l\u00e0 m\u1ed9t \u0111i\u1ec1u ch\u00fang con qu\u1ea3 th\u1eadt c\u00f2n nhi\u1ec1u h\u01a1n n\u1eefa, nh\u01b0ng th\u1eadt ra cho d\u00f9 ch\u00fang con c\u00f3 l\u00e0m bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u \u0111i ch\u0103ng n\u1eefa c\u0169ng kh\u00f4ng th\u1ec3 x\u1ee9ng \u0111\u00e1ng v\u1edbi t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con; nh\u01b0ng Ch\u00faa kh\u00f4ng nh\u00ecn v\u00e0o nh\u1eefng s\u1ef1 thi\u1ebfu s\u00f3t \u0111\u00f3, Ch\u00faa kh\u00f4ng nh\u00ecn v\u00e0o nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i con ng\u01b0\u1eddi \u2013 ch\u00fang con b\u1ea5t x\u1ee9ng, ch\u00fang con ph\u1ea1m t\u1ed9i, ho\u1eb7c ch\u00fang con kh\u00f4ng nh\u00ecn nh\u1eadn Ch\u00faa. Ng\u00e0y h\u00f4m nay c\u00e0ng \u0111i s\u00e2u v\u00e0o th\u00ec ch\u00fang con th\u1ea5y r\u1eb1ng m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 y\u00eau th\u01b0\u01a1ng ch\u00fang con m\u1ed9t c\u00e1ch t\u1ec9 m\u1ec9, d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 d\u1eabn ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 ch\u00fang con g\u1eb7p g\u1ee1 Ng\u00e0i, d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 ch\u00fang con \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee7a Ng\u00e0i, \u0111\u1ec3 ch\u00fang con s\u1ed1ng, \u0111\u1ec3 ch\u00fang con bi\u1ebft v\u00e0 \u0111\u1ec3 ch\u00fang con th\u1ef1c h\u00e0nh v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a trong c\u00e1ch m\u00e0 ch\u00fang con \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con.<\/p>\n

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    L\u1ea1y Ch\u00faa, ch\u00fang con t\u1ea1 \u01a1n Ch\u00faa; ch\u00fang con \u0111\u01b0\u1ee3c l\u00e0m con c\u1ee7a Ch\u00faa, ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i l\u00ean ti\u1ebfng: \u201cL\u1ea1y Ch\u00faa, l\u00e0 Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng, l\u00e0 \u0110\u1ea5ng t\u1ea1o th\u00e0nh, l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con; con d\u00e2ng linh h\u1ed3n, tr\u00e1i tim c\u1ee7a con cho Ch\u00faa; con d\u00e2ng t\u1ea5t c\u1ea3 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con cho Ch\u00faa, con d\u00e2ng t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con, k\u1ebb th\u00f9 c\u1ee7a ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n trong th\u1ebf gi\u1edbi n\u00e0y \u0111\u1ec3 xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean Ch\u00faa v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t \u0111\u1ec3 xin Ch\u00faa ch\u1ea5p nh\u1eadn v\u00e0 tha th\u1ee9 cho ch\u00fang con, c\u00f2n kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, c\u00f2n d\u1eedng d\u01b0ng th\u1edd \u01a1, c\u00f2n ngoan c\u1ed1 c\u1ee9ng l\u1ef3.\u201d<\/p>\n

     <\/p>\n

    H\u00f4m nay c\u00f3 bi\u1ebft bao \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ban v\u00e0 cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt, bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt v\u00e0 s\u1ed1ng g\u1ea7n v\u1edbi s\u1ef1 th\u1eadt \u0111\u1ec3 nh\u1eadn ra ch\u00fang con kh\u00f4ng c\u00f3 \u01a1n Ch\u00faa, ch\u00fang con kh\u00f4ng m\u1edf mi\u1ec7ng, kh\u00f4ng t\u00ecm v\u1ec1 v\u1edbi Ng\u00e0i kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec ch\u00fang con bi\u1ebft \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd, c\u0169ng kh\u00f4ng bi\u1ebft \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd, v\u00e0 c\u0169ng kh\u00f4ng bi\u1ebft l\u00e0m sao \u0111\u1ec3 s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y h\u1ea1nh ph\u00fac b\u00ecnh an m\u00e0 Ch\u00faa \u0111\u00e3 ban, \u0111ang ban, v\u00e0 m\u00e3i ban cho ch\u00fang con. H\u00f4m nay, cho d\u00f9 cu\u1ed9c \u0111\u1eddi c\u00f3 bi\u1ebft bao s\u00f3ng gi\u00f3, bi\u1ebft bao nhi\u00eau ch\u01a1i v\u01a1i \u2013 v\u1edbi nh\u1eefng \u0111au kh\u1ed5 c\u00f9ng c\u1ef1c c\u1ee7a \u0111\u00f3i kh\u1ed5 ki\u1ebfm k\u1ebf sinh nhai, v\u1edbi ho\u00e0n c\u1ea3nh c\u1ee7a th\u1ebf h\u1ec7 chung quanh, nh\u1eefng tinh vi kh\u00e9o l\u00e9o \u0111\u00e3 l\u00e0m ch\u00fang con r\u1eddi kh\u1ecfi Thi\u00ean Ch\u00faa, nh\u01b0ng Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c m\u1edf r\u1ed9ng \u0111\u00f4i tay, m\u1edf r\u1ed9ng tr\u00e1i tim \u0111\u1ec3 nh\u1eadn ch\u00ecm ch\u00fang con v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i. Ch\u1eb3ng nh\u1eefng nh\u01b0 th\u1ebf m\u00e0 d\u00f9ng gi\u1ecdt m\u00e1u cu\u1ed1i c\u00f9ng \u0111\u1ec3 minh ch\u1ee9ng cho ch\u00fang con bi\u1ebft r\u1eb1ng ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Ch\u00faa y\u00eau ch\u00fang con \u2013 y\u00eau ch\u00fang con nh\u1eefng l\u00fac ch\u00fang con t\u1ed9i l\u1ed7i, nh\u1eefng l\u00fac ch\u00fang con kh\u00f4ng bi\u1ebft Ng\u00e0i, nh\u1eefng l\u00fac ch\u00fang con b\u1eaft \u0111\u1ea7u t\u01b0\u1ee3ng h\u00ecnh trong b\u00e0o thai th\u00ec c\u1ea3 m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh \u0111\u01b0\u1ee3c s\u1eafp \u0111\u1eb7t trong m\u1ed9t \u0110\u1ea5ng Th\u01b0\u1ee3ng Tr\u00ed \u0111\u00e3 cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con.<\/p>\n

     <\/p>\n

    Xin cho ch\u00fang con m\u1edf \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin; xin cho ch\u00fang con \u0111\u01b0\u1ee3c l\u1eafng nghe, l\u1eafng \u0111\u1ed9ng v\u00e0 suy ni\u1ec7m \u0111\u1ec3 ch\u00fang con hi\u1ec3u ch\u00fang con thu\u1ed9c v\u1ec1 ai v\u00e0 ai l\u00e0 Ng\u01b0\u1eddi y\u00eau th\u01b0\u01a1ng ch\u00fang con, ai l\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 c\u1ee9u ch\u00fang con v\u00e0 ai l\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 n\u0103m l\u1ea7n, b\u1ea3y l\u01b0\u1ee3t t\u1ea1o cho ch\u00fang con c\u00f3 h\u1ed9i \u0111\u1ec3 ch\u00fang con thu\u1ed9c v\u1ec1 Ch\u00faa, \u0111\u1ec3 ch\u00fang con m\u00e3i m\u00e3i \u0111\u01b0\u1ee3c s\u1ef1 ch\u1edf che, \u0111\u01b0\u1ee3c s\u1ef1 n\u00e2ng \u0111\u1ee1, ban cho ch\u00fang con m\u1eb7t n\u00e0y v\u00e0 m\u1eb7t kh\u00e1c trong thi\u00eang li\u00eang. D\u1eabu l\u00e0 nh\u1eefng ng\u00e0y mu\u1ed9n m\u00e0ng, d\u1eabu l\u00e0 nh\u1eefng ng\u00e0y b\u1ea5t x\u1ee9ng nh\u01b0ng Ch\u00faa v\u1eabn cho ch\u00fang con c\u01a1 h\u1ed9i; Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb b\u1ecf ch\u00fang con \u2013 nh\u01b0ng ch\u00fang con \u0111\u00e3 ch\u1ed1i t\u1eeb Ng\u00e0i, ch\u00fang con \u0111\u00e3 kh\u00f4ng hi\u1ec3u v\u00e0 ch\u00fang con \u0111\u00e3 bao l\u1ea7n l\u00e0m cho tr\u00e1i tim c\u1ee7a Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c b\u1eadn t\u00e2m, kh\u1ed5 t\u00e2m nh\u00ecn ch\u00fang con v\u1edbi nh\u1eefng s\u1ef1 n\u00f4ng c\u1ea1n, v\u1edbi nh\u1eefng s\u1ef1 kh\u1edd kh\u1ea1o, v\u1edbi nh\u1eefng s\u1ef1 v\u00f4 tri. Ng\u00e0y h\u00f4m nay l\u1eddi n\u00f3i n\u00e0y v\u1eabn ti\u1ebfp t\u1ee5c cho ch\u00fang con c\u01a1 h\u1ed9i, nh\u01b0ng t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u n\u00f3 c\u0169ng s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1eddi gian nh\u01b0 \u1ea5n \u0111\u1ecbnh; Alpha v\u00e0 Omega; Alpha v\u00e0 l\u00e0 c\u1ee9u c\u00e1nh.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 \u0111i\u1ec1u n\u00e0y v\u1ed1n l\u00e0 t\u00ecnh th\u01b0\u01a1ng \u2013 l\u00e0 t\u00ecnh y\u00eau \u0111\u1ec3 nh\u1eafc nh\u1edf cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, l\u00e0 th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi nh\u01b0ng \u0111\u01b0\u1ee3c quy\u1ec1n l\u00e0m con c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 \u0111\u01b0\u1ee3c quy\u1ec1n \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 qua Con M\u1ed9t c\u1ee7a Ng\u00e0i. Xin cho ch\u00fang con h\u00e3y nh\u00ecn v\u00e0o \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 d\u00e2ng l\u00ean l\u1eddi ch\u00fac t\u1ee5ng, t\u00f4n vinh, ng\u1ee3i khen, tri \u00e2n, v\u00e0 t\u1ea1 t\u1ed9i c\u00f9ng Thi\u00ean Ch\u00faa; xin cho ch\u00fang con tr\u01b0\u1edfng th\u00e0nh v\u00e0 l\u1edbn l\u00ean qua c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t m\u00e0 ch\u00fang con v\u1eeba d\u00e2ng l\u00ean Ng\u00e0i xong. Kh\u00f4ng c\u00f3 g\u00ec m\u00e0 ch\u00fang con c\u00f3 th\u1ec3 hi\u1ec3u bi\u1ebft n\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa cho ph\u00e9p v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n gi\u00fap ch\u00fang con hi\u1ec3u bi\u1ebft h\u01a1n; kh\u00f4ng qu\u00e1 nhi\u1ec1u ph\u1ee9c t\u1ea1p v\u1edbi s\u1ef1 suy di\u1ec5n c\u1ee7a con ng\u01b0\u1eddi qua nh\u1eefng l\u1eddi n\u00f3i, qua nh\u1eefng t\u1eeb ng\u1eef m\u00e0 l\u00e0 m\u1ed9t \u0111i\u1ec1u r\u1ea5t c\u1ea7n thi\u1ebft, l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u01a1n gi\u1ea3n, l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi c\u00f3 th\u1ec3 n\u00f3i l\u00ean n\u1ed7i l\u00f2ng, t\u00e2m t\u01b0 v\u00e0 tr\u00e1i tim. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111ang c\u1ea7n, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111ang mu\u1ed1n nh\u00ecn, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa mu\u1ed1n m\u1edf cho ch\u00fang con th\u00eam m\u1ed9t ch\u00fat n\u1eefa, l\u00e0 ch\u00fang con \u0111\u1eebng d\u1ef1a v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u00ecm ki\u1ebfm \u0111\u01b0\u1ee3c \u1edf n\u01a1i s\u1ef1 kh\u00f4n ngoan c\u1ee7a th\u1ebf gian m\u00e0 h\u00e3y t\u00ecm \u0111\u1ebfn s\u1ef1 kh\u00f4n ngoan v\u00e0 hi\u1ec3u bi\u1ebft c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/p>\n

     <\/p>\n

    Ch\u1ec9 c\u1ea7n con tim, ch\u1ec9 c\u1ea7n s\u1ef1 quy\u1ebft \u0111\u1ecbnh, ch\u1ec9 c\u1ea7n m\u1ed9t ni\u1ec1m tin bi\u1ebft Thi\u00ean Ch\u00faa v\u00e0 k\u00ednh s\u1ee3 Ng\u00e0i th\u00ec ch\u00fang con nh\u1ea5t \u0111\u1ecbnh \u1edf trong ho\u00e0n c\u1ea3nh n\u00e0o, trong giai \u0111o\u1ea1n n\u00e0o khi ch\u00fang con c\u1ea5t ti\u1ebfng c\u1ea7u xin qua S\u00e1u L\u1ea1y nh\u1ea5t \u0111\u1ecbnh s\u1ebd l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u01b0\u1ee3c c\u1ee9u gi\u00fap m\u1ed9t c\u00e1ch thi\u00eang li\u00eang v\u00e0 Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 cho ch\u00fang con bi\u1ebft v\u00e0 g\u1eb7p g\u1ee1 m\u00f3n qu\u00e0 h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng v\u00e0o nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u0111ang \u0111\u00f3n nh\u1eadn v\u00e0 \u0111\u00e3 \u0111\u00f3n nh\u1eadn v\u00e0 s\u1ebd c\u00f2n \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn. Xin Ch\u00faa m\u1edf m\u1eaft, m\u1edf tai, m\u1edf tr\u00e1i tim v\u00e0 m\u1edf c\u1edfi l\u00f2ng v\u1ed1n c\u1ed9t ch\u1eb7t v\u1edbi nh\u1eefng s\u1ef1 t\u1ef1 do, v\u1edbi nh\u1eefng \u0111i\u1ec1u quen thu\u1ed9c, v\u1edbi nh\u1eefng th\u00f3i quen \u0111\u00e3 l\u00e0m cho ch\u00fang con kh\u00f4ng hi\u1ec3u \u0111i\u1ec1u g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t \u0111\u1ec3 d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, tuy\u1ec7t \u0111\u1ed1i b\u1ecf ch\u00ednh m\u00ecnh \u0111i v\u00e0 t\u00f4n th\u1edd m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u2013 l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con, t\u1eeb b\u00ean trong cho \u0111\u1ebfn b\u00ean ngo\u00e0i, tu\u00f4n tr\u00e0n nh\u1eefng vi\u1ec7c l\u00e0m \u0111\u1ec3 t\u00f4n th\u1edd Thi\u00ean Ch\u00faa, h\u1ebft c\u00f5i l\u00f2ng, h\u1ebft t\u00e2m t\u01b0 v\u00e0 tr\u00e1i tim m\u00e0 ch\u00fang con xin \u0111\u1ea1i di\u1ec7n cho t\u1ea5t c\u1ea3 nh\u1eefng anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t ng\u00e0y h\u00f4m nay ch\u00fang con k\u00ednh d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa l\u00e0 \u0110\u1ee9c Ch\u00faa Cha, Ch\u00faa c\u1ee7a ch\u00fang con. Amen.<\/p>\n

     <\/p>\n

    L\u1ea1y th\u1ee9 Hai, ch\u00fang con xin d\u00e2ng l\u00ean Ng\u00f4i Hai Thi\u00ean Ch\u00faa, \u0110\u1ea5ng \u0111\u00e3 mang l\u1ea5y th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, \u0111\u00e3 ch\u1ea5p nh\u1eadn \u0111i v\u00e0o \u0111o\u1ea1n \u0111\u01b0\u1eddng v\u1edbi nh\u1eefng ng\u00e0y l\u1eef th\u1ee9 c\u1ee7a tr\u1ea7n gian, ch\u1ea5p nh\u1eadn c\u1ea3nh \u0111\u01a1n h\u00e8n, ch\u1ea5p nh\u1eadn nh\u1eefng c\u1ef1c c\u00f9ng, ch\u1ea5p nh\u1eadn s\u1ef1 ph\u1ea3n b\u1ed9i v\u00e0 ch\u1ea5p nh\u1eadn nh\u1eefng s\u1ef1 \u0111au \u0111\u1edbn v\u00e0 hi\u1ec3u l\u1ea7m c\u1ee7a con ng\u01b0\u1eddi tr\u1ea7n gian. T\u00ecnh th\u01b0\u01a1ng \u0111\u00f3 l\u00e0 m\u1ed9t t\u00ecnh th\u01b0\u01a1ng cao th\u01b0\u1ee3ng, m\u1ed9t t\u00ecnh th\u01b0\u01a1ng r\u1ed9ng m\u1edf, m\u1ed9t t\u00ecnh th\u01b0\u01a1ng minh ch\u1ee9ng b\u1eb1ng vi\u1ec7c l\u00e0m, m\u1ed9t t\u00ecnh th\u01b0\u01a1ng can \u0111\u1ea3m v\u00e0 xin v\u00e2ng v\u1edbi \u0110\u1ee9c Ch\u00faa Cha \u0111\u1ec3 l\u00e3nh nh\u1eadn tr\u00e1ch nhi\u1ec7m c\u1ee9u \u0111\u1ed9 con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i; ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Ch\u00faa g\u00e1nh v\u00e1c \u0111\u1ec3 ch\u1ecbu t\u1ed9i cho mu\u00f4n ng\u01b0\u1eddi t\u1eeb t\u1ed9i v\u00e0 \u0111ang t\u1ed9i, m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i \u0111\u1ec1u x\u00fac ph\u1ea1m v\u00e0 \u0111\u1ec1u kh\u00f4ng nh\u00ecn ra \u1edf n\u01a1i s\u1ef1 th\u1eadt c\u1ee7a gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd. L\u1ea1y Ch\u00faa, t\u1ed9i thay nh\u1eefng ng\u01b0\u1eddi t\u1eeb ch\u1ed1i, nh\u1eefng ng\u01b0\u1eddi lu\u00f4n lu\u00f4n t\u00ecm c\u00e1ch \u0111\u1ea3 k\u00edch v\u00e0 kh\u00f4ng tin; \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ki\u1ebfn th\u1ee9c, h\u1ecdc th\u1ee9c v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c quy\u1ec1n v\u00e0 \u0111\u1ed3ng th\u1eddi bi\u1ebft lu\u1eadt nh\u01b0ng kh\u00f4ng th\u1ef1c h\u00e0nh v\u00e0 c\u0169ng kh\u00f4ng th\u1ef1c h\u00e0nh lu\u1eadt, ch\u1ec9 th\u1ef1c h\u00e0nh theo c\u1eb7p m\u1eaft b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng v\u00e0 s\u1ef1 hi\u1ec3u bi\u1ebft gi\u1edbi h\u1ea1n.<\/p>\n

     <\/p>\n

    Cho n\u00ean ch\u00fang con h\u00e3y nh\u00ecn v\u00e0o t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 x\u1ea3y ra trong l\u1ecbch s\u1eed, nh\u1eefng g\u00ec \u0111\u00e3 qua trong m\u1ed7i m\u1ed9t th\u1ebf k\u1ef7 \u0111\u1ec3 h\u00f4m nay kh\u00f4ng c\u00f3 l\u00fac n\u00e0o m\u00e0 ch\u00fang con kh\u00f4ng d\u1ef1a v\u00e0o nh\u1eefng l\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban cho ch\u00fang con nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c ghi ch\u00e9p m\u00e0 c\u00f2n c\u00f3 nh\u1eefng ti\u00ean tri, nh\u1eefng ng\u00f4n s\u1ee9, nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng \u0111i k\u00e8m trong m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i, \u0111i k\u00e8m trong m\u1ecdi th\u1ebf k\u1ef7 \u0111\u1ec3 nh\u1eafc nh\u1edf nh\u1eefng \u0111i\u1ec1u c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 nh\u1eefng \u0111i\u1ec1u kh\u00e1c bi\u1ec7t, k\u1ef3 di\u1ec7u v\u00e0 \u0111i ng\u01b0\u1ee3c l\u1ea1i c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi, \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi nh\u1eefng l\u1eadp lu\u1eadn c\u1ee7a con ng\u01b0\u1eddi v\u00e0 \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u1eadt l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi. M\u1ed7i m\u1ed9t vi\u1ec7c con ng\u01b0\u1eddi c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c khi con ng\u01b0\u1eddi k\u1ebft \u00e1n ng\u01b0\u1eddi kh\u00e1c, ch\u1ec9 nh\u00ecn v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u1edf n\u01a1i ng\u01b0\u1eddi kh\u00e1c nh\u01b0ng kh\u00f4ng nh\u00ecn c\u00e1i d\u1eb1m \u1edf trong m\u1eaft m\u00ecnh nh\u01b0 Ph\u00fac \u00c2m \u0111\u00e3 n\u00f3i \u2013 nh\u00ecn c\u00e1i d\u1eb1m c\u1ee7a ng\u01b0\u1eddi kh\u00e1c nh\u01b0ng c\u00e1i d\u1eb1m trong m\u1eaft m\u00ecnh th\u00ec l\u1ea1i l\u1edbn h\u01a1n v\u00e0 che nh\u01b0 m\u1ed9t ng\u01b0\u1eddi m\u00f9 m\u00e0 c\u00f2n ti\u1ebfp t\u1ee5c \u0111i t\u00ecm ki\u1ebfm t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i l\u1ed7i c\u1ee7a ng\u01b0\u1eddi kh\u00e1c, kh\u00f4ng nh\u01b0\u1eddng c\u00e1i quy\u1ec1n \u0111\u00f3 cho Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta. Ch\u00fang ta c\u0169ng \u0111\u00e3 nh\u00ecn th\u1ea5y qua Ph\u00fac \u00c2m \u0111\u01b0\u1ee3c ghi ch\u00e9p, ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 ngo\u1ea1i t\u00ecnh, nh\u01b0ng Ch\u00faa \u0111\u00e3 d\u00f9ng c\u00e1ch g\u00ec \u2013 v\u00e0 \u0111\u00f3 l\u00e0 s\u1ef1 th\u1eadt \u2013 \u0111\u1ec3 tha th\u1ee9 cho ng\u01b0\u1eddi t\u1ed9i l\u1ed7i?<\/p>\n

     <\/p>\n

    Ch\u00fang ta c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i tr\u01b0\u1edbc m\u1eb7t Ch\u00faa, ch\u1eb3ng ai l\u00e0 ng\u01b0\u1eddi kh\u00f4ng c\u00f3 t\u1ed9i c\u1ea3, ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c quy\u1ec1n c\u00f2n nhi\u1ec1u t\u1ed9i h\u01a1n n\u1eefa, b\u1edfi v\u00ec bi\u1ebft lu\u1eadt m\u00e0 ph\u1ea1m lu\u1eadt th\u00ec l\u1ea1i c\u00e0ng nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa? Nh\u01b0ng Ch\u00faa lu\u00f4n lu\u00f4n nh\u00e2n t\u1eeb v\u00e0 khoan h\u1ed3ng \u0111\u1ec3 cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i; v\u1ed1n ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o tr\u1ea3 \u0111u\u1ee3c t\u1ed9i c\u1ee7a ch\u00fang ta, cho n\u00ean \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 \u0111\u01b0a Con M\u1ed9t c\u1ee7a Ng\u00e0i, v\u00e0 Tr\u00e1i Tim c\u1ee7a Con M\u1ed9t Ng\u00e0i ch\u00ednh l\u00e0 Ng\u00e0i, l\u00e0 m\u1ed9t s\u1ee9c m\u1ea1nh c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u nh\u00e2n lo\u1ea1i ch\u00fang ta; nh\u1eefng vi\u1ec7c c\u1ee7a \u0110\u1ee9c Gi\u00easu l\u00e0m phi thu\u1eddng, l\u1ea1 thu\u1eddng v\u00e0 kh\u00f4ng th\u1ec3 t\u1ea7m th\u01b0\u1eddng v\u1edbi c\u1eb7p m\u1eaft m\u00e0 ch\u00fang ta nh\u00ecn. Ch\u00fang ta \u0111ang \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u1ed9t gi\u00e1o l\u00fd, m\u1ed9t ch\u00e2n l\u00fd v\u00f4 c\u00f9ng v\u0129 \u0111\u1ea1i v\u00e0 cao th\u00e2m \u0111\u1ec3 d\u1ea1y ch\u00fang ta v\u1ec1 m\u1eb7t c\u1ee7a c\u00e1i nh\u00ecn trong nh\u00e2n lo\u1ea1i, v\u00e0 c\u0169ng l\u00e0 \u0111\u1ec3 ch\u00fang ta nh\u1eadn th\u1ea5y ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Thi\u00ean Ch\u00faa m\u1edbi l\u00e0 Ng\u01b0\u1eddi y\u00eau ch\u00fang ta (3), th\u01b0\u01a1ng ch\u00fang ta, \u0111\u1ebfn \u0111\u1ec3 l\u00e3nh t\u1ed9i cho ch\u00fang ta. Ch\u00fang ta h\u1ea1nh ph\u00fac v\u00e0 ch\u00fang ta \u0111\u00e3 c\u00f3 nh\u01b0 l\u00e0 m\u1ed9t thi\u00ean qu\u1ed1c lu\u00f4n can thi\u1ec7p cho ch\u00fang ta, nh\u01b0ng ch\u00fang ta v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y m\u00f9 l\u00f2a \u2013 m\u00f9 l\u00f2a c\u1ee7a th\u00e2n x\u00e1c, m\u00f9 l\u00f2a \u0111\u1ee9c tin, m\u00f9 l\u00f2a v\u1edbi nh\u1eefng s\u1ef1 hi\u1ec3u bi\u1ebft \u2013 v\u00e0 ngay ch\u00fang ta kh\u00f4ng \u0111\u1ec3 nh\u1eefng gi\u00e2y ph\u00fat suy ni\u1ec7m \u0111\u1ec3 s\u1ef1 thi\u00eang li\u00eang qua Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0m vi\u1ec7c m\u00e0 ch\u00fang ta ch\u1ec9 l\u00e0m theo c\u00e1ch c\u1ee7a con ng\u01b0\u1eddi cho n\u00ean ch\u00fang ta sai v\u00e0 sai cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay ch\u00fang ta \u0111\u00e3 m\u1edf c\u00e1nh c\u1eeda cho th\u1ea7n d\u1eef \u0111\u00e3 ho\u00e0nh h\u00e0nh v\u00e0 c\u00f2n ti\u1ebfp t\u1ee5c l\u1ea5n chi\u1ebfm ch\u00fang ta v\u00e0 d\u01b0\u1eddng nh\u01b0 n\u00f3 \u0111\u00e3 s\u1eafp s\u1eeda cai qu\u1ea3n ch\u00fang ta trong th\u1ebf gi\u1edbi (4).<\/p>\n

     <\/p>\n

    L\u1ea1i m\u1ed9t l\u1ea7n n\u1eefa Ch\u00faa l\u1ea1i \u0111em ch\u00ednh Tr\u00e1i Tim c\u1ee7a Ng\u00e0i; l\u1ea1i m\u1ed9t l\u1ea7n n\u1eefa Ch\u00faa l\u1ea1i m\u1edf toang c\u00e1nh c\u1eeda L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i \u0111\u1ec3 c\u1ee9u gi\u00fap ch\u00fang ta; m\u1ed9t l\u1ea7n ch\u01b0a \u0111\u1ee7, h\u00f4m nay l\u1ea1i c\u00f2n nhi\u1ec1u c\u00e1ch trong thi\u00eang li\u00eang \u0111\u1ec3 ch\u00fang ta nh\u00ecn th\u1ea5y v\u00e0 x\u00e1c \u0111\u1ecbnh \u0111\u01b0\u1ee3c m\u1ed9t c\u00e1ch th\u1eadt r\u00f5 r\u00e0ng gi\u1ecdt m\u00e1u m\u00e0 \u0110\u1ee9c Gi\u00easu nh\u1ecf xu\u1ed1ng, \u0111\u00f3 l\u00e0 Gi\u1ecdt M\u00e1u c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa quy\u1ec1n n\u0103ng; Ng\u00e0i t\u1eeb tr\u1eddi cao h\u1ea1 th\u1ebf, gi\u00e1o l\u00fd c\u1ee7a \u0110\u1ee9c Gi\u00easu c\u0169ng t\u1eeb tr\u1eddi mang \u0111\u1ebfn; t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Ng\u00e0i \u0111\u00e3 k\u1ebft th\u00fac v\u00e0 ho\u00e0n t\u1ea5t sau 33 n\u0103m. H\u00f4m nay Ng\u00e0i \u0111\u00e3 tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c qua nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c ghi ch\u00e9p trong s\u00e1ch s\u1eed (5) v\u00e0 Ph\u00fac \u00c2m, nh\u01b0ng trong thi\u00eang li\u00eang Ng\u00e0i \u0111ang g\u1eb7p g\u1ee1 v\u00e0 hi\u1ec7n di\u1ec7n v\u1edbi ch\u00fang ta qua Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i v\u00e0 \u0111\u00e3 h\u1ee9a nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n m\u1ed7i ng\u00e0y v\u00e0 m\u1ed7i m\u1ed9t Th\u00e1nh L\u1ec5 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn. \u0110\u00f3 l\u00e0 l\u1eddi Ng\u00e0i \u0111\u00e3 h\u1ee9a, l\u1eddi Ng\u00e0i \u0111\u00e3 ph\u00e1n v\u00e0 ban cho ch\u00fang ta s\u1ef1 s\u1ed1ng \u0111\u1ec3 nu\u00f4i linh h\u1ed3n c\u0169ng nh\u01b0 th\u1ec3 x\u00e1c \u2013 \u0111\u00f3 l\u00e0 M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 Thi\u00ean Ch\u00faa l\u00e0m, m\u1ed9t c\u00e1ch th\u01b0\u1ee3ng tr\u00ed m\u00e0 ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c t\u1ec9 m\u1ec9 v\u00e0 suy ni\u1ec7m th\u00ec m\u1ecdi vi\u1ec7c \u0111\u1ec1u l\u00e0 nh\u1eefng vi\u1ec7c \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. Ng\u00e0y h\u00f4m nay nh\u00e2n lo\u1ea1i \u0111\u00e3 c\u00f3 th\u1ec3 m\u1edf m\u1eaft th\u1eadt l\u1edbn hay ch\u01b0a, \u0111\u00e3 c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y nh\u1eefng c\u00e1i sai tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc hay ch\u01b0a, hay v\u1eabn c\u00f2n l\u00e0 nh\u1eefng s\u1ef1 ngoan c\u1ed1, v\u1eabn c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng c\u1ed9t ch\u1eb7t v\u1edbi t\u1ea5t c\u1ea3 \u00fd ri\u00eang suy di\u1ec5n v\u00e0 suy ngh\u0129 ch\u00ednh m\u00ecnh, h\u00f4m nay v\u1eabn c\u00f2n ch\u01b0a \u0111\u00f3n \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ng\u00f4i Hai Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    Ch\u00fang ta v\u1eabn ti\u1ebfp t\u1ee5c ngo\u1ea3nh m\u1eb7t l\u00e0m ng\u01a1, ch\u00fang ta v\u1eabn ti\u1ebfp t\u1ee5c theo s\u1ef1 suy di\u1ec5n, suy ngh\u0129 v\u00e0 \u0111\u1ed3ng th\u1eddi suy \u0111o\u00e1n theo th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1ec3 ti\u1ebfp t\u1ee5c ch\u1ec9 l\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng c\u00f2n ch\u1edd \u0111\u1ee3i, c\u00f2n ch\u01b0a k\u1ebft th\u00fac \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n \u0111ang g\u1eb7p, \u0111\u00e3 g\u1eb7p v\u00e0 s\u1ebd c\u00f2n g\u1eb7p. G\u1eb7p g\u00ec? \u2013 G\u1eb7p ng\u00e0y m\u00e0 ch\u00fang ta mong \u01b0\u1edbc, \u0111\u00f3 l\u00e0 v\u00ec th\u1ebf gian kh\u00f4ng c\u00f3 t\u00ecnh y\u00eau, th\u1ebf gian kh\u00f4ng c\u00f3 ng\u00e0y hi\u1ec7p nh\u1ea5t, v\u00e0 th\u1ebf gian kh\u00f4ng c\u00f3 h\u00f2a b\u00ecnh trong nh\u00e2n lo\u1ea1i h\u00f4m nay; v\u1ec1 m\u1eb7t c\u1ee7a tinh th\u1ea7n, v\u1ec1 m\u1eb7t c\u1ee7a s\u1ef1 phong ph\u00fa, v\u1ec1 m\u1eb7t thi\u00eang li\u00eang \u0111\u01b0\u1ee3c cho v\u00e0 ban ch\u00fang ta c\u0169ng ho\u00e0n to\u00e0n ch\u01b0a \u0111\u00f3n nh\u1eadn, ch\u1ec9 c\u00f3 \u0111\u00f3n nh\u1eadn l\u00e0 nh\u1eefng ng\u01b0\u1eddi tin, nh\u1eefng ng\u01b0\u1eddi m\u1edf m\u1eaft \u0111\u1ee9c tin, nh\u1eefng ng\u01b0\u1eddi m\u1edf r\u1ed9ng con tim, nh\u1eefng ng\u01b0\u1eddi \u0111i s\u00e2u v\u00e0o gi\u00e1o l\u00fd, nh\u1eefng ng\u01b0\u1eddi suy ni\u1ec7m \u2013 nh\u01b0ng v\u1eabn l\u00e0 m\u1ed9t s\u1ed1 r\u1ea5t khi\u00eam nh\u01b0\u1eddng trong nh\u00e2n lo\u1ea1i.<\/p>\n

     <\/p>\n

    Cho n\u00ean, Ch\u00faa v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa nh\u1eabn n\u1ea1i, m\u1ed9t Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng nh\u01b0 Ng\u00e0i \u0111\u00e3 n\u00f3i, m\u1ed9t Thi\u00ean Ch\u00faa v\u1eabn c\u00f3 nhi\u1ec1u cao ki\u1ebfn v\u00e0 v\u1edbi th\u01b0\u1ee3ng tr\u00ed \u2013 \u0111\u1ec3 g\u1eb7p v\u00e0 ban \u0111\u1ebfn cho ch\u00fang ta, t\u1ea1o c\u01a1 h\u1ed9i cho ch\u00fang ta, t\u1ea1o \u0111i\u1ec1u ki\u1ec7n cho ch\u00fang ta, v\u00e0 \u0111i t\u00ecm ch\u00fang ta b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c; qua D\u1ee5 ng\u00f4n Ng\u01b0\u1eddi Con Hoang \u0110\u00e0ng, qua nh\u1eefng vi\u1ec7c m\u00e0 ng\u00e0y h\u00f4m nay Gi\u00e1o H\u1ed9i ti\u1ebfp t\u1ee5c m\u1edf c\u00e1nh c\u1eeda c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u1ec3 c\u00e1c linh m\u1ee5c, \u0111\u1ec3 nh\u1eefng ng\u01b0\u1eddi m\u1ee5c t\u1eed c\u1ee7a Ch\u00faa t\u00ecm hi\u1ec3u m\u1ecdi c\u00e1ch \u2013 d\u00f9ng nh\u1eefng t\u1eeb ng\u1eef, d\u00f9ng nh\u1eefng \u0111i\u1ec3n h\u00ecnh, d\u00f9ng nh\u1eefng c\u00e2u chuy\u1ec7n v\u00ed von \u0111\u1ec3 \u0111\u01b0a con ng\u01b0\u1eddi v\u1ec1 g\u1eb7p g\u1ee1 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, t\u00ecnh y\u00eau v\u00e0 l\u00f2ng nh\u00e2n h\u1eadu c\u1ee7a Thi\u00ean Ch\u00faa. Nh\u01b0ng ch\u00fang ta \u2013 \u0111\u00e3 bao nhi\u00eau ng\u01b0\u1eddi nh\u1eadn \u0111\u01b0\u1ee3c, \u0111\u00e3 bao nhi\u00eau ng\u01b0\u1eddi hi\u1ec3u \u0111\u01b0\u1ee3c, \u0111\u00e3 bao nhi\u00eau ng\u01b0\u1eddi nh\u1eadn ra nh\u1eefng c\u00e1ch th\u1ee9c m\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n cho ch\u00fang ta d\u1ec5 hi\u1ec3u, d\u1ec5 \u0111\u1ee5ng ch\u1ea1m v\u00e0 d\u1ec5 \u0111\u01b0\u1ee3c c\u1ea3m nh\u1eadn, nh\u01b0ng cu\u1ed1i c\u00f9ng ra sao?<\/p>\n

    L\u1ea1y Ch\u00faa, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y, xin gi\u00fap ch\u00fang con m\u1ea1nh d\u1ea1n h\u01a1n \u0111\u1ec3 x\u00e1c \u0111\u1ecbnh v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c x\u1ea3y ra v\u00e0 \u0111\u00e3 x\u1ea3y ra h\u00f4m nay (6). K\u1ebft lu\u1eadn nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c n\u00f3i ng\u00e0y h\u00f4m nay, nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n ng\u00e0y h\u00f4m nay, nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c h\u00e0nh \u0111\u1ed9ng ng\u00e0y h\u00f4m nay v\u00e0 quy v\u1ec1 ng\u00e0y h\u00f4m nay l\u00e0 g\u00ec \u2013 l\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, l\u00e0 c\u00e1nh c\u1eeda c\u1ee7a N\u0103m Th\u00e1nh, l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi v\u1eabn b\u1ecbt m\u1eaft, b\u1ecbt tai v\u00e0 tr\u00e1i tim v\u1eabn c\u00f2n \u0111\u00f4ng l\u1ea1nh, tr\u00e1i tim v\u1eabn c\u00f2n c\u1ee9ng c\u1ecfi, s\u1ef1 ngoan c\u1ed1 v\u1eabn c\u00f2n v\u00e0 v\u1eabn tri\u1ec1n mi\u00ean cho \u0111\u1ebfn th\u1ebf k\u1ef7 ng\u00e0y h\u00f4m nay.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u01b0 l\u00e0 m\u1ed9t cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c m\u1edf nh\u1eefng trang gi\u1ea5y, kh\u00f4ng c\u00f2n l\u00e0 nh\u1eefng t\u00f4ng \u0111\u1ed3 \u0111\u01b0\u1ee3c vi\u1ebft m\u00e0 ch\u00ednh l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n, vi\u1ebft tr\u00ean nh\u1eefng trang gi\u1ea5y chu\u1ea9n b\u1ecb m\u1edf cho nh\u1eefng ng\u00e0y cu\u1ed1i th\u1ebf k\u1ef7 (7). Ch\u00fang ta c\u1ee9 nghi\u00ean c\u1ee9u t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 t\u1ed1t \u0111\u1eb9p t\u1eeb bao th\u1ebf k\u1ef7 qua do Ch\u00faa ban \u0111\u1ec3 gi\u00fap ch\u00fang ta, cho n\u00ean ng\u00e0y h\u00f4m nay m\u1edbi c\u00f3 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi, g\u1ecdi l\u00e0 m\u1ed9t s\u1ed1 c\u00f3 th\u1ec3 khi\u00eam nh\u01b0\u1eddng nh\u01b0ng v\u1eabn c\u00f3 \u0111\u1ec3 tin, \u0111\u1ec3 bi\u1ebft, v\u00e0 \u0111\u00f3, c\u0169ng qua c\u00e1i s\u1ed1 khi\u00eam nh\u01b0\u1eddng \u0111\u00f3 m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa \u0111\u00e3 m\u1edf m\u1ed9t c\u00e1nh c\u1eeda \u0111\u1ec3 cho ch\u00fang ta nh\u1eadn th\u1ea5y \u00e2n s\u0169ng v\u00e0 thi\u00ean qu\u1ed1c \u0111\u00e3 \u0111\u1ed5 xu\u1ed1ng mu\u1ed1n \u01a1n l\u00e0nh \u0111\u1ec3 n\u00e2ng \u0111\u1ee1 v\u00e0 d\u1eabn ch\u00fang ta v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i c\u00f9ng cu\u1ed1i th\u1ebf k\u1ef7.<\/p>\n

     <\/p>\n

    \u0110i\u1ec1u n\u00e0y kh\u00f4ng ng\u1eebng l\u1ea1i; v\u1ec1 m\u1eb7t thi\u00eang li\u00eang, ch\u00fang ta v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c th\u1ea5y, \u0111\u01b0\u1ee3c chi\u00eam ng\u01b0\u1ee1ng v\u00e0 \u0111\u01b0\u1ee3c ho\u1ea1t \u0111\u1ed9ng trong ch\u01b0\u01a1ng tr\u00ecnh c\u1ee7a Thi\u00ean Ch\u00faa qua Ch\u00faa Th\u00e1nh Th\u1ea7n; v\u1ec1 m\u1eb7t c\u1ee7a con ng\u01b0\u1eddi nh\u00ecn th\u00ec \u0111\u00e3 c\u00f3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng m\u00e0 ch\u00fang ta nh\u00ecn qua d\u00e1ng v\u1ebb, khu\u00f4n m\u1eb7t ho\u1eb7c \u0111\u1eddi s\u1ed1ng \u2013 n\u1ebfu ch\u00fang ta nh\u00ecn v\u1edbi c\u1eb7p m\u1eaft con ng\u01b0\u1eddi \u2013 th\u00ec k\u1ebft \u00e1n cho h\u1ecd, t\u1ea9y chay h\u1ecd v\u00e0 t\u1eeb ch\u1ed1i h\u1ecd nh\u01b0ng h\u1ecd l\u1ea1i l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn. Cho n\u00ean, Ch\u00faa \u0111\u00e3 d\u00f9ng tr\u00e1i tim c\u1ee7a ch\u00fang ta, qua nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng \u2013 nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta lo\u1ea1i b\u1ecf, nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng tin \u2013 nh\u01b0ng h\u00f4m nay tr\u1edf l\u1ea1i ch\u1ee9ng t\u00e1 cho m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, \u0111i kh\u1eafp m\u1ecdi n\u01a1i; ng\u01b0\u1eddi l\u00e0m vi\u1ec7c n\u00e0y, k\u1ebb l\u00e0m vi\u1ec7c kh\u00e1c; ng\u01b0\u1eddi th\u00ec ch\u1eefa l\u00e0nh, k\u1ebb th\u00ec \u0111em nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng c\u1ee7a Ch\u00faa \u0111\u1ec3 g\u1edfi \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i, nh\u1eefng ch\u1ed7 \u0111\u01b0\u1ee3c g\u1edfi \u0111\u1ebfn. K\u1ebb th\u00ec c\u1ee9 ti\u1ebfp t\u1ee5c d\u1eabu bi\u1ebft r\u1eb1ng nh\u1eefng ng\u01b0\u1eddi chung quanh h\u1ecd kh\u00f3 c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn nh\u01b0ng v\u1eabn ki\u00ean tr\u00ec \u0111\u1ec3 ti\u1ebfp t\u1ee5c b\u1edfi v\u00ec tr\u00e1i tim c\u1ee7a h\u1ecd \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa t\u1ea9y s\u1ea1ch nh\u1eefng v\u1ebft nh\u01a1; l\u00f2ng tri \u00e2n \u0111\u00f3, tr\u00e1i tim \u0111\u00f3 kh\u00f4ng qu\u00ean nh\u1eefng ng\u00e0y \u0111au kh\u1ed5 v\u1edbi t\u1ed9i l\u1ed7i. H\u00f4m nay \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u1edbi, m\u1ed9t tr\u00e1i tim m\u1edbi cho n\u00ean h\u1ecd \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng ng\u00e0y \u0111au kh\u1ed5 t\u1ed9i l\u1ed7i nh\u01b0 th\u1ebf n\u00e0o; h\u00f4m nay l\u1ea1i \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng, Ch\u00faa \u0111\u01b0a v\u1ec1 v\u00e0 Ch\u00faa c\u00f2n s\u1eed d\u1ee5ng. Cho n\u00ean b\u1eb1ng c\u00e1ch n\u00e0o h\u1ecd c\u0169ng c\u00f3 th\u1ec3 l\u00e0m \u2013 d\u1eabu ng\u01b0\u1eddi \u0111\u1eddi nh\u00ecn h\u1ecd ra sao, c\u1eb7p m\u1eaft nh\u01b0 th\u1ebf n\u00e0o, b\u1ecb t\u1eeb ch\u1ed1i, ho\u1eb7c b\u1ecb khinh ch\u00ea ho\u1eb7c b\u1ecb nh\u00ecn v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft t\u1ea7m th\u01b0\u1eddng v\u00e0 khinh d\u1ec5, nh\u01b0ng h\u1ecd v\u1eabn s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng h\u1ea1nh ph\u00fac b\u1edfi v\u00ec h\u1ecd g\u1eb7p Ch\u00faa.<\/p>\n

     <\/p>\n

    Ng\u00e0y h\u00f4m nay Ch\u00faa mu\u1ed1n nh\u1eafc nh\u1edf cho lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta r\u1eb1ng Ch\u00faa mu\u1ed1n nh\u00ecn tr\u00e1i tim c\u1ee7a con ng\u01b0\u1eddi; Ch\u00faa mu\u1ed1n nh\u00ecn tr\u00e1i tim c\u1ee7a nh\u00e2n lo\u1ea1i. Ch\u00faa kh\u00f4ng c\u1ea7n nh\u1eefng g\u00ec t\u00f4 \u0111i\u1ec3m b\u1edfi ch\u1eef ngh\u0129a, Ch\u00faa kh\u00f4ng c\u1ea7n t\u00f4 \u0111i\u1ec3m b\u1edfi nh\u1eefng t\u00e0i n\u0103ng, Ch\u00faa kh\u00f4ng c\u1ea7n t\u00f4 \u0111i\u1ec3m v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0u m\u00e8 c\u1ee7a b\u1ec1 ngo\u00e0i \u2013 m\u00e0 Ch\u00faa ch\u1ec9 c\u1ea7n nh\u00ecn tr\u00e1i tim c\u1ee7a ch\u00fang ta. D\u1eabu ch\u00fang ta m\u1eb7t m\u00e0y hay th\u00e2n x\u00e1c r\u00e1ch n\u00e1t tr\u00ean th\u00e2n th\u1ec3, nh\u01b0ng ch\u1ec9 c\u1ea7n ch\u00fang ta c\u00f3 m\u1ed9t tr\u00e1i tim nh\u1eadn th\u1ee9c Thi\u00ean Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa, bi\u1ebft k\u00ednh s\u1ee3, bi\u1ebft y\u00eau m\u1ebfn, bi\u1ebft th\u1ef1c h\u00e0nh, v\u00e0 bi\u1ebft b\u1ed5n ph\u1eadn \u0111\u1ec3 l\u00e0m nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n n\u01a1i Thi\u00ean Ch\u00faa, \u0111\u1ec3 ch\u00fang ta chia s\u1ebb cho anh em c\u1ee7a m\u00ecnh, \u0111\u1ec3 ch\u00fang ta chia s\u1ebb cho nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 s\u1ebd \u0111\u00f3n nh\u1eadn \u0111\u1ec3 h\u1ecd c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec3 \u0111em nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, \u0111em nh\u1eefng t\u1ed9i nh\u00e2n, nh\u1eefng ng\u01b0\u1eddi m\u00e0 th\u1ebf gian kh\u00f4ng ch\u1ea5p nh\u1eadn \u2013 nh\u01b0ng h\u1ecd nghe nh\u1eefng c\u00e2u chuy\u1ec7n ch\u1ee9ng t\u00e1 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ch\u1ecb em \u0111\u00f3, nh\u1eefng ng\u01b0\u1eddi anh em \u0111\u00f3 th\u00ec h\u1ecd c\u0169ng tr\u1edf v\u1ec1 v\u00e0 \u0111i v\u00e0o \u0111\u00e0n chi\u00ean. \u0110\u00e0n chi\u00ean m\u00e0 nh\u1eefng th\u00e1ng n\u0103m tr\u01b0\u1edbc kia \u0111\u00e3 ho\u00e0n to\u00e0n b\u1ecb nh\u1eefng v\u1ebft th\u01b0\u01a1ng l\u00f2ng, b\u1ecb nh\u1eefng v\u1ebft th\u01b0\u01a1ng c\u1ee7a cu\u1ed9c \u0111\u1eddi, b\u1ecb bi\u1ebft bao \u0111i\u1ec1u ngu xu\u1ea9n, x\u00fac ph\u1ea1m \u2013 \u0111\u00e3 bi\u1ebft bao l\u1ea7n kh\u00f4ng nh\u1eadn Ch\u00faa, kh\u00f4ng bi\u1ebft Ch\u00faa, v\u00e0 c\u0169ng ch\u1eb3ng bao gi\u1edd s\u1eed d\u1ee5ng gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft. Nh\u01b0ng h\u00f4m nay h\u1ecd \u0111\u00e3 tr\u1edf l\u1ea1i v\u00e0 h\u1ecd \u0111\u00e3 chu\u1ed9c t\u1ed9i b\u1eb1ng \u0111\u1eddi s\u1ed1ng ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Ch\u00faa, \u0111\u1ec3 r\u1ed3i \u0111i ch\u1ed7 n\u00e0y ch\u1ed7 kh\u00e1c t\u00ecm c\u00e1ch nh\u00e2n ch\u1ee9ng, t\u00ecm m\u1ecdi m\u1eb7t \u0111\u1ec3 nh\u00e2n ch\u1ee9ng cho nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa ban v\u00e0 cho h\u1ecd trong gi\u1edbi h\u1ea1n h\u1ecd c\u00f3.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i \u0111\u1eb9p n\u00e0y, nh\u1eefng vi\u1ec7c ng\u01b0\u1ee3c v\u1edbi \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa \u0111\u00e3 \u0111\u1ec3 cho th\u1ebf gi\u1edbi \u0111\u01b0\u1ee3c nh\u1eadn ra; \u0111\u1eebng d\u1ef1a v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta kh\u00f4ng s\u1ed1ng th\u1eadt b\u1eb1ng con tim c\u1ee7a m\u00ecnh. N\u1ebfu ch\u00fang ta kh\u00f4ng s\u1eed d\u1ee5ng v\u00e0 h\u00e0nh \u0111\u1ed9ng v\u1edbi y\u00eau th\u01b0\u01a1ng, tha th\u1ee9 v\u1edbi m\u1ed9t \u0110\u1ea5ng m\u00e0 ch\u00fang ta t\u00f4n th\u1edd h\u1ebft l\u00f2ng h\u1ebft s\u1ee9c v\u00e0 h\u1ebft con tim v\u00e0 c\u1ea3 th\u00e2n x\u00e1c, th\u00ec ch\u1eb3ng c\u00f3 \u00edch l\u1ee3i g\u00ec; n\u00f3 s\u1ebd tr\u1edf th\u00e0nh phai t\u00e0n, nh\u1ea1t nho\u00e0, v\u00e0 h\u00f4m nay ch\u1eb3ng \u0111em l\u1ea1i g\u00ec cho ch\u00fang ta v\u00e0 m\u1ecdi ng\u01b0\u1eddi chung quanh ch\u00fang ta, cho c\u1ea3 c\u00e1 nh\u00e2n hay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi d\u1ea5n th\u00e2n trong cu\u1ed9c s\u1ed1ng h\u1ecdc h\u00e0nh hay \u0111\u1eddi s\u1ed1ng c\u1ee7a tu \u0111\u1ee9c, n\u1ebfu ch\u00fang ta kh\u00f4ng s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng nh\u01b0 Ch\u00faa Gi\u00easu mong mu\u1ed1n v\u00e0 kh\u00e1t khao \u2013 \u0111\u01a1n s\u01a1, khi\u00eam nh\u01b0\u1eddng, ch\u00e2n th\u00e0nh v\u00e0 tr\u00e1i tim \u0111\u1ec3 bi\u1ebft y\u00eau, \u0111\u1ec3 bi\u1ebft th\u01b0\u01a1ng nh\u01b0 nh\u1eefng \u0111i\u1ec1u nh\u01b0 Ch\u00faa mong mu\u1ed1n.<\/p>\n

     <\/p>\n

    \u0110\u00e3 \u0111\u1ebfn gi\u1edd; ch\u00fang ta kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y th\u00e1ng d\u1ef1a v\u00e0o nh\u1eefng hi\u1ec3u bi\u1ebft, hay nh\u1eefng l\u00fd lu\u1eadn cho lu\u1eadt l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi m\u00e0 ph\u1ea3i h\u00e0nh \u0111\u1ed9ng b\u1eb1ng con tim y\u00eau th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng t\u1eeb n\u01a1i Ch\u00faa Th\u00e1nh Th\u1ea7n trong \u01a1n th\u00e1nh c\u1ee7a Ng\u00e0i. Ch\u00fang ta h\u00e3y \u0111\u00f3n nh\u1eadn Ng\u00e0i; th\u00ec ch\u00fang ta s\u1ebd bi\u1ebft r\u1eb1ng nh\u1eefng vi\u1ec7c \u0111\u00f3 kh\u00f4ng thu\u1ed9c v\u1ec1 ch\u00fang ta h\u00e0nh \u0111\u1ed9ng \u2013 n\u1ebfu ch\u00fang ta h\u00e0nh \u0111\u1ed9ng qua x\u00e1c th\u1ecbt, ch\u1ec9 l\u00e0 m\u00e0u m\u00e8, \u0111\u1ec3 l\u00e0m cho c\u00f3 ti\u1ebfng, \u0111\u1ec3 l\u00e0m cho ng\u01b0\u1eddi kh\u00e1c coi, th\u00ec n\u00f3 s\u1ebd kh\u00f4ng t\u1ed3n t\u1ea1i v\u00e0 c\u00f3 th\u1ec3 m\u00e3i m\u00e3i \u0111\u01b0\u1ee3c; nh\u01b0ng \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 con tim, thu\u1ed9c v\u1ec1 Ch\u00faa Th\u00e1nh Th\u1ea7n, th\u00ec cho d\u00f9 tr\u01b0\u1edbc m\u1eb7t hay sau l\u01b0ng ng\u01b0\u1eddi kh\u00e1c, th\u1eddi gian v\u1eabn l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi do t\u00ecnh y\u00eau th\u01b0\u01a1ng, t\u00ecnh li\u00ean \u0111\u1edbi, vi\u1ec7c l\u00e0m v\u00e0 h\u00e0nh \u0111\u1ed9ng.<\/p>\n

     <\/p>\n

    Cho n\u00ean, ch\u00fang ta \u0111\u00e3 \u0111\u1ebfn ng\u00e0y gi\u1edd; c\u00f3 r\u1ea5t \u0111i\u1ec1u ph\u1ea3i th\u1ef1c h\u00e0nh t\u1eeb n\u01a1i tr\u00e1i tim c\u1ee7a m\u00ecnh \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n Ch\u00faa d\u00e0nh v\u00e0 cho; ch\u00fang ta ph\u1ea3i tin t\u01b0\u1edfng tuy\u1ec7t \u0111\u1ed1i \u2013 th\u00ec ch\u00fang ta m\u1edbi hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta d\u00e2ng l\u00ean Ch\u00faa Gi\u00easu, v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Hai. Ng\u00e0i l\u00e0 m\u1ed9t Ng\u01b0\u1eddi th\u1ef1c h\u00e0nh, Ng\u00e0i l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng tr\u00e1i tim; Ng\u00e0i \u0111\u00e3 ch\u1ecbu ch\u1ea5p nh\u1eadn \u0111i qua c\u00e1i ch\u1ebft, v\u00e0 ch\u00ednh Ng\u00e0i \u0111\u00e3 \u0111i tr\u00ean nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng \u0111\u00f3 \u0111\u1ec3 d\u1ea1y ch\u00fang ta v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi. Ch\u00fang ta \u0111\u00e3 ph\u1ea1m l\u1ed7i, ch\u00fang ta c\u1ee9 ti\u1ebfp t\u1ee5c tranh t\u1ee5ng l\u1eabn nhau, gi\u1ebft h\u1ea1i l\u1eabn nhau hay ch\u00fang ta t\u1eeb ch\u1ed1i nh\u01b0ng v\u1eabn l\u00e0 m\u1ed9t gi\u00e1o l\u00fd duy nh\u1ea5t \u2013 th\u01b0\u01a1ng y\u00eau v\u00e0 tha th\u1ee9 \u2013 ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 t\u1ed3n t\u1ea1i v\u00e0 \u0111\u00f3n nh\u1eadn \u01a1n Ch\u00faa, l\u00e0 m\u1ed9t c\u00e1ch t\u1ed1i h\u1eadu nh\u1ea5t m\u1edbi c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c m\u1ed9t th\u1ebf gi\u1edbi \u0111\u1ea7y \u00fd ngh\u0129a, b\u00ecnh an v\u00e0 h\u1ea1nh ph\u00fac v\u1edbi ki\u1ebfp con ng\u01b0\u1eddi m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 cho ch\u00fang ta.<\/p>\n

     <\/p>\n

    C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u, ng\u00e0y h\u00f4m nay ch\u00fang ta cho ch\u00fang ta m\u1ed9t c\u01a1 h\u1ed9i; n\u1ebfu ch\u00fang ta mu\u1ed1n \u0111\u01b0\u1ee3c b\u00ecnh an th\u00ec ch\u00fang ta ph\u1ea3i g\u1eb7p g\u1ee1 Ch\u00faa, ch\u00fang ta ph\u1ea3i t\u00ecm \u0111\u1ebfn Ng\u00e0i, ch\u00fang ta ph\u1ea3i tin v\u00e0o Ng\u00e0i \u2013 th\u00ec t\u1eeb s\u1ef1 b\u00ecnh an \u0111\u00f3 ch\u00fang ta s\u1ebd b\u00ecnh t\u0129nh \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n m\u1ecdi vi\u1ec7c \u0111\u1ebfn v\u1edbi ch\u00fang ta kh\u00f4ng ngo\u00e0i nh\u1eefng \u0111i\u1ec1u, d\u1eabu vui hay bu\u1ed3n, d\u1eabu th\u00e0nh c\u00f4ng hay th\u1ea5t b\u1ea1i hay d\u1eabu nh\u1eefng \u0111i\u1ec1u \u0111ang kh\u1ed1n \u0111\u1ed1n hay \u0111au kh\u1ed5 hay b\u1ec7nh t\u1eadt v\u1eabn l\u00e0 s\u1ef1 quan ph\u00f2ng m\u00e0 Thi\u00ean Ch\u00faa an b\u00e0i cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t linh h\u1ed3n m\u00e0 Ng\u00e0i \u0111\u00e3 \u0111\u1ed5i v\u1ec1 b\u1eb1ng gi\u00e1 m\u00e1u; b\u1edfi v\u00ec ch\u00fang ta kh\u00f4ng bi\u1ebft \u0111\u01b0\u1ee3c hi\u1ec7n t\u1ea1i v\u00e0 c\u0169ng ch\u1eb3ng bi\u1ebft \u0111\u01b0\u1ee3c t\u01b0\u01a1ng lai v\u00e0 qu\u00ean c\u1ea3 qu\u00e1 kh\u1ee9, cho n\u00ean ch\u00fang ta d\u1ec5 n\u00f4ng n\u1ed5i, d\u1ec5 qu\u00ean, d\u1ec5 t\u1eeb ch\u1ed1i v\u00e0 kh\u00f3 ch\u1ea5p nh\u1eadn. H\u00f4m nay Ch\u00faa d\u1ea1y cho ch\u00fang ta, \u0111\u00f3 l\u00e0 gi\u00e1o l\u00fd \u0111\u00e3 c\u00f3 s\u1eb5n, qua \u0110o\u1ea1n \u0110\u01b0\u1eddng Th\u1eadp T\u1ef1 Gi\u00e1 m\u00e0 Ng\u00e0i ch\u1ea5p nh\u1eadn; cho d\u00f9 ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng x\u1ee9ng \u0111\u00e1ng nh\u01b0ng Ng\u00e0i ch\u1ea5p nh\u1eadn \u0111i v\u00e0o c\u00e1i ch\u1ebft \u0111\u1ec3 c\u1ee9u ch\u00fang ta th\u00ec tr\u00ean cu\u1ed9c \u0111\u1eddi n\u00e0y c\u00f3 c\u00e1i \u0111au n\u00e0o nh\u01b0 Ch\u00faa \u0111\u00e3 \u0111au cho ch\u00fang ta v\u00e0 kh\u00f4ng c\u00f3 s\u1ef1 ch\u1ea5p nh\u1eadn n\u00e0o b\u1eb1ng Ch\u00faa \u0111\u00e3 ch\u1ea5p nh\u1eadn. D\u1eabu ch\u00fang ta bi\u1ebft Ng\u00e0i hay kh\u00f4ng bi\u1ebft Ng\u00e0i hay t\u1eeb ch\u1ed1i Ng\u00e0i v\u00e0 ngay ch\u00fang ta \u0111\u00e3 gi\u1ebft Ng\u00e0i, Ng\u00e0i v\u1eabn ch\u1ea5p nh\u1eadn b\u1edfi v\u00ec y\u00eau. Ch\u1ec9 c\u00f3 m\u1ed9t con \u0111\u01b0\u1eddng duy nh\u1ea5t \u0111\u1ec3 \u0111\u00f3n nh\u1eadn, \u0111\u1ec3 chinh ph\u1ee5c v\u00e0 \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9; ch\u1ec9 l\u00e0 nh\u1eefng chuy\u1ec7n \u0111\u01a1n gi\u1ea3n nh\u1ea5t m\u00e0 \u0111\u1ebfn th\u1ebf h\u1ec7 ng\u00e0y h\u00f4m nay \u00edt ai c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh v\u00e0 ch\u01b0a ai c\u00f3 th\u1ec3 ho\u00e0n to\u00e0n th\u1ef1c h\u00e0nh \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y. T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ecbnh v\u00e0 ch\u1edd \u0111\u1ee3i ch\u00fang ta qua bao nhi\u00eau th\u1ebf k\u1ef7 \u0111\u00e3 qua v\u00e0 h\u00f4m nay c\u0169ng c\u00f3 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf v\u00e0 \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t nh\u01b0 m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh m\u00e0 Ch\u00faa \u0111\u00e3 an b\u00e0i v\u00e0 s\u1eafp \u0111\u1eb7t; cho n\u00ean nh\u1eefng g\u00ec c\u1ea7n \u0111\u1ebfn n\u00f3 s\u1ebd \u0111\u1ebfn, nh\u1eefng g\u00ec c\u1ea7n k\u1ebft th\u00fac n\u00f3 ph\u1ea3i k\u1ebft th\u00fac.<\/p>\n

