This is a message inspired by the Holy Spirit through L.<\/em><\/p>\n

L.<\/strong>: O God, it is 8:25 p.m. on Saturday, September 12, 2015, at Christ the Incarnate Word Church. All of us are here together \u2013 we attended Mass together \u2013 sharing stories among ourselves; this is not a coincidence but really is a guidance from God the Holy Spirit, leading us. God wants us to be heard and to hear the normal words of the brothers and sisters whom we do not think have within themselves. Those are the things God chose, and God wanted His children \u2013 each person \u2013 to receive the blessings from God in their own ways; God wants us to share with one another about those strong points, so that we understand realities in life. We greatly need one another; there still is a lot we do not yet know although we have had many experiences throughout many years but in regard to the stories that are very normal, we still cannot experience what God reminds and wants to help us with so that we overcome the matters that we are encountering and have encountered.<\/p>\n

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Today we know that God\u2019s providence is always present in everything; that no matter what roles, what situations, God still finds the way to help us and to lead us out of the darkness that surrounds us due to the weaknesses that are still inherent in us, because any day that we are still alive then that day we still have weaknesses, we still have aspects that belong to the human world. Today we are able to hear; these are not the words from the children who know in this human world but are words from God through the small people, the simple people, the humble people. They believe in God, they recognize God so they are the wise ones to help us step on the paths that we encountered, are encountering, just like God’s reminder through the people that we especially meet today.<\/p>\n

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O God, we thank God\u2019s grace of love. When we look at this point, we can see that God loves us tremendously; God looks after us, God is always with us and is concerned every second, every minute. God never leaves us; it is we alone who leave God, it is we alone who do not listen to God, it is we alone who did things without recognizing God\u2019s Holy Will and are determined to follow what is wrong or the ego. This is the reason why we suffer alone because according to God, God always gives us the opportunity and God is always by our sides to lead us on the path of light, a path full of hope and full of joy as we had and have, which is peace in the soul, the feeling that we truly live with our own hearts.<\/p>\n

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Today we recognize the abundance God bestowed and is bestowing, in general to the people in the world and in particular to every single individual who looks for Him, who meets Him, and who has the opportunity to listen, to reflect, in order to understand the meaning of the Gospel, the meaning of the good words, the meaning of the people with the experiences that we have the opportunity to embrace and to encounter. There is no need to know how long but once touched by God the Holy Spirit then things will be realized in the truth, things that are reasonable and completely in the way God wants on every single one of us. Today there are so many blessings that we cannot fail to say thanks, to be grateful; for everything today we thank God\u2019s grace with the First Kowtow.<\/p>\n

O God, we offer to God the Father the First Kowtow. We thank God for such great love, so great that it is hard to believe and describe by words; the abundant richness that God reserves for us in today\u2019s human race. So today we meet with one another; these stories do not come from our own thinking but are providential and arranged \u2013 God gives us the opportunity to understand the path and every single person’s role of being a witness in this divine mission that God has chosen. We thank the grace of love from God, who is God yet pays meticulous attention and loves the children thoroughly so that we have the opportunity today to know more and to be stronger in the life of faith. We must strive to learn more for our lives to belong to God, to keenly listen to God in order to realize what God wants us to do.<\/p>\n

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In everything God wants us to live in the love God reserves for us, using our own duties to say to God: \u201cO God, I thank God, I praise God, I glorify God, I worship God.\u201d That is the duty that every single Christian; every single child of God born in this life needs to know and must realize. Today we offer to God the First Kowtow so that we are able to hear, to know, to receive, from the realities foretold in the revelations from Mother teaching us. What we did and are doing are in a program with its own reasons, which is something that will help us to be more open and to better understand the reason why we should do and must do these things. That is the reverence reserved for God; in the moments we prostrate then we can see humility, we can see the fact that we always need to have God, that we always must have God, and that we always belong to God, so that we become righteous people, good people, worthy to have the happiness and the peace God bestows upon us in the midst of this world.<\/p>\n

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We offer the Second Kowtow to Jesus. I thank God’s grace because from having Him, with Him, today we are able to know a whole lot about the truth, about the doctrine God teaches us. His words remain forever in every single one of our souls, from young to middle-aged to old age; when seeking to come to God, every single person will not return empty-handed, if we are sincere in order to recognize God’s voice \u2013 and we are really happy and peaceful in the love that God blesses with that reminder.<\/p>\n

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Today we have the opportunity to clearly recognize before our eyes that we receive from a miracle that is not distant but very close, and is with us when we experience and delve deeper. God is in our midst, is with us. Forever God is always near us, forever God is always by our sides, to love us, to guide us; for the children to receive the rewards that God did and is doing on the Cross, which is a sign of love, forever and ever in the soul of every single one of us in the world. Today, we offer thanks and praise to receive the messages that Mother revealed, the Second Kowtow, which is indispensable that we know about. In the Name of Jesus Christ, in us and with us, forever and ever.<\/p>\n

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We offer the Third Kowtow to God the Holy Spirit. Thanks be to Him for everything; it is with Him and in Him that today we know about the many riches \u2013 from being people who do not know, from being people like us who cannot even understand ourselves, how can we understand, how can we speak, how can we believe, and how can these things happen? But to God these are the gifts God reserves for our human race through the Third Person of God. God has loved us from the beginning. The day we receive the Sacrament of Baptism we belong to God, and we belong to the Holy Spirit of God; so whether we know or do not know, we still belong to God, we still belong to the Third Person, the Holy Spirit, whose role is always to be in us, to guide us on the path of righteousness, to bestow upon us \u2013 in the moments we accept and open our hearts to receive \u2013 the many graces and blessings through God the Holy Spirit. O God the Holy Spirit, please continue to teach us, to lead us; we greatly need You \u2013 please continue to open every single one of our hearts so that we love God more every day, recognize God more, live more according to God’s teachings, and live in the truth God bestows upon today’s world.<\/p>\n

O God, we thank the grace of God’s Body and Blood with the Fourth Kowtow. God allows us to receive God into our souls like an eternal imprint, forever and ever remaining with us. God pours down abundant graces in the spiritual life and it seems as if we have many things related in real life for us to recognize what originates directly in the flesh and what originates directly in the soul; all receive the spiritual nourishment God reserves for us. That is the Body and Blood of God, for God’s Love to be full in our hearts when we are aware and we understand everything we had and have from God. Today we are bolder in order to testify to all that we knew and know in the life of service, and we bow our heads with the meaning of the Fourth Kowtow that we offer to God today.<\/p>\n

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What we are able to say does not come from us but from the instructions of the Holy Spirit of God, and we are aware in life when we spend time to experience in order to understand all the aspects that exist in a program arranged to invite mankind to return to God in today’s society, especially in regard to the meaning of the Holy Eucharist to which we must bow our heads in prostration, to thank and to always remember, with unremitting pleas of thankfulness and gratefulness to a God who is invisible yet is present in our souls, present in our hearts. That is the love evoked to remind mankind to return to righteousness, to return to what God is waiting for and bestowing upon us abundantly, like a treasure and like a key that we hold firmly to open the treasure \u2013 the treasure of happiness, the treasure of peace, the treasure that mankind has forgotten and that has become a habit. Today, our lives are being kindled by the meaning of the prostration (1), the meaning of humility, the meaning of what people still retain personally, for us to recognize that when we prostrate then that peace and all that is good will come to us abundantly, through our way of thinking today.<\/p>\n

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The Fifth Kowtow is for the Five Holy Wounds. We are actually lifted up toward the altar, actually lifted up toward the tabernacle, actually lifted up toward the Cross of God. On Monday this week, we are reminded by the Church regarding the day of the Exaltation of the Cross. Why the phrase \u201cExaltation of the Cross\u201d? There will be more profound revelations for us to proceed with on Monday; God the Holy Spirit will guide us further in regard to the meaning. The death of Christ has left the Five Holy Wounds to us and those Five Holy Wounds have become the imprint of everlasting love which forever is the link that God never abandons mankind in the human world. God is still reminding us because this imprint is still deeply marked in every single heart, every single person, through the grace of salvation, so that we live in happiness, live in peace, live in abundance.<\/p>\n

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There are many insights we can receive, such as being a human, with a human life, if we know God, if we let God abide in our hearts and we listen to Him, listen to His teachings, listen to the Good News, listen to the Gospel \u2013 to understand the meaning of the Five Holy Wounds that God reserved for our human world. In this spirit, then, wherever we are, we still have the opportunity to bow our heads, to prostrate, and to ask God to help us in the dangers, in the ordeals, with the events that happened and are happening to the world. Today, in all matters we no longer fear, though we look at them with human eyes yet it is with a mind and a heart to be the pioneer. (2)<\/p>\n

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As for the deeds that must be done, which are the signs through the Five Holy Wounds, then we continue to ask God so that we witness, so that we continue to be the pioneers in order to recognize all the important graces that we need to sacrifice for \u2013 in the initial moments, in the initial time, to bring back to this generation, to evoke in people the reverence, to evoke in people the prostration, the humility to recognize that our weak condition needs God’s help, that we always need to have God abide with us. (3) We thank the grace of God’s Love through the Five Holy Wounds, so that we continue to become humble people, so that we continue to recognize our conditions, and so that we continue to recognize what we have and can receive, in the moments we bow our heads to prostrate \u2013 to fully entrust and trust, asking God to intervene for us.<\/p>\n

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With the Sixth Kowtow, we thank the grace of God the Father for allowing us to offer these words to Mother: \u201cO our beloved Mother Mary, we offer this kowtow; it is our tribute to You, to Your Immaculate Heart.\u201d Mother is the Mother of the Holy Eucharist, the Mother of the Divine Mercy, the Mother of the Heart of Love, the Mother of the Church and also the Mother of the human race. For all of Mother’s deeds, today, Mother is the Queen of Heaven, the deeds that Mother accomplished years ago with everything that was signed by the word \u201cFiat,\u201d (4) the words offering up Mother’s whole life, which is the humility, which is the prostration, fully entrusting and trusting in God.<\/p>\n

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Everything we have and learned up to this day are from Mother’s teachings that we receive from Mother; Mother is worthy to receive the Sixth Kowtow \u2013 Mother is worthy for us to lift up to God the Father and to ask Him to allow us to honor Mother, so that we forever belong to Mother because Mother clearly knows about the weaknesses in the human life. Mother surpassed everything, overcame everything, and left a proof for people like us. Mother takes our place before God the Father (5), perfect regarding everything \u2013 in virtues, in holiness, and in a life of faith wholly serving God. God also desires that the people whom God created have the graces recognized in Mother. Mother is the Queen of Heaven but Mother is still humble in everything done; and we who are weak human beings, who are sinners \u2013 why can we not learn and understand the meaning of what we have in order to become a righteous person, a person worthy to be a child of God, to receive the gift of the life we live, have lived, in a world given by God, and also of the heavenly world that is reserved forever and ever for the righteous, reserved for those who repent, reserved for those who come back and who live with all their hearts in the truth in order to be worthy to return to that place?<\/p>\n

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Because we have Mother and Mother is with us today, we can understand the meanings of the Six Kowtows, so that the people in this world change with all the pride and arrogance, with all that they did not believe in, that they denied, that they rejected. The days that people are still acting in pride and arrogance: then those days will still have deaths, calamities, and will remain in death, since our human race still does not recognize God, does not believe in God, and does not prostrate, because we cannot cope with the evil spirits, we cannot cope with all the frightening events in this generation. Mother, please help us so that we do what we can from the guidance and the teaching; I hope Mother will help today’s world recognize, so that many more brothers and sisters prostrate together with us \u2013 to worship, to return to God in an absolute way, to unite with one another to ask for God’s intervention: to bestow upon our world harmony and peace in the remaining days. We need to have Mother’s help and intercession, in the Holy Name of Jesus Christ who is our God. Amen. Amen. Amen.<\/p>\n

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We ask all these blessings from St. Joseph; please protect us, guard us, guide us, and guide our Church. May all the heavenly saints and all the angels support, protect, guard, and help our human race to be united with the heavenly saints and angels; in acclamations, in thanksgivings, in praises \u2013 praying for the world, praying for those who do not yet know, praying for the sinners, praying for the brothers and sisters who are still in purgatory, with our intercessions in unity with the heavenly saints and angels, in unity with the people in purgatory \u2013 in adoration, in reverence and in prostration to worship, to unite together to revere a unique God: God the Father, the Son and the Holy Spirit. In the Holy Name of Jesus Christ who is our God. Amen. Amen. Amen.<\/p>\n

