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{"id":4716,"date":"2015-07-21T16:24:49","date_gmt":"2015-07-21T22:24:49","guid":{"rendered":"http:\/\/nrtte.org\/?p=4716"},"modified":"2018-11-07T21:13:05","modified_gmt":"2018-11-08T02:13:05","slug":"4716","status":"publish","type":"post","link":"https:\/\/nrtte.net\/4716\/","title":{"rendered":"[:en]The Six Kowtows \u2013 the Last Key in History[:vi]Ng\u00e0y 21, th\u00e1ng 7 n\u0103m 2015[:ph]Ang Anim na kowtows ang Huling Susi ng kasaysayan[:fr]Les Six Kowtows – La Derni\u00e8re Cl\u00e9 de l’Histoire[:]"},"content":{"rendered":"[:en]\"\"<\/u><\/p>\n

July 21, 2015<\/u><\/p>\n

This is a message inspired by the Holy Spirit through L.<\/em><\/p>\n

L<\/strong>.<\/strong>: O God, it is 3:54 p.m. on Tuesday, July 21, 2015, at home. Today, though it was late, we had the opportunity to lift up to God the Chaplet of Divine Mercy, to especially thank the grace of love that God reserves for us \u2013 to be able to pray for a person who just passed away today, a person whom our sister, C., was concerned about, knowing him as a person who did not know God. In the final moments of his life, sister C. was able to see the importance and the value of the last remaining moments, so she devoted and dedicated herself to sit by his side and pray for him.  He passed away in the arms of our sister, C., while she was praying the Chaplet of Divine Mercy and the Rosary.  Our sister, K., also prayed for the deceased person and informed me of the important things that I must do, to be united with the brothers and sisters to pray for souls who do not know God but in the final moments are able to recognize the love of God, giving them the opportunity for an encounter \u2013 through us \u2013 for them to receive some consolations.<\/p>\n

I am convinced he felt sorrowful for not knowing God his whole life, and in his final moments he saw the people who know God by his side; though he did not have any family members with him, he had people who know God, who love Him, who were concerned for his soul in his final moment; so through those prayers, through our collaboration, God answered our prayers and he passed away peacefully.  This is a grace God gives to the dying and also to let the survivors know that in the way they pray they were able to help a soul, with God’s blessings.  We do not know what might have been, but we know that God loves them and He died for them, including us; because we have been touched by God\u2019s Mercy, we know the significant value of the soul in the moment we encounter God to be the happiest in life. There is nothing else that can describe it, so we have to learn to see with the heart in order to learn and listen to God’s words, to be concerned, to love others, even the ones who live their final moments.<\/p>\n

O God, Your great love has conquered all the children (1); even if they spend a lifetime being obstinate, hardened \u2013 in the final hours their hearts are also touched and kindled because Your love is so infinite. God so loved mankind, with love for the stubborn, for the souls that are about to end up in a place where they do not recognize God, and God allows those souls to return to the Divine Mercy and the Divine Love of the Supreme Being, who is present and has been present for ages. Please help us recognize our souls\u2019 worth, thanks to the Blood of Jesus; He came into the world, He came in the flesh for us to recognize His teachings, His actions, His deeds, His words, and the sacrifice through death on the Cross, to bear all the burdens, the human sufferings in despair. If without the light of Christ, if without the blood of Christ, if there is no death, how can people have the opportunity to receive these blessings? So all that we had and have with the blessings and the graces are from the love, the Divine Mercy, and that invaluable Blood to replace and transform, giving people a chance in the final moments. <\/p>\n

O God, who else can do that but a Father whom we seem to have forgotten throughout the years in life? We did not recognize that love; we lived a life in the ego and personality, in our own freedom, until we encounter troubles, sufferings, sicknesses, and tribulations, only then do we start to consider giving up that kind of life. God does not condemn our indifference, God does not condemn our coldness, and God does not condemn the offenses committed against Him one way or another \u2013 He always welcomes us with open arms, when we are sick, when we are healthy, when we are worn out in life; when abandoned, rejected, we languish in the crushing failures of our emotional life \u2013 in a life looking for certain things to please the flesh, for something in the void that humans tend to store up and to gain for themselves. When we encounter failures, sorrows, diseases, many things of the human world, destiny, the ways of the world, facing sorrow, defeat, despair, only then do we seek God. In those moments of frustration and of despair, God was beside us; He was with us even before those moments of frustration and despair. Whether we know Him or not, God still loves us and always waits for us, for us to know Him, for us to recognize Him, for Him to bless us and lead us in His loving embrace and in His protection. When speaking about this, then everyone in the world has the opportunity to recognize and to be immersed in the grace and the love God reserves for humanity, not to mention the death of God, not to mention the price of God’s Blood, not to mention the divine things left in reality \u2013 full of the authority, full of the sacredness from His Body and Blood that God handed over to us for the remainder of time so that He is still with us, till the final day of the world. O God, because of this, we still have hope, because of this unique thing we still have the opportunity to recognize the light, the Gospel, God’s eternal love which is still bestowed upon our human race.<\/p>\n

O God, what can we use to repay, what can we say to offer thanksgiving with all our hearts? In today’s time period, in today’s world, in general, how many people know God, how many people understand this love, how many people live according to the doctrine He taught? That love does not bring us chastisement or misery or suffering; God always gives us hope and gives us the opportunity to return in order to change one’s own life and recognize God’s love. O God \u2013 in the past years, in the most recent times, and at this time, His voice resounds through the Holy Eucharist. There are miracles in every century; this was reminded to the world through the miracles God revealed, for mankind to know the inherent mystery still present in the world. These miracles happened in every generation to remind people in every time period of the liveliness of the Holy Eucharist of Christ; the liveliness and the encounter with God give us the opportunity to recognize the truth that God is still with us. Today it is too obvious: because we do not believe; because of shallowness in the life of faith; because of things in the flesh according to the normal and banal, human point of view, with the narrow and weak vision from inexperienced eyes \u2013 we do not know what love is, what grace is, and what the great and divine sublimity God left to mankind are.  These are the evidence; let us use the moments when we can be quiet to see that God’s blessings are everywhere, that God’s graces are everywhere. We are still breathing, still smiling, still having the strength to step out into the world; although in life there are still many ups and downs, still many difficult challenges to deal with, still many obstacles to our physical and spiritual life, we do have certainty when we know God and we do have peace when we come to Him. When we believe in God, we have entrustment; we discover the treasure of love, and the treasure God reserves for us in the divinity that is nevertheless tangible when we accept, when we seek, when we believe in God’s grace.<\/p>\n

All of this has been vivid in today’s world with God’s teachings, at the places where God gives the vivid words to remind each child, each soul, each role, the communities, the children assigned by Him, who are the beloved pastors He chose as apostles, who are selected in the ranks of the Church to receive God’s blessings, through the divine graces, through the functions in the Church, for them to constantly pray together, to be united to celebrate the important Masses \u2013 the Holy Masses \u2013 to be united in the same spirit to lift up toward a Supreme Being. The first Person who started was indeed Jesus, the first Person to institute the Holy Eucharist, the first Person with the Apostles, in the moments He entered into the Passion to celebrate that mystery, that was the day, that with the Apostles, He instituted the ritual to hand over His Body and His Blood to humanity. That was reminded through the Holy Mass and the Church continued to proclaim it till this century; there are things people receive that they consider as a habit but in reality these things are also the duties, that at the right time, the children need to recognize \u2013 to have recognition in life when we are God\u2019s children, when we are the Christians, the people who are baptized, and we continue to do it over and over, with the teachings from His doctrine, with the graces we receive in the Body and Blood of Christ.  That does not end in the normal ways with the human, narrow thinking but helps our inner lives, our souls, our understanding and our reasoning, for us to choose the right path, to choose holy things, to choose what is spiritually good, with faith \u2013 then God will have a way to help us understand the meaning of love, the meaning of the doctrine, the meaning of a human relationship with God, and the meaning of being a human person with one another.  God always brings us happiness by giving us peace in the soul, and gives us so many things, with the desire for us to be able to live in a peaceful world, a loving world, a forgiving and patient world.  As He forgives us, He wants us to forgive our own brothers; we need to keep God’s teachings as the foundation for us to overcome the difficult days, the days of sufferings, the days of ordeals, the days of exile on earth.<\/p>\n

O God \u2013 because He is God, He clearly sees all things, He understands what will happen to His children, with wrongdoings that will bring extremely serious consequences. So in everything God already knew beforehand; He was ahead of things, to give and establish, for mankind to have the connection; in the divinity, God pours down graces; God silently blesses the children, for them to keep that sanctity and in reality to be touched through the Body and Blood of Christ. Those are the signs of history and thereby the foundation of a Christian, the foundation of a child as a Christian. From there, there still are certain implicit things that we can discover in life, from the doctrine, from the Gospel, from the commandments; we can look back at past things in history, in each stage, with the stories which are the examples given for people to learn good things and to face all aspects when we believe and we come to God.  Today these words do not come from humans; human understanding lies within a limit, but we can hear and we are being reminded, with the Gospel, with the liveliness that Jesus is still among us till this day. Therefore only He has the right, the right to give us a chance, to give the dying person a chance to recognize the life of the soul, for that dying person, whom all his life did not recognize God, to be able to receive the grace at the end, from the brothers\u2019 and sisters’ prayers for him.<\/p>\n

So in life when people know God, it is not from facing God individually but they rely on loved ones, from those who love God, who know God, from the prayers, for God to have mercy on their souls, for them to die peacefully, for them to reach a harbor that is not a place of punishment because of their own sins. God is a merciful Supreme Being, God always gives us the opportunity. For this reason, the wick of the flame is still flickering because God does not want to extinguish it. With a broken reed that is no longer standing, that is tottering, God still gives it a chance, a support for it to stand, in order to save its soul \u2013 let alone the children in this world. The children who, many times, have betrayed, have stumbled, immature in faith, with many things done without having a foundation in truth: they become people who oppose, who do not believe, who are stubborn, who are hardened and indifferent to God’s love, indifferent to the death of Jesus through the Cross, indifferent to the Divine Mercy, indifferent to the invitation \u2013 in one way or another \u2013 that Jesus brings to humanity today.  There are also the children of God who are listening, who know, who are able to hear but their hearts are still dry and cold, their hearts are still hardened; they are causing troubles to those around them from their inferences, their thinking and their selfishness; it is that selfishness that brings doubts, inferences, and much suffering to the people who are in their ministries \u2013 due to misunderstandings, due to errors.  It is because of the narrow-minded ways that people must have a compassionate heart, a charitable heart, a sacrificial heart, and a benevolent heart toward one another.<\/p>\n

O God, humans always bring sufferings to one another, unintentionally or deliberately, they continue to torment one another; instead of a little love, a little sacrifice, to bring peace and happiness to the family.  The stubbornness,  the deliberate acts, the things done in a dictatorial way, cause the wounds in the heart of the wife or the husband to end up with more hurt feelings, from the lack of understanding for one another, from the attacks toward one another, from the selfishness, from the dictatorship, from the arrogance and the haughtiness, thus causing the family life to be more stressed, to be sadder, to be increasingly submerged by the thinking and the inferences. Starting from there, the devil will creep in and it will seek to destroy at all cost, to destroy everything; instead of love that brings good things, it will bring words of criticism, it will bring words that are not right, it will sow in those weak in faith, it will sow in those who tend to always infer and judge others, causing troubles to the families that are really happy but do not know how to keep that happiness; so people cause sufferings to their families, they cause things done unintentionally or deliberately to become worse; they are not happy and their opponents are even more miserable.  O God, there are many families like that: husbands who do not fulfill their duties, fathers who do not know how to educate children, mothers who refuse their responsibilities; from there families end up broken, end up in divorces, to satisfy lust, to satisfy the flesh.  Then the husband ends up with another person, the wife as well, and the children are now scattered all over, therefore they grow up with violence because they do not receive a father’s care or a mother’s love, and with the families broken up, they grow up in the nations where they reside and they commit crimes. Society today has enticed and caused the youth to live frenetic lives, they only live to please the flesh, for what they desire, for things from the ego, while the souls lack instructions, the souls do not listen and have shut their doors \u2013 for the devil to take over. So what happens to the families happens to the communities, affecting and spreading to the entire world. <\/p>\n

In today’s society, people accept to bear all situations that they feel awkward with and their consciences also feel uncomfortable when faced with certain situations that today are accepted \u2013 the freedom of same-sex relations; the freedom to kill, the freedom to kill the sacred, human lives \u2013 the babies in the womb who should be loved, should be pampered in a special way, yet are killed due to human immorality, human promiscuity, the lack of moral foundation from people who commit mistakes, who then out of fear for duty and responsibility, choose to eliminate these babies in the way of human wickedness.  From there, the devil crept in and was able to triumph because the souls were foolish and continued in that way. Gradually, in societies, there are increasingly more bloodthirsty crimes, yet people look at them with indifference, as if those crimes are part of the civilization of the times, thus eliminating and extinguishing all the duties they must bear responsibility for. Evil grows and continues to expand each day \u2013 thereby people accept the issue that has become a fearsome threat because people are burning their own souls, their own consciences, and the most beautiful things God gives to humans on earth.  We can see that this is against morality and also contrary to the creations of a God who gave us wonders from the beginning, but this world’s foundation is without morality; it is self-destructive, with numerous threats to our lives and to our children, yet people still proudly accept the civilized societies. From a nation that welcomed so many of God’s graces, that used the Ten Commandments as the main point in life, today, the situation is reversed because mankind followed civilization, seduced by today’s modern era with its cloak of comfort, they have forgotten God and they have forsaken God; they face their duties and responsibilities with sloth, in a life without faith. All these things are threats that we can only see exteriorly; there is still evil, in our daily lives, just like the person who can kill six, seven people without any hesitation; just like the person who holds a knife to kill, to cut the throats of others; nations that oppress people with guns; innocent women and children beheaded, with force, with rape, with the use of even more terrifying, disgusting acts than the devils, in ways that people should not use to treat one another.<\/p>\n

Let us look at what happened and is happening as a preview of things we learned through the Book of Revelation, through the Gospel, with the visions from the saints in times past. Everything will have happened in the remaining days; God sees and hears, and He has the power to prevent this, but because we choose freedom, because we choose the path to take, because we decide to go down that path, God leaves us the freedom to choose. Everything given by God completely belongs to us; if we listen we can follow a doctrine to save our lives right now in this world and the life of the soul later; if we do not listen and decide to follow our own paths, then God is very grieved to see us living a debauched life, a life in crimes, a life in disobedience, a life in sins. He is painfully sad because He created us; He wanted us to live in peace, in happiness, with everything that He provided and gave, for us to have sovereignty in life on earth. We have sovereignty over all animals, we have sovereignty with all the creations in the world, but we fail to see what we receive from God. We do not offer any word of thanksgiving for His graces; we betray and reject His graces; we reject everything in plain view of our sight to follow the demands of the flesh; we prefer things that cannot bring us any benefits; we satisfy the desires for lust; we look for something new, something unusual in life; we fail to uphold our own responsibilities; and we continue to live with those sins. There is a price to pay for those children who do not recognize the Gospel, who do not follow the laws of God, who are resolutely stubborn and headstrong with the thinking and the inference in their limitations and in the arrogance of their knowledge \u2013 the normal and ordinary human knowledge. <\/p>\n

For this reason, there are many disasters that plague today’s world in general and the families and individuals in particular; everything happens for a reason, for God to be able to see the extent of humanity’s acts in the remaining days; but God cannot hold back for the days He can continue to give to humanity because God had waited too long for us. Over the centuries, what He said continues to be reminded through the Church, to repeat the rituals which give life to our souls, which give us hope for the sufferings we create.  Many times in life, we have unintentionally or deliberately offended, yet God’s love wants to take us back to the source; it is time \u2013 God never hated us but He hates sin immensely because sins distance us from Him, sins cause us to be far away from God, and sins will make us lose the faculty of reasoning, the conscience, and even the soul. We cannot see its seriousness but God sees it, so He ponders because He wants to come to save us, to light up the flames that are totally blown out when we disobey Him. Because of what we do not know, we naively go on, so God came on our behalf, to be subjected to the death penalty, with the scourging, with the marks of the nails, with the stripes that we should have endured because we are the perpetrators rather than the Second Person of God.<\/p>\n

For the large human population that was still engulfed in the darkness, unable to see the light, God brought the truth, He brought Himself, and He brought a lesson to go down in history, with a body to be shown as a proof to the world, so that when we look at it, we cannot deny it. We must look at that history \u2013 a history of love, a history of redeeming people from the darkness back to the light, a history in which the heavenly world is opening its doors to welcome us. We must experience the joys and the sorrows of life, we must overcome the challenges, we must overcome the crosses we already choose for our paths. God always gives us happiness and hope but inasmuch as a human life already lies in sin and death, this is something we must accept, we must endure while we are still in the world though we do not endure alone because Jesus walks with us.  He consents to be in our lives, He consents to meet us and He gives us the opportunity to meet; so although there are ordeals, if we call upon Him, if we call upon His Name, we will be able to meet Him, more or less, in our lifetime.<\/p>\n

Let us look at our bodies \u2013 as long as we still breathe, we have already received God’s grace; for us to still exist till this day, throughout many events in life, if today we still exist, we can still speak, we can still go to work, we can still do what we want \u2013 that comes from the blessings and the graces. We have not once said thanks, we have not once done a penance, and yet we already act out of our extravagant and conceited nature, judging, blaming, and offending God. O God \u2013 He already gave us too many opportunities, but we destroyed ourselves and we committed wrongful acts; yet God does not condemn because He is a Person with power, with might, a Person who can do everything. If He does not allow, then there would be no appearances; if He allows then despite what humans do, the appearances will happen; He is God so no one can describe His strength and His power. We already saw His power and strength, as in the story of Moses who led people through the Red Sea.  While his people crossed the sea safely, the Pharaoh and his people drowned in the heart of the Red Sea. That was what we saw, in history; God is the Mighty One, He may chastise or punish us, as in the time of Noah, with the deluge; we saw His authority and all of His deeds when He also punished Sodom and many sinful towns.<\/p>\n

Today, it is the same, with no difference; there is still time, the breath that we breathe here is the blessing, the grace given from God, for us to identify the path to return, for us to welcome a new day when we awake in the present life to return to God’s love, to return with the prostration, to return with a grateful heart, with a thankful heart, asking God to forgive us for the things done unintentionally and deliberately in life, in which every person has had falls in the earthly world. Not only that, when we recognize the things that we hear, that we know, when we are touched by His love, we also have the duty to help our brothers, we also have the duty to proclaim, to testify, to live as taught in the Gospel, to bring God to the other brothers because they do not know, because they act deliberately, because they are our loved ones \u2013 husbands, sons, brothers and sisters. These relatives of ours are still in a state of stubbornness \u2013 hardened, relying on earthly things \u2013 in money, in fame and fortune, in pleasures, while they let the soul withers. They no longer feel anything from the spiritual life and they do not even know who God is; they go to Mass every day or every week, yet their hearts are hardened, and they completely act contrarily to all the teachings from God. Let us look back to see that they are no strangers but they are people who are close to us \u2013 our loved ones; so we must be responsible to voice the truth, to bear witness to Christ, with the graces that He gave, is giving, and that are present in the world today, to help our brothers before the day on which everyone must face the fairness and the justice before God.<\/p>\n

All of these things are daily reminders the Holy Spirit wants to give us in the last days of the world, the days we must face, with the moments we must go through with the purification. God said \u2013 as with all things \u2013 that when people are still breathing, when the world still has sunny days, these are things we have from the blessings bestowed by God, but we must know how to use them, we must know how to take advantage of them, to strengthen the life of faith, to strengthen the life of the soul, which so far we have neglected in our coldness and dryness. These are the words God gives to the human world today; these are the words He gives for us to vividly encounter again the same Gospel that 2,000 years ago the Apostles wrote down. Today, He comes directly to bestow upon humanity with a sign He left for us to forever remember; in the Last Supper, Jesus gave us His Body and Blood, and He promised, “I am with you always, to the close of the age” (Matthew 28:20).<\/p>\n

We already know about that miracle happening in each generation, we are able to admire and contemplate it; today is also the day God allows the miracle to happen, intimately, for us to hear God’s voice, in the messages He gives in the remaining days, for the warning before the day of purification, for us to prepare for the day when we inevitably must face the hurricanes, the storms, the earthquakes, the natural disasters, the epidemic diseases, the wars and the things people cause and for which they must bear responsibility in the remaining days.  So everything had been foretold for today’s generation. In terms of graces, God allows us to know so much more in order for us to take a shortcut to meet Him and ask for His forgiveness, when we are lonely, when we are alone, or when we encounter certain circumstances in which we no longer have the chance to meet with the Church, to meet the people around to help us. Here are the Six Kowtows \u2013 the last key in history; the Six Kowtows bring us closer to a God whom we never before recognized, for whom we never opened our mouths to say thanks and never practiced what He taught. The Six Kowtows address the six meanings that we cannot forget in life; we cannot erase the days we live in the flesh, with a soul; we certainly must study and recognize the importance of the last key that God gives to humanity today. <\/p>\n

Speaking of this last key, Mother Mary is the Person selected in humanity; Mother always walks closely with our human world; She is also the Person God the Father chooses among humans to become the Queen of Heaven, and She became a mother on the day Jesus came into the world in the flesh. Mother bore all the responsibilities in order for all of us to have this day, for us to be closer to God in our lives. In terms of virtues, in terms of perseverance and patience, in all aspects, our beloved Mother Mary is perfect before God the Father. We no longer have the time to refuse according to way of humans; we cannot refuse to speak to Mother and we cannot refuse to know Her; we need to understand the meaning because Mother is responsible for helping us in the remaining days of the end of the century.  Let us listen, in the first day when Eve ate the forbidden fruit, what did God the Father say when He knew it was the serpent that enticed our Eve? God said to the serpent, Because you have done this, on your belly shall you crawl and dirt shall you eat … a descendant will strike at your head while you strike at that woman’s heel.<\/em> (2). That woman has not appeared in the earthly world, that woman is a Person acting silently in the past months and years, over many centuries. That woman walked in the program, that woman bore God; He is the Second Person of God whom we already know about; with the price of His Blood, He completed the mission, and as planned in the program, returned to the heavenly kingdom. <\/p>\n

What is left is the sacred, holy bread, which is His Body through the bread, and the wine left is His Blood, to save us and to remind us of the day God accepted, in the divine nature, to give us the mystery of the Body and Blood of Christ, which will be everlasting and will never change in the divinity God bestowed. As for what God the Father promised, this has not yet appeared in the human world.  These are moments for us to look further into history in order to clearly understand why in this time period God gives so many messages, why God reminds us of so many things, to teach each role, to teach each class, to teach a remaining era.  What has never happened before is happening in today’s world \u2013 the profound words of love, the words of God leading us from the darkness back to the light, the words repeated through the Gospel, the words repeated in the commandments that we definitely cannot cast aside. We are standing on the sidelines; we are totally defeated by the evil spirits that caused us to be swayed because we do not let our souls realize what God gives us. We allow our bodies to be weak; we allow sloth, lust, selfishness, the ego to be in us; as for our souls, our hearts that lie deep in holy things, in the marrow and in the bottom of our hearts, we do not look for, we do not allow those graces, the words that resound \u2013 by the truths, by holy things \u2013 to grow through our deeds and our actions. We have been covered up by today’s world with all the pleasures for the flesh; we yield and we become lazy according to the human point of view; we only know to serve money, fame; we lose so much time and face so many ordeals to seek and to fight to win over a part in the human world, over wealth that will become null and void. Everything that comes from nothingness will return to nothingness; money will become null in the earthly world, but what is earned for the soul, what is left for the soul are the offerings we need to have, which are the deeds, the actions, charity, faith, the practices from the bottom of the heart, with heart, with the truth that human beings can do, can practice, with the history and a doctrine given to humanity from God.<\/p>\n

Regarding all those things, why is it that in recent days there have been many articles reminding us?  It’s because in today’s world, we have witnessed the control of evil over a powerful nation that left us troubled, with the beginning of legislations that are contrary to morality, with the laws regarding same-sex marriages.  There are many things that will start from there and will bring diseases that are extremely disastrous and that will spread to the beautiful, good things God created for us. And interiorly, there are even more things steeped in crimes, in fearsome violence and in disgusting acts, from humans who today are the evil spirits in disguise, that are in control all over.<\/p>\n

Only God can know that, only He can help us with that, only He can continue to be patient with loving words and His mercy, to save us from the surrounding of the darkness and sin in today’s world, with the most intimate words, with the most audible words, with the normal and ordinary things for us to be able to understand, with sentiments, with heart, with advices, with the Heart that shed blood for humanity.  He continues to give us the closeness, for us to hold out our hands for Him to grasp.  His Divine Mercy spreads all over humanity as a reminder that even though we have fallen into the snares or we unintentionally have committed offenses, we still have hope in Jesus through Divine Mercy.  This is something that existed and still exists at this moment; God healed countless souls that returned to Him, He healed many incurable diseases, He healed when we believed and we sought. That was done and is being done so we do not have any reason to disbelieve or to reject what had been and continues to be poured down upon us through the blessings and the graces. These are the truths; God continues to invite us and to give us the opportunity in this period of blessings and graces before the purification of all things; so the words given today, the words we are reporting in this moment are from the Holy Spirit’s inspiration for our human world. There are so many reasons for us to return, there are so many things for us to choose for the life of our souls, for us to rise up from the darkness in order to return to the light. God forgives and is ready to forgive His children.  You who have not yet heard, allow yourself the opportunity to hear; who does not yet know, seek to find the things you need \u2013 for your souls, for the soul of today’s world, for God to remind us, directly or indirectly.  Let us not be quick to judge, to deny, to refuse in our limited point of view and lose the opportunity for our souls, because we have many things that cannot be kept forever in the earthly world; someday we must return to dust, we must leave this world and our souls will return to a place, a worthy place God has given us. <\/p>\n

So at this moment we still have the opportunity to practice what we want, to practice in holiness to earn the rewards for our souls, by the life in which we need to practice, by the life to which God invites us.  God loves us, so He also wants us to feel that love and to practice with the love we receive from Him, for us to know; then when we believe in God, we love Him and we become righteous \u2013 we become perfect. That is something certain so let us not miss the opportunity to receive the love and the grace in the remaining days with the direct and indirect words which we have the opportunity to listen to again, in the liveliness of the Gospel, in the time of Jesus through the Holy Eucharist in today’s world. The Divine Mercy and the Living Water are always ready, waiting to be given to humanity in the final moments of the end of the century, for us to be sanctified and transformed in God’s grace.  Please help each of us to open our ears to listen; to open our eyes to see; to open our souls to feel; to open our hearts to love, to be loved, to recognize the right things and to differentiate between evil and darkness so that we may avoid and practice for ourselves, for us to face and trust in God in all circumstances. <\/p>\n

If we hope to still be able to survive with the new world, then we would need the opportunity to receive the blessings, the help of the angels and of the saints, through the Six Kowtows, through the prostration with heart, for us to still have a chance. If we cannot survive then at the time we must leave this world, let us be steadfast in our faith in God, to firmly believe in our hearts that God loves us.  In the days in which we hear and know, if we repent and return, then we also have a part in the heavenly kingdom that God promised to those who persevere, who are steadfast, who are faithful.  In a day that is very near in today’s world, everyone and every knee must prostrate before our God and must return with heart, with soul \u2013 from the body, the soul, and the heart. God, please have mercy and forgive us, for us to return to You, to a place You have given us the opportunity \u2013 through death \u2013 a place prepared for us. For us to be worthy to come into that place, to have a chance in that life, we need to renounce right now all immoral things, to be ready for the day on which we cannot avoid the fairness and the justice before the court of God, in the last remaining days of the century.  Today is the day God continues to remind mankind of the importance, the key, of the meanings of the Six Kowtows, to lead us and to give us the opportunity to repent in the days announced in this time period. The love and the real liveliness through the Holy Eucharist has revealed to us so many things that enabled us to see the heavenly kingdom; God came and arranged for us a great program; so let us welcome, let us unite to proclaim, and let us return in the prostration to prepare for the day when none of us can avoid the fairness and the justice before our God.<\/p>\n

In the Holy Name of Jesus Christ our God, on this afternoon, L. narrated all the words inspired by the Holy Spirit, received from lifting up the Divine Mercy Chaplet asking for these words.  L. and K. are bowing for the words received, inspired by the Holy Spirit, completed at exactly 4:57 p.m. on Tuesday, July 21, 2015.  One more time, in the Holy Name of Jesus Christ, I thank the grace of God, praise God, glorify God on behalf of all the brothers and sisters who are ready to hear, to listen, and to practice. Thanksgivings and praises to our God, now until the last moments of our lives; let us practice, persevere, especially for those who are called to a life of service; to also invite in a special way those who do not know, for them to have a chance to recognize and to know, in order to practice with the signs that God teaches us.<\/p>\n

I thank God, God the Holy Spirit, and Mother. Let us continue through the intercession of Mother; through the revelations; we know that this is the opportunity for all of us who serve to be more active, to try proclaiming more, to try harder to testify, in order to help the brothers and sisters in life when they recognize the significance of the return by the prostration with the Six Kowtows. People must return by the heart, by the soul, by a repentant heart, and they absolutely must be prepared to face all aspects in the earthly world. Please help us to persevere, to be firm, to rely on God’s grace through the Six Kowtows; through that prostration, we receive the assistance and the protection in the divine grace God gives, and we are forgiven in the months and the years in which we still have the days to choose to practice good things, to renounce to the sins we always commit. One more time, I thank God, God the Holy Spirit, and Mother Mary. Amen. Amen. Amen. L. completes this message at exactly 5 p.m. on Tuesday, July 21, 2015, at home, with L. and K. Amen. Amen. Amen.<\/p>\n

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The anonymous messenger, L., is an American immigrant from Vietnam. L. leads an intense prayer life that focuses on attending the Holy Sacrifice of the Mass and adoration of Our Lord in the Most Blessed Sacrament. L. receives the messages by way of interior locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives L. messages, it is as a loving Father to His children (for more on this please see the homepage of www.nrtte.net). <\/em><\/p>\n

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  1. This sentence is clarified several sentences later, where it says, \u201cgiving people a chance in the final moments.\u201d Jesus\u2019 mercy does not save all souls. Each soul chooses, but great mercy is extended to souls before their judgment.<\/li>\n
  2. This sentence is not to be taken as a direct Scripture quote. In the first part of the next sentence, it means not in the flesh after Her earthly life ended<\/em>.<\/li>\n<\/ol>\n

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    New Revelations Through the Eucharist<\/p>\n

    www.nrtte.net<\/p>\n

    Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth.    <\/em><\/p>\n

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     [:vi]Ng\u00e0y 21, th\u00e1ng 7 n\u0103m 2015 <\/u><\/p>\n

    \"IMG<\/p>\n

    L<\/strong>.: L\u1ea1y Ch\u00faa, 4 gi\u1edd l\u1ebb 6 ph\u00fat ng\u00e0y Th\u1ee9 Ba, ng\u00e0y 21, th\u00e1ng 7 2015, t\u1ea1i t\u01b0 gia, h\u00f4m nay ch\u1ecb em c\u1ee7a ch\u00fang con \u0111\u00e3 c\u00f3 c\u01a1 h\u1ed9i, tuy tr\u1ec5 nh\u01b0ng ch\u00fang con v\u1eabn gi\u1eef v\u00e0 d\u00e2ng l\u00ean Ch\u00faa chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111\u1eb7c bi\u1ec7t ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con c\u01a1 h\u1ed9i \u0111\u1ec3 c\u1ea7u nguy\u1ec7n cho m\u1ed9t ng\u01b0\u1eddi v\u1eeba m\u1edbi qua \u0111\u1eddi ng\u00e0y h\u00f4m nay, c\u0169ng l\u00e0 m\u1ed9t ng\u01b0\u1eddi m\u00e0 ch\u1ecb C. c\u1ee7a ch\u00fang con quan t\u00e2m, v\u00e0 bi\u1ebft \u00f4ng ta l\u00e0 m\u1ed9t ng\u01b0\u1eddi c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi kh\u00f4ng bi\u1ebft Ch\u00faa, gi\u1edd sau c\u0169ng ch\u1ecb l\u00e0 ng\u01b0\u1eddi nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 nghi\u00eam tr\u1ecdng v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i cu\u1ed1i \u0111\u1eddi ch\u1ecb \u0111\u00e3 t\u1eadn t\u00e2m, t\u1eadn t\u00ecnh \u0111\u1ec3 ng\u1ed3i b\u00ean \u0111\u1ec3 c\u1ea7u nguy\u1ec7n cho ng\u01b0\u1eddi b\u1ea1n \u0111\u00f3 v\u00e0 \u00f4ng ta \u0111\u00e3 qua \u0111\u1eddi \u2013 \u0111\u00e3 qua \u0111\u1eddi trong v\u00f2ng tay c\u1ee7a ch\u1ecb C. c\u1ee7a ch\u00fang con, trong khi ch\u1ecb \u0111ang d\u00e2ng chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 Chu\u1ed7i h\u1ea1t M\u00e2n C\u00f4i th\u00ec \u00f4ng \u0111\u00e3 ra \u0111i; \u0111\u1ed3ng th\u1eddi c\u0169ng \u0111\u1ec3 cho ch\u1ecb K. c\u0169ng \u0111\u00e3 c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat c\u1ea7u nguy\u1ec7n cho ng\u01b0\u1eddi qu\u00e1 c\u1ed1, c\u0169ng cho con bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u quan tr\u1ecdng m\u00e0 con c\u1ea7n ph\u1ea3i l\u00e0m v\u00e0 c\u00f9ng h\u1ee3p t\u00e1c v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u1ec3 c\u1ea7u cho m\u1ed9t linh h\u1ed3n m\u00e0 linh h\u1ed3n \u0111\u00f3 l\u00e0 m\u1ed9t linh h\u1ed3n kh\u00f4ng bi\u1ebft Ch\u00faa, nh\u1eefng gi\u1edd cu\u1ed1i \u0111\u1eddi h\u1ecd \u0111\u01b0\u1ee3c th\u1ea5y r\u1eb1ng T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa \u0111\u00e3 cho h\u1ecd c\u01a1 h\u1ed9i, g\u1eb7p qua nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con \u0111\u1ec3 h\u1ecd nh\u1eadn ra ph\u1ea7n an \u1ee7i. Con tin ch\u1eafc r\u1eb1ng \u00f4ng ta \u0111\u00e3 c\u1ea3m th\u1ea5y h\u1ed1i h\u1eadn, c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi \u0111\u00e3 kh\u00f4ng bi\u1ebft Ch\u00faa, c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u1ec9 c\u00f3 gi\u1edd sau c\u00f9ng \u00f4ng m\u1edbi nh\u00ecn th\u1ea5y nh\u1eefng ng\u01b0\u1eddi c\u00f3 Ch\u00faa \u0111\u00e3 k\u1ec1 c\u1eadn b\u00ean \u00f4ng; \u00f4ng kh\u00f4ng c\u00f3 th\u00e2n nh\u00e2n b\u00ean c\u1ea1nh nh\u01b0ng \u00f4ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi bi\u1ebft Ch\u00faa, y\u00eau Ch\u00faa v\u00e0 h\u1ecd \u0111\u00e3 l\u00e0m nh\u1eefng \u0111i\u1ec1u n\u00e0y cho \u00f4ng, quan t\u00e2m \u0111\u1ebfn linh h\u1ed3n c\u1ee7a \u00f4ng v\u00e0 quan t\u00e2m \u0111\u1ebfn gi\u1edd sau c\u00f9ng c\u1ee7a \u00f4ng th\u00ec qua nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n \u0111\u00f3, nh\u1eefng l\u1eddi h\u1ee3p t\u00e1c c\u1ee7a nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang con \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1ef1 nh\u1eadm l\u1eddi c\u1ee7a Ch\u00faa v\u00e0 \u00f4ng \u0111\u00e3 ra \u0111i m\u1ed9t c\u00e1ch b\u00ecnh an.<\/p>\n