     <\/p>\n

    Nh\u1eefng g\u00ec v\u1ec1 m\u1eb7t c\u1ee7a Thi\u00ean Ch\u00faa, l\u00f2ng nh\u00e2n h\u1eadu, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t Ch\u00faa c\u0169ng \u0111\u1ed5 xu\u1ed1ng m\u1ed9t c\u00e1ch d\u1ea1t d\u00e0o \u0111\u1ec3 nh\u1eefng ai \u0111\u00f3n nh\u1eadn, nh\u1eefng ai tin th\u00ec h\u1ecd s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i theo c\u00e1ch m\u00e0 Thi\u00ean Ch\u00faa cho ch\u00fang ta. Cho n\u00ean Ch\u00faa \u0111\u00e3 m\u1edf c\u00e1nh c\u1eeda L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, kh\u00f4ng c\u1ea7n bi\u1ebft t\u1ed9i nh\u00e2n nh\u01b0 th\u1ebf n\u00e0o, kh\u00f4ng c\u1ea7n bi\u1ebft ch\u00fang ta x\u1ee9ng \u0111\u00e1ng hay b\u1ea5t x\u1ee9ng hay ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, Ch\u00faa ch\u1ec9 mu\u1ed1n tr\u00e1i tim c\u1ee7a ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa. Ph\u00fac cho nh\u1eefng ai th\u1eadt s\u1ef1 l\u00e0 ng\u01b0\u1eddi c\u00f4ng ch\u00ednh th\u00ec h\u00e3y d\u00f9ng s\u1ef1 c\u00f4ng ch\u00ednh \u0111\u00f3 \u0111\u1ec3 gi\u00fap anh em m\u00ecnh, nh\u1eefng ng\u00e0y m\u00e0 h\u1ecd ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 h\u1ecd ch\u01b0a v\u1ec1; c\u00f2n nh\u1eefng ai \u0111ang s\u1ed1ng trong t\u1ed9i l\u1ed7i \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i, m\u1ed9t d\u1ecbp \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n th\u00e1nh tr\u01b0\u1edbc r\u1ed3i ch\u00fang ta nh\u1edd v\u00e0o \u01a1n th\u00e1nh \u0111\u00f3 m\u1edbi c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh \u0111\u01b0\u1ee3c, m\u1edbi c\u00f3 th\u1ec3 s\u1ed1ng \u0111\u01b0\u1ee3c v\u00e0 m\u1edbi c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c trong nh\u1eefng ng\u00e0y l\u1eef th\u1ee9 tr\u00ean tr\u1ea7n gian v\u1edbi s\u1ef1 m\u1eddi g\u1ecdi v\u00e0 k\u00eau g\u1ecdi c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa d\u00e0nh v\u00e0 cho nh\u00e2n lo\u1ea1i ch\u00fang ta.<\/p>\n

     <\/p>\n

    V\u1ec1 m\u1eb7t c\u1ee7a th\u1ebf gi\u1edbi, Ch\u00faa \u0111\u00e3 \u0111\u1ec3 cho ch\u00fang ta t\u1ef1 nhi\u00ean nh\u00ecn th\u1ea5y s\u1ef1 h\u1ee3p l\u00fd c\u1ee7a c\u00e1nh c\u1eeda L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u00e0 s\u1ef1 m\u1eddi g\u1ecdi tr\u1edf v\u1ec1 m\u00e0 ch\u00fang ta xin c\u00f9ng Thi\u00ean Ch\u00faa, \u0111\u1ebfn v\u1edbi Ng\u00e0i, v\u1edbi m\u1ed9t t\u00e2m t\u00ecnh nh\u00ecn l\u1ea1i ch\u00ednh m\u00ecnh, \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa th\u1ee9 tha. Ch\u00faa ch\u1ec9 mu\u1ed1n nh\u00ecn ch\u00fang ta v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng th\u1ed1ng h\u1ed1i, m\u1ed9t t\u1ea5m l\u00f2ng nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n Ng\u00e0i gi\u00fap, v\u00e0 mu\u1ed1n nh\u00ecn ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh. Ch\u00faa bi\u1ebft ch\u00fang ta nh\u01b0 th\u1ebf n\u00e0o v\u00e0 l\u1ed7i l\u1ea7m ch\u00fang ta ra sao, ch\u00fang ta c\u00f3 x\u1ee9ng \u0111\u00e1ng hay kh\u00f4ng Ng\u00e0i \u0111\u00e3 bi\u1ebft, Ng\u00e0i ch\u1ec9 mu\u1ed1n ch\u00fang ta h\u1ee3p t\u00e1c b\u1eb1ng c\u00e1ch b\u1eb1ng l\u00f2ng. \u0110\u00f3 l\u00e0 s\u1ef1 t\u00f4n tr\u1ecdng m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta \u2013 c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh ch\u1ea5p nh\u1eadn b\u1eb1ng l\u00f2ng \u0111\u1ec3 v\u1ec1 v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, hay ch\u1ea5p nh\u1eadn \u0111\u1ec3 \u0111i tr\u00ean m\u1ed9t con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111i, \u0111ang \u0111i, nu\u00f4i t\u1ed9i v\u00e0 ti\u1ebfp t\u1ee5c s\u1ed1ng trong t\u1ed9i, ti\u1ebfp t\u1ee5c s\u1ed1ng trong s\u1ef1 gian \u00e1c. Ch\u00fang ta \u0111\u00e3 b\u1ecb k\u1ebb d\u1eef, \u0111\u00f3 l\u00e0 th\u1ea7n d\u1eef n\u00f3 \u0111\u00e3 d\u00f9ng c\u00e1i l\u01b0\u1edbi b\u1eaby \u2013 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta ham mu\u1ed1n, \u0111am m\u00ea v\u00e0 th\u00edch theo c\u00e1ch c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian; n\u00f3 bao ph\u1ee7 b\u1eb1ng nh\u1eefng c\u00e1ch th\u1ee9c \u0111\u00f3 cho n\u00ean ch\u00fang ta \u0111\u00e3 b\u1ecb m\u00ea mu\u1ed9i, ch\u00fang ta \u0111\u00e3 b\u1ecb m\u00ea ho\u1eb7c v\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u00e3 l\u1ecdt v\u00e0o l\u01b0\u1edbi b\u1eaby.<\/p>\n

     <\/p>\n

    H\u00f4m nay Ch\u00faa d\u00f9ng c\u00e1ch \u0111\u1ec3 v\u1ec1 m\u1eb7t c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1ebfn v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, c\u00e1nh c\u1eeda c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u00f3 l\u00e0 s\u1ef1 thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu v\u00e0 \u1edf gi\u1eefa \u0111\u1ec3 nh\u1eafc nh\u1edf ch\u00fang ta. C\u00f2n v\u1ec1 m\u1eb7t c\u1ee7a ch\u00fang ta nh\u00ecn th\u1ea5y c\u0169ng l\u00e0 m\u1ed9t s\u1ef1 h\u1ee3p l\u00fd \u0111\u1ec3 ch\u00fang ta b\u01b0\u1edbc v\u00e0o c\u00e1nh c\u1eeda N\u0103m Th\u00e1nh c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t; ch\u1ec9 \u1edf n\u01a1i ch\u00fang ta ch\u1ea5p nh\u1eadn hay kh\u00f4ng, ch\u00fang ta \u0111\u00f3n nh\u1eadn hay kh\u00f4ng, ch\u00fang ta tr\u1edf v\u1ec1 hay kh\u00f4ng, ch\u00fang ta \u0111\u00f3n nh\u1eadn \u01a1n Ch\u00faa, v\u00e0 ch\u00fang ta nh\u1eadn ra Ch\u00faa v\u00e0 ch\u00fang ta \u0111\u1ebfn v\u1edbi Ng\u00e0i hay kh\u00f4ng th\u00ec tu\u1ef3 thu\u1ed9c ch\u00fang ta. Ch\u00faa \u0111\u00e3 bi\u1ebft ch\u00fang ta l\u00e0 nh\u1eefng con chi\u00ean l\u1ea1c, l\u00e0 nh\u1eefng con chi\u00ean b\u1ecb th\u01b0\u01a1ng t\u00edch t\u1eeb linh h\u1ed3n \u0111\u1ebfn th\u1ec3 x\u00e1c; Ch\u00faa c\u0169ng bi\u1ebft t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t vai tr\u00f2, m\u1ed7i m\u1ed9t th\u00e0nh ph\u1ea7n, m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh \u0111\u1ec1u r\u1edbt v\u00e0o v\u1ef1c th\u1eb3m c\u1ee7a th\u1ebf gi\u1edbi chung ng\u00e0y nay cho n\u00ean Ch\u00faa ch\u1ec9 d\u00f9ng L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u1ec3 \u0111\u00f3n ch\u00e0o t\u1ea5t c\u1ea3 \u2013 kh\u00f4ng ph\u00e2n bi\u1ec7t ai.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3, t\u1eeb nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i hay b\u1ea5t x\u1ee9ng, v\u00e0 ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi m\u00e0 h\u1ecd g\u00e2y n\u00ean t\u1ed9i \u00e1c, v\u00e0 tuy\u1ec7t \u0111\u1ed1i cu\u1ed9c \u0111\u1eddi c\u1ee7a h\u1ecd kh\u00f4ng bao gi\u1edd tin Ch\u00faa; ngay c\u1ea3 th\u1ea7n d\u1eef n\u00f3 c\u0169ng \u0111\u01b0\u1ee3c c\u01a1 h\u1ed9i. Ng\u00e0y h\u00f4m nay Ch\u00faa c\u0169ng m\u1edf L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u1ec3 cho t\u1ea5t c\u1ea3 to\u00e0n nh\u00e2n lo\u1ea1i \u0111\u01b0\u1ee3c th\u1ea5y, cho c\u1ea3 lo\u00e0i qu\u1ef7 d\u1eef n\u00f3 c\u0169ng \u0111\u01b0\u1ee3c th\u1ea5y t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 n\u00f3 \u0111ang l\u00e0m l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111en t\u1ed1i, s\u1ee3 h\u00e3i, gh\u00ea t\u1edfm, n\u00f3 ch\u1ec9 l\u00e0m cho ch\u00ednh n\u00f3 ph\u1ea3i \u0111i \u0111\u1ebfn m\u1ed9t n\u01a1i ch\u1ed1n nh\u1ea5t \u0111\u1ecbnh thu\u1ed9c v\u1ec1 n\u00f3 trong t\u1ed1i t\u0103m m\u00e3i m\u00e3i. Nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa \u0111ang m\u1eb7c m\u1ed9t th\u00e2n x\u00e1c c\u00f2n c\u01a1 h\u1ed9i, th\u00ec \u0111\u00e2y v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y c\u00f3 c\u01a1 h\u1ed9i ch\u1ecdn l\u1ef1a, v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y \u0111\u00f3n \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ch\u00faa Gi\u00easu s\u1ebd kh\u00f4ng qu\u00ean c\u00e1i d\u1ea5u \u1ea5n t\u00ecnh y\u00eau, qua N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 Ch\u00faa ch\u1ecbu \u0111\u1ef1ng \u0111\u1ec3 cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 xoay m\u00ecnh v\u00e0 tr\u1edf m\u00ecnh \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u r\u1ed7i, \u01a1n tha th\u1ee9,v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t cu\u1ed1i c\u00f9ng v\u00e0o nh\u1eefng ng\u00e0y s\u1eafp s\u1eeda \u0111\u1ebfn \u2013 ng\u00e0y Omega (8) m\u00e0 ch\u00fang ta chu\u1ea9n b\u1ecb b\u01b0\u1edbc v\u00e0o.<\/p>\n

     <\/p>\n

    \u0110\u1ed3ng th\u1eddi, m\u1ecdi vi\u1ec7c \u0111\u00e3 x\u1ea3y ra v\u00e0 \u0111ang x\u1ea3y ra nh\u01b0 m\u1ed9t s\u1ef1 h\u1ed1i th\u00fac, nh\u01b0 m\u1ed9t s\u1ef1 c\u1ea3nh c\u00e1o, nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 nh\u1eafc nh\u1edf, \u0111\u1ec3 ch\u00fang ta m\u1ed7i m\u1ed9t ng\u01b0\u1eddi t\u1ef1 \u0111\u1ed9ng ch\u00ednh m\u00ecnh quay tr\u1edf v\u1ec1 hay t\u1ef1 \u0111\u1ed9ng ch\u00fang ta quy\u1ebft \u0111\u1ecbnh tr\u00ean con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta s\u1ebd \u0111i, \u0111ang \u0111i v\u00e0 ph\u1ea3i \u0111i. Ch\u00fang ta \u0111\u1eebng bao gi\u1edd tr\u00e1ch; Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa nh\u00e2n h\u1eadu, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u l\u00f2ng th\u01b0\u01a1ng x\u00f3t nh\u01b0ng ch\u00fang ta c\u0169ng l\u00e2m v\u00e0o c\u1ea3nh v\u1edbi \u0111i\u1ec1u m\u00e0 ch\u00fang ta ch\u1ecdn v\u1edbi s\u1ef1 kh\u1ed1n \u0111\u1ed1n \u0111au kh\u1ed5 c\u1ee7a \u0111\u1eddi n\u00e0y v\u00e0 ngay c\u1ea3 \u0111\u1eddi sau, v\u1edbi kh\u00f3c l\u00f3c nghi\u1ebfn r\u0103ng, c\u1ee7a s\u1ef1 t\u1ed1i t\u0103m v\u00e0 c\u00e1i ch\u1ebft, v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi kh\u00f4ng th\u1ea5y \u00e1nh s\u00e1ng (9). \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 h\u0103m do\u1ea1; \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i l\u00fd thuy\u1ebft c\u1ee7a ch\u00fang ta lu\u00f4n lu\u00f4n nh\u00ecn v\u00e0 lu\u00f4n lu\u00f4n \u0111o\u00e1n theo c\u00e1ch c\u1ee7a ch\u00fang ta m\u00e0 \u0111\u00e2y l\u00e0 nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn \u0111\u1ec3 nh\u1eafc nh\u1edf cho ch\u00fang ta qua c\u00e1i l\u1ea1y th\u1ee9 Hai m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n mu\u1ed1n m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe. S\u1ef1 h\u1ee3p l\u00fd \u0111\u00f3 \u0111\u1ec3 tr\u1ea3 l\u1eddi cho m\u1ecdi vai tr\u00f2, m\u1ecdi t\u1ea7ng l\u1edbp, ch\u1ec9 mong r\u1eb1ng ch\u00fang ta \u0111\u1eebng ngoan c\u1ed1 ti\u1ebfp t\u1ee5c, \u0111\u1eebng c\u1ee9ng l\u00f2ng v\u00e0 c\u0169ng \u0111\u1eebng theo c\u00e1i nh\u00ecn c\u1ee7a ch\u00fang ta trong hi\u1ec7n t\u1ea1i m\u00e0 m\u1ea5t \u0111i m\u1ed9t c\u01a1 h\u1ed9i r\u1ea5t l\u1edbn \u0111\u1ec3 \u0111em ch\u00fang ta tr\u1edf v\u1ec1 v\u00e0 \u0111\u01b0\u1ee3c g\u1ed9i r\u1eeda qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u00e0 gi\u00f2ng n\u01b0\u1edbc t\u00e1i sinh m\u00e0 Ch\u00faa \u0111\u00e3 ban cho ch\u00fang ta \u01a1n th\u00e1nh ho\u00e1 v\u00e0 bi\u1ebfn \u0111\u1ed5i \u0111\u1ec3 chu\u1ea9n b\u1ecb cho nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi. \u0110\u00f3 l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi m\u00e0 Ch\u00faa chu\u1ea9n b\u1ecb s\u1eb5n cho nh\u1eefng ai c\u00f2n \u1edf l\u1ea1i; Ch\u00faa c\u0169ng chu\u1ea9n b\u1ecb s\u1eb5n cho nh\u1eefng ai x\u1ee9ng \u0111\u00e1ng tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi, v\u00e0 c\u0169ng chu\u1ea9n b\u1ecb cho nh\u1eefng ai m\u00e0 h\u1ecd kh\u00f4ng thu\u1ed9c v\u1ec1 \u0111\u00e0n chi\u00ean, h\u1ecd kh\u00f4ng thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, h\u1ecd kh\u00f4ng tin v\u00e0o Ng\u00e0i th\u00ec n\u01a1i \u0111\u00f3 h\u1ecd c\u0169ng \u0111\u1ebfn, m\u00e3i m\u00e3i kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng \u00e2n s\u0169ng m\u00e0 Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang ta h\u00f4m nay v\u00e0 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi.<\/p>\n

     <\/p>\n

    Cho n\u00ean ch\u00fang ta h\u00e3y li\u1ec7u \u0111\u1ec3 cho ch\u00fang ta m\u1ed9t c\u01a1 h\u1ed9i, ch\u00fang ta h\u00e3y t\u1ef1 ch\u00fang ta quy\u1ebft \u0111\u1ecbnh l\u1ea5y, kh\u00f4ng ai b\u1eaft bu\u1ed9c; Ch\u00faa ch\u1ec9 mu\u1ed1n tr\u00e1i tim thi\u1ec7n nguy\u1ec7n, Ch\u00faa ch\u1ec9 mu\u1ed1n tr\u00e1i tim th\u1eadt s\u1ef1 g\u1eb7p g\u1ee1 v\u00e0 tr\u1edf v\u1ec1 v\u00e0 Ch\u00faa ch\u1ec9 mu\u1ed1n l\u00f2ng th\u1ed1ng h\u1ed1i th\u1eadt s\u1ef1 \u2013 \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u1edbi s\u1ef1 th\u1ee9 tha tr\u1ecdn v\u1eb9n, \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1ed9i r\u1eeda b\u1eb1ng gi\u00e1 m\u00e1u m\u00e0 Ng\u00e0i \u0111\u00e3 g\u1ed9i r\u1eeda cho ch\u00fang ta, \u0111\u1ed3ng th\u1eddi \u0111\u01b0\u1ee3c gi\u00f2ng n\u01b0\u1edbc t\u00e1i sanh \u0111\u00f3 g\u1ed9i r\u1eeda m\u1ed9t c\u00e1ch x\u1ee9ng \u0111\u00e1ng, \u0111\u1ec3 Ng\u00e0i \u0111\u01b0a ch\u00fang ta b\u01b0\u1edbc v\u00e0o c\u00e1nh c\u1eeda, \u0111\u00f3 l\u00e0 c\u00e1nh c\u1eeda c\u1ee7a thi\u00ean qu\u1ed1c v\u00e0 b\u00e0n ti\u1ec7c th\u00e1nh m\u00e0 Ng\u00e0i \u0111\u00e3 d\u1ecdn s\u1eb5n. M\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u c\u00f3 chi\u1ebfc gh\u1ebf ri\u00eang c\u1ee7a m\u00ecnh; \u0111\u1eebng \u0111\u1ec3 gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng \u2013 ch\u00fang ta c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c v\u00e0o b\u00e0n ti\u1ec7c th\u00e1nh \u0111\u00f3 v\u00e0 chi\u1ebfc gh\u1ebf \u0111\u00f3 m\u00e3i m\u00e3i s\u1ebd l\u00e0 m\u1ed9t chi\u1ebfc gh\u1ebf tr\u1ed1ng, khi ch\u00fang ta kh\u00f4ng \u0111\u00e1p l\u1ea1i l\u1eddi m\u1eddi g\u1ecdi c\u1ee7a Ch\u00faa, ch\u00fang ta kh\u00f4ng \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ch\u00ecm trong L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u00e0 \u0111\u01b0\u1ee3c g\u1ed9i r\u1eeda qua gi\u00f2ng n\u01b0\u1edbc t\u00e1i sanh; ch\u00fang ta t\u1eeb b\u1ecf v\u00e0 ho\u00e0n to\u00e0n t\u1eeb ch\u1ed1i th\u00ec \u0111\u00f3 l\u00e0 \u0111i\u1ec1u cu\u1ed1i c\u00f9ng m\u00e0 nh\u1eefng vi\u1ec7c ng\u00e0y h\u00f4m nay nh\u01b0 Ch\u00faa \u0111\u00e3 \u0111em \u0111\u1ebfn cho ch\u00fang ta b\u1eb1ng nh\u1eefng l\u1eddi \u201cAlpha v\u00e0 Omega\u201d; Alpha v\u00e0 l\u00e0 c\u1ee9u c\u00e1nh trong th\u1eddi \u0111i\u1ec3m c\u1ee7a ng\u00e0y h\u00f4m nay (10). Ai c\u00f3 tai th\u00ec nghe, c\u00f3 m\u1eaft th\u00ec th\u1ea5y, c\u00f3 tr\u00e1i tim c\u1ea3m nh\u1eadn, v\u00e0 c\u00f3 l\u00fd tr\u00ed \u0111\u1ec3 quy\u1ebft \u0111\u1ecbnh; \u0111\u1eebng \u0111\u1ec3 m\u1ea5t \u0111i c\u01a1 h\u1ed9i, \u0111\u1eebng \u0111\u1ec3 l\u1ee1 \u0111i c\u01a1 h\u1ed9i th\u00ec \u0111\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh qu\u00e1 mu\u1ed9n m\u00e0ng th\u00ec ch\u00fang ta ph\u1ea3i ch\u1ea5p nh\u1eadn s\u1ed1 ph\u1eadn h\u1ea9m hiu c\u1ee7a ch\u00fang ta v\u00e0 \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 ho\u00e0n to\u00e0n m\u1ea5t \u0111i t\u1ea5t c\u1ea3 v\u00e0 t\u1ea5t c\u1ea3, v\u00e0 m\u1ea5t lu\u00f4n c\u1ea3 \u00e1nh s\u00e1ng; \u0111\u1ed3ng th\u1eddi ch\u00fang ta c\u0169ng ph\u1ea3i ch\u1ecbu nh\u1eefng ng\u00e0y t\u1ed1i t\u0103m, h\u00f4i h\u00e1m v\u00e0 ch\u1ec9 s\u1ed1ng nh\u1eefng n\u01a1i kh\u00f4ng bao gi\u1edd c\u00f3 \u00e1nh s\u00e1ng, trong \u0111au kh\u1ed5 v\u00e0 b\u00f3ng t\u1ed1i.<\/p>\n

     <\/p>\n

    Cho n\u00ean c\u00e1i l\u1ea1y th\u1ee9 Hai n\u00e0y l\u00e0 m\u1ed9t c\u00e1i l\u1ea1y m\u00e0 ch\u00fang ta h\u00e3y nh\u1eadn cho th\u1eadt r\u00f5, b\u1edfi v\u00ec \u0110\u1ee9c Gi\u00easu l\u00e0 m\u1ed9t Ng\u01b0\u1eddi tr\u1ef1c ti\u1ebfp mang \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u1ec3 gi\u00fap ch\u00fang ta b\u01b0\u1edbc qua nh\u1eefng ng\u00e0y th\u00e1ng t\u1ed1i t\u0103m, \u0111au kh\u1ed5 c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi tr\u1ea7n gian, c\u0169ng l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi ch\u00fang ta c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 ch\u1ecdn l\u1ef1a n\u00f3. \u0110\u1ee9c Gi\u00easu l\u00e0 m\u1ed9t Ng\u01b0\u1eddi d\u1eabn ch\u00fang ta \u0111\u1ebfn \u0111\u1ec3 g\u1eb7p g\u1ee1 \u0110\u1ee9c Ch\u00faa Cha cho n\u00ean t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u trong c\u00e1i l\u1ea1y th\u1ee9 Hai ch\u00fang ta h\u00e3y suy ni\u1ec7m th\u1eadt r\u00f5 v\u1ec1 m\u1eb7t ch\u00fang ta. \u0110\u00e2y l\u00e0 \u00e2n s\u0169ng c\u1ee7a nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i; l\u00e0 nh\u1eefng \u0111i\u1ec1u nhanh nh\u1ea5t, nh\u1eefng \u0111i\u1ec1u d\u1ec5 d\u00e0ng nh\u1ea5t v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh b\u1eb1ng l\u00fd tr\u00ed, b\u1eb1ng con tim, b\u1eb1ng s\u1ef1 quy\u1ebft \u0111\u1ecbnh t\u1eeb th\u00e2n x\u00e1c, linh h\u1ed3n, tr\u1ecdn c\u1ea3 con tim c\u1ee7a ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban cho h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng n\u00e0y. Xin gi\u00fap cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c m\u1edf \u0111\u00f4i tai, m\u1edf m\u1eaft, m\u1edf tr\u00e1i tim \u0111\u1ec3 h\u00e0nh \u0111\u1ed9ng, \u0111\u1eebng m\u1eafc c\u1edf, \u0111\u1eebng v\u00ec nh\u1eefng \u0111i\u1ec1u g\u00ec \u0111\u00e3 \u0111i qua m\u00e0 trong m\u1ed9t th\u1eddi \u0111i\u1ec3m c\u1ea5p b\u00e1ch ch\u00fang ta h\u00e3y lo cho ch\u00fang ta, lo cho linh h\u1ed3n c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    Ch\u00fang ta c\u00f2n c\u00f3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang ta, th\u00e2n nh\u00e2n c\u1ee7a ch\u00fang ta v\u00e0 nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta c\u00f9ng v\u1edbi h\u1ecd, c\u1ea7u nguy\u1ec7n cho h\u1ecd v\u00e0 c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u00e1nh thi\u1ec7n, nh\u1eefng ng\u01b0\u1eddi nh\u00e2n \u0111\u1ee9c m\u00e0 Ch\u00faa d\u00f9ng h\u1ecd nh\u1eefng ng\u00e0y \u00e2m th\u1ea7m \u0111\u1ec3 k\u1ebft h\u1ee3p, hi\u1ec7p nh\u1ea5t trong m\u1ed9t \u0111\u1ea1o binh, trong m\u1ed9t \u0111o\u00e0n th\u1ec3. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u1ec1u quy ph\u1ee5c tr\u1edf v\u1ec1, v\u00e0 ch\u00fang ta nh\u1edd ch\u00ednh m\u1ed9t Ng\u01b0\u1eddi, \u0111\u00f3 l\u00e0 tr\u1ea1ng s\u01b0 m\u00e0 nh\u1edd v\u1ecb tr\u1ea1ng s\u01b0 \u0111\u00f3 \u2013 l\u00e0 M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang ta, M\u1eb9 s\u1ebd can thi\u1ec7p v\u00e0 d\u1eabn d\u1eaft nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd kh\u00f4ng b\u1ecb l\u1ecdt v\u00e0o l\u01b0\u1ee1i b\u1eaby c\u1ee7a s\u1ef1 d\u1eef; nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o c\u00e1nh c\u1eeda m\u00e0 Ch\u00faa \u0111\u00e3 d\u1ecdn s\u1eb5n \u0111\u1ec3 b\u01b0\u1edbc v\u00e0o nh\u1eefng ng\u00e0y thanh l\u1ecdc. Ch\u00fang ta c\u00f3 th\u1ec3 v\u1ec1 v\u1edbi Ch\u00faa v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi, ch\u00fang ta c\u00f3 th\u1ec3 \u1edf l\u1ea1i v\u1edbi th\u1ebf gi\u1edbi m\u1edbi hay ch\u00fang ta s\u1ebd \u0111i v\u1edbi m\u1ed9t n\u01a1i m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta t\u1ef1 ch\u1ecdn l\u1ea5y v\u1edbi t\u1ef1 do c\u1ee7a b\u1ea3n ng\u00e3, t\u1ef1 do c\u1ee7a t\u1ed9i \u00e1c, t\u1ef1 do v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta lo\u1ea1i b\u1ecf; kh\u00f4ng tin v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n tuy\u1ec7t \u0111\u1ed1i c\u1ef1 tuy\u1ec7t, kh\u00f4ng \u0111\u00f3n nh\u1eadn nh\u1eefng g\u00ec Ch\u00faa nh\u1eafc nh\u1edf v\u00e0 \u0111em \u0111\u1ebfn cho th\u1ebf gi\u1edbi c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    L\u1ea1y th\u1ee9 Ba, ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa Th\u00e1nh Th\u1ea7n. L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, tr\u01b0\u1edbc ti\u00ean con xin c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i; tr\u01b0\u1edbc khi ch\u00fang con b\u1eaft \u0111\u1ea7u c\u00fai \u0111\u1ea7u l\u1ea1y v\u00e0 d\u00e2ng l\u00ean Ch\u00faa th\u00ec ch\u00fang con kh\u00f4ng bi\u1ebft r\u1eb1ng ch\u00fang con ph\u1ea3i n\u00f3i g\u00ec, v\u00e0 ch\u00fang con kh\u00f4ng bi\u1ebft th\u01b0a nh\u01b0 th\u1ebf n\u00e0o v\u00e0 ch\u00fang con c\u0169ng kh\u00f4ng bi\u1ebft l\u00e0m sao b\u1eb1ng con tim \u0111\u1ec3 d\u00e2ng l\u00ean v\u00e0 t\u1ecf hi\u1ec7n b\u1eb1ng t\u00e2m t\u01b0, tr\u00e1i tim v\u00e0 l\u00f2ng th\u1ed1ng h\u1ed1i. Nh\u01b0ng \u0111\u00fang nh\u01b0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i \u0111\u00e3 h\u1ee9a v\u00e0 ban, v\u00e0 \u0111\u00fang nh\u01b0 l\u1eddi m\u00e0 M\u1eb9 \u0111\u00e3 n\u00f3i, ch\u00fang con h\u00e3y tr\u1edf v\u1ec1 b\u1eb1ng c\u00e1ch th\u1ee9c c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c v\u00e0 con tim h\u01b0\u1edbng v\u1ec1 v\u1edbi m\u1ed9t l\u00f2ng th\u1ed1ng h\u1ed1i; th\u00ec t\u1ef1 nhi\u00ean \u01a1n Ch\u00faa \u2013 \u0111\u00f3 l\u00e0 s\u1ef1 th\u00fac \u0111\u1ea9y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n trong ch\u00fang con \u2013 \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m t\u1eeb b\u00ean trong t\u00e2m h\u1ed3n, \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m t\u1eeb l\u00fd tr\u00ed v\u00e0 t\u1ef1 \u0111\u1ed9ng nh\u1eefng l\u1eddi kh\u00f4ng thu\u1ed9c v\u1ec1 ch\u00fang con m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd thay ch\u00fang con \u0111\u1ec3 n\u00f3i l\u00ean nh\u1eefng l\u1eddi c\u1ea7n ph\u1ea3i n\u00f3i, minh ch\u1ee9ng cho th\u1ebf gi\u1edbi v\u00e0 th\u01b0a c\u00f9ng \u0110\u1ee9c Ch\u00faa Cha, n\u00f3i l\u00ean t\u00e2m t\u00ecnh m\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00easu mu\u1ed1n n\u00f3i v\u1edbi nh\u00e2n lo\u1ea1i. \u0110\u1ed3ng th\u1eddi, con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, c\u0169ng trong gi\u00e2y ph\u00fat \u0111\u00f3, qua s\u1ef1 linh \u1ee9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111\u01b0\u1ee3c \u0111\u00e1p l\u1ea1i, v\u00e0 hi\u1ec3u bi\u1ebft th\u00eam nh\u1eefng vi\u1ec7c s\u1ebd \u0111\u1ebfn v\u00e0 \u0111ang \u0111\u1ebfn trong \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ch\u00faa \u0111\u00e3 nh\u1eafc l\u1ea1i qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t ng\u00e0y h\u00f4m nay \u2013 \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 \u0111\u01b0a con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u1edbi nh\u1eefng \u0111i\u1ec1u thi\u1ebft th\u1ef1c nh\u1ea5t, g\u1ea7n g\u0169i nh\u1ea5t v\u00e0 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa c\u1ea7n nh\u1ea5t \u1edf n\u01a1i tr\u00e1i tim, t\u00e2m t\u01b0 b\u00ean trong v\u00e0 n\u1ed9i h\u00e0m c\u1ee7a con ng\u01b0\u1eddi ch\u00fang ta.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, con c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i \u0111\u1ec3 thay th\u1ebf cho bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay Ng\u00e0i th\u1ec3 hi\u1ec7n cho th\u1ebf gi\u1edbi nh\u00e2n lo\u1ea1i; Ng\u00e0i g\u1ea7n g\u0169i v\u00e0 Ng\u00e0i ban cho ch\u00fang con nh\u1eefng \u0111i\u1ec1u v\u00f4 th\u01b0\u1eddng, phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng nh\u01b0ng v\u1eabn \u0111\u1ebfn v\u1edbi nh\u1eefng ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng v\u00e0 b\u00ecnh th\u01b0\u1eddng. N\u1ebfu ch\u00fang con kh\u00f4ng c\u00f3 Ch\u00faa, ch\u00fang con kh\u00f4ng bi\u1ebft \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng v\u00e0 c\u0169ng ch\u1eb3ng bi\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec \u0111\u1ec3 n\u00f3i, v\u00e0 c\u0169ng ch\u1eb3ng bi\u1ebft nh\u01b0 th\u1ebf n\u00e0o l\u00e0 gi\u00e1o l\u00fd, ch\u00fang con c\u0169ng ch\u1eb3ng bi\u1ebft \u0111i\u1ec1u g\u00ec l\u00e0 t\u1ed1t \u0111\u1eb9p; c\u0169ng ch\u1eb3ng bi\u1ebft nh\u1eefng g\u00ec \u0111em ch\u00fang con r\u1eddi kh\u1ecfi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con \u0111ang b\u1ecb r\u00e0ng bu\u1ed9c b\u1edfi c\u00e1i l\u01b0\u1edbi c\u1ee7a s\u1ef1 d\u1eef. Ch\u00fang con \u0111\u00e3 b\u1ecb ch\u00fang n\u00f3 l\u00e0m cho ch\u00fang con m\u00ea mu\u1ed9i, l\u00e0m cho ch\u00fang con kh\u00f4ng c\u00f3 l\u00fd tr\u00ed \u0111\u1ec3 hi\u1ec3u bi\u1ebft, l\u00e0m cho ch\u00fang con ch\u1ec9 d\u1ef1a theo x\u00e1c th\u1ecbt, v\u1edbi nh\u1eefng \u0111i\u1ec1u th\u1ef1c t\u1ea1i c\u1ee7a con ng\u01b0\u1eddi \u1edf n\u01a1i b\u1ea3n ng\u00e3, \u1edf n\u01a1i c\u00e1 t\u00e1nh, ch\u1ec9 c\u00f3 ph\u1ee5c v\u1ee5 cho th\u00e2n x\u00e1c, v\u00e0 ch\u1ec9 c\u00f3 tham lam \u00edch k\u1ef7, nh\u1eefng \u0111i\u1ec1u \u0111\u00f2i h\u1ecfi, nh\u1eefng s\u1ef1 h\u01b0\u1edfng th\u1ee5 v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con v\u00f4 tri c\u0169ng nh\u01b0 v\u00f4 gi\u00e1c, v\u1edbi nh\u1eefng s\u1ef1 thi\u1ec3n c\u1eadn, nh\u1eefng \u0111i\u1ec1u ho\u00e0n to\u00e0n non n\u1edbt trong \u0111\u1ee9c tin; ch\u00fang con v\u00f4 t\u00ecnh x\u00fac ph\u1ea1m \u0111\u1ebfn Ch\u00faa h\u00e0ng ng\u00e0y, h\u00e0ng gi\u1edd v\u00e0 ch\u00fang con v\u1eabn ti\u1ebfp t\u1ee5c d\u1eedng d\u01b0ng, chai l\u1ef3, ho\u00e0n to\u00e0n ngoan c\u1ed1 v\u1edbi nh\u1eefng vi\u1ec7c l\u00e0m.<\/p>\n

     <\/p>\n

    Cha \u00f4ng c\u1ee7a ch\u00fang con v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111i qua trong l\u1ecbch s\u1eed v\u1eabn l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u1ee9ng \u0111\u1ea7u cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang con c\u0169ng mang c\u00e1i gi\u00f2ng m\u00e1u c\u1ee9ng \u0111\u1ea7u \u0111\u00f3 nh\u01b0ng Ch\u00faa kh\u00f4ng bao gi\u1edd r\u1eddi b\u1ecf ch\u00fang con; b\u1edfi v\u00ec s\u1ef1 c\u1ee9ng \u0111\u1ea7u \u0111\u00f3 m\u00e0 ch\u00fang con \u0111\u00e3 sai, \u0111\u00e3 kh\u00f4ng nh\u00ecn th\u1ea5y Ch\u00faa Gi\u00easu \u0111\u1ebfn, c\u0169ng kh\u00f4ng bi\u1ebft gi\u00e1o l\u00fd. H\u00f4m nay ch\u00fang con v\u1eabn v\u1eady, v\u1eabn ti\u1ebfp t\u1ee5c m\u1ed9t c\u00e1ch m\u00f9 l\u00f2a, c\u00f3 m\u1eaft nh\u01b0 kh\u00f4ng th\u1ea5y, c\u00f3 tai nh\u01b0ng kh\u00f4ng nghe, c\u00f3 tr\u00e1i tim nh\u01b0 kh\u00f4ng ph\u1ea3i lu\u00e2n chuy\u1ec3n b\u1eb1ng m\u00e1u m\u00e0 lu\u00e2n chuy\u1ec3n ho\u1ea1t \u0111\u1ed9ng b\u1eb1ng s\u1ef1 chai \u0111\u00e1, b\u1eb1ng s\u1ef1 ngoan c\u1ed1, b\u1eb1ng s\u1ef1 c\u1ee9ng l\u1ef3, b\u1eb1ng c\u00e1i nh\u00ecn c\u1ee7a c\u1eb7p m\u1eaft gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi, \u0111o\u00e1n x\u00e9t, tranh ch\u1ea5p v\u00e0 v\u1edbi nhi\u1ec1u c\u00e1ch \u0111\u1ec3 \u0103n thua, t\u00ecm m\u1ecdi th\u1ee7 \u0111o\u1ea1n \u0111\u1ec3 gi\u1ebft h\u1ea1i l\u1eabn nhau. T\u1eeb \u0111\u00f3, t\u1ed9i \u00e1c \u0111\u00e3 loan r\u1ed9ng kh\u1eafp n\u01a1i v\u00e0 h\u00f4m nay l\u00e0 m\u1ed9t bi\u1ebfn c\u1ed1 chung cho nh\u00e2n lo\u1ea1i, kh\u00f4ng c\u00f3 ng\u00e0y h\u00f2a b\u00ecnh th\u1eadt s\u1ef1 m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u00e3 th\u1ea5y (11), \u0111ang th\u1ea5y v\u00e0 d\u01b0\u1eddng nh\u01b0 \u0111ang \u0111e d\u1ecda ch\u00fang con ng\u00e0y h\u00f4m nay.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, Ng\u00e0i th\u1ea5y t\u1ea5t c\u1ea3, Ng\u00e0i bi\u1ebft t\u1ea5t c\u1ea3; v\u00e0 Ng\u00e0i l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u00e3 \u1edf v\u1edbi ch\u00fang con, s\u1ed1ng v\u1edbi ch\u00fang con bi\u1ebft bao nhi\u00eau th\u1ebf k\u1ef7 qua, k\u1ec3 t\u1eeb l\u00fac ban \u0111\u1ea7u v\u00e0 m\u1ea1nh m\u1ebd nh\u1ea5t, r\u00f5 r\u00e0ng nh\u1ea5t, v\u00e0 x\u00e1c \u0111\u1ecbnh nh\u1ea5t l\u00e0 l\u00fac Thi\u00ean Ch\u00faa \u0111\u00e3 ban Ch\u00faa Th\u00e1nh Th\u1ea7n c\u1ee7a Ch\u00faa qua \u0110\u1ee9c M\u1eb9. M\u1eb9 v\u1eabn \u00e2m th\u1ea7m ho\u1ea1t \u0111\u1ed9ng trong th\u1ebf gi\u1edbi khi M\u1eb9 c\u00f2n trong th\u00e2n x\u00e1c c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, nh\u01b0ng ch\u00ednh th\u1ee9c \u0111\u01b0\u1ee3c ban trao cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con \u0111\u00f3 l\u00e0 khi Ch\u00faa Gi\u00easu v\u1ec1 tr\u1eddi v\u00e0 m\u01b0\u1eddi ng\u00e0y sau Ch\u00faa Th\u00e1nh Th\u1ea7n hi\u1ec7n xu\u1ed1ng. V\u00ec nh\u1eefng \u0111i\u1ec1u n\u00e0y m\u00e0 ch\u00fang con \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n, \u0111\u00f3 l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n v\u1eabn ti\u1ebfp t\u1ee5c kh\u00f4ng \u0111\u1ec3 cho ch\u00fang con ch\u00ecm s\u00e2u trong b\u00f3ng t\u1ed1i, b\u1edfi v\u00ec Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng t\u00f4n tr\u1ecdng ch\u00fang con, cho ch\u00fang con c\u00f3 quy\u1ec1n t\u1ef1 do \u0111\u1ec3 nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n thu\u1ed9c v\u1ec1 l\u00e0nh th\u00e1nh, thu\u1ed9c v\u1ec1 c\u00f4ng ch\u00ednh, thu\u1ed9c v\u1ec1 \u0111au kh\u1ed5 hay thu\u1ed9c v\u1ec1 nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u00f4m nay ch\u00fang con \u0111\u00e3 nh\u00ecn th\u1ea5y. Ch\u00fang con g\u00e2y kh\u1ed5 cho ch\u00ednh m\u00ecnh, ch\u00fang con l\u00e0m cho ch\u00fang con kh\u00f4ng c\u00f2n m\u1ed9t \u0111i\u1ec3m t\u1ef1a v\u00e0 ch\u00fang con t\u1ef1 r\u1ed1i lo\u1ea1n \u1edf n\u01a1i nh\u1eefng b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh v\u00e0 quy\u1ec1n l\u1ee3i ri\u00eang t\u01b0 c\u1ee7a th\u1ef1c t\u1ebf v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a tr\u1ea7n gian. Ni\u1ec1m tin kh\u00f4ng c\u00f3, ch\u00fang con kh\u00f4ng bi\u1ebft c\u1ea7u nguy\u1ec7n, ch\u00fang con kh\u00f4ng bi\u1ebft th\u1ef1c h\u00e0nh nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p, ch\u00fang con kh\u00f4ng bi\u1ebft gi\u00e1o l\u00fd v\u1ea3 l\u1ea1i kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd th\u00ec l\u00e0m sao c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Th\u1ea7n? Nh\u01b0ng Ng\u00e0i v\u1eabn kh\u00f4ng b\u1ecf qu\u00ean ch\u00fang con, m\u1ed7i m\u1ed9t vi\u1ec7c Ng\u00e0i v\u1eabn ch\u1edd \u0111\u1ee3i ch\u00fang con, ch\u1edd \u0111\u1ee3i ch\u00fang con t\u1ec9nh th\u1ee9c, ch\u1edd \u0111\u1ee3i ch\u00fang con tr\u1edf v\u1ec1, ch\u1edd \u0111\u1ee3i ch\u00fang con bi\u1ebft Ng\u00e0i, ch\u1edd \u0111\u1ee3i ch\u00fang con s\u1ed1ng \u0111\u1ed9ng l\u1ea1i v\u1edbi tr\u00e1i tim m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u1edf trong tr\u00e1i tim c\u1ee7a ch\u00fang con, trong th\u00e2n x\u00e1c c\u1ee7a ch\u00fang con, trong linh h\u1ed3n c\u1ee7a ch\u00fang con; v\u1ed1n l\u00e0 s\u1ef1 l\u00e0nh th\u00e1nh, v\u1ed1n l\u00e0 s\u1ef1 hi\u1ec1n l\u00e0nh, v\u1ed1n l\u00e0 thu\u1ed9c v\u1ec1 thi\u00eang li\u00eang v\u00e0 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, nh\u01b0ng b\u1edfi v\u00ec ch\u00fang con ch\u1ec9 l\u00e0 v\u1edbi m\u1ed9t c\u00e1i nh\u00ecn, ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i th\u00e2n x\u00e1c, v\u1edbi nh\u1eefng s\u1ef1 g\u1ea7n g\u0169i c\u1ee7a nh\u1eefng th\u1ef1c t\u1ebf, cho n\u00ean ch\u00fang con qu\u00ean \u0111i \u0111\u1ec3 l\u00fd tr\u00ed, v\u00e0 \u0111\u1ec3 nh\u1eefng vi\u1ec7c th\u1ef1c t\u1ebf n\u00f3 l\u00e0m ch\u1ee7 ch\u00fang con, \u0111\u1ec3 nh\u1eefng vi\u1ec7c ham mu\u1ed1n n\u00f3 \u0111\u00e3 ch\u1ee7 quy\u1ec1n v\u00e0 l\u00e0m cho ch\u00fang con sai l\u1ea1i c\u00e0ng sai. Ch\u00fang con c\u00f2n n\u1eefa, l\u00e0 s\u1ef1 l\u00e0m bi\u1ebfng c\u1ee7a th\u00e2n x\u00e1c kh\u00f4ng h\u1ecdc h\u1ecfi v\u00e0 t\u00ecm v\u1ec1 gi\u00e1o l\u00fd, c\u0169ng kh\u00f4ng tin th\u00ec l\u00e0m sao th\u1ef1c h\u00e0nh? V\u1ea3 l\u1ea1i thi\u1ebfu \u0111\u1eddi s\u1ed1ng bi\u1ebft Ch\u00faa, tin nh\u1eadn Ch\u00faa v\u00e0 kh\u00f4ng \u0111\u1ebfn th\u00ec l\u00e0m sao \u0111\u00f3n v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa trong thi\u00eang li\u00eang v\u1eabn ban v\u00e0 cho.<\/p>\n

     <\/p>\n

    Cho n\u00ean \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i m\u00e0 ch\u00fang con c\u00e0ng nh\u1eadn th\u1ee9c h\u01a1n \u2013 ch\u00fang con c\u00f3 quy\u1ec1n m\u1edf l\u1eddi \u0111\u1ec3 c\u1ea7u xin; ch\u00fang con m\u1edf l\u1eddi \u0111\u1ec3 \u0111\u00f3n Ch\u00faa Th\u00e1nh Th\u1ea7n, ch\u00fang con m\u1edf l\u1eddi xin Ng\u00e0i th\u00ec kh\u00f4ng c\u00f3 vi\u1ec7c g\u00ec m\u00e0 ch\u00fang con kh\u00f4ng l\u00e0m \u0111\u01b0\u1ee3c; b\u1edfi v\u00ec Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 m\u1ed9t \u0110\u1ea5ng trung gian cho ch\u00fang con g\u1eb7p g\u1ee1 Ng\u00f4i Cha v\u00e0 Ng\u00f4i Con v\u00e0 c\u0169ng l\u00e0 m\u1ed9t \u0110\u1ea5ng ho\u1ea1t \u0111\u1ed9ng, ban s\u1ef1 s\u1ed1ng trong m\u1ecdi l\u00e3nh v\u1ef1c, trong m\u1ecdi vai tr\u00f2 \u0111\u1ec1u l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n d\u1eabn ch\u00fang con \u0111\u1ebfn ngu\u1ed3n h\u1ea1nh ph\u00fac, t\u00ecnh y\u00eau, b\u00ecnh an v\u00e0 \u00e2n s\u0169ng. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p \u0111\u1ec1u thu\u1ed9c v\u1ec1 Ng\u00e0i, v\u1edbi Ng\u00e0i v\u00e0 trong Ng\u00e0i, nh\u01b0ng t\u1ed9i cho ch\u00fang con l\u00e0 ch\u00fang con \u0111\u00e3 b\u1ecf nhi\u1ec1u c\u01a1 h\u1ed9i, l\u1ee1 nhi\u1ec1u c\u01a1 h\u1ed9i v\u00e0 l\u1eafm l\u00fac ch\u00fang con kh\u00f4ng tin, ch\u00fang con ch\u1ed1i b\u1ecf cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o \u0111i v\u1eefng m\u1ed9t m\u00ecnh trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. Ch\u00fang con \u0111\u00e3 \u0111\u1ec3 c\u00e1nh c\u1eeda c\u1ee7a s\u1ef1 d\u1eef n\u00f3 lan tr\u00e0n kh\u1eafp n\u01a1i v\u00e0 n\u00f3 \u0111\u00e1nh ph\u00e1 \u0111\u1ee7 m\u1ecdi m\u1eb7t, cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u00e3 kh\u00f4ng c\u00f2n s\u1ee9c \u0111\u1ec3 \u0111\u1ee9ng d\u1eady; n\u1ebfu ch\u00fang con kh\u00f4ng c\u1eady nh\u1edd v\u00e0o Ch\u00faa Th\u00e1nh Th\u1ea7n, n\u1ebfu ch\u00fang con kh\u00f4ng c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n, n\u1ebfu ch\u00fang con kh\u00f4ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi v\u1eabn ki\u00ean tr\u00ec, b\u1ec1n \u0111\u1ed7 cho \u0111\u1ebfn gi\u00e2y ph\u00fat n\u00e0y, v\u1eabn ti\u1ebfp t\u1ee5c minh ch\u1ee9ng cho Tin M\u1eebng, minh ch\u1ee9ng cho Ph\u00fac \u00c2m, minh ch\u1ee9ng cho l\u1eddi h\u1eb1ng s\u1ed1ng m\u00e0 Ch\u00faa Gi\u00easu \u0111\u1ec3 l\u1ea1i qua Gi\u00e1o H\u1ed9i.<\/p>\n

     <\/p>\n

    Cho n\u00ean h\u00f4m nay v\u1eabn c\u00f3 m\u1ed9t n\u01a1i ch\u1ed1n cho ch\u00fang con n\u01b0\u01a1ng t\u1ef1a v\u00e0 \u0111em \u0111\u1ebfn cho ch\u00fang con, nu\u00f4i ph\u1ea7n h\u1ed3n c\u0169ng nh\u01b0 nu\u00f4i ph\u1ea7n x\u00e1c; nu\u00f4i ph\u1ea7n h\u1ed3n l\u00e0 v\u1ec1 l\u1eddi c\u1ee7a Ng\u00e0i trong Ph\u00fac \u00c2m, ch\u00fang con th\u1ef1c h\u00e0nh t\u00ecm hi\u1ec3u th\u1eadt r\u00f5, v\u00e0 nu\u00f4i ph\u1ea7n x\u00e1c l\u00e0 Th\u00e1nh Th\u1ec3, l\u00e0 M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i. \u0110\u00e2y l\u00e0 nh\u1eefng vi\u1ec7c \u0111\u00edch th\u1ef1c nh\u1ea5t ng\u00e0y h\u00f4m nay; qu\u1ea3 th\u1eadt, n\u00f3 kh\u00f4ng qu\u00e1 ph\u1ee9c t\u1ea1p, n\u00f3 kh\u00f4ng qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u nh\u01b0 con ng\u01b0\u1eddi suy di\u1ec5n m\u00e0 n\u00f3 c\u00f3 r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u g\u1ea7n g\u0169i th\u1ef1c t\u1ebf v\u00e0 n\u00f3 c\u00f3 r\u1ea5t nhi\u1ec1u chi\u1ec1u s\u00e2u \u1edf trong thi\u00eang li\u00eang \u2013 v\u00f4 bi\u00ean v\u00e0 b\u1ea5t t\u1eadn; ch\u1ec9 c\u1ea7n ch\u00fang con c\u00f3 th\u1ec3 d\u00e0nh m\u1ed9t ch\u00fat th\u1eddi gian \u0111\u1ec3 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c l\u1eddi h\u1eb1ng s\u1ed1ng s\u1ebd gi\u00fap cho ch\u00fang con th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh. Ch\u00fang con k\u00eau c\u1ea7u v\u1edbi Ch\u00faa Th\u00e1nh Th\u1ea7n, Ng\u00e0i s\u1ebd gi\u00fap v\u00e0 kh\u00f4ng b\u1ecf qua nh\u1eefng vi\u1ec7c c\u1ea7n thi\u1ebft nh\u1ea5t m\u00e0 ch\u00fang con k\u00eau c\u1ea7u Danh Ng\u00e0i v\u1edbi m\u1ed9t s\u1ef1 c\u00f4ng ch\u00ednh, v\u1edbi nh\u1eefng s\u1ef1 th\u1eadt, v\u1edbi nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p m\u00e0 Ch\u00faa mong mu\u1ed1n trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi v\u00e0 s\u1ef1 th\u1ef1c h\u00e0nh c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con trong nh\u00e2n lo\u1ea1i.<\/p>\n

     <\/p>\n

    C\u00e1ch n\u00e0o c\u0169ng v\u1eady, ch\u1ec9 c\u1ea7n ch\u00fang con th\u1ed1ng h\u1ed1i, ch\u1ec9 c\u1ea7n ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c c\u00e1i sai, ch\u1ec9 c\u1ea7n ch\u00fang con l\u00ean ti\u1ebfng, ch\u1ec9 c\u1ea7n ch\u00fang con tin t\u01b0\u1edfng v\u00e0 c\u1ea7u xin th\u00ec Ch\u00faa kh\u00f4ng bao gi\u1edd qu\u1ea3n ng\u1ea1i \u0111\u1ec3 gi\u00fap ch\u00fang con v\u00e0 \u0111\u01b0a ch\u00fang con ra kh\u1ecfi v\u00f2ng v\u00e2y c\u1ee7a t\u1ed9i l\u1ed7i nh\u01b0ng ch\u00fang con c\u0169ng ph\u1ea3i h\u1ee3p t\u00e1c b\u1eb1ng \u0111\u1eddi s\u1ed1ng v\u1edbi m\u1ed9t s\u1ef1 b\u1ec1n \u0111\u1ed7, b\u1eb1ng \u0111\u1eddi s\u1ed1ng ki\u00ean tr\u00ec, b\u1eb1ng \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang con ph\u1ea3i trung th\u00e0nh \u0111\u1ec3 ch\u00fang con nh\u1eadn th\u1ee9c gi\u1eefa c\u00e1i \u0111\u00fang v\u00e0 c\u00e1i sai, gi\u1eefa \u0111i\u1ec1u thi\u1ec7n v\u00e0 \u0111i\u1ec1u \u00e1c, gi\u1eefa nh\u1eefng \u0111i\u1ec1u h\u1ee3p l\u00fd v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i lo\u1ea1i tr\u1eeb b\u1edfi v\u00ec \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ee7a s\u1ef1 d\u1eef m\u00e0 n\u00f3 \u0111\u00e3 qua tinh vi kh\u00e9o l\u00e9o \u0111\u00e3 l\u00e0m cho ch\u00fang con b\u1ecb m\u00ea ho\u1eb7c, m\u01a1 h\u1ed3 v\u00e0 \u0111\u00e3 sai l\u1ea7m trong su\u1ed1t cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con.<\/p>\n

     <\/p>\n

    Nh\u1eefng gi\u00e2y ph\u00fat \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng th\u00ec ch\u00fang con ph\u1ea3i quy\u1ebft t\u00e2m theo Ng\u00e0i, ch\u00fang con h\u00e3y nh\u00ecn v\u00e0o Th\u1eadp T\u1ef1 Gi\u00e1 c\u1ee7a \u0110\u1ee9c Gi\u00easu \u0111\u1ec3 ch\u00fang con bi\u1ebft r\u1eb1ng \u0111\u1eddi ng\u01b0\u1eddi l\u00e0 m\u1ed7i m\u1ed9t th\u1eadp t\u1ef1 gi\u00e1 m\u00e0 ch\u00fang con ph\u1ea3i v\u00e1c. Kh ch\u00fang con v\u00e1c ch\u00fang con hi\u1ec3u r\u1eb1ng ch\u00fang con ph\u1ea3i v\u00e1c v\u00e0 ch\u1ea5p nh\u1eadn th\u00ec ch\u00fang con bi\u1ebft \u00fd ngh\u0129a c\u1ee7a th\u1eadp gi\u00e1 s\u1ebd mang cho ch\u00fang con ni\u1ec1m h\u1ea1nh ph\u00fac v\u00e0 ph\u1ea7n th\u01b0\u1edfng c\u1ee7a th\u1eadp gi\u00e1 \u0111\u1ec3 \u0111\u01b0\u1ee3c x\u1ee9ng \u0111\u00e1ng v\u00e0o thi\u00ean qu\u1ed1c; c\u00f2n n\u1ebfu ch\u00fang con t\u1eeb ch\u1ed1i th\u1eadp gi\u00e1, ch\u00fang con tri\u1ec7t \u0111i th\u1eadp gi\u00e1, ch\u00fang con kh\u00f4ng tin v\u00e0o th\u1eadp gi\u00e1 v\u00e0 t\u00ecnh y\u00eau th\u00ec ch\u00fang con s\u1ebd \u0111i m\u1ed9t b\u01b0\u1edbc \u0111\u01b0\u1eddng m\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00f3 l\u00e0 c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u00e1ng m\u1eaft, c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang con nh\u1eadn di\u1ec7n, c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang con th\u1ea5y s\u1ef1 lo\u1ea1i tr\u1eeb th\u1eadp gi\u00e1, lo\u1ea1i tr\u1eeb Tin M\u1eebng, lo\u1ea1i tr\u1eeb tin v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 lo\u1ea1i tr\u1eeb t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p v\u1ed1n ph\u1ea3i ch\u1ea5p nh\u1eadn nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng m\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con h\u00e3y nh\u01b0 Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i: \u201cN\u1ebfu c\u00e1c con theo Ta th\u00ec h\u00e3y b\u1ecf ch\u00ednh m\u00ecnh \u0111i m\u00e0 v\u00e1c th\u1eadp gi\u00e1 theo Th\u1ea7y.\u201d[Matheu 16:24] Ch\u00faa \u0111\u00e3 n\u00f3i v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7, Ch\u00faa c\u0169ng \u0111ang n\u00f3i v\u1edbi ch\u00fang ta m\u1ed7i m\u1ed9t ng\u01b0\u1eddi; cho n\u00ean kh\u00f4ng ai m\u00e0 kh\u00f4ng c\u00f3 th\u1eadp gi\u00e1 c\u1ee7a ch\u00ednh m\u00ecnh, n\u1ebfu ch\u00fang ta nh\u1eadn c\u00e1i th\u1eadp gi\u00e1 \u0111em l\u1ea1i cho ch\u00fang ta ni\u1ec1m y\u00eau th\u01b0\u01a1ng, ni\u1ec1m hy v\u1ecdng v\u00e0 ni\u1ec1m h\u1ea1nh ph\u00fac th\u00ec h\u00e3y ch\u1ea5p nh\u1eadn m\u00e0 v\u00e1c l\u1ea5y n\u00f3, khi ch\u00fang ta ch\u1ea5p nh\u1eadn v\u00e1c l\u1ea5y n\u00f3; ch\u00fang ta c\u00f3 c\u1ea3 m\u1ed9t thi\u00ean \u0111\u00e0ng b\u00ean c\u1ea1nh. Th\u1ee9 nh\u1ea5t, ch\u00fang ta bi\u1ebft ch\u1ee7 c\u1ee7a th\u1eadp gi\u00e1 \u0111\u00f3 l\u00e0 \u0110\u1ee9c Gi\u00easu, kh\u1edfi \u0111\u1ea7u trong nh\u00e2n lo\u1ea1i, v\u00e0 qua c\u00e1i ch\u1ebft v\u00e0 s\u1ef1 ph\u1ee5c sinh qua th\u1eadp gi\u00e1 \u0111\u00f3 l\u1ea1i l\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn Ch\u00faa Th\u00e1nh Th\u1ea7n m\u1ed9t c\u00e1ch thi\u00eang li\u00eang v\u1eabn hi\u1ec7n h\u1eefu v\u00e0 c\u00f2n v\u1edbi ch\u00fang ta cho \u0111\u1ebfn m\u1ed7i m\u1ed9t th\u1ebf k\u1ef7.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i \u0111\u1eb9p, c\u00e1i t\u1ed1t, v\u00e0 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd m\u00e0 \u0110\u1ee9c Ch\u00faa Cha, \u0111\u00e3 qua Ch\u00faa Gi\u00easu, v\u00e0 th\u1ef1c h\u00e0nh trong Ng\u00e0i \u0111\u1ec3 ch\u00fang ta \u0111\u00f3n nh\u1eadn v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 c\u1ee7a m\u1ed9t Ch\u00faa Ba Ng\u00f4i, \u0111\u1ed3ng th\u1eddi ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p m\u00e0 Ch\u00faa Gi\u00easu mang \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u s\u1ed1ng nh\u00e2n lo\u1ea1i ch\u00fang ta. Ch\u1ec9 t\u1ed9i cho ch\u00fang ta qu\u00e1 \u0111\u01a1n thu\u1ea7n, ch\u1ec9 t\u1ed9i cho ch\u00fang ta qu\u00e1 ngoan c\u1ed1, ch\u1ec9 t\u1ed9i cho ch\u00fang ta qu\u00e1 c\u1ee9ng l\u1ef3 v\u00e0 ch\u1ec9 t\u1ed9i cho ch\u00fang ta \u0111\u00f3ng c\u00e1nh c\u1eeda c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng m\u00e0 cha \u00f4ng ch\u00fang ta v\u1ea5p ph\u1ea3i m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta c\u0169ng n\u1eb1m trong t\u00ecnh tr\u1ea1ng \u0111\u00f3, c\u0169ng n\u1eb1m trong \u0111\u1eddi s\u1ed1ng ngoan c\u1ed1, c\u1ef1c \u0111oan v\u00e0 \u0111i theo v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta ch\u1ec9 d\u1ef1a v\u00e0o s\u00e1ch s\u1eed, d\u1ef1a v\u00e0o Ph\u00fac \u00c2m (12). Ch\u00fang ta ph\u1ea3i suy ni\u1ec7m r\u1eb1ng m\u1ed9t Thi\u00ean Ch\u00faa Ng\u00e0i \u0111\u1ea7y quy\u1ec1n n\u0103ng, Ng\u00e0i c\u00f3 \u0111\u1ee7 phong ph\u00fa \u0111\u1ec3 cho ch\u00fang ta \u0111i tr\u00ean m\u1ed9t b\u01b0\u1edbc \u0111\u01b0\u1eddng h\u1ea1nh ph\u00fac, b\u00ecnh an. Gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i l\u00e0 gi\u00e1o l\u00fd bi\u1ebft Ng\u00e0i, tin v\u00e0o Ng\u00e0i v\u00e0 l\u00e0 y\u00eau th\u01b0\u01a1ng; hai \u0111i\u1ec1u n\u00e0y duy nh\u1ea5t l\u00e0 m\u1ed9t tr\u1ecdng \u0111i\u1ec3m trong \u0111\u1eddi s\u1ed1ng c\u1ee7a lo\u00e0i ng\u01b0\u1eddi; t\u1eeb \u0111\u00f3 k\u1ebf ti\u1ebfp ch\u00fang ta s\u1ebd tin v\u00e0o Ng\u00e0i, y\u00eau th\u01b0\u01a1ng nhau th\u00ec th\u1ebf gi\u1edbi h\u1ea1nh ph\u00fac, th\u1ebf gi\u1edbi b\u00ecnh an \u2013 s\u1ebd kh\u00f4ng c\u00f3 nh\u1eefng ng\u00e0y tranh ch\u1ea5p, s\u1ebd kh\u00f4ng c\u00f3 nh\u1eefng ng\u00e0y bi\u1ebfn lo\u1ea1n, s\u1ebd kh\u00f4ng c\u00f3 nh\u1eefng ng\u00e0y t\u1ed9i l\u1ed7i m\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng tin v\u00e0 ch\u00fang ta \u0111\u00e3 gi\u1ebft ch\u1ebft \u0110\u1ee9c Gi\u00easu Kit\u00f4 c\u1ee7a ch\u00fang ta. H\u00f4m nay, ch\u00fang ta \u0111\u00e3 gi\u1ebft ch\u1ebft c\u00e1ch thi\u00eang li\u00eang, ch\u00fang ta lo\u1ea1i b\u1ecf v\u00e0 ch\u00fang ta c\u0169ng \u0111ang gi\u1ebft ch\u00ednh linh h\u1ed3n c\u1ee7a ch\u00fang ta, cho n\u00ean ch\u00fang ta kh\u00f4ng g\u1eb7p g\u1ee1 g\u00ec \u0111\u01b0\u1ee3c c\u1ea3 v\u00e0 ch\u00fang ta kh\u00f4ng c\u00f3 g\u00ec n\u01a1i Ch\u00faa \u0111\u00e3 ch\u1ebft thay cho ch\u00fang ta; ch\u00fang ta kh\u00f4ng nh\u1eadn s\u1ef1 ch\u1ebft thay \u0111\u00f3, ch\u00fang ta t\u1ef1 gi\u1ebft ch\u00fang ta b\u1eb1ng s\u1ef1 ngoan c\u1ed1, c\u1ee9ng l\u1ef3 v\u00e0 nh\u1eefng th\u1ef1c t\u1ebf d\u1ef1a v\u00e0o s\u00e1ch v\u1edf, d\u1ef1a v\u00e0o nh\u1eefng s\u1ef1 hi\u1ec3u bi\u1ebft h\u1ea1n h\u1eb9p m\u00e0 kh\u00f4ng \u0111\u1ec3 cho Ch\u00faa Th\u00e1nh Th\u1ea7n ho\u1ea1t \u0111\u1ed9ng v\u00e0 ch\u1ec9 d\u1ea1y cho ch\u00fang ta. Ch\u00fang ta \u0111\u00e3 sai l\u1ea1i c\u00e0ng sai, cho n\u00ean kh\u00f4ng c\u00f3 y\u00eau th\u01b0\u01a1ng, ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 s\u1ef1 n\u00e2ng \u0111\u1ee1 v\u00e0 ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 b\u00ecnh an; kh\u00f4ng tin t\u01b0\u1edfng v\u00e0o Thi\u00ean Ch\u00faa v\u1edbi t\u00ecnh y\u00eau v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 th\u00ec l\u00e0m sao c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c c\u00f2n t\u1ed3n t\u1ea1i \u0111\u1ec3 \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi hay s\u1edbm \u0111\u1ec3 b\u01b0\u1edbc v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ch\u00faa \u0111\u00e3 ban cho ch\u00fang ta?<\/p>\n