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L. completed this message at exactly 8:41 p.m. on Saturday, September 12, 2015, at Christ the Incarnate Word Church where we have the opportunity to offer the Six Kowtows with our souls, on behalf of all the brothers and sisters in the entire world, and on behalf of the people to whom we have given the CDs (6) with the messages, especially at my parish, in my own language, with my own people, all the brothers and sisters, the sinners, the people who do not yet know, and the people who do not yet believe. God, please help them open their hearts to believe in what needs to be done, in what must be done. God, please help us prepare for the unexpected day of the coming of the new world, with the sudden purification, so that we are prepared to enter into the new world. Amen. Amen. Amen.<\/p>\n

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1. \u201cProstration\u201d in these messages always refers to the Six Kowtows.<\/li>\n
2. With the confidence of consistently practice the Six Kowtows (as of the date of this message, still as a pioneer<\/em>), one learns not to fear the terrible events. Practicing the Six Kowtows regularly gives fortitude to the soul and trust in God since they are a means of initial conversion for those coming back to God and continual conversion for those who have come back to Him.<\/li>\n
3. This sentence again speaks of pioneering the practice of the Six Kowtows \u2026 so that others witness the action, recognize its truth and value, and start to practice them themselves. This is why the Six Kowtows are performed publicly (as well as privately) \u2013 so that people see them practiced and want to learn more about them; so that the practice spreads \u2013 spoken or read words are not enough.<\/li>\n
4. \u201cFiat\u201d can be explained in the Latin translation of the Bible, where Mary says, \u201cBe it done<\/strong> to me according to your word\u201d (\u201cfiat mihi secundum verbum tuum\u201d) in Luke 1:38. It is Her joyful and enthusiastic \u201cyes\u201d to God, entrusting Herself completely to His Will.<\/li>\n
5. This is not regarding judgment. She is, according to Catholic Doctrine, our \u201cAdvocate\u201d before God; She is also the \u201cNew Eve,\u201d the mother of all men in the order of grace \u2013 Jesus gave Her this office when He said to Her on the Cross, \u201cWoman, behold, your son!\u201d (John 19:26).<\/li>\n
6. These would be compact discs of a message in Vietnamese.<\/li>\n<\/ol>\n

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   New Revelations through the Eucharist<\/strong><\/p>\n

   http:\/\/nrtte.net\/<\/a><\/p>\n

   Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth.   <\/em><\/p>\n

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    [:vi]\nhttp:\/\/nrtte.net\/wp-content\/uploads\/2015\/09\/2015-9-12-Sau-Cai-Bai-Lay-K.m4a<\/a><\/audio>\n

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   S\u00e1u C\u00e1i B\u00e1i L\u1ea1y<\/a><\/span><\/p>\n

   Ng\u00e0y 12, th\u00e1ng 9 n\u0103m 2015<\/u><\/p>\n

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   L.<\/strong>: L\u1ea1y Ch\u00faa, h\u00f4m nay l\u00e0 \u0111\u00fang 8 gi\u1edd 25 ph\u00fat, Th\u1ee9 B\u1ea9y, th\u00e1ng 9, ng\u00e0y 12 2015, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Ng\u00f4i L\u1eddi Nh\u1eadp Th\u1ec3, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u ch\u00fang con \u0111\u01b0\u1ee3c c\u00f3 m\u1eb7t v\u1edbi nhau ng\u00e0y h\u00f4m nay, c\u00f9ng nhau \u0111i tham d\u1ef1 Th\u00e1nh L\u1ec5 v\u1edbi nh\u1eefng c\u00e2u chuy\u1ec7n ch\u00fang con chia s\u1ebb cho nhau, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 t\u00ecnh c\u1edd m\u00e0 \u0111\u00fang l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n d\u1eabn d\u1eaft, h\u01b0\u1edbng d\u1eabn cho ch\u00fang con v\u00e0 Ch\u00faa mu\u1ed1n ch\u00fang con \u0111\u01b0\u1ee3c nghe, nghe nh\u1eefng l\u1eddi b\u00ecnh th\u01b0\u1eddng c\u1ee7a nh\u1eefng anh ch\u1ecb em m\u00e0 ch\u00fang con kh\u00f4ng ngh\u0129 r\u1eb1ng h\u1ecd c\u00f3 \u1edf b\u00ean trong. \u0110\u00f3 ch\u00ednh l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ecdn v\u00e0 Ch\u00faa \u0111\u00e3 mu\u1ed1n cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ch\u00faa, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 m\u1ed9t c\u00e1ch ri\u00eang \u0111\u1ec3 \u0111\u00f3n nh\u1eadn \u01a1n Ch\u00faa, s\u1edf tr\u01b0\u1eddng \u0111\u00f3 Ch\u00faa mu\u1ed1n cho ch\u00fang con chia s\u1ebb v\u1edbi nhau \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec trong \u0111\u1eddi s\u1ed1ng. Ch\u00fang con r\u1ea5t l\u00e0 c\u1ea7n nhau, ch\u00fang con c\u00f3 r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u ch\u01b0a bi\u1ebft cho d\u00f9 ch\u00fang con \u0111\u00e3 c\u00f3 kinh nghi\u1ec7m bao nhi\u00eau n\u0103m nh\u01b0ng nh\u1eefng c\u00e2u chuy\u1ec7n r\u1ea5t l\u00e0 b\u00ecnh th\u01b0\u1eddng ch\u00fang con c\u0169ng ch\u01b0a c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u g\u00ec m\u00e0 Ch\u00faa \u0111ang nh\u1eafc nh\u1edf v\u00e0 mu\u1ed1n gi\u00fap cho ch\u00fang con \u0111\u1ec3 b\u01b0\u1edbc qua nh\u1eefng \u0111i\u1ec1u ch\u00fang con v\u1ed1n \u0111ang g\u1eb7p v\u00e0 ch\u00fang con \u0111\u00e3 g\u1eb7p, h\u00f4m nay ch\u00fang con bi\u1ebft \u0111\u01b0\u1ee3c r\u1eb1ng Ch\u00faa lu\u00f4n quan ph\u00f2ng t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u, d\u00f9 \u1edf vai tr\u00f2 n\u00e0o, ho\u00e0n c\u1ea3nh n\u00e0o Ch\u00faa c\u0169ng t\u00ecm c\u00e1ch \u0111\u1ec3 gi\u00fap ch\u00fang con v\u00e0 d\u1eabn ch\u00fang con ra kh\u1ecfi n\u01a1i b\u00f3ng t\u1ed1i, bao v\u00e2y b\u1edfi ch\u00ednh nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i con ng\u01b0\u1eddi v\u1eabn c\u00f2n, b\u1edfi v\u00ec ng\u00e0y n\u00e0o c\u00f2n trong th\u00e2n x\u00e1c th\u00ec ng\u00e0y \u0111\u00f3 v\u1eabn c\u00f2n nh\u1eefng s\u1ef1 y\u1ebfu \u0111u\u1ed1i, v\u1eabn c\u00f2n nh\u1eefng \u0111i\u1ec1u thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. H\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c nghe, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng l\u1eddi do nh\u1eefng ng\u01b0\u1eddi con c\u00e1i bi\u1ebft \u0111\u01b0\u1ee3c \u1edf trong th\u1ebf gi\u1edbi tr\u1ea7n gian, m\u00e0 l\u00e0 L\u1eddi c\u1ee7a Ch\u00faa qua nh\u1eefng ng\u01b0\u1eddi b\u00e9 nh\u1ecf, nh\u1eefng ng\u01b0\u1eddi \u0111\u01a1n s\u01a1, nh\u1eefng ng\u01b0\u1eddi h\u00e8n m\u1ecdn, h\u1ecd tin v\u00e0o Ch\u00faa, h\u1ecd nh\u1eadn ra Ch\u00faa th\u00ec h\u1ecd l\u00e0 ng\u01b0\u1eddi kh\u00f4n ngoan \u0111\u1ec3 ch\u1ec9 v\u00e0 gi\u00fap cho ch\u00fang con b\u01b0\u1edbc tr\u00ean nh\u1eefng con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang con \u0111\u00e3 g\u1eb7p, \u0111ang g\u1eb7p, nh\u01b0 m\u1ed9t l\u1eddi nh\u1eafn nh\u1ee7 c\u1ee7a Ch\u00faa qua nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang con \u0111\u1eb7c bi\u1ec7t g\u1eb7p g\u1ee1 ng\u00e0y h\u00f4m nay.<\/p>\n

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   L\u1ea1y Ch\u00faa, ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa, nh\u00ecn v\u00e0o \u0111i\u1ec3m n\u00e0y th\u00ec ch\u00fang con th\u1ea5y r\u1eb1ng Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u00fang con h\u1ebft m\u1ef1c, Ch\u00faa quan ph\u00f2ng cho ch\u00fang con, Ch\u00faa lu\u00f4n \u1edf v\u1edbi ch\u00fang con v\u00e0 quan t\u00e2m t\u1eebng gi\u00e2y, t\u1eebng ph\u00fat, Ch\u00faa kh\u00f4ng bao gi\u1edd r\u1eddi b\u1ecf ch\u00fang con, ch\u1ec9 ch\u00fang con r\u1eddi b\u1ecf Ch\u00faa, ch\u1ec9 ch\u00fang con kh\u00f4ng l\u1eafng nghe Ch\u00faa, ch\u1ec9 ch\u00fang con \u0111\u00e3 l\u00e0m nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con kh\u00f4ng nh\u1eadn ra Th\u00e1nh \u00dd c\u1ee7a Ch\u00faa \u0111\u1ec3 quy\u1ebft t\u00e2m \u0111i v\u1edbi nh\u1eefng \u0111i\u1ec1u sai hay \u0111i v\u1edbi b\u1ea3n ng\u00e3 cho n\u00ean ch\u00fang con m\u1edbi g\u1eb7p nh\u1eefng \u0111au kh\u1ed5 m\u1ed9t m\u00ecnh ch\u1edb th\u1eadt ra \u0111\u1ed1i v\u1edbi Ch\u00faa, Ch\u00faa l\u00fac n\u00e0o c\u0169ng cho ch\u00fang con c\u01a1 h\u1ed9i v\u00e0 Ch\u00faa l\u00fac n\u00e0o c\u0169ng \u1edf b\u00ean c\u1ea1nh \u0111\u1ec3 d\u1eabn ch\u00fang con \u0111i tr\u00ean con \u0111\u01b0\u1eddng \u00e1nh s\u00e1ng, m\u1ed9t con \u0111\u01b0\u1eddng \u0111\u1ea7y ni\u1ec1m hy v\u1ecdng v\u00e0 \u0111\u1ea7y ni\u1ec1m vui nh\u01b0 ch\u00fang con \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3, l\u00e0 s\u1ef1 b\u00ecnh an c\u1ee7a t\u00e2m h\u1ed3n, l\u00e0 t\u00e2m t\u00ecnh m\u00e0 ch\u00fang con s\u1ed1ng th\u1eadt v\u1edbi con tim c\u1ee7a m\u00ecnh. Ng\u00e0y h\u00f4m nay ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 phong ph\u00fa tr\u00e0n \u0111\u1ea7y m\u00e0 Ch\u00faa \u0111\u00e3 ban v\u00e0 \u0111ang ban chung cho nh\u1eefng ng\u01b0\u1eddi tr\u00ean th\u1ebf gi\u1edbi v\u00e0 ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n t\u00ecm Ng\u00e0i, g\u1eb7p Ng\u00e0i v\u00e0 c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nghe, l\u1eafng \u0111\u1ed9ng \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a Ph\u00fac \u00c2m, \u00fd ngh\u0129a c\u1ee7a nh\u1eefng l\u1eddi t\u1ed1t \u0111\u1eb9p, \u00fd ngh\u0129a c\u1ee7a nh\u1eefng ng\u01b0\u1eddi c\u00f3 kinh nghi\u1ec7m m\u00e0 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, g\u1eb7p g\u1ee1, kh\u00f4ng c\u1ea7n bi\u1ebft l\u00e0 bao l\u00e2u nh\u01b0ng khi \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng b\u1edfi Ch\u00faa Th\u00e1nh Th\u1ea7n th\u00ec \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n trong s\u1ef1 th\u1eadt, nh\u1eefng \u0111i\u1ec1u c\u00f3 l\u00fd v\u00e0 ho\u00e0n to\u00e0n nh\u01b0 Ch\u00faa mu\u1ed1n tr\u00ean m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang con. H\u00f4m nay c\u00f3 bi\u1ebft bao \u0111i\u1ec1u m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o kh\u00f4ng n\u00f3i l\u00ean l\u1eddi t\u1ea1 \u01a1n, tri \u00e2n, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t.<\/p>\n