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    \u0110\u00e2y l\u00e0 m\u1ed9t hi\u1ec7n t\u01b0\u1ee3ng t\u1ed1t \u0111\u1eb9p m\u00e0 Ch\u00faa ban cho ng\u01b0\u1eddi ra \u0111i v\u00e0 c\u0169ng \u0111\u1ec3 cho ng\u01b0\u1eddi \u1edf l\u1ea1i trong c\u00e1ch th\u1ee9c c\u1ea7u nguy\u1ec7n bi\u1ebft s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Ch\u00faa m\u00e0 ch\u00fang con \u0111em v\u1ec1 \u0111\u01b0\u1ee3c m\u1ed9t linh h\u1ed3n; d\u1eabu nh\u01b0 th\u1ebf n\u00e0o \u0111i ch\u0103ng n\u1eefa ch\u00fang con kh\u00f4ng bi\u1ebft nh\u01b0ng ch\u00fang con bi\u1ebft r\u1eb1ng Ch\u00faa y\u00eau th\u01b0\u01a1ng h\u1ecd v\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ebft cho h\u1ecd, trong s\u1ed1 \u0111\u00f3 c\u00f3 c\u1ea3 ch\u00fang con. B\u1edfi v\u00ec ch\u00fang con \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng x\u00f3t cho n\u00ean ch\u00fang con bi\u1ebft s\u1ef1 gi\u00e1 tr\u1ecb quan tr\u1ecdng c\u1ee7a linh h\u1ed3n v\u00e0o ng\u00e0y gi\u1edd m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 c\u00f3 Ch\u00faa trong cu\u1ed9c \u0111\u1eddi l\u00e0 h\u1ea1nh ph\u00fac nh\u1ea5t, kh\u00f4ng c\u00f2n g\u00ec c\u00f3 th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c, cho n\u00ean ch\u00fang con c\u00f3 tr\u00e1i tim c\u1ea3m nh\u1eadn \u0111\u1ec3 h\u1ecdc nh\u01b0 Ch\u00faa v\u00e0 l\u1eafng nghe l\u1eddi c\u1ee7a Ch\u00faa d\u1ea1y, bi\u1ebft quan t\u00e2m v\u00e0 y\u00eau th\u01b0\u01a1ng ng\u01b0\u1eddi kh\u00e1c d\u1eabu \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u1ec9 c\u00f2n l\u1ea1i nh\u1eefng gi\u00e2y ph\u00fat cu\u1ed1i \u0111\u1eddi.<\/p>\n

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    L\u1ea1y Ch\u00faa, T\u00ecnh Y\u00eau bao la c\u1ee7a Ch\u00faa \u0111\u00e3 chinh ph\u1ee5c \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con, d\u1eabu c\u1ea3 m\u1ed9t \u0111\u1eddi \u1edf trong s\u1ef1 ngoan c\u1ed1, chai \u0111\u00e1 nh\u01b0ng \u0111\u1ebfn gi\u1edd cu\u1ed1i c\u00f9ng tr\u00e1i tim c\u1ee7a h\u1ecd c\u0169ng c\u1ea3m th\u1ea5y x\u00fac \u0111\u1ed9ng, tr\u00e1i tim c\u1ee7a h\u1ecd c\u0169ng c\u1ea3m th\u1ea5y \u0111\u1ee5ng ch\u1ea1m b\u1edfi v\u00ec T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa qu\u00e1 v\u00f4 bi\u00ean b\u1ea5t t\u1eadn, T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa qu\u00e1 y\u00eau th\u01b0\u01a1ng lo\u00e0i ng\u01b0\u1eddi v\u00e0 T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa \u0111\u00e3 l\u00e0m cho c\u00e1i con ng\u01b0\u1eddi ngoan c\u1ed1 \u0111\u00f3, \u0111\u00e3 l\u00e0m cho c\u00e1i linh h\u1ed3n s\u1eafp s\u1eeda ph\u1ea3i tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 h\u1ecd \u0111\u00e3 kh\u00f4ng nh\u1eadn ra Ch\u00faa th\u00ec Ch\u00faa c\u0169ng \u0111\u00e3 l\u1ea5y linh h\u1ed3n \u0111\u00f3 tr\u1edf v\u1ec1 v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 T\u00ecnh Y\u00eau huy\u1ec1n nhi\u1ec7m c\u1ee7a m\u1ed9t \u0110\u1ea5ng \u0111ang hi\u1ec7n di\u1ec7n v\u00e0 \u0111\u00e3 c\u00f3 t\u1eeb mu\u00f4n thu\u1edf. Xin cho ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c linh h\u1ed3n c\u1ee7a ch\u00fang con gi\u00e1 tr\u1ecb, b\u1edfi v\u00ec gi\u00e1 tr\u1ecb \u0111\u00f3 l\u00e0 nh\u1edd ch\u00ednh m\u00e1u c\u1ee7a \u0110\u1ee9c Gi\u00easu, Ng\u00e0i \u0111\u00e3 \u0111\u1ed5 xu\u1ed1ng th\u1ebf tr\u1ea7n, Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn, mang th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ec3 ch\u00fang con nh\u1eadn ra gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, nh\u1eadn ra h\u00e0nh \u0111\u1ed9ng c\u1ee7a Ng\u00e0i, nh\u1eadn ra vi\u1ec7c l\u00e0m c\u1ee7a Ng\u00e0i, nh\u1eadn ra l\u1eddi n\u00f3i c\u1ee7a Ng\u00e0i, v\u00e0 nh\u1eadn ra s\u1ef1 hy sinh qua c\u00e1i ch\u1ebft t\u1eed n\u1ea1n tr\u00ean Th\u1eadp T\u1ef1 Gi\u00e1, \u0111\u1ec3 mang l\u1ea5y h\u1ebft t\u1ea5t c\u1ea3 nh\u1eefng n\u1eb7ng n\u1ec1, \u0111au kh\u1ed5 c\u1ee7a t\u1ed9i l\u1ed7i con ng\u01b0\u1eddi trong s\u1ef1 th\u1ea5t v\u1ecdng. N\u1ebfu kh\u00f4ng c\u00f3 \u00e1nh s\u00e1ng c\u1ee7a \u0110\u1ee9c Kit\u00f4 mang \u0111\u1ebfn, n\u1ebfu kh\u00f4ng c\u00f3 gi\u1ecdt m\u00e1u c\u1ee7a Ch\u00faa, n\u1ebfu kh\u00f4ng c\u00f3 c\u00e1i ch\u1ebft th\u00ec l\u00e0m sao con ng\u01b0\u1eddi c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng ph\u1ea7n ph\u00fac n\u00e0y? Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang con \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3 v\u1edbi h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng l\u00e0 kh\u00f4ng ngo\u00e0i T\u00ecnh Th\u01b0\u01a1ng, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 gi\u1ecdt m\u00e1u v\u00f4 c\u00f9ng gi\u00e1 tr\u1ecb \u0111\u00f3 \u0111\u1ec3 thay th\u1ebf v\u00e0 bi\u1ebfn \u0111\u1ed5i, cho con ng\u01b0\u1eddi c\u01a1 h\u1ed9i v\u00e0o nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i cu\u1ed1i \u0111\u1eddi.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, ai c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3, ch\u1ec9 c\u00f3 m\u1ed9t Ng\u01b0\u1eddi Cha m\u00e0 ch\u00fang con d\u01b0\u1eddng nh\u01b0 \u0111\u00e3 qu\u00ean bi\u1ebft bao nhi\u00eau n\u0103m th\u00e1ng trong cu\u1ed9c \u0111\u1eddi, ch\u00fang con \u0111\u00e3 kh\u00f4ng nh\u1eadn ra t\u00ecnh th\u01b0\u01a1ng \u0111\u00f3, ch\u00fang con \u0111\u00e3 s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng \u1edf n\u01a1i c\u00e1i b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh, \u1edf n\u01a1i quy\u1ec1n t\u1ef1 do c\u1ee7a con ng\u01b0\u1eddi ch\u00fang con, \u0111\u1ec3 khi c\u00f3 nh\u1eefng ho\u1ea1n n\u1ea1n, nh\u1eefng \u0111au kh\u1ed5, nh\u1eefng b\u1ec7nh t\u1eadt, v\u00e0 nh\u1eefng bi\u1ebfn c\u1ed1 th\u00ec ch\u00fang con m\u1edbi b\u1eaft \u0111\u1ea7u d\u1eebng l\u1ea1i qua nh\u1eefng bi\u1ebfn c\u1ed1 \u0111\u00f3. Ch\u00faa kh\u00f4ng ch\u00ea tr\u00e1ch ch\u00fang con \u01a1 th\u1edd, Ch\u00faa kh\u00f4ng ch\u00ea tr\u00e1ch ch\u00fang con l\u1ea1nh nh\u1ea1t, Ch\u00faa kh\u00f4ng ch\u00ea tr\u00e1ch nh\u1eefng ng\u00e0y th\u00e1ng l\u1ed7i ph\u1ea1m \u0111\u1ed1i v\u1edbi Ch\u00faa b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c m\u00e0 Ch\u00faa lu\u00f4n m\u1edf r\u1ed9ng v\u00f2ng tay l\u00fac ch\u00fang con b\u1ec7nh t\u1eadt, l\u00fac ch\u00fang con kh\u1ecfe m\u1ea1nh hay l\u00fac cu\u1ed9c \u0111\u1eddi \u0111\u00e3 ch\u00ea ch\u00e1n ch\u00fang con hay nh\u1eefng l\u00fac ch\u00fang con b\u1ecb m\u1ecdi ng\u01b0\u1eddi t\u1eeb b\u1ecf, t\u1eeb ch\u1ed1i, ch\u00fang con ti\u1ec1u t\u1ee5y v\u1edbi nh\u1eefng th\u1ea5t b\u1ea1i n\u00e3o n\u1ec1 trong cu\u1ed9c s\u1ed1ng t\u00ecnh c\u1ea3m hay \u0111\u1eddi s\u1ed1ng m\u00e0 con ng\u01b0\u1eddi v\u1eabn \u0111i t\u00ecm \u2013 \u0111i t\u00ecm c\u00e1i g\u00ec \u0111\u00f3 \u0111\u1ec3 ph\u1ee5c v\u1ee5 cho th\u00e2n x\u00e1c, \u0111i t\u00ecm c\u00e1i g\u00ec \u0111\u00f3 \u1edf n\u01a1i h\u01b0 kh\u00f4ng m\u00e0 con ng\u01b0\u1eddi v\u1ed1n lu\u00f4n lu\u00f4n t\u00edch tr\u1eef v\u00e0 t\u00ecm ph\u1ea7n th\u1eafng \u1edf n\u01a1i m\u00ecnh. Ch\u00fang con g\u1eb7p th\u1ea5t b\u1ea1i, ch\u00fang con g\u1eb7p n\u00e3o n\u1ec1, ch\u00fang con g\u1eb7p b\u1ec7nh t\u1eadt v\u00e0 ch\u00fang con g\u1eb7p bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u c\u1ee7a th\u1ebf gi\u1edbi con ng\u01b0\u1eddi tr\u1ea7n gian, v\u00e0 th\u1ebf th\u00e1i nh\u00e2n t\u00ecnh, th\u1ebf th\u00e1i c\u1ee7a con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi, \u0111em l\u1ea1i s\u1ef1 n\u00e3o n\u1ec1, th\u1ea5t b\u1ea1i v\u00e0 tuy\u1ec7t v\u1ecdng r\u1ed3i ch\u00fang con t\u00ecm \u0111\u1ebfn v\u1edbi Ch\u00faa. Nh\u1eefng l\u00fac th\u1ea5t v\u1ecdng, tuy\u1ec7t v\u1ecdng \u0111\u00f3 th\u00ec Ch\u00faa \u0111\u00e3 \u1edf b\u00ean c\u1ea1nh ch\u00fang con, v\u00e0 Ch\u00faa \u0111\u00e3 \u1edf tr\u01b0\u1edbc gi\u00e2y ph\u00fat th\u1ea5t v\u1ecdng v\u00e0 tuy\u1ec7t v\u1ecdng \u0111\u00f3, cho d\u00f9 ch\u00fang con c\u00f3 bi\u1ebft Ch\u00faa hay kh\u00f4ng nh\u01b0ng Ch\u00faa v\u1eabn m\u1ed9t m\u1ef1c y\u00eau th\u01b0\u01a1ng ch\u00fang con v\u00e0 lu\u00f4n lu\u00f4n ch\u1edd \u0111\u1ee3i ch\u00fang con, ch\u1edd \u0111\u1ee3i \u0111\u1ec3 bi\u1ebft Ch\u00faa, ch\u1edd \u0111\u1ee3i \u0111\u1ec3 nh\u1eadn ra Ch\u00faa, \u0111\u1ec3 Ch\u00faa ch\u00fac ph\u00fac v\u00e0 d\u1eabn d\u1eaft ch\u00fang con \u0111i trong v\u00f2ng tay y\u00eau th\u01b0\u01a1ng v\u00e0 s\u1ef1 bao ph\u1ee7 c\u1ee7a Ng\u00e0i.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi n\u00f3i \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y th\u00ec ai c\u0169ng c\u00f3 c\u01a1 h\u1ed9i, ai c\u0169ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ra v\u00e0 ai c\u0169ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c ch\u00ecm s\u00e2u trong \u00e2n s\u1ee7ng v\u00e0 t\u00ecnh th\u01b0\u01a1ng m\u00e0 Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i, hu\u1ed1ng g\u00ec c\u00e1i ch\u1ebft c\u1ee7a Ch\u00faa, hu\u1ed1ng g\u00ec gi\u00e1 m\u00e1u c\u1ee7a Ch\u00faa, hu\u1ed1ng g\u00ec nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i m\u1ed9t c\u00e1ch hi\u1ec7n th\u1ef1c trong thi\u00eang li\u00eang nh\u01b0ng \u0111\u1ea7y c\u1ea3 quy\u1ec1n n\u0103ng, \u0111\u1ea7y c\u1ea3 s\u1ef1 thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i \u0111\u1ec3 trao l\u1ea1i cho ch\u00fang con trong nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i, nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 Ng\u00e0i v\u1eabn c\u00f2n \u1edf l\u1ea1i v\u1edbi ch\u00fang con cho \u0111\u1ebfn ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a tr\u00e1i \u0111\u1ea5t.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, b\u1edfi v\u00ec \u0111i\u1ec1u n\u00e0y m\u00e0 ch\u00fang con c\u00f2n hy v\u1ecdng, b\u1edfi v\u00ec \u0111i\u1ec1u duy nh\u1ea5t n\u00e0y m\u00e0 ch\u00fang con c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng, nh\u1eadn ra \u0111\u01b0\u1ee3c Tin M\u1eebng, nh\u1eadn ra \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau v\u0129nh c\u1eedu m\u00e0 Ch\u00faa v\u1eabn c\u00f2n ban cho con ng\u01b0\u1eddi nh\u00e2n lo\u1ea1i ch\u00fang con. L\u1ea1y Ch\u00faa, ch\u00fang con l\u1ea5y g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 \u0111\u1ec1n \u0111\u00e1p, ch\u00fang con l\u1ea5y g\u00ec \u0111\u1ec3 c\u00f3 th\u1ec3 n\u00f3i l\u00ean l\u1eddi t\u1ea1 \u01a1n v\u1edbi h\u1ebft c\u1ea3 t\u00e2m t\u00ecnh v\u00e0 tr\u00e1i tim c\u1ee7a m\u00ecnh? Trong th\u1eddi \u0111i\u1ec3m h\u00f4m nay, trong th\u1ebf gi\u1edbi ng\u00e0y nay nh\u00ecn chung c\u00f3 bi\u1ebft bao \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c bao nhi\u00eau ng\u01b0\u1eddi bi\u1ebft Ch\u00faa, \u0111\u00e3 \u0111\u01b0\u1ee3c bao nhi\u00eau ng\u01b0\u1eddi hi\u1ec3u \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau n\u00e0y, \u0111\u00e3 \u0111\u01b0\u1ee3c bao nhi\u00eau ng\u01b0\u1eddi th\u1ef1c hi\u1ec7n gi\u00e1o l\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 d\u1ea1y cho h\u1ecd? T\u00ecnh Y\u00eau \u0111\u00f3 kh\u00f4ng ph\u1ea3i \u0111em \u0111\u1ebfn cho ch\u00fang con s\u1ef1 qu\u1edf ph\u1ea1t hay \u0111em \u0111\u1ebfn cho ch\u00fang con s\u1ef1 kh\u1ed1n \u0111\u1ed1n, \u0111au kh\u1ed5 m\u00e0 Ch\u00faa l\u00fac n\u00e0o c\u0169ng cho ch\u00fang con ni\u1ec1m hy v\u1ecdng v\u00e0 cho ch\u00fang con c\u01a1 h\u1ed9i quay tr\u1edf v\u1ec1 \u0111\u1ec3 s\u1eeda \u0111\u1ed5i \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh v\u00e0 nh\u1eadn ra T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, cho n\u00ean trong l\u00fac n\u00e0y c\u0169ng nh\u01b0 nh\u1eefng n\u0103m th\u00e1ng qua v\u00e0 th\u1eddi gian g\u1ea7n nh\u1ea5t, ti\u1ebfng n\u00f3i c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c vang v\u1ecdng qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i cho m\u1ed9t th\u1ebf gi\u1edbi d\u1eabu \u0111\u00e3 c\u00f3 nh\u1eefng ph\u00e9p l\u1ea1 hi\u1ec7n di\u1ec7n qua m\u1ed7i m\u1ed9t th\u1ebf k\u1ef7, nh\u1eefng ph\u00e9p l\u1ea1 Ch\u00faa \u0111\u00e3 t\u1ecf cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft s\u1ef1 huy\u1ec1n nhi\u1ec7m v\u1ed1n c\u00f3 v\u00e0 c\u00f2n trong tr\u1ea7n th\u1ebf, c\u0169ng l\u00e0 nh\u1eefng ph\u00e9p l\u1ea1 \u0111\u00e3 \u0111i qua trong m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7 \u0111\u1ec3 nh\u1eafc nh\u1edf r\u1eb1ng m\u1ed7i m\u1ed9t th\u1eddi \u0111i\u1ec3m c\u1ee7a ch\u00fang con lu\u00f4n c\u00f3 s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a Th\u00e1nh Th\u1ec3 Ch\u00faa. S\u1ef1 s\u1ed1ng \u0111\u1ed9ng v\u00e0 s\u1ef1 g\u1eb7p g\u1ee1 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa cho ch\u00fang con c\u01a1 h\u1ed9i nh\u1eadn ra \u0111\u01b0\u1ee3c l\u00e0 s\u1ef1 th\u1eadt \u2013 Ch\u00faa v\u1eabn c\u00f2n \u1edf v\u1edbi ch\u00fang con, ng\u00e0y h\u00f4m nay \u0111\u00e3 qu\u00e1 r\u00f5 r\u00e0ng, b\u1edfi v\u00ec ch\u00fang con kh\u00f4ng tin, b\u1edfi v\u00ec s\u1ef1 n\u00f4ng c\u1ea1n c\u1ee7a \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con ch\u1ec9 \u1edf n\u01a1i th\u00e2n x\u00e1c v\u1edbi nh\u1eefng c\u00e1i nh\u00ecn t\u1ea7m th\u01b0\u1eddng v\u00e0 b\u00ecnh th\u01b0\u1eddng c\u1ee7a con ng\u01b0\u1eddi, v\u1edbi nh\u1eefng c\u00e1i nh\u00ecn h\u1ea1n h\u1eb9p y\u1ebfu k\u00e9m c\u1ee7a m\u1ed9t \u0111\u00f4i m\u1eaft thi\u1ec3n c\u1eadn; ch\u00fang con kh\u00f4ng bi\u1ebft \u0111i\u1ec1u g\u00ec l\u00e0 t\u00ecnh th\u01b0\u01a1ng, \u0111i\u1ec1u g\u00ec l\u00e0 \u00e2n s\u1ee7ng, v\u00e0 \u0111i\u1ec1u g\u00ec l\u00e0 bao la, \u0111i\u1ec1u g\u00ec l\u00e0 v\u0129 \u0111\u1ea1i thi\u00eang li\u00eang m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i cho con ng\u01b0\u1eddi.<\/p>\n

     <\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u ch\u1ee9ng th\u1ef1c, ch\u00fang con h\u00e3y d\u00f9ng nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 ch\u00fang con c\u00f3 th\u1ec3 d\u1eebng l\u1ea1i v\u1edbi s\u1ef1 y\u00ean l\u1eb7ng \u0111\u1ec3 th\u1ea5y \u0111\u00e2u \u0111\u00e2u c\u0169ng l\u00e0 h\u1ed3ng \u00e2n c\u1ee7a Ch\u00faa, \u0111\u00e2u \u0111\u00e2u c\u0169ng l\u00e0 \u00e2n s\u1ee7ng Ch\u00faa ban, ch\u00fang con c\u00f2n h\u01a1i th\u1edf, ch\u00fang con c\u00f2n n\u1ee5 c\u01b0\u1eddi, ch\u00fang con c\u00f2n c\u00f3 s\u1ee9c \u0111\u1ec3 b\u01b0\u1edbc ra th\u1ebf gi\u1edbi b\u00ean ngo\u00e0i, d\u1eabu cu\u1ed9c \u0111\u1eddi c\u00f2n bi\u1ebft bao ngang tr\u00e1i, d\u1eabu cu\u1ed9c \u0111\u1eddi c\u00f2n bi\u1ebft bao \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng kh\u00f3 kh\u0103n th\u1eed th\u00e1ch, d\u1eabu cu\u1ed9c \u0111\u1eddi c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u b\u01b0\u01a1ng ch\u1ea3i c\u1ee7a \u0111\u1eddi s\u1ed1ng th\u00e2n x\u00e1c v\u00e0 linh h\u1ed3n nh\u01b0ng ch\u00fang con v\u1eabn c\u00f3 \u2013 v\u1eabn c\u00f3 s\u1ef1 b\u1ea3o \u0111\u1ea3m khi ch\u00fang con bi\u1ebft Ch\u00faa, ch\u00fang con v\u1eabn c\u00f3 m\u1ed9t ni\u1ec1m b\u00ecnh an khi ch\u00fang con t\u00ecm \u0111\u1ebfn Ng\u00e0i v\u00e0 ch\u00fang con b\u1ea3o \u0111\u1ea3m khi ch\u00fang con tin v\u00e0o Ch\u00faa th\u00ec ch\u00fang con l\u1ea1i c\u00f3 s\u1ef1 g\u1edfi th\u00e1c, trong m\u1ed9t t\u00e2m t\u00ecnh m\u00e0 ch\u00fang con kh\u00e1m ph\u00e1 ra kho t\u00e0ng c\u1ee7a T\u00ecnh Y\u00eau, kho t\u00e0ng m\u00e0 Ng\u00e0i d\u00e0nh cho ch\u00fang con trong thi\u00eang li\u00eang nh\u01b0ng v\u1eabn hi\u1ec7n h\u1eefu khi ch\u00fang con ch\u1ea5p nh\u1eadn, khi ch\u00fang con t\u00ecm \u0111\u1ebfn v\u00e0 khi ch\u00fang con tin v\u00e0o \u00e2n s\u1ee7ng c\u1ee7a Ch\u00faa.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1ed9ng trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay b\u1eb1ng nh\u1eefng l\u1eddi d\u1ea1y d\u1ed7 c\u1ee7a Ng\u00e0i, b\u1eb1ng nh\u1eefng n\u01a1i ch\u1ed1n m\u00e0 Ng\u00e0i g\u1edfi \u0111\u1ebfn nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 nh\u1eafc nh\u1edf cho t\u1eebng \u0111\u1ee9a con, nh\u1eafc nh\u1edf cho t\u1eebng linh h\u1ed3n, nh\u1eafc nh\u1edf t\u1eebng vai tr\u00f2, nh\u1eafc nh\u1edf nh\u1eefng t\u1eadp th\u1ec3, nh\u1eafc nh\u1edf nh\u1eefng ng\u01b0\u1eddi con m\u00e0 Ch\u00faa \u0111\u1eb7t \u0111\u1ec3 \u2013 \u0111\u00f3 l\u00e0 nh\u1eefng m\u1ee5c t\u1eed y\u00eau m\u1ebfn m\u00e0 Ng\u00e0i \u0111\u00e3 nh\u1eadn c\u00e1c ng\u00e0i l\u00e0 m\u00f4n \u0111\u1ec7, c\u00e1c m\u1ee5c t\u1eed \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tuy\u1ec3n ch\u1ecdn \u1edf trong h\u00e0ng c\u1ee7a Gi\u00e1o H\u1ed9i \u0111\u1ec3 \u00e2n s\u1ee7ng c\u1ee7a Ch\u00faa qua nh\u1eefng \u01a1n th\u00e1nh, qua nh\u1eefng ch\u1ee9c v\u1ee5 \u1edf trong Gi\u00e1o H\u1ed9i, c\u00f9ng nhau li\u00ean l\u0129 c\u1ea7u nguy\u1ec7n, c\u00f9ng nhau hi\u1ec7p nh\u1ea5t \u0111\u1ec3 c\u1eed h\u00e0nh nh\u1eefng Th\u00e1nh L\u1ec5 quan tr\u1ecdng \u2013 l\u00e0 Th\u00e1nh L\u1ec5 Misa, c\u00f9ng hi\u1ec7p nh\u1ea5t trong m\u1ed9t t\u00e2m t\u00ecnh h\u01b0\u1edbng v\u1ec1 m\u1ed9t \u0110\u1ea5ng T\u1ed1i Cao. \u0110i\u1ec1u \u0111\u00f3 ch\u00ednh Ch\u00faa Gi\u00easu l\u00e0 Ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean khai m\u1edf, l\u00e0 Ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean l\u1eadp ra B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 v\u00e0 c\u0169ng l\u00e0 Ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean c\u00f9ng v\u1edbi c\u00e1c Th\u00e1nh T\u00f4ng \u0110\u1ed3, nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 Ng\u00e0i b\u01b0\u1edbc v\u00e0o Cu\u1ed9c T\u1eed N\u1ea1n \u0111\u1ec3 c\u1eed h\u00e0nh m\u1ea7u nhi\u1ec7m \u0111\u00f3, ch\u00ednh l\u00e0 ng\u00e0y m\u00e0 Ng\u00e0i c\u00f9ng v\u1edbi c\u00e1c Th\u00e1nh T\u00f4ng \u0110\u1ed3 l\u1eadp ra nghi th\u1ee9c \u0111\u1ec3 truy\u1ec1n l\u1ea1i ch\u00ednh Th\u00e2n c\u1ee7a Ng\u00e0i, v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

     <\/p>\n

    \u0110i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i qua Th\u00e1nh L\u1ec5 Misa, Gi\u00e1o H\u1ed9i \u0111\u00e3 ti\u1ebfp t\u1ee5c truy\u1ec1n \u0111\u1ea1t l\u1ea1i cho \u0111\u1ebfn th\u1ebf k\u1ef7 ng\u00e0y h\u00f4m nay; c\u00f3 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi th\u01b0\u1eddng \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 c\u0169ng th\u01b0\u1eddng cho \u0111\u00f3 l\u00e0 th\u00f3i quen nh\u01b0ng th\u1eadt \u0111\u00f3 c\u0169ng l\u00e0 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m c\u1ee7a nh\u1eefng ng\u01b0\u1eddi con \u0111\u1ebfn v\u00e0 d\u00f9ng th\u1eddi gian \u0111\u1ec3 nh\u1eadn bi\u1ebft \u2013 nh\u1eadn bi\u1ebft \u0111\u1eddi s\u1ed1ng khi ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa, l\u00e0 nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu, nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecbu ph\u00e9p R\u1eeda T\u1ed9i v\u00e0 ch\u00fang con l\u1eadp \u0111i l\u1eadp l\u1ea1i v\u1edbi s\u1ef1 ch\u1ec9 d\u1ea1y qua gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, nh\u1eefng \u00e2n s\u1ee7ng m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n r\u01b0\u1edbc M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa. Nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng d\u1eebng l\u1ea1i trong nh\u1eefng \u0111i\u1ec3m b\u00ecnh th\u01b0\u1eddng v\u1edbi s\u1ef1 suy ngh\u0129 h\u1ea1n h\u1eb9p c\u1ee7a con ng\u01b0\u1eddi m\u00e0 \u0111i\u1ec1u \u0111\u00f3 gi\u00fap cho n\u1ed9i t\u00e2m ch\u00fang con,  gi\u00fap cho t\u00e2m h\u1ed3n c\u1ee7a ch\u00fang con, gi\u00fap cho s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a ch\u00fang con v\u00e0 gi\u00fap cho l\u00fd tr\u00ed c\u1ee7a ch\u00fang con ch\u1ecdn \u2013 ch\u1ecdn \u0111\u00fang con \u0111\u01b0\u1eddng, ch\u1ecdn \u0111i\u1ec1u g\u00ec l\u00e0nh th\u00e1nh, ch\u1ecdn nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p trong thi\u00eang li\u00eang v\u1edbi ni\u1ec1m tin th\u00ec Ch\u00faa l\u1ea1i t\u00ecm c\u00e1ch \u0111\u1ec3 cho ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a T\u00ecnh Y\u00eau, \u00fd ngh\u0129a c\u1ee7a gi\u00e1o l\u00fd, \u00fd ngh\u0129a con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 \u00fd ngh\u0129a con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi nhau. Ch\u00faa lu\u00f4n lu\u00f4n mang l\u1ea1i cho ch\u00fang con ni\u1ec1m h\u1ea1nh ph\u00fac b\u1eb1ng s\u1ef1 b\u00ecnh an c\u1ee7a t\u00e2m h\u1ed3n v\u00e0 mang l\u1ea1i cho ch\u00fang con bi\u1ebft bao \u0111i\u1ec1u, mong ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng \u1edf gi\u1eefa m\u1ed9t th\u1ebf gi\u1edbi ho\u00e0 b\u00ecnh, m\u1ed9t th\u1ebf gi\u1edbi y\u00eau th\u01b0\u01a1ng, m\u1ed9t th\u1ebf gi\u1edbi tha th\u1ee9 v\u00e0 nh\u1eabn n\u1ea1i, nh\u01b0 Ng\u00e0i \u0111\u00e3 tha th\u1ee9 cho ch\u00fang con v\u00e0 Ng\u00e0i c\u0169ng mu\u1ed1n ch\u00fang con c\u0169ng tha th\u1ee9 cho anh em c\u1ee7a m\u00ecnh. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i gi\u1eef l\u1ea5y gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, l\u00e0 m\u1ed9t n\u1ec1n t\u1ea3ng \u0111\u1ec3 cho ch\u00fang con v\u01b0\u1ee3t qua \u0111\u01b0\u1ee3c nh\u1eefng ng\u00e0y kh\u00f3 kh\u0103n, nh\u1eefng ng\u00e0y \u0111au kh\u1ed5, nh\u1eefng ng\u00e0y th\u1eed th\u00e1ch v\u00e0 l\u00e0 nh\u1eefng ng\u00e0y l\u1eef th\u1ee9 c\u1ee7a tr\u1ea7n gian.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, b\u1edfi v\u00ec Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, Ch\u00faa th\u00f4ng su\u1ed1t \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c, Ch\u00faa hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec s\u1ebd \u0111\u1ebfn cho con c\u00e1i c\u1ee7a Ng\u00e0i v\u00e0 nh\u1eefng \u0111i\u1ec1u g\u00ec m\u00e0 con ng\u01b0\u1eddi trong s\u1ef1 sai tr\u00e1i l\u1ea7m l\u1ed7i s\u1ebd \u0111em \u0111\u1ebfn m\u1ed9t h\u1eadu qu\u1ea3 v\u00f4 c\u00f9ng nghi\u00eam tr\u1ecdng. Cho n\u00ean m\u1ecdi vi\u1ec7c Ng\u00e0i \u0111\u00e3 bi\u1ebft tr\u01b0\u1edbc, Ng\u00e0i \u0111\u00e3 \u0111i tr\u01b0\u1edbc m\u1ecdi \u0111i\u1ec1u \u0111\u1ec3 \u0111em l\u1ea1i v\u00e0 l\u1eadp cho con ng\u01b0\u1eddi, cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c s\u1ef1 n\u1ed1i k\u1ebft \u2013 trong thi\u00eang li\u00eang Ch\u00faa \u0111\u1ed5 \u00e2n s\u1ee7ng xu\u1ed1ng, trong \u00e2m th\u1ea7m Ch\u00faa ban \u01a1n cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i \u0111\u00f3 \u2013 \u0111\u1ec3 cho h\u1ecd gi\u1eef l\u1ea5y s\u1ef1 thi\u00eang li\u00eang \u0111\u00f3 nh\u01b0ng th\u1ef1c t\u1ebf v\u1edbi s\u1ef1 \u0111\u1ee5ng ch\u1ea1m qua M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa. Nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 l\u00e0 nh\u1eefng d\u1ea5u ch\u1ec9 c\u1ee7a l\u1ecbch s\u1eed v\u00e0 t\u1eeb \u0111\u00f3 l\u00e0 n\u1ec1n t\u1ea3ng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi Kit\u00f4 H\u1eefu, n\u1ec1n t\u1ea3ng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi con c\u00e1i, n\u1ec1n t\u1ea3ng c\u1ee7a m\u1ed9t ng\u01b0\u1eddi Kit\u00f4 gi\u00e1o. T\u1eeb \u0111\u00f3, t\u1eeb \u1edf n\u01a1i s\u1ef1 ph\u00e1t xu\u1ea5t \u0111\u00f3 n\u00f3 c\u00f2n nh\u1eefng ti\u1ec1m \u1ea9n m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 kh\u00e1m ph\u00e1 ra qua \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta c\u00f3 gi\u00e1o l\u00fd, c\u00f3 Ph\u00fac \u00c2m, c\u00f3 gi\u1edbi r\u0103n, ch\u00fang ta coi l\u1ea1i nh\u1eefng \u0111i\u1ec1u \u0111i v\u00e0o l\u1ecbch s\u1eed, c\u00f3 t\u1eebng giai \u0111o\u1ea1n v\u1edbi nh\u1eefng c\u00e2u chuy\u1ec7n \u0111em l\u1ea1i cho con ng\u01b0\u1eddi, l\u00e0 s\u1ef1 \u0111i\u1ec3n h\u00ecnh \u0111\u1ec3 h\u1ecdc h\u1ecfi nh\u1eefng \u0111i\u1ec1u t\u1ed1t v\u00e0 s\u1ef1 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi m\u1eb7t khi ch\u00fang ta tin v\u00e0 \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    Ng\u00e0y h\u00f4m nay nh\u1eefng l\u1eddi n\u00e0y kh\u00f4ng ph\u00e1t xu\u1ea5t t\u1eeb n\u01a1i con ng\u01b0\u1eddi, s\u1ef1 hi\u1ec3u bi\u1ebft c\u1ee7a con ng\u01b0\u1eddi n\u00f3 ch\u1ec9 n\u1eb1m \u1edf trong gi\u1edbi h\u1ea1n, nh\u01b0ng ch\u00fang ta \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i \u2013 l\u1eadp l\u1ea1i v\u1edbi Tin M\u1eebng, l\u1eadp l\u1ea1i v\u1edbi s\u1ef1 s\u1ed1ng \u0111\u1ed9ng m\u00e0 Ch\u00faa Gi\u00easu v\u1eabn c\u00f2n v\u00e0 \u1edf gi\u1eefa ch\u00fang ta cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay; cho n\u00ean ch\u1ec9 c\u00f3 Ng\u00e0i m\u1edbi c\u00f3 quy\u1ec1n, c\u00f3 quy\u1ec1n cho ch\u00fang ta c\u01a1 h\u1ed9i, cho ng\u01b0\u1eddi s\u1eafp ch\u1ebft c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u2013 c\u00f3 c\u01a1 h\u1ed9i nh\u1eadn ra \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n v\u00e0 cho ng\u01b0\u1eddi h\u1ea5p h\u1ed1i \u0111\u00f3, ng\u01b0\u1eddi m\u00e0 c\u1ea3 cu\u1ed9c \u0111\u1eddi kh\u00f4ng nh\u1eadn ra Ch\u00faa \u0111\u00f3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n sau c\u00f9ng do nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u00e1c c\u1ea7u nguy\u1ec7n cho h\u1ecd. Cho n\u00ean \u0111\u1eddi s\u1ed1ng khi ch\u00fang con bi\u1ebft Ch\u00faa kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef1 c\u00e1 nh\u00e2n \u0111\u00f3 \u0111\u1ed1i di\u1ec7n v\u1edbi Ch\u00faa m\u00e0 l\u00e0 nh\u1eefng c\u00e1 nh\u00e2n \u0111\u00f3 h\u1ecd nh\u1edd nh\u1eefng ng\u01b0\u1eddi quen thu\u1ed9c, h\u1ecd nh\u1edd nh\u1eefng ng\u01b0\u1eddi y\u00eau Ch\u00faa, bi\u1ebft Ch\u00faa hay h\u1ecd nh\u1edd nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n m\u00e0 Ch\u00faa l\u1ea1i th\u01b0\u01a1ng x\u00f3t linh h\u1ed3n \u0111\u00f3, cho h\u1ecd ra \u0111i m\u1ed9t c\u00e1ch b\u00ecnh an, cho h\u1ecd \u0111\u1ebfn m\u1ed9t n\u01a1i b\u1ebfn b\u1edd kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t n\u01a1i tr\u1eebng ph\u1ea1t b\u1edfi v\u00ec t\u1ed9i c\u1ee7a ch\u00ednh h\u1ecd. B\u1edfi v\u00ec Ch\u00faa l\u00e0 \u0110\u1ea5ng x\u00f3t th\u01b0\u01a1ng, Ch\u00faa l\u00e0 \u0110\u1ea5ng lu\u00f4n lu\u00f4n cho con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con c\u01a1 h\u1ed9i cho n\u00ean c\u00e1i tim \u0111\u00e8n n\u00f3 c\u00f2n leo l\u00e9t Ch\u00faa kh\u00f4ng n\u1ee1 d\u1eadp t\u1eaft n\u00f3, c\u00e1i ng\u1ecdn lau n\u00f3 \u0111\u00e3 g\u00e3y \u0111\u1ed5, n\u00f3 \u0111\u00e3 kh\u00f4ng c\u00f2n \u0111\u1ee9ng v\u1eefng, v\u00e0 n\u00f3 ch\u1ec9 xi\u00eau qua v\u1eb9o v\u1ec1 nh\u01b0ng Ch\u00faa v\u1eabn cho n\u00f3 c\u01a1 h\u1ed9i, l\u00e0 m\u1ed9t \u0111i\u1ec3m t\u1ef1a cho n\u00f3 \u0111\u01b0\u1ee3c \u0111\u1ee9ng, n\u00f3 \u0111\u01b0\u1ee3c d\u1ef1a v\u00e0o \u0111\u1ec3 c\u1ee9u l\u1ea5y linh h\u1ed3n c\u1ee7a n\u00f3 th\u00ec hu\u1ed1ng g\u00ec nh\u1eefng ng\u01b0\u1eddi con c\u00e1i trong th\u1ebf gian n\u00e0y \u0111\u00e3 c\u00f3 qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u \u1edf trong b\u1ed9i ph\u1ea3n, \u0111\u00e3 c\u00f3 qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u v\u1ea5p ph\u1ea1m, c\u00f3 nhi\u1ec1u \u0111i\u1ec1u t\u1eeb n\u01a1i s\u1ef1 non n\u1edbt \u1edf trong \u0111\u1ee9c tin, v\u00e0 c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng c\u00f3 n\u1ec1n t\u1ea3ng ch\u1ea5p nh\u1eadn s\u1ef1 th\u1eadt cho n\u00ean h\u1ecd \u0111\u00e3 tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi \u0111\u1ed1i ngh\u1ecbch, nh\u1eefng ng\u01b0\u1eddi ch\u1ed1ng \u0111\u1ed1i, nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng tin, nh\u1eefng ng\u01b0\u1eddi ngoan c\u1ed1, nh\u1eefng ng\u01b0\u1eddi c\u1ee9ng l\u1ef3 v\u00e0 d\u1eedng d\u01b0ng tr\u01b0\u1edbc T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa, d\u1eedng d\u01b0ng tr\u01b0\u1edbc c\u00e1i ch\u1ebft c\u1ee7a \u0110\u1ee9c Gi\u00easu qua Th\u1eadp T\u1ef1 Gi\u00e1, h\u1ecd d\u1eedng d\u01b0ng tr\u01b0\u1edbc L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, h\u1ecd d\u1eedng d\u01b0ng tr\u01b0\u1edbc s\u1ef1 m\u1eddi g\u1ecdi \u2013 b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c \u2013 m\u00e0 Ch\u00faa Gi\u00easu \u0111em \u0111\u1ebfn chung cho nh\u00e2n lo\u1ea1i ng\u00e0y nay.<\/p>\n