     <\/p>\n

    Cho n\u00ean, nh\u1eefng g\u00ec ch\u01b0a t\u1ec9nh th\u1ee9c hay t\u1ec9nh th\u1ee9c, nh\u1eefng g\u00ec ch\u01b0a bi\u1ebft th\u00ec h\u00e3y nh\u1eadn bi\u1ebft tr\u01b0\u1edbc khi m\u1ecdi vi\u1ec7c s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang ta. \u0110i\u1ec1u g\u00ec \u0111\u00e3 x\u1ea3y ra v\u00e0 \u0111ang x\u1ea3y ra? Nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng, kh\u00f4ng c\u00f3 th\u1ec3 th\u1ea5y, kh\u00f4ng c\u00f3 th\u1ec3 h\u1ecdc v\u00e0 c\u0169ng ch\u1eb3ng c\u00f3 th\u1ec3 bi\u1ebft nh\u01b0 nh\u1eefng l\u1eddi th\u1ef1c t\u1ea1i trong nh\u1eefng l\u00fac khi ch\u00fang ta c\u1ea7u nguy\u1ec7n v\u00e0 c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Ba \u2013 th\u00ec tr\u00e0n \u0111\u1ea7y Th\u1ea7n Kh\u00ed v\u00e0 tr\u00e0n \u0111\u1ea7y nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 nghe \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u00e0 Ch\u00faa mu\u1ed1n n\u00f3i ng\u00e0y h\u00f4m nay, nh\u1eefng g\u00ec m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n t\u00e1c \u0111\u1ed9ng, nh\u1eefng g\u00ec m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n soi s\u00e1ng v\u00e0 nh\u1eefng g\u00ec m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang h\u01b0\u1edbng d\u1eabn ch\u00fang ta trong th\u1ebf k\u1ef7 hi\u1ec7n t\u1ea1i. Ch\u00fang ta \u0111\u00f3n nh\u1eadn v\u00e0 l\u1eafng nghe \u0111\u1ec3 ch\u00fang ta hi\u1ec3u r\u1eb1ng m\u1eb7t ch\u00fang ta d\u00e2ng l\u00ean Ng\u00e0i, m\u1eb7t ch\u00fang ta \u0111\u00f3n nh\u1eadn s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ng\u00e0i, v\u00e0 m\u1eb7t m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n d\u1ea1y cho ch\u00fang ta \u0111\u1ec3 \u0111\u00e1p l\u1ea1i nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta xin d\u00e2ng l\u00ean Ch\u00faa v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Ba.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 cho ch\u00fang con hi\u1ec3u bi\u1ebft th\u00eam v\u00e0 nh\u1eadn th\u00eam t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u01b0a bao gi\u1edd c\u00f3 v\u00e0 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi, v\u1edbi nh\u1eefng ng\u00e0y g\u1ea7n g\u0169i nh\u1ea5t, v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nghe m\u1ed9t c\u00e1ch th\u1ef1c t\u1ebf nh\u1ea5t, \u0111\u01b0\u1ee3c nghe m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng \u0111ang x\u1ea3y ra trong th\u1ebf gi\u1edbi ng\u00e0y nay, v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n \u0111\u1ec3 th\u1ef1c h\u00e0nh. Ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00fang con; ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ecdi vai tr\u00f2 v\u00e0 m\u1ecdi t\u1ea7ng l\u1edbp v\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 gian x\u1ea3o l\u1eeba g\u1ea1t c\u1ee7a b\u00f3ng t\u1ed1i, n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch qua s\u1ef1 tinh vi kh\u00e9o l\u00e9o qua nh\u1eefng l\u1eddi l\u1ebd, qua nh\u1eefng ch\u1eef ngh\u0129a, qua s\u1ef1 chinh ph\u1ee5c nh\u01b0ng kh\u00f4ng c\u00f3 vi\u1ec7c l\u00e0m, ti\u1ebfp t\u1ee5c b\u1ecb m\u00f9 m\u1edd v\u00e0 n\u1eb1m trong c\u00e1i l\u01b0\u1edbi b\u1eaby c\u1ee7a ch\u00fang n\u00f3. Cho n\u00ean nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay Ch\u00faa m\u1eddi g\u1ecdi \u0111\u00f3 l\u00e0 s\u1ed1ng \u0111\u1ed9ng nh\u01b0 Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang s\u1ed1ng \u0111\u1ed9ng, l\u00e0 vi\u1ec7c l\u00e0m y\u00eau th\u01b0\u01a1ng, tr\u1edf v\u1ec1 b\u1eb1ng tr\u00e1i tim v\u00e0 h\u00e0nh \u0111\u1ed9ng \u0111\u1ec3 \u0111\u00e1p l\u1ea1i Thi\u00ean Ch\u00faa v\u1edbi nh\u1eefng g\u00ec c\u1ea7n l\u00e0m; ch\u01b0a bao gi\u1edd \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n nh\u01b0ng h\u00f4m nay ch\u00fang ta th\u1ec3 hi\u1ec7n \u0111\u1ec3 d\u00e2ng to\u00e0n b\u1ed9 cho Thi\u00ean Ch\u00faa quy\u1ebft \u0111\u1ecbnh v\u00ec khi ch\u00fang ta ph\u1ee7 ph\u1ee5c th\u00ec ch\u00fang ta kh\u00f4ng c\u00f2n g\u00ec c\u1ee7a ch\u00fang ta n\u1eefa, m\u00e0 Ch\u00faa s\u1ebd l\u00e0m ch\u1ee7 v\u00e0 Ch\u00faa s\u1ebd gi\u00fap ch\u00fang ta nh\u1eefng g\u00ec c\u1ea7n l\u00e0m, nh\u1eefng g\u00ec c\u1ea7n n\u00f3i v\u00e0 nh\u1eefng g\u00ec c\u1ea7n th\u1ef1c h\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c che ch\u1edf, can thi\u1ec7p v\u00e0 b\u1ea3o v\u1ec7 ch\u00fang ta.<\/p>\n

     <\/p>\n

    Ch\u00fang ta chu\u1ea9n b\u1ecb b\u01b0\u1edbc v\u00e0o ng\u00e0y thanh l\u1ecdc v\u00e0 chu\u1ea9n b\u1ecb cho ng\u00e0y c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi n\u1ebfu ch\u00fang ta c\u00f2n c\u00f3 m\u1eb7t, v\u00e0 c\u0169ng chu\u1ea9n b\u1ecb x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 b\u01b0\u1edbc v\u00e0o c\u00e1nh c\u1eeda c\u1ee7a thi\u00ean qu\u1ed1c tr\u00ean b\u00e0n ti\u1ec7c th\u00e1nh \u0111\u1ec3 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, c\u0169ng l\u00e0 m\u1ed9t c\u00e1nh c\u1eeda cu\u1ed1i c\u00f9ng n\u1ebfu ch\u00fang ta kh\u00f4ng thu\u1ed9c v\u1ec1 Ng\u00e0i th\u00ec ch\u00fang ta s\u1ebd \u0111i v\u00e0o m\u1ed9t n\u01a1i thu\u1ed9c v\u1ec1 ch\u00fang ta, \u0111\u00f3 l\u00e0 t\u1ed1i t\u0103m, kh\u00f3c l\u00f3c, nghi\u1ebfn r\u0103ng \u2013 \u0111\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 h\u00f4m nay ch\u00fang ta kh\u00f4ng tin nh\u1eadn, ti\u1ebfp t\u1ee5c ngoan c\u1ed1 v\u1edbi s\u1ef1 lo\u1ea1i b\u1ecf th\u00ec n\u01a1i \u0111\u00f3 l\u00e0 n\u01a1i x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0a ch\u00fang ta v\u00e0o c\u00e1i l\u01b0\u1edbi b\u1eaby m\u00e0 ch\u00fang ta gi\u1eef l\u1ea5y v\u00e0 kh\u00f4ng nh\u1eadn ra \u00e1nh s\u00e1ng, qua nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf v\u00e0 nh\u1eafn g\u1edfi qua c\u00e1i l\u1ea1y th\u1ee9 Ba m\u00e0 h\u00f4m nay Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111em \u0111\u1ebfn cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    Con xin thay th\u1ebf t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, thay th\u1ebf t\u1ea5t c\u1ea3, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tr\u01b0\u1edfng th\u00e0nh v\u00e0 l\u1edbn l\u00ean, \u0111\u1ec3 h\u1ecd \u0111\u00f3n nh\u1eadn v\u00e0 l\u1eafng nghe, ch\u1ecdn l\u1ef1a cho h\u1ecd m\u1ed9t con \u0111\u01b0\u1eddng; \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t th\u1eddi gian c\u1ea5p b\u00e1ch nh\u1ea5t, kh\u00f4ng c\u00f2n k\u1ecbp \u0111\u1ec3 s\u1eeda so\u1ea1n b\u1ea5t c\u1ee9 m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u1ec3 ch\u00fang con xin v\u1edbi Ch\u00faa b\u1eb1ng tr\u00e1i tim, b\u1eb1ng c\u00f5i l\u00f2ng v\u00e0 b\u1eb1ng t\u00e2m t\u01b0 v\u1edbi m\u1ed9t c\u00e1i l\u1ea1y. C\u00e1i l\u1ea1y th\u1ee9 Ba, xin Ch\u00faa Th\u00e1nh Th\u1ea7n gi\u00fap m\u1edf \u0111\u00f4i m\u1eaft c\u1ee7a th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, m\u1edf \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin, m\u1edf tr\u00e1i tim v\u00e0 m\u1edf \u0111\u00f4i tai \u0111\u1ec3 h\u1ecd hi\u1ec3u v\u00e0 nghe nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t. Th\u1eddi \u0111i\u1ec3m n\u00e0y kh\u00f4ng d\u1ef1a v\u00e0o nh\u1eefng g\u00ec th\u1ef1c t\u1ebf n\u1eefa m\u00e0 ch\u1ec9 d\u1ef1a v\u00e0o s\u1ef1 thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 cho, b\u1edfi v\u00ec gi\u1edd \u0111\u00e3 \u0111\u1ebfn v\u00e0 ng\u00e0y c\u0169ng \u0111\u00e3 g\u1ea7n k\u1ebft th\u00fac, cho n\u00ean m\u1ecdi vi\u1ec7c phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng \u0111\u00e3 \u0111\u1ebfn v\u00e0 xu\u1ea5t hi\u1ec7n. Ch\u00fang ta \u0111\u00e3 c\u00f3 Thi\u00ean Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa to\u00e0n n\u0103ng, n\u1ebfu ch\u00fang ta kh\u00f4ng d\u00f9ng \u0111\u1ee9c tin th\u00ec ch\u00fang ta kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 thi\u00eang li\u00eang \u0111\u00f3, ch\u00fang ta kh\u00f4ng tin v\u00e0o Thi\u00ean Ch\u00faa th\u00ec ch\u00fang ta kh\u00f4ng bi\u1ebft nh\u1eefng g\u00ec \u0111ang \u0111\u01b0\u1ee3c tr\u1ee3 gi\u00fap m\u1ed9t c\u00e1ch g\u1ea7n g\u0169i nh\u1ea5t v\u00e0 l\u00e0 m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng nh\u1ea5t, m\u1ed9t c\u00e1ch \u0111\u00e1nh \u0111\u1ed9ng nh\u1ea5t v\u00e0 m\u1ed9t c\u00e1ch t\u1ef1 m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n c\u00f3 th\u1ec3 \u0111\u1ebfn \u0111\u1ec3 xin can thi\u1ec7p, tr\u1ee3 gi\u00fap v\u00e0 c\u1ee9u gi\u00fap m\u1ed9t c\u00e1ch g\u1ea7n g\u0169i nh\u1ea5t qua Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111ang ban v\u00e0 d\u1eabn d\u1eaft ch\u00fang ta qua c\u00e1i l\u1ea1y th\u1ee9 Ba m\u00e0 ch\u00fang ta d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa \u2013 c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 ch\u00fang con xin d\u00e2ng l\u00ean M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa. M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa m\u00e0 ch\u00fang con v\u1eeba m\u1edbi \u0111\u00f3n nh\u1eadn qua Th\u00e1nh L\u1ec5 Misa v\u1eeba xong; M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa \u0111\u1ec3 nu\u00f4i th\u1ec3 x\u00e1c, nu\u00f4i linh h\u1ed3n v\u00e0 b\u1ea3o v\u1ec7 che ch\u1edf m\u1ed9t c\u00e1ch thi\u00eang li\u00eang nh\u01b0ng   (13) \u0111ang hi\u1ec7n h\u1eefu trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n th\u1ebf, c\u0169ng l\u00e0 m\u1ed9t s\u1ef1 ch\u1ee9ng minh m\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00easu Ng\u00e0i \u0111\u00e3 h\u1ee9a, Ng\u00e0i \u0111\u00e3 n\u00f3i v\u00e0 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n v\u00e0o th\u1eddi \u0111i\u1ec3m c\u1ee7a Ng\u00e0i, k\u00e9o d\u00e0i cho \u0111\u1ebfn mu\u00f4n th\u1ebf h\u1ec7 v\u00e0 h\u00f4m nay v\u1eabn c\u00f2n (14). \u0110\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111\u00e3 ban v\u00e0 cho ch\u00fang ta, cho n\u00ean m\u1ed9t \u0110\u1ea5ng th\u01b0\u1ee3ng tr\u00ed v\u00e0 l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, nh\u1eefng vi\u1ec7c l\u00e0m c\u1ee7a Ng\u00e0i ch\u00fang ta kh\u00f4ng th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u2013 ch\u00fang ta ch\u1ec9 bi\u1ebft r\u1eb1ng m\u00f3n qu\u00e0 m\u00e0 Ng\u00e0i cho ch\u00fang ta \u0111\u00f3 ch\u00ednh l\u00e0 M\u00ecnh c\u1ee7a Ng\u00e0i v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i, l\u00e0 m\u1ed9t s\u1ef1 li\u00ean h\u1ec7 v\u00e0 l\u00e0 m\u1ed9t s\u1ef1 thi\u00eang li\u00eang \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng trong ni\u1ec1m tin, ch\u1ec9 c\u00f3 b\u1eaft ngu\u1ed3n t\u1eeb Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa Gi\u00easu. B\u1edfi v\u00ec s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Th\u00e1nh Th\u1ec3 m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta ti\u1ebfp nh\u1eadn m\u1ed9t c\u00e1ch g\u1ea7n g\u0169i qua nh\u1eefng s\u1ef1 thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu v\u00e0 cho ch\u00fang ta trong nh\u00e2n lo\u1ea1i, \u0111\u00e2y l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu \u0111\u1ec3 t\u1ecf hi\u1ec7n cho nh\u00e2n lo\u1ea1i \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y bi\u1ebft bao \u0111i\u1ec1u k\u1ef3 di\u1ec7u c\u1ee7a th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean qu\u1ed1c; bi\u1ebft bao \u0111i\u1ec1u k\u1ef3 di\u1ec7u m\u00e0 ng\u00e0y h\u00f4m nay \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 \u0111\u01b0\u1ee3c to\u00e1t ra v\u00e0 lan r\u1ed9ng cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y. Ch\u00fang ta v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c bi\u1ebft th\u00eam nh\u1eefng g\u00ec \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 \u00e1nh s\u00e1ng c\u1ee7a thi\u00ean qu\u1ed1c m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c nghe qua nh\u1eefng b\u00e0i \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i, qua nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9, qua nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa (15), qua nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, qua m\u1ed7i m\u1ed9t c\u00e1i l\u1ea1y c\u0169ng th\u01b0\u1eddng \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf \u0111\u1ebfn \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch m\u1ed9t c\u00e1ch thi\u00eang li\u00eang, \u0111\u00e3 c\u00f3 s\u00e1ch v\u1edf v\u00e0 Tin M\u1eebng v\u00e0 Gi\u00e1o H\u1ed9i c\u0169ng \u0111\u00e3 khai th\u00e1c bi\u1ebft bao th\u1ebf k\u1ef7 qua; kh\u00f4ng th\u1ec3 n\u00e0o di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c v\u00e0 kh\u00f4ng t\u1eeb ng\u1eef n\u00e0o c\u00f3 th\u1ec3 n\u00f3i h\u1ebft \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n li\u00ean quan \u0111\u1ebfn Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa Gi\u00easu, nh\u01b0ng ng\u00e0y h\u00f4m nay ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c nghe, ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y v\u00e0 ch\u00fang ta c\u0169ng s\u1ebd \u0111\u01b0\u1ee3c bi\u1ebft, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 xu\u1ea5t hi\u1ec7n b\u1eb1ng Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i \u0111\u1ec3 ch\u1ee9ng minh Ng\u00e0i c\u00f2n \u1edf l\u1ea1i v\u1edbi ch\u00fang ta \u2013 quy\u1ec1n n\u0103ng \u0111\u00f3 \u0111ang \u0111\u1ebfn \u0111\u1ec3 m\u1edf cho ch\u00fang ta \u0111\u01b0\u1ee3c th\u1ea5y \u0111\u00f3 l\u00e0 s\u1ef1 thi\u00eang li\u00eang trong ph\u00e9p l\u1ea1 m\u00e0 ch\u00fang ta d\u01b0\u1eddng nh\u01b0 kh\u00f3 ch\u1ea5p nh\u1eadn trong cu\u1ed9c s\u1ed1ng. H\u00f4m nay, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 t\u1ecf hi\u1ec7n \u0111i\u1ec1u n\u00e0y cho nh\u00e2n lo\u1ea1i \u0111\u1ec3 ch\u00fang ta kh\u00f4ng l\u1ea7m l\u1eabn gi\u1eefa b\u00f3ng t\u1ed1i hay gi\u1eefa ma qu\u1ef7 n\u00f3 c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u01b0ng n\u00f3 kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3, n\u00f3 kh\u00f4ng th\u1ec3 n\u00e0o thay Th\u00e1nh Th\u1ec3, n\u00f3 kh\u00f4ng th\u1ec3 xu\u1ea5t hi\u1ec7n qua Th\u00e1nh Th\u1ec3 v\u00e0 n\u00f3 ch\u1eb3ng c\u00f3 quy\u1ec1n g\u00ec tr\u00ean Th\u00e1nh Th\u1ec3. H\u00f4m nay ch\u00fang ta s\u1ebd ch\u00ednh th\u1ee9c nh\u00ecn th\u1eadt r\u00f5 nh\u1eefng g\u00ec m\u00e0 Ch\u00faa mu\u1ed1n \u0111\u1ec3 cho ch\u00fang ta \u0111\u1eb7c bi\u1ec7t bi\u1ebft quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa; ch\u00fang ta \u0111\u1eebng s\u1ee3 b\u1ecb l\u1ea7m l\u1eabn gi\u1eefa ma qu\u1ef7 hay t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a n\u00f3 l\u00e0m. \u0110\u00fang, th\u1eddi x\u01b0a l\u00e0 th\u1eddi c\u1ee7a M\u00f4ise; Ch\u00faa \u0111\u00e3 sai M\u00f4ise \u0111\u1ebfn gi\u1ea3i tho\u00e1t m\u1ed9t s\u1ed1 ng\u01b0\u1eddi \u0111\u1ec3 \u0111\u01b0a h\u1ecd qua mi\u1ec1n \u0110\u1ea5t H\u1ee9a; t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a \u00f4ng M\u00f4ise l\u00e0m n\u00f3 c\u0169ng \u0111\u1ec1u th\u1ef1c hi\u1ec7n qua nh\u1eefng ph\u00f9 th\u1ee7y, v\u00e0 t\u00e0 th\u1ea7n c\u1ee7a b\u00f3ng t\u1ed1i, nh\u01b0ng ng\u00e0y h\u00f4m nay l\u00e0 th\u1ebf gi\u1edbi m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, v\u00e0 c\u0169ng \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc ng\u00e0y m\u00e0 Ch\u00faa s\u1ebd g\u1ea7n \u0111\u1ebfn.<\/p>\n

     <\/p>\n

    M\u1ecdi vi\u1ec7c \u0111\u00e3 xu\u1ea5t hi\u1ec7n \u2013 t\u1eeb nh\u1eefng vi\u1ec7c ch\u01b0a bao gi\u1edd c\u00f3 \u2013 nay c\u0169ng \u0111\u00e3 xu\u1ea5t hi\u1ec7n; nh\u1eefng vi\u1ec7c m\u00e0 Ch\u00faa \u0111\u00e3 n\u00f3i n\u00f3 l\u1ea7n l\u01b0\u1ee3t x\u1ea3y ra, trong s\u00e1ch s\u1eed \u0111\u01b0\u1ee3c ghi ch\u00e9p, ng\u00e0y h\u00f4m nay ch\u00fang ta c\u0169ng ph\u1ea3i c\u00f4ng nh\u1eadn v\u00e0 ch\u1ea5p nh\u1eadn, b\u1edfi v\u00ec Thi\u00ean Ch\u00faa v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa; kh\u00f4ng ai c\u00f3 th\u1ec3 s\u1eed d\u1ee5ng c\u00e1ch th\u1ee9c nh\u01b0 ch\u00ednh Ng\u00e0i, kh\u00f4ng ai c\u00f3 th\u1ec3 y\u00eau ch\u00fang ta nh\u01b0 ch\u00ednh Ng\u00e0i, kh\u00f4ng c\u00f3 ai c\u00f3 th\u1ec3 gi\u1eef tr\u1ecdn l\u1eddi h\u1ee9a nh\u01b0 Ng\u00e0i v\u00e0 kh\u00f4ng ai c\u00f3 quy\u1ec1n \u0111\u1ec3 l\u00e0m g\u00ec tr\u00ean Ng\u00e0i. \u0110\u00f3 l\u00e0 Th\u00e1nh Th\u1ec3 c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 Ch\u00faa c\u1ee7a ch\u00fang ta, m\u1ed9t \u0110\u1ea5ng hi\u1ec7n h\u1eefu, v\u1eabn ti\u1ebfp t\u1ee5c c\u00f2n v\u00e0 \u0111\u00f4i m\u1eaft c\u1ee7a Ng\u00e0i nh\u00ecn xu\u1ed1ng tr\u1ea7n gian \u0111\u1ec3 che ch\u1edf, \u0111\u1ec3 b\u1ea3o v\u1ec7 v\u00e0 gi\u1edd sau c\u00f9ng \u0111\u1ec3 t\u1ecf hi\u1ec7n cho nh\u00e2n lo\u1ea1i \u0111\u01b0\u1ee3c bi\u1ebft s\u1ef1 v\u0129 \u0111\u1ea1i cao tr\u1ecdng m\u00e0 Ng\u00e0i \u0111ang t\u1ecf v\u00e0 \u0111\u00e3 t\u1ecf; \u0111\u1ed3ng th\u1eddi ch\u00fang ta h\u00e3y d\u1ef1a v\u00e0o \u0111\u00f3 \u0111\u1ec3 chu\u1ea9n b\u1ecb cho nh\u1eefng ng\u00e0y b\u00e2y gi\u1edd v\u00e0 s\u1eafp t\u1edbi.<\/p>\n

     <\/p>\n

    Kh\u00f4ng c\u00f3 g\u00ec l\u00e0 s\u1ef1 t\u1ef1 nhi\u00ean, bao th\u1ebf k\u1ef7 qua, b\u1ea7u tr\u1eddi kh\u00f4ng th\u1ec3 n\u00e0o \u0111\u1ed5 xu\u1ed1ng nh\u1eefng c\u01a1n m\u01b0a r\u00e0o l\u1edbn, trong \u0111\u00f3 \u1ea9n hi\u1ec7n nh\u1eefng vi\u1ec7c m\u00e0 Ch\u00faa \u0111ang ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 c\u1ee9u gi\u00fap ch\u00fang ta trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi; c\u00f3 ph\u1ea3i l\u00e0 nh\u1eefng c\u01a1n m\u01b0a r\u00e0o b\u00e1o tr\u01b0\u1edbc, d\u1ed9i n\u01b0\u1edbc \u0111\u1ec3 g\u1ed9i r\u1eeda b\u1edbt \u0111i nh\u1eefng t\u1ed1i t\u0103m \u0111en t\u1ed1i c\u1ee7a b\u00f3ng t\u1ed1i n\u00f3 \u0111ang c\u00f2n bao r\u1eadp ch\u00fang ta trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, \u0111\u1ec3 (16) \u00e1nh s\u00e1ng t\u1eeb nh\u1eefng c\u01a1n m\u01b0a r\u00e0o \u0111\u00f3, t\u1eeb nh\u1eefng c\u01a1n gi\u00f4ng b\u00e3o \u0111\u00f3, c\u1ee7a m\u1ed9t b\u1ea7u tr\u1eddi n\u1eafng \u0111\u1eb9p, c\u1ee7a m\u1ed9t \u0111\u00eam \u0111en t\u1ed1i, c\u1ee7a \u00e1nh s\u00e1ng b\u00ecnh minh th\u00ec Th\u00e1nh Th\u1ec3 xu\u1ea5t hi\u1ec7n, ch\u00f3i l\u00f2a m\u1ed9t \u00e1nh s\u00e1ng m\u00e0 th\u1ebf gian n\u00e0y kh\u00f4ng th\u1ec3 so s\u00e1nh \u0111\u01b0\u1ee3c v\u00e0 kh\u00f4ng c\u00f3 \u00e1nh s\u00e1ng n\u00e0o c\u00f3 th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3. Trong Th\u00e1nh Th\u1ec3 \u0111\u00f3 \u1ea9n h\u00ecnh nh\u1eefng v\u1ecb th\u00e1nh \u1edf thi\u00ean qu\u1ed1c; \u0111\u1ed3ng th\u1eddi v\u1edbi nh\u1eefng vi\u1ec7c k\u1ef3 di\u1ec7u c\u1ee7a nh\u1eefng m\u00e0u s\u1eafc v\u00f4 c\u00f9ng k\u1ef3 di\u1ec7u m\u00e0 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 c\u00f3. Cho d\u00f9 khoa h\u1ecdc ng\u00e0y h\u00f4m nay \u0111i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 t\u1ed1i \u0111a, c\u00f3 th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong kh\u00f4ng gian v\u00e0 th\u1eddi gian nh\u01b0ng v\u1eabn l\u00e0 nh\u1eefng ng\u01b0\u1eddi n\u1eb1m trong m\u1ed9t gi\u1edbi h\u1ea1n; c\u00f3 nh\u1eefng h\u00e0nh tinh m\u00e0 ch\u00fang ta kh\u00f4ng c\u00f3 th\u1ec3 \u0111\u1ebfn \u0111\u01b0\u1ee3c v\u00e0 cho d\u00f9 ch\u00fang ta bi\u1ebft nh\u01b0ng kh\u00f4ng c\u00f3 th\u1eddi gian \u0111\u1ec3 c\u00f3 th\u1ec3 bi\u1ebft v\u00e0 hi\u1ec3u th\u00eam nh\u1eefng h\u00e0nh tinh \u0111\u00f3 th\u00ec l\u00e0m sao c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111ang hi\u1ec7n h\u1eefu v\u00e0 \u0111ang \u1edf gi\u1eefa nh\u00e2n lo\u1ea1i ch\u00fang ta?<\/p>\n

     <\/p>\n

    Ch\u00fang ta \u0111\u1eebng c\u1ee9ng l\u00f2ng ngoan c\u1ed1 m\u00e0 h\u00e3y ti\u1ebfp nh\u1eadn nh\u1eefng g\u00ec v\u1ed1n l\u00e0 m\u1ed9t s\u1ef1 b\u00e1o tr\u01b0\u1edbc t\u1eeb m\u1ed9t Th\u00e1nh Th\u1ec3 b\u00e9 nh\u1ecf kia m\u00e0 tr\u1edf th\u00e0nh m\u1ed9t b\u1ea7u tr\u1eddi v\u1edbi \u00e1nh s\u00e1ng to\u00e0n Th\u00e1nh Th\u1ec3 v\u00e0 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh, di \u0111\u1ed9ng trong \u0111\u00eam t\u1ed1i hay di \u0111\u1ed9ng trong m\u1ed9t ng\u00f4i th\u00e1nh \u0111\u01b0\u1eddng, ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 m\u1ed9t c\u01a1n gi\u00f3, kh\u00f4ng c\u00f3 m\u1ed9t c\u01a1n b\u00e3o th\u00ec m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c ho\u1ea1t \u0111\u1ed9ng. T\u1ea5t c\u1ea3 s\u1ef1 k\u1ef3 di\u1ec7u \u0111\u00f3 \u0111\u1ebfn t\u1eeb ai v\u00e0 ai c\u00f3 th\u1ec3 l\u00e0m \u0111i\u1ec1u n\u00e0y? Ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Thi\u00ean Ch\u00faa \u0111\u1ec3 gi\u00fap v\u00e0 nh\u1eafc nh\u1edf cho ch\u00fang ta r\u1eb1ng ng\u00e0y m\u00e0 ch\u00fang ta ph\u1ea3i c\u1ea7n chu\u1ea9n b\u1ecb; \u0111\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 Ng\u00e0i \u0111\u00e3 cho ch\u00fang ta. \u00c1nh s\u00e1ng s\u1ebd l\u00e0 m\u1ed9t \u00e1nh s\u00e1ng m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi, v\u00e0 t\u1eeb \u00e1nh s\u00e1ng \u0111\u00f3 \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u1ed9i nh\u1eadp, nh\u01b0ng khi ch\u00fang ta mang th\u00e2n x\u00e1c th\u00ec l\u00e0m sao h\u1ed9i nh\u1eadp \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng c\u1ee7a Thi\u00ean Ch\u00faa? Cho n\u00ean c\u00e1i l\u1ea1y th\u1ee9 N\u0103m \u0111\u01b0\u1ee3c qu\u1ea3 quy\u1ebft v\u00e0 \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u1ea5n m\u1ea1nh, ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn d\u1ea5u \u1ea5n c\u1ee7a N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u00f3ng v\u00e0o linh h\u1ed3n c\u1ee7a ch\u00fang ta qua \u01a1n c\u1ee9u \u0111\u1ed9; ng\u00e0y h\u00f4m nay Ch\u00faa \u0111\u00e3 cho ch\u00fang ta ti\u1ebfp nh\u1eadn b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, ti\u1ebfp nh\u1eadn b\u1eb1ng s\u1ef1 tr\u1edf v\u1ec1, ti\u1ebfp nh\u1eadn b\u1eb1ng s\u1ef1 lo\u1ea1i b\u1ecf \u0111i trong t\u01b0 t\u01b0\u1edfng nh\u1eefng \u0111i\u1ec1u x\u1ea5u xa t\u1ed9i l\u1ed7i th\u00ec ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh s\u1ebd tr\u1edf th\u00e0nh \u00e1nh s\u00e1ng nh\u01b0 d\u1ea5u \u1ea5n m\u00e0 Ng\u00e0i \u0111\u00e3 \u0111\u00f3ng tr\u00ean ch\u00fang ta. C\u00f2n n\u1ebfu ch\u00fang ta che \u0111\u1eady kh\u00f4ng \u0111\u1ec3 cho \u00e1nh s\u00e1ng \u0111\u00f3 \u0111\u01b0\u1ee3c s\u00e1ng t\u1ecf th\u00ec ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh b\u00f3ng t\u1ed1i, b\u1edfi v\u00ec ch\u00fang ta kh\u00f4ng l\u00e0m nh\u01b0 Ng\u00e0i mu\u1ed1n, ch\u00fang ta kh\u00f4ng tin v\u00e0o Ng\u00e0i, ch\u00fang ta kh\u00f4ng tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, ch\u00fang ta ho\u1ea1t \u0111\u1ed9ng trong b\u00f3ng t\u1ed1i t\u1ed9i l\u1ed7i v\u00e0 v\u1eabn n\u1eb1m l\u1ef3 v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n \u0111\u00f3 l\u00e0 nh\u1eefng t\u00e1nh h\u01b0 n\u1ebft x\u1ea5u c\u1ee7a b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, c\u1ee7a nh\u1eefng cung c\u1ea5p m\u00e0 ch\u00fang ta \u0111ang t\u1ef1 gi\u1ebft ch\u00fang ta trong ng\u00e0y nay, cho n\u00ean l\u00e0m sao c\u00e1i d\u1ea5u \u1ea5n \u0111\u00f3 tr\u1edf n\u00ean \u00e1nh s\u00e1ng khi ch\u00fang ta kh\u00f4ng tr\u1edf v\u1ec1 v\u00e0 \u0111\u1ebfn v\u1edbi Ng\u00e0i?<\/p>\n

     <\/p>\n

    Cho n\u00ean c\u00e1i l\u1ea1y th\u1ee9 N\u0103m r\u1ea5t quan tr\u1ecdng; ch\u00fang ta s\u1ebd ti\u1ebfp t\u1ee5c nghe c\u00e1i l\u1ea1y k\u1ebf ti\u1ebfp, b\u1edfi v\u00ec \u00e1nh s\u00e1ng \u0111\u00f3 li\u00ean quan \u0111\u1ebfn s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Th\u00e1nh Th\u1ec3 m\u00e0 Ch\u00faa Gi\u00easu nh\u1eafc nh\u1edf m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng cho th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi \u2013 b\u1edfi v\u00ec Th\u00e1nh Th\u1ec3 (17) thu\u1ed9c v\u1ec1 thi\u00eang li\u00eang, Ch\u00faa Gi\u00easu l\u00e0 Ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn d\u00f9ng quy\u1ec1n n\u0103ng thi\u00eang li\u00eang \u0111\u00f3 \u0111\u1ec3 g\u1eb7p g\u1ee1 ch\u00fang ta, \u0111\u1ed5 xu\u1ed1ng v\u00e0 cho ch\u00fang ta, nh\u01b0ng ph\u1ea3i c\u1ea7n s\u1ef1 h\u1ee3p t\u00e1c \u0111\u1ec3 lu\u1ed3ng \u0111i\u1ec7n \u00e1nh s\u00e1ng \u1edf n\u01a1i con ng\u01b0\u1eddi ch\u00fang ta, v\u00e0 lu\u1ed3ng \u0111i\u1ec7n c\u1ee7a thi\u00ean qu\u1ed1c qua Th\u00e1nh Th\u1ec3 \u0111\u01b0\u1ee3c h\u1ed9i nh\u1eadp v\u00e0 tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng khi Ng\u00e0i \u0111\u1ebfn. M\u1ecdi vi\u1ec7c s\u1ebd x\u1ea3y \u0111\u1ebfn cho th\u1ebf gi\u1edbi v\u00e0o nh\u1eefng ng\u00e0y thanh l\u1ecdc; n\u1ebfu ch\u00fang ta n\u1eb1m trong b\u00f3ng t\u1ed1i, v\u00e0 \u00e1nh s\u00e1ng \u0111\u00f3 kh\u00f4ng h\u1ed9i nh\u1eadp \u0111\u01b0\u1ee3c v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 th\u00ec ch\u00fang ta s\u1ebd b\u1ecb ti\u00eau di\u1ec7t b\u1edfi \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 khi Ng\u00e0i d\u1eebng l\u1ea1i. Ch\u00fang ta nh\u00ecn m\u1ed9t t\u1ea5m B\u00e1nh th\u00e1nh \u0111ang \u1ea9n h\u00ecnh qua h\u00e0o quang b\u00e9 nh\u1ecf kia, n\u00f3i l\u00ean y\u00eau th\u01b0\u01a1ng, n\u00f3i l\u00ean khi\u00eam nh\u01b0\u1eddng, n\u00f3i l\u00ean nh\u1eabn n\u1ea1i, n\u00f3i l\u00ean s\u1ef1 g\u1ea7n g\u0169i, n\u00f3i l\u00ean s\u1ef1 can thi\u1ec7p v\u00e0 n\u00f3i l\u00ean t\u00ecnh y\u00eau m\u00e0 Ch\u00faa v\u1eabn c\u00f2n v\u00e0 cho ch\u00fang ta, nh\u01b0ng khi \u0111\u00e3 \u0111\u1ebfn gi\u1edd v\u00e0 ng\u00e0y quy\u1ebft \u0111\u1ecbnh c\u1ee7a s\u1ef1 sanh t\u1eed cu\u1ed1i c\u00f9ng gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c th\u00ec Th\u00e1nh Th\u1ec3 \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Th\u00e1nh Th\u1ec3 b\u00e9 nh\u1ecf nh\u01b0 ch\u00fang ta nh\u00ecn m\u00e0 l\u00e0 m\u1ed9t Th\u00e1nh Th\u1ec3 kh\u1ed5ng l\u1ed3; c\u1ea3 m\u1ed9t b\u1ea7u tr\u1eddi b\u1eb1ng \u00e1nh s\u00e1ng m\u00e0 \u0111\u00f4i m\u1eaft c\u1ee7a ch\u00fang ta kh\u00f4ng nh\u00ecn \u0111\u01b0\u1ee3c n\u1ebfu ch\u00fang ta kh\u00f4ng c\u00f3 s\u1ef1 cho ph\u00e9p c\u1ee7a Ch\u00faa qua m\u1ed9t b\u1ee9c m\u00e0n, th\u00ec ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh \u0111ui m\u00f9. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 h\u00f4m nay \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc cho nh\u00e2n lo\u1ea1i; \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 s\u1ebd c\u00f2n s\u00e1ng h\u01a1n \u00e1nh s\u00e1ng c\u1ee7a m\u1eb7t tr\u1eddi, l\u00e0 b\u1edfi v\u00ec Thi\u00ean Ch\u00faa Ng\u00f4i Cha, Ng\u00f4i Con v\u00e0 Ng\u00f4i Th\u00e1nh Th\u1ea7n s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi v\u00e0 thanh l\u1ecdc to\u00e0n b\u1ed9 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    H\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c b\u00e1o qua nh\u1eefng s\u1ef1 vi\u1ec7c c\u1ea7n thi\u1ebft nh\u1ea5t m\u00e0 ch\u00fang ta c\u00e0ng ng\u00e0y c\u00e0ng \u0111i s\u00e2u h\u01a1n, \u0111\u00f3 l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 m\u00e0 M\u1eb9 Maria ch\u1ec9 d\u1ea1y cho ch\u00fang ta \u2013 \u0111\u1ebfn \u0111\u1ec3 ph\u1ee7 ph\u1ee5c, \u0111\u1ec3 th\u1edd l\u1ea1y, \u0111\u1ec3 t\u00f4n vinh v\u1edbi nh\u1eefng vi\u1ec7c c\u1ea7n l\u00e0m v\u00e0 ph\u1ea3i l\u00e0m n\u01a1i \u0111\u1eddi s\u1ed1ng c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta. \u0110\u00f3 l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft chi\u1ec1u s\u00e2u, chi\u1ec1u r\u1ed9ng c\u1ee7a nh\u1eefng s\u1ef1 b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c m\u1edf ra; khi ch\u00fang ta l\u1ea1y th\u00ec ch\u00fang ta s\u1ebd th\u1ea5y r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u huy\u1ec1n nhi\u1ec7m \u0111\u01b0\u1ee3c t\u1ecf hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi; t\u1eeb \u0111\u00f3 s\u1ef1 thi\u00eang li\u00eang, \u0111\u01b0\u1ee3c k\u1ebft h\u1ee3p v\u1edbi l\u00f2ng tin, ch\u00fang ta s\u1ebd th\u1ea5y r\u1ea5t l\u00e0 v\u0129 d\u1ea1i m\u00e0 h\u00f4m nay \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc cho nh\u00e2n lo\u1ea1i. V\u1edbi m\u1ed9t gi\u1edbi h\u1ea1n th\u00ec ch\u00fang ta \u0111\u00e3 nh\u00ecn th\u1ea5y kh\u1ee7ng khi\u1ebfp v\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 tin \u0111\u01b0\u1ee3c v\u00e0 ch\u00fang ta s\u1ebd ngh\u0129 r\u1eb1ng \u0111\u00f3 l\u00e0 khoa h\u1ecdc k\u1ef9 thu\u1eadt, khoa h\u1ecdc k\u1ef9 thu\u1eadt n\u00f3 kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o trong nh\u1eefng gi\u00e2y ph\u00fat t\u00edch t\u1eafc v\u00e0 n\u00f3 kh\u00f4ng c\u00f3 s\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 trong nh\u1eefng vi\u1ec7c m\u00e0 Ch\u00faa \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m. Ch\u00fang ta \u0111\u1eebng \u0111\u1ec3 cho nh\u1eefng tinh vi kh\u00e9o l\u00e9o c\u1ee7a khoa h\u1ecdc k\u1ef9 thu\u1eadt \u0111\u00e3 l\u00e0m cho ch\u00fang ta b\u1ecb m\u00f9 l\u00f2a, \u0111\u00e3 l\u00e0m cho ch\u00fang ta kh\u00f4ng tin, \u0111\u00e3 l\u00e0m cho ch\u00fang ta tin l\u1ea7m.<\/p>\n

     <\/p>\n

    Ch\u00fang ta d\u1ef1a v\u00e0o nh\u1eefng g\u00ec \u1edf trong th\u1ef1c t\u1ebf \u0111\u1ec3 r\u1ed3i \u0111\u00f3 c\u0169ng l\u00e0 s\u1ef1 l\u00e0m ch\u1ee7 c\u1ee7a th\u1ea7n d\u1eef; ng\u00e0y h\u00f4m nay ch\u00fang ta ph\u1ea3i nghe t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ea7n, l\u00e0 ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t t\u00e2m t\u00ecnh khi\u00eam nh\u01b0\u1eddng, ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u01a1n s\u01a1 v\u00e0 d\u00e0nh ch\u00ednh tr\u00e1i tim c\u1ee7a ch\u00fang ta, d\u00e0nh linh h\u1ed3n c\u1ee7a ch\u00fang ta, d\u00e0nh th\u1ec3 x\u00e1c c\u1ee7a ch\u00fang ta, \u0111\u1ec3 \u0111\u1ebfn v\u00e0 n\u00f3i chuy\u1ec7n v\u1edbi Ch\u00faa, \u0111\u1ebfn \u0111\u1ec3 xin \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Ch\u00faa, \u0111\u1ebfn \u0111\u1ec3 xin ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y v\u1edbi th\u00e2n ph\u1eadn b\u00e9 nh\u1ecf h\u00e8n m\u1ecdn v\u00e0 t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi c\u00f3 g\u00ec x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 c\u00f3 th\u1ec3 \u0111\u1ee9ng v\u00e0 n\u00f3i v\u1edbi Thi\u00ean Ch\u00faa? C\u00f3 g\u00ec x\u1ee9ng \u0111\u00e1ng? Bi\u1ebft bao \u0111i\u1ec1u ng\u00e0y h\u00f4m nay Ch\u00faa \u0111\u00e3 ban nh\u01b0ng ch\u00fang ta \u0111\u00e3 l\u1ee3i d\u1ee5ng nh\u1eefng \u0111i\u1ec1u Ch\u00faa \u0111\u00e3 ban \u0111\u00f3 trong s\u1ef1 t\u1ef1 do \u0111\u1ec3 ph\u1ea3n l\u1ea1i bi\u1ebft bao \u0111i\u1ec1u c\u1ee7a Thi\u00ean Ch\u00faa. Cho n\u00ean n\u1ebfu ch\u00fang ta mu\u1ed1n bi\u1ebft v\u00e0 hi\u1ec3u r\u00f5 h\u01a1n th\u00ec h\u00e3y tr\u1edf n\u00ean nh\u01b0 nh\u1eefng \u0111\u1ee9a b\u00e9 nh\u01b0 Ch\u00faa \u0111\u00e3 n\u00f3i: h\u00e3y tr\u1edf n\u00ean nh\u01b0 nh\u1eefng \u0111\u1ee9a tr\u1ebb \u0111\u01a1n s\u01a1 th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    H\u00f4m nay M\u1eb9 d\u1ea1y ch\u00fang ta c\u00e1i l\u1ea1y th\u1ee9 T\u01b0, h\u00e3y \u0111\u1ebfn v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 l\u00e0 b\u1edfi v\u00ec Ch\u00faa \u0111ang c\u00f2n hi\u1ec7n di\u1ec7n v\u1edbi ch\u00fang ta, v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta ch\u01b0a th\u1ea5y nh\u1eefng g\u00ec cu\u1ed1i c\u00f9ng s\u1ebd \u0111\u1ebfn trong s\u1ef1 khi\u1ebfp s\u1ee3 h\u00e3i h\u00f9ng. Ch\u00fang ta h\u00e3y l\u1ef1a c\u01a1 h\u1ed9i n\u00e0y \u0111\u1ec3 c\u0169ng c\u1ed1 \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, c\u0169ng c\u1ed1 \u0111\u1ec3 tr\u1edf v\u1ec1 v\u00e0 c\u0169ng c\u1ed1 \u0111\u1ec3 g\u1eb7p g\u1ee1 Thi\u00ean Ch\u00faa, \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nghe nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft nh\u1ea5t m\u00e0 con ng\u01b0\u1eddi c\u1ea7n nghe, c\u1ea7n bi\u1ebft, c\u1ea7n tin v\u00e0 c\u1ea7n th\u1ef1c h\u00e0nh \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a c\u00e1i l\u1ea1y th\u1ee9 T\u01b0, v\u00e0 c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u b\u00e1o v\u00e0 loan r\u1ed9ng cho th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. Kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 l\u1eddi n\u00f3i s\u01a1 m\u00e0 c\u00f3 s\u1ef1 \u0111\u00ednh k\u00e8m v\u00e0 c\u00f3 h\u00ecnh d\u00e1ng m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c ch\u1ee5p l\u1ea1i qua Th\u00e1nh Th\u1ec3 m\u00e0 Ch\u00faa t\u1ecf hi\u1ec7n ng\u00e0y h\u00f4m nay; \u0111i\u1ec1u n\u00e0y kh\u00f4ng d\u1eebng l\u1ea1i v\u1edbi nh\u1eefng g\u00ec \u0111ang th\u1ea5y m\u00e0 s\u1ebd c\u00f2n nh\u1eefng \u0111i\u1ec1u phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng v\u0129 \u0111\u1ea1i m\u00e0 Ch\u00faa s\u1ebd t\u1ecf hi\u1ec7n cho nh\u00e2n lo\u1ea1i nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i c\u00f9ng.<\/p>\n

     <\/p>\n

    Ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 d\u1eef \u0111ang bao ph\u1ee7 ch\u00fang ta, trong th\u1ebf h\u1ec7 v\u1edbi nh\u1eefng t\u1ea7m nh\u00ecn ng\u1eafn h\u1ea1n, t\u1ea7m nh\u00ecn c\u1ee7a nh\u1eefng th\u1ef1c t\u1ebf trong \u0111\u1eddi s\u1ed1ng; Thi\u00ean Ch\u00faa s\u1ebd kh\u00f4ng b\u1ecf ch\u00fang ta, Ng\u00e0i s\u1ebd d\u00f9ng ch\u00ednh nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y; ch\u00fang ta h\u00e3y ho\u00e0n to\u00e0n lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u tinh vi kh\u00e9o l\u00e9o, nh\u1eefng vi\u1ec7c m\u00e0 n\u00f3 \u0111ang s\u1eed d\u1ee5ng \u1edf trong b\u00f3ng t\u1ed1i \u0111\u1ec3 b\u1eaby r\u1eadp ch\u00fang ta. Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u00fang ta, Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 d\u1eabn ch\u00fang ta ra kh\u1ecfi b\u00f3ng t\u1ed1i tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng, nh\u01b0ng c\u1ea7n l\u00e0 ch\u00fang ta ph\u1ea3i h\u1ee3p t\u00e1c, c\u1ea7n l\u00e0 ch\u00fang ta ph\u1ea3i tr\u1edf v\u1ec1, c\u1ea7n l\u00e0 ch\u00fang ta ph\u1ea3i ch\u1ea5p nh\u1eadn c\u00e1i m\u00f3n qu\u00e0 m\u00e0 M\u1eb9 \u0111\u00e3 ban t\u1eb7ng v\u00e0 gi\u00fap ch\u00fang ta trong \u0111\u1eddi s\u1ed1ng s\u1eed d\u1ee5ng v\u00e0 h\u00e0nh \u0111\u1ed9ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c hi\u1ec3u th\u00eam, r\u00f5 h\u01a1n v\u00e0 bi\u1ebft th\u00eam nh\u1eefng s\u1ef1 phong ph\u00fa v\u1ed1n \u0111\u01b0\u1ee3c ban cho v\u00e0 v\u1ed1n \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n, \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c loan b\u00e1o cho nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta \u0111ang g\u1eb7p trong th\u1ebf h\u1ec7 n\u00e0y.<\/p>\n

     <\/p>\n

    Con xin c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa d\u00e0nh cho ch\u00fang con qua c\u00e1i l\u1ea1y th\u1ee9 T\u01b0, \u0111\u1ec3 ch\u00fang con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft th\u00eam v\u00e0 h\u00e9 m\u1edf th\u00eam nh\u01b0 nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc. Qua m\u1ed7i m\u1ed9t c\u00e1i l\u1ea1y, c\u00e0ng ng\u00e0y th\u00ec l\u1ea1i c\u00e0ng \u0111i s\u00e2u h\u01a1n nh\u01b0 m\u1ed9t cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c ghi ch\u00e9p b\u1eb1ng Ch\u00faa Th\u00e1nh Th\u1ea7n cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng g\u00ec c\u1ea7n bi\u1ebft, ph\u1ea3i bi\u1ebft; v\u00e0 nh\u1eefng g\u00ec c\u1ea7n x\u1ea3y ra, s\u1ebd x\u1ea3y ra trong nh\u00e2n lo\u1ea1i c\u0169ng s\u1ebd x\u1ea3y ra \u2013 m\u1ecdi s\u1ef1 s\u1ebd \u0111i \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1eddi \u0111i\u1ec3m k\u1ebft th\u00fac gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c. Ch\u00faa c\u0169ng mu\u1ed1n cho ch\u00fang con nh\u1eefng ng\u00e0y s\u1ed1ng trong h\u1ea1nh ph\u00fac, b\u00ecnh an v\u00e0 h\u00f2a b\u00ecnh; \u0111\u00f3 l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi m\u00e0 Ng\u00e0i s\u1ebd ti\u00eau di\u1ec7t t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec kh\u00f4ng thu\u1ed9c v\u1ec1 Ng\u00e0i; Ng\u00e0i s\u1ebd ti\u00eau di\u1ec7t b\u00f3ng t\u1ed1i m\u00e0 \u0111\u00e3 l\u00e0m cho ch\u00fang con b\u1ecb h\u01b0 n\u00e1t, \u0111\u00e3 l\u00e0m cho ch\u00fang con b\u1ecb hoen \u1ed1 v\u00e0 b\u01b0\u1edbc v\u00e0o nh\u1eefng th\u00e1ng ng\u00e0y m\u00e0 ch\u00fang con \u0111ang b\u1ecb s\u1ef1 tinh vi kh\u00e9o l\u00e9o \u0111\u00e8 n\u1eb7ng ch\u00fang con. Cho n\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch v\u1ec1 \u0111\u1eddi s\u1ed1ng c\u1ee7a th\u1ef1c t\u1ebf, v\u1ec1 \u0111\u1eddi s\u1ed1ng c\u1ee7a ni\u1ec1m tin, v\u1ec1 \u0111\u1eddi s\u1ed1ng c\u1ee7a thi\u00eang li\u00eang v\u00e0 nh\u1eefng s\u1ef1 m\u1ea1c kh\u1ea3i v\u00f4 c\u00f9ng qu\u00fd gi\u00e1, v\u00f4 c\u00f9ng cao tr\u1ecdng v\u00e0 v\u00f4 c\u00f9ng thi\u00eang li\u00eang nh\u01b0ng c\u0169ng \u0111\u01b0\u1ee3c hi\u1ec7n h\u1eefu trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay \u2013 \u0111\u1ec3 gi\u00fap ch\u00fang con nh\u1eadn ra nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi v\u00e0 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a b\u00f3ng t\u1ed1i. Ch\u00fang con c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 tr\u1edf v\u1ec1, ch\u00fang con c\u0169ng c\u00f3 quy\u1ec1n \u0111\u1ec3 quy\u1ebft \u0111\u1ecbnh cho linh h\u1ed3n c\u1ee7a m\u00ecnh trong hi\u1ec7n t\u1ea1i, v\u00e0 t\u01b0\u01a1ng lai mai sau c\u1ee7a linh h\u1ed3n m\u00e0 ch\u00fang con c\u00f3 quy\u1ec1n ch\u1ecdn l\u1ef1a ngay t\u1eeb b\u00e2y gi\u1edd.<\/p>\n

     <\/p>\n

    Con xin thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang con kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, thay th\u1ebf cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n \u2013 c\u1ea3m t\u1ea1, ng\u1ee3i khen v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa qua Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i. C\u00e1i l\u1ea1y th\u1ee9 T\u01b0 qu\u1ea3 th\u1eadt l\u00e0 phong ph\u00fa, l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i n\u01a1i \u0111\u00e2y; \u0111\u00f3 l\u00e0 huy\u1ec1n nhi\u1ec7m v\u00e0 \u0111\u00f3 c\u0169ng l\u00e0 ph\u00e9p l\u1ea1 m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng tin c\u0169ng ph\u1ea3i tin, con ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft c\u0169ng s\u1ebd bi\u1ebft, v\u00e0 con ng\u01b0\u1eddi ch\u01b0a t\u00ecm ra th\u00ec Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd cho ch\u00fang con t\u00ecm ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa trong quy\u1ec1n n\u0103ng, trong l\u00f2ng th\u01b0\u01a1ng x\u00f3t, trong m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa mang \u01a1n c\u1ee9u \u0111\u1ed9, v\u00e0 c\u0169ng l\u00e0 Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng v\u00e0 c\u0169ng l\u00e0 l\u00f2ng nh\u00e2n h\u1eadu \u0111\u1ec3 cu\u1ed1i c\u00f9ng cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i tin v\u00e0 tr\u1edf v\u1ec1. Ch\u00faa c\u0169ng t\u00f4n tr\u1ecdng quy\u1ec1n quy\u1ebft \u0111\u1ecbnh, n\u1ebfu c\u1ee9 quy\u1ebft \u0111\u1ecbnh ho\u00e0n to\u00e0n s\u1ed1ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 l\u1ea7m l\u1ea1c tr\u01b0\u1edbc kia, \u0111\u00f3 l\u00e0 cha \u00f4ng ch\u00fang con; ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng ngoan c\u1ed1, c\u1ee9ng l\u1ef3; v\u00e0 ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng \u0111\u00f3ng c\u1eeda, c\u1ef1c \u0111oan theo c\u00e1ch s\u1ed1ng c\u1ee7a m\u00ecnh \u2013 th\u00ec \u0111i\u1ec1u \u0111\u00f3 s\u1ebd tr\u1ea3 l\u1eddi v\u1edbi Thi\u00ean Ch\u00faa qua s\u1ef1 c\u00f4ng b\u1eb1ng m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nghe qua c\u00e1i l\u1ea1y th\u1ee9 T\u01b0.<\/p>\n

     <\/p>\n

    V\u00f4 v\u00e0n l\u1eddi c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng, ng\u1ee3i khen Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con; con xin d\u00e2ng t\u1ea5t c\u1ea3 anh ch\u1ecb em con, d\u00e2ng th\u1ebf gi\u1edbi c\u1ee7a ch\u00fang con, d\u00e2ng nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 tin, \u0111ang th\u1ef1c h\u00e0nh v\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, ch\u01b0a bi\u1ebft; c\u0169ng xin d\u00e2ng l\u00ean Ch\u00faa v\u1edbi Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i \u0111\u1ec3 ch\u00fang con bi\u1ebft b\u1eaft \u0111\u1ea7u t\u1eeb b\u00e2y gi\u1edd hi\u1ec3u s\u1ef1 ph\u1ee7 ph\u1ee5c c\u00f3 \u00fd ngh\u0129a g\u00ec, v\u00e0 khi \u0111\u1ebfn v\u1edbi Th\u00e1nh Th\u1ec3, khi ch\u00fang con \u0111\u00f3n r\u01b0\u1edbc M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa \u0111\u1ec3 m\u1ea1nh m\u1ebd h\u01a1n, \u0111\u01b0\u1ee3c che ch\u1edf r\u00f5 r\u00e0ng khi ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a, v\u00e0 ch\u00fang con c\u00f9ng nhau \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 trong s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 c\u00f9ng nhau th\u1edd l\u1ea1y Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con qua c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9 Maria \u2013 \u0111\u1ec3 gi\u00fap ch\u00fang con m\u1ed7i m\u1ed9t ng\u00e0y r\u00f5 h\u01a1n t\u1ea1i sao ch\u00fang con ph\u1ea3i l\u00e0m v\u00e0 t\u1ea1i sao ch\u00fang con ph\u1ea3i th\u1ef1c h\u00e0nh \u0111i\u1ec1u n\u00e0y, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 thi\u00eang li\u00eang m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 qua M\u1eb9 ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi.<\/p>\n

     <\/p>\n

    Cho n\u00ean ch\u00fang con, nh\u1eefng ai nghe, nh\u1eefng ai tin v\u00e0 th\u1ef1c h\u00e0nh th\u00ec h\u1ecd s\u1ebd s\u1edbm bi\u1ebft \u0111\u01b0\u1ee3c nhi\u1ec1u h\u01a1n, s\u1edbm c\u1ea3m nghi\u1ec7m nhi\u1ec1u h\u01a1n v\u00e0 s\u1edbm \u0111\u1ec3 chu\u1ea9n b\u1ecb v\u00e0 c\u0169ng c\u1ed1 cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a m\u00ecnh. M\u1ecdi vai tr\u00f2, m\u1ecdi th\u00e0nh ph\u1ea7n v\u00e0 m\u1ecdi t\u1ea7ng l\u1edbp lo\u1ea1i b\u1ecf \u0111i nh\u1eefng s\u1ef1 ngoan c\u1ed1, lo\u1ea1i b\u1ecf \u0111i nh\u1eefng s\u1ef1 ki\u00eau ng\u1ea1o, lo\u1ea1i b\u1ecf \u0111i nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con ch\u1ec9 nh\u00ecn b\u1eb1ng c\u1eb7p m\u1eaft con ng\u01b0\u1eddi trong s\u1ef1 n\u00f4ng c\u1ea1n v\u00e0 trong thi\u1ec3n c\u1eadn m\u00e0 th\u00f4i. H\u00e3y nh\u00ecn xa, nh\u00ecn s\u00e2u v\u00e0 nh\u00ecn r\u1ed9ng \u0111\u1ec3 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, ch\u00fang con h\u00e3y \u0111\u1ebfn s\u1ea5p m\u00ecnh b\u1eb1ng tr\u00e1i tim th\u1ed1ng h\u1ed1i, c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng. T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c Ch\u00faa s\u1ebd gi\u00fap v\u00e0 cho ch\u00fang con trong \u01a1n th\u00e1nh, c\u0169ng nh\u01b0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111\u00f3 l\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u1edbi s\u1ef1 bi\u1ebfn \u0111\u1ed5i c\u1ee7a gi\u00f2ng n\u01b0\u1edbc t\u00e1i sanh, th\u00e1nh ho\u00e1 v\u00e0 bi\u1ebfn \u0111\u1ed5i ch\u00fang con \u2013 x\u1ee9ng \u0111\u00e1ng h\u01a1n, l\u00e0 nh\u1eefng ng\u01b0\u1eddi con m\u00e0 Ch\u00faa \u0111\u00e3 c\u1ee9u, \u0111ang c\u1ee9u, v\u00e0 Ng\u00e0i s\u1ebd c\u1ee9u nh\u1eefng ai h\u1ee3p t\u00e1c, nh\u1eefng ai ch\u1ea5p nh\u1eadn, nh\u1eefng ai th\u1ef1c h\u00e0nh v\u00e0 tin t\u01b0\u1edfng v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i. Amen.<\/p>\n