    <\/p>\n

   L\u1ea1y Ch\u00faa, ch\u00fang con xin d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t, ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa qu\u00e1 s\u1ee9c, qu\u00e1 s\u1ee9c tr\u00e0n \u0111\u1ea7y kh\u00f4ng th\u1ec3 t\u01b0\u1edfng t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c v\u00e0 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c b\u1eb1ng l\u1eddi, s\u1ef1 phong ph\u00fa tr\u00e0n \u0111\u1ea7y m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con trong nh\u00e2n lo\u1ea1i ng\u00e0y nay, cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang con g\u1eb7p g\u1ee1 nhau, nh\u1eefng c\u00e2u chuy\u1ec7n \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef1 n\u01a1i ch\u00fang con suy ngh\u0129 v\u00e0 c\u00f3 \u0111\u01b0\u1ee3c nh\u01b0ng \u0111\u00e2y l\u00e0 m\u1ed9t s\u1ef1 quan ph\u00f2ng v\u00e0 s\u1eafp \u0111\u1eb7t, Ch\u00faa cho ch\u00fang con c\u01a1 h\u1ed9i \u0111\u1ec3 hi\u1ec3u tr\u00ean con \u0111\u01b0\u1eddng v\u00e0 vai tr\u00f2 \u0111ang nh\u00e2n ch\u1ee9ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong s\u1ee9 v\u1ee5 thi\u00eang li\u00eang c\u1ee7a m\u00ecnh m\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ecdn l\u1ef1a. Ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng m\u00e0 Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa nh\u01b0ng quan t\u00e2m m\u1ed9t c\u00e1ch t\u1ec9 m\u1ec9 v\u00e0 y\u00eau th\u01b0\u01a1ng con c\u00e1i v\u1edbi m\u1ed9t c\u00e1ch tri\u1ec7t \u0111\u1ec3, \u0111\u1ec3 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i ng\u00e0y h\u00f4m nay hi\u1ec3u bi\u1ebft h\u01a1n v\u00e0 m\u1ea1nh m\u1ebd h\u01a1n trong \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, ch\u00fang con c\u00f2n ph\u1ea3i c\u1ed1 g\u1eafng t\u1eadp t\u00e0nh h\u01a1n n\u1eefa \u0111\u1ec3 \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con thu\u1ed9c v\u1ec1 Ch\u00faa, l\u1eafng nghe Ch\u00faa m\u1ed9t c\u00e1ch nh\u1ea1y b\u00e9n \u0111\u1ec3 th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u Ch\u00faa mu\u1ed1n ch\u00fang con l\u00e0m. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n ch\u00fang con l\u00e0 s\u1ed1ng trong T\u00ecnh Y\u00eau m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con, ch\u00fang con d\u00f9ng b\u1ed5n ph\u1eadn c\u1ee7a m\u00ecnh \u0111\u1ec3 n\u00f3i l\u00ean v\u1edbi Ch\u00faa: “L\u1ea1y Ch\u00faa, con c\u1ea3m t\u1ea1 Ch\u00faa, con t\u00f4n vinh Ch\u00faa, con ch\u00fac t\u1ee5ng Ch\u00faa, con th\u1edd ph\u01b0\u1ee3ng Ch\u00faa.” \u0110\u00f3 l\u00e0 b\u1ed5n ph\u1eadn m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi Kit\u00f4 H\u1eefu, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c sanh ra trong cu\u1ed9c \u0111\u1eddi n\u00e0y \u0111\u1ec1u c\u1ea7n bi\u1ebft v\u00e0 ph\u1ea3i th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u n\u00e0y.<\/p>\n

    <\/p>\n

   \u0110\u00f3 l\u00e0 h\u00f4m nay ch\u00fang con d\u00e2ng l\u00ean Ch\u00faa c\u00e1i l\u1ea1y th\u1ee9 Nh\u1ea5t m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nh\u1eadn, v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc c\u1ee7a s\u1ef1 m\u1ea1c kh\u1ea3i m\u00e0 M\u1eb9 d\u1ea1y cho ch\u00fang con, nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m th\u00ec n\u00f3 \u0111i v\u00e0o tr\u00ecnh t\u1ee5 v\u1edbi c\u00e1i l\u00fd c\u1ee7a n\u00f3, \u0111i\u1ec1u n\u00e0y s\u1ebd l\u00e0 m\u1ed9t \u0111i\u1ec1u c\u1edfi m\u1edf th\u00eam v\u00e0 hi\u1ec3u s\u00e2u h\u01a1n t\u1ea1i sao ch\u00fang con c\u1ea7n l\u00e0m v\u00e0 ph\u1ea3i l\u00e0m. \u0110\u00f3 l\u00e0 l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho Ch\u00faa, nh\u1eefng l\u00fac ch\u00fang con ph\u1ee7 ph\u1ee5c th\u00ec ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 khi\u00eam nh\u01b0\u1eddng, ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c \u0111i\u1ec1u ch\u00fang con lu\u00f4n lu\u00f4n c\u1ea7n c\u00f3 Ch\u00faa, ph\u1ea3i c\u00f3 Ch\u00faa v\u00e0 m\u00e3i m\u00e3i thu\u1ed9c v\u1ec1 Ch\u00faa \u0111\u1ec3 ch\u00fang con tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, nh\u1eefng ng\u01b0\u1eddi t\u1ed1t \u0111\u1eb9p, x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, b\u00ecnh an m\u00e0 Ch\u00faa ban cho ch\u00fang con \u1edf gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y.<\/p>\n

    <\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 Hai ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa Gi\u00easu, con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, nh\u1edd c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con hi\u1ec3u bi\u1ebft \u0111\u01b0\u1ee3c r\u1ea5t nhi\u1ec1u v\u1ec1 ch\u00e2n l\u00fd, gi\u00e1o l\u00fd m\u00e0 Ch\u00faa d\u1ea1y cho ch\u00fang con,. L\u1eddi c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c t\u1ed3n t\u1ea1i v\u00e0 \u1edf m\u00e3i v\u1edbi m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con trong t\u00e2m h\u1ed3n t\u1eeb b\u00e9 nh\u1ecf cho \u0111\u1ebfn trung ni\u00ean, cho \u0111\u1ebfn tu\u1ed5i gi\u00e0, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi khi t\u00ecm \u0111\u1ebfn Ch\u00faa kh\u00f4ng ai tr\u1edf v\u1ec1 tay kh\u00f4ng n\u1ebfu ch\u00fang con th\u1eadt t\u00ecnh, th\u1eadt l\u00f2ng \u0111\u1ec3 nh\u1eadn ra ti\u1ebfng n\u00f3i c\u1ee7a Ch\u00faa v\u00e0 s\u1ef1 nh\u1eafc nh\u1edf \u0111\u00f3 ch\u00fang con th\u1eadt h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an trong t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa ch\u00fac ph\u00fac. Ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 nh\u00e3n ti\u1ec1n r\u00f5 r\u00e0ng m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1eeb ph\u00e9p l\u1ea1, kh\u00f4ng ph\u1ea3i xa l\u1ea1 m\u00e0 r\u1ea5t g\u1ea7n v\u00e0 \u1edf c\u00f9ng ch\u00fang con khi ch\u00fang con c\u1ea3m nghi\u1ec7m v\u00e0 \u0111i s\u00e2u h\u01a1n. Ch\u00faa \u0111ang \u1edf gi\u1eefa ch\u00fang con, c\u00f9ng ch\u00fang con, v\u1edbi ch\u00fang con v\u00e0 m\u00e3i m\u00e3i Ch\u00faa lu\u00f4n g\u1ea7n ch\u00fang con, m\u00e3i m\u00e3i Ch\u00faa lu\u00f4n \u1edf b\u00ean c\u1ea1nh \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng, d\u1eabn d\u1eaft ch\u00fang con, cho nh\u1eefng ng\u01b0\u1eddi con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng ph\u1ea7n th\u01b0\u1edfng m\u00e0 Ch\u00faa \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m tr\u00ean Th\u1eadp Gi\u00e1 kia, l\u00e0 d\u1ea5u ch\u1ec9 c\u1ee7a T\u00ecnh Y\u00eau m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi trong t\u00e2m h\u1ed3n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang con trong th\u1ebf gi\u1edbi m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con h\u00e2n h\u1ea1nh \u0111\u01b0\u1ee3c c\u1ea3m t\u1ea1 v\u00e0 ch\u00fac t\u1ee5ng, \u0111\u01b0\u1ee3c \u0111\u00f3n nghe nh\u1eefng \u0111i\u1ec1u m\u00e0 M\u1eb9 m\u1ea1c kh\u1ea3i, l\u00e0 c\u00e1i l\u1ea1y th\u1ee9 Hai r\u1ea5t c\u1ea7n thi\u1ebft m\u00e0 ch\u00fang con c\u1ea7n bi\u1ebft. Nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u1edf trong ch\u00fang con, v\u1edbi ch\u00fang con v\u00e0 c\u00f9ng ch\u00fang con m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi.<\/p>\n

    <\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 Ba ch\u00fang con xin d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec nh\u1edd c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i v\u00e0 trong Ng\u00e0i m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con bi\u1ebft bi\u1ebft bao nhi\u00eau phong ph\u00fa, t\u1eeb nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng h\u1ec1 bi\u1ebft, t\u1eeb nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con c\u0169ng kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c b\u1ea3n th\u00e2n c\u1ee7a ch\u00fang con l\u00e0m sao c\u00f3 th\u1ec3 hi\u1ec3u, l\u00e0m sao c\u00f3 th\u1ec3 n\u00f3i, l\u00e0m sao c\u00f3 th\u1ec3 tin v\u00e0 l\u00e0m sao c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u n\u00e0y x\u1ea3y ra, nh\u01b0ng \u0111\u1ed1i v\u1edbi Ch\u00faa \u0111\u00e2y l\u00e0 nh\u1eefng m\u00f3n qu\u00e0 m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 qua Ng\u00f4i Ba Thi\u00ean Ch\u00faa d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con. T\u1eeb bao gi\u1edd Ch\u00faa \u0111\u00e3 y\u00eau th\u01b0\u01a1ng ch\u00fang con, ng\u00e0y m\u00e0 ch\u00fang con b\u1eaft \u0111\u1ea7u \u0111\u00f3n nh\u1eadn ph\u00e9p R\u1eeda th\u00ec ch\u00fang con thu\u1ed9c v\u1ec1 Ch\u00faa v\u00e0 thu\u1ed9c v\u1ec1 Th\u00e1nh Th\u1ea7n c\u1ee7a Ch\u00faa, cho n\u00ean d\u00f9 ch\u00fang con c\u00f3 bi\u1ebft hay kh\u00f4ng bi\u1ebft ch\u00fang con v\u1eabn thu\u1ed9c v\u1ec1 Ch\u00faa, v\u1eabn thu\u1ed9c v\u1ec1 Th\u00e1nh Th\u1ea7n Ng\u00f4i Ba, vai tr\u00f2 c\u1ee7a Ng\u00e0i lu\u00f4n \u1edf trong ch\u00fang con, d\u1eabn ch\u00fang con c\u00f9ng \u0111i tr\u00ean con \u0111\u01b0\u1eddng c\u00f4ng ch\u00ednh, v\u00e0 ban cho ch\u00fang con nh\u1eefng l\u00fac m\u00e0 ch\u00fang con ch\u1ea5p nh\u1eadn m\u1edf l\u00f2ng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn bao nhi\u00eau h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng qua Ch\u00faa Th\u00e1nh Th\u1ea7n. L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, xin Ng\u00e0i ti\u1ebfp t\u1ee5c d\u1ea1y d\u1ed7 ch\u00fang con, d\u1eabn d\u1eaft ch\u00fang con, ch\u00fang con r\u1ea5t c\u1ea7n Ng\u00e0i, xin Ng\u00e0i lu\u00f4n ti\u1ebfp t\u1ee5c m\u1edf l\u00f2ng cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang con \u0111\u1ec3 ch\u00fang con m\u1ed7i m\u1ed9t ng\u00e0y y\u00eau m\u1ebfn Ch\u00faa nhi\u1ec1u h\u01a1n, nh\u1eadn ra Ch\u00faa nhi\u1ec1u h\u01a1n, s\u1ed1ng \u0111\u00fang h\u01a1n nh\u01b0 \u00fd Ch\u00faa ch\u1ec9 d\u1ea1y, v\u00e0 s\u1ed1ng trong ch\u00e2n l\u00fd m\u00e0 Ch\u00faa ban cho th\u1ebf gi\u1edbi ng\u00e0y nay.<\/p>\n