     <\/p>\n

    Nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ch\u00faa, nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nghe, nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, h\u1ecd c\u0169ng \u0111\u01b0\u1ee3c qua nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3 \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft nh\u01b0ng l\u00f2ng h\u1ecd v\u1eabn kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, l\u00f2ng h\u1ecd v\u1eabn chai \u0111\u00e1, h\u1ecd c\u00f2n \u0111em l\u1ea1i cho nh\u1eefng ng\u01b0\u1eddi chung quanh \u0111\u00f3 v\u1edbi nh\u1eefng s\u1ef1 kh\u00f3 kh\u0103n n\u01a1i s\u1ef1 suy di\u1ec5n, s\u1ef1 suy ngh\u0129 v\u00e0 s\u1ef1 \u00edch k\u1ef7 c\u1ee7a h\u1ecd, ch\u00ednh s\u1ef1 \u00edch k\u1ef7 \u0111\u00f3 \u0111\u00e3 b\u1eaft \u0111\u1ea7u mang \u0111\u1ebfn s\u1ef1 nghi ng\u1edd, \u0111\u00e3 suy di\u1ec5n, l\u00e0m cho nh\u1eefng ng\u01b0\u1eddi ph\u1ee5c v\u1ee5 r\u1ea5t \u0111au kh\u1ed5, v\u00ec s\u1ef1 hi\u1ec3u l\u1ea7m, v\u00ec s\u1ef1 sai tr\u00e1i, v\u00ec nh\u1eefng s\u1ef1 thi\u1ec3n c\u1eadn m\u00e0 con ng\u01b0\u1eddi v\u1ed1n ph\u1ea3i c\u00f3 t\u00ecnh th\u01b0\u01a1ng, ph\u1ea3i c\u00f3 l\u00f2ng b\u00e1c \u00e1i, ph\u1ea3i c\u00f3 l\u00f2ng hy sinh v\u00e0 c\u00f3 l\u00f2ng nh\u00e2n \u00e1i gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi nhau.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, \u0111i\u1ec1u n\u00e0y th\u1eadt l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111au kh\u1ed5 m\u00e0 con ng\u01b0\u1eddi lu\u00f4n g\u00e2y \u0111\u1ebfn cho nhau \u2013 b\u1eb1ng c\u00e1ch v\u00f4 t\u00ecnh hay c\u1ed1 \u00fd \u2013 r\u1ed3i c\u1ee9 ti\u1ebfp t\u1ee5c l\u00e0m kh\u1ed5 nhau; thay v\u00ec m\u1ed9t ch\u00fat th\u01b0\u01a1ng y\u00eau, m\u1ed9t ch\u00fat hy sinh th\u00ec l\u00e0m cho gia \u0111\u00ecnh b\u00ecnh an v\u00e0 h\u1ea1nh ph\u00fac; b\u1edfi v\u00ec nh\u1eefng s\u1ef1 ngoan c\u1ed1 \u0111\u00f3, nh\u1eefng s\u1ef1 c\u1ed1 t\u00ecnh \u0111\u00f3, nh\u1eefng s\u1ef1 \u0111\u1ed9c quy\u1ec1n, \u0111\u1ed9c \u0111o\u00e1n \u0111\u00f3 l\u1ea1i l\u00e0m cho v\u1ebft th\u01b0\u01a1ng l\u00f2ng c\u1ee7a ng\u01b0\u1eddi v\u1ee3 ho\u1eb7c ng\u01b0\u1eddi ch\u1ed3ng l\u1ea1i t\u0103ng l\u00ean nh\u1eefng n\u1ed7i ni\u1ec1m \u2013 n\u1ed7i ni\u1ec1m l\u00e0 kh\u00f4ng hi\u1ec3u l\u1eabn nhau, n\u1ed7i ni\u1ec1m l\u00e0 c\u1ea5u x\u00e9 l\u1eabn nhau, n\u1ed7i ni\u1ec1m trong s\u1ef1 \u00edch k\u1ef7, n\u1ed7i ni\u1ec1m trong s\u1ef1 \u0111\u1ed9c \u0111o\u00e1n, t\u1ef1 cao v\u00e0 ki\u00eau ng\u1ea1o, l\u00e0m cho cu\u1ed9c s\u1ed1ng c\u1ee7a gia \u0111\u00ecnh c\u1ea3m th\u1ea5y n\u1eb7ng n\u1ec1 h\u01a1n, c\u1ea3m th\u1ea5y n\u1eb7ng tr\u0129u h\u01a1n, v\u00e0 c\u1ea3m th\u1ea5y kh\u00f4ng c\u00f3 ni\u1ec1m vui, c\u00e0ng ng\u00e0y l\u1ee5t d\u1ea7n v\u1edbi nh\u1eefng s\u1ef1 suy ngh\u0129 v\u00e0 suy di\u1ec5n, t\u1eeb \u0111\u00f3 \u0111\u00e3 b\u1ecb lo\u00e0i qu\u1ef7 d\u1eef n\u00f3 s\u1ebd len l\u1ecfi v\u00e0o v\u00e0 n\u00f3 s\u1ebd t\u00ecm c\u00e1ch \u0111\u1ec3 \u0111\u00e1nh \u0111\u1ed5 b\u1eb1ng \u0111\u1ee7 m\u1ecdi c\u00e1ch, ph\u00e1 h\u1ee7y t\u1ea5t c\u1ea3 thay v\u00ec t\u00ecnh y\u00eau mang \u0111\u1ebfn nh\u1eefng t\u1ed1t \u0111\u1eb9p th\u00ec n\u00f3 s\u1ebd mang nh\u1eefng l\u1eddi hi\u1ec1m kh\u00edch, n\u00f3 s\u1ebd \u0111em \u0111\u1ebfn nh\u1eefng l\u1eddi kh\u00f4ng \u0111\u00fang, n\u00f3 s\u1ebd gieo v\u00e0o nh\u1eefng ng\u01b0\u1eddi y\u1ebfu \u0111\u1ee9c tin, n\u00f3 s\u1ebd gieo v\u00e0o nh\u1eefng ng\u01b0\u1eddi v\u1ed1n \u0111\u00e3 lu\u00f4n lu\u00f4n suy di\u1ec5n v\u00e0 \u0111o\u00e1n x\u00e9t ng\u01b0\u1eddi kh\u00e1c, g\u00e2y \u0111\u1ebfn cho gia \u0111\u00ecnh th\u1eadt ra th\u1eadt h\u1ea1nh ph\u00fac nh\u01b0ng h\u1ecd kh\u00f4ng bi\u1ebft gi\u1eef h\u1ea1nh ph\u00fac \u0111\u00f3 h\u1ecd l\u00e0m cho gia \u0111\u00ecnh \u0111au kh\u1ed5, h\u1ecd l\u00e0m cho nh\u1eefng \u0111i\u1ec1u v\u00f4 t\u00ecnh c\u1ed1 \u00fd \u0111\u00f3 l\u1ea1i c\u00e0ng t\u1ec7 h\u01a1n, h\u1ecd c\u0169ng kh\u00f4ng \u0111\u01b0\u1ee3c vui m\u00e0 ng\u01b0\u1eddi \u0111\u1ed1i ph\u01b0\u01a1ng l\u1ea1i c\u00e0ng \u0111au kh\u1ed5.<\/p>\n

     <\/p>\n

    Ch\u00faa \u01a1i, c\u00f3 bi\u1ebft bao gia \u0111\u00ecnh nh\u01b0 th\u1ebf, b\u1ed5n ph\u1eadn c\u1ee7a ng\u01b0\u1eddi l\u00e0m ch\u1ed3ng kh\u00f4ng tr\u00f2n tr\u00e1ch nhi\u1ec7m, b\u1ed5n ph\u1eadn c\u1ee7a m\u1ed9t ng\u01b0\u1eddi l\u00e0m cha c\u0169ng kh\u00f4ng bi\u1ebft c\u00e1ch \u0111\u1ec3 d\u1ea1y d\u1ed7 con c\u00e1i, b\u1ed5n ph\u1eadn c\u1ee7a m\u1ed9t ng\u01b0\u1eddi l\u00e0m m\u1eb9 c\u0169ng t\u1eeb ch\u1ed1i tr\u00e1ch nhi\u1ec7m c\u1ee7a m\u00ecnh; t\u1eeb \u0111\u00f3 gia \u0111\u00ecnh tan n\u00e1t, gia \u0111\u00ecnh ly d\u1ecb, t\u00ecm c\u00e1ch \u0111\u1ec3 th\u1ecfa m\u00e3n cho d\u1ee5c v\u1ecdng, t\u00ecm c\u00e1ch \u0111\u1ec3 th\u1ecfa m\u00e3n cho nh\u1eefng \u0111i\u1ec1u v\u1ed1n \u1edf n\u01a1i th\u00e2n x\u00e1c. T\u1eeb \u0111\u00f3 ch\u1ed3ng th\u00ec c\u00f3 ng\u01b0\u1eddi kh\u00e1c, v\u1ee3 c\u0169ng c\u00f3 ng\u01b0\u1eddi kh\u00e1c, con c\u00e1i th\u00ec t\u1ea3n m\u00e1c kh\u1eafp n\u01a1i, t\u1eeb \u0111\u00f3 s\u1ebd g\u00e2y ra s\u1ef1 b\u1ea1o \u0111\u1ed9ng \u1edf n\u01a1i con c\u00e1i; n\u00f3 kh\u00f4ng \u0111\u01b0\u1ee3c s\u1ef1 ch\u0103m s\u00f3c c\u1ee7a ng\u01b0\u1eddi cha hay s\u1ef1 y\u00eau th\u01b0\u01a1ng c\u1ee7a ng\u01b0\u1eddi m\u1eb9, t\u1eeb \u0111\u00f3 gia \u0111\u00ecnh tan n\u00e1t, t\u1eeb \u0111\u00f3 s\u1ebd g\u00e2y \u0111\u1ebfn cho qu\u1ed1c gia \u1edf n\u01a1i c\u01b0 ng\u1ee5 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi b\u1ea1o \u0111\u1ed9ng, t\u1eeb \u0111\u00f3 n\u00f3 \u0111i v\u00e0o t\u1ed9i \u00e1c. X\u00e3 h\u1ed9i h\u00f4m nay n\u00f3 \u0111\u00e3 \u0111\u01b0a \u0111\u1eaby v\u00e0 n\u00f3 \u0111\u00e3 l\u00e0m cho gi\u1edbi tr\u1ebb s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng cu\u1ed3ng lo\u1ea1n b\u1edfi v\u00ec ch\u1ec9 cung c\u1ea5p cho nh\u1eefng \u0111i\u1ec1u \u1edf trong th\u00e2n x\u00e1c, ch\u1ec9 cung c\u1ea5p cho nh\u1eefng c\u00e1i mu\u1ed1n, nh\u1eefng c\u00e1i mong \u1edf n\u01a1i b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh c\u00f2n linh h\u1ed3n th\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c ch\u1ec9 d\u1ea1y, linh h\u1ed3n kh\u00f4ng l\u1eafng nghe v\u00e0 t\u00e2m h\u1ed3n \u0111\u00e3 \u0111\u00f3ng k\u00edn c\u1eeda \u0111\u1ec3 cho lo\u00e0i qu\u1ef7 d\u1eef \u0111i\u1ec1u khi\u1ec3n, v\u00e0 t\u1eeb \u0111\u00f3 \u0111\u00e3 g\u00e2y \u0111\u1ebfn gia \u0111\u00ecnh, \u0111\u00e3 g\u00e2y \u0111\u1ebfn t\u1eadp th\u1ec3, g\u00e2y \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u \u1ea3nh h\u01b0\u1edfng chung quanh v\u00e0 b\u00e2y gi\u1edd \u0111\u00e3 lan \u0111\u1ebfn chung t\u1ea5t c\u1ea3 th\u1ebf gi\u1edbi.<\/p>\n

     <\/p>\n

    Con ng\u01b0\u1eddi trong x\u00e3 h\u1ed9i h\u00f4m nay ch\u1ea5p nh\u1eadn \u0111\u1ec3 ch\u1ecbu v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng c\u1ea3nh m\u00e0 \u0111\u00f4i m\u1eaft con ng\u01b0\u1eddi nh\u00ecn c\u0169ng c\u1ea3m th\u1ea5y kh\u00e1c bi\u1ec7t, v\u00e0 l\u01b0\u01a1ng t\u00e2m c\u1ee7a con ng\u01b0\u1eddi c\u0169ng c\u1ea3m th\u1ea5y kh\u00f3 ch\u1ecbu khi c\u00f3 nh\u1eefng c\u1ea3nh m\u00e0 th\u1ebf gi\u1edbi h\u00f4m nay ch\u1ea5p nh\u1eadn \u2013 c\u00f3 quy\u1ec1n \u0111\u1ec3 t\u1ef1 do luy\u1ebfn \u00e1i, quy\u1ec1n t\u1ef1 do \u0111\u1ec3 gi\u1ebft ng\u01b0\u1eddi, quy\u1ec1n t\u1ef1 do \u0111\u1ec3 gi\u1ebft nh\u1eefng sinh linh, l\u00e0 nh\u1eefng em b\u00e9 \u0111\u01b0\u1ee3c mang trong nh\u1eefng b\u00e0o thai, \u0111\u00e1ng th\u01b0\u01a1ng, \u0111\u00e1ng y\u00eau, \u0111\u00e1ng n\u00e2ng niu v\u00e0 \u0111\u00e1ng y\u00eau th\u01b0\u01a1ng m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t th\u00ec h\u1ecd \u0111em nh\u1eefng c\u00e1i b\u00e0o thai \u0111\u00f3 \u2013 b\u1edfi v\u00ec s\u1ef1 b\u1ea5t ch\u00ednh c\u1ee7a con ng\u01b0\u1eddi, b\u1edfi v\u00ec nh\u1eefng s\u1ef1 lang ch\u1ea1 m\u00e0 con ng\u01b0\u1eddi \u1edf trong, n\u1ec1n t\u1ea3ng \u0111\u1ea1o \u0111\u1ee9c kh\u00f4ng c\u00f3, cho n\u00ean h\u1ecd \u0111\u00e3 c\u00f3 nh\u1eefng \u0111i\u1ec1u g\u00e2y ra v\u00e0 s\u1ee3 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m cho n\u00ean c\u1ea7n ph\u1ea3i h\u1ee7y di\u1ec7t trong c\u00e1i c\u00e1ch th\u1ee9c gian \u00e1c c\u1ee7a con ng\u01b0\u1eddi. T\u1eeb \u0111\u00f3, ma qu\u1ef7 n\u00f3 \u0111\u00e3 len l\u1ecfi v\u00e0o v\u00e0 n\u00f3 \u0111\u00e3 chi\u1ebfn th\u1eafng \u0111\u01b0\u1ee3c b\u1edfi v\u00ec nh\u1eefng t\u00e2m h\u1ed3n \u0111\u00e3 l\u1ee1 d\u1ea1i v\u00e0 c\u1ee9 ti\u1ebfp t\u1ee5c \u1edf trong c\u00e1i \u0111\u00e0 \u0111\u00f3; t\u1eeb t\u1eeb x\u00e3 h\u1ed9i l\u1edbn d\u1ea7n v\u1edbi nh\u1eefng t\u1ed9i \u00e1c kh\u00e1t m\u00e1u; h\u1ecd coi \u0111\u00f3 l\u00e0 m\u1ed9t s\u1ef1 d\u1eedng d\u01b0ng, coi nh\u01b0 \u0111\u00f3 l\u00e0 m\u1ed9t s\u1ef1 v\u0103n minh c\u1ee7a th\u1eddi \u0111\u1ea1i \u0111\u1ec3 ti\u00eau di\u1ec7t v\u00e0 h\u1ecfa t\u00e1ng \u0111i t\u1ea5t c\u1ea3 nh\u1eefng b\u1ed5n ph\u1eadn v\u00e0 tr\u00e1ch nhi\u1ec7m m\u00e0 m\u00ecnh v\u1ed1n ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m n\u00f3. S\u1ef1 gian \u00e1c v\u1eabn ti\u1ebfp t\u1ee5c v\u00e0 ti\u1ebfp t\u1ee5c b\u00e0nh tr\u01b0\u1edbng, m\u1ed7i m\u1ed9t ng\u00e0y, t\u1eeb \u0111\u00f3 ch\u1ea5p nh\u1eadn \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 m\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00e1ng s\u1ee3 nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 \u0111e d\u1ecda, \u0111\u00f3 ch\u00ednh l\u00e0 \u0111i\u1ec1u h\u1ecd \u0111ang \u0111\u1ed1t ch\u00e1y linh h\u1ed3n c\u1ee7a h\u1ecd, h\u1ecd \u0111ang \u0111\u1ed1t ch\u00e1y l\u01b0\u01a1ng t\u00e2m c\u1ee7a h\u1ecd, h\u1ecd \u0111ang \u0111\u1ed1t ch\u00e1y nh\u1eefng g\u00ec \u0111\u1eb9p nh\u1ea5t m\u00e0 Thi\u00ean Ch\u00faa ban cho con ng\u01b0\u1eddi tr\u00ean tr\u1ea7n th\u1ebf.<\/p>\n

     <\/p>\n

    \u0110\u00f3, ch\u00fang ta nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u ng\u01b0\u1ee3c l\u1ea1i lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd v\u00e0 \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u ngh\u1ecbch l\u1ea1i v\u1edbi s\u1ef1 s\u00e1ng t\u1ea1o c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa t\u1eeb mu\u00f4n thu\u1edf m\u00e0 Ng\u00e0i \u0111\u00e3 ban v\u00e0 cho ch\u00fang ta c\u00e1i \u0111\u1eb9p c\u1ee7a n\u00f3, t\u1ef1 h\u1ee7y di\u1ec7t v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi \u0111ang \u0111i v\u00e0o m\u1ed9t n\u1ec1n t\u1ea3ng kh\u00f4ng \u0111\u1ea1o \u0111\u1ee9c. C\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111e d\u1ecda cho \u0111\u1eddi s\u1ed1ng ch\u00fang ta v\u00e0 nh\u1eefng ng\u01b0\u1eddi con ch\u00e1u sau n\u00e0y c\u1ee7a ch\u00fang ta, nh\u01b0ng h\u1ecd v\u1eabn hi\u00ean ngang ch\u1ea5p nh\u1eadn m\u1ed9t x\u00e3 h\u1ed9i v\u0103n minh, m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc \u0111\u00e3 t\u1eebng \u0111\u00f3n nh\u1eadn bi\u1ebft bao h\u1ed3ng \u00e2n c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u00e3 t\u1eebng \u0111\u1ec3 M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n l\u00e0m \u0111i\u1ec3m ch\u00ednh trong \u0111\u1eddi s\u1ed1ng nh\u01b0ng h\u00f4m nay \u0111\u00e3 b\u1ecb l\u1eadt ng\u01b0\u1ee3c l\u1ea1i, b\u1edfi v\u00ec con ng\u01b0\u1eddi \u0111\u00e3 \u0111i v\u00e0o th\u1eddi \u0111\u1ea1i, \u0111\u00e3 b\u1ecb s\u1ef1 khuy\u1ebfn d\u1ee5 c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi v\u0103n minh ng\u00e0y h\u00f4m nay, \u0111ang \u0111\u1ed9i m\u1ed9t c\u00e1i l\u1ed1t \u0111\u1ea7y \u0111\u1ee7 ti\u1ec7n nghi; t\u1eeb \u0111\u00f3 h\u1ecd \u0111\u00e3 l\u00e3ng qu\u00ean Thi\u00ean Ch\u00faa, h\u1ecd \u0111\u00e3 kh\u00f4ng gi\u1eef l\u1ea1i cho m\u00ecnh, h\u1ecd \u0111\u00e3 l\u01b0\u1eddi bi\u1ebfng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng kh\u00f4ng \u0111\u1ee9c tin \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi b\u1ed5n ph\u1eadn. T\u1ea5t c\u1ea3 v\u00e0 t\u1ea5t c\u1ea3, nh\u1eefng \u0111i\u1ec1u n\u00e0y l\u00e0 m\u1ed9t s\u1ef1 \u0111e d\u1ecda m\u00e0 ch\u00fang ta ch\u1ec9 th\u1ea5y \u1edf b\u00ean ngo\u00e0i, c\u00f2n bi\u1ebft bao \u0111i\u1ec1u gian \u00e1c m\u00e0 con ng\u01b0\u1eddi v\u1eabn th\u1ef1c h\u00e0nh v\u00e0 v\u1eabn h\u00e0nh \u0111\u1ed9ng m\u1ed7i m\u1ed9t ng\u00e0y, m\u1ed9t ng\u01b0\u1eddi m\u00e0 c\u00f3 th\u1ec3 gi\u1ebft s\u00e1u, b\u1ea3y ng\u01b0\u1eddi kh\u00f4ng m\u1ed9t ch\u00fat g\u1edbm tay, kh\u00f4ng m\u1ed9t ch\u00fat e ng\u1ea1i n\u01a1i l\u00f2ng c\u1ee7a con ng\u01b0\u1eddi, m\u1ed9t ng\u01b0\u1eddi c\u1ea7m dao \u0111\u1ec3 gi\u1ebft, \u0111\u1ec3 c\u1eaft c\u1ed5 ng\u01b0\u1eddi kh\u00e1c; nh\u1eefng qu\u1ed1c gia \u0111\u00e0n \u00e1p b\u1eb1ng s\u00fang \u1ed1ng, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 con n\u00edt v\u00f4 t\u1ed9i h\u1ecd l\u1ea1i d\u00f9ng c\u00e1i c\u00e1ch ch\u1eb7t \u0111\u1ea7u ng\u01b0\u1eddi ta, b\u1eaft bu\u1ed9c ng\u01b0\u1eddi ta, r\u1ed3i h\u00e3m hi\u1ebfp v\u00e0 d\u00f9ng nh\u1eefng c\u00e1i tr\u00f2 qu\u1ea3 th\u1eadt l\u00e0 \u0111\u00e1ng s\u1ee3, gh\u00ea t\u1edfm c\u00f2n h\u01a1n l\u00e0 lo\u00e0i qu\u1ef7 d\u1eef. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 s\u1eed d\u1ee5ng v\u1edbi nhau b\u1eb1ng c\u00e1ch th\u1ee9c \u0111\u00f3.<\/p>\n

     <\/p>\n

    Ch\u00fang ta h\u00e3y nh\u00ecn th\u1ea5y nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u1ebfn v\u00e0 \u0111ang \u0111\u1ebfn nh\u01b0 l\u00e0 m\u1ed9t \u0111i\u1ec1u b\u00e1o tr\u01b0\u1edbc m\u1ecdi vi\u1ec7c m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft qua S\u00e1ch Kh\u1ea3i Huy\u1ec1n, qua Ph\u00fac \u00c2m \u0111\u00e3 \u0111\u1ec3 l\u1ea1i, c\u00e1c v\u1ecb th\u00e1nh \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ecb ki\u1ebfn v\u00e0o th\u1eddi gian tr\u01b0\u1edbc kia, m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 \u0111\u1ebfn v\u1edbi nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i. Ch\u00faa kh\u00f4ng ph\u1ea3i kh\u00f4ng th\u1ea5y, Ch\u00faa kh\u00f4ng ph\u1ea3i kh\u00f4ng nghe hay Ch\u00faa kh\u00f4ng ph\u1ea3i kh\u00f4ng c\u00f3 quy\u1ec1n \u0111\u1ec3 ng\u0103n c\u1ea3n, nh\u01b0ng b\u1edfi v\u00ec s\u1ef1 t\u1ef1 do m\u00e0 con ng\u01b0\u1eddi ch\u1ecdn l\u1ef1a, b\u1edfi v\u00ec ch\u00fang ta \u0111\u00e3 ch\u1ecdn con \u0111\u01b0\u1eddng \u0111\u00f3, b\u1edfi v\u00ec ch\u00fang ta \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh \u0111i tr\u00ean con \u0111\u01b0\u1eddng \u0111\u00f3, Ng\u00e0i \u0111\u1ec3 cho ch\u00fang ta quy\u1ec1n t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u Ng\u00e0i ban v\u00e0 v\u1ed1n cho l\u00e0 ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 ch\u00fang ta, ch\u00fang ta l\u1eafng nghe \u0111\u1ec3 \u0111i theo m\u1ed9t gi\u00e1o l\u00fd \u0111\u1ec3 c\u1ee9u ngay \u0111\u1eddi s\u1ed1ng ch\u00fang ta \u1edf th\u1ebf gian n\u00e0y v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n mai sau; c\u00f2n n\u1ebfu ch\u00fang ta kh\u00f4ng nghe v\u00e0 quy\u1ebft \u0111\u1ecbnh \u0111i theo con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh th\u00ec \u0111i\u1ec1u \u0111\u00f3 Ch\u00faa r\u1ea5t chua x\u00f3t khi nh\u00ecn th\u1ea5y con ng\u01b0\u1eddi v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng th\u00e1c lo\u1ea1n, m\u1ed9t \u0111\u1eddi s\u1ed1ng v\u1edbi t\u1ed9i \u00e1c, m\u1ed9t \u0111\u1eddi s\u1ed1ng thi\u1ebfu s\u1ef1 v\u00e2ng ph\u1ee5c v\u00e0 ngoan c\u1ed1 \u1edf trong t\u1ed9i. Ng\u00e0i chua x\u00f3t b\u1edfi v\u00ec Ng\u00e0i d\u1ef1ng n\u00ean con ng\u01b0\u1eddi, Ng\u00e0i mu\u1ed1n con ng\u01b0\u1eddi s\u1ed1ng trong h\u1ea1nh ph\u00fac b\u00ecnh an, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Ng\u00e0i cung c\u1ea5p v\u00e0 ban cho ch\u00fang ta ch\u1ee7 quy\u1ec1n trong \u0111\u1eddi s\u1ed1ng \u1edf th\u1ebf gian, ch\u00fang ta ch\u1ee7 quy\u1ec1n tr\u00ean t\u1ea5t c\u1ea3 lo\u00e0i v\u1eadt, ch\u00fang ta ch\u1ee7 quy\u1ec1n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng v\u1eadt m\u00e0 ch\u00fang ta c\u00f3 \u1edf trong th\u1ebf gi\u1edbi nh\u01b0ng ch\u00fang ta ch\u01b0a \u0111\u1ee7 \u2013 ch\u00fang ta ch\u01b0a \u0111\u1ee7 \u0111\u1ec3 nh\u00ecn th\u1ea5y nh\u1eefng \u0111i\u1ec1u ch\u00fang ta \u0111\u00e3 c\u00f3 do Ch\u00faa ban, ch\u00fang ta kh\u00f4ng m\u1ed9t l\u1eddi c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i, ch\u00fang ta ph\u1ee5 l\u00f2ng v\u00e0 ph\u1ee7i \u01a1n c\u1ee7a Ng\u00e0i, ch\u00fang ta ph\u1ee7i t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i c\u1eb7p m\u1eaft b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng \u0111\u1ec3 ch\u00fang ta \u0111i theo nh\u1eefng \u0111i\u1ec1u ph\u1ee5c v\u1ee5 cho th\u00e2n x\u00e1c, nh\u1eefng \u0111i\u1ec1u c\u00f3 th\u1ec3 kh\u00f4ng \u0111em l\u1ea1i \u00edch l\u1ee3i ch\u00fang ta \u01b0a chu\u1ed9ng n\u00f3, ch\u00fang ta th\u1ecfa m\u00e3n cho d\u1ee5c v\u1ecdng, ch\u00fang ta \u0111i t\u00ecm c\u00e1i m\u1edbi, c\u00e1i l\u1ea1 \u1edf trong \u0111\u1eddi s\u1ed1ng, kh\u00f4ng gi\u1eef l\u1ea5y tr\u00e1ch nhi\u1ec7m c\u1ee7a m\u00ecnh, ch\u00fang ta c\u1ee9 ti\u1ebfp t\u1ee5c s\u1ed1ng trong s\u1ef1 t\u1ed9i l\u1ed7i \u0111\u00f3.<\/p>\n

     <\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t gi\u00e1 tr\u1ea3 cho nh\u1eefng ng\u01b0\u1eddi con m\u00e0 h\u1ecd kh\u00f4ng nh\u1eadn ra Tin M\u1eebng, h\u1ecd kh\u00f4ng \u0111i v\u00e0o l\u1ec1 lu\u1eadt c\u1ee7a Ch\u00faa, h\u1ecd c\u01b0\u01a1ng quy\u1ebft ngoan c\u1ed1 v\u00e0 c\u1ee9ng \u0111\u1ea7u v\u1edbi s\u1ef1 suy ngh\u0129 v\u00e0 suy di\u1ec5n \u1edf trong t\u1ea7m m\u1ee9c h\u1ea1n h\u1eb9p v\u00e0 trong t\u1ea7m m\u1ee9c ki\u00eau ng\u1ea1o v\u1edbi nh\u1eefng ki\u1ebfn th\u1ee9c, h\u1ecdc th\u1ee9c b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng c\u1ee7a con ng\u01b0\u1eddi, cho n\u00ean \u0111\u00e3 c\u00f3 bi\u1ebft bao \u0111i\u1ec1u g\u00e2y tai h\u1ecda chung cho th\u1ebf gi\u1edbi ng\u00e0y nay v\u00e0 \u0111em \u0111\u1ebfn ri\u00eang cho nh\u1eefng ng\u01b0\u1eddi \u1edf trong nh\u1eefng gia \u0111\u00ecnh v\u00e0 cho nh\u1eefng c\u00e1 nh\u00e2n. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u n\u00f3 \u0111\u1ec1u c\u00f3 l\u00fd do \u0111\u1ec3 ng\u00e0y h\u00f4m nay l\u00e0 nh\u1eefng ng\u00e0y m\u00e0 Ch\u00faa nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c con ng\u01b0\u1eddi \u0111\u00e3 \u0111i \u0111\u1ebfn m\u1ee9c \u0111\u1ed9 v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i, Ch\u00faa kh\u00f4ng th\u1ec3 d\u1eebng l\u1ea1i v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 Ch\u00faa c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c cho nh\u00e2n lo\u1ea1i ch\u00fang ta th\u00eam, Ng\u00e0i \u0111\u00e3 ch\u1edd \u0111\u1ee3i ch\u00fang ta qu\u00e1 l\u00e2u v\u00e0 qu\u00e1 d\u00e0i. Qua bao th\u1ebf k\u1ef7, nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i n\u00f3i v\u00e0 nh\u1eefng \u0111i\u1ec1u v\u1eabn ti\u1ebfp t\u1ee5c ban \u0111\u1ebfn qua Gi\u00e1o H\u1ed9i, \u0111\u1ec3 l\u1eadp l\u1ea1i v\u1edbi nh\u1eefng nghi th\u1ee9c m\u00e0 trong \u0111\u00f3 l\u00e0 nh\u1eefng nghi th\u1ee9c mang l\u1ea1i cho con ng\u01b0\u1eddi s\u1ef1 s\u1ed1ng c\u1ee7a linh h\u1ed3n v\u00e0 \u0111em l\u1ea1i cho con ng\u01b0\u1eddi ni\u1ec1m hy v\u1ecdng v\u1edbi nh\u1eefng \u0111au kh\u1ed5 m\u00e0 con ng\u01b0\u1eddi v\u1ed1n t\u1ea1o n\u00ean cho m\u00ecnh, \u0111\u00e3 bao l\u1ea7n \u1edf trong m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta \u0111\u00e3 v\u00f4 t\u00ecnh hay c\u1ed1 \u00fd v\u1ea5p ph\u1ea1m v\u00e0 vi ph\u1ea1m.<\/p>\n