    L\u1ea1y Ch\u00faa, c\u00e1i l\u1ea1y th\u1ee9 N\u0103m ch\u00fang con xin d\u00e2ng l\u00ean N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa Gi\u00easu, Ch\u00faa \u0111\u00e3 d\u00f9ng Th\u1eadp Gi\u00e1 \u0111\u1ec3 c\u1ee9u \u0111\u1ed9 con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i; Ch\u00faa c\u0169ng d\u00f9ng Th\u1eadp Gi\u00e1 nh\u01b0 l\u00e0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n th\u00e2n \u0111\u1ec3 k\u1ebft th\u00fac c\u00f4ng cu\u1ed9c t\u1eed n\u1ea1n; v\u00e0 c\u0169ng d\u00f9ng Th\u1eadp Gi\u00e1 qua c\u00e1i ch\u1ebft \u0111\u1ec3 \u0111\u1ebfn v\u1edbi vinh quang kh\u1ea3i ho\u00e0n. S\u1ef1 chi\u1ebfn th\u1eafng \u0111\u00f3 \u0111\u1ec3 \u0111em l\u1ea1i cho ch\u00fang con ng\u00e0y h\u00f4m nay; ch\u00fang con c\u00f3 quy\u1ec1n t\u1ef1 do \u0111\u1ec3 ch\u1ea5p nh\u1eadn hay t\u1eeb ch\u1ed1i, ch\u00fang con c\u00f3 quy\u1ec1n t\u1ef1 do \u0111\u1ec3 nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n do Thi\u00ean Ch\u00faa th\u1ef1c h\u00e0nh \u2013 M\u00e1u c\u1ee7a Ng\u00e0i m\u1edbi \u0111\u00e1ng gi\u00e1 \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i linh h\u1ed3n; cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang con c\u00f3 th\u1ec3 th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c \u0111\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0m, trong thi\u00eang li\u00eang th\u00ec l\u1ea1i c\u00f2n c\u00e0ng cao c\u1ea3 tuy\u1ec7t v\u1eddi. Ch\u00fang con \u0111\u00e3 nh\u1edd N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa Gi\u00easu m\u00e0 h\u00f4m nay ch\u00fang con ch\u00ednh th\u1ee9c tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha; \u0111\u1ed3ng th\u1eddi t\u1ea5t c\u1ea3 nh\u1eefng v\u1ecb th\u00e1nh c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian c\u0169ng \u0111\u00e3 c\u00f3 m\u1eb7t t\u1ea1i thi\u00ean qu\u1ed1c. Nh\u1eefng ng\u00e0y l\u1eef th\u1ee9 tr\u1ea7n gian c\u00e1c ng\u00e0i \u0111\u00e3 ho\u00e0n to\u00e0n chinh ph\u1ee5c \u0111\u01b0\u1ee3c v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng t\u1ed9i l\u1ed7i, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u, c\u00e1c ng\u00e0i \u0111\u00e3 ho\u00e0n to\u00e0n trung th\u00e0nh, b\u1ec1n \u0111\u1ed5 cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng v\u00e0 cu\u1ed1i c\u00f9ng c\u00e1c ng\u00e0i c\u0169ng hi\u1ec3u \u0111\u01b0\u1ee3c Th\u1eadp T\u1ef1 Gi\u00e1 mang l\u1ea1i h\u1ea1nh ph\u00fac v\u00e0 l\u00e0 \u00e2n s\u0169ng \u0111\u1ec3 c\u00e1c ng\u00e0i \u0111\u01b0\u1ee3c th\u01b0\u1edfng v\u1ec1 thi\u00ean \u0111\u00e0ng.<\/p>\n

     <\/p>\n

    Cho n\u00ean Th\u1eadp Gi\u00e1 kh\u00f4ng ph\u1ea3i l\u00e0 trong hi\u1ec7n t\u1ea1i; Th\u1eadp Gi\u00e1 \u0111\u00e3 c\u00f3 t\u1eeb bao gi\u1edd k\u1ec3 t\u1eeb ng\u00e0y \u0110\u1ee9c Gi\u00easu l\u00e0 Ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean n\u1eb1m tr\u00ean Th\u1eadp T\u1ef1 Gi\u00e1 \u2013 Th\u1eadp T\u1ef1 Gi\u00e1 \u0111\u00f3 l\u00e0 m\u1ed9t l\u1ecbch s\u1eed \u1edf trong gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd. Nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng nh\u01b0 ch\u00fang con c\u0169ng tr\u1edf th\u00e0nh v\u1ecb th\u00e1nh \u1edf thi\u00ean qu\u1ed1c: ch\u00fang con l\u00e0m \u0111\u01b0\u1ee3c; \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng ng\u01b0\u1eddi \u0111i qua trong th\u1ebf k\u1ef7, h\u00f4m nay tr\u1edf l\u1ea1i cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi. Qu\u1ea3 th\u1eadt, kh\u00f4ng qu\u00e1 kh\u00f3, tr\u1eeb tr\u01b0\u1eddng h\u1ee3p ch\u00fang con lo\u1ea1i b\u1ecf v\u00e0 kh\u00f4ng ch\u1ea5p nh\u1eadn, b\u1edfi v\u00ec gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa s\u1ebd gi\u00fap cho ch\u00fang con v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00e2n ch\u00ednh, v\u00e0 ch\u00e2n l\u00fd s\u1ebd b\u1ea3o \u0111\u1ea3m ch\u00fang con s\u1ebd kh\u00f4ng bao gi\u1edd m\u1ea5t v\u00e0 h\u01b0 \u0111i. B\u1edfi v\u00ec ch\u00fang con c\u00f3 l\u1ebd \u0111\u00e3 s\u1ed1ng v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi t\u1ef1 do v\u0103n minh, t\u1ef1 do theo quy\u1ebft \u0111\u1ecbnh c\u1ee7a con ng\u01b0\u1eddi v\u00e0 t\u1ef1 do lu\u1ed3n theo x\u00e1c th\u1ecbt y\u1ebfu \u0111u\u1ed1i, \u0111\u1ed3ng th\u1eddi ch\u00fang con bi\u1ebfng nh\u00e1c \u1edf n\u01a1i s\u1ef1 quy\u1ebft \u0111\u1ecbnh thi\u1ebfu l\u00fd tr\u00ed c\u1ee7a ch\u00fang con; cho n\u00ean ch\u00fang con \u0111\u00e3 \u0111\u1ec3 cho nh\u1eefng vi\u1ec7c ch\u00fang con \u0111ang th\u1ef1c h\u00e0nh ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd v\u00e0 sai tr\u00e1i, m\u1ed7i m\u1ed9t ng\u00e0y c\u00e0ng qu\u00e1 r\u00f5 n\u00e9t \u0111\u1ec3 ch\u00fang con x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, kh\u00f4ng ai l\u00e0 ng\u01b0\u1eddi x\u00fac ph\u1ea1m v\u00e0 bi\u1ebft c\u00e1ch \u0111\u1ec3 x\u00fac ph\u1ea1m tr\u1eeb c\u00e1i con r\u1eafn n\u0103m x\u01b0a, \u0111\u00f3 l\u00e0 con r\u1eafn tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc m\u00e0 b\u00e0 Eva c\u1ee7a ch\u00fang con \u0111\u00e3 b\u1ecb v\u1ea5p ph\u1ea3i v\u00ec n\u00f3. Ng\u00e0y h\u00f4m nay con r\u1eafn \u0111\u00f3 l\u00e0 th\u1ea7n d\u1eef, l\u00e0 s\u1ef1 d\u1eef, m\u00e0 lo\u00e0i ng\u01b0\u1eddi ch\u00fang con v\u00ec n\u00f3 m\u00e0 ph\u1ea3i ch\u1ecbu bi\u1ebft bao \u0111au th\u01b0\u01a1ng; n\u00f3 kh\u00f4ng ch\u1ebft, n\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng l\u1ea1i, n\u00f3 \u0111i t\u00ecm t\u1eebng m\u1ed7i m\u1ed9t linh h\u1ed3n. N\u00f3 \u0111i v\u00e0o th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi b\u1edfi v\u00ec s\u1ef1 th\u1ea5t b\u1ea1i \u0111\u1ea7u ti\u00ean do lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con \u0111\u00e3 b\u1ea5t t\u00edn v\u1edbi Ch\u00faa cho n\u00ean ng\u00e0y h\u00f4m nay gi\u00e1 n\u00e0y ph\u1ea3i tr\u1ea3. Ch\u00faa c\u00f3 c\u00e1ch \u0111\u1ec3 gi\u00fap ch\u00fang con, nh\u01b0ng b\u1edfi v\u00ec m\u1ecdi s\u1ef1 nh\u01b0 s\u1ef1 lu\u1eadt \u0111\u1ecbnh, Ch\u00faa d\u00f9ng c\u00e1ch c\u1ee7a m\u1ed9t Thi\u00ean Ch\u00faa, mong r\u1eb1ng ch\u00fang con theo v\u00e0 hi\u1ec3u gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd th\u00ec ch\u00fang con s\u1ebd \u0111\u01b0\u1ee3c nh\u01b0 c\u00e1c v\u1ecb th\u00e1nh \u1edf thi\u00ean qu\u1ed1c. N\u1ebfu ch\u00fang con kh\u00f4ng \u0111i v\u00e0o gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd, tr\u00e1i l\u1ea1i ch\u00fang con l\u1ea1i \u0111i theo nh\u1eefng \u0111i\u1ec1u d\u1ec5 d\u00e0ng t\u1eeb n\u01a1i s\u1ef1 t\u1ef1 do t\u1ef1 nhi\u00ean \u1edf n\u01a1i th\u1ebf gi\u1edbi do s\u1ef1 d\u1eef n\u00f3 \u0111ang cai tr\u1ecb th\u00ec ch\u00fang con thu\u1ed9c v\u1ec1 n\u00f3, cho n\u00ean ch\u00fang con l\u00e2m v\u00e0o c\u1ea3nh t\u01b0\u1ee3ng c\u1ee7a ng\u00e0y h\u00f4m nay; ch\u00fang con l\u00e2m v\u00e0o nh\u1eefng c\u1ea3nh l\u00e2m nguy do t\u1ed9i c\u1ee7a con ng\u01b0\u1eddi nh\u01b0ng ch\u00fang con kh\u00f4ng nh\u1eadn ra t\u1ed9i v\u00e0 ch\u00fang con ti\u1ebfp t\u1ee5c nu\u00f4i t\u1ed9i, ch\u00fang con ti\u1ebfp t\u1ee5c h\u00e0nh t\u1ed9i, ch\u00fang con che d\u1ea5u \u0111i nh\u1eefng c\u00e1i t\u1ed9i \u0111\u00f3 v\u00e0 \u0111\u1ed3ng th\u1eddi ngoan c\u1ed1 trong t\u1ed9i, \u0111\u1ec3 \u01a1n c\u1ee9u \u0111\u1ed9 Ch\u00faa \u0111\u1ebfn ch\u00fang con t\u1eeb ch\u1ed1i, nh\u1eefng s\u1ef1 t\u1ed1t \u0111\u1eb9p \u0111\u1ebfn ch\u00fang con t\u1eeb ch\u1ed1i v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb Thi\u00ean Ch\u00faa ch\u00fang con t\u1eeb ch\u1ed1i, v\u00e0 ch\u00fang con \u0111\u00e3 s\u1ed1ng nh\u01b0 th\u1ebf n\u00e0o, v\u00e0 ch\u00fang con ph\u1ea3i ra sao?<\/p>\n

     <\/p>\n

    \u0110i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con c\u1ea7n ph\u1ea3i m\u1edf m\u1eaft \u0111\u1ec3 nh\u00ecn th\u1ea5y \u2013 nh\u1eefng g\u00ec c\u1ea7n \u0111\u1ebfn n\u00f3 s\u1ebd \u0111\u1ebfn, t\u1ef1 ch\u00fang con chu\u1ed1c l\u1ea5y th\u00ec \u0111\u00f3 l\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi. Ng\u00e0y h\u00f4m nay ch\u00fang con \u0111ang b\u01b0\u1edbc v\u00e0o m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ee9ng gi\u1eefa s\u1ef1 thi\u1ec7n v\u00e0 \u00e1c v\u00e0 ch\u00fang con c\u0169ng \u0111ang \u0111\u1ee9ng gi\u1eefa m\u1ed9t con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang con th\u1ea5y r\u1eb1ng th\u1eadt s\u1ef1 kh\u00f4ng c\u00f3 h\u00f2a b\u00ecnh gi\u1eefa nh\u00e2n lo\u1ea1i. Con ng\u01b0\u1eddi \u0111\u00e3 tr\u1edf th\u00e0nh r\u1ed1i lo\u1ea1n qua c\u00e1i c\u00e1ch s\u1ed1ng v\u00e0 nh\u1eefng \u0111i\u1ec1u quy\u1ebft \u0111\u1ecbnh, h\u1ecd t\u1ef1 do v\u00e0 t\u1ef1 nhi\u00ean b\u1eaft bu\u1ed9c h\u1ecd \u0111i theo th\u1ea7n b\u1ee5t; th\u1ea7n b\u1ee5t l\u00e0m sao c\u00f3 gi\u00e1o l\u00fd; th\u1ea7n b\u1ee5t l\u00e0m sao c\u00f3 ch\u00e2n l\u00fd? Cho n\u00ean ch\u00fang con \u0111\u00e3 b\u1ecb \u0111i\u00ean r\u1ed3, \u0111\u00e3 b\u1ecb cu\u1ed3ng lo\u1ea1n, \u0111\u00e3 b\u1ecb cu\u1ed3ng t\u00edn theo c\u00e1ch th\u1ef1c hi\u1ec7n c\u1ee7a ch\u00fang con trong hi\u1ec7n t\u1ea1i. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay v\u1eabn s\u1ed1ng trong t\u1ed9i \u00e1c, v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u00e0n \u00e1p l\u1eabn nhau, v\u1eabn ti\u1ebfp t\u1ee5c l\u00e0m nh\u1eefng \u0111i\u1ec1u gi\u1ebft h\u1ea1i v\u00e0 t\u00e0n ph\u00e1 th\u1ebf gi\u1edbi t\u1ed1t \u0111\u1eb9p, m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 Ch\u00faa t\u1ea1o d\u1ef1ng cho ch\u00fang con nh\u1eefng t\u1ef1 nhi\u00ean, nh\u1eefng thi\u00ean nhi\u00ean m\u00e0 ch\u00fang con \u0111\u00e3 t\u1ef1 \u0111\u00f4i tay ph\u00e1 h\u1ee7y ch\u00ednh n\u00f3.<\/p>\n

     <\/p>\n

    Cho n\u00ean t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u1ec1u l\u00ean ti\u1ebfng; d\u01b0\u1eddng nh\u01b0 kh\u00f4ng gian v\u00e0 nh\u1eefng \u0111i\u1ec1u t\u1ea1o v\u1eadt trong nh\u00e2n lo\u1ea1i n\u00f3 c\u0169ng \u0111ang l\u00ean ti\u1ebfng \u0111\u1ec3 n\u00f3i l\u00ean nh\u1eefng vi\u1ec7c m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi, nh\u01b0ng ch\u00fang con h\u1ee7y ho\u1ea1i ch\u00ednh ch\u00fang n\u00f3 v\u00e0 ch\u00fang n\u00f3 c\u0169ng b\u1ecb ti\u00eau di\u1ec7t b\u1edfi v\u00ec t\u1ed9i c\u1ee7a ch\u00fang con. B\u1edfi v\u00ec ch\u00fang con c\u0169ng \u0111\u1ec3 cho th\u1ea7n d\u1eef v\u00e0 b\u00f3ng t\u1ed1i n\u00f3 \u0111\u00e3 l\u00e0m ch\u1ee7 trong linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c, m\u1ea5t \u0111i l\u00fd tr\u00ed, m\u1ea5t \u0111i c\u0103n b\u1ea3n, m\u1ea5t \u0111i quy\u1ec1n t\u1ef1 do v\u00e0 m\u1ea5t \u0111i nh\u1eefng c\u00e1i t\u1ed1t \u0111\u1eb9p cao si\u00eau m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban cho ch\u00fang con. Ch\u00fang con s\u1eed d\u1ee5ng v\u1edbi nhau b\u1eb1ng nh\u1eefng c\u00e1ch \u0111\u1ed9c \u00e1c nh\u1ea5t, b\u1eb1ng nh\u1eefng c\u00e1ch gh\u00ea r\u1ee3n nh\u1ea5t, b\u1eb1ng nh\u1eefng c\u00e1ch \u0111\u00e1ng t\u1edfm nh\u1ea5t v\u00e0 b\u1eb1ng nh\u1eefng c\u00e1ch m\u00e0 h\u00f4m nay \u0111\u00f3 l\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi chung cho nh\u00e2n lo\u1ea1i, kh\u00f4ng c\u00f3 ng\u00e0y h\u00f2a b\u00ecnh v\u00e0 c\u00f2n ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng \u0111i\u1ec1u d\u00e3 man \u0111\u00e1ng s\u1ee3 c\u1ee7a b\u00ean trong, nh\u1eefng l\u1eddi t\u00f4 son, tr\u00e9t ph\u1ea5n c\u1ee7a b\u00ean ngo\u00e0i, nh\u1eefng s\u1ef1 gi\u1ea3 t\u1ea1o, b\u00e1c \u00e1i nh\u01b0ng trong \u0111\u00f3 l\u00e0 th\u1ee7 \u0111o\u1ea1n \u0111\u1ec3 gi\u1ebft ng\u01b0\u1eddi, th\u1ee7 \u0111o\u1ea1n \u0111\u1ec3 ti\u00eau di\u1ec7t con ng\u01b0\u1eddi, th\u1ee7 \u0111o\u1ea1n \u0111\u1ec3 l\u00e0m t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c \u0111\u00e1ng s\u1ee3 v\u00e0 gh\u00ea t\u1edfm, qua bao th\u1ebf k\u1ef7 ng\u00e0y h\u00f4m nay v\u1eabn kh\u00f4ng t\u1ec9nh th\u1ee9c v\u00e0 \u0111\u1ee9ng d\u1eady.<\/p>\n

     <\/p>\n

    Ng\u00e0y h\u00f4m nay, nh\u1eefng qu\u1ed1c gia \u0111\u1ea7y \u0111\u1ee7, nh\u1eefng qu\u1ed1c gia c\u01b0\u1eddng qu\u1ed1c, nh\u1eefng qu\u1ed1c gia m\u00e0 h\u1ecd c\u00f3 m\u1ed9t t\u1ea5m l\u00f2ng v\u00e0 m\u1ed9t b\u1ed9 m\u1eb7t c\u00f3 th\u1ec3 c\u1ee9u tr\u1ee3 v\u00e0 gi\u00fap \u0111\u1ee1 nh\u01b0ng s\u1ef1 tr\u1ee3 gi\u00fap \u0111\u1ee1 \u0111\u00f3 c\u0169ng l\u00e0 m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 h\u1ecd ho\u00e0nh h\u00e0nh nh\u1eefng \u0111i\u1ec1u s\u00e2u \u0111\u1ed9c, \u0111\u00e1ng s\u1ee3 \u0111\u1ec3 ti\u00eau di\u1ec7t ng\u01b0\u1eddi kh\u00e1c; qu\u1ea3 th\u1eadt, l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u1ec3 \u0111em ra ph\u01a1i b\u00e0y cho nh\u00e2n lo\u1ea1i ng\u00e0y nay c\u00f3 g\u00ec t\u1ed1t, c\u00f3 g\u00ec \u0111\u1eb9p m\u00e0 ch\u00fang ta d\u1ef1a v\u00e0o lu\u1eadt l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi, ch\u00fang ta d\u1ef1a v\u00e0o nh\u1eefng th\u1ef1c t\u1ebf? C\u00f3 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta s\u1eafp \u0111\u1eb7t nh\u01b0ng trong tr\u00ecnh t\u1ee5 \u0111\u1ec3 b\u1ea3o \u0111\u1ea3m nh\u1eefng s\u1ef1 an ninh, b\u1ea3o \u0111\u1ea3m cho nh\u1eefng \u0111i\u1ec1u m\u00e0 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 chung \u0111\u1ee5ng v\u00e0 trong nh\u1eefng ho\u00e0n c\u1ea3nh \u0111\u1ec3 ch\u00fang ta sinh ho\u1ea1t, nh\u01b0ng nh\u1eefng \u0111i\u1ec1u thi\u00eang li\u00eang cao c\u1ea3 v\u1ed1n c\u00f3 duy nh\u1ea5t ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 cho v\u00e0 ban cho ch\u00fang ta \u2013 \u0111\u00f3 l\u00e0 h\u00f2a b\u00ecnh, l\u00e0 b\u00ecnh an, l\u00e0 t\u00ecnh th\u01b0\u01a1ng, l\u00e0 s\u1ef1 n\u00e2ng \u0111\u1ee1 \u0111\u1ec3 ch\u00fang ta b\u1edbt \u0111i nh\u1eefng \u0111i\u1ec1u v\u1ed1n gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi \u0111\u1ed9c \u00e1c x\u1ea5u xa v\u00e0 gi\u1eefa nh\u1eefng s\u1ef1 t\u00ecm hi\u1ec3u d\u1ef1a v\u00e0o s\u1ef1 ngoan c\u1ed1, ki\u00eau ng\u1ea1o v\u00e0 c\u1ee9ng l\u1ef3. T\u1ea5t c\u1ea3, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y, t\u1eeb vi\u1ec7c b\u00e9 nh\u1ecf nh\u1ea5t gom \u0111\u1ebfn nh\u1eefng vi\u1ec7c l\u1edbn nh\u1ea5t ng\u00e0y h\u00f4m nay \u0111\u00e3 tr\u1edf th\u00e0nh b\u00e0nh tr\u01b0\u1edbng, tr\u1edf th\u00e0nh s\u1ef1 cai tr\u1ecb trong b\u00f3ng t\u1ed1i v\u00e0 s\u1ef1 d\u1eef.<\/p>\n

     <\/p>\n

    N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu h\u00f4m nay, qua c\u00e1i l\u1ea1y th\u1ee9 N\u0103m, v\u1eabn ti\u1ebfp t\u1ee5c vang v\u1ecdng, v\u1eabn ti\u1ebfp t\u1ee5c n\u00f3i cho th\u1ebf gi\u1edbi r\u1eb1ng t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa ho\u00e0n t\u1ea5t v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c c\u00f2n v\u00e0 ch\u1edd \u0111\u1ee3i ch\u00fang ta, \u0111\u1ec3 c\u00e1i d\u1ea5u \u1ea5n \u0111\u00f3 n\u00f3 kh\u00f4ng b\u1ecb t\u1ed1i \u0111i khi ch\u00fang ta l\u1eafng nghe v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, b\u1edfi v\u00ec ch\u00fang ta c\u00f3 linh h\u1ed3n, c\u00f3 l\u00fd tr\u00ed \u0111\u1ec3 ch\u00fang ta quy\u1ebft \u0111\u1ecbnh gi\u1eefa \u0111\u00fang v\u00e0 sai, gi\u1eefa nh\u1eefng \u0111i\u1ec1u t\u1eeb b\u1ecf t\u1ed9i \u00e1c, gi\u1eefa nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 bi\u1ebft r\u1eb1ng \u0111em ch\u00fang ta v\u1ec1 \u0111\u00e2u khi ch\u00fang ta ti\u1ebfp t\u1ee5c nh\u1eefng ng\u00e0y m\u00f9 l\u00f2a trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. Cho n\u00ean gi\u00e1o l\u00fd \u0111\u00e3 c\u00f3, ch\u00e2n l\u00fd c\u0169ng \u0111\u00e3 c\u00f3 v\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa v\u1eabn c\u00f2n v\u00e0 l\u1eddi c\u1ee7a Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c nh\u1eafc nh\u1edf v\u00e0 r\u0103n d\u1ea1y ch\u00fang ta. Ch\u00fang ta \u0111\u1eebng b\u1ecf \u0111i c\u01a1 h\u1ed9i; c\u0169ng \u0111\u00e3 \u0111\u1ebfn ng\u00e0y gi\u1edd \u0111\u01b0\u1ee3c k\u1ebft th\u00fac v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta hi\u1ec3u bi\u1ebft, t\u00f3m t\u1eaft v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng \u2013 m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u01a1n s\u01a1, m\u1ed9t tr\u00e1i tim th\u1eadt s\u1ef1 nh\u1eadn ra s\u1ef1 th\u1eadt, m\u1ed9t tr\u00e1i tim m\u00e0 Ch\u00faa mu\u1ed1n g\u1eb7p g\u1ee1; \u0111\u00f3 l\u00e0 t\u00ecm g\u1eb7p Ng\u00e0i, tin v\u00e0o Ng\u00e0i \u0111\u1ec3 nh\u1eadn ra nh\u1eefng l\u1ed7i l\u1ea7m \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 x\u1ee9ng \u0111\u00e1ng qua c\u00e1i l\u1ea1y th\u1ee9 N\u0103m \u0111\u01b0\u1ee3c g\u1ee3i l\u1ea1i cho ch\u00fang ta, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta c\u00f2n t\u1ed3n t\u1ea1i ng\u00e0y h\u00f4m nay \u0111\u1ec3 Ch\u00faa c\u00f3 l\u00fd do \u0111\u1ec3 c\u1ee9u ch\u00fang ta, l\u00fd do n\u00e0y \u0111\u1ec3 g\u1eb7p g\u1ee1, v\u00e0 ch\u00fang ta c\u00f3 quy\u1ec1n \u0111\u1ec3 l\u00e0m, \u0111\u00f3 l\u00e0 c\u00e1i d\u1ea5u \u1ea5n m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ed5i v\u1ec1 b\u1eb1ng N\u0103m D\u1ea5u Th\u00e1nh cho linh h\u1ed3n v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    Cho n\u00ean, h\u00f4m nay ch\u00fang ta c\u00f3 quy\u1ec1n \u0111\u1ec3 d\u00e2ng l\u00ean Ng\u00e0i b\u1eb1ng tr\u00e1i tim, d\u00e2ng l\u00ean Ng\u00e0i b\u1eb1ng linh h\u1ed3n \u0111\u1ec3 Ch\u00faa c\u1ee9u ch\u00fang ta trong ho\u00e0n c\u1ea3nh c\u1ea5p b\u00e1ch khi ch\u00fang ta s\u1eed d\u1ee5ng, ch\u00fang ta tr\u1edf v\u1ec1, ch\u00fang ta h\u00e0nh \u0111\u1ed9ng. Ch\u00fang ta tr\u1edf n\u00ean m\u1ed9t ng\u01b0\u1eddi m\u1edbi khi ch\u00fang ta ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta qua S\u00e1u L\u1ea1y, m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111i v\u00e0o t\u1eebng chi ti\u1ebft m\u1ed9t v\u1edbi nh\u1eefng \u00fd ngh\u0129a, v\u1edbi nh\u1eefng s\u00e2u \u0111\u1eadm, v\u1edbi nh\u1eefng bao la b\u1ea5t t\u1eadn v\u00f4 bi\u00ean m\u00e0 Thi\u00ean Ch\u00faa t\u1ecf hi\u1ec7n cho con ng\u01b0\u1eddi \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c t\u1ea1i sao ch\u00fang ta l\u1ea1y, t\u1ea1i sao ch\u00fang ta l\u00e0m \u0111i\u1ec1u n\u00e0y v\u00e0 t\u1ea1i sao ch\u00fang ta c\u00f3. Ch\u00faa kh\u00f4ng b\u1eaft bu\u1ed9c b\u1edfi v\u00ec Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa, ch\u00fang ta v\u1ed1n c\u00f3 l\u1ea1y hay kh\u00f4ng l\u1ea1y c\u0169ng v\u1eabn l\u00e0 Thi\u00ean Ch\u00faa. H\u00f4m nay c\u1ea3 tri\u1ec1u th\u1ea7n th\u00e1nh v\u1eabn ph\u1ee7 ph\u1ee5c v\u00e0 c\u00fai \u0111\u1ea7u \u1edf n\u01a1i thi\u00ean qu\u1ed1c; ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi l\u1eef th\u1ee9 c\u1ee7a tr\u1ea7n gian, ch\u00fang ta l\u00e0 nh\u1eefng con ng\u01b0\u1eddi b\u00e9 nh\u1ecf \u1edf tr\u00ean tr\u1ea7n th\u1ebf, ch\u00fang ta \u0111ang n\u1eb1m trong ho\u00e0n c\u1ea3nh, b\u1edfi v\u00ec nh\u1eefng vi\u1ec7c ch\u00fang ta kh\u00f4ng th\u1ea5y, ch\u00fang ta kh\u00f4ng bi\u1ebft cho n\u00ean ch\u00fang ta ph\u1ea3i c\u1ea7n ni\u1ec1m tin, ch\u00fang ta c\u1ea7n ph\u1ea3i tin v\u00e0o Ch\u00faa, ch\u00fang ta ph\u1ea3i tin v\u00e0o \u01a1n c\u1ee9u \u0111\u1ed9, ch\u00fang ta ph\u1ea3i c\u1ea7n tin v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, ch\u00fang ta ph\u1ea3i c\u1ea7n tin v\u00e0o nh\u1eefng g\u00ec m\u00e0 Ch\u00faa nh\u1eafn g\u1edfi v\u00e0 ban cho ch\u00fang ta qua M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i, qua l\u1eddi c\u1ee7a Ng\u00e0i v\u00e0 ng\u00e0y h\u00f4m nay qua nh\u1eefng ng\u01b0\u1eddi ch\u1ee9ng t\u00e1 cho Ng\u00e0i.<\/p>\n

     <\/p>\n

    C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa \u0111\u00e3 \u0111\u1ec3 cho Gi\u00e1o H\u1ed9i th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft nh\u1ea5t l\u00e0 loan Tin M\u1eebng ti\u1ebfp t\u1ee5c \u2013 l\u00e0 ch\u1ee9ng t\u00e1 cho t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa trong s\u1ef1 hi\u1ec7p nh\u1ea5t, y\u00eau th\u01b0\u01a1ng \u2013 v\u00e0 d\u1eabn d\u1eaft nh\u1eefng con chi\u00ean l\u1ea1c tr\u1edf v\u1ec1, v\u00e0 b\u0103ng b\u00f3 cho nh\u1eefng con chi\u00ean b\u1ecb th\u01b0\u01a1ng; n\u00f3 ch\u01b0a bi\u1ebft nh\u01b0ng c\u0169ng h\u00e3y \u0111\u00f3n n\u00f3 v\u1ec1 \u0111\u1ec3 x\u1ee9c thu\u1ed1c cho n\u00f3, cho n\u00f3 m\u1ed9t n\u01a1i ngh\u0129 ng\u01a1i r\u1ed3i n\u00f3 s\u1ebd ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 \u0111o\u00e0n chi\u00ean duy nh\u1ea5t m\u00e0 Ch\u00faa mong mu\u1ed1n ch\u1ec9 c\u00f3 m\u1ed9t ch\u1ee7 chi\u00ean. Nh\u01b0ng ng\u00e0y h\u00f4m nay, con ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c tranh t\u1ee5ng l\u1eabn nhau, v\u1eabn \u0111\u1ea5u t\u1ed1 l\u1eabn nhau, v\u1eabn d\u1ef1a theo c\u00e1i lu\u1eadt c\u1ee7a ng\u01b0\u1eddi \u0111\u1eddi, v\u1eabn ti\u1ebfp t\u1ee5c theo c\u00e1ch v\u1edbi c\u00e1i nh\u00ecn c\u1ee7a lu\u1eadt l\u1ec7 nh\u01b0ng kh\u00f4ng th\u1ef1c h\u00e0nh nh\u01b0ng kh\u00f4ng r\u1ed9ng t\u00ecnh th\u01b0\u01a1ng. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 \u0111i v\u00e0o lu\u1eadt l\u1ec7 sai tr\u00e1i, b\u1edfi v\u00ec ng\u01b0\u1eddi ta kh\u00f4ng bi\u1ebft, ng\u01b0\u1eddi ta \u0111\u00e3 c\u1ed1 t\u00ecnh, b\u1edfi v\u00ec ng\u01b0\u1eddi ta ch\u01b0a nh\u1eadn ra t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa, ng\u01b0\u1eddi ta ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c, cho n\u00ean ch\u00fang ta ch\u1ec9 bi\u1ebft r\u1eb1ng t\u00ecnh y\u00eau s\u1ebd th\u00e1nh ho\u00e1 h\u1ecd v\u00e0 chinh ph\u1ee5c b\u1eb1ng t\u00ecnh y\u00eau s\u1ebd \u0111em th\u00eam nhi\u1ec1u ng\u01b0\u1eddi v\u1ec1 thi\u00ean qu\u1ed1c c\u00f2n h\u01a1n l\u00e0 m\u1ea5t \u0111i r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi khi h\u1ecd c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u1ee9u ch\u1eefa.<\/p>\n

     <\/p>\n

    Cho n\u00ean h\u00e3y l\u1ea5y c\u00e1i t\u00e2m tr\u1ea1ng c\u1ee7a \u0110\u1ee9c Gi\u00easu, h\u00e3y l\u1ea5y L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i, h\u00e3y l\u1ea5y c\u00e1i d\u1ea5u hi\u1ec7u c\u1ee7a d\u1ea5u \u1ea5n m\u00e0 Ch\u00faa m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi d\u00e0nh cho ch\u00fang ta qua N\u0103m D\u1ea5u Th\u00e1nh \u0111\u1ec3 ch\u00fang ta s\u1eed d\u1ee5ng trong ng\u00e0y h\u00f4m nay, n\u00f3i v\u00e0 l\u00e0m ch\u1ee9 kh\u00f4ng ph\u1ea3i ch\u1ec9 \u0111\u1ec3 n\u00f3i v\u00e0 tranh t\u1ee5ng nh\u01b0ng kh\u00f4ng th\u1ef1c h\u00e0nh th\u00ec ch\u1eb3ng l\u00e0m \u0111\u01b0\u1ee3c g\u00ec c\u1ea3 v\u00e0 c\u0169ng ch\u1eb3ng l\u1ee3i \u00edch g\u00ec c\u1ea3 b\u1edfi v\u00ec nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111i qua trong qu\u00e1 kh\u1ee9 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi ki\u1ebfn th\u1ee9c, h\u1ecdc th\u1ee9c \u2013 l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u0169ng s\u1ed1ng trong \u0111\u1eddi s\u1ed1ng c\u1ee7a l\u1ec1 lu\u1eadt \u2013 nh\u01b0ng cu\u1ed1i c\u00f9ng l\u1ea1i l\u00e0 kh\u00f4ng nh\u00ecn ra \u0110\u1ee9c Gi\u00easu, l\u1ea1i gi\u1ebft Ng\u00e0i v\u00e0 s\u1ed1ng trong s\u1ef1 l\u1ea7m l\u1eabn v\u00e0 cu\u1ed1i c\u00f9ng, ng\u00e0y h\u00f4m nay mang \u0111\u1ebfn m\u1ed9t v\u1ea5n n\u1ea1n cho to\u00e0n nh\u00e2n lo\u1ea1i, \u0111\u00e3 sai m\u00e0 l\u1ea1i c\u00f2n ngoan c\u1ed1 ch\u1ed1i t\u1eeb. S\u1ef1 ph\u1ee5c sinh c\u1ee7a Ng\u00e0i ng\u00e0y h\u00f4m nay \u0111\u00e3 \u0111em \u0111\u1ebfn cho nh\u00e2n lo\u1ea1i, nh\u01b0ng s\u1ef1 \u1ea5u tr\u0129 \u0111\u00f3 v\u1eabn c\u00f2n v\u00e0 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin v\u00e0 ch\u01b0a bi\u1ebft; h\u00f4m nay v\u1eabn c\u00f2n nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3, cho n\u00ean nh\u1eefng gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng n\u00e0y Ch\u00faa s\u1ebd ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 t\u1ecf hi\u1ec7n cho ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa v\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c m\u1ed9t Thi\u00ean Ch\u00faa v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa duy nh\u1ea5t, \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n. Ch\u00fang ta kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 lo\u1ea1i b\u1ecf m\u00e0 ch\u00fang ta ph\u1ea3i tin v\u00e0 tr\u1edf v\u1ec1, c\u00f2n n\u1ebfu ch\u00fang ta kh\u00f4ng th\u00ec \u0111i\u1ec1u \u0111\u00f3 quy\u1ebft \u0111\u1ecbnh con \u0111\u01b0\u1eddng c\u1ee7a ch\u00fang ta. Ch\u00faa kh\u00f4ng s\u1eeda ph\u1ea1t ch\u00fang ta nh\u01b0ng ch\u00fang ta ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m khi ch\u00fang ta \u0111\u00e3 l\u00e0m, \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta bi\u1ebft gi\u1eefa s\u1ef1 d\u1eef v\u00e0 l\u00e0nh, ch\u00fang ta c\u1ee9 \u0111\u1ec3 cho t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n l\u01b0\u01a1ng t\u00e2m v\u00e0 con tim c\u1ee7a ch\u00fang ta kh\u00f4ng b\u00ecnh an v\u00e0 h\u1ea1nh ph\u00fac th\u00ec \u0111i\u1ec1u \u0111\u00f3 ch\u00fang ta \u0111\u00e3 \u0111i m\u1ed9t con \u0111\u01b0\u1eddng do ch\u00fang ta l\u1ef1a ch\u1ecdn.<\/p>\n

     <\/p>\n

    Ch\u00faa l\u00fac n\u00e0o c\u0169ng y\u00eau th\u01b0\u01a1ng, v\u00e0 tha cho ch\u00fang ta nh\u01b0ng Ch\u00faa r\u1ea5t c\u00f4ng b\u1eb1ng; h\u00e3y nh\u1edb, Ng\u00e0i y\u00eau th\u01b0\u01a1ng nh\u01b0ng r\u1ea5t c\u00f4ng b\u1eb1ng. Nh\u1eefng ng\u00e0y c\u00f2n trong th\u00e2n x\u00e1c, nh\u1eefng ng\u00e0y c\u00f2n h\u01a1i th\u1edf th\u00ec ch\u00fang ta c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 tr\u1edf v\u1ec1; nh\u01b0ng n\u1ebfu ch\u00fang ta kh\u00f4ng nghe, \u0111\u1ee3i ng\u00e0y cu\u1ed1i c\u00f9ng Ch\u00faa s\u1ebd y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9 nh\u01b0ng ch\u00fang ta c\u0169ng ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1edbi nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta kh\u00f4ng l\u1eafng nghe, v\u00e0 kh\u00f4ng ti\u1ebfp nh\u1eadn khi ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i. H\u00e3y nh\u1edb, Ch\u00faa s\u1ebd t\u01b0\u1edfng th\u01b0\u1edfng cho ch\u00fang ta b\u1eb1ng c\u00e1ch khi ch\u00fang ta th\u1ef1c hi\u1ec7n v\u00e0 ch\u00fang ta ch\u1ecdn l\u1ef1a, nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u00f3n nh\u1eadn th\u1eadt r\u00f5 r\u00e0ng; Ch\u00faa s\u1ebd tha th\u1ee9 h\u1ebft \u0111\u1ec3 cho ch\u00fang ta b\u1eaft l\u1ea1i t\u1eeb \u0111\u1ea7u, k\u1ec3 t\u1eeb khi \u0111\u00f3n nh\u1eadn c\u00e1nh c\u1eeda L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111\u01b0\u1ee3c m\u1edf ra trong n\u0103m nay v\u00e0 Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf. Ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 thi\u00eang li\u00eang qua s\u1ef1 m\u1ea1c kh\u1ea3i c\u1ee7a S\u00e1u L\u1ea1y v\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y th\u00ec Ch\u00faa s\u1ebd d\u00f9ng \u0111i\u1ec1u n\u00e0y cho ch\u00fang ta trong nh\u00e2n lo\u1ea1i \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1ed9i s\u1ea1ch, v\u00e0 cho ch\u00fang ta b\u1eaft \u0111\u1ea7u \u0111\u1ec3 c\u0169ng c\u1ed1 m\u1ed9t ni\u1ec1m tin m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u1ea7y quy\u1ec1n n\u0103ng \u0111\u00e3 t\u1ecf hi\u1ec7n cho ch\u00fang ta, v\u00e0 b\u00e1o tr\u01b0\u1edbc cho nh\u00e2n lo\u1ea1i qua \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 m\u00e0 Ng\u00e0i \u0111\u00e3 nh\u1eafc nh\u1edf cho m\u1ed7i m\u1ed9t linh h\u1ed3n ch\u00fang ta.<\/p>\n

     <\/p>\n

    \u0110\u00e2y l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 N\u0103m. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay ph\u1ea3i nh\u00ecn v\u00e0o Th\u1eadp T\u1ef1 Gi\u00e1 \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec1u ph\u1ea3i \u0111\u00f3n nh\u1eadn th\u1eadp t\u1ef1 gi\u00e1 c\u1ee7a ch\u00ednh m\u00ecnh, ch\u1ea5p nh\u1eadn n\u00f3, coi n\u00f3 nh\u01b0 l\u00e0 m\u1ed9t m\u00f3n qu\u00e0, l\u00e0 c\u00f4ng nghi\u1ec7p m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c l\u1eadp \u1edf n\u01a1i th\u1eadp t\u1ef1 gi\u00e1 m\u00e0 ch\u00fang ta s\u1ebd v\u00e1c, \u0111ang v\u00e1c v\u00e0 s\u1ebd c\u00f2n v\u00e1c. Con \u0111\u01b0\u1eddng cu\u1ed1i c\u00f9ng khi ch\u00fang ta g\u1eb7p g\u1ee1 Ch\u00faa qua th\u1eadp gi\u00e1 \u0111\u00f3, qua \u0111o\u1ea1n \u0111\u01b0\u1eddng ch\u1ea5p nh\u1eadn th\u1eadp t\u1ef1 gi\u00e1 \u0111\u00f3 \u0111\u1ec3 ch\u00fang ta x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ch\u00ecm, \u0111\u00f3n nh\u1eadn t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 s\u1ef1 th\u1ee9 tha c\u1ee7a Thi\u00ean Ch\u00faa cho ch\u00fang ta \u0111\u1ec3 s\u1edbm \u0111\u01b0\u1ee3c v\u00e0o v\u00e0 h\u1ed9i nh\u1eadp v\u00e0o b\u00e0n ti\u1ec7c th\u00e1nh m\u00e0 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang ta l\u00e0 nh\u1eefng v\u1ecb th\u00e1nh \u0111\u00e3 \u0111i tr\u01b0\u1edbc v\u00e0 ch\u1edd \u0111\u1ee3i ch\u00fang ta \u0111i theo sau, c\u00e1c ng\u00e0i c\u0169ng ch\u1edd \u0111\u1ee3i. Ch\u00fang ta c\u0169ng \u0111ang \u0111\u01b0\u1ee3c Ch\u00faa m\u1edf c\u00e1nh c\u1eeda \u0111\u1ec3 ch\u00fang ta ti\u1ebfn l\u00ean con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta nh\u1eadn ra \u0111\u1ee9c tin b\u1eb1ng vi\u1ec7c l\u00e0m, h\u00e0nh \u0111\u1ed9ng v\u00e0 s\u1ef1 tr\u1edf v\u1ec1 v\u1edbi nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c nh\u1eafn g\u1edfi qua gi\u00e1o l\u00fd, ch\u00e2n l\u00fd v\u00e0 s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 qua c\u00e1i ch\u1ebft \u0111\u00e3 \u0111em l\u1ea1i cho th\u1ebf gi\u1edbi v\u00e0 cho ch\u00fang ta bi\u1ebft v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a N\u0103m D\u1ea5u Th\u00e1nh, tr\u1edf th\u00e0nh m\u1ed9t d\u1ea5u \u1ea5n duy nh\u1ea5t \u0111\u1ec3 \u0111\u00f3ng d\u1ea5u v\u00e0o linh h\u1ed3n v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00fang ta, cho n\u00ean c\u00e2u th\u1ee9 n\u0103m m\u00e0 ch\u00fang ta c\u1ea7u xin \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean, l\u00e0 xin d\u00e2ng linh h\u1ed3n v\u00e0 tr\u00e1i tim c\u1ee7a ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta b\u1eb1ng h\u00e0nh \u0111\u1ed9ng v\u00e0 b\u1eb1ng vi\u1ec7c l\u00e0m.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, l\u1ea1y th\u1ee9 S\u00e1u, con xin d\u00e2ng l\u00ean Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9 Maria, M\u1eb9 c\u1ee7a Th\u00e1nh Th\u1ec3, M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, M\u1eb9 c\u1ee7a Tr\u00e1i Tim T\u00ecnh Y\u00eau, M\u1eb9 c\u1ee7a Ng\u00f4i Hai Thi\u00ean Ch\u00faa, M\u1eb9 c\u1ee7a nh\u00e2n lo\u1ea1i, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i v\u00e0 M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con. T\u1ea1i sao ch\u00fang con l\u1ea1i xin d\u00e2ng l\u00ean m\u1ed9t lo\u1ea1t t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n qua c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u v\u1edbi m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh d\u00e2ng l\u00ean Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 Maria? M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi v\u00e0 M\u1eb9 c\u0169ng l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c s\u00e1ng t\u1ea1o b\u1edfi tay \u0110\u1ee9c Ch\u00faa Cha \u2013 m\u1ed9t s\u1ef1 an b\u00e0i s\u1eafp \u0111\u1eb7t qua cung l\u00f2ng c\u1ee7a Th\u00e1nh Anna \u2013 v\u00e0 c\u0169ng tr\u1edf th\u00e0nh con ch\u00e1u c\u1ee7a Adong v\u00e0 Eva. Nh\u1eefng \u0111i\u1ec1u ng\u00e0y h\u00f4m nay m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft, nh\u1eefng nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta th\u01b0a c\u00f9ng v\u1edbi nh\u1eefng \u00fd ni\u1ec7m m\u00e0 ch\u00fang ta b\u1eaft \u0111\u1ea7u v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u d\u00e2ng l\u00ean M\u1eb9, M\u1eb9 ch\u00ednh th\u1ee9c l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn l\u1ef1a, l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn Ng\u00f4i Hai Thi\u00ean Ch\u00faa c\u01b0 ng\u1ee5 trong cung l\u00f2ng c\u1ee7a M\u1eb9, v\u00e0 c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta. M\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t, m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c hi\u1ec7u qu\u1ea3, m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p m\u1ed9t c\u00e1ch c\u1eb7n k\u1ebd trong gi\u00e1o l\u00fd, v\u00e0 M\u1eb9 tr\u1edf th\u00e0nh m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a thi\u00ean qu\u1ed1c.<\/p>\n

     <\/p>\n

    H\u00f4m nay N\u1eef V\u01b0\u01a1ng Thi\u00ean Qu\u1ed1c d\u1ea1y cho ch\u00fang ta nh\u1eefng \u0111i\u1ec1u c\u1ea7n ph\u1ea3i l\u00e0m v\u00e0 ph\u1ea3i th\u1ef1c h\u00e0nh \u0111\u1ec3 c\u1ee9u ch\u00fang ta trong th\u1eddi lo\u1ea1n ly h\u00f4m nay, c\u1ee9u ch\u00fang ta trong s\u1ef1 c\u1ea5p b\u00e1ch; con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta \u0111\u00e3 s\u1ed1ng trong t\u1ed9i \u00e1c, v\u00e0 \u0111\u00e3 ho\u00e0n to\u00e0n \u0111i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi d\u01b0\u1eddng nh\u01b0 kh\u00f4ng c\u00f2n \u00e1nh s\u00e1ng c\u1ee7a Tin M\u1eebng v\u00e0 kh\u00f4ng c\u00f2n l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta tin v\u00e0o m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu. B\u1edfi v\u00ec ch\u00fang ta \u0111\u00e3 l\u1ea7m l\u1ea1c v\u00e0 qu\u00e1 t\u1ef1 do theo \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, \u0111\u00e3 d\u1ef1a v\u00e0o nh\u1eefng tinh vi kh\u00e9o l\u00e9o v\u00e0 nh\u1eefng th\u1ef1c t\u1ebf, nh\u1eefng vi\u1ec7c m\u00e0 con ng\u01b0\u1eddi ch\u1ec9 nh\u00ecn v\u00e0o trong c\u1eb7p m\u1eaft c\u1ee7a \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi th\u1ef1c t\u1ea1i; \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u00f3 nh\u01b0ng qu\u1ea3 th\u1eadt l\u00e0 m\u1ed9t s\u1ed1 r\u1ea5t khi\u00eam nh\u01b0\u1eddng trong nh\u00e2n lo\u1ea1i ng\u00e0y nay. Xu\u1ea5t ph\u00e1t t\u1eeb \u0111\u00e2u v\u00e0 nh\u01b0 th\u1ebf n\u00e0o? C\u00f3 ph\u1ea3i l\u00e0 ch\u00fang ta \u0111\u00e3 d\u1ef1a v\u00e0o nh\u1eefng g\u00ec c\u1ee7a t\u1ef1 do v\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u00f2i h\u1ecfi \u1edf n\u01a1i con ng\u01b0\u1eddi? Ch\u00fang ta mu\u1ed1n tho\u1ea3i m\u00e1i, ch\u00fang ta mu\u1ed1n t\u1ef1 do, ch\u00fang ta kh\u00f4ng mu\u1ed1n r\u00e0ng bu\u1ed9c hay bi\u1ebft nh\u1eefng g\u00ec \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 t\u1eadp t\u00e0nh \u0111\u1ec3 tr\u1edf n\u00ean t\u1ed1t, v\u00e0 tr\u00e1nh xa nh\u1eefng g\u00ec v\u1ed1n nh\u01b0 nh\u1eefng c\u1ea1m b\u1eaby m\u00e0 \u00f4ng b\u00e0 nguy\u00ean t\u1ed5 c\u1ee7a ch\u00fang ta ph\u1ea3i b\u1ecb l\u00e3nh tr\u00e1ch nhi\u1ec7m khi r\u1edbt v\u00e0o c\u00e1i b\u1eaby c\u1ee7a ch\u00ednh n\u00f3.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c, qua m\u1ed7i m\u1ed9t c\u00e1i l\u1ea1y, ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft th\u1eadt r\u00f5 v\u00e0 \u0111\u01b0\u1ee3c nghe th\u1eadt nhi\u1ec1u t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n thi\u00eang li\u00eang \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i v\u00e0 cho ch\u00fang ta \u0111\u01b0\u1ee3c hi\u1ec3u \u00fd ngh\u0129a; c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u, n\u1ebfu ch\u00fang ta kh\u00f4ng c\u00f3 M\u1eb9 Maria th\u00ec kh\u00f4ng ai l\u00e0 ng\u01b0\u1eddi c\u00f3 th\u1ec3 xin v\u00e0 x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c m\u00f3n qu\u00e0 c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u00f3n nh\u1eadn. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y t\u1ea1i sao kh\u00f4ng x\u1ea3y ra trong th\u1eddi \u0111i\u1ec3m tr\u01b0\u1edbc kia? T\u1ea1i sao kh\u00f4ng x\u1ea3y ra bao th\u1ebf k\u1ef7 tr\u01b0\u1edbc, hay nh\u1eefng th\u1ebf k\u1ef7 g\u1ea7n nh\u1ea5t m\u00e0 l\u1ea1i x\u1ea3y ra cho th\u1ebf k\u1ef7 ng\u00e0y h\u00f4m nay? L\u00e0 b\u1edfi v\u00ec t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0m c\u00f3 ng\u00e0y \u0111\u1ea7u ti\u00ean m\u00e0 Ng\u00e0i s\u00e1ng l\u1eadp th\u00ec c\u0169ng c\u00f3 ng\u00e0y cu\u1ed1i c\u00f9ng m\u1ecdi s\u1ef1 s\u1ebd theo \u00fd c\u1ee7a Ng\u00e0i. Ng\u00e0y \u0111\u1ea7u ti\u00ean M\u1eb9 \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, M\u1eb9 \u0111\u00e3 k\u1ebft th\u00fac v\u00e0 M\u1eb9 \u0111\u00e3 tr\u1edf v\u1ec1 (18) thi\u00ean qu\u1ed1c, v\u00e0 h\u00f4m nay vai tr\u00f2 c\u1ee7a M\u1eb9 l\u00e0 m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a thi\u00ean qu\u1ed1c.<\/p>\n

     <\/p>\n

    Ch\u00faa Gi\u00easu c\u0169ng \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1eddi h\u1ea1n c\u1ee7a Ng\u00e0i tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc v\u00e0 cu\u1ed1i c\u00f9ng Ng\u00e0i c\u0169ng \u0111\u00e3 tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c; h\u00f4m nay Ng\u00e0i c\u00f2n \u1edf l\u1ea1i v\u1edbi ch\u00fang ta qua Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i th\u00ec m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3 Th\u00e1nh Th\u1ec3 c\u1ee7a Ng\u00e0i c\u0169ng s\u1ebd tr\u1edf l\u1ea1i v\u1edbi Ng\u00e0i. T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c c\u1ee7a Ch\u00faa, c\u00f3 ng\u00e0y \u0111\u1ebfn r\u1ed3i c\u0169ng s\u1ebd c\u00f3 ng\u00e0y \u0111i, c\u00f3 ng\u00e0y h\u1ee3p th\u00ec c\u0169ng s\u1ebd c\u00f3 ng\u00e0y m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t. Alpha v\u00e0 Omega. Ch\u00fang ta c\u0169ng s\u1ed1ng trong m\u1ed9t th\u1eddi \u0111i\u1ec3m bi\u1ebft bao th\u1ebf k\u1ef7 \u0111i qua, Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, Ng\u00e0i t\u1ea1o th\u00e0nh, Ng\u00e0i d\u1ef1ng n\u00ean, Ng\u00e0i cho ch\u00fang ta v\u00e0 t\u1ea5t c\u1ea3 thu\u1ed9c v\u1ec1 Ng\u00e0i, nh\u01b0ng ch\u00fang ta \u0111\u00e3 nh\u1eadn ra \u0111\u01b0\u1ee3c bao nhi\u00eau v\u1edbi s\u1ed1 ng\u01b0\u1eddi bi\u1ebft Ch\u00faa v\u00e0 theo Ch\u00faa? Ch\u00fang ta \u0111\u00e3 tin \u0111\u01b0\u1ee3c bao nhi\u00eau v\u00e0 ch\u00fang ta \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c bao nhi\u00eau? Hay ch\u00fang ta \u0111\u00e3 s\u1ed1ng trong t\u00ecnh tr\u1ea1ng ng\u00e0y h\u00f4m nay v\u1edbi nh\u1eefng \u0111i\u1ec1u tr\u00e1i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u1eadt \u0111\u1ecbnh, tr\u00e1i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi nh\u1eefng gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, tr\u00e1i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta v\u00f4 t\u00ecnh hay c\u1ed1 \u00fd?<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c m\u00e0 ch\u00fang ta ch\u1ec9 d\u1ef1a theo con ng\u01b0\u1eddi khi c\u00f2n trong h\u01a1i th\u1edf, ch\u00fang ta lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t m\u00e0 Ch\u00faa d\u00e0nh v\u00e0 cho ch\u00fang ta. Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n, ch\u1eb3ng nh\u1eefng ch\u1ee7 quy\u1ec1n \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian m\u00e0 ch\u1ee7 quy\u1ec1n \u1edf thi\u00ean qu\u1ed1c; Ng\u00e0i l\u00e0 Vua tr\u00ean c\u00e1c vua, Ch\u00faa tr\u00ean c\u00e1c ch\u00faa, Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng Hi\u1ec7n H\u1eefu, nh\u01b0ng Ng\u00e0i lu\u00f4n \u1edf b\u00ean c\u1ea1nh ch\u00fang ta, Ng\u00e0i \u0111ang h\u1eefu h\u00ecnh, Ng\u00e0i \u1edf trong thi\u00eang li\u00eang nh\u01b0ng \u0111ang hi\u1ec7n h\u1eefu v\u1edbi ch\u00fang ta trong m\u1ecdi th\u1eddi \u0111\u1ea1i. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang ta l\u00e0m, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong t\u00e2m t\u01b0 v\u00e0 tr\u00e1i tim m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta Ng\u00e0i nh\u00ecn th\u1ea5y nh\u01b0 l\u00e0 m\u1ed9t c\u00e1i ly trong su\u1ed1t, nh\u01b0 l\u00e0 m\u1ed9t vi\u00ean \u0111\u00e1 pha l\u00ea trong su\u1ed1t, Ng\u00e0i th\u1ea5y \u0111\u01b0\u1ee3c linh h\u1ed3n c\u1ee7a ch\u00fang ta, t\u01b0 t\u01b0\u1edfng c\u1ee7a ch\u00fang ta, l\u1eddi n\u00f3i c\u1ee7a ch\u00fang ta, vi\u1ec7c l\u00e0m c\u1ee7a ch\u00fang ta. M\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 nh\u1eefng s\u1ee3i t\u00f3c m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 \u0111\u1ebfm \u0111\u01b0\u1ee3c cho d\u00f9 b\u00e2y gi\u1edd l\u00e0 nh\u1eefng em b\u00e9, nh\u01b0ng Ch\u00faa \u0111\u1ebfm \u0111\u01b0\u1ee3c t\u1eebng s\u1ee3i t\u00f3c tr\u00ean \u0111\u1ea7u c\u1ee7a ch\u00fang ta v\u00e0 m\u1ed7i m\u1ed9t s\u1ee3i r\u1ee5ng xu\u1ed1ng Ng\u00e0i c\u0169ng \u0111\u1ec1u bi\u1ebft v\u00e0 \u0111\u1ecbnh \u0111o\u1ea1t cho th\u1eddi gian c\u1ee7a ch\u00ednh n\u00f3. Ch\u00fang ta l\u1ea5y g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 ph\u00e2n bi\u1ec7t hay l\u1ea5y g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 so \u0111\u1ecd v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng b\u1ee5t th\u1ea7n kh\u00e1c m\u00e0 ch\u00fang ta tin, \u0111\u1ec3 ch\u00fang ta b\u1ecf \u0111i m\u1ed9t gi\u00e1o l\u00fd v\u1ed1n th\u1ef1c t\u1ea1i trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi do m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o kh\u00f4ng d\u00f9ng \u0111\u1ebfn ch\u1eef quy\u1ec1n n\u0103ng m\u00e0 Ch\u00faa \u0111\u00e3 d\u00f9ng \u0111\u1ec3 \u0111em \u0111\u1ebfn bi\u1ebft bao \u0111i\u1ec1u phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng?<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 ai l\u00e0 Ng\u01b0\u1eddi bi\u1ebft, ai l\u00e0 Ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n, v\u00e0 ai l\u00e0 m\u1ed9t Ng\u01b0\u1eddi ho\u00e0n to\u00e0n kh\u00f4ng v\u01b0\u1edbng m\u1ed9t t\u1ed9i nh\u01a1 n\u00e0o trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian? C\u00f3 ph\u1ea3i l\u00e0 M\u1eb9 Maria ch\u0103ng? \u0110\u00fang, M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi ho\u00e0n to\u00e0n kh\u00f4ng v\u01b0\u1edbng m\u1ed9t t\u1ed9i nh\u01a1 n\u00e0o trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. Tr\u00e1i tim c\u1ee7a M\u1eb9 l\u00e0 Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 \u0111\u1eb7t v\u00e0 ban cho M\u1eb9, \u0111\u00f3 l\u00e0 m\u1ed9t phong hi\u1ec7u qu\u00e1 r\u00f5 r\u00e0ng, ho\u00e0n to\u00e0n x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u1ee9ng tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa; nh\u1eefng l\u1eddi van xin c\u1ee7a M\u1eb9 s\u1ebd \u0111\u01b0\u1ee3c Ch\u00faa ch\u1ea5p nh\u1eadn v\u00e0 nh\u1eadm l\u1eddi. M\u1eb9 ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, nh\u01b0ng M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn trong th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta; cho n\u00ean v\u00ec \u0111\u01b0\u1ee3c ch\u1ecdn trong th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta m\u00e0 M\u1eb9 \u0111\u00e3 nh\u00ecn th\u1ea5y s\u1ef1 \u01b0u t\u01b0 c\u1ee7a \u0110\u1ee9c Gi\u00easu qua B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. M\u1eb9 th\u1ea5y v\u00e0 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c Th\u00e1nh \u00fd c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha trong tr\u00e1i tim c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu v\u00e0 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c m\u00e0 Ch\u00faa y\u00eau th\u01b0\u01a1ng con ng\u01b0\u1eddi cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng. Ch\u00faa Gi\u00easu v\u1eabn ti\u1ebfp t\u1ee5c n\u00e2ng \u0111\u1ee1, gi\u00fap \u0111\u1ee1 v\u00e0 Ch\u00faa Gi\u00easu kh\u00f4ng ch\u1ecbu v\u1ec1 l\u00e0 b\u1edfi v\u00ec Ng\u00e0i mu\u1ed1n \u0111em t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i, d\u1eabu t\u1ed9i l\u1ed7i, nh\u01b0ng Ng\u00e0i c\u0169ng hy v\u1ecdng n\u00f3 s\u1ebd tr\u01b0\u1edfng th\u00e0nh v\u00e0 n\u00f3 s\u1ebd tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng th\u1ed1ng h\u1ed1i \u0103n n\u0103n. \u0110\u1ee7 m\u1ecdi c\u00e1ch, \u0110\u1ee9c M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi thay th\u1ebf lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta, M\u1eb9 c\u0169ng c\u00f3 tr\u00e1i tim nh\u00ecn nh\u1eefng \u0111i\u1ec1u \u01b0u t\u01b0 c\u1ee7a \u0110\u1ee9c Gi\u00easu m\u00e0 M\u1eb9 t\u00ecm m\u1ecdi c\u00e1ch \u0111\u1ec3 gi\u00fap v\u00e0 c\u1ee9u ch\u00fang ta b\u1eb1ng m\u1ecdi gi\u00e1; nh\u1eefng l\u1eddi c\u1ea7u xin c\u1ee7a M\u1eb9 \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa Cha nh\u1eadm l\u1eddi v\u00e0 Ch\u00faa Gi\u00easu ch\u1ea5p nh\u1eadn. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c ch\u00ednh M\u1eb9 ch\u1ec9 d\u1ea1y; M\u1eb9 kh\u00f4ng ch\u1ec9 d\u1ea1y cho ch\u00fang ta l\u00e0m nh\u1eefng vi\u1ec7c kh\u00f4ng th\u1ec3 l\u00e0m, M\u1eb9 kh\u00f4ng ch\u1ec9 d\u1ea1y ch\u1ed1ng \u0111\u1ed1i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u0111ang trong hi\u1ec7n th\u1ef1c, M\u1eb9 kh\u00f4ng ch\u1ec9 d\u1ea1y nh\u1eefng g\u00ec qu\u00e1 s\u1ee9c l\u1ef1c m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3, M\u1eb9 ch\u1ec9 d\u1ea1y m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t v\u00e0 ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u l\u00e0 c\u1ea3 cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9 trong \u00e2m th\u1ea7m v\u1eabn th\u1ef1c hi\u1ec7n \u0111i\u1ec1u n\u00e0y, v\u00e0 m\u00e3i m\u00e3i \u0111i\u1ec1u n\u00e0y trong M\u1eb9 v\u00e0 v\u1edbi M\u1eb9; Thi\u00ean Ch\u00faa l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa duy nh\u1ea5t m\u00e0 \u0110\u1ee9c M\u1eb9 t\u00f4n th\u1edd v\u00e0 thu\u1ed9c v\u1ec1 Ng\u00e0i m\u00e3i m\u00e3i.<\/p>\n