    <\/p>\n

   L\u1ea1y Ch\u00faa, c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 ch\u00fang con xin c\u1ea3m t\u1ea1 \u01a1n M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa, Ch\u00faa \u0111\u00e3 cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n r\u01b0\u1edbc Ch\u00faa v\u00e0o trong l\u00f2ng nh\u01b0 m\u1ed9t d\u1ea5u \u1ea5n m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi \u1edf c\u00f9ng ch\u00fang con. Trong \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang Ch\u00faa \u0111\u1ed5 tr\u00e0n \u0111\u1ea7y \u00e2n s\u0169ng v\u00e0 trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf d\u01b0\u1eddng nh\u01b0 ch\u00fang con c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u li\u00ean h\u1ec7 \u0111\u1ec3 ch\u00fang con nh\u1eadn ra nh\u1eefng g\u00ec tr\u1ef1c ti\u1ebfp \u1edf n\u01a1i th\u00e2n x\u00e1c v\u00e0 nh\u1eefng g\u00ec tr\u1ef1c ti\u1ebfp \u1edf n\u01a1i linh h\u1ed3n \u0111\u1ec1u c\u00f3 c\u1ee7a \u0103n u\u1ed1ng m\u1ed9t c\u00e1ch thi\u00eang li\u00eang m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con. \u0110\u00f3 ch\u00ednh l\u00e0 M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa \u0111\u1ec3 T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa tr\u1ecdn \u1edf trong tr\u00e1i tim c\u1ee7a ch\u00fang con khi ch\u00fang con \u00fd th\u1ee9c v\u00e0 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u00e3 c\u00f3 v\u00e0 v\u1ed1n c\u00f3 do Ch\u00faa ban cho. Ng\u00e0y h\u00f4m nay ch\u00fang con c\u00e0ng m\u1ea1nh d\u1ea1n h\u01a1n \u0111\u1ec3 nh\u00e2n ch\u1ee9ng cho nh\u1eefng g\u00ec \u0111\u00e3 bi\u1ebft v\u00e0 \u0111ang bi\u1ebft \u1edf trong \u0111\u1eddi s\u1ed1ng ph\u1ee5c v\u1ee5, v\u00e0 c\u00fai \u0111\u1ea7u v\u1edbi \u00fd ngh\u0129a c\u1ee7a c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 m\u00e0 ch\u00fang con d\u00e2ng l\u00ean Ch\u00faa ng\u00e0y h\u00f4m nay. Nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i kh\u00f4ng ph\u1ea3i t\u1ef1 \u1edf n\u01a1i con ng\u01b0\u1eddi m\u00e0 l\u00e0 Th\u00e1nh Th\u1ea7n c\u1ee7a Thi\u00ean Ch\u00faa ch\u1ec9 d\u1ea1y v\u00e0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c trong \u0111\u1eddi s\u1ed1ng khi ch\u00fang con c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat c\u1ea3m nghi\u1ec7m \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u00e3 c\u00f3 do m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh \u0111\u01b0\u1ee3c s\u1eafp \u0111\u1eb7t \u0111\u1ec3 m\u1eddi g\u1ecdi con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa trong nh\u00e2n lo\u1ea1i ng\u00e0y nay, nh\u1ea5t l\u00e0 \u00fd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3 m\u00e0 ch\u00fang con ph\u1ea3i c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c, c\u1ea3m t\u1ea1 v\u00e0 lu\u00f4n ghi nh\u1edb m\u00e3i, kh\u00f4ng bao gi\u1edd ng\u1edbt l\u1eddi xin tri \u00e2n v\u00e0 c\u1ea3m t\u1ea1 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa v\u00f4 h\u00ecnh nh\u01b0ng \u0111ang hi\u1ec7n h\u1eefu trong t\u00e2m l\u00f2ng, hi\u1ec7n h\u1eefu trong t\u00e2m h\u1ed3n v\u00e0 hi\u1ec7n h\u1eefu trong tr\u00e1i tim. \u0110\u00f3 l\u00e0 s\u1ef1 g\u1ee3i l\u00ean T\u00ecnh Y\u00eau \u0111\u1ec3 nh\u1eafc nh\u1edf con ng\u01b0\u1eddi tr\u1edf v\u1ec1 \u0111i\u1ec1u thi\u1ec7n, tr\u1edf v\u1ec1 v\u1edbi nh\u1eefng g\u00ec Ch\u00faa \u0111ang ch\u1edd \u0111\u1ee3i v\u00e0 ban \u0111\u1ebfn cho ch\u00fang con m\u1ed9t c\u00e1ch phong ph\u00fa nh\u01b0 m\u1ed9t kho t\u00e0ng v\u00e0 nh\u01b0 m\u1ed9t ch\u00eca kh\u00f3a m\u00e0 ch\u00fang con \u0111ang n\u1eafm, gi\u1eef v\u1eefng \u0111\u1ec3 m\u1edf \u0111\u01b0\u1ee3c c\u00e1i kho t\u00e0ng, c\u00e1i kho t\u00e0ng h\u1ea1nh ph\u00fac \u0111\u00f3, c\u00e1i kho t\u00e0ng b\u00ecnh an \u0111\u00f3, c\u00e1i kho t\u00e0ng m\u00e0 v\u1ed1n con ng\u01b0\u1eddi \u0111\u00e3 qu\u00ean v\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh th\u00f3i quen, h\u00f4m nay g\u1ee3i l\u1ea1i tr\u00ean \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con \u00fd ngh\u0129a c\u1ee7a s\u1ef1 ph\u1ee7 ph\u1ee5c, \u00fd ngh\u0129a c\u1ee7a s\u1ef1 khi\u00eam nh\u01b0\u1eddng, \u00fd ngh\u0129a c\u1ee7a nh\u1eefng g\u00ec m\u00e0 con ng\u01b0\u1eddi c\u00f2n ri\u00eang \u0111\u1ec3 ch\u00fang con nh\u1eadn ra khi ch\u00fang con ph\u1ee7 ph\u1ee5c th\u00ec s\u1ef1 b\u00ecnh an \u0111\u00f3 v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p \u0111\u00f3 s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang con m\u1ed9t c\u00e1ch phong ph\u00fa qua s\u1ef1 suy ngh\u0129 m\u00e0 ch\u00fang con c\u00f3 \u0111\u01b0\u1ee3c ng\u00e0y h\u00f4m nay.<\/p>\n

    <\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 N\u0103m ch\u00ednh l\u00e0 N\u0103m D\u1ea5u Th\u00e1nh, ch\u00fang con \u0111ang tr\u1ef1c ti\u1ebfp h\u01b0\u1edbng v\u1ec1 b\u00e0n th\u00e1nh, tr\u1ef1c ti\u1ebfp h\u01b0\u1edbng v\u1ec1 nh\u00e0 T\u1ea1m, tr\u1ef1c ti\u1ebfp h\u01b0\u1edbng v\u1ec1 Th\u00e1nh Gi\u00e1 c\u1ee7a Ch\u00faa, ng\u00e0y Th\u1ee9 Hai tu\u1ea7n n\u00e0y ch\u00fang con \u0111\u01b0\u1ee3c Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf ng\u00e0y Suy T\u00f4n Th\u00e1nh Gi\u00e1. T\u1ea1i sao l\u1ea1i c\u00f3 c\u00e1i ch\u1eef Suy T\u00f4n Th\u00e1nh Gi\u00e1? S\u1ebd c\u00f2n c\u00f3 nh\u1eefng \u0111i\u1ec1u s\u00e2u h\u01a1n \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c v\u00e0o ng\u00e0y Th\u1ee9 Hai, \u00fd ngh\u0129a m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd h\u01b0\u1edbng d\u1eabn th\u00eam cho ch\u00fang con, N\u0103m D\u1ea5u Th\u00e1nh ch\u00ednh l\u00e0 c\u00e1i ch\u1ebft c\u1ee7a Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i cho ch\u00fang con, t\u1eeb N\u0103m D\u1ea5u Th\u00e1nh \u0111\u00f3 \u0111\u00e3 tr\u1edf th\u00e0nh d\u1ea5u \u1ea5n T\u00ecnh Y\u00eau v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi, l\u00e0 m\u1ed9t n\u1ed1i k\u1ebft m\u00e3i m\u00e3i m\u00e0 Ch\u00faa kh\u00f4ng bao gi\u1edd r\u1eddi xa lo\u00e0i ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi tr\u1ea7n gian. Ch\u00faa v\u1eabn \u0111ang nh\u1eafc nh\u1edf ch\u00fang con, b\u1edfi v\u00ec d\u1ea5u \u1ea5n n\u00e0y v\u1eabn n\u1eb1m ch\u00ecm s\u00e2u tr\u00ean m\u1ed7i m\u1ed9t con tim, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi qua \u01a1n C\u1ee9u \u0110\u1ed9 \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng h\u1ea1nh ph\u00fac, s\u1ed1ng b\u00ecnh an, s\u1ed1ng sung m\u00e3n. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u  ch\u00fang con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u01b0 l\u00e0 m\u1ed9t con ng\u01b0\u1eddi, m\u1ed9t ki\u1ebfp ng\u01b0\u1eddi \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3 n\u1ebfu ch\u00fang con bi\u1ebft Ch\u00faa, n\u1ebfu ch\u00fang con \u0111\u1ec3 cho Ch\u00faa \u1edf trong l\u00f2ng c\u1ee7a ch\u00fang con v\u00e0 ch\u00fang con l\u1eafng nghe Ng\u00e0i, l\u1eafng nghe s\u1ef1 d\u1ea1y d\u1ed7 c\u1ee7a Ng\u00e0i, l\u1eafng nghe Tin M\u1eebng, l\u1eafng nghe Ph\u00fac \u00c2m, hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, trong t\u00e2m t\u00ecnh n\u00e0y b\u1ea5t c\u1ee9 n\u01a1i \u0111\u00e2u ch\u00fang con c\u0169ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00fai \u0111\u1ea7u, ph\u1ee7 ph\u1ee5c v\u00e0 xin Ch\u00faa gi\u00fap ch\u00fang con trong nh\u1eefng c\u1ea3nh l\u00e2m nguy, kh\u1ed1n kh\u1ed5 v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111ang x\u1ea3y ra v\u00e0 \u0111\u00e3 x\u1ea3y ra cho th\u1ebf gi\u1edbi. H\u00f4m nay t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u ch\u00fang con kh\u00f4ng c\u00f2n s\u1ef1 s\u1ee3 h\u00e3i, d\u1eabu l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con nh\u00ecn b\u1eb1ng c\u1eb7p m\u1eaft c\u1ee7a con ng\u01b0\u1eddi nh\u01b0ng v\u1edbi t\u00e2m t\u00ecnh v\u00e0 tr\u00e1i tim \u0111\u1ec3 \u0111\u01b0\u1ee3c ti\u00ean phong, c\u00f2n t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ea7n ph\u1ea3i  l\u00e0m \u0111\u1ec3 l\u00e0 nh\u1eefng d\u1ea5u ch\u1ec9 qua N\u0103m D\u1ea5u Th\u00e1nh ch\u00fang con ti\u1ebfp t\u1ee5c xin Ch\u00faa l\u00e0m ch\u1ee9ng, ti\u1ebfp t\u1ee5c l\u00e0 nh\u1eefng ng\u01b0\u1eddi ti\u00ean phong \u0111\u1ec3 nh\u1eadn ra t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec quan tr\u1ecdng m\u00e0 ch\u00fang con c\u1ea7n hy sinh nh\u1eefng gi\u00e2y ph\u00fat ban \u0111\u1ea7u, th\u1eddi gian ban \u0111\u1ea7u \u0111\u1ec3 \u0111em l\u1ea1i cho th\u1ebf h\u1ec7 ng\u00e0y h\u00f4m nay, g\u1ee3i l\u1ea1i cho con ng\u01b0\u1eddi s\u1ef1 t\u00f4n k\u00ednh, g\u1ee3i l\u1ea1i cho con ng\u01b0\u1eddi s\u1ef1 ph\u1ee7 ph\u1ee5c, khi\u00eam nh\u01b0\u1eddng \u0111\u1ec3 nh\u1eadn ra th\u00e2n ph\u1eadn y\u1ebfu \u0111u\u1ed1i c\u1ee7a m\u00ecnh c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa, lu\u00f4n c\u1ea7n Ch\u00faa \u1edf c\u00f9ng ch\u00fang con v\u00e0 \u0111\u1ebfn v\u1edbi ch\u00fang con. C\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa qua N\u0103m D\u1ea5u Th\u00e1nh \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c tr\u1edf n\u00ean ng\u01b0\u1eddi khi\u00eam nh\u01b0\u1eddng, ti\u1ebfp t\u1ee5c nh\u1eadn ra th\u00e2n ph\u1eadn c\u1ee7a m\u00ecnh, v\u00e0 ti\u1ebfp t\u1ee5c nh\u1eadn ra nh\u1eefng g\u00ec ch\u00fang con \u0111\u00e3 c\u00f3 v\u00e0 nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eefng l\u00fac m\u00e0 ch\u00fang con c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c, ho\u00e0n to\u00e0n ph\u00f3 th\u00e1c, tr\u00f4ng c\u1eady v\u00e0 tin t\u01b0\u1edfng \u0111\u1ec3 xin Ch\u00faa can thi\u1ec7p cho ch\u00fang con.<\/p>\n