     <\/p>\n

    T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa mu\u1ed1n \u0111\u01b0a ch\u00fang ta tr\u1edf v\u1ec1 ngu\u1ed3n; \u0111\u00e3 \u0111\u1ebfn gi\u1edd, b\u1edfi v\u00ec Ch\u00faa kh\u00f4ng bao gi\u1edd gh\u00e9t ch\u00fang ta, nh\u01b0ng Ch\u00faa gh\u00e9t t\u1ed9i l\u1ed7i v\u00f4 c\u00f9ng, b\u1edfi v\u00ec t\u1ed9i l\u1ed7i \u0111\u00e3 l\u00e0m cho ch\u00fang ta xa l\u00eca Ng\u00e0i, t\u1ed9i l\u1ed7i l\u00e0m cho ch\u00fang ta s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i Ng\u00e0i, v\u00e0 t\u1ed9i l\u1ed7i s\u1ebd l\u00e0m cho ch\u00fang ta m\u1ea5t \u0111i l\u00fd tr\u00ed, m\u1ea5t \u0111i l\u01b0\u01a1ng t\u00e2m v\u00e0 m\u1ea5t c\u1ea3 linh h\u1ed3n. \u0110i\u1ec1u nghi\u00eam tr\u1ecdng \u0111\u00f3 ch\u00fang ta kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c nh\u01b0ng Ch\u00faa th\u1ea5y \u0111\u01b0\u1ee3c, cho n\u00ean Ch\u00faa b\u00e2ng khu\u00e2ng tr\u0103n tr\u1edf, b\u1edfi v\u00ec Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u ch\u00fang ta, Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 th\u1eafp l\u00ean c\u00e1i ng\u1ecdn l\u1eeda c\u1ee7a ch\u00fang ta, \u0111\u00e3 b\u1ecb t\u1eaft r\u1ee5i \u0111\u1ea7u ti\u00ean khi ch\u00fang ta kh\u00f4ng v\u00e2ng ph\u1ee5c Thi\u00ean Ch\u00faa. B\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft, ch\u00fang ta d\u1ea1i kh\u1edd v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c cho n\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ebfn \u0111\u1ec3 thay th\u1ebf ch\u00fang ta, ch\u1ecbu c\u00e1i b\u1ea3n \u00e1n t\u1eed h\u00ecnh, v\u1edbi nh\u1eefng roi \u0111\u00f2n, v\u1edbi nh\u1eefng v\u1ebft \u0111inh, v\u1edbi nh\u1eefng l\u1eb1n roi \u0111\u00e1ng l\u1ebd ch\u00fang ta ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng n\u00f3 b\u1edfi v\u00ec ch\u00fang ta l\u00e0 th\u1ee7 ph\u1ea1m ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 Ng\u00f4i Hai Thi\u00ean Ch\u00faa; nh\u01b0ng b\u1edfi v\u00ec lo\u00e0i ng\u01b0\u1eddi qu\u00e1 \u0111\u00f4ng, lo\u00e0i ng\u01b0\u1eddi v\u1eabn c\u00f2n n\u1eb1m ch\u00ecm s\u00e2u trong b\u00f3ng t\u1ed1i \u0111\u00f3, kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng cho n\u00ean Ch\u00faa \u0111em c\u00e1i ch\u00e2n l\u00fd \u0111\u00f3 \u0111\u1ebfn, Ch\u00faa \u0111em ch\u00ednh th\u00e2n x\u00e1c c\u1ee7a Ng\u00e0i, Ch\u00faa \u0111em c\u00e1i b\u00e0i h\u1ecdc r\u00f5 r\u00e0ng \u0111\u1ec3 \u0111i v\u00e0o l\u1ecbch s\u1eed, ch\u1ee9ng nh\u1eadn cho th\u1ebf gi\u1edbi m\u1ed9t th\u00e2n x\u00e1c \u0111\u1ec3 ch\u00fang ta nh\u00ecn v\u00e0o, ch\u00fang ta kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c. Ch\u00fang ta ph\u1ea3i nh\u00ecn v\u00e0o m\u1ed9t l\u1ecbch s\u1eed \u0111\u00f3 \u2013 m\u1ed9t l\u1ecbch s\u1eed c\u1ee7a T\u00ecnh Y\u00eau, m\u1ed9t l\u1ecbch s\u1eed thay \u0111\u1ed5i cho con ng\u01b0\u1eddi t\u1eeb n\u01a1i b\u00f3ng t\u1ed1i tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng, m\u1ed9t l\u1ecbch s\u1eed m\u00e0 th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean qu\u1ed1c \u0111ang m\u1edf c\u1eeda \u0111\u1ec3 ch\u00e0o \u0111\u00f3n ch\u00fang ta. Ch\u00fang ta ph\u1ea3i qua nh\u1eefng s\u1ef1 cam kh\u1ed5 c\u1ee7a cu\u1ed9c \u0111\u1eddi, ch\u00fang ta ph\u1ea3i b\u01b0\u1edbc qua nh\u1eefng s\u1ef1 th\u1eed th\u00e1ch, ch\u00fang ta ph\u1ea3i b\u01b0\u1edbc qua nh\u1eefng th\u1eadp t\u1ef1 gi\u00e1 m\u00e0 ch\u00fang ta v\u1ed1n \u0111\u00e3 ch\u1ecdn cho con \u0111\u01b0\u1eddng c\u1ee7a ch\u00fang ta.<\/p>\n

     <\/p>\n

    Ch\u00faa l\u00fac n\u00e0o c\u0169ng ban \u0111\u1ebfn cho ch\u00fang ta ni\u1ec1m h\u1ea1nh ph\u00fac v\u00e0 hy v\u1ecdng nh\u01b0ng b\u1edfi v\u00ec \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi v\u1ed1n \u0111\u00e3 n\u1eb1m trong t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft cho n\u00ean \u0111i\u1ec1u n\u00e0y ch\u00fang ta ph\u1ea3i ch\u1ea5p nh\u1eadn \u0111\u1ec3 ch\u1ecbu l\u1ea5y nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng v\u1edbi th\u00e2n x\u00e1c khi ch\u00fang ta c\u00f2n trong th\u1ebf gian, nh\u01b0ng ch\u00fang ta kh\u00f4ng ch\u1ecbu \u0111\u1ef1ng m\u1ed9t m\u00ecnh, b\u1edfi v\u00ec Ch\u00faa Gi\u00easu Ng\u00e0i \u0111\u00e3 \u0111\u1ed3ng h\u00e0nh v\u00e0 Ng\u00e0i \u0111\u00e3 ch\u1ea5p nh\u1eadn \u0111i v\u1edbi cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta, Ng\u00e0i ch\u1ea5p nh\u1eadn g\u1eb7p g\u1ee1 ch\u00fang ta v\u00e0 Ng\u00e0i cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 g\u1eb7p g\u1ee1, d\u1eabu c\u00f3 nh\u1eefng bi\u1ebfn c\u1ed1 \u0111au kh\u1ed5, ch\u00fang ta k\u00eau c\u1ea7u v\u1edbi Ng\u00e0i, ch\u00fang ta k\u00eau c\u1ea7u danh Ng\u00e0i ch\u00fang ta \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 \u2013 kh\u00f4ng \u00edt th\u00ec nhi\u1ec1u \u2013 trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta. H\u00e3y nh\u00ecn l\u1ea1i th\u00e2n x\u00e1c khi ch\u00fang ta, c\u00f2n h\u01a1i th\u1edf th\u00ec ch\u00fang ta \u0111\u00e3 \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c h\u1ed3ng \u00e2n c\u1ee7a Ch\u00faa r\u1ed3i, ch\u00fang ta v\u1eabn c\u00f2n s\u1ed1ng cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay, qua bi\u1ebft bao bi\u1ebfn c\u1ed1 trong cu\u1ed9c \u0111\u1eddi nh\u01b0ng ng\u00e0y h\u00f4m nay v\u1eabn c\u00f2n \u2013 c\u00f2n c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, c\u00f2n c\u00f3 th\u1ec3 \u0111i l\u00e0m, c\u00f2n c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u00ecnh mu\u1ed1n. \u0110\u00f3 l\u00e0 h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u1ee7ng, ch\u01b0a m\u1ed9t l\u1ea7n t\u1ea1 \u01a1n, ch\u01b0a m\u1ed9t l\u1ea7n t\u1ea1 t\u1ed9i th\u00ec ch\u00fang ta l\u1ea1i b\u1eaft \u0111\u1ea7u \u1edf n\u01a1i c\u00e1i t\u00e1nh ng\u00f4ng cu\u1ed3ng t\u1ef1 \u0111\u1ea1i c\u1ee7a m\u00ecnh, \u0111o\u00e1n x\u00e9t, c\u00f2n tr\u00e1ch c\u1ee9 v\u00e0 c\u00f2n nh\u1eefng \u0111i\u1ec1u x\u00fac ph\u1ea1m \u0111\u1ebfn Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    L\u1ea1y Ch\u00faa, Ch\u00faa \u0111\u00e3 \u0111\u1ec3 cho ch\u00fang con qu\u00e1 nhi\u1ec1u c\u01a1 h\u1ed9i nh\u01b0ng ch\u00fang con \u0111\u00e3 t\u1ef1 h\u1ee7y m\u00ecnh, \u0111\u00e3 t\u1ef1 l\u00e0m nh\u1eefng \u0111i\u1ec1u sai tr\u00e1i \u0111\u00f3 nh\u01b0ng Ch\u00faa kh\u00f4ng ch\u1ea5p t\u1ed9i, b\u1edfi v\u00ec Ch\u00faa l\u00e0 m\u1ed9t ng\u01b0\u1eddi c\u00f3 s\u1ee9c m\u1ea1nh, m\u1ed9t ng\u01b0\u1eddi c\u00f3 quy\u1ec1n n\u0103ng, m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c, n\u1ebfu Ch\u00faa kh\u00f4ng cho ph\u00e9p th\u00ec \u0111i\u1ec1u \u0111\u00f3 s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n, v\u00e0 n\u1ebfu Ch\u00faa cho ph\u00e9p cho d\u00f9 con ng\u01b0\u1eddi c\u00f3 nh\u01b0 th\u1ebf n\u00e0o \u0111i\u1ec1u \u0111\u00f3 c\u0169ng xu\u1ea5t hi\u1ec7n b\u1edfi v\u00ec Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa cho n\u00ean s\u1ee9c m\u1ea1nh c\u1ee7a Ng\u00e0i v\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i kh\u00f4ng ai c\u00f3 th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c. Khi quy\u1ec1n n\u0103ng v\u00e0 s\u1ee9c m\u1ea1nh c\u1ee7a Ng\u00e0i xu\u1ea5t hi\u1ec7n th\u00ec ch\u00fang ta \u0111\u00e3 th\u1ea5y \u0111\u01b0\u1ee3c \u2013 v\u00ed d\u1ee5 nh\u01b0 c\u00e2u chuy\u1ec7n \u00f4ng Mois\u00ea d\u1eabn ng\u01b0\u1eddi qua bi\u1ec3n \u0110\u1ecf, s\u1ed1 ng\u01b0\u1eddi qua \u0111\u01b0\u1ee3c b\u00ean kia bi\u1ec3n v\u00e0 s\u1ed1 ng\u01b0\u1eddi ph\u1ea3i ch\u1ebft ch\u00ecm gi\u1eefa l\u00f2ng bi\u1ec3n \u0110\u1ecf l\u00e0 Pha-ra-\u00f4ng. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u ch\u00fang ta nh\u00ecn v\u00e0o l\u1ecbch s\u1eed, Thi\u00ean Ch\u00faa l\u00e0 \u0110\u1ea5ng \u0111\u1ea7y quy\u1ec1n n\u0103ng, Ng\u00e0i c\u00f3 th\u1ec3 s\u1eeda ph\u1ea1t, d\u1eb9p b\u1ecf ho\u1eb7c tr\u1eebng tr\u1ecb ch\u00fang ta, v\u00e0 c\u0169ng l\u00e0 v\u00e0o c\u00e1i th\u1eddi m\u00e0 \u00f4ng N\u00f4-\u00ea \u0111\u1ec3 l\u1ea1i tr\u1eadn h\u1ed3ng th\u1ee7y, Ch\u00faa c\u0169ng \u0111\u00e3 tr\u1eebng ph\u1ea1t th\u00e0nh Sodom v\u00e0 nhi\u1ec1u th\u00e0nh t\u1ed9i l\u1ed7i \u0111\u00e3 c\u00f3 trong l\u1ecbch s\u1eed m\u00e0 ch\u00fang ta nh\u00ecn th\u1ea5y uy quy\u1ec1n c\u1ee7a Ng\u00e0i v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a Ng\u00e0i.<\/p>\n

     <\/p>\n

    Ng\u00e0y h\u00f4m nay c\u0169ng v\u1eady kh\u00f4ng kh\u00e1c bi\u1ec7t, b\u1edfi v\u00ec th\u1eddi gian \u0111ang c\u00f2n, h\u01a1i th\u1edf m\u00e0 ch\u00fang ta \u0111ang th\u1edf \u0111\u00e2y l\u00e0 h\u1ed3ng ph\u00fac, l\u00e0 \u00e2n s\u1ee7ng m\u00e0 Ch\u00faa cho ch\u00fang ta nh\u1eadn di\u1ec7n con \u0111\u01b0\u1eddng \u0111\u1ec3 tr\u1edf v\u1ec1, nh\u1eadn di\u1ec7n \u0111\u1ec3 ch\u00e0o \u0111\u00f3n m\u1ed9t ng\u00e0y m\u1edbi khi ch\u00fang ta t\u1ec9nh th\u1ee9c trong \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi T\u00ecnh Th\u01b0\u01a1ng c\u1ee7a Ch\u00faa, tr\u1edf v\u1ec1 ph\u1ee7 ph\u1ee5c, tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t l\u00f2ng bi\u1ebft \u01a1n, tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t l\u00f2ng t\u1ea1 \u01a1n, xin Ch\u00faa th\u1ee9 tha nh\u1eefng \u0111i\u1ec1u v\u00f4 t\u00ecnh, c\u1ed1 \u00fd trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ai ai c\u0169ng c\u00f3 v\u1ea5p ph\u1ea3i \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. Ch\u1eb3ng nh\u1eefng nh\u01b0 th\u1ebf, khi ch\u00fang ta nh\u1eadn ra nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ee5ng ch\u1ea1m \u1edf n\u01a1i T\u00ecnh Y\u00eau c\u1ee7a Ng\u00e0i ch\u00fang ta c\u00f2n c\u00f3 b\u1ed5n ph\u1eadn \u0111\u1ec3 gi\u00fap \u0111\u1ee1 cho anh em m\u00ecnh, ch\u00fang ta c\u00f2n c\u00f3 b\u1ed5n ph\u1eadn \u0111\u1ec3 loan truy\u1ec1n, \u0111\u1ec3 ch\u1ee9ng t\u00e1, \u0111\u1ec3 s\u1ed1ng nh\u01b0 Tin M\u1eebng, \u0111em Ch\u00faa \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi anh em kh\u00e1c; b\u1edfi v\u00ec h\u1ecd kh\u00f4ng bi\u1ebft, b\u1edfi v\u00ec h\u1ecd c\u1ed1 t\u00ecnh, b\u1edfi v\u00ec h\u1ecd l\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u00e2n c\u1ee7a ch\u00fang ta, nh\u1eefng ng\u01b0\u1eddi ch\u1ed3ng, nh\u1eefng ng\u01b0\u1eddi con, nh\u1eefng ng\u01b0\u1eddi em, nh\u1eefng ng\u01b0\u1eddi th\u00e2n nh\u00e2n c\u1ee7a ch\u00fang ta v\u1eabn n\u1eb1m trong t\u00ecnh tr\u1ea1ng c\u1ee9ng \u0111\u1ea7u, chai \u0111\u00e1, c\u1ee9ng l\u1ef3, \u1ef7 v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a hi\u1ec7n th\u1ef1c \u2013 l\u00e0 n\u01a1i ti\u1ec1n b\u1ea1c, l\u00e0 n\u01a1i danh l\u1ee3i, l\u00e0 n\u01a1i nh\u1eefng c\u00e1i vui, l\u00e0 n\u01a1i nh\u1eefng ho\u1ea1t c\u1ea3nh nh\u01b0ng h\u1ecd \u0111\u1ec3 cho linh h\u1ed3n qu\u1ea3 th\u1eadt kh\u00f4 h\u00e9o, kh\u00f4ng c\u00f2n c\u1ea3m nh\u1eadn c\u00e1i g\u00ec c\u1ee7a \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang v\u00e0 c\u0169ng ch\u1eb3ng h\u1ec1 bi\u1ebft Ch\u00faa l\u00e0 ai, \u0111i xem l\u1ec5 m\u1ed7i ng\u00e0y hay \u0111i xem l\u1ec5 m\u1ed7i tu\u1ea7n nh\u01b0ng l\u00f2ng th\u00ec chai \u0111\u00e1, v\u00e0 ho\u00e0n to\u00e0n ng\u01b0\u1ee3c l\u1ea1i v\u1edbi t\u1ea5t c\u1ea3 gi\u00e1o l\u00fd Ch\u00faa d\u1ea1y. Ch\u00fang ta h\u00e3y nh\u00ecn l\u1ea1i kh\u00f4ng ai xa l\u1ea1, l\u00e0 ng\u01b0\u1eddi b\u00ean c\u1ea1nh c\u1ee7a ch\u00fang ta, l\u00e0 ng\u01b0\u1eddi th\u00e2n c\u1ee7a ch\u00fang ta; cho n\u00ean ch\u00fang ta ph\u1ea3i c\u00f3 tr\u00e1ch nhi\u1ec7m \u2013 c\u00f3 tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 n\u00f3i l\u00ean ti\u1ebfng n\u00f3i s\u1ef1 th\u1eadt, tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho \u0110\u1ee9c Kit\u00f4, tr\u00e1ch nhi\u1ec7m v\u1edbi nh\u1eefng h\u1ed3ng \u00e2n m\u00e0 Ng\u00e0i \u0111\u00e3 cho, \u0111ang cho v\u00e0 hi\u1ec7n di\u1ec7n trong th\u1ebf gi\u1edbi ng\u00e0y nay \u0111\u1ec3 gi\u00fap \u0111\u1ee1 anh em m\u00ecnh tr\u01b0\u1edbc ng\u00e0y m\u00e0 m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i \u0111\u1ee9ng tr\u01b0\u1edbc s\u1ef1 c\u00f4ng b\u1eb1ng, c\u00f4ng l\u00fd tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y nh\u01b0 l\u00e0 nh\u1eefng \u0111i\u1ec1u nh\u1eafc nh\u1edf m\u1ed7i m\u1ed9t ng\u00e0y Ch\u00faa Th\u00e1nh Th\u1ea7n mu\u1ed1n \u0111\u1ec3 cho ch\u00fang ta v\u1edbi nh\u1eefng ng\u00e0y c\u1ea1n c\u00f9ng c\u1ee7a th\u1ebf gi\u1edbi, nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111\u00f3n nh\u1eadn, v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 ch\u00fang ta ph\u1ea3i \u0111i v\u00e0o s\u1ef1 thanh l\u1ecdc. Ch\u00faa \u0111\u00e3 n\u00f3i \u2013 t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u khi con ng\u01b0\u1eddi c\u00f2n h\u01a1i th\u1edf v\u00e0 th\u1ebf gian v\u1eabn c\u00f2n nh\u1eefng ng\u00e0y n\u1eafng \u0111\u1eb9p, v\u1edbi b\u1ea7u tr\u1eddi ch\u00fang ta \u0111ang \u0111\u00f3n nh\u1eadn, \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c do n\u01a1i h\u1ed3ng ph\u00fac m\u00e0 Ch\u00faa ban cho, nh\u01b0ng ch\u00fang ta ph\u1ea3i bi\u1ebft s\u1eed d\u1ee5ng n\u00f3, ch\u00fang ta ph\u1ea3i bi\u1ebft l\u1ee3i d\u1ee5ng n\u00f3 \u0111\u1ec3 c\u1ee7ng c\u1ed1 cho \u0111\u1eddi s\u1ed1ng c\u1ee7a \u0111\u1ee9c tin, c\u1ee7ng c\u1ed1 cho \u0111\u1eddi s\u1ed1ng linh h\u1ed3n m\u00e0 l\u00e2u nay ch\u00fang ta ngu\u1ed9i l\u1ea1nh kh\u00f4 khan kh\u00f4ng bi\u1ebft \u0111\u01b0\u1ee3c. \u0110\u00e2y l\u00e0 nh\u1eefng l\u1eddi m\u00e0 Ch\u00faa ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi nh\u00e2n lo\u1ea1i ng\u00e0y nay, \u0111\u00e2y l\u00e0 nh\u1eefng l\u1eddi m\u00e0 Ch\u00faa cho ch\u00fang ta s\u1ed1ng \u0111\u1ed9ng g\u1eb7p l\u1ea1i ch\u00ednh Ph\u00fac \u00c2m m\u00e0 tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc c\u00e1c Th\u00e1nh T\u00f4ng \u0110\u1ed3 \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p, h\u00f4m nay Ng\u00e0i \u0111\u1ebfn m\u1ed9t c\u00e1ch tr\u1ef1c ti\u1ebfp \u0111\u1ec3 ban \u0111\u1ebfn cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i v\u1edbi d\u1ea5u ch\u1ec9 m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ec3 \u0111\u1ec3 ch\u00fang ta ghi nh\u1edb m\u00e3i m\u00e3i v\u00e0o bu\u1ed5i Chi\u1ec1u Ti\u1ec7c Ly Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i v\u00e0 Ng\u00e0i \u0111\u00e3 h\u1ee9a, “Th\u1ea7y \u1edf l\u1ea1i v\u1edbi c\u00e1c con cho \u0111\u1ebfn ng\u00e0y t\u1eadn th\u1ebf.\u201d \u0110i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c chi\u00eam ng\u01b0\u1ee1ng v\u00e0 \u0111\u01b0\u1ee3c chi\u00eam ng\u1eafm v\u00e0 c\u0169ng \u0111\u00e3 bi\u1ebft r\u1eb1ng ph\u00e9p l\u1ea1 \u0111\u00e3 \u0111\u01b0\u1ee3c x\u1ea3y ra trong m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7, ng\u00e0y h\u00f4m nay c\u0169ng l\u00e0 ng\u00e0y m\u00e0 Ch\u00faa cho ph\u00e9p \u0111\u01b0\u1ee3c x\u1ea3y ra, g\u1ea7n g\u0169i r\u00f5 r\u00e0ng \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c nghe ti\u1ebfng n\u00f3i \u0111\u00f3 c\u1ee7a Ch\u00faa, nghe ti\u1ebfng n\u00f3i m\u00e0 Ng\u00e0i nh\u1eafn g\u1edfi v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i, nghe ti\u1ebfng n\u00f3i b\u00e1o tr\u01b0\u1edbc s\u1ef1 thanh l\u1ecdc, nghe ti\u1ebfng n\u00f3i \u0111\u1ec3 ch\u00fang ta ph\u1ea3i chu\u1ea9n b\u1ecb cho nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 tr\u00e1nh kh\u1ecfi \u0111\u01b0\u1ee3c cu\u1ed3ng phong b\u00e3o t\u1ed1, kh\u00f4ng th\u1ec3 tr\u00e1nh kh\u1ecfi t\u1ea5t c\u1ea3 m\u01b0a b\u00e3o, kh\u00f4ng th\u1ec3 tr\u00e1nh \u0111\u01b0\u1ee3c \u0111\u1ed9ng \u0111\u1ea5t, kh\u00f4ng tr\u00e1nh \u0111\u01b0\u1ee3c thi\u00ean tai, kh\u00f4ng tr\u00e1nh \u0111\u01b0\u1ee3c d\u1ecbch b\u1ecbnh, kh\u00f4ng tr\u00e1nh \u0111\u01b0\u1ee3c gi\u1eb7c gi\u00e3 v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 g\u00e2y n\u00ean, v\u00e0 h\u1ecd ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1edbi nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i \u0111\u00f3.<\/p>\n

     <\/p>\n

    Cho n\u00ean t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc trong th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y h\u00f4m nay, v\u1ec1 m\u1eb7t \u00e2n s\u1ee7ng Ch\u00faa \u0111\u00e3 cho ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c th\u00eam r\u1ea5t l\u00e0 nhi\u1ec1u \u0111\u1ec3 ch\u00fang ta \u0111\u1ebfn g\u1ea7n v\u1edbi m\u1ed9t con \u0111\u01b0\u1eddng t\u1eaft \u0111\u1ec3 g\u1eb7p g\u1ee1 Thi\u00ean Ch\u00faa v\u00e0 xin Ng\u00e0i tha th\u1ee9 khi ch\u00fang ta c\u00f4 \u0111\u01a1n, khi ch\u00fang ta m\u1ed9t m\u00ecnh hay g\u1eb7p nh\u1eefng ho\u00e0n c\u1ea3nh ch\u00fang ta kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 g\u1eb7p Gi\u00e1o H\u1ed9i, kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 g\u1eb7p nh\u1eefng ng\u01b0\u1eddi chung quanh gi\u00fap \u0111\u1ee1 ch\u00fang ta. \u0110\u00e2y l\u00e0 S\u00e1u L\u1ea1y \u2013 S\u00e1u L\u1ea1y l\u00e0 c\u00e1i ch\u00eca kh\u00f3a cu\u1ed1i c\u00f9ng c\u1ee7a l\u1ecbch s\u1eed, S\u00e1u L\u1ea1y mang ch\u00fang ta \u0111\u1ebfn g\u1ea7n v\u1edbi m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u01b0a bao gi\u1edd ch\u00fang ta nh\u1eadn ra Ng\u00e0i, ch\u01b0a bao gi\u1edd ch\u00fang ta m\u1edf mi\u1ec7ng c\u00e1m \u01a1n Ng\u00e0i, ch\u01b0a bao gi\u1edd ch\u00fang ta th\u1ef1c h\u00e0nh nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i d\u1ea1y. \u0110\u00e2y S\u00e1u L\u1ea1y \u0111\u00e3 c\u00f3 t\u1eebng Ng\u00f4i V\u1ecb m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 qu\u00ean trong cu\u1ed9c \u0111\u1eddi, ch\u00fang ta kh\u00f4ng th\u1ec3 x\u00f3a \u0111i  c\u00e1i ng\u00e0y khi ch\u00fang ta mang th\u00e2n x\u00e1c l\u00e0 con ng\u01b0\u1eddi, c\u00f3 linh h\u1ed3n; ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i nghi\u00ean c\u1ee9u v\u00e0 ph\u1ea3i nh\u1eadn ra s\u1ef1 quan tr\u1ecdng \u2013 m\u1ed9t c\u00e1i ch\u00eca kh\u00f3a cu\u1ed1i c\u00f9ng m\u00e0 Ch\u00faa ban \u0111\u1ebfn cho ch\u00fang ta trong nh\u00e2n lo\u1ea1i ng\u00e0y nay.<\/p>\n

     <\/p>\n

    N\u00f3i \u0111\u1ebfn c\u00e1i ch\u00eca kh\u00f3a cu\u1ed1i c\u00f9ng n\u00e0y, ch\u00ednh M\u1eb9 Maria l\u00e0 Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i, M\u1eb9 lu\u00f4n lu\u00f4n \u0111i s\u00e1t v\u1edbi th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta v\u00e0 M\u1eb9 c\u0169ng l\u00e0 Ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0110\u1ee9c Ch\u00faa Cha ch\u1ecdn trong s\u1ed1 lo\u00e0i ng\u01b0\u1eddi \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a Thi\u00ean Qu\u1ed1c v\u00e0 M\u1eb9 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi M\u1eb9 \u2013 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 ng\u00e0y m\u00e0 Ch\u00faa Gi\u00easu mang th\u00e2n x\u00e1c c\u1ee7a con ng\u01b0\u1eddi. M\u1eb9 \u0111\u00e3 ch\u1ecbu tr\u00e1ch nhi\u1ec7m to\u00e0n b\u1ed9 \u0111\u1ec3 gi\u00fap cho ch\u00fang ta \u0111\u01b0\u1ee3c ng\u00e0y h\u00f4m nay, \u1edf trong \u0111\u1eddi s\u1ed1ng ch\u00fang ta g\u1ea7n g\u0169i Ch\u00faa. V\u1ec1 m\u1eb7t nh\u00e2n \u0111\u1ee9c, v\u1ec1 m\u1eb7t ki\u00ean tr\u00ec nh\u1eabn n\u1ea1i, v\u1ec1 m\u1ecdi m\u1eb7t to\u00e0n di\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c to\u00e0n thi\u1ec7n tr\u01b0\u1edbc m\u1eb7t c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha l\u00e0 M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang ta. Ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o c\u00f2n ng\u00e0y gi\u1edd \u0111\u1ec3 c\u00f3 th\u1ec3 t\u1eeb ch\u1ed1i theo c\u00e1ch c\u1ee7a con ng\u01b0\u1eddi trong s\u00e1ch v\u1edf; ng\u00e0y \u0111\u00f3 l\u00e0 ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o kh\u00f4ng n\u00f3i v\u1edbi M\u1eb9 v\u00e0 kh\u00f4ng bi\u1ebft M\u1eb9, \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a b\u1edfi v\u00ec M\u1eb9 ch\u1ecbu tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 gi\u00fap ch\u00fang ta v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i th\u1ebf k\u1ef7.<\/p>\n