     <\/p>\n

    Cho n\u00ean M\u1eb9 mu\u1ed1n ch\u00fang ta, l\u00e0 nh\u1eefng ng\u01b0\u1eddi con, v\u00e0o nh\u1eefng ng\u00e0y c\u1ea5p b\u00e1ch \u2013 ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o qua kh\u1ecfi nh\u1eefng ng\u00e0y thanh l\u1ecdc; ch\u00fang ta c\u0169ng kh\u00f4ng th\u1ec3 n\u00e0o ch\u1ecbu \u0111\u1ef1ng n\u1ed7i v\u1edbi th\u1ea7n d\u1eef, n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi qu\u1ef7 k\u1ebf qu\u1ef7 quy\u1ec7t c\u1ee7a n\u00f3 \u0111\u1ec3 s\u00e1t h\u1ea1i ch\u00fang ta, b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c; ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o kh\u00e1ng c\u1ef1 \u0111\u01b0\u1ee3c khi ch\u00fang ta mang th\u00e2n x\u00e1c y\u1ebfu \u0111u\u1ed1i c\u1ee7a con ng\u01b0\u1eddi. Ch\u00fang ta ph\u1ea3i c\u1ea7n xin \u01a1n c\u1ee7a Ch\u00faa, ch\u00fang ta ph\u1ea3i c\u1ea7n xin v\u00e0 \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee7a Ch\u00faa, nh\u01b0ng khi ch\u00fang ta t\u1ed9i l\u1ed7i l\u00e0m sao \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n c\u1ee7a Ch\u00faa, khi ch\u00fang ta \u0111ang mang trong th\u00e2n x\u00e1c nh\u1eefng b\u00f3ng t\u1ed1i bao ph\u1ee7 v\u1edbi nh\u1eefng vi\u1ec7c l\u00e0m b\u1ea5t ch\u00ednh, nh\u1eefng \u0111i\u1ec1u x\u00fac ph\u1ea1m l\u00e0m sao \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n c\u1ee7a Ch\u00faa? Ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t (19) l\u00e0 ch\u00fang ta ph\u1ea3i c\u00fai \u0111\u1ea7u, ch\u00fang ta ph\u1ee7 ph\u1ee5c, ch\u00fang ta th\u01b0a v\u00e0 k\u00eau xin v\u1edbi S\u00e1u L\u1ea1y th\u00ec t\u1ef1 \u0111\u1ed9ng \u1edf s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u00f3 l\u00e0 m\u1ed9t s\u1ef1 thi\u00eang li\u00eang cao c\u1ea3 \u0111\u01b0\u1ee3c d\u00e0nh v\u00e0 ban m\u1ed9t c\u00e1ch ri\u00eang gi\u00fap cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i. Khi ch\u00fang ta c\u00fai \u0111\u1ea7u th\u00ec ch\u00fang ta \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1i \u01a1n m\u00e0 con ng\u01b0\u1eddi ch\u00fang ta s\u1ebd nh\u1eadn ra nh\u1eefng \u0111i\u1ec1u sai tr\u00e1i c\u1ee7a ch\u00fang ta, ch\u00fang ta nh\u1eadn ra nh\u1eefng g\u00ec t\u1eeb s\u1ef1 d\u1eef, ch\u00fang ta s\u1ebd nh\u1eadn ra nh\u1eefng g\u00ec t\u1eeb \u0111i\u1ec1u l\u00e0nh v\u1edbi s\u1ef1 c\u1ee9u gi\u00fap c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 ch\u00fang ta th\u1ef1c hi\u1ec7n.<\/p>\n

     <\/p>\n

    Cho n\u00ean \u0111i\u1ec1u huy\u1ec1n nhi\u1ec7m n\u00e0y n\u00f3 c\u00f3 nh\u1eefng \u0111i\u1ec1u li\u00ean quan \u0111\u1ebfn thi\u00ean qu\u1ed1c m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c t\u1ea1i sao ch\u00fang ta l\u1ea1y S\u00e1u L\u1ea1y, v\u00e0 S\u00e1u L\u1ea1y n\u00e0y \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch qua m\u1ed7i m\u1ed9t Ng\u00f4i V\u1ecb m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta th\u1ef1c h\u00e0nh; c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con s\u1ed1 n\u00e0y \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh \u1edf tr\u00ean thi\u00ean qu\u1ed1c, v\u00e0 c\u0169ng con s\u1ed1 n\u00e0y th\u1ea7n d\u1eef n\u00f3 \u0111\u00e3 bi\u1ebft v\u00e0 n\u00f3 \u0111\u00e3 t\u1eebng hi\u1ec3u \u0111\u01b0\u1ee3c con s\u1ed1 n\u00e0y cho n\u00ean n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch tinh vi kh\u00e9o l\u00e9o \u0111\u1ec3 n\u00f3 c\u00f3 th\u1ec3 th\u00e2u ph\u1ee5c th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a tr\u1ea7n gian. Cho n\u00ean ai l\u00e0 ng\u01b0\u1eddi bi\u1ebft? B\u1edfi v\u00ec M\u1eb9 \u0111\u00e3 chi\u1ebfn th\u1eafng v\u1edbi con s\u1ed1 n\u00e0y, M\u1eb9 \u0111\u00e3 chi\u1ebfn th\u1eafng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c M\u1eb9 l\u00e0m t\u1eeb t\u00e2m h\u1ed3n, th\u1ec3 x\u00e1c, con tim v\u00e0 l\u00fd tr\u00ed c\u1ee7a ch\u00ednh M\u1eb9 b\u1eb1ng con s\u1ed1 n\u00e0y. H\u00f4m nay c\u0169ng l\u00e0 con s\u1ed1 n\u00e0y nh\u01b0ng con s\u1ed1 n\u00e0y gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c nh\u1eefng c\u1eb7n k\u1ebd c\u1ee7a m\u1ed7i m\u1ed9t ng\u00f4i v\u1ecb m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c th\u01b0a ng\u00e0y h\u00f4m nay.<\/p>\n

     <\/p>\n

    M\u1eb9 \u0111\u00e3 bi\u1ebft ch\u1eafc n\u1ebfu ch\u00fang ta th\u1ef1c h\u00e0nh \u0111i\u1ec1u n\u00e0y nh\u1ea5t \u0111\u1ecbnh \u0110\u1ee9c Ch\u00faa Cha s\u1ebd c\u1ee9u gi\u00fap ch\u00fang ta b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 m\u1ed9t s\u1ef1 \u0111\u1eb7c bi\u1ec7t d\u00e0nh cho thi\u00ean qu\u1ed1c, v\u00e0 d\u00e0nh cho nh\u1eefng ai thu\u1ed9c v\u1ec1 Ng\u00e0i. H\u00f4m nay ch\u00ednh M\u1eb9 \u0111\u00e3 \u0111\u00edch th\u00e2n m\u1ea1c kh\u1ea3i v\u00e0 d\u1ea1y ch\u00fang ta, b\u1ea5t k\u1ec3 ch\u00fang ta l\u00e0 ai, ng\u1ed3i tr\u00ean ng\u00f4i v\u1ecb cao nh\u1ea5t hay nh\u1eefng ng\u01b0\u1eddi t\u1ed1t nh\u1ea5t, hay l\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u00e8n m\u1ecdn b\u00ean v\u1ec7 \u0111\u01b0\u1eddng, v\u1edbi t\u1ea5t c\u1ea3 ni\u1ec1m tin m\u00e0 ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa \u0111\u1ec3 ch\u00fang ta ph\u1ee7 ph\u1ee5c th\u1edd l\u1ea1y b\u1eb1ng ch\u00ednh S\u00e1u L\u1ea1y, t\u1ea1i nh\u1eefng n\u01a1i ch\u1ed1n \u0111\u01b0\u1ee3c quy\u1ebft \u0111\u1ecbnh, l\u00e0 nh\u1eefng n\u01a1i m\u00e0 ch\u00fang ta t\u00ecm \u0111\u1ebfn \u2013 \u0111\u00f3 l\u00e0 Th\u00e1nh Th\u1ec3 c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu \u2013 m\u1ed9t n\u01a1i m\u00e0 ch\u00fang ta th\u1ef1c hi\u1ec7n t\u1ed1t nh\u1ea5t v\u00e0 l\u00e0 m\u1ed9t n\u01a1i g\u1eb7p g\u1ee1, c\u0169ng l\u00e0 m\u1ed9t n\u01a1i tr\u00e0n \u0111\u1ea7y \u01a1n s\u0169ng nh\u1ea5t, th\u1ee9 hai l\u00e0 \u1edf n\u01a1i nh\u00e0 T\u1ea1m m\u00e0 ch\u00fang ta th\u01b0a v\u1edbi Ng\u00e0i, v\u00e0 \u1edf n\u01a1i b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1, v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i; \u0111\u1ed3ng th\u1eddi ch\u00fang ta c\u00f2n m\u1ed9t n\u01a1i n\u1eefa \u0111\u00f3 l\u00e0 Tr\u00e1i Tim c\u1ee7a Ch\u00faa Gi\u00easu v\u00e0 Tr\u00e1i Tim c\u1ee7a M\u1eb9 Maria (20).<\/p>\n

     <\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t s\u1ef1 can thi\u1ec7p th\u1eadt r\u00f5 r\u00e0ng trong th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi, qua S\u00e1u L\u1ea1y, \u0111\u1eb7c bi\u1ec7t c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u \u0111\u1ec3 ch\u00fang ta hi\u1ec3u t\u1ea1i sao ch\u00fang ta ph\u1ea3i d\u00e2ng c\u00e1i l\u1ea1y \u0111\u1eb7c bi\u1ec7t n\u00e0y \u2013 \u0111\u1ec3 c\u1ea3m \u01a1n M\u1eb9; b\u1edfi v\u00ec M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi th\u1eadt s\u1ef1 \u0111\u00e1ng \u0111\u1ec3 ch\u00fang ta xin v\u00e0 d\u00e2ng l\u00ean m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t, d\u00e0nh c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u cho m\u1ed9t N\u1eef V\u01b0\u01a1ng duy nh\u1ea5t m\u00e0 ch\u00fang ta d\u00e2ng l\u00ean M\u1eb9 c\u1ee7a ch\u00fang ta. \u0110i\u1ec1u n\u00e0y Ch\u00faa c\u0169ng vui l\u00f2ng ch\u1ea5p nh\u1eadn, v\u00e0 mong mu\u1ed1n ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c r\u1eb1ng m\u1ed9t \u00c1i N\u1eef m\u00e0 h\u00f4m nay Ch\u00faa Cha \u0111\u00e3 ch\u1ecdn tr\u1edf th\u00e0nh m\u1ed9t N\u1eef V\u01b0\u01a1ng thi\u00ean qu\u1ed1c, h\u00f4m nay \u0111\u00e3 \u0111i v\u00e0o h\u00e0ng ng\u0169 c\u1ee7a m\u1ed9t \u0110\u1ea5ng b\u1eadc (21) \u1edf thi\u00ean qu\u1ed1c. H\u00f4m nay M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 duy nh\u1ea5t tr\u00ean to\u00e0n nh\u00e2n lo\u1ea1i, v\u00e0 c\u0169ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 x\u1ee9ng \u0111\u00e1ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 c\u1ee7a Ng\u00f4i Hai Thi\u00ean Ch\u00faa khi Ng\u00e0i c\u00f2n mang th\u00e2n x\u00e1c c\u1ee7a lo\u00e0i ng\u01b0\u1eddi. M\u1eb9 c\u0169ng l\u00e0 m\u1ed9t vai tr\u00f2 n\u00e2ng \u0111\u1ee1 Gi\u00e1o H\u1ed9i ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean v\u00e0 c\u0169ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 \u00e2m th\u1ea7m, v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c ng\u00e0y h\u00f4m nay, v\u1eabn lu\u00f4n lu\u00f4n che ch\u1edf v\u00e0 c\u1ea7u b\u1ea7u cho Gi\u00e1o H\u1ed9i \u0111\u1ec3 v\u1eabn ti\u1ebfp t\u1ee5c v\u1eefng v\u00e0ng, \u0111\u1ee9ng v\u1eefng \u0111\u1ec3 ti\u1ebfp t\u1ee5c \u0111i \u1edf gi\u1eefa th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian.<\/p>\n

     <\/p>\n

    Gi\u00e1o H\u1ed9i l\u00e0 m\u1ed9t tr\u1ecdng \u0111i\u1ec3m \u0111\u1ec3 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con v\u00e0 gi\u00e1o d\u00e2n kh\u1eafp n\u01a1i \u0111\u01b0\u1ee3c quy t\u1ee5 v\u00e0 tr\u1edf v\u1ec1, bi\u1ebft r\u1eb1ng c\u00f3 m\u1ed9t \u0110\u1ea5ng m\u00e0 Thi\u00ean Ch\u00faa ch\u1ecdn \u0111\u1ec3 thay th\u1ebf \u0110\u1ee9c Gi\u00easu cai qu\u1ea3n v\u00e0 c\u0169ng l\u00e0 ch\u0103n \u0111\u00e0n chi\u00ean c\u00f2n \u1edf th\u1ebf gian n\u00e0y \u2013 ch\u0103n \u0111\u00e0n chi\u00ean m\u1eb9, ch\u0103n \u0111\u00e0n chi\u00ean con v\u00e0 ch\u0103n nh\u1eefng ng\u01b0\u1eddi th\u1ea5t l\u1ea1c ch\u01b0a v\u1ec1, v\u00e0 ch\u0103n ngay nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin c\u0169ng c\u00f3 c\u01a1 h\u1ed9i v\u1ec1 c\u00f9ng v\u1edbi m\u1ed9t \u0111\u00e0n chi\u00ean, v\u1edbi m\u1ed9t ch\u1ee7 chi\u00ean duy nh\u1ea5t.<\/p>\n

     <\/p>\n

    M\u1eb9 ch\u1ec9 d\u1ea1y cho ch\u00fang ta, qua c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u m\u00e0 ch\u00fang ta hi\u1ec3u th\u00eam vai tr\u00f2 c\u1ee7a M\u1eb9, M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u00e2m th\u1ea7m, s\u1ed1ng c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi nh\u1eabn n\u1ea1i, hy sinh v\u00e0 khi\u00eam nh\u01b0\u1eddng; h\u00f4m nay ch\u00ednh v\u00ec nh\u1eefng \u0111i\u1ec1u n\u00e0y m\u00e0 M\u1eb9 ho\u00e0n to\u00e0n v\u1ec1 \u0111\u1eddi s\u1ed1ng nh\u00e2n \u0111\u1ee9c, v\u1ec1 \u0111\u1eddi s\u1ed1ng v\u1edbi nh\u1eefng huy\u1ec1n nhi\u1ec7m cao c\u1ea3 thu\u1ed9c v\u1ec1 con s\u1ed1 m\u00e0 c\u1ea3 cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9 th\u1ef1c h\u00e0nh \u0111\u1ec3 tr\u1edf th\u00e0nh ng\u00e0y h\u00f4m nay, l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 v\u0129 \u0111\u1ea1i cao tr\u1ecdng (22). Bao \u00e2n s\u0169ng h\u1ed3ng \u00e2n m\u00e0 Ch\u00faa \u0111\u00e3 ban cho M\u1eb9, M\u1eb9 \u0111em \u0111i\u1ec1u n\u00e0y chuy\u1ec3n giao cho ch\u00fang ta, v\u00e0 c\u0169ng l\u00e0 gi\u1edd cu\u1ed1i c\u00f9ng M\u1eb9 mong mu\u1ed1n t\u1eeb l\u00fd tr\u00ed, t\u1eeb th\u00e2n x\u00e1c, t\u1eeb linh h\u1ed3n, t\u1eeb tr\u00e1i tim, t\u1ea5t c\u1ea3 ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa qua S\u00e1u L\u1ea1y m\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh. Ch\u00fang ta kh\u00f4ng c\u1ea7n l\u00e0m g\u00ec v\u1edbi l\u00fd thuy\u1ebft hay t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u1edf tr\u1ea7n gian, ch\u00fang ta ch\u1ec9 bi\u1ebft tin v\u00e0 tr\u1edf v\u1ec1 b\u1eb1ng con tim, b\u1eb1ng nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh \u0111\u00f3 tr\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 c\u0169ng c\u1ed1 ngay t\u1eeb b\u00e2y gi\u1edd th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u1ed9t \u01a1n can thi\u1ec7p m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t v\u00e0 ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c l\u1edbn l\u00ean. Nh\u1eefng \u0111i\u1ec1u ch\u00fang ta c\u1ea7n bi\u1ebft, c\u1ea7n nghe nh\u01b0 l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 ng\u00e0y h\u00f4m nay ch\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 Th\u1ea7n Kh\u00ed \u0111\u01b0\u1ee3c ghi ch\u00e9p, m\u1ed9t cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c m\u1edf qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c nghe qua \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y (23).<\/p>\n

     <\/p>\n

    Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c n\u00e0y ch\u00fang ta s\u1ebd bi\u1ebft r\u00f5 r\u1eb1ng t\u1ea1i sao M\u1eb9 ti\u1ebfp t\u1ee5c \u1edf c\u00f9ng ch\u00fang ta, gi\u00fap ch\u00fang ta, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 ch\u1ecdn M\u1eb9 v\u00e0 M\u1eb9 \u0111\u00e3 bi\u1ebft r\u1eb1ng M\u1eb9 thay th\u1ebf cho c\u1ea3 lo\u00e0i ng\u01b0\u1eddi; d\u1eabu ch\u00fang ta c\u00f3 t\u1ed9i l\u1ed7i, d\u1eabu ch\u00fang ta c\u00f3 nh\u01b0 th\u1ebf n\u00e0o M\u1eb9 c\u0169ng d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 xin c\u00f9ng Thi\u00ean Ch\u00faa gi\u00fap v\u00e0 c\u1ee9u ch\u00fang ta. M\u1eb9 \u0111\u00e3 n\u00f3i v\u1edbi m\u1ecdi ng\u01b0\u1eddi, h\u00e3y c\u0169ng c\u1ed1 v\u1edbi \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y, h\u00e3y gi\u1eef l\u1ea5y v\u00e0 t\u1eadp t\u00e0nh ngay t\u1eeb b\u00e2y gi\u1edd \u0111\u1ec3 tr\u1edf th\u00e0nh th\u00f3i quen v\u00e0 tr\u1edf th\u00e0nh nh\u1eefng vi\u1ec7c th\u1ef1c h\u00e0nh m\u1ed7i ng\u00e0y. D\u0129 nhi\u00ean, ch\u00fang ta ph\u1ea3i ho\u00e0n to\u00e0n theo v\u1edbi Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang ta, v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u1ec3 l\u1ea1i qua Ph\u00fac \u00c2m v\u00e0 Tin M\u1eebng; \u0111\u1ed3ng th\u1eddi ch\u00fang ta c\u00f3 th\u00eam m\u1ed9t m\u00f3n qu\u00e0 n\u00e0y n\u1eefa \u0111\u1ec3 c\u0169ng c\u1ed1, \u0111\u1ec3 gi\u1eef l\u1ea1i cho ch\u00fang ta khi ch\u00fang ta g\u1eb7p chuy\u1ec7n c\u1ea5p b\u00e1ch, khi ch\u00fang ta g\u1eb7p nh\u1eefng chuy\u1ec7n x\u1ea3y ra trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta, nh\u1eefng gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi hay nh\u1eefng chuy\u1ec7n tai \u01b0\u01a1ng x\u1ea3y \u0111\u1ebfn ch\u00fang ta kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 g\u1eb7p nh\u1eefng v\u1ecb m\u1ee5c t\u1eed cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi ch\u00fang ta, ch\u00fang ta kh\u00f4ng \u0111\u00f3n \u0111\u01b0\u1ee3c nh\u1eefng c\u00e1i ph\u00e9p c\u1ea7n nh\u1ea5t c\u1ee7a cu\u1ed1i \u0111\u1eddi v\u00e0 ch\u00fang ta g\u1eb7p nh\u1eefng c\u01a1n c\u00f9ng c\u1ef1c m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 k\u00eau \u0111\u01b0\u1ee3c v\u1edbi ai, hay ch\u00fang ta \u0111\u00e3 b\u1ecb nh\u1ed1t v\u00e0o nh\u1eefng h\u1ea7m k\u00edn, h\u1ea7m t\u1ed1i ch\u00fang ta kh\u00f4ng th\u1ec3 l\u00e0m g\u00ec \u0111\u01b0\u1ee3c ngo\u00e0i nh\u1eefng l\u1eddi ch\u00fang ta xin c\u00f9ng Thi\u00ean Ch\u00faa m\u1ed9t c\u00e1ch thi\u00eang li\u00eang qua S\u00e1u L\u1ea1y th\u00ec \u0111i\u1ec1u n\u00e0y kh\u00f4ng \u00edt th\u00ec nhi\u1ec1u Ch\u00faa s\u1ebd c\u1ee9u gi\u00fap ch\u00fang ta, nh\u1ea5t l\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n, v\u00e0 Ch\u00faa c\u0169ng c\u1ee9u gi\u00fap ch\u00fang ta khi theo \u00fd c\u1ee7a Ng\u00e0i \u1edf trong th\u00e2n x\u00e1c.<\/p>\n

     <\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 v\u00f4 c\u00f9ng l\u1edbn lao, v\u0129 \u0111\u1ea1i cho nh\u00e2n lo\u1ea1i ng\u00e0y nay, ch\u00fang ta c\u0169ng h\u00e3y nh\u00ecn th\u1ea5y \u0111\u1ec3 t\u1eadp cho ch\u00fang ta trong \u0111\u1eddi s\u1ed1ng c\u1ee7a nh\u1eefng ai r\u1edbt v\u00e0o s\u1ef1 ki\u00eau ng\u1ea1o, r\u1edbt v\u00e0o v\u1edbi t\u00ecnh tr\u1ea1ng m\u00e0 con ng\u01b0\u1eddi c\u1ee9 ngh\u0129 v\u1edbi c\u00e1i l\u00fd c\u1ee7a con ng\u01b0\u1eddi. B\u1ea5t k\u1ec3 ch\u1ec9 th\u1edd ph\u01b0\u1ee3ng Ch\u00faa trong l\u00f2ng hay ch\u1ec9 l\u00e0m vi\u1ec7c trong nh\u00e0 hay ch\u1ec9 l\u00e0m nh\u1eefng vi\u1ec7c theo th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi, ch\u1eb3ng c\u00f3 c\u00e1i g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 l\u00e0m nh\u1eefng g\u00ec v\u00ec Ch\u00faa \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi trong m\u1ed9t \u0111\u1eddi s\u1ed1ng vinh danh v\u00e0 trong m\u1ed9t \u0111\u1eddi s\u1ed1ng tuy\u00ean x\u01b0ng \u2013 tuy\u00ean x\u01b0ng b\u1eb1ng vi\u1ec7c l\u00e0m, tuy\u00ean x\u01b0ng b\u1eb1ng l\u1eddi n\u00f3i, v\u00e0 tuy\u00ean x\u01b0ng b\u1eb1ng t\u00e2m t\u00ecnh h\u00f4m nay b\u00ean trong t\u00e2m h\u1ed3n cho \u0111\u1ebfn b\u00ean ngo\u00e0i t\u1ecf ra t\u1ea5t c\u1ea3 m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh tr\u00e0o d\u00e2ng \u0111\u1ec3 d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa v\u1edbi S\u00e1u L\u1ea1y. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u nh\u1eafc nh\u1edf th\u1eadt r\u00f5 r\u00e0ng \u0111\u1ec3 gi\u00fap ch\u00fang ta th\u1ed1ng h\u1ed1i, \u0103n n\u0103n v\u00e0 tr\u1edf v\u1ec1, gi\u00fap ch\u00fang ta ph\u1ea3i tr\u1edf n\u00ean khi\u00eam nh\u01b0\u1eddng v\u00e0 gi\u00fap ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u1ed9t m\u00f3n qu\u00e0 v\u0129 \u0111\u1ea1i cao tr\u1ecdng thu\u1ed9c v\u1ec1 thi\u00ean qu\u1ed1c h\u00f4m nay \u0111\u01b0\u1ee3c ban t\u1eb7ng qua M\u1eb9 Maria v\u00e0 M\u1eb9 t\u1eb7ng cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i \u0111\u1ec3 c\u1ee9u nh\u1eefng ai l\u1ea1c b\u01b0\u1edbc, \u0111\u1ec3 c\u1ee9u t\u1ea5t c\u1ea3 nh\u1eefng ai n\u1eb1m trong b\u00f3ng t\u1ed1i, \u0111\u1ec3 c\u1ee9u t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a M\u1eb9, b\u1ea5t k\u1ec3 t\u1eeb nh\u1eefng ng\u01b0\u1eddi th\u00e1nh thi\u1ec7n hay nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u00e0 \u0111\u00e1p l\u1ea1i v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa. B\u1eb1ng h\u00e0nh \u0111\u1ed9ng n\u00e0y th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u gi\u00fap m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t trong gi\u1edd l\u00e2m chung, ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u gi\u00fap m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t khi ch\u00fang ta c\u00f2n s\u1ed1ng tr\u00ean tr\u1ea7n th\u1ebf hay g\u1eb7p nh\u1eefng ho\u1ea1n n\u1ea1n l\u00e2m nguy, nh\u1eefng b\u1ec7nh t\u1eadt c\u0169ng s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t qua nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn.<\/p>\n

     <\/p>\n

    \u0110\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta kh\u00f4ng th\u1ea5y nh\u01b0ng c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh v\u1eabn ti\u1ebfp t\u1ee5c n\u00e2ng \u0111\u1ee1 v\u00e0 gi\u00fap \u0111\u1ee1 ch\u00fang ta; \u0111\u00f3 l\u00e0 nh\u1eefng tia s\u00e1ng \u0111\u00e3 \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n v\u00e0 b\u00e1o tr\u01b0\u1edbc cho nh\u00e2n lo\u1ea1i nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn trong th\u1ebf k\u1ef7 ng\u00e0y nay do n\u01a1i M\u1eb9 m\u1ea1c kh\u1ea3i S\u00e1u L\u1ea1y m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c h\u00e0nh \u0111\u1ed9ng v\u00e0 ch\u00fang ta thay th\u1ebf cho bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi \u2013 nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, nh\u1eefng ng\u01b0\u1eddi n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh v\u00e0 nh\u1eefng ng\u01b0\u1eddi trong \u0111\u1eddi s\u1ed1ng non n\u1edbt, v\u00e0 nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng t\u1ed9i l\u1ed7i v\u00e0 c\u0169ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi tr\u00ean con \u0111\u01b0\u1eddng tr\u1edf v\u1ec1 v\u00e0 xin thay cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa ch\u1ea5p nh\u1eadn v\u00e0 khoan h\u1ed3ng. V\u00ec ch\u00fang ta, v\u00ec nh\u1eefng ng\u01b0\u1eddi \u00e2m th\u1ea7m th\u1ef1c hi\u1ec7n, v\u00ec s\u1ef1 li\u00ean k\u1ebft hi\u1ec7p nh\u1ea5t M\u1eb9 s\u1ebd can thi\u1ec7p v\u00e0 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi m\u00e0 h\u1ecd c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng, c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Ch\u00faa, c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 \u01a1n tha th\u1ee9 c\u1ee7a Ng\u00e0i, kh\u00f4ng b\u1ecb nh\u01b0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong th\u1eddi \u0111i\u1ec3m c\u1ee7a ng\u00e0y h\u00f4m nay. N\u1ebfu ch\u00fang ta c\u1ee9 \u0111\u1ec3 s\u1ef1 t\u1ef1 do, ch\u00fang ta c\u1ee9 d\u1ef1a v\u00e0o nh\u1eefng g\u00ec th\u1ef1c t\u1ebf \u1edf trong lu\u1eadt l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi th\u00ec ch\u00fang ta sai l\u1ea1i c\u00e0ng sai, ch\u00fang ta \u0111ang n\u1eb1m trong m\u1ed9t t\u00ecnh tr\u1ea1ng c\u1ee9 \u0111\u1ec3 cho nh\u1eefng s\u1ef1 hi\u1ec3u bi\u1ebft, c\u1ee9 \u0111\u1ec3 cho nh\u1eefng ch\u1ee9c v\u1ee5, c\u1ee9 \u0111\u1ec3 cho nh\u1eefng t\u01b0 l\u1ee3i \u0111\u00f3 ch\u1ec9 th\u1eafng trong c\u00e1ch th\u1ee9c l\u00fd thuy\u1ebft trong cu\u1ed9c s\u1ed1ng nh\u01b0ng vi\u1ec7c l\u00e0m kh\u00f4ng c\u00f3; t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t m\u00e0 Ch\u00faa mong nh\u00ecn th\u1ea5y \u0111\u00f3 l\u00e0 tr\u00e1i tim, c\u00f5i l\u00f2ng v\u00e0 t\u00e2m t\u01b0 v\u1edbi s\u1ef1 tr\u1edf v\u1ec1 t\u1eeb linh h\u1ed3n cho \u0111\u1ebfn th\u1ec3 x\u00e1c \u0111\u1ec3 Ng\u00e0i ch\u1ea5p nh\u1eadn ban v\u00e0 can thi\u1ec7p cho ch\u00fang ta. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y v\u1ed1n ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nghe \u0111\u1eb7c bi\u1ec7t ng\u00e0y h\u00f4m nay, M\u1eb9 r\u1ea5t mong mu\u1ed1n \u0111\u1eebng v\u00ec s\u1ef1 suy ngh\u0129 v\u00e0 suy di\u1ec5n c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1eebng v\u00ec c\u00e1i cao ng\u1ea1o, \u0111\u1eebng v\u00ec c\u00e1i t\u1ef1 \u00e1i, \u0111\u1eebng v\u00ec s\u1ef1 ki\u00eau ng\u1ea1o, \u0111\u1eebng v\u00ec nh\u1eefng so s\u00e1nh, v\u1ed1n \u0111\u00e3 \u0111\u1ebfn ng\u00e0y g\u1ea5p r\u00fat m\u00e0 ch\u00fang ta ph\u1ea3i c\u1ea7n th\u1ef1c hi\u1ec7n \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, Ch\u00faa mu\u1ed1n nh\u00ecn tr\u00e1i tim, Ch\u00faa mu\u1ed1n nh\u00ecn s\u1ef1 tr\u1edf v\u1ec1, Ch\u00faa mu\u1ed1n nh\u00ecn c\u00f5i l\u00f2ng. Cho n\u00ean ch\u00fang ta h\u00e3y th\u1ef1c h\u00e0nh tr\u01b0\u1edbc \u0111\u1ec3 Ch\u00faa ban \u01a1n cho ch\u00fang ta v\u00e0 qua \u01a1n c\u1ee7a Ch\u00faa ch\u00fang ta th\u1ea5y v\u00e0 bi\u1ebft \u00fd ngh\u0129a c\u1ee7a nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 do M\u1eb9 \u0111\u00e3 ban cho ch\u00fang ta \u2013 gi\u00fap ch\u00fang ta v\u00e0 d\u1ea1y ch\u00fang ta thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    L\u1ea1y M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang con, ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o thi\u1ebfu M\u1eb9 trong cu\u1ed9c \u0111\u1eddi; t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y, n\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng, n\u1ebfu kh\u00f4ng c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 ch\u00fang con kh\u00f4ng bi\u1ebft v\u00e0 kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c, kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o c\u00f3 th\u1ec3 h\u1ee3p l\u00fd nh\u01b0 nh\u1eefng vi\u1ec7c \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m. H\u00f4m nay ch\u00fang con ch\u1ec9 l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u00e9 nh\u1ecf trong m\u1ed9t nhi\u1ec7m v\u1ee5 m\u00e0 Ch\u00faa \u0111\u00e3 cho ch\u00fang con c\u01a1 h\u1ed9i tr\u1edf th\u00e0nh nh\u1eefng d\u1ee5ng c\u1ee5 b\u00e9 nh\u1ecf trong nh\u1eefng n\u0103m th\u00e1ng v\u1eeba qua; h\u00f4m nay ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng g\u00ec m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 cho chung trong nh\u00e2n lo\u1ea1i v\u00e0 ri\u00eang cho ch\u00fang con \u0111\u1ec3 ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng, \u0111\u1ec3 ti\u1ebfp t\u1ee5c ph\u1ed5 bi\u1ebfn, \u0111\u1ec3 ti\u1ebfp t\u1ee5c ti\u00ean phong b\u1eb1ng vi\u1ec7c l\u00e0m, b\u1eb1ng h\u00e0nh \u0111\u1ed9ng. Xin M\u1eb9 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft nhi\u1ec1u h\u01a1n n\u1eefa \u0111\u1ec3 h\u1ecd c\u00f9ng v\u1edbi ch\u00fang con hi\u1ec7p nh\u1ea5t \u0111\u1ec3 l\u00e0m ch\u1ee9ng; xin gi\u00fap nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin v\u00e0 v\u1eabn c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng m\u00e0 h\u1ecd c\u1ea3m th\u1ea5y ch\u01b0a quen, h\u1ecd c\u1ea3m th\u1ea5y xa l\u1ea1 v\u00e0 \u0111\u1ed3ng th\u1eddi h\u1ecd c\u0169ng \u0111\u00e3 b\u00e1c b\u1ecf v\u00e0 t\u1eeb ch\u1ed1i ch\u00fang con r\u1ea5t l\u00e0 nhi\u1ec1u l\u1ea7n.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c n\u00e0y, ch\u00fang con bi\u1ebft ch\u1eafc m\u1ed7i m\u1ed9t khi ch\u00fang con c\u1ea7u nguy\u1ec7n ch\u00fang con kh\u00f4ng th\u1ec3 t\u1ef1 kh\u1ed1ng ch\u1ebf ch\u00ednh m\u00ecnh n\u1eefa m\u00e0 l\u00e0 nh\u1eefng vi\u1ec7c Thi\u00ean Ch\u00faa \u0111\u00e3 th\u1ef1c hi\u1ec7n v\u00e0 l\u00e0m \u0111\u1ec3 \u0111\u01b0a con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, \u0111\u01b0a con ng\u01b0\u1eddi \u0111\u1ebfn g\u1ea7n v\u1edbi Thi\u00ean Ch\u00faa, \u0111\u01b0a con ng\u01b0\u1eddi g\u1eb7p g\u1ee1 Ch\u00faa v\u00e0 \u0111\u01b0a con ng\u01b0\u1eddi qua s\u1ef1 can thi\u1ec7p v\u00e0 n\u00e2ng \u0111\u1ee1 c\u1ee7a m\u1ed9t \u0110\u1ea5ng \u0111\u1ec3 d\u1eabn d\u1eaft v\u00e0 \u0111\u01b0a ch\u00fang con \u0111\u1ec3 bi\u1ebft r\u1eb1ng \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con kh\u00f4ng c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y t\u1ef1 do \u0111\u1ec3 c\u00f3 th\u1ec3 l\u00e0m theo c\u00e1ch c\u1ee7a ch\u00ednh m\u00ecnh, qua c\u00e1i nh\u00ecn, qua nh\u1eefng \u0111i\u1ec1u th\u1ef1c t\u1ea1i, \u0111em l\u1ea1i m\u1ea5t b\u00ecnh an, \u0111em l\u1ea1i cho m\u1ecdi ng\u01b0\u1eddi kh\u00f4ng c\u00f3 s\u1ef1 hi\u1ec7p nh\u1ea5t, \u0111em l\u1ea1i s\u1ef1 x\u00e0o x\u00e1o c\u1ee7a n\u1ed9i b\u1ed9 c\u0169ng nh\u01b0 b\u00ean ngo\u00e0i, v\u00e0 c\u0169ng l\u00e0 m\u1ed9t th\u1eddi \u0111i\u1ec3m m\u00e0 ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c n\u1ebfu kh\u00f4ng c\u00f3 s\u1ef1 hi\u1ec7p nh\u1ea5t, n\u1ebfu kh\u00f4ng c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng khi\u00eam nh\u01b0\u1eddng, n\u1ebfu kh\u00f4ng c\u00f3 m\u1ed9t tr\u00e1i tim nh\u1eadn ra \u2013 trong h\u00e0nh \u0111\u1ed9ng, trong y\u00eau th\u01b0\u01a1ng, trong b\u00e1c \u00e1i hy sinh, trong nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con tin nh\u1eadn Thi\u00ean Ch\u00faa v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng, m\u1ed9t tr\u00e1i tim \u0111\u1ec3 quay v\u1ec1 v\u00e0 thu\u1ed9c v\u1ec1 Ng\u00e0i v\u1edbi m\u1ed9t s\u1ef1 x\u00e1c t\u00edn trong ni\u1ec1m tin th\u00ec kh\u00f4ng ph\u1ea3i thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    N\u1ebfu ch\u00fang con c\u1ee9 ti\u1ebfp t\u1ee5c tranh t\u1ee5ng, ti\u1ebfp t\u1ee5c c\u1ea3i v\u1ea3, ti\u1ebfp t\u1ee5c l\u00e0m cho th\u1ebf gi\u1edbi h\u1ed7n lo\u1ea1n th\u00eam th\u00ec \u0111\u00f3 l\u00e0 c\u00e1nh c\u1eeda m\u00e0 ch\u00fang con \u0111\u00e3 b\u1ecb ch\u00fang n\u00f3 l\u1ee3i d\u1ee5ng v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 \u0111\u00e0n chi\u00ean c\u1ee7a Ng\u00e0i, thu\u1ed9c v\u1ec1 Ng\u00e0i, hay thu\u1ed9c v\u1ec1 m\u1ed9t th\u1ebf gi\u1edbi c\u0169ng trong \u0111\u00e0n chi\u00ean nh\u01b0ng l\u00e0 nh\u1eefng con s\u00f3i m\u1eb7c l\u1ed1t chi\u00ean. C\u0169ng l\u00e0 nh\u1eefng con chi\u00ean nh\u01b0ng n\u00f3 kh\u00f4ng ho\u00e0n to\u00e0n l\u1eafng nghe v\u00e0 n\u00f3 ho\u00e0n to\u00e0n theo con \u0111\u01b0\u1eddng c\u1ee7a ch\u00ednh n\u00f3 th\u00ec n\u00f3 s\u1ebd r\u1edbt xu\u1ed1ng d\u01b0\u1edbi v\u1ef1c s\u00e2u v\u00e0 s\u1ebd r\u1edbt v\u00e0o nh\u1eefng s\u1ef1 tinh vi kh\u00e9o l\u00e9o c\u1ee7a m\u1ed9t th\u1eddi \u0111\u1ea1i m\u00e0 n\u00f3 kh\u00f4ng quay tr\u1edf v\u1ec1 \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 can thi\u1ec7p, s\u1ef1 gi\u00fap \u0111\u1ee1 v\u00e0 kh\u00f4ng tr\u1edf v\u1ec1 \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u00e0 \u00e1o c\u1ee7a M\u1eb9 che ch\u1edf, d\u1eabn d\u1eaft ch\u00fang con \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Ch\u00faa, \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c xin Ch\u00faa gi\u1ea3i tho\u00e1t, \u0111\u1ec3 \u0111\u01b0\u1ee3c xin Ch\u00faa can thi\u1ec7p, \u0111\u1ec3 \u0111\u01b0\u1ee3c xin Ch\u00faa c\u1ee9u tho\u00e1t v\u00e0 gi\u00fap ch\u00fang con trong nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7. Bi\u1ebft bao nhi\u00eau b\u1ea5t tr\u1eafc s\u1ebd \u0111\u1ebfn, bi\u1ebft bao nhi\u00eau tai \u01b0\u01a1ng l\u0169 l\u1ee5t s\u1ebd \u0111\u1ebfn, bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u m\u00e0 ch\u00fang con tr\u01b0\u1edbc ng\u00e0y \u0111i v\u00e0o cu\u1ed9c thanh l\u1ecdc s\u1ebd c\u00f2n r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u tr\u1ea7m lu\u00e2n, kh\u1ed5 \u1ea3i c\u1ee7a cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c; xin gi\u00fap m\u1ed7i m\u1ed9t ng\u01b0\u1eddi m\u1ea1nh m\u1ebd tr\u1edf v\u1ec1, \u0111\u1ee9ng d\u1eady v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn v\u00e0 loan r\u1ed9ng cho th\u1ebf gi\u1edbi ng\u00e0y nay.<\/p>\n

     <\/p>\n

    \u0110\u00f3 l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u m\u00e0 h\u00f4m nay con xin M\u1eb9 ti\u1ebfp t\u1ee5c h\u1ed7 tr\u1ee3 ch\u00fang con, d\u1eabn d\u1eaft ch\u00fang con v\u00e0 ti\u1ebfp t\u1ee5c n\u00e2ng \u0111\u1ee1 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang con \u0111\u1ec3 ch\u00fang con m\u00e3i m\u00e3i thu\u1ed9c v\u1ec1 Ch\u00faa, thu\u1ed9c v\u1ec1 M\u1eb9 v\u00e0 lu\u00f4n \u0111\u01b0\u1ee3c s\u1ef1 n\u00e2ng \u0111\u1ee1, gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9, \u0111\u1ec3 ch\u00fang con kh\u00f4ng l\u1ecdt v\u00e0o c\u00e1i l\u01b0\u1edbi b\u1eaby c\u1ee7a s\u1ef1 d\u1eef, \u0111\u1ec3 ch\u00fang con kh\u00f4ng l\u1ecdt v\u00e0o c\u00e1i l\u01b0\u1edbi m\u00e0 ch\u00fang con \u0111ang b\u1ecb tr\u00f3i bu\u1ed9c \u1edf n\u01a1i tham lam, kh\u00e1t v\u1ecdng, \u1edf n\u01a1i d\u1ee5c v\u1ecdng, \u1edf n\u01a1i nh\u1eefng \u0111i\u1ec1u th\u1ef1c t\u1ebf, ti\u1ec1n b\u1ea1c, danh l\u1ee3i v\u00e0 c\u00f2n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u00e3 r\u1edbt h\u1eb3n v\u00e0o \u2013 m\u1ecdi vai tr\u00f2, m\u1ecdi th\u00e0nh ph\u1ea7n \u0111\u1ec1u r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng v\u1edbi m\u1ed9t con s\u1ed1 qu\u00e1 l\u1edbn lao trong nh\u00e2n lo\u1ea1i ng\u00e0y nay. Xin gi\u00fap ch\u00fang con v\u00e0 xin \u0111\u01b0a ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi S\u00e1u L\u1ea1y m\u00e0 M\u1eb9 \u0111\u00e3 d\u00e0nh v\u00e0 gi\u00fap ch\u00fang con, \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nh\u1eadn ra, hi\u1ec7p nh\u1ea5t, \u0111\u1ec3 M\u1eb9 l\u00e0 m\u1ed9t \u0110\u1ea5ng gi\u00fap ch\u00fang con, c\u1ea7m l\u00e1 c\u1edd chi\u1ebfn th\u1eafng v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i qua s\u1ef1 che ch\u1edf, b\u1ea3o v\u1ec7 c\u1ee7a t\u00e0 \u00e1o c\u1ee7a ch\u00ednh M\u1eb9 \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c v\u00e0o v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi, \u0111\u00f3 l\u00e0 th\u1ebf gi\u1edbi ho\u00e0 b\u00ecnh, m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi, m\u1ed9t th\u1ebf gi\u1edbi kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y \u0111au th\u01b0\u01a1ng, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y ch\u1ebft ch\u00f3c, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y tranh gi\u00e0nh, ghen gh\u00e9t, v\u00e0 kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y \u0111\u00f4 h\u1ed9 b\u1edfi s\u1ef1 d\u1eef m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111ang v\u01b0\u1edbng v\u00e0 g\u1eb7p ph\u1ea3i (24).<\/p>\n

     <\/p>\n

    Qua S\u00e1u L\u1ea1y, ch\u00fang con c\u0169ng c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa, qu\u00e1 h\u1ea1nh ph\u00fac. Ch\u00fang con c\u00f2n c\u00f3 nh\u1eefng b\u1eadc th\u00e1nh m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 qu\u00ean \u0111\u01b0\u1ee3c; \u0111\u00f3 l\u00e0 Th\u00e1nh Giuse \u2013 ng\u00e0i lu\u00f4n n\u00e2ng \u0111\u1ee1 v\u00e0 ng\u00e0i lu\u00f4n c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con; ngay Gi\u00e1o H\u1ed9i c\u0169ng ch\u1ecdn ng\u00e0i l\u00e0 m\u1ed9t \u0111\u1ea5ng quan th\u1ea7y. M\u1ed7i m\u1ed9t gia \u0111\u00ecnh c\u1ee7a ch\u00fang con c\u0169ng h\u00e3y nh\u00ecn v\u00e0o g\u01b0\u01a1ng c\u1ee7a Th\u00e1nh Giuse, \u0111\u1ebfn v\u1edbi ng\u00e0i \u0111\u1ec3 xin ng\u00e0i gi\u00fap cho ch\u00fang con qua l\u1eddi c\u1ea7u b\u1ea7u \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u00f4ng ch\u00ednh, \u0111\u1ec3 tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi chu\u1ea9n b\u1ecb v\u00e0 ch\u1ea5p nh\u1eadn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi. Ch\u00fang con nh\u1edd c\u00e1c v\u1ecb th\u00e1nh c\u1ea7u b\u1ea7u cho ch\u00fang con \u0111\u1ec3 tr\u1edf n\u00ean li\u00eam ch\u00ednh, tr\u1edf n\u00ean c\u00f3 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m, tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi can \u0111\u1ea3m, m\u1ea1nh m\u1ebd nh\u01b0 Th\u00e1nh C\u1ea3 Giuse x\u1ee9ng \u0111\u00e1ng tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    Ch\u00fang con c\u0169ng xin c\u1ea3m \u01a1n ba T\u1ed5ng L\u00e3nh Thi\u00ean Th\u1ea7n; Th\u00e1nh Micae (25) m\u1ed9t c\u00e1ch \u00e2m th\u1ea7m nh\u01b0ng ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c che ch\u1edf v\u00e0 gi\u00fap ch\u00fang con; xin ng\u00e0i ti\u1ebfp t\u1ee5c che ch\u1edf th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, nh\u1eefng ai tr\u1edf v\u1ec1, nh\u1eefng ai tr\u00ean con \u0111\u01b0\u1eddng tr\u1edf v\u1ec1, nh\u1eefng ai y\u1ebfu \u0111u\u1ed1i kh\u00f4ng qua \u0111\u01b0\u1ee3c v\u1edbi s\u1ef1 d\u1eef v\u00e0 l\u01b0\u1edbi b\u1eaby c\u1ee7a ch\u00ednh n\u00f3; xin ng\u00e0i che ch\u1edf, d\u1eabn r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi non n\u1edbt tr\u1edf v\u1ec1, d\u1eabn r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi mu\u1ed1n v\u1ec1 nh\u01b0ng ch\u01b0a c\u00f3 c\u01a1 h\u1ed9i; xin c\u00e1c ng\u00e0i n\u00e2ng \u0111\u1ee1 v\u00e0 \u0111\u01b0a nh\u1eefng ng\u01b0\u1eddi anh em, nh\u1eefng ng\u01b0\u1eddi con c\u00e1i \u0111\u00f3 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa. Con xin ti\u1ebfp t\u1ee5c c\u1ea3m \u01a1n c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh c\u1ee7a ch\u00fang con, c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c v\u00e0 c\u00e1c v\u1ecb th\u00e1nh, xin c\u00e1c ng\u00e0i h\u00e3y h\u1ed7 tr\u1ee3 ch\u00fang con b\u1eb1ng l\u1eddi c\u1ea7u nguy\u1ec7n, h\u00e3y gi\u00fap \u0111\u1ee1 cho ch\u00fang con v\u00e0 lu\u00f4n lu\u00f4n c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con. Xin gi\u00fap cho ch\u00fang con \u0111\u01b0\u1ee3c lu\u00f4n lu\u00f4n m\u1ea1nh m\u1ebd, v\u01b0\u1ee3t qua nh\u1eefng s\u1ef1 \u0111\u00e1nh ph\u00e1 \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi, v\u01b0\u1ee3t qua nh\u1eefng r\u00e0ng bu\u1ed9c c\u1ee7a b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh trong tr\u1ea7n th\u1ebf, v\u01b0\u1ee3t qua t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0a d\u1eabn ch\u00fang con g\u1eb7p t\u1ed9i, \u0111\u01b0a d\u1eabn ch\u00fang con nu\u00f4i t\u1ed9i v\u00e0 khi\u1ebfn ch\u00fang con ph\u1ea1m t\u1ed9i. Xin gi\u00fap ch\u00fang con v\u01b0\u1ee3t qua nh\u1eefng s\u1ef1 tham lam, \u00edch k\u1ef7, d\u1ee5c v\u1ecdng, tham lam, nh\u1ea5t l\u00e0 gi\u00fap ch\u00fang con c\u00f3 m\u1ed9t t\u1ea5m l\u00f2ng y\u00eau m\u1ebfn Ch\u00faa v\u00e0 ch\u1ecdn Ch\u00faa nh\u01b0 c\u00e1c ng\u00e0i, ch\u1ea5p nh\u1eadn th\u1eadp gi\u00e1, ch\u1ea5p nh\u1eadn th\u1eed th\u00e1nh trong cu\u1ed9c \u0111\u1eddi \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c b\u01b0\u1edbc tr\u00ean con \u0111\u01b0\u1eddng c\u0169ng theo c\u00e1c ng\u00e0i \u0111\u1ec3 m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3 c\u0169ng tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa tr\u00ean thi\u00ean qu\u1ed1c.<\/p>\n

     <\/p>\n

    Ch\u00fang con xin c\u1ea3m \u01a1n \u0111\u1eb7c bi\u1ec7t c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh, xin c\u00e1c ng\u00e0i ti\u1ebfp t\u1ee5c n\u00e2ng \u0111\u1ee1 ch\u00fang con, ch\u00fang con y\u1ebfu \u0111u\u1ed1i l\u1eafm; n\u1ebfu kh\u00f4ng c\u00f3 s\u1ef1 h\u1ed7 tr\u1ee3 c\u1ee7a c\u00e1c ng\u00e0i ch\u00fang con d\u1ec5 b\u1ecb r\u1edbt v\u00e0o h\u1ed1 s\u00e2u c\u1ee7a t\u1ed9i l\u1ed7i v\u00e0 b\u00f3ng t\u1ed1i. Xin c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh h\u1ed7 tr\u1ee3 cho ch\u00fang con, gi\u00fap l\u1eddi c\u1ea7u b\u1ea7u cho ch\u00fang con; xin n\u00e2ng \u0111\u1ee1 ch\u00fang con khi ch\u00fang con b\u1ecb sa ng\u00e3 \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c \u0111\u1ee9ng d\u1eady m\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, tin t\u01b0\u1edfng v\u00e0 t\u00edn th\u00e1c v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i ho\u00e0n to\u00e0n. D\u1eabu ch\u00fang con b\u1ea5t x\u1ee9ng, kh\u00f4ng x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa nh\u01b0ng ch\u1ec9 c\u00f3 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t l\u00e0 ni\u1ec1m hy v\u1ecdng, v\u00e0 c\u0169ng l\u00e0 \u00e2n s\u0169ng cu\u1ed1i c\u00f9ng c\u1ee7a m\u1ed9t th\u1ebf k\u1ef7. Ch\u00fang con ch\u1ec9 tr\u00f4ng c\u1eady v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa v\u00e0 ch\u1ec9 tr\u00f4ng c\u1eady v\u00e0o s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 qua S\u00e1u L\u1ea1y \u0111\u1ec3 ch\u00fang con \u0111\u00e1p l\u1ea1i, v\u00e0 x\u1ee9ng \u0111\u00e1ng v\u1edbi s\u1ef1 can thi\u1ec7p m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con trong th\u1ebf k\u1ef7 v\u00e0 th\u1ebf gi\u1edbi m\u00e0 ch\u00fang con \u0111ang c\u00f3 m\u1eb7t ng\u00e0y h\u00f4m nay \u0111\u1ec3 ch\u00fang con s\u1edbm \u0111\u01b0\u1ee3c s\u1ef1 can thi\u1ec7p. C\u00f3 M\u1eb9, v\u1edbi M\u1eb9 nh\u1ea5t \u0111\u1ecbnh s\u1ebd s\u1edbm \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, s\u1edbm \u0111\u01b0\u1ee3c h\u00f2a b\u00ecnh v\u00e0 m\u1ecdi ng\u01b0\u1eddi s\u1edbm \u0111\u01b0\u1ee3c s\u1ed1ng \u1ea5m no, h\u1ea1nh ph\u00fac do n\u01a1i Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 ch\u0103n, Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n, Ch\u00faa l\u00e0 m\u1ed9t ng\u01b0\u1eddi Cha nh\u00e2n t\u1eeb, Ch\u00faa \u1edf c\u00f9ng ch\u00fang con v\u00e0 ng\u00e0y \u0111\u00f3 l\u00e0 ng\u00e0y m\u00e0 ch\u00fang con ho\u00e0n to\u00e0n m\u1ecdi ng\u01b0\u1eddi\u2013 t\u1eeb \u1edf n\u01a1i thi\u00ean qu\u1ed1c, t\u1eeb \u1edf th\u1ebf gi\u1edbi tr\u1ea7n gian, t\u1eeb \u1edf n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh m\u00e0 ch\u00fang con thay th\u1ebf h\u1ecd ng\u00e0y h\u00f4m nay \u2013 \u0111\u1ec3 d\u00e2ng l\u00ean s\u1ef1 ph\u1ee7 ph\u1ee5c S\u00e1u L\u1ea1y, c\u00f9ng nhau nh\u1ea5t t\u1ec1 ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa duy nh\u1ea5t m\u00e0 ch\u00fang con t\u00f4n th\u1edd. \u0110\u00f3 l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con \u0111\u00e1ng t\u00f4n th\u1edd v\u00e0 m\u00e3i m\u00e3i t\u00f4n th\u1edd, l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u2013 l\u00e0 Cha, v\u00e0 Con v\u00e0 Th\u00e1nh Th\u1ea7n, l\u00e0 m\u1ed9t \u0110\u1ea5ng ch\u1ee7 quy\u1ec1n duy nh\u1ea5t. Ba Ng\u00f4i Thi\u00ean Ch\u00faa, nh\u01b0ng ch\u1ec9 M\u1ed9t Ch\u00faa Ba Ng\u00f4i, ba vai tr\u00f2 m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u00f3n nghe m\u1ed9t c\u00e1ch th\u1eadt r\u00f5 r\u00e0ng qua S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i cho th\u1ebf gi\u1edbi ng\u00e0y nay v\u00e0 cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eafng nghe \u0111\u1ec3 th\u1ef1c h\u00e0nh, gi\u00fap cho ch\u00fang con c\u0103n b\u1ea3n trong \u0111\u1eddi s\u1ed1ng c\u1ee7a hi\u1ec7n t\u1ea1i. \u0110\u1eebng s\u1ee3, \u0111\u1eebng nghi ng\u1edd m\u00e0 h\u00e3y d\u00f9ng \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 \u0111\u1ebfn v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 th\u00ec t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c Ch\u00faa h\u1ee9a th\u00ec Ch\u00faa s\u1ebd ban v\u00e0 cho ch\u00fang ta bi\u1ebft \u0111\u00e2u l\u00e0 th\u1eadt v\u00e0 \u0111\u00e2u l\u00e0 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa v\u00e0 \u0111\u00e2u l\u00e0 nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta c\u1ea7n c\u0169ng c\u1ed1 \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ef1 can thi\u1ec7p, \u0111\u01b0\u1ee3c s\u1ef1 che ch\u1edf v\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 can thi\u1ec7p c\u1ee7a M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang con v\u00e0 \u0111\u01b0\u1ee3c t\u00e0 \u00e1o c\u1ee7a M\u1eb9 che ch\u1edf \u0111\u1ec3 ch\u1edd ng\u00e0y m\u00e0 ch\u00fang con \u0111\u1ed1i di\u1ec7n v\u1edbi Thi\u00ean Ch\u00faa, v\u00e0o ng\u00e0y thanh l\u1ecdc m\u00e0 t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ai kh\u00f4ng \u0111\u1ee9ng tr\u01b0\u1edbc t\u00f2a c\u1ee7a Thi\u00ean Ch\u00faa. N\u1ebfu theo \u00fd Ch\u00faa ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi v\u00e0 n\u1ebfu ch\u00fang con kh\u00f4ng c\u00f2n trong th\u1ebf gian th\u00ec xin cho ch\u00fang con c\u0169ng \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, tr\u1edf v\u1ec1 v\u1edbi thi\u00ean qu\u1ed1c v\u00e0 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi \u1edf tr\u00ean b\u00e0n ti\u1ec7c th\u00e1nh m\u00e0 Ch\u00faa \u0111ang ch\u1edd \u0111\u1ee3i ch\u00fang con v\u00e0 c\u00e1i gh\u1ebf \u0111\u00f3 thu\u1ed9c v\u1ec1 ch\u00fang con \u1edf tr\u00ean thi\u00ean qu\u1ed1c.<\/p>\n

     <\/p>\n

    L. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac S\u00e1u L\u1ea1y v\u00e0o bu\u1ed5i s\u00e1ng ng\u00e0y h\u00f4m nay, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Lawrence, tr\u01b0\u1edbc Th\u1eadp T\u1ef1 Gi\u00e1, b\u00e0n th\u00e1nh, nh\u00e0 t\u1ea1m v\u00e0 tr\u01b0\u1edbc th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u1eb5m Ch\u00faa Gi\u00easu v\u00e0 \u1edf k\u1ebf b\u00ean n\u01a1i th\u00e1nh t\u01b0\u1ee3ng Th\u00e1nh Lawrence v\u00e0 Th\u00e1nh C\u1ea3 Giuse v\u00e0 c\u00f3 c\u1ea3 t\u1ea5m \u1ea3nh c\u1ee7a L\u00f2ng Ch\u00faa Th\u01b0\u01a1ng X\u00f3t t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng n\u00e0y. \u0110\u00f3 l\u00e0 m\u1ed9t s\u1ef1 k\u1ebft h\u1ee3p r\u00f5 r\u00e0ng nh\u1ea5t m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c l\u1ea1y t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Lawrence, bu\u1ed5i tr\u01b0a ng\u00e0y h\u00f4m nay, \u0111\u01b0\u1ee3c k\u1ebft th\u00fac S\u00e1u L\u1ea1y \u0111\u00fang 3 gi\u1edd tr\u01b0a ng\u00e0y Th\u1ee9 S\u00e1u, th\u00e1ng 4, ng\u00e0y 22, 2016. Trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, con xin c\u00e1m \u01a1n Ch\u00faa, c\u00e1m \u01a1n \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n, v\u00e0 c\u1ea3m \u01a1n M\u1eb9 c\u00f9ng c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh c\u00f3 m\u1eb7t trong thi\u00eang li\u00eang v\u1edbi ch\u00fang con v\u00e0 S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c ho\u00e0n t\u1ea5t ng\u00e0y h\u00f4m nay. Con thay th\u1ebf t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng v\u00e0 ng\u1ee3i khen Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. Amen. Amen. Amen.<\/p>\n