    <\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 S\u00e1u ch\u00fang con xin c\u1ea3m t\u1ea1 \u01a1n \u0110\u1ee9c Ch\u00faa Cha cho ph\u00e9p ch\u00fang con d\u00e2ng l\u00ean nh\u1eefng l\u1eddi n\u00e0y v\u1edbi M\u1eb9: “L\u1ea1y M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang con, ch\u00fang con xin d\u00e2ng c\u00e1i l\u1ea1y n\u00e0y, ch\u00ednh l\u00e0 l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho M\u1eb9, d\u00e0nh cho Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9. M\u1eb9 l\u00e0 M\u1eb9 c\u1ee7a Th\u00e1nh Th\u1ec3, M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, M\u1eb9 c\u1ee7a Tr\u00e1i Tim T\u00ecnh Y\u00eau, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i v\u00e0 c\u0169ng l\u00e0 M\u1eb9 c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang con. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a M\u1eb9 l\u00e0m ng\u00e0y h\u00f4m nay M\u1eb9 tr\u1edf th\u00e0nh m\u1ed9t N\u1eef V\u01b0\u01a1ng c\u1ee7a Thi\u00ean Qu\u1ed1c, nh\u1eefng \u0111i\u1ec1u m\u00e0 M\u1eb9 \u0111\u00e3 l\u00e0m n\u0103m x\u01b0a v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong d\u1ea5u ch\u1ec9 c\u1ee7a l\u1eddi “Xin V\u00e2ng”, c\u1ee7a nh\u1eefng l\u1eddi xin d\u00e2ng c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9, l\u00e0 khi\u00eam nh\u01b0\u1eddng, l\u00e0 ph\u1ee7 ph\u1ee5c, ho\u00e0n to\u00e0n t\u00edn th\u00e1c v\u00e0 tin t\u01b0\u1edfng v\u00e0o Ch\u00faa. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang con c\u00f3 v\u00e0 h\u1ecdc h\u1ecfi \u0111\u01b0\u1ee3c ng\u00e0y h\u00f4m nay \u0111\u01b0\u1ee3c ch\u00ednh M\u1eb9 d\u1ea1y cho ch\u00fang con v\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn n\u01a1i M\u1eb9, M\u1eb9 x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn c\u00e1i l\u1ea5y th\u1ee9 S\u00e1u, M\u1eb9 x\u1ee9ng \u0111\u00e1ng cho ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean c\u00f9ng \u0110\u1ee9c Ch\u00faa Cha v\u00e0 n\u00f3i v\u1edbi Ng\u00e0i xin cho ch\u00fang con \u0111\u01b0\u1ee3c t\u00f4n vinh M\u1eb9 v\u00e0 m\u00e3i m\u00e3i thu\u1ed9c v\u1ec1 M\u1eb9, b\u1edfi v\u00ec M\u1eb9 bi\u1ebft r\u00f5 nh\u1eefng g\u00ec trong \u0111\u1eddi s\u1ed1ng y\u1ebfu \u0111u\u1ed1i c\u1ee7a con ng\u01b0\u1eddi. M\u1eb9 \u0111\u00e3 v\u01b0\u1ee3t qua t\u1ea5t c\u1ea3, v\u01b0\u1ee3t th\u1eafng t\u1ea5t c\u1ea3, \u0111\u00e3 \u0111\u1ec3 l\u1ea1i m\u1ed9t d\u1ea5u ch\u1ec9 cho nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con, cho n\u00ean M\u1eb9 thay th\u1ebf ch\u00fang con tr\u01b0\u1edbc m\u1eb7t \u0110\u1ee9c Ch\u00faa Cha to\u00e0n v\u1eb9n m\u1ecdi s\u1ef1, trong nh\u00e2n \u0111\u1ee9c th\u00e1nh thi\u1ec7n v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin to\u00e0n b\u1ed9 ph\u1ee5c v\u1ee5 cho Thi\u00ean Ch\u00faa. Ch\u00faa c\u0169ng mong mu\u1ed1n nh\u1eefng ng\u01b0\u1eddi m\u00e0 Ch\u00faa \u0111\u00e3 t\u1ea1o ra c\u0169ng c\u00f3 \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u nh\u1eadn ra \u0111\u01b0\u1ee3c \u1edf n\u01a1i M\u1eb9. M\u1eb9 \u0111\u00e3 l\u00e0 N\u1eef V\u01b0\u01a1ng Thi\u00ean Qu\u1ed1c nh\u01b0ng M\u1eb9 v\u1eabn c\u00f2n khi\u00eam nh\u01b0\u1eddng l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u, h\u01b0\u1ed1ng g\u00ec ch\u00fang con l\u00e0 con ng\u01b0\u1eddi mang th\u00e2n ph\u1eadn y\u1ebfu \u0111u\u1ed1i, mang th\u00e2n ph\u1eadn t\u1ed9i l\u1ed7i, t\u1ea1i sao ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eadp t\u00e0nh v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 \u0111\u1ec3 c\u00f3 th\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, m\u1ed9t ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng l\u00e0 con c\u1ee7a Ch\u00faa, m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn gia t\u00e0i m\u00e0 ch\u00fang con \u0111ang s\u1ed1ng, \u0111\u00e3 s\u1ed1ng trong th\u1ebf gi\u1edbi m\u00e0 Ch\u00faa \u0111\u00e3 ban t\u1eb7ng v\u00e0 con<\/strong> th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean qu\u1ed1c v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi th\u1ed1ng h\u1ed1i \u0103n n\u0103n, d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u00e0 h\u1ebft l\u00f2ng s\u1ed1ng trong s\u1ef1 th\u1eadt \u0111\u1ec3 \u0111\u01b0\u1ee3c x\u1ee9ng \u0111\u00e1ng tr\u1edf v\u1ec1 \u1edf n\u01a1i \u0111\u00f3.<\/p>\n

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   C\u00f3 M\u1eb9, v\u1edbi M\u1eb9 cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y \u0111\u1ec3 l\u00e0m cho con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi ng\u00e0y nay thay \u0111\u1ed5i \u0111i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ki\u00eau c\u0103ng t\u1ef1 \u0111\u1ea1i, v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd \u0111\u00e3 kh\u00f4ng tin, t\u1eeb b\u1ecf, ch\u1ed1i b\u1ecf, t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 con ng\u01b0\u1eddi v\u1eabn c\u00f2n trong ng\u00f4ng cu\u1ed3ng t\u1ef1 \u0111\u1ea1i th\u00ec ng\u00e0y \u0111\u00f3 s\u1ebd c\u00f2n ch\u1ebft ch\u00f3c, ng\u00e0y \u0111\u00f3 s\u1ebd c\u00f2n bi\u1ebfn lo\u1ea1n, ng\u00e0y \u0111\u00f3 s\u1ebd n\u1eb1m trong c\u00e1i ch\u1ebft do con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con ch\u01b0a nh\u1eadn ra Ch\u00faa, ch\u01b0a tin v\u00e0o Ch\u00faa v\u00e0 ch\u01b0a ph\u1ee7 ph\u1ee5c th\u00ec ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o ch\u1ed1ng ch\u1ecdi \u0111\u01b0\u1ee3c v\u1edbi th\u1ea7n d\u1eef, ch\u00fang con kh\u00f4ng th\u1ec3 ch\u1ed1ng ch\u1ecdi \u0111\u01b0\u1ee3c v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong th\u1ebf h\u1ec7 \u0111\u00e1ng s\u1ee3 ng\u00e0y h\u00f4m nay. Xin M\u1eb9 gi\u00fap ch\u00fang con v\u00e0 \u0111i\u1ec1u m\u00e0 ch\u00fang con l\u00e0m \u0111\u01b0\u1ee3c \u0111\u00f3 l\u00e0 s\u1ef1 h\u01b0\u1edbng d\u1eabn ch\u1ec9 d\u1ea1y v\u00e0 con hy v\u1ecdng M\u1eb9 s\u1ebd cho th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay nh\u1eadn ra v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi anh ch\u1ecb em h\u01a1n n\u1eefa c\u00f9ng v\u1edbi ch\u00fang con ph\u1ee7 ph\u1ee5c, th\u1edd l\u1ea1y, tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa m\u1ed9t c\u00e1ch tuy\u1ec7t \u0111\u1ed1i, hi\u1ec7p nh\u1ea5t v\u1edbi nhau xin Ch\u00faa can thi\u1ec7p v\u00e0 ban cho th\u1ebf gi\u1edbi c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c thanh b\u00ecnh, \u0111\u01b0\u1ee3c h\u00f2a b\u00ecnh v\u1edbi nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i m\u00e0 ch\u00fang con c\u1ea7n c\u00f3 s\u1ef1 gi\u00fap \u0111\u1ee1 v\u00e0 can thi\u1ec7p c\u1ee7a M\u1eb9, nh\u00e2n Danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Amen, Amen, Amen.<\/p>\n

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   T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con xin v\u1edbi Th\u00e1nh Giuse, xin Ng\u00e0i che ch\u1edf, b\u1ea3o v\u1ec7 v\u00e0 d\u1eabn d\u1eaft ch\u00fang con, d\u1eabn d\u1eaft Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con, xin t\u1ea5t c\u1ea3 tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c v\u00e0 t\u1ea5t c\u1ea3 c\u00e1c T\u1ed5ng L\u00e3nh thi\u00ean th\u1ea7n xin b\u1ea3o tr\u1ee3, che ch\u1edf, g\u00ecn gi\u1eef v\u00e0 gi\u00fap cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c hi\u1ec7p nhau c\u00f9ng v\u1edbi c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh v\u1edbi m\u1ed9t l\u1eddi tung h\u00f4, c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 c\u1ea7u nguy\u1ec7n cho th\u1ebf gi\u1edbi, c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, c\u1ea7u nguy\u1ec7n cho nh\u1eefng t\u1ed9i nh\u00e2n v\u00e0 c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i c\u00f2n \u1edf n\u01a1i luy\u1ec7n ng\u1ee5c, nh\u1edd l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a ch\u00fang con hi\u1ec7p nh\u1ea5t t\u1eeb tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c cho \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi tr\u1ea7n th\u1ebf hi\u1ec7p nh\u1ea5t v\u1edbi c\u1ea3 nh\u1eefng ng\u01b0\u1eddi trong luy\u1ec7n ng\u1ee5c, m\u1ed9t l\u00f2ng t\u00f4n th\u1edd, k\u00ednh m\u1ebfn v\u00e0 m\u1ed9t l\u00f2ng ph\u1ee7 ph\u1ee5c, s\u00f9ng b\u00e1i, hi\u1ec7p nhau \u0111\u1ec3 t\u00f4n th\u1edd m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa duy nh\u1ea5t l\u00e0 Cha v\u00e0 Con v\u00e0 Th\u00e1nh Th\u1ea7n. Trong Danh Th\u00e1nh \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Amen, Amen, Amen.<\/p>\n

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   L. ho\u00e0n t\u1ea5t b\u00e0i n\u00e0y l\u00e0 \u0111\u00fang 8 gi\u1edd 41 ph\u00fat, ng\u00e0y Th\u1ee9 B\u1ea3y, th\u00e1ng 9, ng\u00e0y 12 2015 t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Ng\u00f4i L\u1eddi Nh\u1eadp Th\u1ec3 m\u00e0 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c ti\u1ebfn d\u00e2ng S\u00e1u L\u1ea1y v\u1edbi t\u00e2m h\u1ed3n c\u1ee7a ch\u00fang con thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi v\u00e0 thay th\u1ebf cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang con \u0111\u00e3 g\u1edfi \u0111\u1ebfn nh\u1eefng l\u1eddi \u0111\u01b0\u1ee3c truy\u1ec1n \u0111\u1ea1t qua CD, c\u0169ng nh\u01b0 \u0111\u1eb7c bi\u1ec7t ngay \u1edf gi\u00e1o x\u1ee9 c\u1ee7a ch\u00fang con, ng\u00f4n ng\u1eef c\u1ee7a ch\u00fang con, d\u00e2n t\u1ed9c c\u1ee7a ch\u00fang con, t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, nh\u1eefng ng\u01b0\u1eddi t\u1ed9i nh\u00e2n, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft v\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, xin Ch\u00faa cho h\u1ecd \u0111\u01b0\u1ee3c m\u1edf l\u00f2ng nh\u1eadn ra v\u00e0 tin v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ea7n l\u00e0m, ph\u1ea3i l\u00e0m, xin Ch\u00faa cho ch\u00fang con chu\u1ea9n b\u1ecb cho ng\u00e0y b\u1ea5t ng\u1edd m\u00e0 th\u1ebf gi\u1edbi m\u1edbi s\u1ebd \u0111\u1ebfn, v\u1edbi s\u1ef1 thanh l\u1ecdc b\u1ea5t ng\u1edd \u0111\u1ec3 ch\u00fang con chu\u1ea9n b\u1ecb cho ng\u00e0y \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi m\u1edbi. Amen. Amen. Amen.<\/p>\n