     <\/p>\n

    Ch\u00fang ta h\u00e3y l\u1eafng nghe ng\u00e0y \u0111\u1ea7u ti\u00ean khi b\u00e0 Eva ph\u1ea1m l\u1ed7i \u0111\u00e3 \u0103n tr\u00e1i c\u1ea5m th\u00ec \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 n\u00f3i \u0111i\u1ec1u g\u00ec khi Ng\u00e0i bi\u1ebft r\u1eb1ng con r\u1eafn n\u00f3 \u0111\u00e3 khuy\u1ebfn d\u1ee5 b\u00e0 Eva c\u1ee7a ch\u00fang ta? Ch\u00faa \u0111\u00e3 n\u00f3i v\u1edbi con r\u1eafn, “B\u1edfi v\u00ec ng\u01b0\u1eddi l\u00e0m \u0111i\u1ec1u \u0111\u00f3 cho n\u00ean ng\u01b0\u01a1i ph\u1ea3i b\u00f2 b\u1eb1ng b\u1ee5ng v\u00e0 \u0103n b\u00f9n \u0111\u1ea5t, v\u00e0 s\u1ebd c\u00f3 m\u1ed9t mi\u00eau du\u1ec7 \u0111\u1ea1p \u0111\u1ea7u ng\u01b0\u01a1i v\u00e0 ng\u01b0\u01a1i s\u1ebd r\u00ecnh c\u1eafn g\u00f3t ch\u00e2n c\u1ee7a Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef \u0111\u00f3.”  Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef \u0111\u00f3 ch\u01b0a xu\u1ea5t hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef \u0111\u00f3 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u00e2m th\u1ea7m trong nh\u1eefng th\u00e1ng n\u0103m qua, qua bao th\u1ebf k\u1ef7. Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef \u0111\u00f3 \u0111\u00e3 \u0111i trong ch\u01b0\u01a1ng tr\u00ecnh, v\u00e0 Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef \u0111\u00f3 \u0111\u00e3 c\u01b0u mang m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, \u0110\u1ea5ng \u0111\u00f3 l\u00e0 Ng\u00f4i Hai m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft, gi\u00e1 m\u00e1u c\u1ee7a Ng\u00e0i \u0111\u00e3 ho\u00e0n t\u1ea5t s\u1ee9 v\u1ee5 v\u00e0 trong ch\u01b0\u01a1ng tr\u00ecnh \u0111\u00e3 tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c, nh\u1eefng g\u00ec c\u00f2n \u0111\u1ec3 l\u1ea1i l\u00e0 t\u00ednh thi\u00eang li\u00eang, l\u00e0 b\u00e1nh th\u00e1nh, l\u00e0 th\u00e2n x\u00e1c c\u1ee7a Ng\u00e0i qua t\u1ea5m b\u00e1nh, l\u00e0 nh\u1eefng ly r\u01b0\u1ee3u c\u00f2n \u0111\u1ec3 l\u1ea1i, l\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i \u0111\u1ec3 c\u1ee9u v\u00e0 nh\u1eafc nh\u1edf ch\u00fang ta ng\u00e0y m\u00e0 Ng\u00e0i ch\u1ea5p nh\u1eadn trong thi\u00eang li\u00eang \u0111\u00f3 \u0111\u1ec3 ban cho ch\u00fang ta m\u1ed9t m\u1ea7u nhi\u1ec7m M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Thi\u00ean Ch\u00faa, \u0111i\u1ec1u n\u00e0y s\u1ebd v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi kh\u00f4ng thay \u0111\u1ed5i trong m\u1eb7t thi\u00eang li\u00eang m\u00e0 Ch\u00faa ban, c\u00f2n \u0111i\u1ec1u m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 h\u1ee9a ch\u01b0a xu\u1ea5t hi\u1ec7n trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi. \u0110\u00e2y l\u00e0 nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 \u0111i v\u00e0o l\u1ecbch s\u1eed m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng h\u01a1n \u0111\u1ec3 hi\u1ec3u \u00fd ngh\u0129a t\u1ea1i sao trong th\u1eddi \u0111i\u1ec3m n\u00e0y Ch\u00faa nh\u1eafn r\u1ea5t l\u00e0 nhi\u1ec1u l\u1eddi, Ch\u00faa nh\u1eafn g\u1edfi r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 b\u00e0y v\u00e0 ch\u1ec9 d\u1ea1y cho m\u1ed7i m\u1ed9t vai tr\u00f2, ch\u1ec9 d\u1ea1y cho m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, ch\u1ec9 d\u1ea1y cho m\u1ed9t th\u1eddi \u0111\u1ea1i c\u00f2n l\u1ea1i.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u01b0a bao gi\u1edd x\u1ea3y ra th\u00ec \u0111\u00e3 x\u1ea3y ra trong th\u1ebf gi\u1edbi c\u1ee7a ng\u00e0y nay \u2013 l\u00e0 nh\u1eefng l\u1eddi c\u1ea1n c\u00f9ng c\u1ee7a T\u00ecnh Y\u00eau, l\u00e0 nh\u1eefng l\u1eddi Ch\u00faa d\u1eabn ch\u00fang ta t\u1eeb n\u01a1i b\u00f3ng t\u1ed1i \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng, l\u00e0 nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i qua Tin M\u1eebng, nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i \u1edf n\u01a1i nh\u1eefng gi\u1edbi r\u0103n m\u00e0 ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh kh\u00f4ng th\u1ec3 t\u1eeb b\u1ecf \u0111\u01b0\u1ee3c. Ch\u00fang ta \u0111ang \u0111\u1ee9ng b\u00ean l\u1ec1, v\u00e0 ch\u00fang ta \u0111\u00e3 ho\u00e0n to\u00e0n th\u1ea5t b\u1ea1i tr\u01b0\u1edbc th\u1ea7n d\u1eef, n\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang ta b\u1ecb lung l\u1ea1c b\u1edfi v\u00ec ch\u00fang ta kh\u00f4ng \u0111\u1ec3 cho linh h\u1ed3n c\u1ee7a ch\u00fang ta th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa mang \u0111\u1ebfn v\u00e0 cho ch\u00fang ta, ch\u00fang ta \u0111\u1ec3 cho th\u00e2n x\u00e1c y\u1ebfu \u0111u\u1ed1i \u0111\u00f3, ch\u00fang ta \u0111\u1ec3 cho nh\u1eefng s\u1ef1 l\u01b0\u1eddi bi\u1ebfng \u0111\u00f3, ch\u00fang ta \u0111\u1ec3 cho nh\u1eefng s\u1ef1 ham mu\u1ed1n x\u00e1c th\u1ecbt \u0111\u00f3, ch\u00fang ta \u0111\u1ec3 cho s\u1ef1 \u00edch k\u1ef7 c\u00e1 nh\u00e2n b\u1ea3n ng\u00e3 \u0111\u00f3 th\u1ef1c hi\u1ec7n trong con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta; c\u00f2n linh h\u1ed3n c\u1ee7a ch\u00fang ta, tr\u00e1i tim c\u1ee7a ch\u00fang ta v\u1ed1n c\u00f3 n\u00f3 n\u1eb1m s\u00e2u n\u01a1i nh\u1eefng \u0111i\u1ec1u l\u00e0nh th\u00e1nh, \u1edf n\u01a1i t\u1ee7y v\u00e0 \u1edf n\u01a1i \u0111\u00e1y l\u00f2ng c\u1ee7a ch\u00fang ta, ch\u00fang ta kh\u00f4ng kh\u00e1m ph\u00e1 ra, ch\u00fang ta kh\u00f4ng \u0111\u1ec3 nh\u1eefng \u01a1n th\u00e1nh \u0111\u00f3, ch\u00fang ta kh\u00f4ng \u0111\u1ec3 nh\u1eefng l\u1eddi v\u1ecdng vang b\u1eb1ng nh\u1eefng s\u1ef1 th\u1eadt, b\u1eb1ng nh\u1eefng s\u1ef1 l\u00e0nh th\u00e1nh \u0111\u00f3 \u0111\u01b0\u1ee3c ph\u00e1t tri\u1ec3n qua vi\u1ec7c l\u00e0m v\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a ch\u00fang ta. Ch\u00fang ta \u0111\u00e3 b\u1ecb th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay n\u00f3 che \u0111i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 ph\u1ee5c v\u1ee5 \u1edf n\u01a1i th\u00e2n x\u00e1c, ch\u00fang ta ch\u00ecu theo v\u00e0 l\u01b0\u1eddi bi\u1ebfng theo c\u00e1i nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi, ch\u00fang ta ch\u1ec9 bi\u1ebft ph\u1ee5c v\u1ee5 cho ti\u1ec1n b\u1ea1c, cho danh l\u1ee3i v\u00e0 \u0111i t\u00ecm ki\u1ebfm, m\u1ea5t bi\u1ebft bao th\u1eddi gian, bi\u1ebft bao c\u1ef1c nh\u1ecdc c\u0169ng \u0111\u1ed5 x\u00f4 \u0111\u1ec3 chi\u1ebfm l\u1ea5y c\u00e1i ph\u1ea7n \u1edf th\u1ebf gian con ng\u01b0\u1eddi, chi\u1ebfm l\u1ea1i nh\u1eefng c\u1ee7a c\u1ea3i n\u00f3 s\u1ebd h\u01b0 m\u1ea5t, v\u00e0 h\u01b0 v\u00f4 s\u1ebd tr\u1edf v\u1ec1 h\u01b0 v\u00f4, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb h\u01b0 kh\u00f4ng th\u00ec n\u00f3 s\u1ebd tr\u1edf v\u1ec1 h\u01b0 kh\u00f4ng. Ti\u1ec1n b\u1ea1c n\u00f3 s\u1ebd tr\u1edf th\u00e0nh h\u01b0 kh\u00f4ng \u1edf n\u01a1i th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, nh\u01b0ng nh\u1eefng g\u00ec mua l\u1ea5y cho linh h\u1ed3n, nh\u1eefng g\u00ec \u0111\u1ec3 l\u1ea1i cho linh h\u1ed3n, nh\u1eefng g\u00ec tr\u1edf th\u00e0nh nh\u1eefng c\u1ee7a l\u1ec5 m\u00e0 ch\u00fang ta c\u1ea7n c\u00f3 \u2013 l\u00e0 vi\u1ec7c l\u00e0m, l\u00e0 h\u00e0nh \u0111\u1ed9ng, l\u00e0 l\u00f2ng b\u00e1c \u00e1i, l\u00e0 ni\u1ec1m tin, l\u00e0 nh\u1eefng s\u1ef1 th\u1ef1c h\u00e0nh t\u1eeb \u0111\u00e1y l\u00f2ng b\u1eb1ng con tim, b\u1eb1ng s\u1ef1 th\u1eadt m\u00e0 con ng\u01b0\u1eddi v\u1ed1n c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, v\u1ed1n c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh, v\u1ed1n \u0111\u00e3 \u0111\u01b0\u1ee3c ban cho v\u00e0 v\u1ed1n \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i m\u1ed9t l\u1ecbch s\u1eed v\u1edbi c\u1ea3 m\u1ed9t gi\u00e1o l\u00fd m\u00e0 Ch\u00faa ban \u0111\u1ebfn cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

     <\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 t\u1ea1i sao nh\u1eefng ng\u00e0y v\u1eeba qua \u0111\u00e3 c\u00f3 r\u1ea5t l\u00e0 nhi\u1ec1u b\u00e0i v\u1edf c\u0169ng \u0111\u00e3 nh\u1eafc nh\u1edf \u0111\u1ebfn, b\u1edfi v\u00ec th\u1ebf gi\u1edbi h\u00f4m nay ch\u00fang ta \u0111\u00e3 ch\u1ee9ng th\u1eadt \u0111\u01b0\u1ee3c l\u00e0 s\u1ef1 kh\u1ed1ng ch\u1ebf c\u1ee7a s\u1ef1 d\u1eef to\u00e0n b\u1ed9 \u0111\u00e3 \u0111em \u0111\u1ebfn cho m\u1ed9t qu\u1ed1c gia c\u01b0\u1eddng qu\u1ed1c m\u00e0 ch\u00fang ta c\u1ea3m th\u1ea5y nh\u1ed9t nh\u1ea1t khi th\u1ea5y h\u1ecd b\u1eaft \u0111\u1ea7u b\u01b0\u1edbc v\u00e0o nh\u1eefng lu\u1eadt l\u1ec7 m\u00e0 \u0111\u00f3 lu\u1eadt l\u1ec7 ng\u01b0\u1ee3c l\u1ea1i v\u1edbi lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd, lu\u1eadt l\u1ec7 m\u00e0 con ng\u01b0\u1eddi \u0111\u1ed3ng t\u00ednh c\u00f3 th\u1ec3 l\u1ea5y nhau v\u00e0 c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u t\u1eeb n\u01a1i nh\u1eefng \u0111i\u1ec3m \u0111\u00f3 n\u00f3 s\u1ebd \u0111em \u0111\u1ebfn cho nh\u1eefng d\u1ecbch b\u1ecbnh v\u00f4 c\u00f9ng tai h\u1ea1i v\u00e0 lan r\u1ed9ng, v\u1edbi nh\u1eefng v\u1ebb \u0111\u1eb9p, v\u1edbi nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p m\u00e0 Ch\u00faa d\u1ef1ng n\u00ean cho ch\u00fang ta. C\u00f2n ti\u1ebfp t\u1ee5c b\u00ean trong c\u1ee7a nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 l\u1ea1i c\u00f2n nh\u1eefng \u0111i\u1ec1u s\u00e2u th\u1eb3m trong t\u1ed9i \u00e1c, trong nh\u1eefng c\u00e1i b\u1ea1o \u0111\u1ed9ng \u0111\u00e1ng s\u1ee3 v\u00e0 gh\u00ea t\u1edfm c\u1ee7a con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay, b\u1ecdc x\u00e1c con ng\u01b0\u1eddi nh\u01b0ng trong t\u00e2m t\u01b0 l\u00e0 lo\u00e0i qu\u1ef7 d\u1eef \u0111ang \u0111i\u1ec1u khi\u1ec3n \u1edf kh\u1eafp n\u01a1i. Ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3, ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 gi\u00fap cho ch\u00fang ta \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3, v\u00e0 ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c nh\u1eabn n\u1ea1i v\u1edbi nh\u1eefng l\u1eddi y\u00eau th\u01b0\u01a1ng v\u00e0 l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ng\u00e0i \u0111\u1ec3 c\u1ee9u ch\u00fang ta ra kh\u1ecfi v\u00f2ng v\u00e2y c\u1ee7a b\u00f3ng t\u1ed1i t\u1ed9i l\u1ed7i trong th\u1ebf gi\u1edbi ng\u00e0y nay, v\u1edbi nh\u1eefng ti\u1ebfng n\u00f3i g\u1ea7n g\u0169i nh\u1ea5t, v\u1edbi nh\u1eefng t\u1eeb ng\u1eef d\u1ec5 nghe nh\u1ea5t, v\u1edbi nh\u1eefng \u0111i\u1ec1u b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u01b0ng g\u00f3i tr\u1ecdn c\u1ea3 t\u00e2m t\u00ecnh, g\u00f3i tr\u1ecdn c\u1ea3 tr\u00e1i tim, g\u00f3i tr\u1ecdn c\u1ea3 nh\u1eefng l\u1eddi khuy\u00ean nh\u1eafc, g\u00f3i tr\u1ecdn tr\u00e1i tim m\u00e0 Ng\u00e0i \u0111\u00e3 \u0111\u1ed5 m\u00e1u cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i. Ti\u1ebfp t\u1ee5c cho ch\u00fang ta s\u1ef1 g\u1ea7n g\u0169i, \u0111\u01b0a \u0111\u00f4i tay cho Ng\u00e0i n\u1eafm l\u1ea5y, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i chan h\u00f2a kh\u1eafp n\u01a1i trong nh\u00e2n lo\u1ea1i \u0111\u1ec3 nh\u1eafc nh\u1edf ch\u00fang ta d\u1eabu ch\u00fang ta c\u00f3 b\u1ecb r\u1edbt v\u00e0o c\u00e1i l\u01b0\u1edbi b\u1eaby hay ch\u00fang ta \u0111\u00e3 l\u1ee1 l\u1ea7m v\u1ea5p ph\u1ea1m v\u00e0 vi ph\u1ea1m ch\u00fang ta v\u1eabn c\u00f2n ni\u1ec1m hy v\u1ecdng \u1edf n\u01a1i Ch\u00faa Gi\u00easu qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t.<\/p>\n

     <\/p>\n

    \u0110i\u1ec1u n\u00e0y l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3 \u2013 Ch\u00faa \u0111\u00e3 t\u1eebng ch\u1eefa l\u00e0nh cho bi\u1ebft bao linh h\u1ed3n khi tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, Ch\u00faa \u0111\u00e3 ch\u1eefa l\u00e0nh bi\u1ebft bao b\u1ec7nh t\u1eadt nan y m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng c\u00f2n thu\u1ed1c ch\u1eefa v\u00e0 Ch\u00faa \u0111\u00e3 ch\u1eefa l\u00e0nh khi ch\u00fang ta tin v\u00e0 t\u00ecm \u0111\u1ebfn. \u0110i\u1ec1u \u0111\u00f3 \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3, cho n\u00ean ch\u00fang ta kh\u00f4ng c\u00f3 l\u00fd do n\u00e0o m\u00e0 kh\u00f4ng tin ho\u1eb7c b\u00e1c b\u1ecf v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang ti\u1ebfp t\u1ee5c \u0111\u1ed5 xu\u1ed1ng cho ch\u00fang ta qua nh\u1eefng h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u1ee7ng. \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u00f3 th\u1eadt, Ch\u00faa ti\u1ebfp t\u1ee5c m\u1eddi g\u1ecdi v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i v\u1edbi m\u1ed9t th\u1eddi \u0111i\u1ec3m h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u1ee7ng tr\u01b0\u1edbc ng\u00e0y thanh l\u1ecdc t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u, cho n\u00ean nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn ng\u00e0y h\u00f4m nay, nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt trong gi\u00e2y ph\u00fat n\u00e0y l\u00e0 do Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta; c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 tr\u1edf v\u1ec1, c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 ch\u1ecdn l\u1ef1a cho \u0111\u1eddi s\u1ed1ng linh h\u1ed3n c\u1ee7a m\u00ecnh v\u00e0 c\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u t\u1eeb trong b\u00f3ng t\u1ed1i \u0111\u01b0\u1ee3c \u0111\u1ee9ng d\u1eady \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng. Ch\u00faa tha th\u1ee9 v\u00e0 s\u1eb5n s\u00e0ng tha th\u1ee9 cho nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa.<\/p>\n

     <\/p>\n

    Ai ch\u01b0a nghe th\u00ec h\u00e3y cho m\u00ecnh c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe, ai ch\u01b0a bi\u1ebft th\u00ec h\u00e3y t\u00ecm ki\u1ebfm \u0111\u1ec3 g\u1eb7p g\u1ee1 \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u00ecnh \u0111ang c\u1ea7n v\u00e0 r\u1ea5t c\u1ea7n cho linh h\u1ed3n c\u1ee7a c\u00e1 nh\u00e2n \u0111\u00f3, cho linh h\u1ed3n c\u1ee7a th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa nh\u1eafc nh\u1edf cho ch\u00fang ta \u2013 b\u1eb1ng c\u00e1ch tr\u1ef1c ti\u1ebfp ho\u1eb7c gi\u00e1n ti\u1ebfp. \u0110\u1eebng v\u1ed9i x\u00e9t \u0111o\u00e1n, \u0111\u1eebng v\u1ed9i t\u1eeb ch\u1ed1i v\u00e0 \u0111\u1eebng v\u1ed9i t\u1eeb ch\u1ed1i v\u1edbi c\u00e1ch nh\u00ecn h\u1ea1n h\u1eb9p c\u1ee7a m\u00ecnh m\u00e0 m\u1ea5t \u0111i c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang ta d\u00e0nh cho ph\u1ea7n linh h\u1ed3n c\u1ee7a ch\u00fang ta; b\u1edfi v\u00ec linh h\u1ed3n c\u1ee7a ch\u00fang ta c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng th\u1ec3 gi\u1eef m\u00e3i trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3 ch\u00fang ta c\u0169ng ph\u1ea3i tr\u1edf v\u1ec1 v\u1edbi c\u00e1i th\u00e2n x\u00e1c tro b\u1ee5i n\u00e0y, ch\u00fang ta c\u0169ng ph\u1ea3i ra \u0111i, linh h\u1ed3n c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi m\u1ed9t n\u01a1i n\u00e0o, n\u01a1i \u0111\u00f3 l\u00e0 m\u1ed9t n\u01a1i x\u1ee9ng \u0111\u00e1ng m\u00e0 Ch\u00faa \u0111\u00e3 ban v\u00e0 cho ch\u00fang ta th\u00ec li\u1ec7u trong gi\u00e2y ph\u00fat n\u00e0y ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec ch\u00fang ta mu\u1ed1n v\u00e0 th\u1ef1c h\u00e0nh trong s\u1ef1 l\u00e0nh th\u00e1nh \u0111\u1ec3 gi\u1eef l\u1ea1i ph\u1ea7n c\u00f4ng nghi\u1ec7p cho linh h\u1ed3n c\u1ee7a ch\u00fang ta, b\u1eb1ng \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta c\u1ea7n th\u1ef1c h\u00e0nh, b\u1eb1ng \u0111\u1eddi s\u1ed1ng m\u00e0 Ch\u00faa m\u1eddi g\u1ecdi, b\u1edfi v\u00ec Ch\u00faa y\u00eau ch\u00fang ta, Ch\u00faa c\u0169ng mu\u1ed1n ch\u00fang ta c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau \u0111\u00f3 v\u00e0 th\u1ef1c h\u00e0nh v\u1edbi T\u00ecnh Y\u00eau m\u00e0 ch\u00fang ta nh\u1eadn n\u01a1i Ng\u00e0i \u0111\u1ec3 ch\u00fang ta bi\u1ebft, v\u00e0 khi ch\u00fang ta tin v\u00e0o Ng\u00e0i, ch\u00fang ta y\u00eau Ng\u00e0i th\u00ec ch\u00fang ta tr\u1edf n\u00ean c\u00f4ng ch\u00ednh, tr\u1edf n\u00ean ho\u00e0n thi\u1ec7n.<\/p>\n

     <\/p>\n

    \u0110\u00f3 l\u00e0 \u0111i\u1ec1u nh\u1ea5t \u0111\u1ecbnh con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta \u0111\u1eebng b\u1ecf qua c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u00ecnh th\u01b0\u01a1ng v\u00e0 \u00e2n s\u1ee7ng v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i v\u1edbi nh\u1eefng l\u1eddi tr\u1ef1c ti\u1ebfp, gi\u00e1n ti\u1ebfp m\u00e0 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nghe s\u1ef1 s\u1ed1ng \u0111\u1ed9ng l\u1ea1i c\u1ee7a Tin M\u1eebng v\u00e0o th\u1eddi c\u1ee7a Ch\u00faa Gi\u00easu qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 trong th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay, c\u1ed9ng L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 d\u00f2ng n\u01b0\u1edbc t\u00e1i sinh lu\u00f4n s\u1eb5n s\u00e0ng ch\u1edd \u0111\u1ee3i v\u00e0 ban cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7, \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u00e1nh h\u00f3a v\u00e0 bi\u1ebfn \u0111\u1ed5i trong \u00e2n s\u1ee7ng c\u1ee7a Ch\u00faa. Xin cho ch\u00fang con m\u1ed7i m\u1ed9t ng\u01b0\u1eddi m\u1edf \u0111\u00f4i tai \u0111\u1ec3 nghe, m\u1edf \u0111\u00f4i m\u1eaft \u0111\u1ec3 th\u1ea5y, m\u1edf c\u00f5i l\u00f2ng \u0111\u1ec3 c\u1ea3m nh\u1eadn v\u00e0 m\u1edf con tim \u0111\u1ec3 bi\u1ebft y\u00eau, \u0111\u1ec3 \u0111\u01b0\u1ee3c y\u00eau v\u00e0 \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ra \u0111i\u1ec1u \u0111\u00fang, \u0111i\u1ec1u ph\u1ea3i v\u00e0 nh\u1eadn ra gi\u1eefa gian \u00e1c v\u00e0 b\u00f3ng t\u1ed1i, \u0111\u1ec3 ch\u00fang con tr\u00e1nh tr\u1eeb v\u00e0 t\u1eadp luy\u1ec7n cho m\u00ecnh hi\u1ec7n t\u1ea1i \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u00e0 tin t\u01b0\u1edfng v\u00e0o Ch\u00faa trong m\u1ecdi ho\u00e0n c\u1ea3nh.<\/p>\n

     <\/p>\n

    Ch\u00fang con, n\u1ebfu c\u00f2n c\u00f3 th\u1ec3 sinh t\u1ed3n v\u1edbi th\u1ebf gi\u1edbi m\u1edbi th\u00ec ch\u00fang con c\u00f3 th\u1ec3 c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c s\u1ef1 ch\u00fac ph\u00fac v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh qua S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con ph\u1ee7 ph\u1ee5c v\u1edbi t\u00e2m t\u00ecnh c\u1ee7a m\u00ecnh \u0111\u1ec3 ch\u00fang con c\u00f2n c\u00f3 c\u01a1 h\u1ed9i; n\u1ebfu ch\u00fang con kh\u00f4ng ch\u1ecbu \u0111\u1ef1ng n\u1ed5i v\u00e0o gi\u1edd m\u00e0 ch\u00fang con ph\u1ea3i ra \u0111i th\u00ec c\u0169ng h\u00e3y gi\u1eef v\u1eefng ni\u1ec1m tin v\u00e0o Thi\u00ean Ch\u00faa, h\u00e3y gi\u1eef v\u1eefng v\u00e0o con tim m\u00e0 Ch\u00faa y\u00eau ch\u00fang ta, ch\u00fang ta \u0111\u00e3 tr\u1edf v\u1ec1 v\u00e0 h\u1ed1i c\u1ea3i v\u1edbi nh\u1eefng ng\u00e0y khi \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u00f3 c\u0169ng \u0111\u01b0\u1ee3c d\u1ef1 ph\u1ea7n thi\u00ean qu\u1ed1c m\u00e0 Ch\u00faa h\u1ee9a cho nh\u1eefng ai ki\u00ean tr\u00ec, b\u1ec1n \u0111\u1ed7 v\u00e0 trung th\u00e0nh. Ng\u00e0y \u0111\u00f3 c\u0169ng l\u00e0 ng\u00e0y r\u1ea5t g\u1ea7n, \u0111\u01b0\u1ee3c loan b\u00e1o trong th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi v\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi \u0111\u1ea7u g\u1ed1i ph\u1ea3i ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta, v\u00e0 ph\u1ea3i tr\u1edf v\u1ec1 b\u1eb1ng con tim, tr\u1edf v\u1ec1 b\u1eb1ng c\u00f5i l\u00f2ng, tr\u1edf v\u1ec1 b\u1eb1ng t\u00e2m t\u01b0, t\u1eeb th\u00e2n x\u00e1c, linh h\u1ed3n v\u00e0 tr\u00e1i tim, xin Ch\u00faa \u0111o\u00e1i th\u01b0\u01a1ng th\u1ee9 tha v\u00e0 cho ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i \u1edf m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 Ng\u00e0i  \u0111\u00e3 cho ch\u00fang ta c\u01a1 h\u1ed9i \u2013 qua c\u00e1i ch\u1ebft \u2013 \u0111\u1ec3 d\u1ecdn ch\u1ed7 cho ch\u00fang ta. \u0110\u1ec3 \u0111\u01b0\u1ee3c x\u1ee9ng \u0111\u00e1ng v\u00e0o n\u01a1i \u0111\u00f3, \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u00f3 c\u01a1 h\u1ed9i \u1edf trong \u0111\u1eddi s\u1ed1ng \u0111\u00f3 ch\u00fang ta c\u1ea7n t\u1eeb b\u1ecf ngay t\u1eeb b\u00e2y gi\u1edd v\u1edbi nh\u1eefng \u0111i\u1ec1u b\u1ea5t ch\u00ednh \u0111\u1ec3 ch\u1edd \u0111\u1ee3i ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng tr\u00e1nh kh\u1ecfi s\u1ef1 c\u00f4ng b\u1eb1ng, c\u00f4ng l\u00fd tr\u01b0\u1edbc to\u00e0 c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i th\u1ebf k\u1ef7.<\/p>\n

     <\/p>\n

    H\u00f4m nay l\u00e0 ng\u00e0y m\u00e0 Ch\u00faa ti\u1ebfp t\u1ee5c nh\u1eafc nh\u1edf cho con ng\u01b0\u1eddi v\u1edbi s\u1ef1 quan tr\u1ecdng, ch\u00eca kh\u00f3a c\u1ee7a \u00fd ngh\u0129a S\u00e1u L\u1ea1y \u0111\u1ec3 d\u1eabn \u0111\u01b0a ch\u00fang ta v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c th\u1ed1ng h\u1ed1i \u0103n n\u0103n v\u00e0o nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c loan b\u00e1o trong th\u1eddi \u0111i\u1ec3m c\u1ee7a ng\u00e0y h\u00f4m nay. T\u00ecnh Th\u01b0\u01a1ng v\u00e0 s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u00f3 th\u1eadt qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 \u0111\u00e3 g\u1edfi \u0111\u1ebfn bi\u1ebft bao \u0111i\u1ec1u, \u0111\u00e3 h\u00e9 m\u1edf cho ch\u00fang ta nh\u00ecn \u0111\u01b0\u1ee3c thi\u00ean qu\u1ed1c. Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u00e0 Ch\u00faa \u0111\u00e3 s\u1eafp \u0111\u1eb7t cho ch\u00fang ta m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh v\u0129 \u0111\u1ea1i; h\u00e3y \u0111\u00f3n nh\u1eadn, hi\u1ec7p nh\u1ea5t c\u00f9ng nhau loan b\u00e1o tr\u1edf v\u1ec1 trong s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 chu\u1ea9n b\u1ecb ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng ai qua kh\u1ecfi s\u1ef1 c\u00f4ng b\u1eb1ng v\u00e0 c\u00f4ng l\u00fd tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta.<\/p>\n

    Trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, h\u00f4m nay L. \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt t\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi do Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng v\u00e0o bu\u1ed5i chi\u1ec1u d\u00e2ng l\u00ean Chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa \u0111\u1ec3 xin \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111i\u1ec1u n\u00e0y, v\u00e0 k\u1ebft th\u00fac xong b\u00e0i n\u00e0y l\u00e0 \u0111\u00fang 4 gi\u1edd 57 ph\u00fat ng\u00e0y Th\u1ee9 Ba, th\u00e1ng 7, ng\u00e0y 21 2015, L. v\u00e0 K., hai ch\u00fang con \u0111ang c\u00fai \u0111\u1ea7u \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng \u0111\u1ec3 ho\u00e0n t\u1ea5t b\u00e0i n\u00e0y v\u00e0o \u0111\u00fang bu\u1ed5i chi\u1ec1u ng\u00e0y h\u00f4m nay. M\u1ed9t l\u1ea7n n\u1eefa, trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa, ng\u1ee3i khen Ch\u00faa v\u00e0 thay th\u1ebf cho t\u1ea5t c\u1ea3 nh\u1eefng anh ch\u1ecb em trong th\u1ebf gi\u1edbi chu\u1ea9n b\u1ecb \u0111\u00f3n nghe, l\u1eafng nghe v\u00e0 th\u1ef1c h\u00e0nh. C\u1ea3m t\u1ea1 v\u00e0 ng\u1ee3i khen Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, b\u00e2y gi\u1edd cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con, xin cho ch\u00fang con th\u1ef1c h\u00e0nh \u0111\u01b0\u1ee3c, xin cho ch\u00fang con b\u1ec1n \u0111\u1ed7, ki\u00ean tr\u00ec, \u0111\u1eb7c bi\u1ec7t l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi \u1edf trong \u0111\u1eddi s\u1ed1ng ph\u1ee5c v\u1ee5 v\u00e0 c\u0169ng \u0111\u1eb7c bi\u1ec7t m\u1eddi g\u1ecdi nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft h\u1ecd c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nh\u1eadn ra v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ec3 th\u1ef1c h\u00e0nh v\u1edbi d\u1ea5u ch\u1ec9 m\u00e0 Ch\u00faa d\u1ea1y ch\u00fang con.<\/p>\n

     <\/p>\n

    Con xin c\u1ea3m \u01a1n Ch\u00faa, c\u1ea3m \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 c\u1ea3m \u01a1n M\u1eb9, qua l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a M\u1eb9 \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c, v\u00e0 qua s\u1ef1 m\u1ea1c kh\u1ea3i ch\u00fang con bi\u1ebft r\u1eb1ng \u0111\u00e2y l\u00e0 c\u01a1 h\u1ed9i m\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ph\u1ee5c v\u1ee5 ch\u00fang con h\u00e3y c\u1ed1 g\u1eafng t\u00edch c\u1ef1c h\u01a1n, h\u00e3y c\u1ed1 g\u1eafng loan truy\u1ec1n h\u01a1n, h\u00e3y c\u1ed1 g\u1eafng t\u00edch c\u1ef1c h\u01a1n \u0111\u1ec3 nh\u00e2n ch\u1ee9ng, \u0111\u1ec3 \u0111em l\u1ea1i cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em m\u1ed9t \u0111\u1eddi s\u1ed1ng khi h\u1ecd nh\u1eadn ra \u00fd ngh\u0129a c\u1ee7a s\u1ef1 tr\u1edf v\u1ec1 ph\u1ee7 ph\u1ee5c S\u00e1u L\u1ea1y. Con ng\u01b0\u1eddi ph\u1ea3i v\u1ec1 b\u1eb1ng con tim, ph\u1ea3i v\u1ec1 b\u1eb1ng n\u1ed7i l\u00f2ng, ph\u1ea3i v\u1ec1 b\u1eb1ng t\u00e2m t\u01b0 th\u1ed1ng h\u1ed1i v\u00e0 ph\u1ea3i v\u1ec1 d\u1ee9t kho\u00e1t \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi chu\u1ea9n b\u1ecb m\u00e0 ch\u00fang con s\u1ebd \u0111\u1ed1i di\u1ec7n \u0111\u1ee7 m\u1ecdi m\u1eb7t trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. Xin cho ch\u00fang con b\u1ec1n \u0111\u1ed7, ki\u00ean tr\u00ec \u0111\u1ec3 nh\u1edd \u01a1n c\u1ee7a Ch\u00faa qua S\u00e1u L\u1ea1y, nh\u1edd s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c s\u1ef1 tr\u1ee3 gi\u00fap v\u00e0 ph\u00f9 tr\u00ec trong \u01a1n thi\u00eang m\u00e0 Ch\u00faa ban v\u00e0 tha th\u1ee9 cho ch\u00fang con trong nh\u1eefng n\u0103m th\u00e1ng m\u00e0 ch\u00fang con c\u00f2n nh\u1eefng ng\u00e0y c\u00f3 th\u1ec3 ch\u1ecdn l\u1ef1a nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p \u0111\u1ec3 th\u1ef1c h\u00e0nh v\u00e0 t\u1eeb ch\u1ed1i nh\u1eefng s\u1ef1 gian \u00e1c v\u1ed1n lu\u00f4n lu\u00f4n x\u00fac ph\u1ea1m v\u00e0 vi ph\u1ea1m. M\u1ed9t l\u1ea7n n\u1eefa, con xin c\u1ea3m \u01a1n Ch\u00faa, c\u1ea3m \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 c\u1ea3m \u01a1n M\u1eb9 Maria. Amen. Amen. Amen.<\/p>\n

     <\/p>\n

    L. xin k\u1ebft th\u00fac b\u00e0i n\u00e0y l\u00e0 5 gi\u1edd \u0111\u00fang ng\u00e0y Th\u1ee9 Ba, th\u00e1ng 7, ng\u00e0y 21 2015, t\u1ea1i t\u01b0 gia, L. v\u00e0 K. Amen. Amen. Amen.<\/p>\n

     <\/p>\n

    M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

    http:\/\/nrtte.net\/<\/a><\/p>\n

     <\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, <\/em>v\u00e0 loan <\/em>truy\u1ec1n.<\/em><\/p>\n

     <\/p>\n

     [:ph]\"\"<\/u>Hulyo 21, 2015<\/p>\n

    Ito ay mensahe sa inspirasyon ng Banal na Espiritu sa pamamagitan ni L.<\/p>\n

    O Diyos noong 3:54 ng hapon, Martes, Hulyo 21,2015, sa aking bahay. Ngayon, bagaman huli na, nagkaroon kami ng pagkakataon itaas sa Diyos ang Chaplet of Divine Mercy, lalo na pinasasalamatan ang biyaya ng pagmamahal na inilaan ng Diyos para sa amin- upang makapagdasal para sa isang tao pumanaw na ngayon, isang tao na ang aming kapatid na babae,C., ay nababahala tungkol sa alam sa kanya bilang isang tao na hindi nakikilala ang Diyos. Sa mga huling sandali ng kanyang buhay, nakita ni kapatid na babae ang kahalagahan at ang ang halaga ng huling natitirang sandali, kaya siya ay nakatuon sa kanyang sarili na umupo sa tabi niya at manalangin para sa kanya. Pumanaw na siya sa mga bisig ng amin kapatid  na babae, C., habang nagdarasal kami ng Chaplet of Divine Mercy at Rosaryo.  Ang aming kapatid na babae, K., ay nagdasal din para sa namatay na tao at ipinaalam sa akin ang mga mahalagang bagay na dapat kong gawin, upang maging kaisa sa mga kapatid na lalaki at babae upang magdasal sa mga kaluluwa na hindi nakikilala ang Diyos ngunit sa huling mga sandali ay makikilala ang pagbig ng Diyos, na nagbibigay sa kanila ng pagkakataon magkita-sa pamamagitan natin- upang makatanggap sila ilang palubag-loob.<\/p>\n

    Nakumbinsi ako at nalulungkot siya dahil hindi niya kilala ang Diyos sa kanyang buong buhay at sa kanyang mga huling sandali nakita niya ang mga taong nakikilala sa Diyos sa kanyang panig; bagaman wala siyang sinoman kamag-anak ng pamilya sa kanya, mayroon siyang mga taong nakakakilala sa Diyos,  na nagmamahal sa kanya, na nag-aalala sa kanyang kaluluwa sa kanyang huling sandali; kaya sa pamamagitan ng mga dasal, sa pamamagitan ng aming pakikipagtulungan, sinagot ng Diyos ang aming dasal at pumanaw siya ng mapayapa. Ito ay isang grasya na ibinibigay ng Diyos sa mga namamatay at upang ipaalam sa mga nakaligtas na sa  paraan ng dasal nila nakatulong sila isang kaluluwa, sa mga pagpapala ng Diyos. Hindi namin alam kung ano ang maaaring mangyari,ngunit alam namin na minamahal sila ng Diyos at siya ay namatay para sa kanila, kabilang na kami; dahil kami ay nasaling ng Diyos sa pamamagitan ng kanayang awa, alam namin ang kahulugan ng halaga ng kaluluwa sa isang sandali na makaharap ang Diyos ang pinakamasaya sa buhay. Wala ng iba na maglalarawan ito, kaya kailangan natin matutuhan na makita  ng buong puso upang matuto at makinig sa salita ng Diyos, nag-aalala, ibigin ang kapwa, pati na ang mga tao na nasa sandali ng kanilang buhay.<\/p>\n

    O Diyos, ang iyong dakilang pagibig nasakop ang lahat ng mga bata(1); kahit na ginugol ang kanilang buhay na matigas, pinatigas- sa huling araw na ang kanilang puso ay  nasaling at nagningas dahil ang iyong pagibig ay walang katapusan. Ang Diyos mahal niya ang mga tao, pagmamahal sa matigas, sa mga kaluluwa na matatapos sa lugar kung saan hindi nila nakikilala ang Diyos, at ang Diyos pinapayagan ang mga kaluluwa na magbalik sa Banal na Awa at Banal na Pagibig ng Pinakamataas na Tao, na narito at laging narito sa lumipas na taon. Pakiusap, tulungan tayong makilala ang halaga na kaluluwa, salamat sa Dugo ni Jesus;  dumating siya sa lupa, nagkatawan tao para sa atiin upang makilala ang kanyang mga turo, ang kanyang mga kilos, at kanyang nagawa, ang kanyang salita at ang pagtitiis sa pamamagitan ng kamatayan sa Krus, upang balikatin ang lahat ng hirap, ang desperadong paghihirap ng tao.  Kung walang ilaw ni Kristo at kung walang dugo ni Kristo, ay kung walang kamatayan, paano ang mga tao magkakaroon ng pagkakataon na tumanggap ng ganitong biyaya? Lahat ng mayroon tayo at mga biyaya at grasya na nanggaling sa pagibig, ang Banal na Awa at ang walang halagang Dugo na pinalitan at binago, binigyan ang tao ng pag-asa sa huling sandali.<\/p>\n