     <\/p>\n

    * S<\/em>\u1ee9 gi<\/em>\u1ea3 v\u00f4 danh, L., l\u00e0 m<\/em>\u1ed9t ng\u01b0\u1eddi nh<\/em>\u1eadp c\u01b0 M<\/em>\u1ef9 t<\/em>\u1eeb Vi<\/em>\u1ec7t Nam. L. c\u00f3 m<\/em>\u1ed9t \u0111\u1eddi s<\/em>\u1ed1ng c<\/em>\u1ea7u nguy<\/em>\u1ec7n r<\/em>\u1ea5t s<\/em>\u1ed1t s<\/em>\u1eafng t<\/em>\u1eadp trung v\u00e0o s<\/em>\u1ef1 tham d<\/em>\u1ef1 c\u00e1c Th\u00e1nh L<\/em>\u1ec5 v\u00e0 ch<\/em>\u1ea7u B\u00ed t\u00edch Th\u00e1nh Th<\/em>\u1ec3. L. nh<\/em>\u1eadn \u0111\u01b0\u1ee3c c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p b<\/em>\u1eb1ng c\u00e1ch ph\u00e1t bi<\/em>\u1ec3u n<\/em>\u1ed9i t\u00e2m v\u00e0 nh\u00ecn th<\/em>\u1ea5y \u0111\u01b0\u1ee3c c\u00e1c ph\u00e9p l<\/em>\u1ea1 c<\/em>\u1ee7a Th\u00e1nh Th<\/em>\u1ec3, v\u00e0 c\u00f3 th<\/em>\u1ec3 th\u00e2u va\u0340o <\/em>\u0111\u01b0\u1ee3c qua \u0111i<\/em>\u1ec7n tho<\/em>\u1ea1i di \u0111<\/em>\u1ed9ng. Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p, l\u00e0 nh\u01b0 th<\/em>\u1ec3 m<\/em>\u1ed9t ng\u01b0\u1eddi Cha nh\u00e2n t\u01b0\u0340 \u0111<\/em>\u1ed1i v<\/em>\u1edbi nh<\/em>\u1eefng ng\u01b0\u1eddi con c<\/em>\u1ee7a m\u00ecnh (\u0111\u1ec3 bi<\/em>\u1ebft th\u00eam v<\/em>\u1ec1 \u0111i<\/em>\u1ec1u n\u00e0y xin vui l\u00f2ng xem trang ch<\/em>\u1ee7 c<\/em>\u1ee7a www.nrtte.net).<\/em><\/p>\n

     <\/p>\n

    1) Xin vui l\u00f2ng xem th\u00f4ng \u0111i\u1ec7p “S\u00e1u C\u00e1i B\u00e1i L\u1ea1y” c\u1ee7a ng\u00e0y 19 th\u00e1ng 8, n\u0103m 2014, tr\u00ean www.nrtte.net.<\/p>\n

    2) \u0110\u00e2y l\u00e0 m\u1ed9t c\u00e2u b\u00ed \u1ea9n, nh\u01b0ng l\u1eddi sau \u0111\u00e2y c\u00f3 th\u1ec3 gi\u00fap gi\u1ea3i th\u00edch. Ch\u00faa Gi\u00easu l\u00e0 m\u1ed9t \u0110\u1ea5ng thi\u00eang li\u00eang v\u1edbi hai b\u1ea3n t\u00ednh ho\u00e0n h\u1ea3o: m\u1ed9t b\u1ea3n t\u00ednh thi\u00eang li\u00eang v\u00e0 m\u1ed9t b\u1ea3n t\u00ednh nh\u00e2n lo\u1ea1i. \u0110i\u1ec1u n\u00e0y h\u01a1i b\u00ed \u1ea9n v\u1ec1 s\u1ef1 ch\u00ednh x\u00e1c nh\u01b0 th\u1ebf n\u00e0o Ng\u00e0i \u0111\u00e3 ho\u00e0n to\u00e0n l\u00e0 m\u1ed9t con ng\u01b0\u1eddi v\u00e0 l\u00e0 Thi\u00ean Ch\u00faa c\u00f9ng trong m\u1ed9t th\u1eddi \u0111i\u1ec3m. D\u01b0\u1eddng nh\u01b0 c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 duy nh\u1ea5t v\u1ec1 thi\u00ean t\u00ednh c\u1ee7a Ch\u00faa Gi\u00easu, m\u1eb7c d\u00f9, khi Ng\u00e0i c\u00f2n \u1edf trong x\u00e1c th\u1ecbt tr\u00ean tr\u00e1i \u0111\u1ea5t, c\u00f3 th\u1ec3 l\u00e0m cho Ng\u00e0i th\u00edch nghi l\u00e0 con ng\u01b0\u1eddi \u0111\u00edch th\u1ef1c (b\u1ecb gi\u1edbi h\u1ea1n v\u00e0 th\u1eadm ch\u00ed l\u00e0 h\u01a1i b\u1ecb ph\u1ee5 thu\u1ed9c – v\u00ed d\u1ee5, sau khi Ng\u00e0i \u0111\u01b0\u1ee3c th\u1ee5 thai). S\u1ef1 kh\u00e1c bi\u1ec7t n\u00e0y d\u01b0\u1eddng nh\u01b0 \u0111\u01b0\u1ee3c ch\u1ee9ng th\u1ef1c nhi\u1ec1u l\u1ea7n trong Kinh Th\u00e1nh (Philippi 2: 6-8, Gioan 14:28, Gioan 1:18, 1 Gioan 4:12, M\u00e1tth\u00eau 27:46, M\u00e1cc\u00f415:34, v\u00e0 Luca 2:52) . Ngo\u00e0i ra, nh\u01b0 v\u1edbi c\u00e2u n\u00e0y trong th\u00f4ng \u0111i\u1ec7p n\u00e0y c\u0169ng c\u0169ng \u0111\u00fang l\u00e0 Thi\u00ean Ch\u00faa Ba Ng\u00f4i lu\u00f4n lu\u00f4n hi\u1ec7p nh\u1ea5t, v\u00ec v\u1eady, d\u00f9 m\u1ed7i \u0110\u1ea5ng kh\u00e1c bi\u1ec7t, c\u00f3 m\u1ed9t s\u1ef1 th\u1ed1ng nh\u1ea5t v\u00e0 g\u1ea7n g\u0169i m\u00e0 c\u0169ng kh\u00f3 cho ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c (xem Gioan 10:30 v\u00e0 19: 4-11); v\u00ec th\u1ebf, Ch\u00faa Gi\u00easu c\u00f3 tr\u00e1i tim c\u1ee7a Ch\u00faa Cha l\u00e0 c\u00f3 l\u00fd.<\/p>\n

    3) “Thi\u00ean Ch\u00faa l\u00e0 t\u00ecnh y\u00eau” (1 Gioan 4: 8) v\u00e0 l\u00e0 ngu\u1ed3n g\u1ed1c c\u1ee7a t\u1ea5t c\u1ea3 m\u1ecdi t\u00ecnh y\u00eau. T\u00ecnh y\u00eau c\u1ee7a ch\u00fang ta cho Ng\u00e0i v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c v\u00e0 t\u00ecnh y\u00eau m\u00e0 ch\u00fang ta nh\u1eadn \u0111\u01b0\u1ee3c t\u1eeb nh\u1eefng ng\u01b0\u1eddi kh\u00e1c l\u00e0 s\u1ef1 tham d\u1ef1 v\u00e0o t\u00ecnh y\u00eau \u0111\u00f3. (Xem M\u00e1tth\u00eau 22:30.)<\/p>\n

    4) Ngh\u0129a l\u00e0, cai qu\u1ea3n th\u1ebf gi\u1edbi; nh\u01b0ng xem Gioan 12:31, 14:30 v\u00e0 2 Corinto 4: 4 – cu\u1ed1i c\u00f9ng Ch\u00faa Gi\u00easu lu\u00f4n lu\u00f4n th\u1eafng. Ngay c\u1ea3 v\u1edbi to\u00e0n b\u1ed9 S\u00e1ch Kh\u1ea3i Huy\u1ec1n cu\u1ed1i c\u00f9ng Ch\u00faa Gi\u00easu chinh ph\u1ee5c t\u1ea5t c\u1ea3. \u0110i\u1ec1u c\u1ea7n thi\u1ebft l\u00e0 ch\u00fang ta gi\u1eef \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt n\u00e0y trong t\u00e2m tr\u00ed trong nh\u1eefng th\u1eddi \u0111i\u1ec3m kh\u1edfi \u0111\u1ea7u khi ma qu\u1ef7 \u0111ang ho\u00e0nh h\u00e0nh.<\/p>\n

    5) \u0110i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 \u0111\u1ec1 c\u1eadp c\u00e1c t\u00e0i li\u1ec7u c\u1ee7a Gi\u00e1o H\u1ed9i ho\u1eb7c l\u00e0 c\u00e1c v\u0103n b\u1ea3n c\u1ee7a c\u00e1c Linh Muc, Ti\u1ebfn S\u0129 v\u00e0 c\u00e1c Th\u00e1nh c\u1ee7a Gi\u00e1o H\u1ed9i. \u0110i\u1ec1u n\u00e0y c\u0169ng c\u00f3 th\u1ec3 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn c\u00e1c b\u1ed9 ph\u1eadn c\u1ee7a T\u00e2n \u01af\u1edbc ngo\u00e0i b\u1ed1n s\u00e1ch Tin M\u1eebng.<\/p>\n

    6) C\u00e1c th\u00f4ng \u0111i\u1ec7p L. \u0111\u00e3 v\u00e0 \u0111ang nh\u1eadn \u0111\u01b0\u1ee3c v\u00e0 nh\u1eefng h\u00ecnh \u1ea3nh k\u1ef3 di\u1ec7u L. c\u00f3 v\u00e0 c\u00f3 th\u1ec3 ch\u1ee5p b\u1eb1ng camera \u0111i\u1ec7n tho\u1ea1i.<\/p>\n

    7) Ch\u00faa Th\u00e1nh Th\u1ea7n kh\u00f4ng c\u00f2n s\u1eed d\u1ee5ng nh\u1eefng t\u00e1c gi\u1ea3 thi\u00eang li\u00eang nh\u01b0 trong Kinh Th\u00e1nh; Ng\u00e0i \u0111ang n\u00f3i v\u1ec1 th\u1eddi gian k\u1ebft th\u00fac (\u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u0111\u1ebfn trong v\u0103n h\u1ecdc c\u1ee7a s\u00e1ch kh\u1ea3i huy\u1ec1n trong Kinh Th\u00e1nh) qua nh\u1eefng ng\u01b0\u1eddi ng\u00f4n s\u1ee9.<\/p>\n

    8) Trong m\u1ed9t trong nh\u1eefng c\u00e2u x\u01b0\u1edbng <\/strong> cu\u1ed1i c\u00f9ng c\u1ee7a Kinh Th\u00e1nh, Ch\u00faa Gi\u00easu n\u00f3i, “Ta l\u00e0 Alpha v\u00e0 \u00d4m\u00eaga, l\u00e0 \u0111\u1ea7u v\u00e0 cu\u1ed1i, l\u00e0 kh\u1edfi nguy\u00ean v\u00e0 t\u1eadn c\u00f9ng” (Kh\u1ea3i Huy\u1ec1n 22:13). Ch\u00fang ta \u0111ang b\u01b0\u1edbc v\u00e0o giai \u0111o\u1ea1n cu\u1ed1i c\u00f9ng c\u1ee7a l\u1ecbch s\u1eed c\u1ee9u \u0111\u1ed9, nh\u01b0ng nhi\u1ec1u n\u1ed7i kh\u1ed5 c\u1ef1c v\u00e0 K\u1ef7 Nguy\u00ean H\u00f2a B\u00ecnh l\u00e2u d\u00e0i h\u1ee9a b\u1edfi \u0110\u1ee9c M\u1eb9 Fatima s\u1ebd \u0111\u1ebfn tr\u01b0\u1edbc s\u1ef1 T\u00e1i L\u00e2m.<\/p>\n

    9) T\u00ecnh hu\u1ed1ng cu\u1ed1i c\u00f9ng n\u00e0y, t\u1ea5t nhi\u00ean, ch\u1ec9 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi ch\u1ecdn \u0111\u1ecba ng\u1ee5c b\u1edfi nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a h\u1ecd. (Xem M\u00e1tth\u00eau 3:12, 8:12, 13:42, 13:50, 22:13, 25:30 v\u00e0 Luca 13:28).<\/p>\n

    10) T\u1ea1i th\u1eddi \u0111i\u1ec3m n\u00e0y, ch\u00fang ta v\u1eabn \u0111ang trong giai \u0111o\u1ea1n “Alpha”; \u0111\u00f3 l\u00e0, v\u1eabn c\u00f2n hy v\u1ecdng v\u00e0 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c th\u01b0\u01a1ng x\u00f3t v\u00e0 tha th\u1ee9. \u0110i\u1ec1u n\u00e0y s\u1ebd k\u1ebft th\u00fac r\u1ea5t s\u1edbm.<\/p>\n

    11) \u0110i\u1ec1u n\u00e0y d\u01b0\u1eddng nh\u01b0 \u00e1m ch\u1ec9 \u0111\u1ebfn m\u1ed9t v\u1ee5 \u0111\u00e1nh bom m\u1ed9t ng\u00e0y tr\u01b0\u1edbc \u0111\u00f3 t\u1ea1i Th\u1ed5 Nh\u0129 K\u1ef3 \u0111\u00e3 gi\u1ebft ch\u1ebft \u00edt nh\u1ea5t 22 ng\u01b0\u1eddi v\u00e0 l\u00e0m 94 ng\u01b0\u1eddi b\u1ecb th\u01b0\u01a1ng.<\/p>\n

    12) \u00dd ngh\u0129a c\u1ee7a \u0111i\u1ec1u n\u00e0y tr\u1edf n\u00ean r\u00f5 r\u00e0ng h\u01a1n sau n\u00e0y trong \u0111o\u1ea1n n\u00e0y, nh\u01b0ng \u0111\u00e2y n\u00f3i r\u1eb1ng bi\u1ebft Tin M\u1eebng, Kinh Th\u00e1nh (v\u00e0 c\u00f3 l\u1ebd nh\u1eefng cu\u1ed1n s\u00e1ch kh\u00e1c nh\u01b0 ngay c\u1ea3 Gi\u00e1o L\u00fd) l\u00e0 kh\u00f4ng \u0111\u1ee7. Ki\u1ebfn th\u1ee9c v\u1ec1 \u0111\u1ee9c tin v\u00e0 s\u1ef1 th\u1ef1c h\u00e0nh th\u1eadm ch\u00ed c\u01a1 b\u1ea3n l\u00e0 \u0111i\u1ec1u c\u1ea7n thi\u1ebft, nh\u01b0ng n\u1ebfu m\u00ecnh gi\u1edbi h\u1ea1n \u0111\u1eddi s\u1ed1ng tinh th\u1ea7n c\u1ee7a m\u00ecnh v\u00e0o \u0111i\u1ec1u n\u00e0y v\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t m\u1ed1i quan h\u1ec7 s\u00e2u s\u1eafc, c\u00e1 nh\u00e2n v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 kh\u00f4ng m\u1edf l\u00f2ng \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ef1 t\u00e1c \u0111\u1ed9ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, th\u00ec \u0111\u00f3 l\u00e0 s\u1ef1 sai l\u1ea7m, th\u1eadm ch\u00ed c\u00f3 th\u1ec3 l\u00e0 \u0111\u1ea1o \u0111\u1ee9c gi\u1ea3. (Xem Luca 10:42, M\u00e1cc\u00f4 10: 17-22 v\u00e0 M\u00e1tth\u00eau19: 16-22) Th\u00e1nh Teresa Benedicta c\u1ee7a Th\u00e1nh Gi\u00e1 vi\u1ebft ch\u1ed1ng l\u1ea1i s\u1ef1 t\u1ef1 m\u00e3n v\u00e0 h\u1eddi h\u1ee3t gi\u1eefa c\u00e1c t\u00edn h\u1eefu, nh\u1ea5n m\u1ea1nh r\u1eb1ng ch\u00fang ta ph\u1ea3i s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng Kit\u00f4 h\u1eefu tri\u1ec7t \u0111\u1ec3. N\u00f3i m\u1ed9t c\u00e1ch \u0111\u01a1n gi\u1ea3n, s\u1ef1 t\u1ef1 tho\u1ea3 m\u00e3n kh\u00f4ng c\u00f3 ch\u1ed7 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed9t t\u00edn h\u1eefu.<\/p>\n

    13) \u0110\u1ec1 c\u1eadp \u0111\u1ebfn M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa Kit\u00f4.<\/p>\n

    14) “N\u00e0y, Ta \u1edf v\u1edbi c\u00e1c con m\u1ecdi ng\u00e0y cho \u0111\u1ebfn t\u1eadn th\u1ebf” (l\u1eddi n\u00f3i cu\u1ed1i c\u00f9ng trong Tin M\u1eebng Matth\u00eau) \u0111\u1ec1 c\u1eadp \u0111\u1ebfn Th\u00e1nh Th\u1ec3.<\/p>\n

    15) Trong c\u00e1c th\u00f4ng \u0111i\u1ec7p cho L., t\u1eeb “Thi\u00ean Ch\u00faa” th\u01b0\u1eddng ch\u1ec9 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn Ch\u00faa Gi\u00easu. Trong Thi\u00ean Ch\u00faa Ba Ng\u00f4i, Ng\u00e0i l\u00e0 \u0110\u1ea5ng \u0111\u00e3 ban cho th\u00f4ng \u0111i\u1ec7p nhi\u1ec1u nh\u1ea5t, t\u1eadp trung v\u00e0o Th\u00e1nh Th\u1ec3; th\u1eadm ch\u00ed n\u00f3i v\u1ec1 Th\u00e1nh Th\u1ec3 L. s\u1ebd d\u00f9ng t\u1eeb “Thi\u00ean Ch\u00faa.” Th\u1ef1c s\u1ef1 ch\u1ec9 l\u00e0 m\u1ed9t l\u1eddi kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng Ch\u00faa Gi\u00easu l\u00e0 ai, Th\u00e1nh Th\u1ec3 l\u00e0 ai.<\/p>\n

    16) C\u00e2u n\u00e0y v\u00e0 c\u00e2u ti\u1ebfp theo m\u00f4 t\u1ea3 m\u1ed9t th\u1ecb ki\u1ebfn L. \u0111\u00e3 th\u1ea5y; m\u1ed9t s\u1ed1 t\u01b0\u01a1ng t\u1ef1, \u0111\u01b0\u1ee3c ch\u1ee5p tr\u00ean \u0111i\u1ec7n tho\u1ea1i c\u1ee7a L. , \u1edf tr\u00ean trang web, v\u00e0 c\u00f3 nh\u1eefng h\u00ecnh m\u1edbi li\u00ean t\u1ee5c \u0111\u01b0\u1ee3c t\u1ea3i l\u00ean \u0111\u1ec3 thay th\u1ebf cho nh\u1eefng h\u00ecnh c\u0169 h\u01a1n.<\/p>\n

    17) \u0110\u00fang l\u00e0 Th\u00e1nh Th\u1ec3 thu\u1ed9c v\u1ec1 l\u0129nh v\u1ef1c thi\u00eang li\u00eang v\u00ec Th\u00e1nh Th\u1ec3 thu\u1ed9c v\u1ec1 th\u1ea7n t\u00ednh c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu trong th\u00e2n th\u1ec3 vinh hi\u1ec3n c\u1ee7a Ng\u00e0i (nh\u01b0 Th\u00e1nh Peter Julian Eymard d\u1ea1y); n\u1ebfu \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 th\u00e2n th\u1ec3 vinh hi\u1ec3n c\u1ee7a Ng\u00e0i, Th\u00e1nh Th\u1ec3 kh\u00f4ng th\u1ec3 \u1edf \u0111\u01b0\u1ee3c r\u1ea5t nhi\u1ec1u n\u01a1i c\u00f9ng m\u1ed9t l\u00fac. B\u00ed t\u00edch Th\u00e1nh Th\u1ec3 l\u00e0 M\u00ecnh v\u00e0 M\u00e1u Th\u00e1nh Ch\u00faa Gi\u00easu c\u0169ng nh\u01b0 Linh H\u1ed3n v\u00e0 Thi\u00ean T\u00ednh c\u1ee7a Ng\u00e0i.<\/p>\n

    18) M\u1eb9 \u0111\u01b0\u1ee3c r\u01b0\u1edbc v\u1ec1 thi\u00ean \u0111\u00e0ng. M\u1eb9 ho\u00e0n to\u00e0n l\u00e0 con ng\u01b0\u1eddi v\u00e0 kh\u00f4ng \u0111\u1ebfn t\u1eeb thi\u00ean \u0111\u00e0ng, v\u00ec v\u1eady “tr\u1edf v\u1ec1” c\u00f3 th\u1ec3 ch\u1ec9 l\u00e0 m\u1ed9t s\u1ef1 di\u1ec5n \u0111\u1ea1t ho\u1eb7c c\u00e1ch th\u1ee9c n\u00f3i m\u00e0 th\u00f4i. Ngo\u00e0i ra, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft trong Th\u1ea7n \u0110\u00f4 Huy\u1ec1n Nhi\u1ec7m <\/em>c\u1ee7a B\u00e0 \u0110\u00e1ng K\u00ednh Maria Agr\u00ea\u0111a, v\u00ed d\u1ee5, cu\u1ed9c s\u1ed1ng tr\u1ea7n th\u1ebf c\u1ee7a M\u1eb9 \u0111\u00e3 tr\u00e0n \u0111\u1ea7y v\u1edbi nh\u1eefng ph\u00e9p l\u1ea1, b\u1edfi ch\u01b0ng nh\u01b0 v\u1eady c\u00e1c th\u00e1nh v\u00e0 ng\u00f4n s\u1ee9 \u0111\u00e3 \u0111\u1ebfn thi\u00ean \u0111\u00e0ng, th\u00ec kh\u00f4ng c\u00f3 g\u00ec \u0111\u00e1ng ng\u1ea1c nhi\u00ean c\u1ea3 n\u1ebfu M\u1eb9 \u0111\u1ebfn \u0111\u00f3 trong cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9. (Trong m\u1ed9t th\u00f4ng \u0111i\u1ec7p cho L., thi\u00ean \u0111\u00e0ng \u0111\u00e3 \u0111\u1ec1 ngh\u1ecb cu\u1ed1n s\u00e1ch n\u00e0y cho c\u00e1c t\u00edn h\u1eefu.)<\/p>\n

    19) S\u00e1u C\u00e1i B\u00e1i L\u1ea1y kh\u00f4ng<\/em> \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 thay th\u1ebf cho b\u00ed t\u00edch gi\u1ea3i t\u1ed9i. \u0110\u00f3 l\u00e0 m\u1ed9t ph\u01b0\u01a1ng c\u00e1ch m\u1ea1nh m\u1ebd nh\u1ea5t cho s\u1ef1 b\u1eaft \u0111\u1ea7u s\u00e1m h\u1ed1i v\u00e0 ca\u0309i bi\u00ea\u0341n h\u00e0ng ng\u00e0y. \u0110\u1ed3ng th\u1eddi, th\u00f4ng \u0111i\u1ec7p n\u00e0y kh\u00f4ng ch\u1ec9 d\u00e0nh cho ng\u01b0\u1eddi C\u00f4ng gi\u00e1o m\u00e0 h\u01b0\u1edbng \u0111\u1ebfn to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i \u0111ang h\u1ebft s\u1ee9c c\u1ea7n \u0111\u1ebfn s\u1ef1 th\u1ed1ng h\u1ed1i \u0103n n\u0103n v\u00e0 s\u1ef1 ho\u00e1n c\u1ea3i, S\u00e1u C\u00e1i B\u00e1i L\u1ea1y ph\u1ee5c v\u1ee5 m\u1ed9t vai tr\u00f2 duy nh\u1ea5t (th\u1ebf gi\u1edbi kh\u00f4ng ph\u1ea3i l\u00e0 C\u00f4ng Gi\u00e1o, v\u00e0 n\u1ebfu c\u00f3 \u0111i n\u1eefa th\u00ec c\u0169ng s\u1ebd kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c \u0111\u1ee7 c\u00e1c linh m\u1ee5c \u0111\u1ec3 \u0111\u00e1p \u1ee9ng c\u00e1c nhu c\u1ea7u hi\u1ec7n t\u1ea1i c\u1ee7a nh\u00e2n lo\u1ea1i v\u1ec1 c\u00e1c b\u00ed t\u00edch). C\u0169ng c\u1ea7n quan tr\u1ecdng l\u01b0u \u00fd r\u1eb1ng Thi\u00ean Ch\u00faa “kh\u00f4ng b\u1ecb r\u00e0ng bu\u1ed9c b\u1edfi c\u00e1c b\u00ed t\u00edch c\u1ee7a Ng\u00e0i” (S\u00e1ch Gi\u00e1o L\u00fd c\u1ee7a Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o,1257); Ng\u00e0i c\u00f3 th\u1ec3 v\u00e0 c\u00f3 s\u1ef1 h\u00e0nh \u0111\u1ed9ng ngo\u00e0i c\u00e1c b\u00ed t\u00edch n\u1ebfu c\u1ea7n thi\u1ebft. V\u1ec1 c\u00e1c bi\u1ebfn c\u1ed1, kh\u00f4ng c\u00f3 ng\u00e0y \u0111\u01b0\u1ee3c bi\u1ebft, nh\u01b0ng t\u1ea5t c\u1ea3 nh\u00e2n lo\u1ea1i \u0111ang \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi \u0111\u1ec3 \u0103n n\u0103n ngay b\u00e2y gi\u1edd, tr\u01b0\u1edbc khi qu\u00e1 mu\u1ed9n; \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 k\u1ebft th\u00fac c\u1ee7a th\u1ebf gi\u1edbi, nh\u01b0ng nh\u1eefng s\u1ef1 ki\u1ec7n kh\u1ee7ng khi\u1ebfp \u0111\u01b0\u1ee3c vi\u1ebft trong S\u00e1ch Kh\u1ea3i Huy\u1ec1n \u0111\u00e3 b\u1eaft \u0111\u1ea7u (xem M\u00e1cc\u00f4 13: 7-8 v\u00e0 M\u00e1tth\u00eau 24: 6-8).<\/p>\n

    20) \u0110\u00f3 l\u00e0, tr\u01b0\u1edbc m\u1ed9t c\u00e2y Th\u00e1nh Gi\u00e1 (“Th\u1eadp Gi\u00e1” th\u01b0\u1eddng \u0111\u01b0\u1ee3c d\u00f9ng b\u1edfi thi\u00ean \u0111\u00e0ng v\u00e0 L. \u1edf trong nh\u1eefng th\u00f4ng \u0111i\u1ec7p), m\u1ed9t h\u00ecnh \u1ea3nh c\u1ee7a L\u00f2ng Ch\u00faa Th\u01b0\u01a1ng X\u00f3t, ho\u1eb7c m\u1ed9t h\u00ecnh \u1ea3nh c\u1ee7a Th\u00e1nh T\u00e2m Ch\u00faa Gi\u00easu hay Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9 Maria.<\/p>\n

    21)” H\u00e0ng ng\u0169” \u1edf \u0111\u00e2y ch\u1ec9 c\u00f3 ngh\u0129a l\u00e0 \u0110\u1ee9c M\u1eb9 l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a h\u00e0ng ng\u0169 c\u1ee7a thi\u00ean \u0111\u00e0ng. T\u1ea5t nhi\u00ean, ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Thi\u00ean Ch\u00faa \u1edf tr\u00ean h\u00e0ng ng\u0169 n\u00e0y.<\/p>\n

    22) \u0110\u00e2y kh\u00f4ng \u0111\u01b0\u1ee3c r\u00f5 r\u00e0ng \u0111i\u1ec1u n\u00e0y c\u00f3 ngh\u0129a g\u00ec. Trong Th\u1ea7n \u0110\u00f4 Huy\u1ec1n Nhi\u1ec7m<\/em>, \u0111\u01b0\u1ee3c ti\u1ebft l\u1ed9 r\u1eb1ng \u0110\u1ee9c M\u1eb9 t\u1ef1 ph\u1ee7 ph\u1ee5c r\u1ea5t nhi\u1ec1u, nh\u01b0 v\u1eady c\u00f3 l\u1ebd S\u00e1u C\u00e1i B\u00e1i L\u1ea1y xu\u1ea5t ph\u00e1t m\u1ed9t c\u00e1ch t\u1ef1 nhi\u00ean t\u1eeb s\u1ef1 th\u1ef1c h\u00e0nh \u0111\u1ea7u ti\u00ean n\u00e0y. C\u00e1ch th\u1ef1c h\u00e0nh c\u1ee7a M\u1eb9 c\u00f3 l\u1ebd l\u00e0 m\u1ed9t c\u00e1ch ph\u1ee7 ph\u1ee5c c\u1ed1 \u0111i\u1ec3n. \u0110\u00e2y l\u00e0 s\u1ef1 suy \u0111o\u00e1n, nh\u01b0ng c\u00f3 l\u1ebd c\u00f3 m\u1ed9t th\u1eddi \u0111i\u1ec3m M\u1eb9 \u0111\u00e3 th\u1ef1c h\u00e0nh S\u00e1u C\u00e1i B\u00e1i L\u1ea1y. Kh\u00f4ng bi\u1ebft sao m\u00e0 s\u1ed1 “6” c\u0169ng l\u1ea1i ph\u00f9 h\u1ee3p v\u1edbi cu\u1ed9c s\u1ed1ng tr\u1ea7n gian c\u1ee7a M\u1eb9.<\/p>\n

    23) C\u00e1c th\u00f4ng \u0111i\u1ec7p n\u00e0y t\u1ea1o th\u00e0nh m\u1ed9t cu\u1ed1n s\u00e1ch \u0111ang \u0111\u01b0\u1ee3c vi\u1ebft qua nh\u1eefng th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c m\u1ea1c kh\u1ea3i v\u1edbi L. trong th\u1eddi gian th\u1ef1c h\u00e0nh S\u00e1u C\u00e1i B\u00e1i L\u1ea1y.<\/p>\n

    24) \u0110\u00e2y l\u00e0 K\u1ef7 Nguy\u00ean c\u1ee7a H\u00f2a B\u00ecnh, th\u1eddi gian kho\u1ea3ng “m\u1ed9t ng\u00e0n n\u0103m” h\u1ee9a b\u1edfi \u0110\u1ee9c M\u1eb9 Fatima. N\u00f3 s\u1ebd \u0111\u1ebfn sau nh\u1eefng s\u1ef1 ki\u1ec7n kh\u1ee7ng khi\u1ebfp \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p trong S\u00e1ch Kh\u1ea3i Huy\u1ec1n v\u00e0 s\u1ebd k\u1ebft th\u00fac tr\u01b0\u1edbc khi Ch\u00faa \u0111\u1ebfn l\u1ea7n th\u1ee9 hai, khi Satan b\u1ecb ho\u00e0n to\u00e0n \u0111\u00e1nh b\u1ea1i sau khi \u0111\u01b0\u1ee3c th\u1ea3 ra m\u1ed9t l\u1ea7n n\u1eefa v\u00e0o giai \u0111o\u1ea1n cu\u1ed1i c\u00f9ng c\u1ee7a th\u1ebf gi\u1edbi (xem Kh\u1ea3i Huy\u1ec1n 20).<\/p>\n

    25) Th\u1ef1c ra c\u00f3 b\u1ea3y t\u1ed5ng l\u00e3nh thi\u00ean th\u1ea7n. L. l\u00e0 m\u1ed9t ng\u01b0\u1eddi r\u1ea5t \u0111\u01a1n gi\u1ea3n, m\u1ed9t d\u1ee5ng c\u1ee5 b\u1ea5t ho\u00e0n h\u1ea3o m\u00e0 Thi\u00ean Ch\u00faa \u0111ang d\u00f9ng \u0111\u1ec3 n\u00f3i qua L.<\/p>\n

    M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

    www.nrtte.net<\/a><\/u><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/p>\n

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    22 avril 2016<\/p>\n

    C’est un message inspir\u00e9 du Saint-Esprit par L. en faisant les Six Kowtows.<\/p>\n

    L .: \u00d4 Dieu, il est 12h46 le vendredi 22 avril 2016, \u00e0 l’\u00e9glise Saint-Laurent, devant l’autel, la croix, le tabernacle et la sainte statue de M\u00e8re tenant J\u00e9sus dans ses bras. Aujourd’hui, nous arrivons \u00e0 Saint-Laurent, l’\u00e9glise la plus proche. Je voudrais rester ici pour offrir les Six Kowtows \u00e0 notre Dieu – apr\u00e8s chaque Sainte Messe nous avons l’occasion de lever ces mots avant de pratiquer (1).<\/p>\n

    J’offre le Premier Kowtow \u00e0 Dieu le P\u00e8re. J\u00e9sus a dit: \u00abCroyez en Dieu, croyez en moi. Dans la maison de mon P\u00e8re, il y a beaucoup de chambres; si ce n’\u00e9tait pas le cas, est-ce que je vous aurais dit que je vais vous pr\u00e9parer une place? Et quand je vais pr\u00e9parer une place pour toi, je reviendrai et je t’emm\u00e8nerai \u00e0 moi-m\u00eame \u00bb[Jean 14: 1-3]. \u00d4 Dieu le P\u00e8re, dans les jours o\u00f9 J\u00e9sus \u00e9tait encore sur la terre, toujours pr\u00eachant, toujours \u00e0 c\u00f4t\u00e9 des Ap\u00f4tres, Il a toujours parl\u00e9 de Dieu, de Dieu le P\u00e8re. Toutes les \u0153uvres de J\u00e9sus ont \u00e9t\u00e9 confirm\u00e9es par des paroles et des actions; Chacuns des actes accomplis par J\u00e9sus \u00e9tait de Dieu le P\u00e8re lui-m\u00eame, qui \u00e9tait en Lui – avec un C\u0153ur respectueux, un c\u0153ur appartenant \u00e0 Dieu, un c\u0153ur qui sait que tout est gouvern\u00e9 par Dieu le P\u00e8re – mais cach\u00e9 en J\u00e9sus \u00e9tait l’image et le c\u0153ur de Dieu le P\u00e8re; Et quoique la pr\u00e9sence soit celle de J\u00e9sus, toutes les r\u00e9alisations de J\u00e9sus appartenaient \u00e0 Dieu le P\u00e8re. (2) \u00d4 Dieu, l’Evangile d’aujourd’hui nous fait savoir tr\u00e8s clairement que chacune des paroles et des actions de J\u00e9sus appartient \u00e0 notre Dieu; Tout ce qui a \u00e9t\u00e9 permis de se produire est arriv\u00e9 et se passe; en m\u00eame temps, Dieu sait tout, avec la supr\u00e9matie d’un Dieu qui est un Dieu plein d’amour, un Dieu riche en mis\u00e9ricorde. Nos yeux, notre pens\u00e9e, notre connaissance ont leurs propres limites, nous savons seulement que pour devenir une personne simple, humble; Nous devons offrir \u00e0 Dieu le Premier Kowtow pour exprimer notre gratitude au P\u00e8re, exprimer nos remerciements, exprimer notre prosternation.<\/p>\n

    \u00d4 P\u00e8re, de plus en plus entrant et reconnaissant notre condition – faible, fragile et sujet au p\u00e9ch\u00e9 – plus nous voyons l’amour de Dieu: immense, infini, illimit\u00e9, sans fin pour chacun d’entre nous et pour chaque \u00e2me. \u00d4 Dieu le P\u00e8re, il n’y a pas d’autre voie, aucune pens\u00e9e ou raisonnement humain, mais pour s’appuyer uniquement sur les paroles de J\u00e9sus, ne comptez que sur un \u00c9vangile qui a \u00e9t\u00e9 laiss\u00e9 par un t\u00e9moignage et une v\u00e9rit\u00e9 qui aujourd’hui est de plus en plus d\u00e9couvert . \u00d4 Dieu, nous savons seulement que nous venons adorer Dieu; le louer, l’honorer et faire notre devoir d’adorer Dieu, du c\u0153ur, de l’\u00e2me, de tous nos corps et de tous nos esprits. C’est quelque chose que nous avons vraiment besoin de faire davantage; mais vraiment, m\u00eame si nous faisons d’innombrables choses, nous ne pouvons toujours pas \u00eatre dignes de l’amour et de la Divine Mis\u00e9ricorde que Dieu se r\u00e9serve pour nous, mais Dieu ne regarde pas ces lacunes, Dieu ne regarde pas les choses humaines – que nous sommes indignes , que nous p\u00e9chons, ou que nous nions Dieu. Aujourd’hui, en approfondissant, nous voyons un Dieu qui se soucie de nous m\u00e9ticuleusement, en utilisant toutes les fa\u00e7ons de nous ramener \u00e0 Lui, en utilisant toutes les voies pour nous permettre de le rencontrer, en utilisant toutes les fa\u00e7ons pour nous de recevoir Sa gr\u00e2ce; pour nous de vivre, de conna\u00eetre, de pratiquer, de comprendre le sens de la mani\u00e8re dont nous nous comportons envers notre Dieu.<\/p>\n<\/div>\n<\/div>\n

     <\/p>\n

    \u00d4 Dieu, nous remercions la gr\u00e2ce de Dieu; nous sommes les enfants de Dieu, nous pouvons dire tout haut: “\u00d4 Dieu, le Dieu Tout-Puissant, le Cr\u00e9ateur, est notre Dieu. J’offre mon \u00e2me et mon c\u0153ur \u00e0 Dieu; j’offre tout notre monde humain \u00e0 Dieu; j’offre tous nos fr\u00e8res et s\u0153urs, nos ennemis, les gens qui ne connaissent pas encore, qui ne croient pas encore; chaque p\u00e9cheur de ce monde; Je soul\u00e8ve \u00e0 Dieu avec le premier Kowtow, pour demander \u00e0 Dieu de nous accepter, de nous pardonner, surtout ceux qui sont encore froids, toujours indiff\u00e9rents, encore tenaces et encore endurcis.<\/p>\n

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    Aujourd’hui, il y a tant de choses que Dieu a donn\u00e9 et donne au monde humain pour reconna\u00eetre la v\u00e9rit\u00e9, conna\u00eetre la v\u00e9rit\u00e9, vivre plus pr\u00e8s de la v\u00e9rit\u00e9, r\u00e9aliser que si nous n’avons pas la gr\u00e2ce de Dieu, si nous ne parlons pas, si nous ne cherchons pas \u00e0 revenir \u00e0 Lui, alors il n’y a aucun moyen pour nous de conna\u00eetre la doctrine, de conna\u00eetre la v\u00e9rit\u00e9, ou de savoir vivre avec les jours de bonheur et de paix que Dieu nous a accord\u00e9, conf\u00e8re et donne \u00e0 jamais. Aujourd’hui, si la vie a tant de hauts et de bas, tant de situations p\u00e9rilleuses – avec des souffrances extr\u00eames de pauvret\u00e9 en essayant d\u2019acqu\u00e9rir un gagne-pain, avec les circonstances entourant cette g\u00e9n\u00e9ration, avec des sophistications d\u00e9licates qui nous font \u00e9loigner de Dieu – Dieu continue \u00e0 ouvrir ses bras, d’ouvrir grand Son coeur pour nous immerger dans Sa Divine Mis\u00e9ricorde. Non seulement cela, mais aussi en utilisant la derni\u00e8re goutte de sang pour nous montrer afin que nous sachions que seul Dieu nous aimes- nous aimer aux moments o\u00f9 nous p\u00e9chons, les temps o\u00f9 nous ne le connaissons pas, le temps o\u00f9 nous avons commenc\u00e9 \u00e0 \u00eatre form\u00e9 dans le ventre : alors un programme entier avait \u00e9t\u00e9 arrang\u00e9 par l’\u00catre Supr\u00eame pour chacun de nous dans la race humaine.<\/p>\n<\/div>\n

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    Puissions-nous ouvrir les yeux de la foi; que nous \u00e9coutons tranquillement, afin de r\u00e9aliser que la personne qui nous a sauv\u00e9, que la personne qui nous aime, est celle qui nous a souvent donn\u00e9 l’occasion d’appartenir \u00e0 Dieu et enfin pour que nous soyons toujours prot\u00e9g\u00e9s, soutenus et ce dans le royaume divin. Il nous la confie d’une mani\u00e8re ou d’une autre. M\u00eame si ce sont des jours tardifs, des jours indignes, Dieu nous donne encore l’occasion; Dieu ne nous abandonne jamais – et pourtant nous le rejetons, nous ne comprenons pas et de nombreuses fois nous faisons en sorte que son c\u0153ur continue de s’inqui\u00e9ter et de pleurer en regardant notre superficialit\u00e9 et nos sottises. Aujourd’hui, ces paroles continuent de nous donner une chance, mais toutes choses viendront encore \u00e0 un moment pr\u00e9destin\u00e9; L’Alpha et l’Om\u00e9ga; Alpha et le sauvetage.<\/p>\n<\/div>\n

     <\/p>\n<\/div>\n

    Une fois de plus, Dieu nous apporte Son propre C\u0153ur; une fois de plus, Dieu ouvre \u00e0 nouveau la porte de Sa Divine Mis\u00e9ricorde pour nous sauver. Une fois n’est pas assez; aujourd’hui, il existe de nombreuses fa\u00e7ons dans le royaume divin de voir et de clairement d\u00e9termin\u00e9 que la goutte de sang vers\u00e9e par J\u00e9sus est le Sang d’un Dieu puissant. Il est descendu du ciel. La doctrine de J\u00e9sus est venue aussi du ciel. Il a compl\u00e9t\u00e9 et accompli tout apr\u00e8s 33 ans. Aujourd’hui, il est d\u00e9j\u00e0 revenu au ciel comme il est \u00e9crit dans les livres d’histoire (5) et dans l’\u00c9vangile, mais il nous rencontre de fa\u00e7on divine et est pr\u00e9sent avec nous par sa sainte Eucharistie et il a promis les paroles qui se r\u00e9alisent quotidiennement \u00e0 la  Sainte Messe et chaque Messe offerte. Ce sont les mots qu’il a promis, les mots qu’Il a dit, de nous donner la vie pour nourrir nos \u00e2mes aussi bien que nos corps – Son Corps et Son Sang. Tous les actes que Dieu fait d’une mani\u00e8re supr\u00eame que nous voyons et qui nous font r\u00e9fl\u00e9chir, sont les actes qui se r\u00e9alisent dans le monde humain. Aujourd’hui, sommes-nous capable d’ouvrir grand les yeux ou non, capable de voir les erreurs il y a 2000 ans ou non … ou sommes-nous encore tenace, vivons-nous encore \u00e9troitement li\u00e9 par toutes les inf\u00e9rences personnelles et pens\u00e9es personnelles, toujours incapable de recevoir la gr\u00e2ce du salut de J\u00e9sus-Christ, la Deuxi\u00e8me Personne de Dieu.<\/p>\n

     <\/p>\n

    Nous continuons \u00e0 nous d\u00e9tourner, nous continuons \u00e0 suivre le calcul, la pens\u00e9e – en m\u00eame temps sp\u00e9culer selon le monde humain, en continuant avec des jours d’attentes, toujours pas encore fini avec ce que nous faisons face, ont fait face et vont faire face . Devant quoi? – En voyant le jour que nous esp\u00e9rons, parce que nous vivons dans un monde sans amour, un monde sans unit\u00e9, un monde sans paix dans l’humanit\u00e9 d’aujourd’hui. Aujourd’hui, en terme de spiritualit\u00e9, en terme d’abondance, en terme du royaume divin, par rapport \u00e0 ce qui a \u00e9t\u00e9 accord\u00e9, nous n’avons pas encore enti\u00e8rement embrass\u00e9; Ceux qui embrassent sont ceux qui croient, qui ouvrent les yeux de la foi, qui ouvrent grand le c\u0153ur, qui vont profond\u00e9ment dans la doctrine, qui m\u00e9ditent – mais ils sont encore un nombre tr\u00e8s modeste dans l’humanit\u00e9.<\/p>\n

     <\/p>\n

    Donc, Dieu est encore un Dieu patient, un Dieu plein d’amour comme il l’a dit, un Dieu avec beaucoup de connaissances profondes et avec la supr\u00e9matie – de nous rencontrer et de nous accorder, de cr\u00e9er l’occasion pour nous, de nous faciliter, de nous chercher de cette fa\u00e7on et de cette fa\u00e7on; \u00c0 travers la Parabole du Fils Prodigue, \u00e0 travers les oeuvres que l’Eglise continue aujourd’hui \u00e0 ouvrir la porte de la Divine Mis\u00e9ricorde afin que les pr\u00eatres, les bergers de Dieu, explorent des voies – en utilisant des mots, en utilisant des exemples, en utilisant des histoires – rencontrer la mis\u00e9ricorde divine, l’amour et la bienveillance de Dieu. Mais nous – combien ont d\u00e9j\u00e0 re\u00e7u, combien ont d\u00e9j\u00e0 compris, combien ont d\u00e9j\u00e0 reconnu les voies que Dieu veut, afin que nous comprenions facilement, de sorte que nous sommes facilement touch\u00e9, de sorte que nous sentons facilement? Mais qu’arrive-t-il \u00e0 la fin? O Dieu, avec toutes ces choses, s’il vous pla\u00eet aidez-nous \u00e0 \u00eatre plus audacieux, de d\u00e9clarer comme vrai tout ce qui s’est pass\u00e9 et se passe aujourd’hui (6). En conclusion, qu’est-ce qu’on dit aujourd’hui, ce qui est mis en \u0153uvre aujourd’hui, ce qui se fait aujourd’hui? Nous nous soumettons \u00e0 la Divine Mis\u00e9ricorde de Dieu, \u00e0 la porte de l’Ann\u00e9e du Jubil\u00e9, \u00e0 laquelle les gens ferment encore les yeux, ferment encore les oreilles, avec des c\u0153urs encore endurcis, des c\u0153urs encore froids – l’obstination demeure et est encore interminable, jusqu’\u00e0 ce si\u00e8cle.<\/p>\n

     <\/p>\n

    Tout est comme un livre avec des pages qui continuent \u00e0 tourner, avec des mots qui ne sont plus \u00e9crits par les ap\u00f4tres mais par le Saint-Esprit, qui \u00e9crit sur les pages pr\u00eates \u00e0 \u00eatre ouvertes pour les jours restants du si\u00e8cle dernier. Nous continuons \u00e0 \u00e9tudier toute la bont\u00e9 des si\u00e8cles pass\u00e9s qui ont \u00e9t\u00e9 accord\u00e9s par Dieu pour nous aider. Aujourd’hui il y a un certain nombre de personnes, encore un certain nombre d’humble personnes qui croient et qui savent, et c’est donc par le m\u00eame nombre d’humbles gens que Dieu a ouvert aujourd’hui une porte pour que nous reconnaissions la gr\u00e2ce et voir que le ciel \u00e0 vers\u00e9 sur l’humanit\u00e9 d’innombrables b\u00e9n\u00e9dictions pour nous soutenir et nous conduire dans les derniers jours restants de la fin du si\u00e8cle.<\/p>\n

     <\/p>\n

     <\/p>\n

    Cela ne se termine pas; du c\u00f4t\u00e9 divin, nous continuons \u00e0 voir, \u00e0 contempler, \u00e0 accomplir dans le programme de Dieu par l’Esprit Saint; du c\u00f4t\u00e9 humain, il y a des fr\u00e8res et s\u0153urs qui sont aussi des gens ordinaires et banals, de sorte que quand nous regardons leur apparence, leurs visages, leur vie – si nous voyons avec des yeux humains – nous les jugeons, nous les boycottons, nous les nions et pourtant ils sont les \u00e9lus. Donc, Dieu a utilis\u00e9 nos c\u0153urs \u00e0 travers les gens ordinaires et banales – les gens que nous rejetons, les gens que nous ne croyons absolument pas – encore aujourd’hui, ils reviennent \u00e0 t\u00e9moigner de Dieu d\u2019un peu partout; Une personne fait ce travail, l’autre fait ce travail; Une personne gu\u00e9rira, l’autre apportera les paroles vivantes de Dieu aux fr\u00e8res et s\u0153urs aux lieux o\u00f9 ils sont envoy\u00e9s. D’autres continuent leurs oeuvres, sachant que ceux qui les entourent n’accepteront pas ais\u00e9ment, mais ils continuent encore parce que leur c\u0153ur est purifi\u00e9 par Dieu des taches possibles; et leurs c\u0153urs reconnaissants n’oublient pas les jours de souffrances dus aux p\u00e9ch\u00e9s. Aujourd’hui, ils reviennent avec une nouvelle vie, avec un nouveau c\u0153ur; ils ont compris les jours qu’ils ont \u00e9t\u00e9 p\u00e9cheurs et mis\u00e9rables; aujourd’hui Dieu a piti\u00e9 d’eux, Dieu les ram\u00e8ne et les utilise aussi. Par cons\u00e9quent, toutes les fa\u00e7ons dont ils peuvent encore pratiquer – bien que les gens les regardent, leurs yeux exprimant le rejet ou le m\u00e9pris ou le d\u00e9dain, ou avec d\u00e9go\u00fbt ou m\u00e9pris, et pourtant ils vivent encore une vie heureuse \u00e0 cause de leur rencontre avec Dieu.<\/p>\n

     <\/p>\n

     <\/p>\n

    Aujourd’hui, Dieu veut rappeler \u00e0 l’humanit\u00e9 qu’Il veut regarder les c\u0153urs des peuples; Dieu veut regarder le c\u0153ur de l’humanit\u00e9. Dieu n’a pas besoin d’embellissement par des mots; Dieu n’a besoin d’aucun embellissement par nos talents, et Dieu n’a pas besoin d’embellissement color\u00e9s pour les apparences ext\u00e9rieures – Dieu regarde juste sur nos c\u0153urs. M\u00eame si nos visages ou nos corps sont d\u00e9truits, nous avons juste besoin d’avoir un c\u0153ur pour reconna\u00eetre que Dieu est Dieu, savoir craindre, savoir aimer, savoir pratiquer, conna\u00eetre le devoir de faire ce que nous recevons de Dieu. Partagez avec nos fr\u00e8res, partagez avec les gens qui re\u00e7oivent et recevront, afin qu’ils soient aussi les m\u00eames que nous, afin d’aider les p\u00e9cheurs, d’aider les coupables, les gens qui sont rejet\u00e9s par le monde – mais quand ils entendent le t\u00e9moin – des histoires de ses s\u0153urs et fr\u00e8res, elles reviendront aussi et rejoindront le troupeau. C’est un troupeau qui, il y a bien des ann\u00e9es, a \u00e9t\u00e9 compl\u00e8tement bless\u00e9 dans le c\u0153ur – portant les blessures de la vie, viol\u00e9 avec tant de sottises, viol\u00e9 d\u2019innombrables fois – qui a ni\u00e9 Dieu, ne connaissait pas Dieu et n’a jamais pratiqu\u00e9 la doctrine entendue et connu. Mais aujourd’hui, ils sont revenus et ont expi\u00e9 leurs p\u00e9ch\u00e9s en vivant une vie appartenant totalement \u00e0 Dieu, allant d’un endroit \u00e0 l’autre, trouvant des fa\u00e7ons de t\u00e9moigner, mettant tout en \u0153uvre pour t\u00e9moigner de ce que Dieu leur a accord\u00e9 et leur a donn\u00e9 dans leurs limites.<\/p>\n

     <\/p>\n

     <\/p>\n

    Toutes ces bonnes choses sont l’oppos\u00e9 de ce que Dieu aujourd’hui permet au monde de reconna\u00eetre; Ne vous fiez pas \u00e0 ce que nous n’avons pas v\u00e9cu avec v\u00e9rit\u00e9 par nos c\u0153urs. Si nous ne pratiquons pas et n’agissons pas avec amour et pardon avec l’\u00catre Supr\u00eame que nous adorons de tout notre c\u0153ur et de notre corps, cela ne servira \u00e0 rien; Il va se d\u00e9t\u00e9rior\u00e9 et se faner, et aujourd’hui ne nous apportera aucun b\u00e9n\u00e9fice, \u00e0 tout le monde autour de nous, aux individus ou m\u00eame aux personnes dont la vie est enti\u00e8rement engag\u00e9e dans une vie d’apprentissage ou une vie religieuse, si nous ne vivons pas nos vies comme J\u00e9sus le d\u00e9sire et veut; Nous n’avons plus le temps de s’appuyer sur la connaissance ou les raisonnements li\u00e9s aux lois humaines – nous devons agir avec des c\u0153urs vrais et affectueux touch\u00e9s par l’Esprit Saint dans Sa gr\u00e2ce divine. Laissez-nous l’embrasser; Alors nous saurons que ces choses n’appartiennent pas \u00e0 nos propres actions – si nous agissons par la chair, seulement pr\u00e9tendre, avoir des r\u00e9putations, pour que les autres voient, alors ceci ne durera pas et ne peut pas pour toujours. Mais ce qui appartient au c\u0153ur, ce qui appartient au Saint-Esprit, alors devant ou derri\u00e8re les autres, le temps donnera la r\u00e9ponse par amour, solidarit\u00e9 et action.<\/p>\n

     <\/p>\n

     <\/p>\n

    Donc, il est temps pour nous; Il y a beaucoup de choses que nous devons pratiquer de nos c\u0153urs (ce qui signifie pratiquer les kowtows par nos c\u0153urs) afin de r\u00e9aliser ce que Dieu r\u00e9serve et accorde; Nous devons absolument faire confiance – alors nous comprendrons le sens que nous offrons aujourd’hui \u00e0 J\u00e9sus, avec le deuxi\u00e8me Kowtow. Il est une personne qui a pratiqu\u00e9, il est une personne qui est venu \u00e0 nous par le coeur; Il a accept\u00e9 de passer par la mort, et Lui-m\u00eame a travers\u00e9 ces chemins pour nous enseigner une vie r\u00e9elle entre les humains. Nous sommes coupables; Nous pouvons continuer \u00e0 nous disputer les uns avec les autres, \u00e0 nous tuer ou \u00e0 nous arr\u00eater, mais c’est toujours une doctrine unique – l’amour et le pardon – que nous puissions exister et recevoir la gr\u00e2ce de Dieu, qui est la meilleure fa\u00e7on pour nous d’aller vers un monde plein de sens, de paix et de bonheur, avec la vie humaine que Dieu nous a r\u00e9serv\u00e9e et confi\u00e9e.<\/p>\n

     <\/p>\n

     <\/p>\n

    Il y a tellement de choses; Aujourd’hui, laissez-nous une chance: si nous voulons la paix, nous devons rencontrer Dieu, nous devons le chercher, nous devons croire en lui – puis de cette paix, nous serons calme face \u00e0 tout ce qui nous vient, que ce soit la joie ou La tristesse, que ce soit le succ\u00e8s ou l’\u00e9chec, soit la mis\u00e8re, soit la souffrance, soit la maladie, tout est encore de la providence que Dieu a arrang\u00e9 pour chaque personne, pour chaque \u00e2me qu’il a rachet\u00e9e au prix du sang. Comme nous ne connaissons pas le pr\u00e9sent, nous ne connaissons pas non plus l’avenir et nous oublions m\u00eame le pass\u00e9, nous sommes donc facilement inconscients – oubliant facilement, refusant facilement et ayant de la difficult\u00e9 \u00e0 accepter. Aujourd’hui, J\u00e9sus nous enseigne; C’est la doctrine d\u00e9j\u00e0 disponible pour nous, par le Chemin de Croix qu’il a accept\u00e9. M\u00eame si nous sommes des gens indignes, il a accept\u00e9 la mort pour nous sauver, alors dans cette vie il n’y a pas d’autre douleur \u00e0 comparer avec la douleur endur\u00e9e par Dieu et il n’y a aucune autre acceptation comparable \u00e0 celle de Dieu. Que nous le connaissons ou que nous ne le connaissons pas ou que nous le rejetons, il accepte toujours par amour. Il n’y a qu’un seul chemin: embrasser, conqu\u00e9rir, aimer et pardonner; C’est la fa\u00e7on la plus simple que dans la g\u00e9n\u00e9ration d’aujourd’hui sont en mesure de pratiquer et personne ne peut pleinement pratiquer cela encore. Dieu a d\u00e9j\u00e0 pr\u00e9destin\u00e9 toutes choses et nous a attendu pendant de nombreux si\u00e8cles pass\u00e9s, et aujourd’hui, il ya beaucoup de choses qui ont \u00e9t\u00e9 rappel\u00e9es et compl\u00e9t\u00e9es comme un programme que Dieu a planifi\u00e9 et arrang\u00e9; Alors ce qui doit arriver se produira, ce qui devrait finir doit se terminer.<\/p>\n

     <\/p>\n

     <\/p>\n

    En ce qui concerne Dieu, la bienveillance, la Divine Mis\u00e9ricorde de Dieu coule abondamment aussi, afin que ceux qui embrassent, ceux qui croient seront sauv\u00e9s selon la mani\u00e8re que Dieu nous donne. Alors Il a ouvert les Portes Saintes de la Mis\u00e9ricorde, ind\u00e9pendamment de la fa\u00e7on dont les p\u00e9cheurs sont, peu importe si nous sommes dignes ou indignes, ou si nous sommes les justes, Dieu d\u00e9sire nos c\u0153urs appartenant \u00e0 Dieu. Heureux ceux qui sont vraiment justes; Utilisez cette justice pour aider vos fr\u00e8res, au temps o\u00f9 ils n’ont pas encore connu, n’ont pas encore cru, et ne sont pas revenus encore. Quant \u00e0 ceux qui vivent dans les p\u00e9ch\u00e9s, c’est l’occasion, l’occasion de recevoir la sainte gr\u00e2ce d’abord; Puis, en s’appuyant sur cette gr\u00e2ce, pouvoir pratiquer, \u00eatre capable de survivre et pouvoir continuer dans les jours de p\u00e8lerinage sur terre, avec l’invitation et l’appel que Dieu nous a r\u00e9serv\u00e9s aujourd’hui.<\/p>\n

     <\/p>\n

     <\/p>\n

    En ce qui concerne le monde, Dieu nous a d\u00e9j\u00e0 permis de voir naturellement la logique des Portes Saintes de la Mis\u00e9ricorde et l’invitation au retour, comme nous plaidons \u00e0 Dieu. Venez \u00e0 Dieu, avec une conviction regardant en arri\u00e8re \u00e0 nous-m\u00eames et demandons le pardon de Dieu. Dieu veut seulement nous voir avec un c\u0153ur contrit – un c\u0153ur r\u00e9alisant les choses dont nous avons besoin de son aide – et veut nous voir devenir justes. Dieu sait comment nous sommes et quelles sont nos erreurs; Que nous soyons dignes ou non, Il sait d\u00e9j\u00e0 – Il veut juste que nous collaborions en acceptant. C’est le respect que Dieu nous a r\u00e9serv\u00e9 – avoir le droit de d\u00e9cider s’il accepte de retourner \u00e0 la Divine Mis\u00e9ricorde, ou de d\u00e9cider d’\u00eatre sur un chemin que nous avons parcouru, que nous voyageons, commettons des p\u00e9ch\u00e9s et continuons \u00e0 vivre dans les iniquit\u00e9s. Nous avons \u00e9t\u00e9 attir\u00e9s par le mauvais esprit; Il a utilis\u00e9 des pi\u00e8ges – des choses que nous d\u00e9sirons, des choses du monde terrestre dont nous sommes passionn\u00e9s et qui pr\u00e9f\u00e8rent; Il nous obscurcit de telle sorte que nous sommes confondus, nous sommes enivr\u00e9s, et aujourd’hui nous sommes tomb\u00e9s dans les pi\u00e8ges.<\/p>\n

     <\/p>\n

     <\/p>\n

    Aujourd’hui, Dieu utilise une mani\u00e8re, de sorte que, \u00e0 l’\u00e9gard des humains, en venant \u00e0 la Mis\u00e9ricorde Divine, les Portes Saintes de la Mis\u00e9ricorde est le royaume divin pr\u00e9sent et au milieu pour nous rappeler. Quant \u00e0 notre part, nous pouvons voir qu’il est raisonnable pour nous de marcher \u00e0 travers les Portes Saintes de la Mis\u00e9ricorde dans l’Ann\u00e9e du Jubil\u00e9; Il nous appartient, soit d’accepter, ou non, de l’embrasser ou non, de le r\u00e9tribuer ou non; Il nous appartient soit de recevoir la gr\u00e2ce de Dieu, soit de reconna\u00eetre Dieu, soit de venir \u00e0 Lui, ou non. Dieu sait d\u00e9j\u00e0 que nous sommes les brebis perdues, les brebis bless\u00e9es, de l’\u00e2me au corps; Dieu sait aussi que chaque r\u00f4le, chaque facette, chaque situation est en train de tomber dans l’ab\u00eeme du monde d’aujourd’hui, alors Dieu utilise la Divine Mis\u00e9ricorde seule pour accueillir tout le monde – sans aucune distinction.<\/p>\n

     <\/p>\n

     <\/p>\n

    Tous les gens – des justes aux p\u00e9cheurs ou aux indignes, et aussi \u00e0 ceux qui commettent des crimes et qui n’ont absolument jamais cru en Dieu dans leur vie, et m\u00eame les m\u00e9chants – ont une occasion. Aujourd’hui, Dieu ouvre la Mis\u00e9ricorde Divine pour que toute l’humanit\u00e9 voit – m\u00eame pour le diable avoir l’occasion de voir – que tout ce qu’elle fait est sombre, effrayant, hideux; Ces choses seulement se conduise \u00e0 se retrouver dans un lieu qui appartient au mal, dans les t\u00e9n\u00e8bres pour toujours. Mais les enfants de Dieu qui sont encore dans la chair ont encore une chance, alors ce sont encore des jours avec la possibilit\u00e9 de choisir, encore des jours pour recevoir le salut. J\u00e9sus n’oubliera pas l’empreinte de l’amour, \u00e0 travers les Cinq Saintes Plaies que Dieu a endur\u00e9es pour nous donner la chance de se retourner et de revenir pour recevoir le salut, le pardon et la derni\u00e8re Mis\u00e9ricorde Divine dans les jours qui sont imminents – Omega (8) que nous nous pr\u00e9parons \u00e0 entrer.<\/p>\n