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   (1) “Ph\u1ee7 Ph\u1ee5c” trong nh\u1eefng th\u00f4ng \u0111i\u1ec7p n\u00e0y lu\u00f4n \u0111\u1ec1 c\u1eadp t\u1edbi S\u00e1u c\u00e1i B\u00e1i L\u1ea1y.<\/p>\n

   (2) V\u1edbi s\u1ef1 t\u1ef1 tin c\u1ee7a m\u1ed9t c\u00e1ch nh\u1ea5t qu\u00e1n th\u1ef1c h\u00e0nh S\u00e1u c\u00e1i B\u00e1i L\u1ea1y (k\u1ec3 t\u1eeb ng\u00e0y c\u1ee7a th\u00f4ng \u0111i\u1ec7p n\u00e0y, v\u1eabn l\u00e0 ng\u01b0\u1eddi ti\u00ean phong), ta kh\u00f4ng ph\u1ea3i lo s\u1ee3 nh\u1eefng s\u1ef1 ki\u1ec7n kh\u1ee7ng khi\u1ebfp. Th\u1ef1c h\u00e0nh S\u00e1u c\u00e1i B\u00e1i L\u1ea1y th\u01b0\u1eddng xuy\u00ean cho ta s\u1ef1 d\u0169ng c\u1ea3m trong t\u00e2m h\u1ed3n v\u00e0 ni\u1ec1m tin v\u00e0o Thi\u00ean Ch\u00faa v\u00ec ch\u00fang l\u00e0 m\u1ed9t ph\u01b0\u01a1ng ti\u1ec7n chuy\u1ec3n \u0111\u1ed5i ban \u0111\u1ea7u cho nh\u1eefng ng\u01b0\u1eddi \u0111ang quay tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 chuy\u1ec3n \u0111\u1ed5i li\u00ean t\u1ee5c cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i.<\/p>\n

   (3) C\u00e2u n\u00e0y m\u1ed9t l\u1ea7n n\u1eefa n\u00f3i v\u1ec1 ti\u00ean phong trong vi\u1ec7c th\u1ef1c h\u00e0nh c\u1ee7a S\u00e1u c\u00e1i B\u00e1i L\u1ea1y  … \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi kh\u00e1c ch\u1ee9ng ki\u1ebfn h\u00e0nh \u0111\u1ed9ng, nh\u1eadn ra ch\u00e2n l\u00fd v\u00e0 gi\u00e1 tr\u1ecb c\u1ee7a n\u00f3, v\u00e0 b\u1eaft \u0111\u1ea7u th\u1ef1c h\u00e0nh cho ch\u00ednh m\u00ecnh. \u0110\u00e2y l\u00e0 l\u00fd do t\u1ea1i sao S\u00e1u c\u00e1i B\u00e1i L\u1ea1y \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n c\u00f4ng khai (c\u0169ng nh\u01b0 t\u01b0 nh\u00e2n) – \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi nh\u00ecn th\u1ea5y vi\u1ec7c th\u1ef1c h\u00e0nh v\u00e0 mu\u1ed1n t\u00ecm hi\u1ec3u th\u00eam; \u0111\u1ec3 vi\u1ec7c th\u1ef1c h\u00e0nh \u0111\u01b0\u1ee3c loan truy\u1ec1n – n\u00f3i ho\u1eb7c \u0111\u1ecdc nh\u1eefng l\u1eddi n\u00f3i kh\u00f4ng \u0111\u1ee7.<\/p>\n

   (4) “Fiat” c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c gi\u1ea3i th\u00edch trong b\u1ea3n d\u1ecbch Latin c\u1ee7a Kinh Th\u00e1nh, khi M\u1eb9 Maria n\u00f3i, “xin \u0111i\u1ec1u \u1ea5y x\u1ea3y \u0111\u1ebfn cho t\u00f4i nh\u01b0 l\u1eddi Thi\u00ean s\u1ee9 truy\u1ec1n” (“fiat mihi secundum Verbum tuum”) trong Luca 1:38. \u0110\u00f3 l\u00e0 c\u00e1i “v\u00e2ng” h\u00e2n hoan v\u00e0 nhi\u1ec7t t\u00ecnh c\u1ee7a M\u1eb9 v\u1edbi Thi\u00ean Ch\u00faa, ph\u00f3 th\u00e1c m\u00ecnh ho\u00e0n to\u00e0n trong Th\u00e1nh \u00fd c\u1ee7a Ng\u00e0i.
   \n(5) \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 nh\u1eadn \u0111\u1ecbnh. Theo gi\u00e1o l\u00fd C\u00f4ng Gi\u00e1o, M\u1eb9 l\u00e0 “ng\u01b0\u1eddi bi\u1ec7n h\u1ed9” cho ch\u00fang ta tr\u01b0\u1edbc Thi\u00ean Ch\u00faa; M\u1eb9 c\u0169ng l\u00e0 “B\u00e0 Ev\u00e0 M\u1edbi,” M\u1eb9 c\u1ee7a t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng \u0111\u01b0\u1ee3c trong n\u1ed9i quy \u00e2n s\u1ee7ng – Ch\u00faa Gi\u00easu \u0111\u00e3 cho M\u1eb9  ch\u1ee9c v\u1ee5 n\u00e0y khi Ng\u00e0i n\u00f3i v\u1edbi M\u1eb9 tr\u00ean Th\u1eadp Gi\u00e1, (Gioan 19:26) “N\u00e0y B\u00e0, \u0111\u00e2y l\u00e0 con c\u1ee7a B\u00e0!”.<\/p>\n

   (6) \u0110\u00e2y s\u1ebd l\u00e0 nh\u1eefng \u0111\u0129a CD c\u1ee7a m\u1ed9t th\u00f4ng \u0111i\u1ec7p b\u1eb1ng ti\u1ebfng Vi\u1ec7t.<\/p>\n

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   M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

    <\/p>\n

   http:\/\/nrtte.net\/<\/a><\/p>\n

    <\/p>\n

   H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/em><\/p>\n

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    [:ph]<\/u><\/p>\n

   Ang Kahulugan ng Paglugmok ng Ulo at Katawan sa Sahig Habang Nakaluhod (The Meaning of the Prostration)<\/p>\n

   September 12,2015<\/p>\n

   Ito ang mensahe na ibinigay ng Banal na Espirito kay L.<\/p>\n

   L. Panginoong Diyos noong 8:25 ng hapon Sabado , Sept. 12,2015 sa simbahan ng Incarnate Word.Lahat kami ay magkakasama at\u00a0 nagsimba kaming lahat,nagkwentuhan kami sa isat isa. Hindi ito sinasadya kundi\u00a0 ito ay ginawa ng Diyos Espirito para gabayan kami.Ang Diyos ay gusto niyang marinig ang sinasabi ng mga kapatid ukol sa kanilang sarili.Ito ang mga bagay na pinili ng Diyos, gusto ng Diyos na ang bawat anak niya ay tumanggap ng biyaya sa Diyos ayon sa kanyang kakayahan.Ang Diyos gusto niyang ipamahagi sa bawat isa ang kanilang kakayahan para maunawaan natin ang katotohanan sa buhay. Kailangan natin ang bawat isa ,marami pang bagay ang hindi natin alam komo\u00a0 marami tayong pinagdaanan sa maraming taon pero ukol sa mga storya na normal subalit hindi pa rin natin naranasan\u00a0 kung ano ang paalala ng Diyos at ang gusto \u00a0niya ay tulungan tayo para mapagtagumpayan ang bagay na ating hinaharap at haharapin.<\/p>\n

   Ngayon ang kalooban ng Diyos ay laging nasa atin kahit sa anong bagay,kahit anong papel at kalagayan ang Diyos ang nakakaalam ng daan para makaalis tayo sa kadiliman na nasa paligid dahil sa ating \u201ckahinaan\u201d na minana natin dahil habang\u00a0 tayo ay nabubuhay ay dala natin ang kahinaan na bahagi sa katauhan sa mundo. Ngayon ay naririnig natin ang salita sa mga anak subalit ang salita ay\u00a0 nanggaling sa Diyos sa pamamagitan ng maliliit na tao, simpling tao at tayo ay magpakumbaba. Naniniwala sila Diyos,nakikilala at sila ang taong matalino\u00a0 na tinutulungan tayo na humakbang sa daan na makasalubong ang Diyos na ating makakaharap natin ngayon.<\/p>\n

   O Panginoong Diyos,salamat\u00a0 sa Diyos sa biyaya ng Pagibig. Kung titingnan natin ang pagibig ng Diyos sa atin ay kaaya-aya;Ang Diyos ay ginagabayan tayo,nag-aalala bawat segundo at minuto.Ang Diyos ay hindi tayo iniiwan,tayo ang lumalayo at hindi nakikinig sa kanya kung nagiisa tayo, ginagawa natin ang bagay na walang pahintulot ng Diyos, hindi natin pinapansin ang kagustuhan ng Diyos at desidido tayong\u00a0 sundin ang mali\u00a0 at yabang. Ito ang dahilan kung bakit tayo naghihirap mag-isa dahil sabi ng Diyos,lagi niya tayong binibigyan ng pagkakataon at itinituro niya ang daan patungo sa liwanag, daan ng pagasa at kaligayahan ay siya ang kapayapaan ng kaluluwa, ang damdamin na totoong\u00a0 nabubuhay sa ating puso.<\/p>\n

   Ngayon ay makikita natin ang kasaganaan, ang Diyos na ibinibigay niya sa mga tao sa mundo lalo na sa mga walang\u00a0 asawang tao na hinahanap siya,mga nakikilala niya at nagkaroon ng pagkakataon makinig,magmuni\u00a0 para maunawaan ang kahulugan ang mga Mabuting Balita ng Panginoong Hesukristo, ang kahulugan ng\u00a0 magandang\u00a0 salita,pinagdaanan ng mga tao na nagkaroon tayo ng pagkakataon yakapin at makaharap. Hindi na kailangan kung\u00a0 gaano katagal sapagkat kapag napili tayo ng Diyos Espirito Santo at mapagtanto ang katotohanan,mga bagay na makatwiran at nasa daan patungo sa Diyos na\u00a0 na iniaalay sa bawat isa. Ngayon ay maraming mga biyaya na hindi natin kalimutan na pasalamatan.Tayo ay nagpapasalamat sa biyaya\u00a0 ng\u00a0 Diyos, sa Pagyukod ng Noo sa Sahig\u00a0 habang Nakaluhod.Panginoon iniaalay namin ang unang Pagyukod sa Diyos Ama. Tayo ay nagpapasalamat\u00a0 sa masidhing pagibig na napakahirap paniwalaan at ipaliwanag ng salita,ang yaman na inilalaan ng Diyos sa katauhan ng tao. Ngayon makikilala natin ang bawat isa ,ang storya ay hindi nanggagaling sa ating isip kundi sa kalooban ng Diyos at inaayos. Ang Diyos ay binibigyan tayo ng pagkakataon na maunawaan ang daan at\u00a0 bawat isa ay tumitistigo sa banal na mission ng Diyos na pinili niya. Nagpapasalamat tayo sa biyaya ng pagibig na nanggaling sa Diyos subalit ang Diyos ay metikuloso at pansin at mahal niya ang\u00a0 mga anak na\u00a0 mabuti\u00a0 para magkaroon tayo ng pagkakataon na malaman at maging matatag tayo sa ating pananampalataya sa buhay.Kailangan pilitin natin na matutuhan kung ano ang para sa Diyos, makinig tayo sa kanya para maunawaan natin kung ano\u00a0 ang gusto ng Diyos na dapat nating\u00a0 gawin.<\/p>\n