    O Diyos, sino ang makakagawa niyan kundi ang Ama na ating nakalimutan sa buong taon ng ating buhay?  Hindi natin nakilala na ang pagibig; tayo ay nabubuhay sa  pansarili at pagkatao, sa ating sariling kalayaan, hanggang mapaharap tayo sa gulo, paghihirap, sa mga sakit at  tribulation, at tangi lamang tayo na isipin isuko ang ganyang klase ng buhay. Ang Diyos hindi tayo hinahatulan sa ating pagkamalamig, hindi hinahatulan ang pagwawalang bahala at ang Diyos hindi hinahatulan ang mga laban na ginawa sa kanya kahit anong paraan- lagi niya tayong  tinatanggap na bukas ang mga bisig, kapag tayo ay maysakit, kung tayo ay malusog,kapag tayo ay pagod na sa buhay; kapag pinabayaan, tinanggihan, kapag nanghina sa nasirang pagbagsak ng damdamin sa buhay- ang buhay na naghahanap ng bagay na magpapasaya sa laman, o mga  bagay na walang bisa na ang mga tao gustong itago at  matamo para sa kanilang sarili.  Kapag naharap tayo sa pagkabigo, kalungkutan, mga sakit at mga bagay sa buhay ng tao sa mundo, destiny ang mga paraan sa lupa, napaharap sa kalungkutan, pagkatalo, kapighatian, at doon pa lamang natin hinahanap ang Diyos. Sa sandaling ito ng pagkabigo at despair ang Diyos ay nasa ating tabi; kasama natin siya bago pa mangyari ang frustration at despair. Kesyo kilala natin siya o hindi ang Diyos mahal tayo at siya ay laging naghihintay sa atin, tayo upang makilala siya, tayo upang bigyan tayo ng biyaya at gabayan tayo sa kanya at protektahan. Kapag napapag-usapan tungkol dito lahat ng tao sa lupa ay mayroon pagkakataon makilala at ilubog sa grasya at pagibig ng Diyos na kanyang inilaan sa mga tao,maski hindi binanggit ang kamatayan ng Diyos, hindi binanggit ang halaga ng Dugo, hindi binanggit ang kabanalan ng mga bagay na iniwan na makatotoo- punong-puno ng awtoridad, punong puno ng kabanalan sa kanyang Katawan at Dugo na ang ibinigay ng Diyos sa atin sa mga natitirang oras para kasama pa rin natin siya, hanggang sa huling araw ng mundo. O Diyos dahil dito,tayo ay mayroon pag-asa  dahil sa pambihirang bagay mayroon tayong pagkakataon na makilala ang walang hanggan pagibig na kanyang ipinagkaloob sa mga tao.<\/p>\n

    O Diyos, ano ang puwede natin gamitin para makabayad, at ano ang masasabi namin upang ialay ang pasasalamat ng buong puso?  Sa panahon ngayon, sa lupa ngayon para sa lahat , gaano karami ang nakakakilala sa Diyos,  gaano karami tao ang nakakaunawa ng pagibig, at gaano karami  tao nabubuhay sa doktrina na kanyang itinuro? Ang pagibig hindi tayo dinadala sa parusa o kalungkutan o paghihirap; ang Diyos ay laging nagbibigay ng pag-asa at pagkakataon na magbalik upang  baguhin ang ating sariling buhay at makilala ang pagibig ng Diyos .O Diyos- sa mga lumipas na taon, sa bagong oras at sa ngayon, ang kanyang boses tuma- taginting sa pamamagitan ng Banal na Eukaristiya. Mayroon milagro sa bawat daan taon; ito ay pinaalala sa mundo sa pamamagitan ng milagro na inihayag ng Diyos para sa mga tao upang malaman nila ang minana misteryo na narito pa rin sa lupa. Ang mga milagro nangyari sa bawat henerasyon upang paalalahanan ang tao sa bawat panahon ng sigla ng Banal na Eukaristiya ni Kristo; ang sigla at nakaharap ang Diyos at binigyan tayo ng pagkakataon na makilala ang totoo na ang Diyos ay kasama pa rin natin. Ngayon talagang halata dahil hindi tayo naniniwala; dahil mababaw ang mga bagay sa laman ayon sa normal at banal, ang punto at kuro-kuro ng tao, na makitid at mahina ang paningin na nanggaling sa karanasan ng mata- hindi natin alam kung ano ang pagibig, kung ano ang biyaya at kung ano ang mainam at banal na dakila na iniwan ng Diyos sa mga tao.  Ito ang ibidensiya; gamitin natin ang sandali kapag tayo ay tahimik na makita ang biyaya ng Diyos kahit saan. Tayo ay humihinga pa rin, nakangiti at mayroon lakas upang tumapak sa lupa;  bagaman sa buhay marami umaahon  at lumulusong, palagi pa rin maraming pagsubok na haharapin, mga sagabal sa pisikal at espiritwal na buhay, mayroon katiyakan kung kilala natin ang Diyos at  mayroon tayong kapayapaan kapag lumapit tayo sa kanya.  Kapag tayo ay naniwala sa Diyos, tayo ay nagtitiwala; nadidiskubre natin ang yaman ng pagibig at yaman ng Diyos na inilaan sa atin sa kabanalan datapwat tunay kapag tinanggap natin, kapag hinanap natin at kapag tayo ay naniwala sa grasya ng Diyos.<\/p>\n

    Lahat ng ito ay maliwanag  sa lupa ngayon sa mga turo ng Diyos,at sa mga lugar kung saan ang Diyos nagbigay ng malinaw na salita upang paalalahanan ang bawat bata, bawat kaluluwa at bawat papel, ang kommunidad, ang mga bata itinalaga niya,kung sino ang mga mahal na pastor na kanyang pinili na apostoles, na siyang pinili ayon sa ranggo ng simbahan upang tumanggap ng biyaya ng Diyos sa pamamagitan ng banal na grasya, sa pamamagitan ng  tungkulin ng simbahan, para sa kanila upang madalas magdasal magkasama,upang magkasama sa pagdiriwang ng mahalagang mga misa-  ang Banal na Misa- na kasama sa parehong espiritu upang itaas patungo sa Pinakamataas na Tao. Ang Unang Tao na nag-umpisa tunay na si Jesus,siya ang unang tao nagtatag ng Banal na Eukaristiya, siya ang unang tao na kasama ang Apostoles, sa isang sandali na pumasok siya sa\u201d  Passion\u201d upang ipagdiwang ang misteryo, sa araw na iyon, kasama ang Apostoles, itinatatag niya ang ritwal na ibigay ang kanyang Katawan at Dugo para sa tao. Ito ay ipinaalala sa pamamagitan ng Banal na Misa at ang simbahan patuloy na inihahayag hanggang daan taon; mayroon mga bagay na tinatanggap ng mga tao na nakaugalian sa katotohanan ang mga bagay na iyon ay tungkulin sa tamang oras,  ang mga bata kailangan makilala-maging kilala sa buhay kapag tayo ay naging anak ng Diyos, kapag tayo ay kristiyano, mga tao na kung sino ay binyagan at patuloy na ginagawa paulit-ulit sa pagtuturo ng kanyang  doktrina, sa mga grasya tinanggap sa Katawan at Dugo ni Kristo. Hindi ito natatapos sa normal na paraan sa mga tao, mga makitid na isip subalit tumutulong sa kailaliman ng buhay, sa kaluluwa,sa ating pang-unawa at sa pangangatwiran para tayo ang pumili ng tamang daan, pumili ng banal na bagay, pumili ng espiritwal na mabuti, mayroon pananalig- pagkatapos ang Diyos magkakaroon ng daan na tulungan tayo at maunawaan ang kahulugan ng pagibig, ang kahulugan ng doktrina, ang kahulugan na  ugnayan ng Diyos at ang kahulugan bilang tao sa bawat isa. Ang Diyos ay palaging binibigyan tayo ng kaligayahan  sa  pamamagitan ng kapayapan na kanyang ibinibigay sa kaluluwa at  binibigyan tayo ng mga bagay , sa hangarin para sa atin na mabuhay na payapa sa lupa, ang mapagmahal na daidig, mapagpatawad at mapagpasensiya na mundo.Dahil sa pagpapatawad gusto niya patawarin ang ating sariling kapatid ng lalaki; kailangan ingatan natin ang mga turo ng Diyos bilang saligan natin upang masupil ang mga hirap, ang araw ng hirap, at mga araw ng pagtapon sa lupa.<\/p>\n

    O Diyos- dahil siya ay Diyos, maliwanag na nakikita ang mga bagay , naunawaan niya ang mangyayari sa kanyang mga anak, mga kamalian na lubos na malubha ang bunga. Ang lahat ng bagay na alam ng Diyos noong una pa lamang; siya ay nangunguna sa mga bagay, magbigay at magtayo para sa mga tao para magkaroon ng kaugnayan; sa kabanalan, ang Diyos nagbubuhos ng grasya; Ang Diyos tahimik na binasbasan ang mga bata, para sa kanila upang mapanatili ang kabanalan at sa katunayan ng masaling sa pamamagitan ng Katawan at Dugo ni Kristo.  Ito ang tanda na kasaysayan at doon sa pundasyon ng Kristiyano,ang pundasyon ng batang Kristiyano. Kung saan, mayroon talaga pahiwatig na bagay na ating nadiskubre sa buhay,magmula sa doktrina, magmula sa Ebanghelyo, magmula sa mga Utos;  tayo ay puwedeng tumingin pabalik at ang nakaraan lumipas sa kasaysayan, sa bawat yugto, na may storya na siyang halimbawa ibinigay sa mga tao upang matutuhan ang mabuting bagay at harapin ang lahat ng aspeto kapag tayo ay naniwala at lumapit sa Diyos.Ngayon ang mga salita hindi nanggaling sa tao;  ang pang- unawa ng tao ay limitado subalit tayo puwedeng makinig at tayo ay pinaalalahanan, sa Ebanghelyo, sa sigla ni si Jesus ay kasama pa rin natin hanggang  sa araw na ito. Samakatuwid siya lamang ang maykarapatan, ang magbigay ng karapatan, bigyan ang taong mamatay ng pagkakataon na  makilala ang buhay ng kaluluwa , para sa taong mamatay, kung sino lahat sa buhay hindi nakilala ang Diyos upang makatanggap ng grasya sa katapusan na nanggaling sa kapatid na lalaki at babae para sa kanya.<\/p>\n

    Kaya sa buhay kapag ang tao nakilala ang Diyos, hindi dahil nakaharap nila ang Diyos ng bawat isa kundi sila ay umaasa sa kanilang mahal, sa mga taong mahal ang Diyos, kilala ang Diyos nanggaling sa mga dasal, para ang Diyos ay maawa sa kanilang kaluluwa, para sa kanila upang mamatay sila ng payapa, para sa kanila upang makarating sa daungan hindi ito ang lugar ng pagpaparusa ng dahil sa kanilang sariling kasalanan. Ang Diyos ay maawain Pinakamataas na Tao, ang Diyos ay laging binibigyan ng pagkakataon.Sa dahilan ito, ang mecha ng apoy ay patuloy na nagninigas dahil ang Diyos ayaw niyang patayin  ang apoy. Sa sirang  tambo na hindi na nakatayo, at gumagalaw, ang Diyos binibigyan pa rin tayo ng pag-asa, sinusuportahan para tumayo upang mailigtas ang kaluluwa- hinahayaan ang mga bata sa lupa. Ang mga bata na siyang maraming beses nagtaksil ay nadapa, mura ang pananalig, at maraming bagay ang ginawa na walang pundasyon na totoo: sila ang mga tao na tumututol, mga taong hindi naniniwala, mga matigas ang ulo, mga tumigas at malamig sa pagibig ng Diyos, malamig sa kamatayan ng Jesus sa pamamagitan ng Krus, malamig sa Banal na Awa, malamig sa paanyaya-sa kanilang panig o sa  kabilang panig- si Jesus nagdala sa mga tao ngayon. Mayroon mga anak  ng Diyos na nakikinig at nakakaalam mga tao nakakarinig subalit ang kanilang puso ay walang sigla at malamig, ang kanilang puso ay matigas pa rin;  sila ay nagdadala ng gulo sa mga  paligid niya ng dahil sa malamig sila, sa kanilang iniisip at pagkamaramot; ang pagkamaramot ang nagdadala ng alinlangan, nagpapahiwatig at maraming paghihirap sa mga tao na kung sino ay nasa kanilang ministerial- dahil sa hindi pagkakaunawaan, dahil sa kamalian. Dahil sa makitid na isip sa paraan ang mga tao kailangan mahabagin puso, mapagbigay na puso at matiisin puso at maganda ang loob na puso  sa bawat isa.<\/p>\n

    O Diyos, ang tao laging nagdadala ng hirap sa bawat isa,sinasadya o hindi, sila ay patuloy ang pagpapahirap sa bawat isa; imbis na sa kaunting pagibig, kaunting sakripisyo, upang magdala na kapayapaan at kaligayahan sa pamilya, ang katigasan, ang sinasadyang kilos, ang mga bagay na ginawa sa diktadura na paraan, naging dahilan ng sugat sa puso ng asawa o asawang lalaki na natapos na mas maraming sakit, sa kakulangan ng pang-unawa ng bawat isa, nanggagaling sa lusob ng bawat isa, nanggagaling sa pagkamakasarili, nanggagaling sa diktadura, sa mga kayabangan at kapalaluan na siyang dahilan sa pamilya ng  stress,naging malungkot at patuloy na nalulubog sa pagiisip at nagagambala. Umpisa dito, ang demonyo ay gumagapang at hinahanap na sirain ang lahat ng bagay sa walang halaga; imbis na pagibig na nagdadala ng mabuti, ang mga salita ng pagbabatikos, ang  mga salita na hindi tama, ay siyang aanihin sa mahinang pananalig, na siyang aanihin sa mga nagpapalagay at humahatol sa iba, na naging dahilan ng kaguluhan sa pamilya na masaya;  ang mga tao ang naging dahilan na paghihirap sa kanilang pamilya, sila ang dahilan sinasadya o hindi  na maging malala; hindi sila masaya at ang kalaban ay mas miserable. O Diyos, maraming pamilya ang ganyan: ang asawang lalaki hindi ginagampanan ang kanilang tungkulin, ang ama na hindi marunong magturo sa anak, ang ina na tumatanggi sa resposibilidad;  ang pamilya natatapos nagkakasira, natatapos sa dibursiyo, upang masapatan ang kahalayan, masapatan ang laman. Pagkatapos ang asawang lalaki matatapos sa ibang tao, ang asawa ganoon din ang mga anak nagkalat kahit saan, kung gayon sila ay lumalaki na marahas dahil hindi sila nakatanggap ng pangangalaga ng ama at ina at pagibig at ang pamilya na nasira, lumalaki sila sa mundo kung saan at nakakagawa sila ng krimen. Ang Lipunan ngayon nakakaakit at nagiging dahilan sa mga kabataan na mamuhay na sira, at nabubuhay lamang sila sa laman, kung ano  ang kanilang gusto, sa mga bagay na makasarili samantalang ang kaluluwa kulang sa instruksiyon, ang kaluluwa hindi nakikinig at nagsara ng pintuan- para ang demonyo ang pumalit.  Ano ang nangyari sa pamilya ay nangyari din sa kommunidad, naapektuhan at nagkalat sa buong mundo.<\/p>\n

    Sa ngayon ang lipunan, ang mga tao tinatanggap pinagtiisan ang mga sitwasyon na kanilang nadadama na hindi tama at ang kanilang budhi ay hindi comportable kapag naharap sila sa mga sitwasyon na ngayon ay tinatanggap ang kalayaan na magpakasal ang parehong lalaki nagtatalik; ang kalayaan na pumatay, ang kalayaan pumatay ng banal,taong buhay- mga babies sa loob ng sinapupunan na dapat mahalin, na dapat inaalagaan sa espesyal na paraan subalit patuloy ang pagpatay dahil sa walang etika,taong mahalay, kakulangan sa pundasyon ng etika sa mga tao nagkakasala, na sa kanilang takot sa katungkulan at responsibilidad pinil nilang alisin ang mga babies sa paraan na masama ang tao. Dahil doon ang demonyo nakaakyat at nagwagi dahil ang kaluluwa ay sira at nagpapatuloy sa kanilang gawain. Unti-unti, sa lipunan, dumarami ang nauuhaw sa dugo ng krimen subalit ang tingin niya sa mga tao malamig sila parang ang krimen ay parte ng sibilisasyon ngayon kaya inaalis at pinapatay lahat ng tungkulin kailangan  gawin nila ang responsibilidad  nila. Ang masama lumalaganap at patuloy na lumalaki bawat araw- samantalang ang mga tao tinatanggap ang mga bagay na nakakatakot na babala dahil ang tao sinusunog ang kanilang sariling kaluluwa, ang kanilang sariling budhi na ang pinakamaganda  bagay na ibinigay ng Diyos sa tao. Makikita natin na ito ay laban sa moralidad at kontra sa mga nilikha ng Diyos na nagbigay sa atin kagilas- gilas noong umpisa pa lamang subalit ang pundasyon sa mundo ay walang budhi; sinisira ang sarili, maraming mga babala sa ating buhay at sa ating mga anak ngunit ang tao mapagmataas tinatanggap ang sibilisasyon sa lipunan. Sa bawat bansa na tinatanggap ang maraming biyaya ng Diyos, ginagamit ang Sampung Utos bilang pangunahing punto sa buhay, ngayon, ang sitwasyon is baligtad dahil ang mga tao  sumusunod sa sibilisasyon, tinutukso ngayon ng modernong  panahon na mayroon balabal ng aliw, nakalimutan nila ang Diyos; hinaharap nila ang kanilang katungkulan at responsibilidad na may katamaran, sa buhay na walang pananalig. Lahat ng ito ay pananakot na maaari lamang natin makita sa panlabas; mayroon pa rin demonyo sa ating buhay araw-araw , katulad ng tao kung sino pumapatay ng anim, pitong tao na walang takot;  katulad ng tao na humahawak ng kutsilyo upang pumatay, para hiwain ang lalamunan ng iba; mga bansa na pinahihirapan ang mga tao sa baril, mga walang muwang na babae at bata pinutulan ng ulo, namimilit, nanggagahasa,  sa paggamit ng nakakatakot,nakakasuklam na kilos kaysa sa demonyo, sa paraan na ang tao hindi dapat takutin ang bawat-isa.<\/p>\n

    Tingnan natin kung ano ang nangyari at nangyayari bilang preview ng mga bagay na ating natutuhan sa pamamagitan ng Libro ng Pagsisiwalat sa pamamagitan ng Ebanghelyo, kasama ang pananaw na nanggaling sa mga santo na lumipas  sa oras.  Lahat ay mangyayari sa natitirang araw; Ang Diyos nakakakita at nakakarinig at mayroon siyang kapangyarihan na iwaasan ito subalit dahil pinili natin ang kalayaan, dahil pinili ang atin daan,dahil nagpasya tayo na bumaba sa daan, ang Diyos iniwan sa atin ang kalayaan upang piliin.  Lahat ng ipinagkaloob ng Diyos sa atin ay atin pag-aari; kung makikinig tayo susunod tayo sa doktrina upang iligtas ang atin buhay ngayon din sa mundo at ang buhay ng kaluluwa pagkatapos;  kung hindi tayo makikinig at magpasya tayong sundin ang ating daan, pagkatapos ang Diyos lubos na malulungkot na makita tayo nabubuhay sa kalaswaan ng buhay, buhay ng krimen, buhay ng paglabag, ang buhay na makasalanan. Siya ay nasasaktan at malungkot dahil nilikha niya tayo;  gusto niyang mabuhay tayo ng mapayapa, maligaya, mayroon ng lahat ng bagay na kanyang ibinigay, para magkaroon tayo ng soberanya sa buhay sa lupa.Mayroon tayong soberanya ukol sa lahat ng mga hayop, mayroon tayong soberanya sa mga nilikha sa lupa subalit bumagsak tayo makita ang ating tinanggap sa Diyos.Hindi tayo na aalay ng salita ng pasasalamat sa kanyang mga grasya;  tayo ay taksil at tinatanggihan ang kanyang grasya;  tayo  tinatanggihan ang lahat ng maliwanag na atin nakita upang sundan ang gusto ng laman;  tayo gusto  natin ang mga bagay na wala naman tayong pakinabang; Nasasarapan tayo sa nais na libog;  hinahanap natin ang bago, mga bagay na natatangi sa buhay;  tayo ay bumagsak itaguyod ang atin sariling responsibilidad; at patuloy tayo nabubuhay sa kasalanan. Mayroon regalo na pagbabayaran ng mga bata na siyang hindi nakikilala ang Ebanghelyo, hindi sumusunod sa Batas ng Diyos, kung sino ang matatag na matigas at ang ulo nag-iisip at tinutukoy sa kanilang limitado at yabang ng kanilang talino- ang normal at karaniwan talino ng tao.<\/p>\n

    Sa dahilan ito, maraming sakuna na nagkalat ngayon sa lupa ang pamilya at bawat tao na particular;  lahat ng bagay ay nangyayari na mayroon dahilan, para sa Diyos makikita ang lawak ng  kilos ng mga tao sa natitirang araw;  subalit ang Diyos hindi mapigil ang mga araw at patuloy niyang binibigyan ang tao dahil matagal ng naghihintay ang Diyos sa atin.Sa mga nakaraan daan taon, kung ano ang kanyang sinabi patuloy siyang nagpapaalala sa pamamagitan ng simbahan, upang ipagpatuloy ang ritwal na nagbibigay ng buhay sa kaluluwa, nagbibigay ng pag-asa sa mga paghihirap na atin ginawa. Maraming beses sa buhay, hindi natin sinasadya na saktan subalit ang pagibig ng Diyos gusto niya tayong magbalik sa pinagmulan:  oras na- ang Diyos hindi nagagalit sa atin subalit nagagalit siya sa kasalanan ng matindi dahil ang kasalanan inilalayo tayo sa kanya, ng dahil sa kasalanan nawawala ang kaisipan ng pangangatwiran, ang budhi pati na ang kaluluwa. Hindi natin nakikita ang bigat subalit ang Diyos nakikita ang lahat. Siya ay nagwawari dahil gusto niyang iligtas tayo, magningas ng apoy ng lubos at umihip kapag tayo ay hindi sumunod. Ng dahil sa wala tayong alam, wala tayong malay na nagpapatuloy kaya ang Diyos dumating ng dahil sa atin, upang mapasailalim sa parusa ng kamatayan, mga hagupit, mayroon marka ng pako, mga latay na dapat natin tiniis dahil tayo ang maysala imbis na ang ikalawang persona ng Diyos.<\/p>\n

    Sa laki ng populasyon ng tao na nababalot sa kadiliman, hindi makita ang ilaw, ang Diyos ang nagdala ng katotohanan, dumating siya at nagdala siya ng leksyon na bumababa sa kasaysayan, na mayroon katawan nagpakita ng katibayan sa mundo, kapag tiningnan natin hindi tayo makakatanggi. Kailangan tingnan natin ang kasaysayan- ang kasaysayan ng pagibig, ang kasaysayan na pagtubos sa mga tao sa kadiliman pabalik sa liwanag, ang kasaysayan na ang pinto ng langit ay nagbukas upang tanggapin tayo. Kailangan tayo maranasan ang saya at lungkot ng buhay, kailangan harapin ang mga pagsubok, masupil ang krus na napili sa atin landas.  Ang Diyos madalas binibigyan tayo ng kasiyahan at pag-asa subalit ang buhay ng tao ay nasa ilalim ng kasalanan at kamatayan, ito ay isang bagay na dapat natin tanggapin, dapat natin pagtiisan habang tayo ay nasa lupa bagaman hindi tayo nagtitiis mag-isa dahil si Jesus lumalakad kasama natin. Pumayag siyang kasama natin siya sa buhay, pumayag siyang makita natin siya at binigyan niya tayo ng pagkakataon na magkita; maski na may pahirap, kung  tatawagin natin siya, tatawagin natin ang kanyang pangalan, makakaharap natin siya,marami at kulang sa habang buhay.<\/p>\n

    Tingnan natin at ang katawan- habang tayo ay humihinga, nakatanggap na tayo agad ng grasya ng Diyos; tayo narito pa rin, sa dami ng mga nangyayari sa buhay, kung ngayon tayo narito pa rin, makakasalita pa rin tayo, makakatrabaho at magagawa natin ang gusto-pagdating sa biyaya at grasya.  Tayo hindi nagpapasalamat kahit minsan at hindi tayo nagdurusa pagkatapos kumikilos tayo labis at mayabang ang uri, humahatol, naninisi at sinasaktan ang Diyos. O Diyos- binigyan mo kami ng maraming pagkakataon subalit sinira namin ang aming sarili at nakagawa kami ng mga maling kilos; subalit ang Diyos hindi tayo hinahatulan dahil siya ang taong mayroon kapangyarihan, may kakayahan, ang tao na nagagawa ang lahat. Kung hindi niya papayagan,walang mangyayari; kapag pinayagan niya kahit ano ang gawin ng tao, ang hitsura ay mangyayari; siya ang Diyos walang  tao na makakapagsabi ukol sa kanyang lakas at kapangyarihan. Nakita na natin ang kanyang kapangyarihan at lakas, sa story ani Moses na dinala niya ang mga tao sa Pulang Dagat. Habang ang tao ay tumatawid sa dagat na ligtas, ang Pharaoh at ang kanyang mga tao ay nalunod sa puso ng Pulang Dagat. Iyan ang aming nakita sa kasaysayan; Ang Diyos ang Makapangyarihan Tao, puwede siyang magparusa sa atin, sa panahon ni Noah, sa baha; nakita natin ang awtoridad at lahat ng kanyang ginawa noong pinarusahan niya ang Sodom  at maraming makasalanan na bayan.<\/p>\n

    Ngayon, pareho, walang pagkakaiba; mayroon pa rin oras, ang hininga na atin humihinga dito ay biyaya, ang grasya na ipinagkaloob ng Diyos, upang makilala ang daan pabalik, para maligayang tanggapin ang bagong araw kapag tayo ay gumising sa buhay natin ngayon upang magbalik sa pagibig ng Diyos, magbalik sa pagtitirapa, magbalik na nagpapasalamat na puso, humihiling sa Diyos na patawarin tayo sa mga hindi sinasadyang nagawa sa buhay, na ang bawat tao ay bumabagsak sa lupa. Hindi  lamang iyon, kapag nakilala ang bagay na narinig, mga hindi  natin alam, kapag nasaling tayo ng kanyang pagibig, mayroon din tayong  tungkulin tumulong sa atin kapatid na lalaki at maging saksi, mabuhay sa turo ng Ebanghelyo,  upang dalhin ang Diyos sa ibang kapatid na hindi siya kilala dahil sinasadyang kumikilos dahil sila ay mga mahal natin sa buhay- asawang lalaki,kapatid na lalaki,kapatid na babae, mga kamag-anak na matitigas ang ulo- umaasa sa  mga gamit sa lupa- sa salapi, katanyagan at kayamanan,sa kaaliwan habang ang kanilang kaluluwa natutuyo.  Wala na silang nadarama ukol sa espiritwal na buhay at hindi nila kilala ang Diyos; dumadalo sila sa misa araw- araw o bawat linggo subalit ang puso nila ay matigas at kumikilos sila kabaligtaran sa turo ng Diyos.  Bumalik tayo at tingnan na hindi sila ibang tao kundi sila ang mga taong malapit sa atin- ang ating mahal sa buhay; tayo ang may karapatan sa katotohanan, maging saksi ni Kristo sa mga grasya na kanyang ipinagkaloob, ang pagbibigay na nakikita sa mundo ngayon upang tulungan ang mga kapatid na lalaki bago sa mga araw na ang bawat isa ay haharap ng pantay- pantay sa harap ng Diyos.<\/p>\n

    Lahat ng ito ay pang-araw- araw na paalala ng Banal na Espiritu na gustong ibigay sa atin sa huling sandali ng mundo, ang araw na haharap tayo, sa sandali  pupunta tayo sa  paglilinis. Sabi ng Diyos-para sa lahat ng bagay- habang ang tao ay humihinga, kapag ang mundo ay maaraw sa mga araw, ang mga bagay na mayroon tayo ng biyaya na pinagkaloob ng Diyos sa atin,kailangan  alam natin gamitin, dapat alam natin pakinabangan sila,para palakasin ang buhay ng pananalig, palakasin ang buhay ng kaluluwa na atin pinabayaan sa lamig at pagkatuyo.  Ito ang salita ng Diyos na kanyang ipinagkaloob sa tao sa mundo; ito ang mga salita ibinigay niya sa atin ng maliwanag noong makaharap natin siya sa Ebanghelyo 2000 taon ang nakakaraan ang sulat ng Apostoles. Ngayon, dumating ng diretso upang ipagkaloob sa tao na may tanda na iniwan sa atin habang panahon para matandaan; sa Huling Hapunan, si Jesus ibinigay niya ang kanyang Katawan at Dugo at nangako, \u201c Lagi ako nasa inyo, hanggang sa pagsara ng edad\u201d( Matthew 28:20).<\/p>\n

    Alam na namin tungkol sa milagro nangyayari sa bawat henerasyon, tayo ay humahanga at nag-iisip;  ngayon din ang Diyos pinapayagan ang milagro na mangyari, malapit para marinig ang boses ng Diyos, sa mga mensahe na kanyang ibinigay sa natitirang araw,mga babala bago dumating ang paglilinis, para makapaghanda sa araw na kinakailangan harapin ang bagyo, unos, ang mga lindol, mga natural na kalamidad, ang salot ng sakit, ang gera at ang mga bagay na ang tao ang dahilan kaya kinakailangan dalhin ang responsibilidad sa natitirang araw. Kaya lahat ng bagay ay sinabi sa hula sa henerasyon ngayon. Tungkol sa grasya, ang Diyos pinapayagan tayo na malaman marami ng higit sa atin makakaya upang kunin natin ang shortcut upang makaharap siya at humingi ng kapatawaran kapag tayo ay nalulungkot, kapag tayo ay nag-iisa o  kapag napaharap tayo sa mga pangyayari at wala na tayong pagkakataon na makapunta sa simbahan, makaharap ang tao  sa ating paligid upang tulungan  tayo. Narito ang Anim na Kowtows- ang huling susi sa kasaysayan; Ang Anim na Kowtows inilalapit tayo sa Diyos na hindi natin nakikilala, kung sino hindi tayo nagbubukas ng bibig upang magpasalamat at nagsasanay sa kanyang itinuro.  Ang Anim na Kowtows sinasabi ang anim na kahulugan na hindi natin makakalimutan sa buhay; hindi natin mabubura ang araw na nabubuhay tayo sa laman, na may kaluluwa; talagang kailangan natin aralin at makilala ang halaga ng huling susi na ipinagkaloob ng Diyos sa tao ngayon.<\/p>\n

    Tungkol sa huling susi, si Inang Maria ang tao napili sa mga tao; Si Inay naglalakad na malapit sa mga tao sa mundo; siya ang tao na napili ng Diyos Ama na maging Reyna ng langit at siya ang naging Ina ni Jesus noong dumating at nagkatawang tao siya. Si Inay dinala lahat ang responsi-bilidad upang ang lahat ay magkaroon ng araw, upang tayo ay malapit sa Diyos sa atin buhay. Tungkol sa birtud o virtue, tungkol sa pagsisikap at pagtitiyaga, sa lahat ng aspeto, ang ating Mahal na Ina Maria ay perpekto sa Diyos Ama. Wala na tayong oras upang tanggihan ang daan ng mga tao; hindi natin matatanggihan makipag-usap kay Inay at hindi tayo makakatanggi makilala siya; kailangan natin maunawaan ang kahulugan subalit si Inay ang responsable sa pagtulong sa atin sa natitirang araw sa katapusan ng daan taon.  Tayo ay makinig, sa unang araw noong si Eba kinain ang bawal na prutas, ang ginawa ng Diyos Ama noong malaman niya na ang ahas ang nanukso kay Eba? Sabi ng Diyos sa ahas, dahil ginawa mo ito, sa iyong katawan ikaw ay gagapang at ang mga basura ang iyong kakainin\u2026 mga inapo hahampasin ang iyong ulo samantala habang  hinahampas ang lahat ng sakong ng mga babae(2). Ang babae ay hindi pa nagpapakita sa lupa, at ang babae ang tao na kumikilos ng tahimik sa mga lumipas na buwan at taon, sa maraming daan taon. Ang babae naglakad sa programa, ang babae ang nagdala sa Diyos;  siya ang ikalawang persona kung sino kilala natin; mayroon presyo ng kanyang Dugo, na kumpleto ang misyon at ang plano sa programa, nagbalik sa kaharian sa langit.<\/p>\n

    Ang naiwan ay banal, ang banal na tinapay, na siyang Katawan sa pamamagitan ng tinapay at ang alak na naiwan na kanyang Dugo, upang iligtas tayo at upang paalalahanan tayo sa araw na tinanggap ng Diyos, sa banal na katangian, upang bigyan tayo ng misteryo ng Katawan at Dugo ni Kristo, na walang hanggan at hindi magbabago ang ipinagkaloob na kabanalan ng Diyos. Tungkol sa ipinangako ng Diyos Ama, hindi pa ito lumalabas sa mga tao. Ito ang mga sandali para sa atin na tumingin ng higit pa sa kasaysayan upang maging maliwanag na maunawaan kung bakit noong oras ang panahon ang Diyos ay nagkaloob ng maraming mensahe, bakit ang Diyos pinaalalahanan tayo ng maraming bagay, upang turuan tayo sa bawat papel, turuan tayo sa bawat klase at turuan tayo sa natitirang panahon. Ang hindi nangyari noon ay nangyayari ngayon sa lupa- ang malalim na salita ng pagibig, ang salita ng Diyos itinuturo sa atin bumalik noong nagmula sa kadiliman pabalik sa liwanag, ang salita inuulit sa pamamagitan ng Ebanghelyo, mga salita inuulit sa mga Utos na hindi natin dapat itapon sa isang tabi. Nakatayo tayo sa  paligid;  lubos tayong natalo ng masamang espiritu na naging dahilan na nahikayat tayo dahil hindi hinahayaan ang ating kaluluwa na maisip ang pinagkaloob ng Diyos sa atin; pinapayagan natin ang katamaran, libog, makasarili, ang  ego natin;  para sa kaluluwa,  ang ating puso na nasa ilalim ng banal na bagay, sa utak ng buto sa kailaliman ng puso, hindi natin hinahanap, hindi natin pinapayagan ang mga grasya, mga salita tumataginting- sa katotohanan, sa kabanalan\u2014upang lumago sa mga gawa at mga kilos. Tayo ay natakpan ng mga salita ng lahat ng kasiyahan ng laman; tumitigil tayo at nagiging tamad ayon sa pananaw ng tao; Alam natin silbihan ang salapi, katanyagan; marami oras tayong nasayang at nahaharap sa mga paghihirap upang hanapin at labanan na manalo sa parte ng mga tao sa lupa, ukol sa kayamanan na walang saysay at walang bisa.  Lahat ng nanggaling sa wala ay magbabalik sa wala; ang salapi ay magiging walang saysay sa lupa subalit ang kinita para sa kaluluwa, kung ano ang iniwan sa kaluluwa ay ang mga alay na atin kailangan, ang atin nagawa, mga kilos, mga  kawanggawa, pananalig ,pagsasanay na nanggaling sa kailaliman ng puso, sa puso, sa totoo na magagawa ng mga tao ,puwede magsanay, nasa kasaysayan at doktrina ipinagkaloob ng tao sa Diyos.<\/p>\n