     <\/p>\n

     <\/p>\n

    En m\u00eame temps, tout ce qui s’est pass\u00e9 et se passe est comme une envie, comme un avertissement, comme un rappel, pour chacun de nous de nous rendre volontairement ou de prendre volontairement la d\u00e9cision sur le chemin que nous suivons, vers lequel on Doit marcher, sur lequel nous allons marcher. Ne nous f\u00e2chons jamais; Dieu est un Dieu qui est plein d’amour, un Dieu mis\u00e9ricordieux, un Dieu riche en mis\u00e9ricorde, mais nous sommes aussi tomb\u00e9 dans une situation avec les choses que nous choisissons, les souffrances et les mis\u00e8res dans cette vie et m\u00eame dans la prochaine Vie, avec des lamentations et des dents de t\u00e9n\u00e8bres et de mort, pour toujours et ils sont toujours incapables de voir la lumi\u00e8re (9). Ce n’est pas une menace; Ce n’est pas une th\u00e9orie que nous rencontrons toujours et que nous devinons toujours selon nos propres voies, mais ce sont les mots qui nous rappellent, par le Second Kowtow, que le Saint-Esprit veut que chacun sache et entende. C’est la r\u00e9ponse logique \u00e0 tous les r\u00f4les, \u00e0 toutes les classes, dans l’espoir que nous ne continuons pas \u00e0 \u00eatre t\u00eatu, \u00e0 \u00eatre infid\u00e8le, \u00e0 suivre notre vie actuelle, \u00e0 perdre la grande opportunit\u00e9 d’\u00eatre ramen\u00e9s et purifi\u00e9s par la Divine Mis\u00e9ricorde, Avec l’eau vivante \u00e0 travers laquelle Dieu nous a donn\u00e9 la gr\u00e2ce de la sanctification et la gr\u00e2ce de la transformation en pr\u00e9paration pour les jours \u00e0 venir. C’est un monde nouveau Dieu a d\u00e9j\u00e0 pr\u00e9par\u00e9 pour ceux qui restent; Dieu a d\u00e9j\u00e0 pr\u00e9par\u00e9 pour ceux qui sont dignes d’aller au ciel pour toujours, et aussi pr\u00e9par\u00e9 pour ceux qui n’appartiennent pas au troupeau – s’ils n’appartiennent pas \u00e0 Dieu, s’ils ne croient pas en Lui, alors ils viendront \u00e0 ce Lieu o\u00f9 jamais ils n’auront plus l’occasion de rencontrer et de recevoir les gr\u00e2ces qu’il nous r\u00e9serve d\u00e9j\u00e0 pour nous aujourd’hui et pour toujours.<\/p>\n

     <\/p>\n

     <\/p>\n

    Alors laissez-nous une occasion, prenons nos propres d\u00e9cisions; Personne ne nous force. Dieu veut seulement un c\u0153ur volontaire, Dieu veut seulement un coeur qui rencontre et revient v\u00e9ritablement, Dieu veut seulement un coeur vraiment repentant – \u00eatre capable de recevoir la Mis\u00e9ricorde Divine, avec le pardon complet, d’\u00eatre purifi\u00e9 au prix du sang avec lequel Il Nous a d\u00e9j\u00e0 purifi\u00e9s et, en m\u00eame temps, purifi\u00e9s dignement par cette eau vivante, pour qu’il nous conduise par la porte qui est la porte du royaume c\u00e9leste et le saint banquet qu’il a d\u00e9j\u00e0 pr\u00e9par\u00e9. Chacun d’entre nous a ses propres chaises; N’attendez pas le dernier moment – nous ne serons peut-\u00eatre pas admis \u00e0 cette sainte table de banquet et cette chaise sera toujours une chaise vide, quand nous ne r\u00e9pondons pas \u00e0 l’invitation de Dieu, quand nous ne sommes pas immerg\u00e9s dans la Divine Mis\u00e9ricorde , Pour \u00eatre purifi\u00e9 par l’eau vive. Si nous rejetons et nous refusons compl\u00e8tement, alors c’est la derni\u00e8re chose avec les \u0153uvres que Dieu nous a apport\u00e9es aujourd’hui par les mots \u00abl’Alpha et l’Om\u00e9ga\u00bb; C’est l’Alpha et c’est le sauvetage dans cette p\u00e9riode de temps (10). Celui qui a des oreilles doit entendre, celui qui a des yeux doit voir, celui qui a un c\u0153ur doit sentir, et celui qui a un esprit doit d\u00e9cider. Ne perdons pas l’occasion, ne laissons pas passer la chance; Alors si ce que nous avons d\u00e9cid\u00e9 est trop tard, alors nous devons accepter notre destin mis\u00e9rable, alors nous perdrons compl\u00e8tement tout, m\u00eame la lumi\u00e8re; Nous devons endurer des jours de t\u00e9n\u00e8bres, de puanteur, ne vivant que dans des endroits o\u00f9 il n’y aura jamais de lumi\u00e8re; Dans la mis\u00e8re et dans les t\u00e9n\u00e8bres.<\/p>\n

     <\/p>\n

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    Donc, le Second Kowtow est un kowtow que nous devons clairement reconna\u00eetre, parce que J\u00e9sus est la personne qui a directement apport\u00e9 le salut pour nous aider \u00e0 surmonter les jours des t\u00e9n\u00e8bres et des souffrances du monde terrestre, qui est \u00e9galement un monde o\u00f9 nous avons le droit de choisir . J\u00e9sus est la personne qui nous conduit \u00e0 rencontrer Dieu le P\u00e8re, alors m\u00e9ditons clairement sur nous-m\u00eames surtout dans le Second Kowtow. C’est la gr\u00e2ce des jours qui restent; C’est la chose la plus rapide et la plus facile pour nous de pratiquer, avec nos esprits, avec nos c\u0153urs, avec la d\u00e9cision d’appartenir \u00e0 Dieu – corps, \u00e2me et c\u0153ur – dans les jours o\u00f9 Dieu r\u00e9serve et donne cette gr\u00e2ce et cette b\u00e9n\u00e9diction. S’il vous pla\u00eet, aidez-les \u00e0 ouvrir les oreilles, \u00e0 ouvrir les yeux, \u00e0 ouvrir leurs c\u0153urs \u00e0 agir, \u00e0 ne pas \u00eatre timides, \u00e0 agir, \u00e0 ne pas penser \u00e0 ce qui s’est pass\u00e9, mais \u00e0 prendre soin de nous-m\u00eames .<\/p>\n

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    Nous avons encore nos fr\u00e8res et s\u0153urs, nos parents, les gens avec qui nous sommes – ensemble nous prions pour eux avec les fr\u00e8res et s\u0153urs, qui sont le peuple saint, le peuple vertueux que Dieu utilise dans les jours silencieux, R\u00e9unis en une seule arm\u00e9e, en une seule communaut\u00e9. Toutes choses se soumettent totalement et retournent; Nous nous appuyons uniquement sur une personne qui est notre avocat; S’appuyant sur cet avocat – notre bien-aim\u00e9e M\u00e8re Marie – pour intervenir et nous conduire, alors certainement, nous ne tomberons pas dans les pi\u00e8ges du mal; Ainsi nous deviendrons les gens qui peuvent entrer dans la porte que Dieu a d\u00e9j\u00e0 pr\u00e9par\u00e9e pour les jours de purification. Nous pouvons retourner \u00e0 Dieu pour toujours, ou nous pouvons rester avec un monde nouveau, ou nous finirons dans un lieu que nous choisissons aujourd’hui pour nous-m\u00eames, dans la libert\u00e9 des ego, dans la libert\u00e9 des iniquit\u00e9s, dans la libert\u00e9 avec des choses que nous rejetons; Ne pas croire en Dieu et refuser absolument et totalement d’embrasser ce que Dieu rappelle et apporte \u00e0 notre monde.<\/p>\n

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    J’offre le troisi\u00e8me Kowtow au Saint-Esprit. O Dieu le Saint-Esprit, d’abord je remercie Ta gr\u00e2ce; Avant de commencer \u00e0 baisser la t\u00eate et nous lever \u00e0 Dieu, nous ne savons pas quoi dire, nous ne savons pas nous exprimer, nous ne savons pas lever le c\u0153ur et exprimer avec le sentiment, Le c\u0153ur et le repentir. Mais exactement comme Il a promis, comme M\u00e8re a dit, retourner par le chemin de la prostration avec un c\u0153ur \u00e0 Dieu avec repentance; Puis naturellement, par la gr\u00e2ce de Dieu – c’est l’envie du Saint-Esprit en nous – il y a de l’exp\u00e9rience \u00e0 partir de l’int\u00e9rieur de l’\u00e2me, il y a l’exp\u00e9rience de l’esprit, et automatiquement les mots ne sont pas de nous mais du Saint-Esprit, il Parlera pour nous des paroles qu’il faut dire, pour t\u00e9moigner au monde, et dire \u00e0 Dieu le P\u00e8re, de parler des sentiments que J\u00e9sus veut dire \u00e0 l’humanit\u00e9. En m\u00eame temps, notre humanit\u00e9, en ce moment, par l’inspiration du Saint-Esprit, nous r\u00e9pondons et apprenons plus sur ce qui se passe et se produira, dans le salut que Dieu a r\u00e9it\u00e9r\u00e9 aujourd’hui par la Divine Mis\u00e9ricorde – Retour \u00e0 ce qui est le plus pratique, le plus proche, et les choses que Dieu a le plus besoin dans nos c\u0153urs, les sentiments int\u00e9rieurs et les esprits.<\/p>\n

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    O Dieu l’Esprit Saint, je remercie Sa gr\u00e2ce d’agir pour tant de choses qu’il montre aujourd’hui au monde humain; Il est proche et Il nous donne, aux gens ordinaires, des choses extraordinaires et merveilleuses. Si nous n’avons pas Dieu, nous ne saurons pas la lumi\u00e8re, nous ne saurons pas quoi dire, nous ne saurons pas ce qu’est la doctrine, nous ne saurons pas ce qui est bon, nous ne saurons pas ce qui peut nous d\u00e9livrer des choses qui Nous attachent par les pi\u00e8ges des maux. Ils nous ont confondus, ils nous ont fait ne pas avoir notre propre esprit, ils nous ont fait compter uniquement sur la chair, avec les r\u00e9alit\u00e9s de l’\u00eatre humain, de l’ego, seulement pour servir la chair – avec gourmandise, avec l’\u00e9go\u00efsme, avec les exigences , Avec les jouissances et toutes les b\u00eatises, de sorte que nous sommes insens\u00e9s, insensibles, avec myopie, totalement immatures dans la foi; Nous offensons Dieu de fa\u00e7on involontaire tous les jours, toutes les heures et nous continuons \u00e0 \u00eatre indiff\u00e9rents, \u00e0 \u00eatre endurcis, et \u00e0 \u00eatre compl\u00e8tement obstin\u00e9 avec nos actions.<\/p>\n

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    Nos anc\u00eatres et ceux qui sont pass\u00e9s dans l’histoire \u00e9taient des peuples obstin\u00e9s, alors aujourd’hui, nous portons aussi cette lign\u00e9e d’obstin\u00e9e, mais Dieu ne nous a jamais quitt\u00e9. C’est \u00e0 cause de cette obstination que nous avons fait du tort, que nous n’avons pas vu J\u00e9sus venir et ne connaissons pas la doctrine aussi. Aujourd’hui, nous sommes toujours les m\u00eames – nous continuons \u00e0 \u00eatre aveugles, ayant des yeux mais ne voyant pas, ayant des oreilles mais n’entendant pas, ayant le c\u0153ur mais n’op\u00e9rant pas par le sang mais circulant et activant par la duret\u00e9, l’obstination, l’obstination, le regard Des yeux entre une personne et une autre, avec des jugements, des disputes, et avec diverses mani\u00e8res de gagner ou de perdre; Trouver toutes les fa\u00e7ons de tuer les uns et les autres. De l\u00e0, les crimes se r\u00e9pandent partout et aujourd’hui sont des \u00e9v\u00e9nements courants pour l’humanit\u00e9 – il n’y a pas de jours de vraie paix, que nous avons vus aujourd’hui (11), et qui semblent se dresser sur nous.<\/p>\n

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    O Dieu, le Saint-Esprit, Tu vois tout, Tu sais tout; Et vous \u00eates la Personne qui demeure avec nous, \u00e0 travers de nombreux si\u00e8cles pass\u00e9s, depuis le d\u00e9but et depuis le moment le plus puissant, le plus clair et le plus d\u00e9fini o\u00f9 Dieu a donn\u00e9 l’Esprit Saint de Dieu \u00e0 la Sainte M\u00e8re. M\u00e8re resta silencieusement active dans le monde quand M\u00e8re \u00e9tait encore dans la chair, mais l’Esprit Saint est descendu, officiellement donn\u00e9 \u00e0 chacun de nous dix jours apr\u00e8s que J\u00e9sus est mont\u00e9 au ciel. A cause de cela, nous avons re\u00e7u le Saint-Esprit qui continue \u00e0 nous aider \u00e0 ne pas nous enfoncer profond\u00e9ment dans les t\u00e9n\u00e8bres, parce qu’Il est l’\u00catre Supr\u00eame qui nous respecte, qui nous donne la libert\u00e9 de reconna\u00eetre les choses qui appartiennent \u00e0 la saintet\u00e9, Appartiennent \u00e0 des souffrances, ou appartiennent \u00e0 des choses que nous avons vues aujourd’hui. Nous causons nos propres souffrances, nous nous faisons sans soutien et nous cr\u00e9ons nos propres probl\u00e8mes de l’ego, la personnalit\u00e9, les int\u00e9r\u00eats de soi dans les r\u00e9alit\u00e9s de la vie terrestre. Sans la foi, nous ne savons pas comment prier, nous ne savons pas comment pratiquer de bonnes actions, nous ne connaissons pas la doctrine, nous ne comprenons pas la v\u00e9rit\u00e9, alors comment pouvons-nous savoir sur le Saint-Esprit? Mais il ne nous a pas oubli\u00e9s; Il nous attend encore, attendant que nous nous r\u00e9veillions, attendant que nous revenions, attendant que nous le connaissions, attendant que nous commencions \u00e0 vivre de nouveau avec le c\u0153ur que Dieu a plac\u00e9 en nous – dans nos corps, dans nos \u00e2mes – qui est Saintet\u00e9, douceur, appartenance au royaume divin et appartenance \u00e0 Dieu. Mais nous ne regardons que les choses avec la vue de la chair, avec la proximit\u00e9 des choses terrestres, ainsi nous oublions et nous laissons le raisonnement et les r\u00e9alit\u00e9s nous ma\u00eetriser; Nous nous laissons contr\u00f4ler par notre d\u00e9sir, qui nous fait de plus en plus de mal. Nous avons encore plus, parce que nous sommes paresseux en raison de la chair, pas apprendre et chercher la doctrine, ainsi que ne pas croire – alors comment pouvons-nous pratiquer? Nous manquons de conscience de Dieu, croyons en Dieu, et si nous ne cherchons pas Dieu, alors comment pouvons-nous recevoir et conna\u00eetre les choses de Dieu encore accord\u00e9es dans le royaume divin?<\/p>\n

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    Ainsi, c’est une occasion pour nous d’\u00eatre plus conscients – nous avons le droit de parler \u00e0 la demande; Quand nous parlons pour recevoir le Saint-Esprit, quand nous parlons pour le demander, alors il n’y a rien que nous ne puissions faire parce que le Saint-Esprit est le m\u00e9diateur pour nous de rencontrer Dieu le P\u00e8re et Dieu le Fils et aussi l’Un Qui est actif, qui donne la vie dans tous les aspects, dans tous les r\u00f4les. C’est le Saint-Esprit qui nous conduit \u00e0 la source du bonheur, de l’amour, de la paix et de la gr\u00e2ce. Tout ce qui est bon appartient \u00e0 Lui, est avec Lui, et il est en Lui, mais combien il est pitoyable pour nous parce que nous avons d\u00e9j\u00e0 manqu\u00e9 de nombreuses occasions, de nombreuses occasions et plusieurs fois nous ne croyons pas, nous nions, donc aujourd’hui nous ne pouvons pas marcher fermement seuls dans le monde humain. Nous avons permis \u00e0 la porte du mal de se r\u00e9pandre partout et elle attaque de tous c\u00f4t\u00e9s, alors aujourd’hui nous ne pouvons plus avoir la force de nous lever si nous ne nous appuyons pas sur le Saint-Esprit, si nous n’avons pas le Saint-Esprit si Nous n’avons pas de gens qui pers\u00e9v\u00e8rent et travaillent dur jusqu’\u00e0 ce moment, qui continuent de t\u00e9moigner de la Bonne Nouvelle, de t\u00e9moigner de l\u2019\u00c9vangile, des paroles vivantes que J\u00e9sus a laiss\u00e9es par l’\u00c9glise.<\/p>\n

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    Donc, aujourd’hui, il y a encore une place pour nous de s’appuyer et d’\u00eatre amen\u00e9s \u00e0 nous, de nourrir nos \u00e2mes et nos corps; Nourrir nos \u00e2mes est Sa parole dans l’\u00c9vangile, pour que nous pratiquions et \u00e9tudions clairement, et nourrir nos corps par l’Eucharistie, Son Corps et Son Sang. Ce sont les choses les plus authentiques d’aujourd’hui; En effet, ceux-ci ne sont pas trop compliqu\u00e9s, ceux-ci n’ont pas beaucoup d’aspects car les gens concluent, mais ont tant de proximit\u00e9 r\u00e9elle et tant de profondeur spirituelle – infinie et sans fin; Nous avons juste besoin de r\u00e9server un peu de temps pour nous de comprendre que les mots vivants nous aideront \u00e0 pratiquer ce qui doit \u00eatre pratiqu\u00e9. Quand nous invoquons le Saint-Esprit, Il aidera et ne n\u00e9glige pas le plus essentiel quand nous invoquons Son Nom avec justice, avec la v\u00e9rit\u00e9, avec les bonnes choses que Dieu d\u00e9sire dans le monde humain et la pratique de chacun d’entre nous Dans l’humanit\u00e9.<\/p>\n

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    Nous avons juste besoin de nous repentir, nous avons juste besoin de comprendre le mal, nous avons juste besoin de parler, nous avons juste besoin de croire et de prier. Dieu n’h\u00e9site jamais \u00e0 nous aider et \u00e0 nous d\u00e9livrer du si\u00e8ge des p\u00e9ch\u00e9s, mais nous devons aussi collaborer par une vie avec pers\u00e9v\u00e9rance, par une vie avec la pers\u00e9v\u00e9rance, par une vie dans laquelle nous devons \u00eatre fid\u00e8les, pour que nous discernions entre le droit et Entre le bien et le mal, entre les choses raisonnables et les choses que nous devons \u00e9liminer parce qu’elles sont mauvaises, ce qui, par des moyens sophistiqu\u00e9s et intelligents, nous a fascin\u00e9s et nous n’avons pas la notion la plus vague d’actes r\u00e9pr\u00e9hensibles commis tout au long de notre vie.<\/p>\n

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    Dans les moments o\u00f9 nous sommes touch\u00e9s, nous devons \u00eatre d\u00e9termin\u00e9s \u00e0 le suivre; Regardons la Croix de J\u00e9sus pour que nous sachions que la vie humaine est une croix que chacun de nous doit supporter. Quand nous le portons et que nous comprenons cela, nous devons le prendre et l’accepter – alors nous savons que le sens de la croix nous apportera le bonheur, et la r\u00e9compense de la croix est d’\u00eatre digne d’entrer dans le royaume c\u00e9leste; Et si nous refusons la croix, nous d\u00e9molissons la croix; Si nous ne croyons pas \u00e0 la croix et \u00e0 l’amour, nous finissons sur un chemin qui est aujourd’hui l’occasion pour nos yeux d’\u00eatre ouverts, l’occasion pour nous de reconna\u00eetre, l’occasion pour nous de voir l’\u00e9limination de la croix, L’\u00c9vangile, de croire en Dieu et de toutes les bonnes choses que nous devons accepter sur les routes de votre vie. Comme J\u00e9sus l’a dit: “Si quelqu’un veut venir apr\u00e8s moi, qu’il se renie lui-m\u00eame, qu’il prenne sa croix et qu’il me suive.” [Matthieu 16:24] J\u00e9sus a parl\u00e9 \u00e0 ses disciples, J\u00e9sus parle \u00e0 chacun de nous aussi . Personne n’est sans croix; Si nous acceptons la croix qui nous apportera l’amour, l’esp\u00e9rance et le bonheur, alors acceptons-le et portons le; Quand nous acceptons de le porter, nous avons tout le ciel \u00e0 c\u00f4t\u00e9 de nous. Tout d’abord, nous savons que le ma\u00eetre de la croix est J\u00e9sus, qui a \u00e9t\u00e9 le premier dans l’humanit\u00e9, et par la mort et la r\u00e9surrection par cette croix, nous sommes capables de recevoir le Saint-Esprit d’une mani\u00e8re divine, Avec nous dans chaque si\u00e8cle.<\/p>\n

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    Tout ce qui est beau, tout ce qui est bon, comme nous comprenons la doctrine que Dieu le P\u00e8re, par J\u00e9sus, a accomplie en Lui, est telle que nous embrassons et connaissons le grand myst\u00e8re de la Trinit\u00e9, et en m\u00eame temps nous recevons les bonnes Choses que J\u00e9sus a apport\u00e9es pour sauver notre humanit\u00e9. Il est pitoyable pour nous, qui sommes trop ignorants, trop obstin\u00e9s, trop durcis – qui ferment la porte au cours des ann\u00e9es o\u00f9 nos anc\u00eatres ont tr\u00e9buch\u00e9, de sorte qu’aujourd’hui nous restons dans cette situation, dans cette ent\u00eatement, dans cet extr\u00eame, et nous suivons avec Les choses inh\u00e9rentes, en s’appuyant uniquement sur les livres d’histoire, sur l\u2019\u00c9vangile (12). Nous devons r\u00e9fl\u00e9chir sur le fait que Dieu est plein de pouvoir, Il a une abondance de gr\u00e2ces pour nous de marcher sur un chemin de bonheur et de paix. Sa doctrine est une doctrine pour le conna\u00eetre, pour croire en Celui qui est amour; Ces deux choses seules sont essentielles dans la vie humaine; De l\u00e0 nous croirons en Lui et nous aimerons les uns les autres; Alors le monde aura le bonheur, le monde aura la paix – il n’y aura plus de jours de disputes, plus de jours d’agitation, plus de jours p\u00e9cheurs, comme les jours o\u00f9 nous n’avons absolument pas cru et nous avons tu\u00e9 notre Seigneur J\u00e9sus-Christ. Aujourd’hui, nous tuons de fa\u00e7on spirituelle, nous abandonnons et nous tuons nos \u00e2mes, alors nous ne pouvons rien rencontrer et nous ne recevons rien de Dieu qui est mort pour nous; Nous ne reconnaissons pas cette mort indirecte, nous nous tuons avec l’obstination, avec la duret\u00e9, avec les r\u00e9alit\u00e9s bas\u00e9es sur des livres, bas\u00e9es sur des connaissances limit\u00e9es qui ne laissent pas le Saint-Esprit agir et nous enseigner. Nous avons tort et nous continuons \u00e0 faire le mal, donc il n’y a pas d’amour et absolument aucun soutien, absolument pas de paix; Ne pas se confier en Dieu avec l’amour et le salut alors comment pouvons-nous continuer \u00e0 exister pour entrer dans un monde nouveau ou entrer dans la Mis\u00e9ricorde Divine et le salut que Dieu nous a donn\u00e9?<\/p>\n

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    Ainsi ceux qui n’ont pas r\u00e9veill\u00e9, soyez vigilants; Ceux qui ne savent toujours pas, soyez conscients avant que tout ne nous arrive. Qu’est-il arriv\u00e9? Les choses extraordinaires et merveilleuses, qui ne pouvaient pas \u00eatre vues, ne pouvaient pas \u00eatre apprises, ne pouvaient pas \u00eatre connues, avec les mots r\u00e9ellement dits dans les moments que nous prions et se prosternent pour se prosterner avec le Troisi\u00e8me Kowtow – alors ils sont pleins d’Esprit et pleins De mots que nous pouvons entendre pour comprendre ce que Dieu veut dire aujourd’hui, ce que le Saint-Esprit inspire, ce que le Saint-Esprit illumine et ce que le Saint-Esprit nous guide au si\u00e8cle pr\u00e9sent. Nous nous \u00e9treignons et nous \u00e9coutons pour comprendre que d’un c\u00f4t\u00e9 nous nous \u00e9levons vers Dieu, tandis que d’autre part nous recevons les enseignements de Lui et les choses que le Saint-Esprit nous enseigne en r\u00e9ponse aux paroles que nous \u00e9levons \u00e0 Dieu avec le Troisi\u00e8me Kowtow.<\/p>\n

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    \u00d4 Dieu le Saint-Esprit, je remercie Dieu l’Esprit Saint de nous avoir permis de mieux comprendre et de recevoir plus de choses qui ne sont jamais arriv\u00e9es ni venues au monde, dans les derniers jours, avec des choses entendues de mani\u00e8re tr\u00e8s pratique, entendues clairement sur ce qui se passe dans le monde d’aujourd’hui et ce que nous devons pratiquer. Seul Dieu peut nous comprendre; Seul Dieu peut comprendre chaque r\u00f4le et chaque classe et voir la d\u00e9ception astucieuse de l’obscurit\u00e9 qui utilise toutes les fa\u00e7ons de conqu\u00e9rir: par des moyens habiles et sophistiqu\u00e9s, par des mots, par la connaissance. Nous manquons par notre absence d’actions, nous continuons \u00e0 \u00eatre confus, nous restons dans leurs pi\u00e8ges; Aujourd’hui, Dieu nous invite \u00e0 \u00eatre vif, comme l’Esprit Saint est vif, avec des actes d’amour, et de revenir par c\u0153ur et par actions – de r\u00e9pondre \u00e0 Dieu avec ce qui doit \u00eatre fait, Qui n’a jamais \u00e9t\u00e9 exprim\u00e9 avant. Mais aujourd’hui, nous nous exprimons de tout c\u0153ur et levons tout \u00e0 Dieu afin qu’il d\u00e9cide. Quand nous nous prosternons,  nous n’avons plus rien qui nous appartienne; Dieu sera le ma\u00eetre et Dieu nous aidera avec ce qui doit \u00eatre fait, ce qui doit \u00eatre dit, ce qui doit \u00eatre pratiqu\u00e9, afin que nous soyons prot\u00e9g\u00e9s, afin que nous ayons l’intervention pour nous sauver.<\/p>\n

     <\/p>\n

     <\/p>\n

    Nous nous pr\u00e9parons \u00e0 entrer dans le jour de la purification, \u00e0 nous pr\u00e9parer au jour d’un monde nouveau, si nous sommes toujours pr\u00e9sents; et nous devons aussi nous pr\u00e9parer \u00e0 \u00eatre dignes d’entrer par la porte du royaume c\u00e9leste,qui est aussi la porte finale; pour venir \u00e0 la sainte table de banquet pour \u00eatre heureux pour toujours et toujours,  Si nous ne lui appartenons pas, nous irons dans un lieu qui nous appartient, o\u00f9 il fait sombre, avec des lamentations, des grincements de dents – des choses dont m\u00eame si aujourd’hui nous ne croyons pas, si nous continuons obstin\u00e9ment avec le rejet, alors ce lieu sera un lieu que nous m\u00e9ritons, attir\u00e9 dans les pi\u00e8ges qu’on nous tend, car nous ne reconnaissons pas la lumi\u00e8re, \u00e0 travers les mots rappel\u00e9s et envoy\u00e9s par le Troisi\u00e8me Kowtow que le Saint-Esprit apporte aujourd’hui \u00e0 notre monde humain.<\/p>\n

    Je voudrais repr\u00e9senter chaque p\u00e9cheur, chaque personne, afin que ces derniers soit mature et grandisse, re\u00e7oive et \u00e9coute, et choisisse un chemin pour soi-m\u00eame; C’est aussi le moment le plus urgent – il n’y a pas de temps pour se pr\u00e9parer \u00e0 autre chose que de demander \u00e0 Dieu avec c\u0153ur, avec \u00e2me, avec nos sentiments avec un kowtow. Avec le Troisi\u00e8me Kowtow, nous demandons \u00e0 Dieu le Saint-Esprit d’aider \u00e0 ouvrir nos yeux de notre monde humain, ouvrir nos yeux de foi, ouvrir nos c\u0153urs et ouvrir nos oreilles pour comprendre et entendre ce qui est le plus n\u00e9cessaire. Il n’est plus temps de se reposer sur les choses mondaines, mais seulement sur le royaume divin que Dieu nous a r\u00e9serv\u00e9 et donn\u00e9, parce que l’heure est venue et le jour, aussi, est presque fini, donc tout merveilleux et extraordinaire est venu et est apparu. Nous avons d\u00e9j\u00e0 Dieu qui est un Dieu tout-puissant, mais si nous n’avons pas la foi alors nous ne pouvons pas voir cette saintet\u00e9; Si nous ne croyons pas en Dieu alors nous ne savons pas l’aide qui nous est fournie intimement et de la fa\u00e7on la plus douce, la plus touchante, une mani\u00e8re que chaque individu demander l’intervention, de l’aide pour le sauvetage, dans le chemin le plus proche, par l’Esprit Saint qui nous donne et nous guide \u00e0 travers le Troisi\u00e8me Kowtow que nous \u00e9levons \u00e0 notre Dieu.<\/p>\n

     <\/p>\n

     <\/p>\n

    \u00d4 Dieu – nous offrons le Quatri\u00e8me Kowtow au Corps et au Sang du Christ. Nous venons de recevoir le Corps et le Sang du Christ par la Sainte Messe qui vient de se terminer; Le corps et le sang du Christ pour nourrir le corps, nourrir l’\u00e2me, prot\u00e9ger de mani\u00e8re divine – Ils (13) sont pr\u00e9sents dans le monde terrestre. C’est aussi la preuve que J\u00e9sus a promis, ce qu’Il a dit et r\u00e9alis\u00e9 en Son temps et qui a dur\u00e9 pendant des g\u00e9n\u00e9rations et demeure jusqu’\u00e0 ce jour (14). Ce sont l\u00e0 les choses sacr\u00e9es que Dieu nous a donn\u00e9es et continue \u00e0 nous donner; \u00c9tant un \u00catre Supr\u00eame et un Dieu, nous ne pouvons pas comprendre Ses \u0153uvres – nous savons seulement que le don qu’il a donn\u00e9 est Son Corps et Son Sang, qui sont une connexion et une sacralit\u00e9 rencontr\u00e9es explicitement dans la foi, enracin\u00e9e seulement dans l’Eucharistie de J\u00e9sus. C’est gr\u00e2ce \u00e0 la Pr\u00e9sence de l’Eucharistie que nous pouvons aujourd’hui recevoir de pr\u00e8s les choses sacr\u00e9es qui nous sont pr\u00e9sent\u00e9es et sont donn\u00e9es \u00e0 notre humanit\u00e9. C’est un monde divin qui est rendu pr\u00e9sent afin de se manifester afin que l’humanit\u00e9 puisse voir tant de miracles du monde c\u00e9leste; Il y a tant de miracles que la lumi\u00e8re de l’Eucharistie rayonne aujourd’hui pour que notre monde humain puisse voir. Nous continuons \u00e0 en apprendre davantage sur les choses  qui se produisent dans notre monde, sur les choses qui appartiennent \u00e0 la lumi\u00e8re c\u00e9leste, que nous avons d\u00e9j\u00e0 entendues par les r\u00e9v\u00e9lations et les messages, par les paroles de la M\u00e8re, par les paroles de Dieu (15) Le Saint-Esprit, et \u00e0 travers chaque kowtow dans lequel souvent nous sommes rappel\u00e9s de la lumi\u00e8re de l’Eucharistie.<\/p>\n

    Toutes ces choses ont \u00e9t\u00e9 expliqu\u00e9es, de mani\u00e8re sacr\u00e9e, avec les livres, la Bonne Nouvelle et l’\u00c9glise, mais \u00e9galement utilis\u00e9es dans beaucoup de si\u00e8cles pass\u00e9s; Il est impossible de\u00e0 d\u00e9crire et aucune parole ne peut expliquer tout ce qui concerne l’Eucharistie de J\u00e9sus, mais aujourd’hui nous entendrons, nous verrons, et nous le saurons aussi, parce que Dieu est apparu dans son Eucharistie pour prouver qu’il demeure avec nous; Le pouvoir est venu pour nous r\u00e9v\u00e9ler de voir que c’est le sacr\u00e9 dans le miracle que nous semblons peu dispos\u00e9s \u00e0 accepter dans la vie. Aujourd’hui, seul Dieu peut le manifester \u00e0 l’humanit\u00e9, pour que nous ne soyons pas confus par les t\u00e9n\u00e8bres ou le diable qui peut tout faire, mais ne peut \u00eatre la lumi\u00e8re de l’Eucharistie, ne peut pas remplacer l’Eucharistie, ne peut appara\u00eetre par l’Eucharistie et n’a pas de pouvoir sur l’Eucharistie. Aujourd’hui, examinons formellement et clairement ce que Dieu veut que nous sachions, en particulier sur la puissance de Dieu; N’ayons pas peur d’\u00eatre confus par le diable et tout ce qu’il fait. Certes, les temps anciens \u00e9taient les temps de Mo\u00efse; Dieu a envoy\u00e9 Mo\u00efse pour d\u00e9livrer un certain nombre de personnes et les conduire \u00e0 la Terre Promise. Tout ce que Mo\u00efse a fait, les sorciers et les mauvais esprits des t\u00e9n\u00e8bres aussi, mais aujourd’hui, c’est un monde que nous pouvons voir; Nous avons \u00e9t\u00e9 annonc\u00e9s au sujet du jour o\u00f9 Dieu viendra bient\u00f4t.<\/p>\n

    Tout est apparu – m\u00eame des choses qui n’ont jamais eu lieu avant – ont \u00e9t\u00e9 rendus pr\u00e9sents aussi. Ce que Dieu a dit s’est graduellement produit, tel qu’\u00e9crit dans les livres d’histoire, donc aujourd’hui, nous devons reconna\u00eetre et accepter, parce que Dieu est encore Dieu; Personne ne peut faire comme Lui, personne ne peut nous aimer comme Il le fait lui-m\u00eame, personne ne peut tenir les promesses comme Il l’a fait, et personne n’a le droit de faire quoi que ce soit sur Lui. C’est l’Eucharistie de J\u00e9sus-Christ notre Seigneur, l’\u00catre Supr\u00eame qui existe, qui continue d’exister, avec Ses yeux qui regardent la terre pour prot\u00e9ger, d\u00e9fendre et, \u00e0 l’heure finale, manifester pour l’humanit\u00e9 de conna\u00eetre Sa sublimit\u00e9 qu’il manifeste et a d\u00e9j\u00e0 manifest\u00e9e; En m\u00eame temps, comptons sur cela pour pr\u00e9parer les jours d’aujourd’hui et les jours \u00e0 venir.<\/p>\n

    Rien n’est une co\u00efncidence; \u00e0 travers les si\u00e8cles pass\u00e9s innombrables, le ciel ne pouvait pas verser des pluies \u00e9normes, dans lequel \u00e9taient cach\u00e9s le travail que Dieu a fait pour nous aider dans le monde humain; Serait-ce que ces pr\u00e9cipitations \u00e9taient un avertissement, l’eau \u00e9tant vers\u00e9e pour laver l’ombre des t\u00e9n\u00e8bres qui entoure le monde humain? Ainsi les lumi\u00e8res des pluies, des temp\u00eates, sur un beau ciel ensoleill\u00e9, dans une nuit sombre, dans la brisure de la lumi\u00e8re de l’aube, alors l’Eucharistie appara\u00eet, dans une telle lumi\u00e8re resplendissante, brillant avec une lumi\u00e8re incomparable \u00e0 nul chose en ce monde et aucune autre lumi\u00e8re ne peut \u00e9galer l’\u00e9clat de cette lumi\u00e8re de l’Eucharistie. Cach\u00e9s dans cette Eucharistie sont les saints c\u00e9lestes et en m\u00eame temps, il y a cette sublimit\u00e9 aux couleurs les plus spectaculaires qui n’existent m\u00eame pas en notre monde. M\u00eame si les scientifiques d’aujourd’hui peuvent atteindre le plus haut niveau d’\u00eatre capable de voir tout dans l’espace et dans le temps, ils ne sont encore que des personnes avec des limites. Il y a des plan\u00e8tes que nous ne pouvons pas atteindre et m\u00eame si nous sommes conscients, nous n’avons pas le temps de d\u00e9couvrir et de mieux comprendre ces plan\u00e8tes, alors comment pouvons-nous comprendre un Dieu qui existe et qui est au milieu de notre humanit\u00e9?<\/p>\n

     <\/p>\n

     <\/p>\n

    Ne soyons pas t\u00eatu et dur de c\u0153ur, mais recevons ce qui est un avertissement de cette petite Eucharistie qui devient une Eucharistie enti\u00e8rement illumin\u00e9e prenant tout le ciel, un ciel avec la lumi\u00e8re de toute l’Eucharistie et l’apparition des anges et des saints, se d\u00e9pla\u00e7ant dans l’obscurit\u00e9 du ciel du soir ou se d\u00e9pla\u00e7ant dans une \u00c9glise, o\u00f9 il n’y a absolument aucun vent, o\u00f9 il n’y a absolument aucune temp\u00eate, et o\u00f9 tout devient actif. De qui vient toute cette sublimit\u00e9 et qui peut la faire? Seul Dieu, qui nous aide et qui nous rappelle ce jour pour lequel nous devons \u00eatre pr\u00e9par\u00e9s; Donc c’est ce qu’Il nous a donn\u00e9. La lumi\u00e8re sera une lumi\u00e8re \u00e9ternelle, et de cette lumi\u00e8re, pour que nous soyons int\u00e9gr\u00e9s, mais alors que nous sommes encore dans la chair, comment pouvons-nous int\u00e9grer avec la lumi\u00e8re de Dieu? Cela a \u00e9t\u00e9 soulign\u00e9 avec le cinqui\u00e8me Kowtow et a est encore soulign\u00e9 – nous recevons la marque des cinq blessures saintes que Dieu a impr\u00e9gn\u00e9 en nos \u00e2mes par le salut; Aujourd’hui, Dieu nous permet de recevoir et quand nous mettons en pratique par nos actions, de recevoir par notre retour, de recevoir en \u00e9liminant de nos pens\u00e9es les maux du p\u00e9ch\u00e9; Alors nous deviendrons s\u00fbrement la lumi\u00e8re comme la marque qu’il a impr\u00e9gn\u00e9 sur nous. Mais si nous nous couvrons pour emp\u00eacher que cette lumi\u00e8re ne brille, nous deviendrons les t\u00e9n\u00e8bres, parce que nous manquons d’agir comme Il veut et nous ne croyons pas en Lui, nous ne revenons pas \u00e0 Lui, nous op\u00e9rons dans les t\u00e9n\u00e8bres du p\u00e9ch\u00e9, Nous nous tenons sur les choses qui sont intrins\u00e8quement  les mauvaises habitudes de notre ego et de notre personnalit\u00e9, des pr\u00e9f\u00e9rences qui nous tuent aujourd’hui, alors comment est-il possible que cet empreinte devienne la lumi\u00e8re quand nous ne revenons pas et n’allons pas \u00e0 Lui?<\/p>\n

     <\/p>\n

     <\/p>\n

    C’est pour cette raison que le cinqui\u00e8me Kowtow est tr\u00e8s important. Nous devons continuer \u00e0 \u00e9couter le prochain kowtow parce que cette lumi\u00e8re est li\u00e9e \u00e0 la Pr\u00e9sence de l’Eucharistie que J\u00e9sus rappelle explicitement au monde humain – puisque l’Eucharistie (17) appartient au royaume divin, J\u00e9sus est la Personne qui accepte d’utiliser le Divine afin de nous rencontrer, d’accorder et de donner, mais il faut notre collaboration pour que la lumi\u00e8re de notre aura humaine et l’aura c\u00e9leste par l’Eucharistie soient int\u00e9gr\u00e9es et retournent \u00e0 la Lumi\u00e8re quand Il vient. Les choses arriveront au monde dans les jours de la purification; Si nous sommes dans l’obscurit\u00e9 et que la lumi\u00e8re ne peut \u00eatre int\u00e9gr\u00e9e \u00e0 la lumi\u00e8re de l’Eucharistie, nous serons d\u00e9truits par la lumi\u00e8re de l’Eucharistie o\u00f9 Il demeure. Regardons l’Hostie sainte cach\u00e9e par ce petit halo, qui est une manifestation qui parle de l’amour, de l’humilit\u00e9, de la patience, de la proximit\u00e9, de l’intervention et de l’amour de Dieu qui existe encore et donne encore. Mais quand le temps de ce jour d\u00e9cid\u00e9 arrivera pour la conclusion d\u00e9finitive de la vie et de la mort, entre le bien et le mal, alors l’Eucharistie ne sera plus une petite Eucharistie que nous avons vue mais deviendra une Eucharistie g\u00e9ante; Le ciel entier deviendra rayonnant, avec une lumi\u00e8re que nos yeux ne pourront contempler sans la permission de Dieu, de voir comme par un voile, sinon nous serions aveugles. C’est une chose pr\u00e9dite pour l’humanit\u00e9 aujourd’hui: la lumi\u00e8re de l’Eucharistie sera encore plus brillante que la lumi\u00e8re du soleil, parce que Dieu le P\u00e8re, Dieu le Fils et Dieu le Saint-Esprit viendront au monde et purifieront tout notre Monde humain.<\/p>\n

     <\/p>\n

     <\/p>\n

    Aujourd’hui, nous sommes averti par les choses les plus importantes que nous explorons de plus en plus en profondeur chaque jour qui passe, qui est le Quatri\u00e8me Kowtow que la M\u00e8re Marie enseigne – pour nous aider \u00e0 nous prosterner, \u00e0 adorer, \u00e0 honorer et \u00e0 faire ce qui doit \u00eatre fait  et qui doit se faire dans nos vies humaines. C’est la Quatri\u00e8me Kowtow, dont nous avons d\u00e9j\u00e0 une compr\u00e9hension large et profonde des choses qui commencent \u00e0 se d\u00e9rouler. Quand nous suivons les kowtow nous allons vivre de nombreux myst\u00e8res qui se manifestent dans le monde humain; De l\u00e0 nous nous relions au royaume divin et, combin\u00e9s avec notre foi, nous serons en mesure de voir des choses grandes et puissantes qui ont \u00e9t\u00e9 pr\u00e9dites aujourd’hui \u00e0 l’humanit\u00e9. Avec des limites, nous avions vu la terreur, des choses en lesquelles nous ne pouvons pas croire et nous pensons qu’elles viennent de la science et de la technologie, mais la science et la technologie n’ont aucun moyen de faire ces choses en quelques secondes, et ils n’ont pas le myst\u00e8re sublime dans Les \u0153uvres que Dieu a fait et continue de faire. Ne laissons pas la sophistication intelligente de la science et de la technologie nous aveugler, nous faisant nier nos croyances, nous faisant avoir de mauvaises croyances.<\/p>\n

    Quand nous faisons confiance \u00e0 ce que nous pouvons seulement voir, nous sommes sous le contr\u00f4le du mauvais esprit. Aujourd’hui, nous devons \u00e9couter ce qui est essentiel. Les choses n\u00e9cessaires sont pour nous de revenir avec des sentiments humbles, avec un c\u0153ur simple, et de r\u00e9server nos c\u0153urs, nos \u00e2mes, nos corps; Nous venons rencontrer Dieu, nous venons nous prosterner et adorer avec la petitesse de notre humble humanit\u00e9, avec notre condition humble et p\u00e9cheresse, mais o\u00f9 est la dignit\u00e9 de m\u00e9riter de se tenir et de parler \u00e0 Dieu? Y a t-il quelque chose en nous qui soit digne? Tant de choses aujourd’hui ont \u00e9t\u00e9 donn\u00e9es par Dieu, mais nous avons profit\u00e9 de ce que Dieu a donn\u00e9 et avec notre libre arbitre, nous avons agi d’une mani\u00e8re contraire aux pr\u00e9ceptes de Dieu. Donc, si nous voulons en savoir plus et mieux comprendre, devenons comme des petits enfants comme Dieu a dit: devenir comme des petits enfants – alors nous serons capables de rencontrer Dieu.<\/p>\n

    Aujourd’hui, la M\u00e8re nous enseigne le Quatri\u00e8me Kowtow. Allons \u00e0 la sainte Eucharistie parce que Dieu est toujours pr\u00e9sent avec nous, avant les jours que nous n’avons pas encore vus – qui viendront dans la terreur horrible – de la fin. Consid\u00e9rons cela comme l’occasion de renforcer notre foi, d’\u00eatre d\u00e9termin\u00e9s \u00e0 revenir et d’attendre avec impatience cette rencontre avec Dieu, de savoir, d’entendre les choses les plus essentielles que les gens ont besoin d’entendre, de savoir, de croire , Et \u00e0 la pratique, afin de comprendre le sens de la Quatri\u00e8me Kowtow, qui est \u00e9galement la diffusion de cette pratique dans le monde. Ce ne sont pas seulement les mots mais aussi les images que nous avons captur\u00e9es par l’Eucharistie que Dieu manifeste par l’Eucharistie d’aujourd’hui. Ce que nous voyons aujourd’hui n’est pas la fin, mais Dieu manifestera \u00e0 l’humanit\u00e9 des choses extraordinaires, sa grandeur incroyable dans les derniers jours restants.<\/p>\n

    Nous pouvons voir le mauvais esprit qui nous enveloppe dans cette g\u00e9n\u00e9ration myope, ayant la vision seule des choses que l’\u0153il peut voir, mais Dieu ne nous abandonnera pas, Il utilisera des choses que nous pourrons voir. \u00c9liminons compl\u00e8tement toutes les choses intelligentes et sophistiqu\u00e9es que le diable utilise dans les t\u00e9n\u00e8bres pour nous envahir. Dieu nous aime. Dieu utilise toutes sortes de moyens pour nous sortir des t\u00e9n\u00e8bres et retourner \u00e0 la lumi\u00e8re, mais il est essentiel que nous collaborions; Nous devons retourner, nous devons accepter le don que la M\u00e8re a d\u00e9j\u00e0 donn\u00e9, pour nous aider dans nos vies \u00e0 travailler avec notre Dieu et \u00e0 agir avec lui, et alors, et seulement \u00e0 ce moment, nous comprendrons plus – il sera plus clair et nous serons plus conscients et nous apprendrons plus sur les gr\u00e2ces et les b\u00e9n\u00e9dictions que nous pouvons recevoir. Nous avons \u00e9t\u00e9 avertis de ces jours o\u00f9 nous vivons dans cette g\u00e9n\u00e9ration – les richesses qui sont accord\u00e9es, les rencontres, ainsi que ceux qui ont \u00e9t\u00e9 annonc\u00e9s pour les jours dans lesquels nous vivrons.<\/p>\n

    Je remercie la gr\u00e2ce de l’amour de Dieu pour nous \u00e0 travers le Quatri\u00e8me Kowtow, pour que nous puissions apprendre plus et d\u00e9couvrir plus au sujet des mots de pr\u00e9diction. Chaque jour, nous approfondissons; chaque jour, comme avec un livre qui continue d’\u00eatre \u00e9crit par le Saint-Esprit pour que nous sachions ce qui doit \u00eatre su, ce qui doit \u00eatre connu; ce qui doit se passer et se produira dans l’humanit\u00e9 doit arriver aussi – tout viendra \u00e0 un moment de conclusion entre le bien et le mal. Dieu veut aussi que nous vivions avec des jours de bonheur, d’harmonie et de paix, et ce sera un monde nouveau dans lequel Il d\u00e9truira tout ce qui ne lui appartient pas; Il d\u00e9truira les t\u00e9n\u00e8bres qui nous nuisent et nous font tomber dans la d\u00e9composition, qui tachent nos \u00e2mes et nous font ternir, comme nous vivons dans les jours et les mois de fardeau sous les pi\u00e8ges intelligents et sophistiqu\u00e9s entrant dans les jours qui p\u00e8seront lourdement sur nous. Dieu utilise toutes les voies dans la vie de la r\u00e9alit\u00e9, dans la vie de la foi, dans la vie spirituelle et dans les r\u00e9v\u00e9lations extr\u00eamement pr\u00e9cieuses, sublimes et sacr\u00e9es du monde d’aujourd’hui – pour nous aider \u00e0 reconna\u00eetre ce qui vient de Dieu, ce qui appartient \u00e0 Dieu en Notre monde physique, et ce qui appartient au monde des t\u00e9n\u00e8bres. Nous avons le droit de d\u00e9cider de revenir; Nous avons aussi le droit de d\u00e9cider d\u00e8s maintenant pour nos \u00e2mes dans le pr\u00e9sent et pour nos \u00e2mes dans l’avenir.<\/p>\n

    Je repr\u00e9sente tous nos fr\u00e8res et s\u0153urs du monde entier, repr\u00e9sente chaque p\u00e9cheur – pour remercier, pour louer et pour glorifier Dieu par sa sainte Eucharistie. Le Quatri\u00e8me Kowtow est riche en effet, et est un sacrement laiss\u00e9 en ce temps et en ce lieu. C’est un myst\u00e8re et c’est aussi un miracle que m\u00eame les gens qui ne croient pas doivent croire, que m\u00eame les gens qui ne connaissent pas sauront; et si les gens n’ont pas encore d\u00e9couvert, alors le Saint-Esprit les aidera \u00e0 trouver la v\u00e9rit\u00e9 qui appartient \u00e0 un Dieu de puissance, de mis\u00e9ricorde, et un Dieu qui apporte le salut, un Dieu plein d’amour et aussi la bont\u00e9 dans laquelle les enfants finiront par croire et reviendront. Dieu respecte notre droit de d\u00e9cider, mais si la d\u00e9cision est de continuer \u00e0 vivre comme ceux pr\u00e9c\u00e9demment tromp\u00e9s, comme nos p\u00e8res; Et de continuer avec des jours d’obstination, de duret\u00e9; Et de continuer avec les jours o\u00f9 les portes de nos c\u0153urs sont ferm\u00e9s, d’\u00eatre extr\u00eames dans notre chemin – alors ce sera quelque chose auquel nous devrons r\u00e9pondre \u00e0 Dieu, par la justice que nous sommes entendus aujourd’hui, \u00e0 travers le Quatri\u00e8me Kowtow.<\/p>\n

     <\/p>\n

     <\/p>\n

    J’offre des actions de gr\u00e2ces infinies, des glorifications et des louanges \u00e0 notre Dieu; Je l\u00e8ve tous mes fr\u00e8res et s\u0153urs, j’\u00e9l\u00e8ve notre monde, j’\u00e9l\u00e8ve les gens qui ont cru et qui pratiquent, ceux qui ne croient pas encore et qui ne le savent pas encore. Je les \u00e9l\u00e8ve aussi \u00e0 Dieu avec Sa Sainte Eucharistie, pour que nous comprenions \u00e0 partir de maintenant quel est le sens de la prosternation, et quand nous arrivons \u00e0 l’Eucharistie, quand nous recevons le Corps et le Sang du Christ, d’\u00eatre plus fermes, d’\u00eatre prot\u00e9g\u00e9s quand nous comprenons le sens, et qu’ensemble nous retournions dans la prosternation, et qu’ensemble nous adorions notre Dieu \u00e0 travers le Quatri\u00e8me Kowtow qui nous a \u00e9t\u00e9 enseign\u00e9 par M\u00e8re Marie – pour nous aider \u00e0 conna\u00eetre et \u00e0 comprendre plus clairement chaque jour pourquoi nous devons nous prosterner et pourquoi nous devons pratiquer cela, parce que c’est un don divin que Dieu le P\u00e8re a accord\u00e9 au monde humain par la M\u00e8re.<\/p>\n

     <\/p>\n

     <\/p>\n

    Ainsi ceux d’entre nous qui entendront, qui croiront et pratiqueront, apprendront bient\u00f4t plus, \u00e9prouveront bient\u00f4t plus et pourront pr\u00e9parer plus t\u00f4t et renforcer notre foi. Dans tous les r\u00f4les et dans toutes les classes, \u00e9liminons l’ent\u00eatement, laissons tomber notre orgueil, nous enlevons tout ce que nous voyons dans notre vision superficielle et myope de nos yeux humains. Ayons une r\u00e9flexion plus large et plus profonde sur les choses qui appartiennent \u00e0 Dieu, venons nous prosterner avec un c\u0153ur repentant afin de transformer nos vies. Dieu nous aidera en toutes choses et nous accordera la gr\u00e2ce de recevoir aussi la Mis\u00e9ricorde Divine avec les changements de l’eau vivante pour nous sanctifier et nous transformer – pour \u00eatre plus dignes, pour \u00eatre les enfants que Dieu a sauv\u00e9s et sauve; il sauvera quiconque coop\u00e8re, accepte, pratique et fait confiance \u00e0 Sa Divine Mis\u00e9ricorde. Amen.<\/p>\n

    \u00d4 Dieu, nous offrons le Cinqui\u00e8me Kowtow aux Cinq Saintes Plaies de J\u00e9sus. Dieu a utilis\u00e9 la croix pour racheter la race humaine; Dieu a utilis\u00e9 la croix comme un ami cher pour accomplir la passion; Et Dieu a aussi utilis\u00e9 la Croix pour atteindre la gloire et le triomphe par sa mort. Cette victoire nous est apport\u00e9e aujourd’hui; Nous avons la libert\u00e9 de l’accepter ou de la rejeter, nous avons la libert\u00e9 de reconna\u00eetre les \u0153uvres que Dieu a accomplies – seul Son Sang \u00e9tait digne pour  rachet\u00e9es nos \u00e2mes. Toutes les choses que nous pouvons pleinement comprendre sont des choses que Dieu a fait. Dans le royaume divin, ceux-ci sont encore plus grands et plus glorieux. C’est gr\u00e2ce aux Cinq Saintes Plaies de J\u00e9sus que nous devenons aujourd’hui officiellement les enfants de Dieu le P\u00e8re. En m\u00eame temps, tous les saints du monde terrestre sont maintenant pr\u00e9sents aussi dans le royaume c\u00e9leste. Dans leurs p\u00e8lerinages terrestres, ils ont enti\u00e8rement conquis tous leurs p\u00e9ch\u00e9s et en tout ont \u00e9t\u00e9 compl\u00e8tement fid\u00e8les;  Ils ont pers\u00e9v\u00e9r\u00e9 jusqu’au dernier moment et \u00e0 la fin ils ont pu comprendre que c’\u00e9tait la Croix qui leur a apport\u00e9 leur joie et bonheur et est la gr\u00e2ce pour eux d’\u00eatre r\u00e9compens\u00e9s dans le ciel.<\/p>\n

    Donc la Croix n’est pas seulement dans le pr\u00e9sent; La Croix existait depuis le jour o\u00f9 J\u00e9sus \u00e9tait la premi\u00e8re Personne couch\u00e9e sur la Croix – cette Croix \u00e9tait une histoire dans la doctrine et la v\u00e9rit\u00e9. Pour les gens ordinaires et banals comme nous de devenir des saints dans le ciel: que nous pouvons; C’est quelque chose qui a \u00e9t\u00e9 accompli avec les gens dans les si\u00e8cles pass\u00e9s, et m\u00eame aujourd’hui. En v\u00e9rit\u00e9, ce n’est pas trop difficile, sauf dans les cas o\u00f9 nous rejetons et nous n’acceptons pas, parce que la doctrine de Dieu nous aidera avec une vie juste, et la v\u00e9rit\u00e9 fera en sorte que nous ne serons jamais perdu et ni mauvais. Probablement parce que nous vivons dans un monde moderne et libre, libres de prendre des d\u00e9cisions selon les humains et libres de c\u00e9der \u00e0 la poursuite de notre chair faible tout en \u00e9tant paresseux, nous sommes paresseux en ce qui concerne les d\u00e9cisions insens\u00e9es et irrationnelles; Par cons\u00e9quent, nous permettons \u00e0 nos actions d’\u00eatre contraire \u00e0 la morale et nous faisons des erreurs, de plus en plus chaque jour dans nos offenses envers Dieu.<\/p>\n

    \u00d4 Dieu, personne n’est le blasph\u00e9mateur et sait blasph\u00e9mer si ce n’est \u00e0 cause de ce serpent dans le pass\u00e9, qui \u00e9tait le serpent il y a plus de 2000 ans qui a attir\u00e9 notre Eve au p\u00e9ch\u00e9 et a \u00e9t\u00e9 tromp\u00e9 par ce dernier. Aujourd’hui ce serpent est l’esprit du mal, le diable, qui fait que notre race humaine souffre d’innombrables souffrances; Il ne meurt pas, il continue \u00e0 vivre, cherchant chaque \u00e2me. Elle est entr\u00e9e dans le monde humain d\u00e8s la premi\u00e8re d\u00e9sob\u00e9issance \u00e0 Dieu, et aujourd’hui nous devons payer ce prix. Dieu a un moyen de nous aider, mais parce que les choses se passent selon une loi pr\u00e9destin\u00e9e, Dieu utilise le chemin de Dieu, dans l’espoir que nous suivons et que nous comprenions la doctrine et la v\u00e9rit\u00e9, pour nous permettre de devenir comme ces saints dans le ciel. Mais si nous ne suivons pas la doctrine et la v\u00e9rit\u00e9, mais plut\u00f4t que nous suivons les voies faciles de la libert\u00e9 dans le monde o\u00f9 le mal r\u00e8gne, alors nous lui appartenons et nous finissons par vivre dans les situations que nous voyons aujourd’hui – Le danger d\u00fb aux p\u00e9ch\u00e9s, mais nous ne reconnaissons pas les p\u00e9ch\u00e9s; Nous continuons \u00e0 nourrir les p\u00e9ch\u00e9s, nous continuons \u00e0 pratiquer les p\u00e9ch\u00e9s, nous cachons nos p\u00e9ch\u00e9s, et en m\u00eame temps nous restons obstin\u00e9ment dans le p\u00e9ch\u00e9. Nous rejetons le salut qui vient de Dieu, nous rejetons la bont\u00e9 qui vient de Dieu, et nous rejetons tout ce qui vient de Dieu; Comment avons-nous v\u00e9cu et qu’allons-nous faire?<\/p>\n

     <\/p>\n

     <\/p>\n

    Aujourd’hui, nous devons ouvrir les yeux pour voir – ce qui doit arriver se produira; puisque nous l’avons demand\u00e9 nous-m\u00eames, aujourd’hui c’est la cons\u00e9quence dans nos vies. Aujourd’hui, nous sommes confront\u00e9s \u00e0 une vie entre le bien et le mal et nous sommes au milieu d’un chemin o\u00f9 nous voyons qu’il n’y a vraiment pas de paix entre les hommes. Les gens sont devenus d\u00e9sordonn\u00e9s par leur mode de vie et leurs d\u00e9cisions, dans leur libert\u00e9 ils sont libres, et naturellement les gens sont forc\u00e9s, et ils suivent de faux idoles. Comment les faux idoles ont-ils une doctrine? Comment les faux idoles peuvent-ils avoir la v\u00e9rit\u00e9? Nous sommes donc devenus fous, fr\u00e9n\u00e9tiques, fanatiques par notre fa\u00e7on d’agir dans le pr\u00e9sent. C’est la raison pour laquelle les gens vivent toujours en commettant des crimes, continuent \u00e0 s’opprimer et \u00e0 se pers\u00e9cuter les uns les autres, continuent \u00e0 faire des choses pour tuer d\u00e9lib\u00e9r\u00e9ment et d\u00e9vaster ce beau monde, un monde que Dieu a cr\u00e9\u00e9 pour nous, d\u00e9truisant par nos propres mains la nature telle qu’elle \u00e9tait \u00e0 l’origine.<\/p>\n

     <\/p>\n

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    Donc, en tout, parlez. Il semble que la cr\u00e9ation et les cr\u00e9atures dans l’humanit\u00e9 parlent aussi pour exprimer ce que Dieu r\u00e9serve \u00e0 l’humanit\u00e9, mais nous les avons d\u00e9truites et elles sont \u00e9galement an\u00e9anties \u00e0 cause de nos p\u00e9ch\u00e9s. Parce que nous avons laiss\u00e9 le diable et les t\u00e9n\u00e8bres r\u00e9gner sur nos \u00e2mes et nos corps, nous avons perdu la facult\u00e9 de la raison, nous avons perdu les fondations, nous avons perdu notre libert\u00e9 et nous avons perdu les bonnes choses que Dieu nous a r\u00e9serv\u00e9es et accord\u00e9es. Nous nous traitons les uns les autres de la mani\u00e8re la plus cruelle possible, de la mani\u00e8re la plus terrifiante, de la mani\u00e8re la plus r\u00e9pugnante. Telles sont les mani\u00e8res que le monde d’aujourd’hui re\u00e7oit comme r\u00e9ponse sans jours de paix et avec des situations qui continuent avec des actes barbares et effrayants, cach\u00e9s – les mots recouverts de sucre qui sont polis \u00e0 des fins ext\u00e9rieures seulement, les fausses affections de la charit\u00e9 qui ne sont que des strat\u00e9gies pour tuer, pour d\u00e9truire, pour an\u00e9antir les gens, pour commettre des actes effrayants et horribles, afin que, pendant de nombreux si\u00e8cles, nous ne puissions pas encore nous r\u00e9veiller et nous lever.<\/p>\n

     <\/p>\n

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    Aujourd’hui, les nations riches, les nations puissantes, les nations qui apparaissent comme venant avec renforts pour aider et soutenir d’autres aussi l’utilisent comme un moyen pour eux de faire des choses vicieuses et craintives pour d\u00e9truire d’autres afin que l’aide soit aussi un pour qu’ils fassent ce qu’ils veulent avec des choses malignes et effrayantes pour tuer les autres. En effet, y a t-il un bien si cela est expos\u00e9 pour l’humanit\u00e9 d’aujourd’hui \u00e0 voir que nous nous appuyons sur les lois humaines, que nous nous appuyons sur les r\u00e9alit\u00e9s terrestres? Il y a certaines choses que nous pr\u00e9voyons pour assurer notre s\u00e9curit\u00e9 et dans les situations dans lesquelles nous vivons et travaillons, mais en ce qui concerne ce qui est sacr\u00e9, seul Dieu peut nous fournir et nous accorder ce qui est n\u00e9cessaire, c’est-\u00e0-dire l’harmonie, la paix, l’amour et le soutien pour que nous puissions diminuer les voies perverses et cruelles au milieu de l’autre et des iniquit\u00e9s bas\u00e9es sur l’obstination, l’arrogance et l’inflexibilit\u00e9. Dans l’ensemble, ces choses ont augment\u00e9 et augmente; et l’humanit\u00e9 est gouvern\u00e9e par les t\u00e9n\u00e8bres et le mal.<\/p>\n