   Sa lahat ng bagay ang gusto ng Diyos ay mabuhay tayo sa pagibig na inilalaan niya upang\u00a0 gamitin ang ating tungkulin at sabihin sa Diyos:Panginoong Diyos, salamat sa Diyos, pinupuri ko ang Diyos, igalang ang Diyos at sambahin ang Diyos.Iyan ang dapat gawin ng bawat christiyano, bawat anak ng Diyos na ipinanganak.Ngayon iniaalay sa Diyos ang unang pagyukod para marinig, malaman at matanggap ang katotohanan ng pagsisiwalat na nanggaling sa\u00a0 patuturo ng Mahal na Ina. Lahat ng ginagawa natin at nagawa na ay programa na may kahulugan na makakatulong para buksan at maunawaan ang dahilan kung bakit dapat nating\u00a0 gawin ang Pagyukod. Iyan ang paggalang na inilalaan sa Diyos sandali ng pagyukod na may pakumbaba,makikita natin na kailangan natin ang Diyos na tayo ay pag-aari ng Diyos para maging matuwid, mabait kapat dapat na tumanggap ng kaligayahan at kapayapaan ng Diyos na ipinagkaloob sa gitna ng mundo.<\/p>\n

   Iniaalay namin ang Ikalawang Pagyukod kay Jesus.Nagpapasalamat ako sa biyaya ng Diyos dahil nalaman naming ang buong katotohanan sa kanya ukol sa Doktrina ng Diyos na kanyang tinuturo. Ang kanyang mga salita ay nanatili sa ating kaluluwa,sa mga kabataan at matanda kung lumalapit sila sa Diyos, ang bawat isa ay hindi aalis na walang wala,kung tapat tayo para makilala ang boses ng Diyos at tayo ay masaya at tahimik na umiibig na binabasbasan tayo ng Diyos at para matandaan.<\/p>\n

   Ngayon mayroon tayong pagkakaataon na makita ng ating mga mata ang milagro na hindi malayo sa atin kung titingnan ng malalim,. Ang Diyos ay malapit sa atin habang panahon,lagi siyang nasa ating tabi para mahalin tayo,patnubayan;Para sa mga anak na tumatanggap ng gantimpala na ginawa ng Diyos ang paghihirap na pinagdaanan niya sa Krus na tanda ng kanyang pagibig sa atin, na iniaalay sa bawat kaluluwa sa mundo.Ngayon nagpapasalamat tayo sa mensahe ng Mahal na Ina ukol sa ikalawang Pagyukod na hindi natin dapat itapon na ating alam. Sa ngalan ng Paginoong Jesus Kristo\u00a0 sa atin, para sa atin habang buhay.<\/p>\n

   Iniaalay naming ang ikatlong\u00a0 Pagyukod sa Banal na Espirito Santo. Salamat sa lahat ng bagay; dahil\u00a0 sa kanya ngayon marami\u00a0 tayong alam\u00a0 na yaman bilang taong\u00a0 walang alam,hindi nakakaunawa at hindi makasalita paano tayo maniniwala paano ito nangyari? Subalit\u00a0 sa Diyos ito ay regalo ng Diyos na inilalaan sa mga tao sa pamamagitan ng Ikatlong Persona ng Diyos. Ang Diyos ay iniibig tayo umpisa pa lamang.Noong tanggapin natin ang \u201cSakramento ng Binyag\u201d tayo ay kasapi sa Diyos at kasapi sa Banal na Espirito ng Diyos; kesyo alam natin o hindi ,kasapi tayo ng Diyos, kasapi tayo sa Ikatlong Persona,ang\u00a0 Banal na Espirito ay lagi tayong kasama,pinapatnubayan tayo sa daan patungo sa matuwid,para ipagkaloob sa atin sa isang sandali na tanggapin at buksan ang mga puso para tanggapin ang mga grasya at pagpapala sa pamamagitan ng Banal na Espirito. Panginoong Diyos ang Banal na Espirito,paki pagpatuloy ninyong buksan ang bawat puso para ibigin natin ang Diyos araw araw,makilala ang Diyos na mabuti, mabuhay tayo sa kanyang itinuturo,mabuhay sa katotohanan ng Diyos na ipinagkaloob ngayon sa mundo.Panginoong\u00a0 Diyos,salamat sa grasya ng \u201cKatawan at Dugo \u201csa pamamagitan ng Pang apat na Pagyukod.Ang Diyos at pinapayagan\u00a0 niya tayong\u00a0 tanggapin siya ng ating kaluluwa ng walang hanggang sa ating sarili.Ang Diyos ay binibigyan tayo ng maraming grasya sa ating espiritual na buhay at mukhang maraming bagay na\u00a0 may kaugnayan sa tunay na buhay natin para makilala kung saan nagmula sa ating kaluluwa.Lahat ay tumatanggap ng epiritual na pagkain na inilalaan ng Diyos sa atin. Itong \u00a0\u201cKatawan at Dugo\u201d ng Diyos ay ang Pagibig ng Diyos na ipinagkaloob sa ating puso. Ngayon kailangan maging matapang tayong tumistigo ukol sa Pang apat na Pagyukod na iniaalay natin sa Diyos.<\/p>\n

   Ang gusto naming sabihin ay hindi nanggagaling sa amin kundi sa turo ng Banal na Espirito ng Diyos at alam natin sa buhay kapag naranasan natin maunawaan ang bahagi ng programa na inayos ng tao para bumalik sa Diyos ngayon,lalo na kung ukol Eukaristiya kailangan tayo ay yumuko ang ulo at pasalamatan ang Diyos na hindi natin nakikita subalit siya ay nasa ating kaluluwa at sa ating puso.Iyan ang pagibig na ipinalala sa mga tao para bumalik sa\u00a0 matuwid,bumalik sa Diyos,parang kayamanan at parang susi hinahawakan natin ng mahigpit,yaman ng kaligayahan,kapayapaan,yaman na nakalimutan ng tao na siyang naging ugali. Ngayon ang ating buhay ay nag-aapoy sa pagyukod (1) ang kahulugan ng pagpakumbaba,ang kahulugan ng\u00a0 pagyukod,ang katahimikan at ang lahat na mabuti ay darating na bastante sa pamamagitan ng iniisip natin ngayon.<\/p>\n

   Ang limang Yukod ay para sa Limang Banal na Sugat ng Diyos. Itinataas natin ito sa altar sa tubernakulo at sa Krus ng Diyos. Ngayong Lunes tayo ay pinaalalahanan ng simbahan ukol sa araw ng pinaunlakan ang Krus.Bakit ito tinawag ng Exaltation of the Cross? Mas marami pang pagsasalaysay na darating sa Lunes,ang Diyos\u00a0 Espirito Santo ay aalalayan tayo ukol sa kahulugan. Ang kamatayan ni Kristo ay nagiwan ng Limang Banal na Sugat na nagiwan ng walang hanggang pagibig na nagpapatunay na ang Diyos ay hindi tayo pababayaan\u00a0 ang mga tao sa mundo. Ang Diyos is pinaalahanan tayo dahil ang marka ng nangyari ay nasa ating puso pa rin, bawat isang tao sa pamamagitan ng grasya ng pagsalba para mabuhay tayo na maligaya,matahimik,at mabuhay ng masagana.<\/p>\n

   Napakaraming paningin na dapat natin tanggapin bilang tao,sa buhay ng tao, kung kilala natin ang Diyos,,kung\u00a0 papayagan nating ang Diyos na pumasok\u00a0 sa ating puso at makinig sa kanya,makinig sa kanyang itinuturo, makinig sa magandang balita,sa mabuting balita ng Panginoong Hesukristo, para maunawaan ang kahulugan ng Limang Banal na Sugat na inilalaan sa\u00a0 mga tao sa mundo. Sa ngalan ng espirito kahit nasaan tayo,mayroon pa rin tayong pagkakataon na\u00a0 yumuko ang ulo, sumamba at humingi tayo ng tulong sa Diyos sa panganib,mahigpit na pagsubok sa mga bagay na mangyayari at nangyayari sa mundo. Ngayon hindi tayo dapat matakot komo tinitingnan sila sa mata subalit nasa isipan at puso ang nangunguna.(2)<\/p>\n

   Para sa mga gawin na dapat gawin na may kahulugan na nanggagaling sa Limang Banal na Sugat, ipagpatuloy na tanungin ang Diyos para makatestigo at makapagpatuloy\u00a0 tayo na tagapanguna para\u00a0 makilala ang kahalagahan ng mga grasya na ating\u00a0 kailangan para makapagtiis sandali sa madaling oras para ibalik sa mga henerasyon,tawagan an mga tao na gumalang, sumamba,magpakumbaba para makilala natin ang kahinaan natin sa tulong ng Diyos at sumunod tayo sa Diyos(3)Tayo ay nagpapasalamat sa grasya ng Diyos ng pagibig sa pamamagitan ng Limang Banal na Sugat para magpatuloy tayong nagpapakumba ang mga tao para makilala natin ang matibay na paniniwala para sa sandali na tayo ay yumuko ang ulo at magtiwala at hilingin natin sa Diyos na humadlang siya para sa atin.<\/p>\n

   Sa pamamagitan ng Anim na Pagyukod nagpapasalamat tayo sa grasya ng Diyos Ama at pinayagan ang mga salita\u00a0 sa Mahal na Inang Maria iniaalay namin ang pagyukod bilang\u00a0 pagparangal sa Ina, Pinakabanal na Puso ng Ina, at siya ang Ina ng Eukaristiya, Ina ng Divine Mercy, Ina ng Pusong Umiibig, Ina ng simbahan at ang \u00a0Ina ng katauhan ng tao.Lahat ng ginagawa ng Ina ngayon siya ang naging Reyna ng Langit,lahat\u00a0 ng\u00a0 ginagawa ng Mahal na Ina(4) ay pinagkaloob ng Mahal na Ina ang kanyang buong buhay na may pakumbaba, yumuyuko at ipinagkakatiwala ang pagtitiwala saDiyos.<\/p>\n

   Lahat ng ating natutuhan sa ngayon ay nanggaling sa pagtuturo n Mahal na Ina. Ang Mahal na Ina\u00a0 ay banal at karapat dapat na tumanggap ng Anim na Pagyukod.Ang Ina ay karapat dapat itaas sa Diyos Ama at payagan siyang parangalan natin ang ating Ina dahil tayo ay nasa pangangalaga ng Ina dahil ang Mahal na Ina ay alam ang ating kahinaan bilang tao. Ang mahal na Ina ay nilagpasan niya ang lahat ng bagay,mga pagsubok at nagiwan ng pagpapatunay para magustuhan siya ng tao.Ang Ina ay kumakatawan sa harap ng Diyos Ama(5) dahil perfecto ang kanyang katangian,kabanalan,santa ,may pananampalataya sa pagsisilbi sa Diyos.Ang Diyos ay gusto rin niya ang mga taong kanyang nilalang ay may grasya para makilala ang Ina. Ang Mahal na Ina ay \u201cReyna ng Langit\u201d subalit ang Ina ay mababa ang loob sa lahat ng bagay na kanyang ginagawa ang mga tao ay mahina at makasalanan, bakit hindi natin matutuhan at maunawaan ang kahulugan para maging matuwid at makatuwiran tayo, maging banal na anak ng Diyos,tumanggap tayo ng buhay na ipinagkaloob ng Diyos sa atin at ang buhay sa langit na inilalaan sa atin sa mga taong magbabalik at may pusong banal.<\/p>\n

   Dahil mayroon tayong Ina at Inang kasama natin,naunawaan natin ang kahulugan ng Anim na Pagyukod para ang mga tao ay magbago ang kataasan at kayabangan, mga bagay na hindi nila pinaniniwalaan, itinatanggi at hindi nila tinatanggap. Ang mga araw ng mga tao ay umiiral ang kataasan at kayabangan,ang mga taong ito ay may kamatayan,kalamidad at mananatiling patay dahil sa katauhan ng mga tao hindi nila nakikilala ang Diyos, hindi sila naniniwala sa Diyos at hindi sila yumuyuko dahil hindi natin kaya ang mga masasamang espirito, mga nakakatakot na mangyayari sa ngayong henerasyon. Mahal na Ina tulungan mo kami at subaybayan at turuan mo kami. Sana ang Mahal na Ina ay tulungan ang mundo na makilala ang mga kapatid na lalaki at babae na gumalang a sumamba sa Diyos para magkaisa\u00a0 at hilingin sa Diyos ang \u201cpaghadlang;\u201d para ipagkaloob ang pakakaisa at kapayapaan sa nalalabing araw.Kailangan natin ang Ina na tulungan tayo at ipagdasal tayo sa ngalan ng Banal na si Jesus Kristo ang ating Diyos. Amen, Amen, Amen.<\/p>\n