    Tungkol sa mga bagay, bakit kamakailan lamang maraming artikulo nagpapaalala sa atin? Dahil ngayon sa lupa, naging saksi tayo na ang masama kinokontrol ang mga malalakas na bansa na nag-iwan ng gulo, ito ay nag-umpisa sa batas kontra sa etika, mga batas ukol sa parehong kasarian nagpapakasal.  Marami mga bagay na mag-uumpisa doon at magdadala ng sakit na nakakapahamak at kakalat sa maganda, mabuting bagay na nilikha ng Diyos sa atin.  Sa panloob, maraming mga bagay na matarik sa krimen, mga nakakatakot na karahasan at nakaka-suklam na kilos, nanggaling sa mga tao kung sino ngayon ay ang masamang espiritu na nagpapanggap, na siyang nagkokontrol sa lahat.<\/p>\n

    Ang Diyos lamang ang nakakaalam, siya lamang ang makakatulong sa atin, siya lamang ang makakapagpatuloy na matiyaga na mayroon magiliw na salita at ang kanyang awa, upang iligtas tayo sa mga paligid ng kadiliman at kasalanan ngayon sa lupa, na mayroon matalik na salita, na mayroon audible na salita, na may normal at karaniwan bagay upang atin maunawaan, mayroon sentimyento, may puso at may payo, may puso na nagbubuhos ng dugo sa mga tao. Siya ay patuloy nagbibigay na mapalapit, para tayo ay hold out ang atin mga kamay para kanyang mahawakan.  Ang kanyang Banal na Awa nagkalat sa lahat ng tao bilang paalala na maski bumagsak tayo sa tukso o kaya hindi sinasadya nagkasala tayo, umaasa pa rin tayo kay Jesus sa pamamagitan ng Banal na Awa. Ito ay isang bagay na nag- exist at patuloy na umiiral sa sandaling ito; ang Diyos pinagaling ang hindi mabilang na kaluluwa na nagbalik sa kanya, pinagaling ang incurable na sakit, pinagaling kung sila ay naniniwala at nakita nila.  Ito ay ginawa at ginagawa para walang dahilan na hindi sila maniwala o tanggihan at ipagpatuloy na ibuhos sa atin sa pamamagitan ng biyaya at grasya. Ito ang totoo; ang Diyos patuloy na nag-aanyaya sa atin at nagbibigay ng pagkakataon sa oras ng blessing at grasya bago ang paglilinis ng lahat ng bagay; ang mga salita na ibinigay ngayon, ang salita na atin inihahayag sa sandaling ito ay nanggaling sa inspirasyon ng Banal na Espiritu sa mga tao sa mundo. Maraming dahilan upang tayo ay magbalik, marami mga bagay sa atin upang piliin ang buhay ng atin kaluluwa para tayo mag-alsa ng dahil sa kadiliman upang magbalik sa liwanag. Ang Diyos nagpapatawad at  handang magpatawad sa kanyang mga anak.  Kayo na hindi pa narinig, payagan ninyo ang sarili magkaroon nga pagkakataon makarinig;  kung sino hindi nakakaalam, hanapin upang makita ang mga bagay na inyong kailangan- para sa kaluluwa, para sa kaluluwa ngayon sa lupa, dahil ang Diyos nag-papaalala diretso o hindi. Huwag tayong maging mabilis humatol, pagkaila o tanggihan ang atin limitado pananaw at mawala ang pagkakataon para sa kaluluwa dahil maraming mga bagay na hindi maitatago ng habang panahon sa lupa; pagdating ng araw babalik tayo sa abo. Kailangan iwan natin ang mundo at ang kaluluwa magbabalik sa lugar, na karapat-dapat na lugar na ibinigay ng Diyos.<\/p>\n

    Kaya ito ang sandali mayroon pa rin tayong pagkakataon na magsanay ng gusto natin, magsanay maging banal upang kumita ng gantimpala para sa kaluluwa, sa buhay natin kailangan sanayin, para sa buhay kung alin ang Diyos nag-aanyaya sa atin. Ang Diyos mahal tayo at gusto niya rin niya na madama na mahal siya at magsanay na may pagibig na tanggapin siya, upang malaman natin; pagkatapos kapag naniwala tayo sa Diyos, mahal natin siya at tayo ay naging matuwid- naging perpekto.  Ito ay isang bagay na totoo kaya huwag natin palampasin ang pagkakataon na tanggapin ang pagibig at grasya sa natitirang araw na mayroon diretso o hindi na salita na mayroon pagkakataon na makinig ulit, sa sigla ng Ebanghelyo, sa oras ni Jesus sa pamamagitan ng Eukaristiya ngayon sa lupa. Ang Banal na Awa at ang buhay na tubig ay laging nakahanda, naghihintay ipagkaloob sa tao sa huling sandali sa katapusan ng daan taon, upang maging banal at magbago sa tulong ng grasya ng Diyos. Pakiusap, tulungan tayong na buksan ang taynga upang makarinig; buksan ang mata upang makakita; buksan ang kaluluwa upang makadama; buksan ang puso upang umibig at ibigin, upang makilala ang tamang bagay at ihayag ang pagkakaiba sa gitna ng masama at madilim para maiwasan at magsanay sa sarili upang makaharap at magtiwala sa Diyos sa lahat ng mangyayari.<\/p>\n

    Kung tayo ay umaasa makakaligtas sa bagong daigdig, pagkatapos kakailanganin natin  ang pagkakataon na tanggapin ang biyaya, sa tulong ng mga anghel at mga santo , sa pamamagitan ng Anim na Kowtows, sa pamamagitan ng pagtitirapa ng buong puso, para sa atin mayroon pag-asa. Kung hindi tayo makaligtas pagkatapos sa oras na iyon iiwan natin ang mundo. Kailangan tayong matatag sa atin pananalig sa Diyos ,matibay na naniniwala sa atin puso ang Diyos mahal niya tayo.  Sa mga araw na atin narinig at alam kung tayo ay magsisisi at magbalik, pagkatapos mayroon tayong parte sa kaharian sa langit na ipinangako ng Diyos sa mga taong nagsisikap,  mga taong matatag, ang taong tapat.  Sa araw na malapit ngayon sa mundo, ang bawat isa at bawat tuhod kailangan magpatirapa sa Diyos at magbalik ng buong puso, at kaluluwa- na nanggaling sa katawan, sa kaluluwa, at sa puso. Diyos, pakiusap maawa at patawarin mo kami, para magbalik kami sa iyo, sa lugar na binigyan mo kami ng pagkakataon- sa pamamagitan ng kamatayan- ang lugar na inihanda para sa amin. Para tayo ay maging karapat-dapat pumunta sa lugar ,na magkaroon ng pag-asa sa buhay, kailangan natin itakwil ngayon ang immoral na bagay, maging handa sa araw na hindi natin maiwasan ang katarungan at ang hukom sa harap ng korte ng Diyos, sa huling araw ng daan taon. Ngayon ang araw na ang Diyos patuloy na nagpapaalala sa tao ng importante, ang susi, ang kahulugan ng Anim na Kowtows, ituro sa atin at bigyan tayo ng pagkakataon na magsisi sa araw na inihayag sa panahon ito. Ang pagibig at ang tunay na sigla sa pamamagitan ng Banal na Eukaristiya ay nagsaad sa atin na maraming bagay sa atin nakita ang kaharian sa langit; Ang Diyos ay dumating at inayos  ang magaling na programa;  kaya maligayang pagdating, tayo ay magkaisa na ihayag at tayo ay magbalik sa pagtitirapa upang maghanda sa mga araw kung wala sa atin makakaiwas sa patas at makatarungan sa  harap ng Diyos.<\/p>\n

    Nasa Banal na Pangalan ni Jesus ating Diyos, ngayon hapon, L. isinalaysay lahat ng salita sa inspirasyon ng Banal na Espiritu, natanggap  sa pagtataas ng Banal na Awa Chaplet nagtatanong ng salita. L. ang K. ay nakayuko sa mga salitang natanggap, sa inspirasyon ng Banal na Espiritu, natapos eksakto 4: 57 ng hapon, Martes, Hulyo 21,2015. Isa pang beses, sa ngalan ng Banal na Pangalan ni Jesus kristo ,ako ay nagpapasalamat sa grasya ng Diyos,  papuri sa Diyos, pagbubunyi sa Diyos alang-alang sa lahat  ng kapatid na lalaki at babae na handa marinig, makinig at magsanay. Salamat at papuri sa Diyos ngayon hanggang sa huling sandali ng atin buhay;  halina tayong magsanay, magsikap lalo na sa mga tao tinatawag magsilbi sa buhay;  at saka anyayahan sa espesyal na paraan mga taong hindi nakakakilala, para sa kanila mayroon pag-asa makilala at mabatid upang magsanay na may tanda na itinuro ng Diyos sa atin.<\/p>\n

    Salamat sa Diyos, ang Diyos ng Banal na Espiritu at si Inay. Tayo ay magpatuloy sa pamamagitan ni Inay;  sa pamamagitan ng pagsisiwalat; alam namin na ito ay pagkakataon para sa amin na magsilbi na aktibo, magsikap ihayag na marami, at magsikap maging saksi upan tulungan ang kapatid na babae at lalaki sa buhay kapag nakilala nila ang kahulugan ng pagbabalik sa paraan ng pagtitirapa ng Anim na Kowtows. Ang mga tao kailangan magbalik ng buong puso, kaluluwa at nagisisising puso at kailangan maghanda sila na harapin ang lahat ng aspeto sa lupa. Pakiusap tulungan mo kaming magsikap, maging matigas at umasa sa grasya ng Diyos sa pamamagitan ng Anim na Kowtows;  sa pamamagitan ng pagtitirapa, nakatanggap kami ng tulong at proteksyon sa banal na grasya ng Diyos at pinatawad sa buwan at taon alin mayroon pa rin mga araw na pumili magsanay ng mabuting bagay, iwasan ang kasalanan lagi natin ginagawa. Isa pang muli, Salamat sa Diyos, ang Diyos ng Banal na Espiritu  at Inang Maria. Amen. Amen. Amen. L. natapos ang mensahe eksakto 5:00 ng hapon, hulyo 21, 2015 sa bahay kasama si L. at K..Amen. Amen. Amen.<\/p>\n

    Ang hindi kilalang mensahero,L. ay isang amerikanong  imigrante mula sa Vietnam. Namumuno ang isang buhay ng panalangin na nakatutok sa pagdalo sa  Banal na Sakripisyo ng Misa at pagsamba sa Ating Panginoon sa Pinakamalaking Banal na Sakramento. L. tumatanggap ng mga mensahe sa pamamagitan ng panloob na locomotibo at nakakakuha ng mga mahimalang larawan ng Eukaristiya sa camera ng kanyang cell phone. Nang ibigay ni Jesus ang mga  mensahe  kay L., ito ay bilang mapagmahal na Ama sa kanyang mga anak. Pumunta kayo sa www. nrtte. Org<\/p>\n

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    Talibaba:<\/p>\n

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    1. Ang pangungusap na ito ay nililinaw ng ilang mga pangungusap sa ibang pagkakataon, kung saan sinasabi nito,\u201d nagbibigay sa mga tao ng isang pagkakataon sa mga huling sandali.\u201d Ang awa ni Jesus ay hindi nagliligtas sa lahat ng kaluluwa. Pinipili ng bawat kaluluwa, ngunit ang dakilang awa ay pinalawak sa mga kaluluwa bago ang kanilang paghuhukom.<\/li>\n
    2. Ang pangungusap na ito ay hindi dapat kunin bilang isang direktang sipi ng kasulatan. Sa unang bahagi ng susunod na pangungusap, ito ay nangangahulugan hindi sa laman pagkatapos ng kanyang buhay sa lupa ay natapos na.<\/li>\n<\/ol>\n

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       [:fr]\"\"<\/u>21 juillet 2015<\/p>\n

      Ceci est un message inspir\u00e9 par le Saint-Esprit \u00e0 travers L.<\/em><\/p>\n

      L .: \u00d4 Dieu, il est 15h54. le mardi 21 juillet 2015, \u00e0 la maison. Aujourd’hui, m\u00eame s’il \u00e9tait tard, nous avons eu l’occasion d’offrir \u00e0 Dieu le chapelet de la divine mis\u00e9ricorde, de remercier en particulier la gr\u00e2ce de l’amour que Dieu nous r\u00e9serve – de pouvoir prier pour une personne qui vient de mourir aujourd’hui, une personne que notre soeur, C., s’inqui\u00e9tait, le connaissant comme une personne qui ne connaissait pas Dieu. Dans les derniers moments de sa vie, la s\u0153ur C. put voir l’importance et la valeur des derniers moments restants, alors elle se d\u00e9voua pour s’asseoir \u00e0 ses c\u00f4t\u00e9s et prier pour lui. Il est d\u00e9c\u00e9d\u00e9 dans les bras de notre s\u0153ur, C., pendant qu’elle priait le chapelet de la divine mis\u00e9ricorde et le Rosaire. Notre soeur, K., a \u00e9galement pri\u00e9 pour la personne d\u00e9c\u00e9d\u00e9e et m’a inform\u00e9 des choses importantes que je dois faire, \u00eatre uni avec les fr\u00e8res et s\u0153urs pour prier pour les \u00e2mes qui ne connaissent pas Dieu mais dans les derniers moments sont capables de reconna\u00eetre l’amour de Dieu, en leur donnant l’occasion d’une rencontre – \u00e0 travers nous – pour qu’ils puissent recevoir des consolations.<\/p>\n

      Je suis convaincu qu’il s’est senti afflig\u00e9 de ne pas conna\u00eetre Dieu toute sa vie, et dans ses derniers moments il a vu le peuple qui conna\u00eet Dieu \u00e0 ses c\u00f4t\u00e9s; bien qu’il n’ait eu aucun membre de famille avec lui, il avait des gens qui connaissent Dieu, qui l’aiment, qui ont \u00e9t\u00e9 pr\u00e9occup\u00e9s pour son \u00e2me dans son dernier moment; Ainsi, \u00e0 travers ces pri\u00e8res, gr\u00e2ce \u00e0 notre collaboration, Dieu a r\u00e9pondu \u00e0 nos pri\u00e8res et il est d\u00e9c\u00e9d\u00e9 paisiblement. C’est une gr\u00e2ce que Dieu donne aux mourants et aussi de faire savoir aux survivants que dans la fa\u00e7on dont ils prient, ils ont \u00e9t\u00e9 capables d’aider une \u00e2me, avec les b\u00e9n\u00e9dictions de Dieu. Nous ne savons pas ce qui aurait pu \u00eatre, mais nous savons que Dieu les aime et il est mort pour eux, y compris nous; parce que nous avons \u00e9t\u00e9 touch\u00e9s par la mis\u00e9ricorde de Dieu, nous connaissons la valeur significative de l’\u00e2me au moment o\u00f9 nous rencontrons Dieu pour \u00eatre les plus heureux dans la vie. Il n’y a rien d’autre qui puisse le d\u00e9crire, nous devons donc apprendre \u00e0 voir avec le c\u0153ur afin d’apprendre et d’\u00e9couter les paroles de Dieu, de nous pr\u00e9occuper, d’aimer les autres, m\u00eame ceux qui vivent leurs derniers instants.<\/p>\n

      \u00d4 Dieu, ton grand amour a vaincu tous les enfants (1); m\u00eame s’ils passent leur vie \u00e0 s’obstiner, \u00e0 \u00eatre endurcis – dans les derni\u00e8res heures, leur c\u0153ur est aussi touch\u00e9 et enflamm\u00e9 parce que ton amour est si infini. Dieu a tant aim\u00e9 l’humanit\u00e9, avec amour pour l’ent\u00eat\u00e9, pour les \u00e2mes qui vont finir dans un endroit o\u00f9 elles ne reconnaissent pas Dieu, et Dieu permet \u00e0 ces \u00e2mes de retourner \u00e0 la divine mis\u00e9ricorde et \u00e0 l’amour divin de l’\u00catre Supr\u00eame, qui est pr\u00e9sent et a \u00e9t\u00e9 pr\u00e9sent pendant des si\u00e8cles. S’il vous pla\u00eet, aidez-nous \u00e0 reconna\u00eetre la valeur de nos \u00e2mes, gr\u00e2ce au Sang de J\u00e9sus; Il est venu dans le monde, Il est venu dans la chair pour que nous reconnaissions ses enseignements, ses actions, ses actes, ses paroles et le sacrifice par la mort sur la Croix, pour supporter tous les fardeaux, les souffrances humaines dans le d\u00e9sespoir. Si, sans la lumi\u00e8re de Christ, si sans le sang de Christ, s’il n’y a pas de mort, comment les gens peuvent-ils avoir l’opportunit\u00e9 de recevoir ces b\u00e9n\u00e9dictions? Donc, tout ce que nous avons eu et que nous avons avec les b\u00e9n\u00e9dictions et les gr\u00e2ces vient de l’amour, de la divine mis\u00e9ricorde, et de ce pr\u00e9cieux Sang \u00e0 remplacer et \u00e0 transformer, donnant aux gens une chance dans les derniers instants.<\/p>\n

      \u00d4 Dieu, qui d’autre peut faire cela, mais un P\u00e8re que nous semblons avoir oubli\u00e9 au cours des ann\u00e9es de la vie? Nous n’avons pas reconnu cet amour; nous avons v\u00e9cu une vie dans l’ego et la personnalit\u00e9, dans notre propre libert\u00e9, jusqu’\u00e0 ce que nous rencontrions des probl\u00e8mes, des souffrances, des maladies et des tribulations, seulement alors nous commen\u00e7ons \u00e0 envisager d’abandonner ce genre de vie. Dieu ne condamne pas notre indiff\u00e9rence, Dieu ne condamne pas notre froideur, et Dieu ne condamne pas les offenses commises contre lui d’une mani\u00e8re ou d’une autre – Il nous accueille toujours \u00e0 bras ouverts, quand nous sommes malades, quand nous sommes en bonne sant\u00e9, quand nous sommes us\u00e9 dans la vie; abandonn\u00e9s, rejet\u00e9s, nous languissons dans les \u00e9checs \u00e9crasants de notre vie affective – dans une vie qui cherche certaines choses pour plaire \u00e0 la chair, pour quelque chose dans le vide que les humains ont tendance \u00e0 accumuler et \u00e0 gagner pour eux-m\u00eames. Quand nous rencontrons des \u00e9checs, des peines, des maladies, beaucoup de choses du monde humain, le destin, les voies du monde, face \u00e0 la tristesse, la d\u00e9faite, le d\u00e9sespoir, alors seulement nous cherchons Dieu. Dans ces moments de frustration et de d\u00e9sespoir, Dieu \u00e9tait \u00e0 c\u00f4t\u00e9 de nous; Il \u00e9tait avec nous avant m\u00eame ces moments de frustration et de d\u00e9sespoir. Que nous le connaissions ou non, Dieu nous aime toujours et nous attend toujours, pour que nous le connaissions, que nous le reconnaissions, qu’il nous b\u00e9nisse et nous conduise dans son \u00e9treinte amoureuse et dans sa protection. En parlant de cela, tout le monde a l’occasion de reconna\u00eetre et d’\u00eatre immerg\u00e9 dans la gr\u00e2ce et l’amour que Dieu r\u00e9serve \u00e0 l’humanit\u00e9, sans parler de la mort de Dieu, sans parler du prix du Sang de Dieu, sans parler de les choses divines sont rest\u00e9es dans la r\u00e9alit\u00e9 – pleines de l’autorit\u00e9, pleines de la sacralit\u00e9 de Son Corps et de Son Sang que Dieu nous a livr\u00e9s pour le reste du temps afin qu’il soit encore avec nous, jusqu’au dernier jour du monde. \u00d4 Dieu, \u00e0 cause de cela, nous avons encore de l’espoir, \u00e0 cause de cette chose unique, nous avons encore l’occasion de reconna\u00eetre la lumi\u00e8re, l’Evangile, l’amour \u00e9ternel de Dieu qui est encore accord\u00e9 \u00e0 notre race humaine.<\/p>\n

      \u00d4 Dieu, que pouvons-nous utiliser pour rembourser, que pouvons-nous dire pour offrir des actions de gr\u00e2ces de tout notre c\u0153ur? Dans la p\u00e9riode actuelle, dans le monde d’aujourd’hui, en g\u00e9n\u00e9ral, combien de personnes connaissent Dieu, combien de personnes comprennent cet amour, combien de personnes vivent selon la doctrine enseign\u00e9e? Cet amour ne nous apporte ni ch\u00e2timent, ni mis\u00e8re, ni souffrance; Dieu nous donne toujours l’espoir et nous donne l’opportunit\u00e9 de revenir afin de changer sa propre vie et de reconna\u00eetre l’amour de Dieu. \u00d4 Dieu – ces derni\u00e8res ann\u00e9es, dans les temps les plus r\u00e9cents, et en ce moment, sa voix r\u00e9sonne \u00e0 travers la Sainte Eucharistie. Il y a des miracles dans chaque si\u00e8cle; cela a \u00e9t\u00e9 rappel\u00e9 au monde \u00e0 travers les miracles que Dieu a r\u00e9v\u00e9l\u00e9s, pour que l’humanit\u00e9 connaisse le myst\u00e8re inh\u00e9rent encore pr\u00e9sent dans le monde. Ces miracles se sont produits dans chaque g\u00e9n\u00e9ration pour rappeler aux gens dans chaque p\u00e9riode de temps la vivacit\u00e9 de la Sainte Eucharistie du Christ; la vivacit\u00e9 et la rencontre avec Dieu nous donnent l’occasion de reconna\u00eetre la v\u00e9rit\u00e9 que Dieu est toujours avec nous.<\/p>\n

      Aujourd’hui, c’est trop \u00e9vident: parce que nous ne croyons pas; \u00e0 cause de la superficialit\u00e9 dans la vie de la foi; \u00e0 cause des choses dans la chair selon le point de vue humain normal et banal, avec la vision \u00e9troite et faible des yeux inexp\u00e9riment\u00e9s – nous ne savons pas ce qu’est l’amour, ce qu’est la gr\u00e2ce, et ce que sont la sublime divine laiss\u00e9 \u00e0 l’humanit\u00e9.  Ce sont les preuves; utilisons les moments o\u00f9 nous pouvons \u00eatre tranquilles pour voir que les b\u00e9n\u00e9dictions de Dieu sont partout, que les gr\u00e2ces de Dieu sont partout. Nous respirons encore, toujours souriants, ayant toujours la force de sortir dans le monde.  Bien que dans la vie il y ait encore beaucoup de hauts et de bas, encore de nombreux d\u00e9fis difficiles \u00e0 affronter, encore de nombreux obstacles \u00e0 notre vie physique et spirituelle, nous avons la certitude quand nous connaissons Dieu et que nous avons la paix quand nous venons \u00e0 lui. Quand nous croyons en Dieu, nous avons la confiance, nous d\u00e9couvrons le tr\u00e9sor de l’amour, et le tr\u00e9sor que Dieu nous r\u00e9serve dans la divinit\u00e9 qui est n\u00e9anmoins tangible quand nous acceptons, quand nous le cherchons, quand nous croyons en la gr\u00e2ce de Dieu.<\/p>\n

      Tout cela a \u00e9t\u00e9 vivant dans le monde d’aujourd’hui avec les enseignements de Dieu, aux endroits o\u00f9 Dieu donne des paroles vivantes pour rappeler \u00e0 chaque enfant, chaque \u00e2me, chaque r\u00f4le, les communaut\u00e9s, les enfants assign\u00e9s par lui, qui sont les pasteurs bien-aim\u00e9s qu’Il a choisis ap\u00f4tres, qui sont choisis dans les rangs de l’\u00c9glise pour recevoir les b\u00e9n\u00e9dictions de Dieu, \u00e0 travers les gr\u00e2ces divines, \u00e0 travers les fonctions dans l’\u00c9glise, pour qu’ils prient constamment ensemble, soient unis pour c\u00e9l\u00e9brer les messes importantes – les saintes messes – \u00e0 \u00eatre unis dans le m\u00eame esprit pour s’\u00e9lever vers un \u00catre Supr\u00eame. La premi\u00e8re personne qui a commenc\u00e9 \u00e9tait en effet J\u00e9sus, la premi\u00e8re personne \u00e0 instituer la Sainte Eucharistie, la premi\u00e8re personne avec les Ap\u00f4tres, dans les moments o\u00f9 Il est entr\u00e9 dans la Passion pour c\u00e9l\u00e9brer ce myst\u00e8re, c’\u00e9tait le jour, qu’avec les Ap\u00f4tres, Il a institu\u00e9 le rituel de remettre Son Corps et Son Sang \u00e0 l’humanit\u00e9. Cela a \u00e9t\u00e9 rappel\u00e9 \u00e0 travers la Sainte Messe et l’Eglise a continu\u00e9 \u00e0 le proclamer jusqu’\u00e0 ce si\u00e8cle; il y a des choses que les gens consid\u00e8rent comme une habitude, mais en r\u00e9alit\u00e9 ces choses sont aussi des devoirs, au bon moment, les enfants doivent reconna\u00eetre – \u00eatre reconnus dans la vie quand nous sommes les enfants de Dieu, quand nous sommes les chr\u00e9tiens, les gens qui sont baptis\u00e9s, et nous continuons \u00e0 le faire encore et encore, avec les enseignements de sa doctrine, avec les gr\u00e2ces que nous recevons dans le Corps et le Sang du Christ. Cela ne se termine pas normalement avec la pens\u00e9e humaine \u00e9troite, mais aide nos vies int\u00e9rieures, nos \u00e2mes, notre compr\u00e9hension et notre raisonnement, pour que nous choisissions le bon chemin, choisissions des choses saintes, choisissions ce qui est spirituellement bon, avec la foi – alors Dieu aura un moyen de nous aider \u00e0 comprendre le sens de l’amour, le sens de la doctrine, le sens d’une relation humaine avec Dieu et le sens d’\u00eatre une personne humaine les uns avec les autres. Dieu nous apporte toujours le bonheur en nous donnant la paix dans l’\u00e2me, et nous donne tant de choses, avec le d\u00e9sir que nous puissions vivre dans un monde pacifique, un monde aimant, un monde pardonnant et patient. Comme Il nous pardonne, Il veut que nous pardonnions \u00e0 nos propres fr\u00e8res.  Nous devons garder les enseignements de Dieu comme fondement pour surmonter les jours difficiles, les jours de souffrance, les jours d’\u00e9preuves, les jours d’exil sur terre.<\/p>\n

      \u00d4 Dieu – parce qu’Il est Dieu, Il voit clairement toutes choses, Il comprend ce qui arrivera \u00e0 Ses enfants, avec des m\u00e9faits qui auront des cons\u00e9quences extr\u00eamement graves. Donc en tout ce que Dieu savait d\u00e9j\u00e0 \u00e0 l’avance; Il \u00e9tait en avance sur les choses, pour donner et \u00e9tablir, pour que l’humanit\u00e9 ait la connexion; dans la divinit\u00e9, Dieu d\u00e9verse des gr\u00e2ces; Dieu b\u00e9nit silencieusement les enfants, pour qu’ils gardent cette saintet\u00e9 et, en r\u00e9alit\u00e9, qu’ils soient touch\u00e9s par le Corps et le Sang du Christ. Ce sont les signes de l’histoire et, partant, la fondation d’un chr\u00e9tien, la fondation d’un enfant en tant que chr\u00e9tien. De l\u00e0, il y a encore certaines choses implicites que nous pouvons d\u00e9couvrir dans la vie, \u00e0 partir de la doctrine, de l’Evangile, des commandements; nous pouvons regarder en arri\u00e8re les choses pass\u00e9es dans l’histoire, dans chaque \u00e9tape, avec les histoires qui sont les exemples donn\u00e9s aux gens pour apprendre de bonnes choses et pour affronter tous les aspects quand nous croyons et nous venons \u00e0 Dieu. Aujourd’hui, ces mots ne viennent pas des humains; la compr\u00e9hension humaine a une limite, mais nous pouvons entendre et nous sommes rappel\u00e9s, avec l’Evangile, avec la vivacit\u00e9 que J\u00e9sus est encore parmi nous jusqu’\u00e0 ce jour. Par cons\u00e9quent, seul Lui a le droit, le droit de nous donner une chance, de donner au mourant une chance de reconna\u00eetre la vie de l’\u00e2me, car cette personne mourante, qui toute sa vie n’a pas reconnu Dieu, est capable de recevoir la gr\u00e2ce \u00e0 la fin, des pri\u00e8res des fr\u00e8res et s\u0153urs pour lui.<\/p>\n

      Donc, dans la vie, quand les gens connaissent Dieu, ce n’est pas en affrontant individuellement Dieu qu’ils comptent sur les \u00eatres chers, ceux qui aiment Dieu, qui connaissent Dieu, les pri\u00e8res, pour avoir piti\u00e9 de leur \u00e2me, pour qu’ils meurent paisiblement , pour qu’ils atteignent un port qui n’est pas un lieu de punition \u00e0 cause de leurs propres p\u00e9ch\u00e9s. Dieu est un \u00catre supr\u00eame mis\u00e9ricordieux, Dieu nous donne toujours l’opportunit\u00e9. Pour cette raison, la m\u00e8che de la flamme scintille toujours parce que Dieu ne veut pas l’\u00e9teindre. Avec un roseau bris\u00e9 qui n’est plus debout, qui est chancelant, Dieu lui donne toujours une chance, un soutien pour qu’il se tienne debout, afin de sauver son \u00e2me – sans parler des enfants dans ce monde. Les enfants qui, souvent, ont trahi, ont tr\u00e9buch\u00e9, sont immatures dans leur foi, avec beaucoup de choses faites sans fondement dans la v\u00e9rit\u00e9: ils deviennent des gens qui s’opposent, qui ne croient pas, qui sont t\u00eatus, qui sont endurcis et indiff\u00e9rents \u00e0 Dieu, \u00e0 l’amour, indiff\u00e9rent \u00e0 la mort de J\u00e9sus \u00e0 travers la Croix, indiff\u00e9rent \u00e0 la Divine Mis\u00e9ricorde, indiff\u00e9rent \u00e0 l’invitation – d’une mani\u00e8re ou d’une autre – que J\u00e9sus apporte \u00e0 l’humanit\u00e9 aujourd’hui. Il y a aussi les enfants de Dieu qui \u00e9coutent, qui savent, qui sont capables d’entendre mais leurs coeurs sont encore secs et froids, leurs c\u0153urs sont encore endurcis; ils causent des probl\u00e8mes \u00e0 ceux qui les entourent de leurs inf\u00e9rences, de leurs pens\u00e9es et de leur \u00e9go\u00efsme; c’est cet \u00e9go\u00efsme qui apporte des doutes, des inf\u00e9rences et beaucoup de souffrance aux personnes qui sont dans leurs minist\u00e8res – en raison de malentendus, en raison d’erreurs. C’est \u00e0 cause des mani\u00e8res born\u00e9es que les gens doivent avoir un c\u0153ur compatissant, un c\u0153ur charitable, un c\u0153ur sacrificiel et un c\u0153ur bienveillant l’un envers l’autre.<\/p>\n

      \u00d4 Dieu, les humains apportent toujours des souffrances les uns aux autres, involontairement ou d\u00e9lib\u00e9r\u00e9ment, ils continuent \u00e0 se tourmenter les uns les autres; au lieu d’un petit amour, un petit sacrifice, pour apporter la paix et le bonheur \u00e0 la famille. L’ent\u00eatement, les actes d\u00e9lib\u00e9r\u00e9s, les actes dictatoriaux font que les blessures dans le c\u0153ur de l’\u00e9pouse ou du mari finissent avec des sentiments plus blessants, du manque de compr\u00e9hension les uns envers les autres, des attaques les uns envers les autres , de l’\u00e9go\u00efsme, de la dictature, de l’arrogance, faisant ainsi que la vie de famille soit plus stress\u00e9e, plus triste, submerg\u00e9e de plus en plus par la pens\u00e9e et les inf\u00e9rences. Partant de l\u00e0, le diable s’infiltrera et cherchera \u00e0 d\u00e9truire \u00e0 tout prix, pour tout d\u00e9truire; au lieu de l’amour qui apporte de bonnes choses, il apportera des mots de critique, il apportera des mots qui ne sont pas corrects, il s\u00e8mera dans ceux qui sont faibles dans la foi, il s\u00e8mera dans ceux qui tendent toujours \u00e0 juger et juger les autres, les familles qui sont vraiment heureuses mais qui ne savent pas garder ce bonheur; si les gens causent des souffrances \u00e0 leurs familles, ils font que les choses soient faites involontairement ou d\u00e9lib\u00e9r\u00e9ment pour empirer; ils ne sont pas heureux et leurs adversaires sont encore plus mis\u00e9rables. \u00d4 Dieu, il y a beaucoup de familles comme \u00e7a: des maris qui ne remplissent pas leurs devoirs, des p\u00e8res qui ne savent pas \u00e9duquer les enfants, des m\u00e8res qui refusent leurs responsabilit\u00e9s; de l\u00e0, les familles finissent bris\u00e9es, finissent par divorcer, pour satisfaire la convoitise, pour satisfaire la chair. Puis le mari finit avec une autre personne, la femme aussi, et les enfants sont maintenant dispers\u00e9s partout, donc ils grandissent avec violence parce qu’ils ne re\u00e7oivent pas les soins d’un p\u00e8re ou l’amour d’une m\u00e8re, et avec les familles bris\u00e9es, ils grandir dans les nations o\u00f9 ils r\u00e9sident et commettent des crimes. La soci\u00e9t\u00e9 d’aujourd’hui a incit\u00e9 et fait vivre des vies fr\u00e9n\u00e9tiques aux jeunes, ils ne vivent que pour satisfaire la chair, pour ce qu’ils d\u00e9sirent, pour les choses de l’ego, tandis que les \u00e2mes manquent d’instructions, les \u00e2mes n’\u00e9coutent pas et ont ferm\u00e9 leurs portes et c’est au diable \u00e0 prendre en charge. Donc, ce qui arrive aux familles arrive aux communaut\u00e9s, affectant et s’\u00e9tendant au monde entier.<\/p>\n