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    Aujourd’hui, \u00e0 travers le Cinqui\u00e8me Kowtow, les Cinq Saintes Plaies de J\u00e9sus continuent de r\u00e9sonner, continuent de dire au monde que ce qui a \u00e9t\u00e9 accompli \u00e0 partir de l’Amour de Dieu continue \u00e0 exister et nous attend pour que cette empreinte ne soit pas envelopp\u00e9e par l’obscurit\u00e9; quand nous \u00e9coutons et nous retournons \u00e0 Lui, parce que nous avons nos \u00e2mes et nos esprits pour d\u00e9cider entre le bien et le mal, renon\u00e7ons aux iniquit\u00e9s et aux choses que nous savons o\u00f9 ils nous m\u00e8neront si nous continuons avec les jours de la c\u00e9cit\u00e9 dans le monde terrestre. Donc nous avons la doctrine, nous avons la v\u00e9rit\u00e9, nous avons aussi la pr\u00e9sence de Dieu qui existe encore, et Sa Parole continue de nous rappeler et de nous conseiller. Ne laissons pas passer l’occasion; Il est temps pour nous de conclure avec tout ce que nous savons, d’amener tous \u00e0 une conclusion – avec c\u0153ur, un c\u0153ur simple, un c\u0153ur qui reconna\u00eet vraiment la v\u00e9rit\u00e9, un c\u0153ur que Dieu veut rencontrer. C’est le c\u0153ur qui le cherche – il faut lui faire confiance afin de reconna\u00eetre les erreurs et de recevoir la dignit\u00e9 qui nous a \u00e9t\u00e9 rappel\u00e9e par le cinqui\u00e8me Kowtow, parce que toutes les choses que nous avons encore aujourd’hui sont pour Dieu une raison de nous sauver, Cette raison de nous rencontrer; et nous avons le droit de pratiquer. C’est l’empreinte que Dieu a \u00e9chang\u00e9 par les Cinq Saintes Plaies pour nos \u00e2mes et nos c\u0153urs.<\/p>\n

     <\/p>\n

     <\/p>\n

    Donc, aujourd’hui nous avons le privil\u00e8ge de nous soulever \u00e0 Lui de c\u0153ur, d’\u00e2me, pour que Dieu nous sauve dans ces situations urgentes quand nous pratiquons, quand nous revenons, quand nous agissons. Nous devenons une nouvelle personne quand nous nous prosternons et adorons Dieu \u00e0 travers les Six Kowtows, avec chaque d\u00e9tail, avec toutes ses significations; Avec une profonde r\u00e9flexion; Avec des choses infinies, immenses et illimit\u00e9es que Dieu a r\u00e9v\u00e9l\u00e9 \u00e0 l’humanit\u00e9 pour nous permettre de comprendre la raison pour laquelle nous pratiquons les kowtow, et ce que nous pouvons obtenir. Dieu ne nous force pas parce que Dieu est Dieu, que nous courbassions ou non, Il est toujours Dieu. Aujourd’hui, tous les saints et les anges se prosternent et s’inclinent dans le royaume c\u00e9leste. Nous sommes des p\u00e8lerins sur la terre, nous sommes les petits peuples dans le monde. \u00c0 cause de ce que nous ne pouvons pas voir et ne savons pas, nous devons avoir la foi, nous avons besoin de croire en Dieu, nous avons besoin de croire au salut, nous avons besoin de croire en la Mis\u00e9ricorde Divine, nous devons croire en ce que Dieu envoie et donne Par Son Corps et Son Sang, par Ses paroles, et aujourd’hui, par le peuple qui lui rend t\u00e9moignage.<\/p>\n

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    Il y a beaucoup de choses aujourd’hui que Dieu permet \u00e0 l’\u00c9glise de pratiquer avec les choses les plus essentielles, qui sont de r\u00e9pandre la Bonne Nouvelle – t\u00e9moigner de l’amour de Dieu, dans l’unit\u00e9 et l’amour – et de conduire les brebis perdues, le mouton bless\u00e9. Quoiqu’ils ne le sachent pas encore, mais laissons-les chez eux pour les oindre et leur donner un lieu de repos, et alors ils appartiendront enti\u00e8rement au seul troupeau que Dieu d\u00e9sire, avec un seul berger. Mais aujourd’hui, les gens continuent de se disputer, de se d\u00e9noncer publiquement, en s’appuyant toujours sur les lois mondaines, selon la fa\u00e7on dont les gens per\u00e7oivent ces lois, mais ils ne pratiquent pas, n’\u00e9tendent pas la mis\u00e9ricorde. Tout se passe mal dans les lois parce que les gens ne savent pas et agissent d\u00e9lib\u00e9r\u00e9ment parce qu’ils ne reconnaissent pas encore l’amour de Dieu; Les gens ne comprennent pas encore. Nous savons simplement que l’amour les sanctifiera, les conquiert avec amour, et am\u00e8nera plus de gens au royaume c\u00e9leste plut\u00f4t que d’en perdre beaucoup quand ils pourront encore \u00eatre sauv\u00e9s.<\/p>\n

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    Agissons comme J\u00e9sus et prenons Sa Divine Mis\u00e9ricorde, prenons le signe de l’empreinte que Dieu nous r\u00e9serve par les Cinq Saintes Plaies, et parlons et agissons; Ne parlons pas seulement de discuter et de ne pas pratiquer parce qu’alors rien ne sera accompli et il n’y aura pas d’avantages du tout parce que les gens qui ont v\u00e9cu dans le pass\u00e9 \u00e9taient aussi des gens avec des connaissances, avec l’\u00e9ducation – qui ont aussi suivi les lois – mais ils ne l’ont pas reconnu. Ils l’ont tu\u00e9 et ont v\u00e9cu dans la confusion, et finalement, aujourd’hui, ils ont apport\u00e9 un probl\u00e8me s\u00e9rieux pour l’humanit\u00e9; Ils ont eu tort, mais refus\u00e9 obstin\u00e9ment. Nous savons de sa r\u00e9surrection, mais l’immaturit\u00e9 est toujours l\u00e0, dans les gens qui sont des incroyants et ne savent pas. Il en est de m\u00eame aujourd’hui, donc dans les derniers moments, Dieu agira et manifestera pour nous permettre de voir la puissance de Dieu, d’\u00eatre t\u00e9moin d’un Dieu qui est un \u00catre Supr\u00eame et Souverain. Nous n’avons plus le temps de refuser; Nous devons croire et revenir, et si nous ne croyons pas et ne revenons pas sur  notre d\u00e9cision,  pour trouver notre chemin. Dieu ne nous punit pas, mais nous devons \u00eatre responsables de ce que nous avons fait; Nous savons la diff\u00e9rence entre le mal et le bien, et quand nous continuons \u00e0 laisser nos consciences et nos c\u0153urs ne pas avoir la paix et le bonheur alors nous marchons d\u00e9j\u00e0 sur le chemin que nous avons choisi pour nous-m\u00eames.<\/p>\n

     <\/p>\n

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    Dieu aime toujours et pardonne, mais Dieu est aussi tr\u00e8s juste. Rappelez-vous, Il aime, mais il est tr\u00e8s juste. Alors que nous sommes encore dans la chair, alors que nous respirons encore, nous avons le privil\u00e8ge de prendre la d\u00e9cision de revenir; Mais si nous n’\u00e9coutons pas, si nous attendons jusqu’au dernier jour, Dieu aimera et pardonnera, mais nous devons \u00e9galement prendre la responsabilit\u00e9 des choses que nous n’avons pas \u00e9cout\u00e9 et embrass\u00e9 pendant que nous avons encore l’occasion. Rappelez-vous, Dieu nous r\u00e9compensera par la fa\u00e7on dont nous pratiquons et les choix que nous faisons, les moments que nous recevons aujourd’hui clairement; Dieu nous pardonnera tout pour commencer d\u00e8s le commencement, en commen\u00e7ant par embrasser la porte de la Mis\u00e9ricorde divine qui a \u00e9t\u00e9 ouverte cette ann\u00e9e, avec l’\u00c9glise qui nous le rappelle. Nous recevons la saintet\u00e9 par la r\u00e9v\u00e9lation des Six Kowtows, et avec la pratique des Six Kowtows, Dieu utilisera cela pour purifier notre humanit\u00e9, pour renforcer notre foi. Nous ne pouvons pas refuser un Dieu tout-puissant qui nous a manifest\u00e9 et qui a pr\u00e9venu l’humanit\u00e9 \u00e0 travers la lumi\u00e8re de l’Eucharistie, pour rappeler chacune de nos \u00e2mes.<\/span><\/p>\n

    C’\u00e9tait le cinqui\u00e8me Kowtow. Aujourd’hui, les gens doivent regarder la Croix pour reconna\u00eetre que chacun d’entre nous doit embrasser notre propre croix; Nous devons accepter cette croix, l’accepter, la consid\u00e9rer comme un don, comme un accomplissement que nous gagnons de la croix que nous portons et continuerons \u00e0 porter. Sur le chemin final, quand nous rencontrons Dieu par cette croix, en acceptant le chemin de la transporter, pour que nous soyons dignes d’\u00eatre immerg\u00e9s, pour recevoir l’amour et la Mis\u00e9ricorde Divine et le pardon de Dieu pour que nous entrons bient\u00f4t Et nous r\u00e9unissons \u00e0 la table de banquet avec nos fr\u00e8res et s\u0153urs, les saints qui sont all\u00e9s devant nous et qui ont aussi attendu que nous les suivons. Ils attendent. Dieu ouvre la porte pour que nous puissons avancer sur le chemin o\u00f9 nous pouvons reconna\u00eetre la foi par l’acte, par l’action, par notre retour, par les rappels \u00e0 travers la doctrine et la v\u00e9rit\u00e9 que Dieu a d\u00e9montr\u00e9e par la mort. Ces rappels sont apport\u00e9s pour le monde et pour nous afin de conna\u00eetre et de comprendre le sens des Cinq Saintes Plaies qui sont devenues le seul sceau \u00e0 \u00eatre imprim\u00e9 dans nos \u00e2mes et dans nos c\u0153urs, alors par ce Kowtow nous \u00e9levons l’offrande de notre coeur et \u00e2me \u00e0 notre Dieu et par nos actions.<\/span><\/p>\n

    \u00d4 Dieu, j’offre le Sixi\u00e8me Kowtow au C\u0153ur Immacul\u00e9 de M\u00e8re Marie, M\u00e8re de l’Eucharistie, M\u00e8re de la Mis\u00e9ricorde Divine, M\u00e8re du C\u0153ur de l’Amour, M\u00e8re de la Deuxi\u00e8me Personne de Dieu, M\u00e8re de l’humanit\u00e9 , La M\u00e8re de l’\u00c9glise, et la M\u00e8re de chacun de nous. Pourquoi offrons-nous tous ces titres \u00e0 travers le Sixi\u00e8me Kowtow, avec un c\u0153ur respectueux au C\u0153ur Immacul\u00e9 de M\u00e8re Marie? M\u00e8re \u00e9tait une Personne choisie parmi l’humanit\u00e9 et M\u00e8re \u00e9tait aussi une Personne cr\u00e9\u00e9e par les mains de Dieu le P\u00e8re – un plan arrang\u00e9 par le ventre de Sainte-Anne – et est devenue descendante d’Adam et Eve. Aujourd’hui, nous commen\u00e7ons avec le sixi\u00e8me Kowtow et nous \u00e9levons ces titres et aussi leurs significations \u00e0 offrir \u00e0 M\u00e8re. M\u00e8re est officiellement la personne choisie; Elle est une M\u00e8re digne d’avoir la Seconde Personne de Dieu dans le sein de la M\u00e8re, et l’\u0153uvre du salut est venue au monde. Tout a \u00e9t\u00e9 accompli, tout a \u00e9t\u00e9 efficace, les choses ont \u00e9t\u00e9 soigneusement \u00e9crites dans la doctrine, et la m\u00e8re est devenue la reine du royaume c\u00e9leste.<\/span><\/p>\n

    Aujourd’hui, la Reine du royaume c\u00e9leste nous enseigne ce que nous devons faire et ce que nous devons pratiquer pour nous sauver en ces temps d’agitation, pour nous sauver en ces jours d’urgence. Nous vivons dans l’iniquit\u00e9 et nous avons certainement atteint un niveau o\u00f9 le monde ne semble plus avoir la lumi\u00e8re de la Bonne Nouvelle, et nous ne croyons plus en un Dieu divin et omnipr\u00e9sent. Parce que nous \u00e9tions mal orient\u00e9s et vivions avec trop de libert\u00e9, nous nous sommes appuy\u00e9s sur les moyens intelligents et sophistiqu\u00e9s, la fa\u00e7on dont les gens regardent avec leurs yeux humains, et pour ceux qui vivent une vie spirituelle, ils sont un petit nombre aujourd’hui. O\u00f9 nous sommes-nous tromp\u00e9s , comment cela a-t-il commenc\u00e9 et pourquoi? Est-ce parce que nous comptons sur la libert\u00e9 et sur les choses inh\u00e9rentes \u00e0 nous? Nous voulons le confort, nous voulons la libert\u00e9; Nous ne voulons pas \u00eatre li\u00e9s, ou d’\u00eatre form\u00e9 \u00e0 devenir bons et \u00e0 nous \u00e9loigner des choses comme des pi\u00e8ges dont nos anc\u00eatres ont eu la responsabilit\u00e9 quand ils sont tomb\u00e9s dans leurs pi\u00e8ges.<\/span><\/p>\n

    Nous connaissons toutes les significations de chacun des Kowtows tr\u00e8s clairement, et nous avons tellement appris des r\u00e9v\u00e9lations divines r\u00e9v\u00e9l\u00e9es – pour nous permettre de comprendre le sens. Pour le sixi\u00e8me Kowtow, si ce n’\u00e9tait pour la M\u00e8re Marie, il n’y aurait pas d’autre personne digne de recevoir le don des Six Kowtows que nous embrassons aujourd’hui. Pourquoi tout cela n’est-il pas arriv\u00e9 avant cette \u00e9poque? Pourquoi cela n’a-t-il pas eu lieu au cours des si\u00e8cles pass\u00e9s, mais est-il arriv\u00e9 au cours de ce si\u00e8cle? C’est parce que tout ce que Dieu a cr\u00e9\u00e9 a un premier jour pour que ce qu’il a cr\u00e9\u00e9 ait aussi son dernier jour, car tout sera selon Sa Volont\u00e9. M\u00e8re est venue dans le monde, la vie de M\u00e8re a fini, M\u00e8re a retourn\u00e9 (18) au ciel; Et aujourd’hui, le r\u00f4le de M\u00e8re est la Reine du royaume c\u00e9leste.<\/span><\/p>\n

    J\u00e9sus est venu il y a 2.000 ans, et Il est aussi retourn\u00e9 au royaume c\u00e9leste; Aujourd’hui, Il demeure avec nous par Son Eucharistie – alors, un jour, Son Eucharistie reviendra aussi vers Lui. Tout venait de Dieu; Il y a un jour pour les choses \u00e0 venir et puis il y aura aussi un jour pour que les choses aient disparu; Il y a un jour de r\u00e9union et puis il y aura un jour o\u00f9 tout sera termin\u00e9. L’alpha et l’om\u00e9ga. Nous vivons dans un si\u00e8cle avec des si\u00e8cles innombrables qui ont d\u00e9j\u00e0 pass\u00e9. Dieu est Dieu; Il a cr\u00e9\u00e9, Il a \u00e9tabli tout ce qu’il nous a donn\u00e9, et tout appartient \u00e0 Lui – mais combien avons-nous reconnu, avec le nombre de personnes qui connaissent Dieu et qui suivent Dieu? Combien avons-nous cru et combien avons-nous compris? Ou avons-nous v\u00e9cu contraire \u00e0 la loi, contrairement \u00e0 la doctrine de Dieu, contrairement \u00e0 tout ce que nous faisons involontairement ou intentionnellement?<\/span><\/p>\n

     <\/p>\n

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    En tout, nous ne faisons confiance qu’aux \u00eatres humains alors que nous respirons encore; Nous rejetons la justice que Dieu nous a r\u00e9serv\u00e9e et qu’elle nous a donn\u00e9e. Il est l’\u00catre Supr\u00eame qui a la souverainet\u00e9 – non seulement la souverainet\u00e9 dans notre monde physique mais la souverainet\u00e9 dans le royaume c\u00e9leste aussi. Il est le roi au-dessus de tous les rois, Seigneur au-dessus de tous les seigneurs; Il est le Dieu vivant, il est toujours \u00e0 c\u00f4t\u00e9 de nous, il est pr\u00e9sent – bien qu’il soit dans le royaume divin, il est toujours pr\u00e9sent avec nous dans chaque \u00e2ge. Il voit tout ce que nous faisons, conna\u00eet toutes nos pens\u00e9es et tout ce qui est dans nos c\u0153urs, comme par un vase transparent. Il voit nos \u00e2mes, nos pens\u00e9es, nos paroles, nos actes. Nous avons des poils mais nous ne pouvons pas les compter, mais Dieu peut compter chaque m\u00e8che de cheveux sur nos t\u00eates, m\u00eame sur les b\u00e9b\u00e9s, et Il conna\u00eet aussi chaque m\u00e8che de cheveux que nous perdons et disposons de son propre temps. Avec quoi pouvons-nous nous diff\u00e9rencier ou comparer avec les idoles en lesquelles nous croyons, afin que nous nous \u00e9cartions de cette doctrine qui existe dans le monde par un Dieu dans lequel nous ne pouvons manquer de voir le pouvoir, le pouvoir de Dieu en cr\u00e9ant des choses extraordinaires, Et des choses inconcevables?<\/p>\n

     <\/p>\n

     <\/p>\n

    Qui est la personne qui sait toutes ces choses? Qui est la personne parfaite? Qui est la Personne qui n’a jamais commis aucun p\u00e9ch\u00e9 dans le monde terrestre? Est-ce M\u00e8re Marie? C’est exact; La M\u00e8re est la Personne sans aucun p\u00e9ch\u00e9 dans le monde terrestre. Le C\u0153ur de la M\u00e8re est le C\u0153ur Immacul\u00e9 que Dieu le P\u00e8re a accord\u00e9 \u00e0 la M\u00e8re, digne d’\u00eatre devant Dieu; Les plaidoyers de la m\u00e8re seront entendus et accept\u00e9s par Dieu. La M\u00e8re appartient enti\u00e8rement \u00e0 Dieu, mais M\u00e8re est une Personne choisie dans notre monde humain; Ainsi, parce qu’elle a \u00e9t\u00e9 choisie, la M\u00e8re a vu l’angoisse de J\u00e9sus \u00e0 travers la sainte Eucharistie. La M\u00e8re peut voir et sentir la Sainte Volont\u00e9 de Dieu le P\u00e8re dans le C\u0153ur de J\u00e9sus et sentir l’amour que Dieu d\u00e9tient pour l’humanit\u00e9 jusqu’au dernier moment. J\u00e9sus continue de soutenir et d’aider. J\u00e9sus ne veut pas partir parce qu’il veut ramener tous ses enfants, m\u00eame les p\u00e9cheurs, qu’il esp\u00e8re m\u00fbrir et revenir avec un c\u0153ur repentant. La M\u00e8re est la Personne qui repr\u00e9sente notre humanit\u00e9 de toutes fa\u00e7ons. M\u00e8re a \u00e9galement un c\u0153ur, et en regardant les pr\u00e9occupations de J\u00e9sus, M\u00e8re recherche des moyens d’aider et de nous sauver, \u00e0 tout prix. Les plaidoyers de la m\u00e8re sont accept\u00e9s par Dieu le P\u00e8re et accept\u00e9s par J\u00e9sus. Cette pratique est unique et enseign\u00e9e par la M\u00e8re elle-m\u00eame; La M\u00e8re ne nous enseigne pas \u00e0 faire des choses qui ne peuvent \u00eatre faites, la M\u00e8re ne nous enseigne pas \u00e0 s’opposer \u00e0 tout en r\u00e9alit\u00e9, la M\u00e8re n’enseigne pas quelque chose qui est au-dessus de nos propres forces, la M\u00e8re enseigne seulement une chose qu’elle a pratiqu\u00e9e en silence dans Son ensemble la vie. C’est quelque chose qui reste \u00e0 jamais en M\u00e8re; Dieu est le seul Dieu \u00e0 qui la Bienheureuse M\u00e8re v\u00e9n\u00e8re et appartient pour toujours.<\/p>\n

     <\/p>\n

     <\/p>\n

    Ainsi, c’est ce que la M\u00e8re veut pour nous, qui sont les enfants, en ces jours urgents – nous ne pouvons pas surmonter les jours de purification; Nous ne pouvons pas non plus supporter l’esprit du mal, en utilisant toutes sortes de strat\u00e9gies astucieuses pour nous nuire d’une mani\u00e8re ou d’une autre; Nous ne pouvons pas r\u00e9sister quand nous sommes dans ces corps humains faibles. Nous devons demander la gr\u00e2ce de Dieu, nous devons demander et recevoir la gr\u00e2ce de Dieu, mais quand nous p\u00e9chons comment pouvons-nous recevoir la gr\u00e2ce de Dieu? Lorsque nos corps sont entour\u00e9s de t\u00e9n\u00e8bres, d’actes immoraux et d’offenses, comment pouvons-nous recevoir la gr\u00e2ce de Dieu? Il n’y a qu’une chose \u00e0 faire (19); Nous baissons la t\u00eate, nous nous prosternons, nous \u00e9levons nos pri\u00e8res, suppliant Dieu avec les Six Kowtows, puis spontan\u00e9ment nous recevons de ces prosternations un sublime sacralit\u00e9 qui est r\u00e9serv\u00e9 et accord\u00e9 d’une mani\u00e8re sp\u00e9ciale pour aider les gens individuellement. Quand nous nous inclinons, nous recevons d\u00e9j\u00e0 la gr\u00e2ce pour nous aider \u00e0 reconna\u00eetre nos m\u00e9faits, reconna\u00eetre ce qui vient du mal, et nous reconna\u00eetrons ce qui vient de la saintet\u00e9 avec l’aide de la pratique des Six Kowtows.<\/p>\n

     <\/p>\n

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    Donc ce myst\u00e8re a une relation avec le royaume c\u00e9leste que nous ne pouvons pas comprendre pourquoi nous faisons les Six Kowtows, et ces Six Kowtows sont expliqu\u00e9s \u00e0 travers chaque Personne, que nous pratiquons aujourd’hui. Il y a beaucoup de choses li\u00e9es \u00e0 ce nombre, pratiqu\u00e9es dans le royaume c\u00e9leste; C’est aussi un nombre que le diable connaissait et comprenait ce nombre, alors il a utilis\u00e9 toutes sortes de moyens intelligents et sophistiqu\u00e9s pour convaincre le monde humain. Alors, qui est la personne qui sait? Parce que M\u00e8re a gagn\u00e9 ce nombre, M\u00e8re a gagn\u00e9 avec toutes les \u0153uvres que M\u00e8re avait fait, de l’\u00e2me de M\u00e8re, corps, coeur et esprit de M\u00e8re elle-m\u00eame avec ce nombre. Aujourd’hui, c’est encore ce nombre, mais ce nombre explique les d\u00e9tails concernant chaque Personne que nous \u00e9levons jusqu’\u00e0 aujourd’hui.<\/p>\n

     <\/p>\n

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    M\u00e8re \u00e9tait s\u00fbre que si nous pratiquions cela, alors Dieu le P\u00e8re nous sauverait certainement parce que c’est quelque chose sp\u00e9cialement r\u00e9serv\u00e9 pour le royaume c\u00e9leste et pour ceux qui lui appartiennent. Aujourd’hui, la M\u00e8re elle-m\u00eame nous l’a personnellement r\u00e9v\u00e9l\u00e9e et enseign\u00e9e; Peu importe qui nous sommes, si nous sommes assis sur le tr\u00f4ne le plus \u00e9lev\u00e9, ou sommes les meilleurs, ou sommes les gens humbles, humbles sur le bord du chemin, avec la confiance totale que nous appartenons \u00e0 Dieu pour nous prosterner et adorer avec les Six Kowtows, dans les lieux d\u00e9sign\u00e9s, les lieux o\u00f9 nous venons – c’est-\u00e0-dire l’Eucharistie de J\u00e9sus – o\u00f9 nous pouvons mieux pratiquer les Six Kowtows et le meilleur endroit pour une rencontre, un lieu rempli de plus de gr\u00e2ces La deuxi\u00e8me place est au Tabernacle o\u00f9 nous lui parlons, puis \u00e0 l’Autel, \u00e0 la Croix, et sa mis\u00e9ricorde divine. Nous avons aussi un autre endroit et c’est le Coeur de J\u00e9sus et le Coeur de M\u00e8re Marie. (20).<\/p>\n

     <\/p>\n

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    Il s’agit d’une intercession claire dans le monde humain, \u00e0 travers les Six Kowtows, en particulier avec le Sixi\u00e8me Kowtow, pour nous permettre de comprendre pourquoi nous devons offrir ce kowtow sp\u00e9cial. C’est pour remercier M\u00e8re. La M\u00e8re est une Personne digne d’\u00eatre vraiment soulev\u00e9e d’une mani\u00e8re sp\u00e9ciale; Nous r\u00e9servons le Sixi\u00e8me Kowtow pour une vraie Reine, et notre M\u00e8re. Dieu est heureux d’accepter cela et souhaite que nous sachions que la Fille que Dieu le P\u00e8re a choisie pour devenir la Reine du Ciel est entr\u00e9e dans la hi\u00e9rarchie de l’\u00catre Supr\u00eame (21) dans le royaume c\u00e9leste. Aujourd’hui, M\u00e8re est la M\u00e8re de toute l’humanit\u00e9, une M\u00e8re digne d’\u00eatre la M\u00e8re de la Deuxi\u00e8me Personne de Dieu quand Il \u00e9tait encore dans la chair. M\u00e8re a \u00e9galement eu un r\u00f4le de soutenir l’\u00c9glise d\u00e8s le d\u00e9but, et M\u00e8re le fait toujours silencieusement; Continuant aujourd’hui \u00e0 toujours prot\u00e9ger et \u00e0 interc\u00e9der pour que l’\u00c9glise continue \u00e0 \u00eatre stable, \u00e0 rester ferme, \u00e0 continuer au milieu du monde terrestre.<\/p>\n

     <\/p>\n

    L’\u00c9glise est le point de rassemblement pour tous les enfants et les paroissiens de partout qui savent qu’il y a un \u00catre que Dieu a choisi pour remplacer J\u00e9sus pour g\u00e9rer et pour prot\u00e9ger le troupeau qui est encore sur la terre – le troupeau de la m\u00e8re des moutons, le troupeau des jeunes moutons, les perdus qui ne sont toujours pas revenus, ceux qui ne savent toujours pas, qui ne croient pas encore, d’avoir aussi l’occasion de revenir pour \u00eatre avec le troupeau, avec un seul berger.<\/span><\/p>\n

    M\u00e8re nous a enseign\u00e9, \u00e0 travers le sixi\u00e8me Kowtows, afin que nous comprenons plus sur le r\u00f4le de la m\u00e8re. M\u00e8re est une personne silencieuse, qui a v\u00e9cu une vie enti\u00e8re dans la patience, dans le sacrifice, dans l’humilit\u00e9 et pour cela, la M\u00e8re est parfaite \u00e0 l’\u00e9gard d’une vie vertueuse, parfaite \u00e0 l’\u00e9gard d’une vie avec les grands myst\u00e8res qui appartiennent au nombre. M\u00e8re a pratiqu\u00e9 pour une vie enti\u00e8re pour devenir comme aujourd’hui, un cadeau sublime. (22) Dieu a accord\u00e9 \u00e0 M\u00e8re beaucoup de gr\u00e2ces et de b\u00e9n\u00e9dictions et, \u00e0 son tour, elle nous les accorde; Ainsi \u00e0 l’heure finale, la M\u00e8re d\u00e9sire que nos esprits, nos corps, nos \u00e2mes et nos c\u0153urs appartiennent \u00e0 Dieu par la pratique des Six Kowtows. Nous n’avons pas besoin de faire quoi que ce soit avec la th\u00e9orie ou autre chose dans ce monde; Nous avons seulement besoin de croire et de revenir avec c\u0153ur, avec les pratiques que nous faisons devant Dieu, et avec d\u00e9termination nous recevrons la gr\u00e2ce \u00e0 l’aide de l’intervention d’une mani\u00e8re sp\u00e9ciale, et nous m\u00fbrirons spirituellement. Ce que nous avons besoin de savoir, d’entendre, vient aujourd’hui du Saint-Esprit, comme le Saint-Esprit l’a consign\u00e9 dans le livre qui continue d’\u00eatre ouvert par la Sainte Eucharistie, que nous pouvons entendre par les significations des Six Kowtows.<\/span><\/p>\n

    Nous savons maintenant pourquoi M\u00e8re continue \u00e0 \u00eatre avec nous: pour nous aider parce que Dieu a choisi M\u00e8re et elle savait qu’elle repr\u00e9sente tous les hommes, donc peu importe nos p\u00e9ch\u00e9s, M\u00e8re utilise encore toutes sortes de fa\u00e7ons de demander \u00e0 Dieu de nous aider et de nous sauver. M\u00e8re a d\u00e9j\u00e0 dit \u00e0 ceux qui se renforcent avec les significations des Six Kowtows – retenez-le et pratiquez d\u00e8s maintenant pour devenir une habitude et devenir une pratique quotidienne. Bien s\u00fbr, nous devons suivre fid\u00e8lement notre \u00c9glise, la Bonne Nouvelle et l’\u00c9vangile. En m\u00eame temps, nous avons ce don pour nous renforcer, pour pratiquer quand nous sommes confront\u00e9s \u00e0 une urgence, quand nous rencontrons certains \u00e9v\u00e9nements dans nos vies, dans les derniers moments de notre vie ou en cas de catastrophe et si nous n’avons pas le privil\u00e8ge de Recevoir les derniers rites et nous ne pouvons pas recevoir les sacrements les plus n\u00e9cessaires \u00e0 la fin de la vie, quand nous faisons face \u00e0 des \u00e9preuves extr\u00eames et nous ne pouvons crier \u00e0 personne, ou quand nous sommes emprisonn\u00e9s dans des d\u00e9tentions sombres et secr\u00e8tes, quand tout ce que nous pouvons faire est plaider \u00c0 Dieu de fa\u00e7on spirituelle \u00e0 travers les Six Kowtows – alors Dieu nous aidera, en particulier en ce qui concerne notre \u00e2me et Dieu nous aidera aussi quand nous suivons sa volont\u00e9 alors que nous sommes encore vivants.<\/span><\/p>\n

    C’est un cadeau exceptionnellement sublime pour l’humanit\u00e9 d’aujourd’hui; Rendons-nous compte et mettons en pratique pour aider ceux qui tombent dans l’arrogance, qui tombent dans des situations parce que nous avons tendance \u00e0 raisonner selon les voies humaines. Peu importe ce que nous faisons, simplement adorer Dieu dans nos c\u0153urs, ou simplement travailler dans la maison, ou simplement faire des choses habituelles, Dieu permet aux gens de vivre une vie d’honneur et une vie professante- par des actions, par des mots, avec des sentiments de profondeur \u00c0 l’int\u00e9rieur de l’\u00e2me, et ext\u00e9rieurement, pour montrer la r\u00e9v\u00e9rence en soulevant les Six Kowtows \u00e0 Dieu. Ceci est un rappel pour nous aider \u00e0 nous repentir avec des c\u0153urs contrit et retourner, pour nous aider \u00e0 \u00eatre humble, pour nous aider \u00e0 embrasser un don divin qui appartient au royaume c\u00e9leste et qui nous est accord\u00e9 par la M\u00e8re Marie. M\u00e8re s’offre \u00e0 l’humanit\u00e9 pour sauver ceux qui s’\u00e9garent – tous ceux qui vivent dans les t\u00e9n\u00e8bres – pour sauver tous les enfants de notre <\/span>M\u00e8re, qu’ils soient des personnes saintes ou des p\u00e9cheurs, pour qu’ils puissent retourner et r\u00e9pondre \u00e0 la Divine Mis\u00e9ricorde de Dieu. Par cette pratique, nous serons sauv\u00e9s d’une mani\u00e8re sp\u00e9ciale sur notre lit de mort; Nous serons sauv\u00e9s d’une mani\u00e8re sp\u00e9ciale pendant que nous sommes encore vivants sur la terre, ou rencontrant des d\u00e9sastres, des tribulations et des dangers; m\u00eame ceux qui souffrent de maladies seront \u00e9galement sauv\u00e9s d’une mani\u00e8re sp\u00e9ciale \u00e0 travers les \u0153uvres que nous pratiquons.  <\/span><\/span><\/p>\n

    Ce sont des choses que nous ne voyons pas, mais les anges et les saints continuent \u00e0 nous soutenir et \u00e0 nous aider; Ce sont les rayons de lumi\u00e8re qui sont apparus et ont pr\u00e9dit ce que nous avons re\u00e7u aujourd’hui dans ce si\u00e8cle, dans le si\u00e8cle d’aujourd’hui, par M\u00e8re qui r\u00e9v\u00e8le les Six Kowtows que nous pratiquons. Nous repr\u00e9sentons tant de personnes – les gens qui ne croient toujours pas, les gens qui ne connaissent pas encore, les gens dans le purgatoire, les gens qui sont immatures, les gens qui vivent dans les p\u00e9ch\u00e9s et il y a aussi les gens qui sont sur le Chemin de retour et de repr\u00e9senter chaque p\u00e9cheur de demander l’acceptation de Dieu et la cl\u00e9mence. \u00c0 cause de nous, \u00e0 cause des personnes qui pratiquent tranquillement, \u00e0 cause de l’unit\u00e9, la M\u00e8re va intervenir et aider ceux qui ont encore la possibilit\u00e9 de retourner \u00e0 la lumi\u00e8re, l’occasion de rencontrer Dieu, l’opportunit\u00e9 de recevoir la Mis\u00e9ricorde Divine et Son pardon , De ne pas \u00eatre soumis \u00e0 tout ce qui se passe dans cette p\u00e9riode. Si nous continuons \u00e0 faire confiance aux lois humaines et \u00e0 ne compter que sur ce que nous pouvons voir, nous vivons \u00e0 tort.<\/span><\/p>\n

    Dans nos vies, nous sommes dans une situation o\u00f9 nous laissons nos connaissances, nos positions et nos int\u00e9r\u00eats personnels dominer, mais nous ne parvenons pas \u00e0 agir. Tout ce que Dieu d\u00e9sire, c’est de voir revenir notre c\u0153ur, notre \u00e2me et notre esprit, pour qu’Il accepte, donne et intervienne pour nous. Dans tout les cas, c’est le grand d\u00e9sir de la M\u00e8re que nous ne soyons pas soumis \u00e0 la pens\u00e9e humaine, \u00e0 l’arrogance, \u00e0 l’orgueil, aux comparaisons, parce que ce sont les jours urgents qui nous attendent et o\u00f9 nous devons <\/span>pratiquer de mani\u00e8re urgente pour enfin revenir vers Dieu. Dieu veut voir le c\u0153ur, Dieu veut voir le retour, Dieu veut voir l’\u00e2me, alors nous pratiquons d’abord pour que Dieu nous b\u00e9nisse, alors par la gr\u00e2ce de Dieu, nous voyons et connaissons le sens des jours o\u00f9 Nous avons l’occasion de recevoir le don que la M\u00e8re nous a donn\u00e9 – pour nous aider et nous enseigner \u00e0 appartenir \u00e0 notre Dieu.<\/span><\/p>\n

    O notre bien-aim\u00e9e M\u00e8re Marie – nous ne pouvons pas vivre sans M\u00e8re dans la vie; Si sans l’inspiration de l’Esprit Saint, si sans la pr\u00e9sence et l’aide de M\u00e8re pour nous aider, alors nous ne savons pas et il n’y a aucun moyen pour nous de pouvoir parler, il n’y a aucun moyen pour nous d’\u00eatre capable d’expliquer , il n’y a aucun moyen pour nous d’\u00eatre logique dans ce que nous avons fait et allons faire. Aujourd’hui, nous ne sommes que de petites personnes qui travaillent dans une mission dans laquelle Dieu nous a donn\u00e9 la possibilit\u00e9 de devenir des instruments minuscules au cours de ces derni\u00e8res ann\u00e9es. Aujourd’hui, nous continuons avec ce que Dieu a voulu et donn\u00e9 \u00e0 l’humanit\u00e9 en g\u00e9n\u00e9ral et en particulier \u00e0 nous, afin que nous continuions \u00e0 t\u00e9moigner, \u00e0 continuer de proclamer, \u00e0 continuer d’\u00eatre les pionniers de nos \u0153uvres, de nos actions. M\u00e8re, veuillez aider nos fr\u00e8res et s\u0153urs \u00e0 entendre, \u00e0 en savoir davantage, \u00e0 s’unir avec nous pour t\u00e9moigner; S’il vous pla\u00eet aider ceux qui ne croient pas encore, qui ont des sentiments de rejet, qui sont rejet\u00e9s et ceux qui nous ont rejet\u00e9 souvent aussi.<\/span><\/p>\n

    En ce qui concerne toutes ces \u0153uvres, nous savons avec certitude que chaque fois que nous prions, nous ne sommes plus en contr\u00f4le de nous-m\u00eames, mais les \u0153uvres r\u00e9alis\u00e9es par Dieu pour conduire les gens vers Lui, pour conduire les gens proches de Dieu, pour guider les gens par l’intervention et le soutien d’un \u00catre Supr\u00eame, pour nous guider et nous conduire afin que nous sachions que nos vies ne sont plus avec des jours de libert\u00e9 pour faire les choses comme nous le voulons. \u00c0 travers les r\u00e9alit\u00e9s terrestres, apportant la perte de la paix, nous apportant le manque d’unit\u00e9, apportant des perturbations internes aussi bien que externes. C’est aussi un moment o\u00f9 nous pouvons voir que si sans cette unit\u00e9, sans cette humble vie, sans c\u0153ur \u00e0 reconna\u00eetre – par l’action, par l’amour, par la charit\u00e9 et les sacrifices, par ce que nous croyons en Dieu avec une \u00e2me, Avec un c\u0153ur, afin de revenir et d’appartenir \u00e0 Lui avec une conviction dans la foi – alors elle n’appartient pas \u00e0 Dieu.<\/span><\/p>\n

    Si nous continuons \u00e0 discuter et \u00e0 discuter les uns avec les autres et \u00e0 continuer \u00e0 rendre le monde plus chaotique, alors c’est la porte ouverte \u00e0 partir de laquelle nous permettons au diable de profiter de nous et aussi de son troupeau, ce qui lui appartient ou appartient Au monde, qui fait aussi partie du troupeau mais qui sont des loups v\u00eatus de v\u00eatements de mouton. Ce sont aussi des moutons, mais ils n’\u00e9coutent pas du tout et ils suivent leurs propres moyens, de sorte qu’ils vont tomber dans l’ab\u00eeme et tomberont dans les moyens intelligents et sophistiqu\u00e9s de cette \u00e9poque; Ils ne reviendront pas recevoir l’intervention, l’aide, et ils ne retourneront pas de fa\u00e7on \u00e0 \u00eatre abrit\u00e9s sous le manteau de la M\u00e8re, pour nous amener \u00e0 venir \u00e0 la rencontre de Dieu, \u00e0 demander \u00e0 Dieu de nous sauver, de demander \u00e0 Dieu d’intervenir, de demander \u00e0 Dieu de nous sauver , Et de demander \u00e0 Dieu de nous aider dans les derniers jours de la fin du si\u00e8cle. Beaucoup d’\u00e9v\u00e9nements impr\u00e9visibles se produiront, des inondations, d’innombrables choses avant d’entrer dans le jour de la purification viendra; Nous serons submerg\u00e9s par de nombreuses tribulations et charg\u00e9s de malheurs et de mis\u00e8res, entre le bien et le mal. S’il vous pla\u00eet aider chaque personne \u00e0 \u00eatre forte pour revenir, de se lever et de comprendre la signification de ce qui est apport\u00e9 et d’\u00eatre proclam\u00e9 et r\u00e9pandre dans le monde d’aujourd’hui.<\/span><\/p>\n

    C’est le sixi\u00e8me Kowtow avec lequel aujourd’hui nous demandons \u00e0 m\u00e8re de continuer \u00e0 nous soutenir, \u00e0 nous conduire; De continuer \u00e0 soutenir notre monde humain afin que nous appartenions pour toujours \u00e0 Dieu, que nous appartenions \u00e0 la M\u00e8re – d’avoir toujours l’aide et le soutien de M\u00e8re, afin que nous ne tombons pas dans les pi\u00e8ges du diable, les pi\u00e8ges qui nous lient dans la cupidit\u00e9, La luxure, l’argent, la gloire et tant de choses auxquelles nous avons compl\u00e8tement succomb\u00e9. Tous les r\u00f4les, toutes les classes sont tomb\u00e9s dans cette situation, avec une figure trop \u00e9norme dans l’humanit\u00e9 d’aujourd’hui. S’il vous pla\u00eet , aidez-nous et ramenez-nous avec les Six Kowtows que la M\u00e8re nous a r\u00e9serv\u00e9 et aidez-nous afin que chacun puisse reconna\u00eetre et s’unir, car M\u00e8re est la Personne qui nous aide \u00e0 tenir le drapeau de la victoire dans les jours restants, Du manteau de la M\u00e8re, pour entrer dans un monde de paix, un monde nouveau, un monde qui n’a plus de jours de souffrances; Jours de mort, de combat, de jalousie; Et n’a plus de jours d’\u00eatre domin\u00e9 par le diable, que nous rencontrons aujourd’hui (24).<\/span><\/p>\n

    Gr\u00e2ce aux Six Kowtows, nous remercions \u00e9galement l’amour de Dieu, qui est un tel bonheur pour nous. Nous avons aussi un saint que nous ne pouvons pas oublier; C’est-\u00e0-dire saint Joseph – il soutient et intervient toujours aupr\u00e8s de Dieu pour nous. M\u00eame l’\u00c9glise l’a choisi comme protecteur. Chacune de nos familles a besoin de r\u00e9fl\u00e9chir \u00e0 l’exemple de saint Joseph – de lui demander son aide par son intercession, pour que nous soyons justes, devenons les gens pr\u00e9par\u00e9s et accueillant dans un monde nouveau. Nous demandons aux saints d’interc\u00e9der pour que nous devenions des personnes qui ont l’int\u00e9grit\u00e9, qui sont responsables; Pour devenir des gens aussi courageux et forts que saint Joseph, dignes devant Dieu.<\/span><\/p>\n

    Nous remercions \u00e9galement les trois archanges et Saint Michel (25), qui continue \u00e0 nous prot\u00e9ger et \u00e0 nous aider; Nous lui demandons de continuer \u00e0 prot\u00e9ger notre monde. Nous demandons que pour la protection de saint Michel pour ceux qui reviennent, ceux qui sont sur le chemin du retour, et ceux qui sont faibles et ne peuvent pas vaincre le mal et ses pi\u00e8ges; Pour ramener les gens spirituellement immatures, pour mener beaucoup de gens qui veulent retourner mais n’ont pas encore l’opportunit\u00e9 – s’il vous pla\u00eet soutenir et ramener ces fr\u00e8res, ces enfants, \u00e0 Dieu. Je voudrais continuer \u00e0 remercier nos anges gardiens, les saints et les anges dans le royaume c\u00e9leste – de leur demander de nous soutenir par des pri\u00e8res, de nous aider et d’interc\u00e9der toujours aupr\u00e8s de Dieu pour notre monde. S’il vous pla\u00eet, aidez-nous \u00e0 toujours \u00eatre forts, \u00e0 surmonter les attaques, \u00e0 surmonter les attachements de l’ego et de la personnalit\u00e9 dans le monde, \u00e0 surmonter tout ce qui nous conduit aux p\u00e9ch\u00e9s, qui alimente les p\u00e9ch\u00e9s et qui nous fait p\u00e9cher. Aide-nous \u00e0 vaincre la cupidit\u00e9, l’\u00e9go\u00efsme et la convoitise, aide-nous surtout \u00e0 avoir un c\u0153ur pour aimer Dieu et choisir Dieu comme les saints l’ont fait; D’accepter la croix, d’accepter les d\u00e9fis dans la vie, de marcher d’un pas ferme et de suivre le chemin, de suivre les saints afin qu’un jour nous puissions aussi retourner \u00e0 Dieu dans le royaume c\u00e9leste.<\/span><\/p>\n

    Nous aimerions remercier surtout les anges gardiens; S’il vous pla\u00eet continuer \u00e0 nous soutenir – nous sommes tr\u00e8s faibles. Sans votre soutien, nous tomberons facilement dans l’ab\u00eeme du p\u00e9ch\u00e9 et de l’obscurit\u00e9. S’il vous pla\u00eet, nous demandons aux anges gardiens de nous prot\u00e9ger, interc\u00e9dez pour nous; S’il vous pla\u00eet, nous soutenir quand nous tombons, pour nous de se lever et de revenir \u00e0 Dieu, de confiance et de confier totalement dans sa mis\u00e9ricorde divine. Bien que nous ne soyons pas dignes de recevoir la Divine Mis\u00e9ricorde de Dieu, mais la Divine Mis\u00e9ricorde est le seul espoir et la derni\u00e8re gr\u00e2ce de notre si\u00e8cle; Nous ne pouvons compter que sur la Mis\u00e9ricorde Divine, l’amour de Dieu, et ne compter que sur l’aide de la M\u00e8re \u00e0 travers les Six Kowtows, pour nous de collaborer, d’\u00eatre digne de l’intervention que Dieu nous r\u00e9serve dans le monde et ce si\u00e8cle \u00e0 bient\u00f4t Recevoir l’intervention. Ayant la M\u00e8re, avec la M\u00e8re, certainement nous aurons bient\u00f4t le bonheur, nous aurons bient\u00f4t la paix et chacun vivra bient\u00f4t une vie prosp\u00e8re et heureuse, qui est de Dieu qui est le berger.<\/span><\/p>\n

    Car Dieu est le Souverain; Dieu est un P\u00e8re bienveillant. Dieu demeure avec nous, et ce jour est le jour que tout le monde – du ciel, du monde terrestre, du purgatoire, que nous offrons aujourd’hui aux Six Kowtows en leur nom – tous ensemble nous prosternons et adorons un Dieu unique que nous adorons. Il est un dieu qui est digne pour nous d’adorer et d’adorer \u00e0 jamais; Un Dieu qui est le P\u00e8re, et le Fils, et le Saint-Esprit, le seul \u00catre supr\u00eame. Trois Personnes en un seul Dieu, mais une seule Trinit\u00e9, les trois Personnes que nous embrassons clairement aujourd’hui \u00e0 travers les Six Kowtows, ont r\u00e9v\u00e9l\u00e9 au monde d’aujourd’hui que chacun doit recevoir, entendre, pratiquer, nous aider avec ce qui est le plus essentiel dans notre pr\u00e9sente vie. N’ayons pas peur et ne doutez pas, utilisons cette pratique et venons \u00e0 l’Eucharistie; Alors tout ce que Dieu promet, Dieu nous accordera et nous fera savoir ce qui est vrai, ce qui appartient \u00e0 Dieu, quels sont les jours o\u00f9 nous devons nous unir pour recevoir la protection et l’intervention de notre bien-aim\u00e9e M\u00e8re Marie – Manteau, attendant le jour o\u00f9 nous aurons \u00e0 faire face \u00e0 Dieu, le jour de la purification, o\u00f9 chacun devra se pr\u00e9senter devant la cour de Dieu. Si c’est la Volont\u00e9 de Dieu, nous entrerons dans un monde nouveau, et si nous ne sommes plus dans le monde, retournons \u00e0 Dieu, retournons au ciel, et soyons toujours \u00e0 la sainte table de banquet o\u00f9 Dieu nous attend, et Cette chaire nous appartient dans le royaume c\u00e9leste.<\/span><\/p>\n

    Je termine ce message sur les Six Kowtows ce matin \u00e0 l’\u00e9glise Saint-Laurent, devant la croix, l’autel, le tabernacle, la sainte statue de M\u00e8re tenant J\u00e9sus, \u00e0 c\u00f4t\u00e9 des saintes statues de Saint-Laurent et de saint Joseph, et aussi Une image de la Mis\u00e9ricorde Divine. Aujourd’hui, c’\u00e9tait l’union la plus claire lorsque nous nous sommes kowtowed \u00e0 l’\u00e9glise St. Lawrence cet apr\u00e8s-midi. Nous avons termin\u00e9 les Six Kowtows \u00e0 15 heures exactement le vendredi apr\u00e8s-midi, le 22 avril 2016. Dans le Saint Nom de J\u00e9sus-Christ notre Seigneur, je remercie Dieu, remercie Dieu l’Esprit Saint, et remercie M\u00e8re ainsi que tous les saints et les anges Qui sont pr\u00e9sents dans le royaume divin avec nous. Avec l’ach\u00e8vement des Six Kowtows et au nom de toute l’humanit\u00e9, je remercie, loue et glorifie notre Dieu. Amen. Amen. Amen.<\/span><\/p>\n

    * Le messager anonyme, L., est un immigrant am\u00e9ricain du Vietnam. L. m\u00e8ne une vie de pri\u00e8re tr\u00e8s intense qui se concentre sur la participation au Saint Sacrifice de la Messe et l’adoration de Notre Seigneur dans le Tr\u00e8s Saint Sacrement. L. re\u00e7oit des messages par des locutions int\u00e9rieures et voit des visions de miracles eucharistiques qui peuvent \u00eatre enregistr\u00e9es par t\u00e9l\u00e9phone cellulaire. Quand J\u00e9sus donne des messages \u00e0 L., c’est comme un P\u00e8re aimant \u00e0 Ses enfants (pour en savoir p<\/span><\/a>lus, veuillez consulter <\/span><\/a>la page d’accueil de <\/span>www.nrtte.net<\/a><\/span>).<\/span><\/p>\n

     <\/span><\/span><\/p>\n

    \n
    1. Pratiquez les Six Kowtows; Voir le message “Les Six Kowtows” du 19 ao\u00fbt 2014.<\/span><\/li>\n
    2. Il s’agit d’une phrase myst\u00e9rieuse, mais les \u00e9l\u00e9ments suivants peuvent aider \u00e0 expliquer. J\u00e9sus est une personne divine avec deux natures parfaites: une divine et une humaine. Il est quelque peu myst\u00e9rieux de savoir exactement comment Il \u00e9tait pleinement homme et pleinement Dieu en m\u00eame temps. Il semble qu’il y ait quelque chose d’unique au sujet de la divinit\u00e9 de J\u00e9sus, cependant, quand Il \u00e9tait dans la chair sur la terre, ce qui peut avoir \u00e0 voir avec lui, accommodant \u00e0 \u00eatre vraiment humain (ayant des limites et m\u00eame \u00e9tant quelque peu d\u00e9pendant – . Cette apparente diff\u00e9rence est attest\u00e9e \u00e0 de nombreuses reprises dans l’\u00c9criture (Philippiens 2: 6-8, Jean 14:28, Jean 1:18, 1 Jean 4:12, Matthieu 27:46, Marc 15:34 et Luc 2:52) . Aussi, en ce qui concerne cette phrase dans ce message, il est vrai aussi que la Trinit\u00e9 est toujours unie, donc, bien que chaque Personne soit distincte, il y a une unit\u00e9 et une intimit\u00e9 qui nous est difficile \u00e0 comprendre (voir Jean 10:30 et 19: 4-11); Ainsi J\u00e9sus ayant le Coeur du P\u00e8re a un sens.<\/span><\/li>\n
    3. \u00abDieu est amour\u00bb (1 Jean 4: 8) lui-m\u00eame et la source de tout amour. Notre amour pour Lui et les autres et ce que nous recevons des autres est une participation \u00e0 cet amour. (Voir Matthieu 22:30).<\/span><\/li>\n
    4. C’est, prendre le monde; Mais voyez Jean 12:31, 14:30 et 2 Corinthiens 4: 4 – J\u00e9sus gagne toujours \u00e0 la fin. M\u00eame avec le Livre entier de l’Apocalypse, J\u00e9sus a tout vaincu \u00e0 la fin. Il est essentiel que nous gardions cette v\u00e9rit\u00e9 \u00e0 l’esprit pendant ces temps pr\u00e9liminaires o\u00f9 le diable est furieux.<\/span><\/li>\n
    5. Cela peut se r\u00e9f\u00e9rer \u00e0 des documents de l’\u00c9glise ou \u00e0 l’\u00e9criture des P\u00e8res, des Docteurs et des Saints de l’\u00c9glise. Il peut \u00e9galement se r\u00e9f\u00e9rer \u00e0 des parties du Nouveau Testament en dehors des quatre Evangiles.<\/span><\/li>\n
    6. Les messages que L. a et qui re\u00e7oit et les images miraculeuses L. a et est capable de capturer par cam\u00e9ra-t\u00e9l\u00e9phone  <\/span><\/span><\/li>\n
    7. Le Saint-Esprit n’utilise plus les auteurs sacr\u00e9s comme dans la Bible; Il parle des temps de la fin (d\u00e9j\u00e0 mentionn\u00e9s dans la litt\u00e9rature apocalyptique dans la Bible) par des messagers.<\/span><\/li>\n
    8. Dans l’un des derniers versets de la Bible, J\u00e9sus dit: \u00abJe suis l’Alpha et l’Om\u00e9ga, le premier et le dernier, le commencement et la fin\u00bb (Apocalypse 22:13). Nous entrons dans les derniers stades de l’histoire du salut, mais de nombreuses tribulations et la longue \u00e8re de paix promise par Notre-Dame de Fatima pr\u00e9c\u00e9deront la Seconde Venue.<\/span><\/li>\n
    9. Cette derni\u00e8re situation, bien s\u00fbr, se r\u00e9f\u00e8re seulement \u00e0 ceux qui choisissent l’enfer par leurs actions. (Voir Matthieu 3:12, 8:12, 13:42, 13:50, 22:13, 25:30 et Luc 13:28.)<\/span><\/li>\n
    10. En ce moment, nous sommes encore dans la p\u00e9riode de l’Alpha; C’est-\u00e0-dire, il ya encore de l’espoir, et l’occasion d’obtenir la mis\u00e9ricorde et le pardon. Cela finira tr\u00e8s bient\u00f4t.<\/span><\/li>\n
    11. Cela semble faire r\u00e9f\u00e9rence \u00e0 un attentat \u00e0 la bombe un jour plus t\u00f4t en Turquie qui a tu\u00e9 au moins 22 et bless\u00e9 94.<\/span><\/li>\n
    12. La signification de cela devient plus claire plus loin dans ce paragraphe, mais il est dit que conna\u00eetre l’\u00c9vangile, la Bible (et peut-\u00eatre d’autres livres comme le Cat\u00e9chisme) ne suffit pas. La connaissance de la foi et m\u00eame la pratique \u00e9l\u00e9mentaire de celle-ci est essentielle, mais si l’on limite la vie spirituelle \u00e0 celle-ci et n’a pas une relation profonde et personnelle avec Dieu et est ferm\u00e9e \u00e0 l’action du Saint-Esprit, alors c’est erron\u00e9, peut-\u00eatre pharisa\u00efque . (Voir Luc 10:42, Marc 10: 17-22 et Matthieu 19: 16-22.) Sainte Th\u00e9r\u00e8se B\u00e9n\u00e9dicte de la Croix a \u00e9crit contre la complaisance et la superficialit\u00e9 parmi les fid\u00e8les, en insistant pour que nous vivions une vie chr\u00e9tienne radicale. Autrement dit, l’auto-satisfaction n’a pas sa place dans la vie d’un croyant.<\/span><\/li>\n
    13. \u00abIls\u00bb se r\u00e9f\u00e8re au Corps et au Sang de J\u00e9sus.<\/span><\/li>\n
    14. \u00abVoici, je suis avec vous tous les jours, jusqu’\u00e0 la fin du monde\u00bb (les derniers mots de l’Evangile de Matthieu) se r\u00e9f\u00e8re \u00e0 l’Eucharistie.<\/span><\/li>\n
    15. Dans les messages \u00e0 L., le mot \u00abDieu\u00bb se r\u00e9f\u00e8re souvent seulement \u00e0 J\u00e9sus. De la Trinit\u00e9, Il a probablement donn\u00e9 le plus de messages, qui se concentrent sur l’Eucharistie; M\u00eame en parlant simplement de l’Eucharistie, L. dira \u00abDieu\u00bb. C’est vraiment juste une affirmation de qui est J\u00e9sus, qui est l’Eucharistie.<\/span><\/li>\n
    16. Cette phrase et la suivante d\u00e9crivent une vision L. scie; Certains similaires, captur\u00e9s sur le t\u00e9l\u00e9phone de L., sont sur le site, bien que de nouveaux sont constamment en cours de t\u00e9l\u00e9chargement pour remplacer les plus anciens. <\/span><\/span><\/li>\n
    17. Il est vrai que l’Eucharistie appartient au royaume divin parce que l’Eucharistie est la Personne divine de J\u00e9sus dans son Corps glorifi\u00e9 (comme l’a enseign\u00e9 saint Pierre Julien Eymard); Si ce n’\u00e9tait pas son Corps glorifi\u00e9, l’Eucharistie ne pouvait \u00eatre en tant de lieux en m\u00eame temps. L’Eucharistie est le Corps et le Sang de J\u00e9sus ainsi que son Ame et Divinit\u00e9.  <\/span><\/span><\/li>\n
    18. La Bienheureuse M\u00e8re a \u00e9t\u00e9 assum\u00e9e dans le ciel. Elle \u00e9tait enti\u00e8rement humaine et ne venait pas du ciel, donc “retourn\u00e9” pourrait \u00eatre juste une expression ou de la mani\u00e8re ou de parler. Aussi, comme on apprend dans la Ville Mystique de Dieu par la V\u00e9n\u00e9rable Marie d’Agreda, par exemple, la vie terrestre de la M\u00e8re B\u00e9nie \u00e9tait remplie de miracles, de m\u00eame que les saints et les messagers ont \u00e9t\u00e9 au ciel, il ne serait pas surprenant si Elle y allait Pendant sa vie. (Ce livre, soit dit en passant, a \u00e9t\u00e9 recommand\u00e9 aux fid\u00e8les par le ciel dans un message \u00e0 L.)  <\/span><\/span><\/li>\n
    19. Les Six Kowtows ne sont pas r\u00e9v\u00e9l\u00e9s comme une substitution pour la confession sacramentelle. Ils sont un moyen tr\u00e8s puissant de repentir et de conversion initiale au repentir. En m\u00eame temps, puisque ces messages ne sont pas seulement destin\u00e9s aux catholiques, mais dirig\u00e9s vers l’humanit\u00e9 dans son ensemble, si profond\u00e9ment dans le besoin de repentance et de conversion, les Six Kowtows jouent un r\u00f4le unique (le monde n’est pas catholique et s’il \u00e9tait l\u00e0 Ne seraient pas assez de pr\u00eatres pour satisfaire les besoins actuels de l’humanit\u00e9 pour le sacrement). Il est \u00e9galement important de noter que Dieu \u00abn’est pas li\u00e9 par ses sacrements\u00bb (Cat\u00e9chisme de l’\u00c9glise catholique, 1257); Il peut et agit en dehors d’eux si n\u00e9cessaire. En ce qui concerne les \u00e9v\u00e9nements, aucune date n’est connue, mais toute l’humanit\u00e9 est appel\u00e9e \u00e0 se repentir maintenant, avant qu’il ne soit trop tard; Ce n’est pas la fin du monde, mais les \u00e9v\u00e9nements terribles du Livre de l’Apocalypse ont d\u00e9j\u00e0 commenc\u00e9 (voir Marc 13: 7-8 et Matthieu 24: 6-8). <\/span><\/span><\/li>\n
    20. C’est-\u00e0-dire avant qu’un crucifix ( \u00abCroix\u00bb soit utilis\u00e9 par le ciel et L. dans ces messages), une image de la Mis\u00e9ricorde Divine ou une image du Sacr\u00e9-Coeur de J\u00e9sus ou du C\u0153ur Immacul\u00e9 de Marie<\/span><\/li>\n
    21. \u00abHi\u00e9rarchie\u00bb ici signifie simplement que la M\u00e8re B\u00e9nie fait partie de la hi\u00e9rarchie du ciel. Dieu seul, bien s\u00fbr, est au-dessus de cette hi\u00e9rarchie.<\/span><\/li>\n
    22. Il n’est pas clair ce que cela signifie. Dans la ville mystique de Dieu, il est r\u00e9v\u00e9l\u00e9 que la M\u00e8re B\u00e9nie s’est prostern\u00e9e elle-m\u00eame beaucoup, donc peut-\u00eatre les Six Kowtows naturellement coule en quelque sorte de cette pratique originale. Le sien aurait probablement \u00e9t\u00e9 une prostration classique. C’est la sp\u00e9culation, mais peut-\u00eatre qu’elle a fait six prostrations \u00e0 la fois. D’une fa\u00e7on ou d’une autre, le nombre \u00ab6\u00bb s’inscrit aussi dans sa vie terrestre.<\/span><\/li>\n
    23. Ces messages constituent un livre qui est \u00e9crit \u00e0 travers ces messages r\u00e9v\u00e9l\u00e9s \u00e0 L. pendant la pratique des Six Kowtows.<\/span><\/li>\n
    24. C’est l’\u00e8re de la paix, la p\u00e9riode d’environ “mille ans” promise par Notre-Dame de Fatima. Elle suivra les \u00e9v\u00e9nements terribles du Livre de l’Apocalypse et se terminera avant la Seconde Venue, quand Satan sera vaincu pour de bon apr\u00e8s avoir \u00e9t\u00e9 rel\u00e2ch\u00e9 \u00e0 la toute fin du monde (voir Apocalypse 20).<\/span><\/li>\n
    25. Il y a en r\u00e9alit\u00e9 sept archanges. L. est une personne tr\u00e8s simple et Dieu parle par elle, un instrument imparfait.<\/span><\/li>\n<\/ol>\n

         <\/p>\n

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        Veuillez partager ce message et ce site web avec ceux que vous connaissez par e-mail, m\u00e9dias sociaux, impression du message et du bouche \u00e0 oreille.[:]\n","protected":false},"excerpt":{"rendered":"

        [:en]April 22, 2016 This is a message inspired by the Holy Spirit through L. when doing the Six Kowtows. L.: O God, it is 12:46 p.m. on Friday, April 22, 2016, at St. Lawrence Church, before the altar, the cross, the tabernacle, and the holy statue of<\/p>\n","protected":false},"author":3,"featured_media":10321,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5,43],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/6453"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=6453"}],"version-history":[{"count":0,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/6453\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/10321"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=6453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=6453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=6453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}