      Dans la soci\u00e9t\u00e9 d’aujourd’hui, les gens acceptent de supporter toutes les situations qui leur paraissent inconfortables et leurs consciences se sentent aussi mal \u00e0 l’aise face \u00e0 certaines situations qui sont aujourd’hui accept\u00e9es – la libert\u00e9 des relations homosexuelles; la libert\u00e9 de tuer, la libert\u00e9 de tuer les vies sacr\u00e9es et humaines – les b\u00e9b\u00e9s dans l’ut\u00e9rus qui devraient \u00eatre aim\u00e9s, devraient \u00eatre choy\u00e9s d’une mani\u00e8re sp\u00e9ciale, mais sont tu\u00e9s en raison de l’immoralit\u00e9 humaine, la promiscuit\u00e9 humaine, le manque de fondement moral des gens qui commettent des erreurs, qui par peur du devoir et de la responsabilit\u00e9, choisissent d’\u00e9liminer ces b\u00e9b\u00e9s de la m\u00e9chancet\u00e9 humaine. De l\u00e0, le diable s’est gliss\u00e9 et a pu triompher parce que les \u00e2mes \u00e9taient folles et ont continu\u00e9 de cette fa\u00e7on. Progressivement, dans les soci\u00e9t\u00e9s, il y a de plus en plus de crimes sanguinaires, mais les gens les regardent avec indiff\u00e9rence, comme si ces crimes faisaient partie de la civilisation de l’\u00e9poque, \u00e9liminant ainsi tous les devoirs dont ils devaient assumer la responsabilit\u00e9. Le mal se d\u00e9veloppe et continue de s’\u00e9tendre chaque jour et les gens acceptent la question qui est devenue une menace redoutable parce que les gens br\u00fblent leurs propres \u00e2mes, leur propre conscience, et les plus belles choses que Dieu donne \u00e0 l’homme sur la terre. Nous pouvons voir que c’est contre la morale et aussi contre les cr\u00e9ations d’un Dieu qui nous a donn\u00e9 des merveilles depuis le d\u00e9but, mais le fondement de ce monde est sans moralit\u00e9; il est autodestructeur, avec de nombreuses menaces pour nos vies et pour nos enfants, pourtant les gens acceptent encore fi\u00e8rement les soci\u00e9t\u00e9s civilis\u00e9es. D’une nation qui a accueilli tant de gr\u00e2ces de Dieu, qui a utilis\u00e9 les Dix Commandements comme point de vie, la situation est aujourd’hui invers\u00e9e parce que l’humanit\u00e9 a suivi la civilisation, s\u00e9duite par l’\u00e8re moderne avec son manteau de confort, elle a oubli\u00e9 Dieu et ils ont abandonn\u00e9 Dieu; ils font face \u00e0 leurs devoirs et responsabilit\u00e9s avec la paresse, dans une vie sans foi. Toutes ces choses sont des menaces que nous ne pouvons voir qu’\u00e0 l’ext\u00e9rieur; il y a toujours du mal, dans notre vie quotidienne, tout comme la personne qui peut tuer six, sept personnes sans aucune h\u00e9sitation; tout comme la personne qui tient un couteau pour tuer, pour \u00e9gorger les autres; les nations qui oppriment les gens avec des fusils; des femmes innocentes et des enfants d\u00e9capit\u00e9s, avec force, avec le viol, avec l’utilisation d’actes encore plus terrifiants et r\u00e9pugnants que les diables, d’une mani\u00e8re que les gens ne devraient pas utiliser pour se traiter les uns les autres.<\/p>\n

      Regardons ce qui s’est pass\u00e9 et ce qui se passe comme un aper\u00e7u des choses que nous avons apprises \u00e0 travers le Livre de l’Apocalypse, \u00e0 travers l’\u00c9vangile, avec les visions des saints dans le pass\u00e9. Tout sera arriv\u00e9 dans les jours restants; Dieu voit et entend, et Il a le pouvoir d’emp\u00eacher cela, mais parce que nous choisissons la libert\u00e9, parce que nous choisissons le chemin \u00e0 prendre, parce que nous d\u00e9cidons d’emprunter ce chemin, Dieu nous laisse la libert\u00e9 de choisir. Tout ce qui est donn\u00e9 par Dieu nous appartient enti\u00e8rement; si nous \u00e9coutons, nous pouvons suivre une doctrine pour sauver nos vies maintenant dans ce monde et la vie de l’\u00e2me plus tard; si nous n’\u00e9coutons pas et ne d\u00e9cidons pas de suivre nos propres voies, alors Dieu est tr\u00e8s afflig\u00e9 de nous voir vivre une vie d\u00e9bauch\u00e9e, une vie dans les crimes, une vie dans la d\u00e9sob\u00e9issance, une vie dans les p\u00e9ch\u00e9s. Il est douloureusement triste parce qu’il nous a cr\u00e9\u00e9s; Il voulait que nous vivions en paix, dans le bonheur, avec tout ce qu’Il a fourni et donn\u00e9, pour que nous ayons la souverainet\u00e9 dans la vie sur terre. Nous avons la souverainet\u00e9 sur tous les animaux, nous avons la souverainet\u00e9 sur toutes les cr\u00e9ations du monde, mais nous ne voyons pas ce que nous recevons de Dieu. Nous n’offrons aucune parole de remerciement pour ses gr\u00e2ces; nous trahissons et rejetons ses gr\u00e2ces; nous rejetons tout \u00e0 la vue de notre vue pour suivre les exigences de la chair; nous pr\u00e9f\u00e9rons les choses qui ne peuvent nous apporter aucun avantage; nous satisfaisons les d\u00e9sirs de la luxure; nous cherchons quelque chose de nouveau, quelque chose d’inhabituel dans la vie; nous manquons de d\u00e9fendre nos propres responsabilit\u00e9s; et nous continuons \u00e0 vivre avec ces p\u00e9ch\u00e9s. Il y a un prix \u00e0 payer pour ces enfants qui ne reconnaissent pas l’Evangile, qui ne suivent pas les lois de Dieu, qui sont r\u00e9solument t\u00eatus et ent\u00eat\u00e9s par la pens\u00e9e et l’inf\u00e9rence dans leurs limites et dans l’arrogance de leur savoir – le normal et la connaissance humaine ordinaire.<\/p>\n

      Pour cette raison, il y a beaucoup de d\u00e9sastres qui affligent le monde d’aujourd’hui en g\u00e9n\u00e9ral et les familles et les individus en particulier; tout se passe pour une raison, pour que Dieu puisse voir l’\u00e9tendue des actes de l’humanit\u00e9 dans les derniers jours; mais Dieu ne peut pas se retenir pour les jours qu’il peut continuer \u00e0 donner \u00e0 l’humanit\u00e9 parce que Dieu a attendu trop longtemps pour nous. Au cours des si\u00e8cles, ce qu’il a dit continue \u00e0 \u00eatre rappel\u00e9 \u00e0 travers l’\u00c9glise, \u00e0 r\u00e9p\u00e9ter les rituels qui donnent vie \u00e0 nos \u00e2mes, qui nous donnent de l’espoir pour les souffrances que nous cr\u00e9ons. Plusieurs fois dans la vie, nous avons involontairement ou d\u00e9lib\u00e9r\u00e9ment offens\u00e9, pourtant l’amour de Dieu veut nous ramener \u00e0 la source; Il est temps – Dieu ne nous a jamais ha\u00efs mais Il hait immens\u00e9ment le p\u00e9ch\u00e9 parce que les p\u00e9ch\u00e9s nous \u00e9loignent de lui, les p\u00e9ch\u00e9s nous \u00e9loignent de Dieu, et les p\u00e9ch\u00e9s nous feront perdre la facult\u00e9 de raisonner, la conscience et m\u00eame l’\u00e2me. Nous ne pouvons pas voir son s\u00e9rieux mais Dieu le voit, ainsi il m\u00e9dite parce qu’il veut venir nous sauver, pour allumer les flammes qui sont totalement souffl\u00e9 quand nous lui d\u00e9sob\u00e9issons. A cause de ce que nous ne savons pas, nous continuons na\u00efvement, alors Dieu est venu en notre faveur, pour \u00eatre soumis \u00e0 la peine de mort, \u00e0 la flagellation, aux marques des clous, aux coups que nous aurions d\u00fb endurer parce que nous sommes les auteurs plut\u00f4t que la deuxi\u00e8me personne de Dieu.<\/p>\n

      Pour la grande population humaine qui \u00e9tait encore engloutie dans les t\u00e9n\u00e8bres, incapable de voir la lumi\u00e8re, Dieu apporta la v\u00e9rit\u00e9 et Il apporta une le\u00e7on \u00e0 descendre dans l’histoire, avec un corps \u00e0 montrer comme preuve \u00e0 la monde, de sorte que lorsque nous le regardons, nous ne pouvons pas le nier. Nous devons regarder cette histoire – une histoire d’amour, une histoire de personnes r\u00e9demptrices des t\u00e9n\u00e8bres vers la lumi\u00e8re, une histoire dans laquelle le monde c\u00e9leste ouvre ses portes pour nous accueillir. Nous devons exp\u00e9rimenter les joies et les peines de la vie, nous devons surmonter les d\u00e9fis, nous devons surmonter les croix que nous avons d\u00e9j\u00e0 choisies pour nos chemins.<\/p>\n

      Dieu nous donne toujours du bonheur et de l’espoir, mais une vie humaine se trouve d\u00e9j\u00e0 dans le p\u00e9ch\u00e9 et la mort, c’est quelque chose que nous devons accepter, nous devons supporter pendant que nous sommes encore dans le monde sans souffrir seul parce que J\u00e9sus marche avec nous. Il consent \u00e0 \u00eatre dans nos vies, Il consent \u00e0 nous rencontrer et Il nous donne l’occasion de nous rencontrer; donc, bien qu’il y ait des \u00e9preuves, si nous l’invoquons, si nous invoquons son nom, nous pourrons le rencontrer, plus ou moins, de notre vivant.<\/p>\n

      Regardons nos corps – tant que nous respirons encore, nous avons d\u00e9j\u00e0 re\u00e7u la gr\u00e2ce de Dieu; pour que nous existions encore jusqu’\u00e0 ce jour, \u00e0 travers de nombreux \u00e9v\u00e9nements dans la vie, si aujourd’hui nous existons encore, nous pouvons encore parler, nous pouvons encore aller au travail, nous pouvons toujours faire ce que nous voulons – cela vient des b\u00e9n\u00e9dictions et des gr\u00e2ces. Nous n’avons pas dit une seule fois merci, nous n’avons pas fait p\u00e9nitence une seule fois, et pourtant nous agissons d\u00e9j\u00e0 par notre nature extravagante et vaniteuse, jugeant, bl\u00e2mant et offensant Dieu. \u00d4 Dieu – Il nous a d\u00e9j\u00e0 donn\u00e9 trop de possibilit\u00e9s, mais nous nous sommes d\u00e9truits et nous avons commis des actes injustes; pourtant Dieu ne condamne pas parce qu’Il est une personne avec pouvoir, avec puissance, une personne qui peut tout faire. S’il ne permet pas, alors il n’y aurait pas d’apparences; s’il permet alors, malgr\u00e9 ce que les humains font, les apparences vont arriver; Il est Dieu afin que personne ne puisse d\u00e9crire sa force et sa puissance. Nous avons d\u00e9j\u00e0 vu sa puissance et sa force, comme dans l’histoire de Mo\u00efse qui a conduit les gens \u00e0 travers la Mer Rouge. Alors que son peuple traversait la mer en toute s\u00e9curit\u00e9, le Pharaon et son peuple se noy\u00e8rent au c\u0153ur de la Mer Rouge. C’est ce que nous avons vu dans l’histoire. Dieu est le Puissant, Il peut nous ch\u00e2tier ou nous punir, comme au temps de No\u00e9, avec le d\u00e9luge; nous avons vu son autorit\u00e9 et toutes ses actions quand il a \u00e9galement puni Sodome et beaucoup de villes p\u00e9cheresses.<\/p>\n

      Aujourd’hui, c’est pareil, sans diff\u00e9rence; il est encore temps, le souffle que nous respirons ici est la b\u00e9n\u00e9diction, la gr\u00e2ce donn\u00e9e par Dieu, pour que nous identifiions le chemin du retour, pour que nous accueillions un nouveau jour o\u00f9 nous nous r\u00e9veillions dans la vie pr\u00e9sente pour retourner \u00e0 l’amour de Dieu, revenir avec la prosternation, revenir avec un c\u0153ur reconnaissant, avec un c\u0153ur reconnaissant, demandant \u00e0 Dieu de nous pardonner pour les choses faites involontairement et d\u00e9lib\u00e9r\u00e9ment dans la vie, dans laquelle chaque personne a eu des chutes dans le monde terrestre. Non seulement cela, quand nous reconnaissons les choses que nous entendons, que nous savons, quand nous sommes touch\u00e9s par son amour, nous avons aussi le devoir d’aider nos fr\u00e8res, nous avons aussi le devoir de proclamer, de t\u00e9moigner, de vivre comme enseign\u00e9 dans l’Evangile, amener Dieu aux autres fr\u00e8res parce qu’ils ne le savent pas, parce qu’ils agissent d\u00e9lib\u00e9r\u00e9ment, parce qu’ils sont nos \u00eatres chers – maris, fils, fr\u00e8res et s\u0153urs. Ces parents sont toujours dans un \u00e9tat d’ent\u00eatement – endurci, s’appuyant sur des choses terrestres – dans l’argent, dans la gloire et la fortune, dans les plaisirs, alors qu’ils laissent l’\u00e2me se fl\u00e9trir. Ils ne sentent plus rien de la vie spirituelle et ils ne savent m\u00eame pas qui est Dieu; ils vont \u00e0 la messe tous les jours ou toutes les semaines, mais leur c\u0153ur est endurci et ils agissent compl\u00e8tement contrairement \u00e0 tous les enseignements de Dieu. Regardons en arri\u00e8re pour voir qu’ils ne sont pas des \u00e9trangers mais ce sont des gens qui sont proches de nous – nos proches; nous devons donc \u00eatre responsables d’exprimer la v\u00e9rit\u00e9, de rendre t\u00e9moignage au Christ, avec les gr\u00e2ces qu’Il a donn\u00e9es, et qui sont pr\u00e9sentes dans le monde aujourd’hui, pour aider nos fr\u00e8res avant le jour o\u00f9 tout le monde doit faire face \u00e0 l’\u00e9quit\u00e9 et la justice devant Dieu.<\/p>\n

      Toutes ces choses sont des rappels quotidiens que le Saint-Esprit veut nous donner dans les derniers jours du monde, les jours auxquels nous devons faire face, avec les moments que nous devons traverser avec la purification. Dieu a dit – comme pour toutes choses – que quand les gens respirent encore, quand le monde a encore des jours ensoleill\u00e9s, ce sont des choses que nous recevons des b\u00e9n\u00e9dictions accord\u00e9es par Dieu, mais nous devons savoir comment les utiliser. Nous en profitons pour fortifier la vie de la foi, pour fortifier la vie de l’\u00e2me, que nous avons jusqu’ici n\u00e9glig\u00e9e dans notre froideur et notre s\u00e9cheresse. Ce sont les mots que Dieu donne au monde humain aujourd’hui; ce sont les paroles qu’Il nous donne pour rencontrer de mani\u00e8re vivante le m\u00eame \u00c9vangile que les Ap\u00f4tres ont \u00e9crit il y a 2000 ans. Aujourd’hui, il vient directement donner \u00e0 l’humanit\u00e9 un signe qu’il nous a laiss\u00e9 pour toujours nous souvenir.  Dans la derni\u00e8re C\u00e8ne, J\u00e9sus nous a donn\u00e9 Son Corps et Son Sang, et Il a promis: “Je suis avec vous tous les jours, jusqu’\u00e0 la fin du monde” (Matthieu 28:20).<\/p>\n

      Nous savons d\u00e9j\u00e0 que ce miracle se produit dans chaque g\u00e9n\u00e9ration, nous sommes capables de l’admirer et de le contempler.  Aujourd’hui est aussi le jour o\u00f9 Dieu permet au miracle d’arriver, intimement, pour que nous entendions la voix de Dieu, dans les messages qu’il donne dans les jours restants, pour l’avertissement avant le jour de la purification, pour nous pr\u00e9parer au jour o\u00f9 nous deviendrons in\u00e9vitablement doit affronter les ouragans, les temp\u00eates, les tremblements de terre, les catastrophes naturelles, les maladies \u00e9pid\u00e9miques, les guerres et les choses que les gens causent et dont ils doivent porter la responsabilit\u00e9 dans les jours qui restent. Donc, tout avait \u00e9t\u00e9 pr\u00e9dit pour la g\u00e9n\u00e9ration d’aujourd’hui. En termes de gr\u00e2ces, Dieu nous permet d’en savoir beaucoup plus pour que nous puissions prendre un raccourci pour le rencontrer et demander Son pardon, quand nous sommes seuls, ou quand nous rencontrons certaines circonstances dans lesquelles nous ne sommes pas. Nous avons plus de chance de rencontrer l’\u00c9glise, de rencontrer les gens autour pour nous aider. Voici les Six Kowtows – la derni\u00e8re cl\u00e9 de l’histoire; les Six Kowtows nous rapprochent d’un Dieu que nous n’avions jamais reconnu auparavant, pour lequel nous n’ouvrions jamais la bouche pour dire merci et ne jamais pratiquer ce qu’Il enseignait. Les Six Kowtows abordent les six significations que nous ne pouvons pas oublier dans la vie; nous ne pouvons pas effacer les jours o\u00f9 nous vivons dans la chair, avec une \u00e2me; nous devons certainement \u00e9tudier et reconna\u00eetre l’importance de la derni\u00e8re cl\u00e9 que Dieu donne \u00e0 l’humanit\u00e9 aujourd’hui.<\/p>\n

      Parlant de cette derni\u00e8re cl\u00e9, M\u00e8re Marie est la personne choisie dans l’humanit\u00e9; M\u00e8re marche toujours \u00e9troitement avec notre monde humain; Elle est aussi la personne que Dieu le P\u00e8re a choisie parmi les humains pour devenir la Reine du Ciel, et Elle est devenue une m\u00e8re le jour o\u00f9 J\u00e9sus est venu dans le monde dans la chair. M\u00e8re a assum\u00e9 toutes les responsabilit\u00e9s afin que nous puissions tous avoir ce jour, pour que nous soyons plus proches de Dieu dans nos vies. En termes de vertus, en termes de pers\u00e9v\u00e9rance et de patience, dans tous les aspects, notre bien-aim\u00e9e M\u00e8re Marie est parfaite devant Dieu le P\u00e8re. Nous n’avons plus le temps de refuser selon les humains; nous ne pouvons pas refuser de parler \u00e0 M\u00e8re et nous ne pouvons pas refuser de la conna\u00eetre; nous devons comprendre la signification parce que la m\u00e8re est charg\u00e9e de nous aider dans les derniers jours de la fin du si\u00e8cle. Ecoutons, le premier jour o\u00f9 Eve a mang\u00e9 le fruit d\u00e9fendu, qu’a dit Dieu le P\u00e8re quand il a su que c’\u00e9tait le serpent qui a attir\u00e9 notre \u00c8ve? Dieu a dit au serpent: Parce que tu as fait cela, tu marcheras sur ton ventre et tu mangeras de la terre … Un descendant te frappera la t\u00eate pendant que tu frappes au talon de cette femme. (2). Cette femme n’est pas apparue dans le monde terrestre, cette femme est une personne agissant silencieusement au cours des derniers mois et des derni\u00e8res ann\u00e9es, au cours de nombreux si\u00e8cles. Cette femme marchait dans le programme, cette femme portait Dieu; Il est la deuxi\u00e8me personne de Dieu que nous connaissons d\u00e9j\u00e0; avec le prix de Son Sang, Il acheva la mission, et comme pr\u00e9vu dans le programme, retourna au royaume c\u00e9leste.<\/p>\n

      Ce qui reste est le pain sacr\u00e9 et saint, qui est Son Corps \u00e0 travers le pain, et le vin qui reste est Son Sang, pour nous sauver et nous rappeler le jour o\u00f9 Dieu a accept\u00e9, dans la nature divine, de nous donner le myst\u00e8re de le Corps et le Sang du Christ, qui sera \u00e9ternel et ne changera jamais dans la divinit\u00e9 que Dieu a donn\u00e9e. Quant \u00e0 ce que Dieu le P\u00e8re a promis, cela n’est pas encore apparu dans le monde humain. Ce sont des moments pour nous de regarder plus loin dans l’histoire afin de comprendre clairement pourquoi dans cette p\u00e9riode Dieu donne tant de messages, pourquoi Dieu nous rappelle tant de choses, enseigner chaque r\u00f4le, enseigner chaque classe, enseigner une \u00e8re restante . Ce qui n’est jamais arriv\u00e9 auparavant se passe dans le monde d’aujourd’hui – les mots profonds de l’amour, les paroles de Dieu nous ramenant des t\u00e9n\u00e8bres \u00e0 la lumi\u00e8re, les mots r\u00e9p\u00e9t\u00e9s \u00e0 travers l’\u00c9vangile, les mots r\u00e9p\u00e9t\u00e9s dans les commandements que nous ne pouvons d\u00e9finitivement pas rejeter. Nous marchons sur le bord de la route; nous sommes totalement vaincus par les mauvais esprits qui nous ont fait basculer parce que nous ne permettons pas \u00e0 nos \u00e2mes de r\u00e9aliser ce que Dieu nous donne. Nous permettons \u00e0 nos corps d’\u00eatre faibles; nous laissons la paresse, la convoitise, l’\u00e9go\u00efsme, l’ego \u00eatre en nous; quant \u00e0 nos \u00e2mes, nos coeurs qui se trouvent profond\u00e9ment dans les choses saintes, dans la moelle et dans le fond de notre c\u0153ur, nous ne cherchons pas, nous n’admettons pas ces gr\u00e2ces, ces paroles qui retentissent – par les v\u00e9rit\u00e9s, par les choses saintes – cro\u00eetre \u00e0 travers nos actes et nos actions.<\/p>\n

      Nous avons \u00e9t\u00e9 couverts par le monde d’aujourd’hui avec tous les plaisirs pour la chair; nous c\u00e9dons et nous devenons paresseux selon le point de vue humain; nous savons seulement pour servir l’argent, la renomm\u00e9e; nous perdons tellement de temps et faisons face \u00e0 tant d’\u00e9preuves pour chercher et nous battre pour conqu\u00e9rir un r\u00f4le dans le monde humain, sur des richesses qui deviendront nulles et non avenues. Tout ce qui vient du n\u00e9ant retournera au n\u00e9ant; l’argent deviendra nul dans le monde terrestre, mais ce qui est gagn\u00e9 pour l’\u00e2me, ce qui reste pour l’\u00e2me sont les offrandes que nous devons avoir, qui sont les actions, la charit\u00e9, la foi, les pratiques du fond du coeur, avec le coeur, avec la v\u00e9rit\u00e9 que les \u00eatres humains peuvent faire, peuvent pratiquer, avec l’histoire et une doctrine donn\u00e9e \u00e0 l’humanit\u00e9 de Dieu.<\/p>\n

      En ce qui concerne toutes ces choses, pourquoi y a-t-il eu ces derniers jours de nombreux articles qui nous le rappellent? C’est parce que dans le monde d’aujourd’hui, nous avons \u00e9t\u00e9 t\u00e9moin du contr\u00f4le du mal sur une nation puissante qui nous a laiss\u00e9 troubl\u00e9s, avec le d\u00e9but de l\u00e9gislations qui sont contraires \u00e0 la moralit\u00e9, avec les lois concernant les mariages homosexuels. Il y a beaucoup de choses qui vont commencer \u00e0 partir de l\u00e0 et apporteront des maladies extr\u00eamement d\u00e9sastreuses qui se r\u00e9pandront dans les belles et bonnes choses que Dieu a cr\u00e9\u00e9es pour nous. Et \u00e0 l’int\u00e9rieur, il y a encore plus de choses impr\u00e9gn\u00e9es de crimes, de violences redoutables et d’actes d\u00e9go\u00fbtants, de la part d’humains qui sont aujourd’hui les esprits mal\u00e9fiques d\u00e9guis\u00e9s, qui ont le contr\u00f4le partout.<\/p>\n

      Seul Dieu peut le savoir, seul Il peut nous aider avec cela, seulement Il peut continuer \u00e0 \u00eatre patient avec des mots affectueux et sa mis\u00e9ricorde, pour nous sauver de l’entourage des t\u00e9n\u00e8bres et du p\u00e9ch\u00e9 dans le monde d’aujourd’hui, avec les mots les plus intimes, avec les mots les plus audibles, avec les choses normales et ordinaires pour que nous puissions comprendre, avec des sentiments, avec le coeur, avec des conseils, avec le c\u0153ur qui a vers\u00e9 le sang pour l’humanit\u00e9. Il continue \u00e0 nous donner la proximit\u00e9, pour que nous lui tendions les mains. Sa divine mis\u00e9ricorde se r\u00e9pand dans toute l’humanit\u00e9 pour nous rappeler que m\u00eame si nous sommes tomb\u00e9s dans les pi\u00e8ges ou que nous avons involontairement commis des offenses, nous avons encore de l’espoir en J\u00e9sus par la Divine Mis\u00e9ricorde. C’est quelque chose qui existait et qui existe encore en ce moment; Dieu a gu\u00e9ri d’innombrables \u00e2mes qui sont revenues \u00e0 lui, Il a gu\u00e9ri de nombreuses maladies incurables, Il a gu\u00e9ri quand nous avons cru et nous avons cherch\u00e9. Cela a \u00e9t\u00e9 fait et est fait pour que nous n’ayons aucune raison de ne pas croire ou de rejeter ce qui a \u00e9t\u00e9 et continue d’\u00eatre d\u00e9vers\u00e9 sur nous par les b\u00e9n\u00e9dictions et les gr\u00e2ces. Ce sont les v\u00e9rit\u00e9s; Dieu continue \u00e0 nous inviter et \u00e0 nous donner l’opportunit\u00e9 en cette p\u00e9riode de b\u00e9n\u00e9dictions et de gr\u00e2ces avant la purification de toutes choses; ainsi les mots donn\u00e9s aujourd’hui, les mots que nous rapportons en ce moment proviennent de l’inspiration du Saint-Esprit pour notre monde humain. Il y a tant de raisons pour nous de revenir, il y a tant de choses \u00e0 choisir pour la vie de nos \u00e2mes, pour nous ressusciter des t\u00e9n\u00e8bres afin de retourner \u00e0 la lumi\u00e8re. Dieu pardonne et est pr\u00eat \u00e0 pardonner \u00e0 ses enfants. Vous qui n’avez pas encore entendu, permettez-vous l’occasion d’entendre; qui ne sait pas encore, cherche \u00e0 trouver les choses dont vous avez besoin – pour vos \u00e2mes, pour l’\u00e2me du monde d’aujourd’hui, pour que Dieu nous le rappelle, directement ou indirectement. Ne soyons pas prompts \u00e0 juger, \u00e0 nier, \u00e0 refuser \u00e0 notre point de vue limit\u00e9 et \u00e0 perdre l’occasion pour nos \u00e2mes, parce que nous avons beaucoup de choses qui ne peuvent \u00eatre gard\u00e9es pour toujours dans le monde terrestre; un jour nous devons retourner en poussi\u00e8re, nous devons quitter ce monde et nos \u00e2mes retourneront \u00e0 un endroit, un endroit digne que Dieu nous a donn\u00e9.<\/p>\n

      Donc en ce moment nous avons encore l’opportunit\u00e9 de pratiquer ce que nous voulons, de pratiquer dans la saintet\u00e9 pour gagner les r\u00e9compenses pour nos \u00e2mes, par la vie dans laquelle nous devons pratiquer, par la vie \u00e0 laquelle Dieu nous invite. Dieu nous aime, alors il veut aussi que nous ressentions cet amour et que nous pratiquions avec l’amour que nous recevons de lui, pour que nous le sachions; alors quand nous croyons en Dieu, nous l’aimons et nous devenons justes – nous devenons parfaits. C’est quelque chose de certain alors ne manquons pas l’occasion de recevoir l’amour et la gr\u00e2ce dans les jours restants avec les mots directs et indirects que nous avons l’occasion d’\u00e9couter \u00e0 nouveau, dans la vivacit\u00e9 de l’\u00c9vangile, au temps de J\u00e9sus \u00e0 travers la Sainte Eucharistie dans le monde d’aujourd’hui. La Divine Mis\u00e9ricorde et l’Eau Vivante sont toujours pr\u00eates, attendant d’\u00eatre donn\u00e9es \u00e0 l’humanit\u00e9 dans les derniers moments de la fin du si\u00e8cle, pour que nous soyons sanctifi\u00e9s et transform\u00e9s dans la gr\u00e2ce de Dieu. S’il vous pla\u00eet, aidez chacun de nous \u00e0 ouvrir nos oreilles pour \u00e9couter; ouvrir les yeux pour voir; ouvrir nos \u00e2mes \u00e0 sentir; ouvrir nos coeurs \u00e0 l’amour, \u00e0 l’amour, \u00e0 la reconnaissance des choses justes et \u00e0 la distinction entre le mal et les t\u00e9n\u00e8bres afin que nous puissions \u00e9viter et pratiquer pour nous-m\u00eames, pour affronter et croire en Dieu en toutes circonstances.<\/p>\n

      Si nous esp\u00e9rons pouvoir survivre avec le nouveau monde, alors nous aurons besoin de l’opportunit\u00e9 de recevoir les b\u00e9n\u00e9dictions, l’aide des anges et des saints, \u00e0 travers les Six Kowtows, \u00e0 travers la prostration avec le c\u0153ur, pour que nous puissions encore avoir une chance. Si nous ne pouvons pas survivre alors alors que nous devons quitter ce monde, soyons fermes dans notre foi en Dieu, pour croire fermement dans nos coeurs que Dieu nous aime. Dans les jours o\u00f9 nous entendons et savons, si nous nous repentons et revenons, alors nous avons aussi une part dans le royaume c\u00e9leste que Dieu a promis \u00e0 ceux qui pers\u00e9v\u00e8rent, qui sont in\u00e9branlables, qui sont fid\u00e8les. Dans un jour qui est tr\u00e8s proche dans le monde d’aujourd’hui, tout le monde et tout genou doivent se prosterner devant notre Dieu et doivent retourner avec c\u0153ur, avec \u00e2me – du corps, de l’\u00e2me et du c\u0153ur. Dieu, s’il te pla\u00eet, prends piti\u00e9 de nous et pardonne-nous, pour que nous retournions \u00e0 toi, \u00e0 un endroit. Tu nous as donn\u00e9 l’occasion, par la mort, d’un lieu pr\u00e9par\u00e9 pour nous. Pour que nous soyons dignes d’entrer dans cet endroit, d’avoir une chance dans cette vie, nous devons renoncer maintenant \u00e0 toutes les choses immorales, \u00eatre pr\u00eats pour le jour o\u00f9 nous ne pouvons pas \u00e9viter l’\u00e9quit\u00e9 et la justice devant la cour de Dieu, dans les derniers jours du si\u00e8cle. Aujourd’hui est le jour o\u00f9 Dieu continue de rappeler \u00e0 l’humanit\u00e9 l’importance, la cl\u00e9, la signification des Six Kowtows, de nous conduire et de nous donner l’opportunit\u00e9 de nous repentir dans les jours annonc\u00e9s dans cette p\u00e9riode. L’amour et la vraie vivacit\u00e9 \u00e0 travers la Sainte Eucharistie nous ont r\u00e9v\u00e9l\u00e9 tant de choses qui nous ont permis de voir le royaume c\u00e9leste; Dieu est venu et a arrang\u00e9 pour nous un grand programme; accueillons-nous, unissons-nous pour proclamer, et retournons \u00e0 la prosternation pour nous pr\u00e9parer au jour o\u00f9 aucun de nous ne pourra \u00e9chapper \u00e0 l’\u00e9quit\u00e9 et \u00e0 la justice devant notre Dieu.<\/p>\n

      Dans le Saint Nom de J\u00e9sus-Christ notre Dieu, cet apr\u00e8s-midi, L. a racont\u00e9 tous les mots inspir\u00e9s par le Saint-Esprit, re\u00e7us en recitant le Chapelet de la Divine Mis\u00e9ricorde en demandant ces mots. L. et K. s’inclinent pour les mots re\u00e7us, inspir\u00e9s par le Saint-Esprit, termin\u00e9s \u00e0 16h57 pr\u00e9cises. Mardi 21 juillet 2015. Une fois de plus, dans le Saint Nom de J\u00e9sus-Christ, je remercie la gr\u00e2ce de Dieu, loue Dieu, glorifie Dieu au nom de tous les fr\u00e8res et soeurs qui sont pr\u00eats \u00e0 entendre, \u00e0 \u00e9couter, et s’entra\u00eener. Gr\u00e2ces et louanges \u00e0 notre Dieu, maintenant jusqu’aux derniers moments de nos vies; pratiquons, pers\u00e9v\u00e9rons, sp\u00e9cialement pour ceux qui sont appel\u00e9s \u00e0 une vie de service; inviter aussi d’une mani\u00e8re sp\u00e9ciale ceux qui ne savent pas, pour qu’ils aient une chance de reconna\u00eetre et de savoir, afin de pratiquer avec les signes que Dieu nous enseigne.<\/p>\n

      Je remercie Dieu, Dieu le Saint-Esprit et M\u00e8re. Continuons par l’intercession de M\u00e8re; \u00e0 travers les r\u00e9v\u00e9lations; nous savons que c’est l’occasion pour tous ceux qui servent \u00e0 \u00eatre plus actifs, pour essayer de proclamer plus, pour essayer plus fort de t\u00e9moigner, afin d’aider les fr\u00e8res et s\u0153urs dans la vie quand ils reconnaissent la signification du retour par la prosternation avec les Six Kowtows. Les gens doivent retourner par le c\u0153ur, par l’\u00e2me, par un c\u0153ur repentant, et ils doivent absolument \u00eatre pr\u00eats \u00e0 affronter tous les aspects du monde terrestre. S’il vous pla\u00eet, aidez-nous \u00e0 pers\u00e9v\u00e9rer, \u00e0 \u00eatre fermes, \u00e0 compter sur la gr\u00e2ce de Dieu \u00e0 travers les Six Kowtows; \u00e0 travers cette prosternation, nous recevons l’assistance et la protection dans la gr\u00e2ce divine que Dieu donne, et nous sommes pardonn\u00e9s dans les mois et les ann\u00e9es o\u00f9 nous avons encore le temps de choisir de pratiquer de bonnes choses, de renoncer aux p\u00e9ch\u00e9s que nous commettons toujours. Une fois de plus, je remercie Dieu, Dieu le Saint-Esprit et M\u00e8re Marie. Amen. Amen. Amen. L. compl\u00e8te ce message \u00e0 17 heures pr\u00e9cises. le mardi 21 juillet 2015, \u00e0 la maison, avec L. et K. Amen. Amen. Amen.<\/p>\n

      Le messager anonyme, L., est un immigrant am\u00e9ricain du Vietnam. L. m\u00e8ne une vie de pri\u00e8re intense qui se concentre sur la participation au Saint Sacrifice de la Messe et l’adoration de Notre Seigneur dans le Tr\u00e8s Saint Sacrement. L. re\u00e7oit les messages par des locutions int\u00e9rieures et est capable de capturer des images miraculeuses de l’Eucharistie sur l’appareil photo de son t\u00e9l\u00e9phone portable. Quand J\u00e9sus donne des messages \u00e0 L., il est comme un P\u00e8re aimant pour ses enfants (pour plus d’informations, veuillez consulter la page d’accueil de www.nrtte.net).
      \n 
      \n1. Cette phrase est clarifi\u00e9e plusieurs phrases plus tard, o\u00f9 il est dit \u00abdonner aux gens une chance dans les derniers instants\u00bb. La mis\u00e9ricorde de J\u00e9sus ne sauve pas toutes les \u00e2mes. Chaque \u00e2me choisit, mais une grande mis\u00e9ricorde est \u00e9tendue aux \u00e2mes avant leur jugement.
      \n2. Cette phrase ne doit pas \u00eatre consid\u00e9r\u00e9e comme une citation biblique directe. Dans la premi\u00e8re partie de la phrase suivante, cela ne signifie pas dans la chair apr\u00e8s la fin de sa vie terrestre.
      \n 
      \nNouvelles r\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie<\/p>\n

      www.nrtte.net<\/p>\n

      S’il vous pla\u00eet, partager ce message et site web avec ceux que vous connaissez par e-mail, les m\u00e9dias sociaux, l’impression du message et le bouche \u00e0 oreille.<\/p>\n

       [:]\n","protected":false},"excerpt":{"rendered":"

      [:en] July 21, 2015 This is a message inspired by the Holy Spirit through L. L.: O God, it is 3:54 p.m. on Tuesday, July 21, 2015, at home. Today, though it was late, we had the opportunity to lift up to God the Chaplet of Divine<\/p>\n","protected":false},"author":3,"featured_media":4720,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4716"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=4716"}],"version-history":[{"count":14,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4716\/revisions"}],"predecessor-version":[{"id":11824,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4716\/revisions\/11824"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/4720"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=4716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=4716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=4716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}