   Hinihiling namin itong mga biyaya kay San Jose na pangalagaan,bantayan tayo at gabayan ang ating simbahan. Sana ang mga Santo sa langit at mga anghel ay itataguyod,pangangalagaan at bantayan at tulungan ang mga tao na\u00a0 makiisa sa mga santo sa langit ,anghel, purihin,pasalamatan ,sinasamba, pinagdarasal ang buong sanlibutan, mga taong walang alam,pinagdarasal ang mga makasalanan, mga kapatid sa purgatoryo,pakikipag-ugnayan at pakikipag \u2013usap sa mga tao sa purgatoryo, sa dasalan na may paggalang at pagsamba, pakikipag-isa sa Diyos,sa Tatlong Persona.Sa ngalan ng Banal na pangalan ni Jesus\u00a0Kristo ating Panginoon. Amen Amen Amen.<\/p>\n

   L. natapos niya ang mensahe eksakto 8:41 ng hapon Sabado, Sept. 12,2015, sa simbahan ng Incarnate Word na nagkaroon kami ng pagkakataon na magyukod ng anim na beses ng buong kaluluwa alang-alang sa mga kapatid nating lalaki at babae sa buong sanlibutan,mga taong nakatanggap ng mensahe sa CD para aking mga kababayan na may kapareho kong wika, mga taong naniniwala. Panginoong Diyos pakitulungan mo kaming buksan ang aming mga puso at maniwala sa dapat naming gawin. Pakitulungan mo kaming mapaghandaan ang arawng paglilinis,para makapasok tayo sa \u201cBagong Mundo.\u201d Amen Amen Amen.<\/p>\n

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   \n
   1. Paglumok ay patungkol sa Anim na Pagyukod ng noo sa sahig habang nakaluhod at ang mga kamay nakadikit sa taynga.<\/li>\n
   2. Sa kumpiyansa sa ginagawa ang Anim na Pagyukod (tayo pa rin ang tagapanguna Sept. 13, 2013) huwag tayong matakot sa mangyayari. Kapag ginagawa natin ang Anim na Pagyukod sa araw araw bibigyan tayo ng tibay ng loob ang ating mga kaluluwa at tayo ay magtitiwala sa Diyos at magiging umpisa ng pagbabago ng mga taong gustong magbalik sa Diyos.<\/li>\n
   3. Inuulit muli ang tagapanguna para gawin ang Anim na Pagyukod, para makita ng tao makita ang totoo at kahalagahan na dapat natin gawin para sa ating sarili. Ginagawa natin ito sa publiko o pribado para ang mga tao ay may gayahin at maikalat ito.<\/li>\n
   4. \u201cFiat,\u201d latino sa Biblia, ang Birhen ng Awa ay sumang-ayon sa sinabi ng Anghel Gabriel sa siya magiging Ina ng Diyos.<\/li>\n
   5. Hindi ito huling Paghuhukom. Ang Mahal na Birhen sa mga Katolikong Doktrina ay tagataguyod sa Diyos. Siya ang bagong Eva ng bawat tao sa pamamagitan ng grasya na Ibinigay ni Jesus ang mensahe at sinabi niya sa Mahal na Ina, Babae, \u201c(behold your Son),\u201d masdan ang inyong anak (John 19:26).<\/li>\n
   6. Makukuha natin ang mensahe sa CD ng Vietnamese, English, Tagalog, and French.<\/li>\n<\/ol>\n

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      *Ang hindi kilalang mensahero, L. nakatanggap ng mga mensahe sa pamamagitan ng (interior locustion) ang tao na nakakatanggap ng plano para gawin ang isang bagay o imahinasyon na pinagmulan sa labas ng Espirito. Sa pribadong pagsisiwalat at nakikita niya ang milagro sa Eukaristiya at nakukunan niya ng litrato at itinatala niya. Tuwing ang Diyos ay magbibigay ng mensahe kay L, ito ay nanggagaling sa mabait na Ama para sa kanyang mga anak.<\/p>\n

      Bagong Pagsisiwalat sa Pamamagitan Ng Eukaristiya<\/p>\n

      http:\/\/nrtte.net\/<\/a><\/p>\n

      \u00a0<\/em>Please share this message and website with those you know via email, social media, printing the message and word of mouth.\u00a0\u00a0<\/em><\/p>\n

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       [:fr]http:\/\/nrtte.net\/wp-content\/uploads\/2015\/09\/Le-Sens-de-la-Prosternation.mp3<\/a><\/audio>\n

      <\/u><\/p>\n

      le 12 septembre 2015<\/p>\n

      Ceci est un message inspir\u00e9 par le Saint-Esprit \u00e0 L.<\/p>\n

      L .: \u00d4 Dieu, il est 20h25, le samedi 12 septembre, 2015, \u00e0 l’\u00e9glise Christ le Verbe Incarn\u00e9. Nous sommes tous ici ensembles- nous avons assist\u00e9 \u00e0 la messe ensemble – en partageant des histoires entre nous; ce n\u2019est pas une co\u00efncidence, mais vraiment un des conseils de Dieu le Saint-Esprit, qui nous conduit. Dieu veut que nous soyons entendus et que nous entendions les mots de nos fr\u00e8res et s\u0153urs que nous ne pensons pas qu\u2019ils ont en eux-m\u00eames. Ce sont les choses que Dieu a choisi, et Dieu voulait que ses enfants – chaque personne \u2013 puisse recevoir les b\u00e9n\u00e9dictions de Dieu; Dieu veut que nous les partagions avec les autres autour de nous, de sorte que nous comprenions les r\u00e9alit\u00e9s de la vie. Nous avons grandement besoin de l’autre; il y a encore amplement que nous ne connaissons pas encore malgr\u00e9 nos nombreuses exp\u00e9riences tout au long des ann\u00e9es, mais en ce qui concerne les histoires qui sont tout \u00e0 fait normal, nous ne pouvons toujours pas vivre ce que Dieu nous rappelle et dont il veut nous aider afin que nous surmontions les questions qui nous rencontrons et nous avons rencontr\u00e9.<\/p>\n

      Aujourd’hui, nous savons que la providence de Dieu est toujours pr\u00e9sente dans tout; que peu importe les r\u00f4les, peu importe les situations, Dieu trouve toujours le moyen de nous aider et de nous sortir de l’obscurit\u00e9 qui nous entoure en raison des faiblesses qui nous sont toujours inh\u00e9rents, parce que tous les jours o\u00f9 nous sommes encore en vie, ce jour-l\u00e0 nous avons encore des faiblesses, nous avons encore des aspects qui appartiennent au monde humain. Aujourd’hui, nous sommes en mesure d’entendre; ce ne sont pas les mots des enfants qui ont des connaissances, mais ce sont des mots de Dieu \u00e0 travers les petites gens, les gens simples, les gens qui sont humbles. Ils croient en Dieu, ils reconnaissent Dieu, alors ce sont eux qui sont les sages, qui nous aident \u00e0 marcher sur les chemins que nous avons rencontr\u00e9 et que nous rencontrerons, comme le rappel de Dieu \u00e0 travers les gens que nous rencontrons aujourd’hui en particulier.<\/p>\n

      \u00d4 Dieu, nous remercions la gr\u00e2ce de Dieu de l’amour. Lorsque nous regardons ce point, nous pouvons voir que Dieu nous aime \u00e9norm\u00e9ment; Dieu prend soin de nous, Dieu est toujours avec nous et est concern\u00e9 chaque seconde, chaque minute. Dieu ne nous quitte jamais; ce sont uniquement nous qui quittons Dieu, c\u2019est uniquement nous qui ne l\u2019\u00e9coutons pas, ce sont nous qui avons fait des choses sans reconna\u00eetre la sainte volont\u00e9 de Dieu et qui sont d\u00e9termin\u00e9s \u00e0 suivre ce qui est mal ou l’ego. Ceci est la raison pour laquelle nous souffrons seul parce que selon Dieu, Dieu nous donne toujours l’occasion et Dieu est toujours \u00e0 nos c\u00f4t\u00e9s pour nous conduire sur le chemin de la lumi\u00e8re, un chemin plein d’espoir et de joie que nous avons eu et que nous avons toujours, qui est la paix dans l’\u00e2me, le sentiment que nous vivons vraiment avec nos c\u0153urs.<\/p>\n

      Aujourd’hui, nous reconnaissons l’abondance que Dieu a accord\u00e9 et continue \u00e0 verser aux peuple vivant dans le monde et \u00e0 chaque individu qui le cherche, qui le rencontre, et qui a la possibilit\u00e9 d’\u00e9couter, de r\u00e9fl\u00e9chir, pour comprendre le sens de l’\u00c9vangile, le sens des bonnes paroles, le sens du peuple avec les exp\u00e9riences que nous avons la possibilit\u00e9 d’appr\u00e9cier et de rencontrer. Il n’y a pas d’utilit\u00e9 \u00e0 savoir combien de temps, mais une fois touch\u00e9 par Dieu le Saint-Esprit alors les choses seront r\u00e9alis\u00e9s dans la v\u00e9rit\u00e9, les choses qui sont raisonnables et compl\u00e8tement dans la mani\u00e8re dont Dieu veut pour chacun de nous. Aujourd’hui, il y a tant de b\u00e9n\u00e9dictions que nous ne pouvons pas oublier de dire merci, d’\u00eatre reconnaissant; pour tout aujourd’hui nous remercions la gr\u00e2ce de Dieu avec la Premi\u00e8re Kowtow.<\/p>\n

      \u00d4 Dieu, nous offrons \u00e0 Dieu le P\u00e8re la Premi\u00e8re Kowtow. Nous remercions Dieu pour tant d’amour, si grand qu’il est difficile de croire et de d\u00e9crire par des mots; la richesse abondante que Dieu nous r\u00e9serve dans la monde moderne. Donc, nous nous r\u00e9unissons aujourd’hui; ces histoires ne viennent pas de nos propres pens\u00e9es, mais sont providentielles et arrang\u00e9es – Dieu nous donne la possibilit\u00e9 de comprendre le chemin et le r\u00f4le d’\u00eatre un t\u00e9moin dans cette mission divine o\u00f9 Dieu a choisi chaque personne. Nous remercions la gr\u00e2ce de l’amour de Dieu, qui est Dieu mais qui pr\u00eate une attention m\u00e9ticuleuse envers Ses enfants et qui adore Ses enfants profond\u00e9ment de sorte que nous avons l’occasion aujourd’hui d\u2019en savoir plus et d’\u00eatre plus solide dans notre foi. Nous devons nous efforcer d’en savoir plus pour que nos vies appartiennent totalement \u00e0 Dieu, d\u2019\u00eatre \u00e0 l’\u00e9coute de Dieu afin de r\u00e9aliser ce que Dieu veut que nous fassions.<\/p>\n

      Dans tout, Dieu veut que nous vivions dans l’amour qu\u2019Il nous r\u00e9serve, en utilisant nos propres volont\u00e9s pour dire \u00e0 Dieu: ” \u00d4 Dieu, je remercie Dieu, je loue Dieu, je glorifie Dieu, je sers Dieu “. Tel est le devoir de chaque chr\u00e9tien; chaque enfant de Dieu n\u00e9 dans cette vie doit le savoir et doit le r\u00e9aliser. Aujourd’hui, nous offrons \u00e0 Dieu la premi\u00e8re Kowtow de sorte que nous sommes en mesure d’entendre, de savoir, de recevoir, \u00e0 partir des r\u00e9alit\u00e9s pr\u00e9dites dans les r\u00e9v\u00e9lations que notre M\u00e8re nous enseignait. Ce que nous avons fait et faisons sont dans un programme avec ses propres raisons, ce qui est quelque chose qui va nous aider \u00e0 \u00eatre plus ouverts et de mieux comprendre la raison pour laquelle nous devrions faire et devons faire ces choses. Tel est le respect r\u00e9serv\u00e9 \u00e0 Dieu; dans les moments o\u00f9 nous nous prosternons alors nous pouvons voir l’humilit\u00e9, nous pouvons voir que nous avons besoin de Dieu, que nous devons toujours appartenir \u00e0 Dieu, et que nous appartenons toujours \u00e0 Dieu, afin que nous devenions justes, des gens qui sont bons, des gens dignes d\u2019avoir le bonheur et la paix que Dieu nous accorde en ce monde.<\/p>\n

      Nous offrons la Deuxi\u00e8me Kowtow \u00e0 J\u00e9sus. Je remercie la gr\u00e2ce de Dieu parce que nous avons J\u00e9sus et nous sommes avec Lui, et avec Lui nous sommes aujourd’hui en mesure de savoir beaucoup sur la v\u00e9rit\u00e9, sur la doctrine que Dieu nous enseigne. Ses paroles restent toujours dans chacune de nos \u00e2mes, du plus jeune au plus vieux; quand on cherche vraiment comment s\u2019approcher de Dieu, chaque personne ne reviendra pas les mains vides, si nous sommes sinc\u00e8res dans le but de reconna\u00eetre la voix de Dieu – et nous sommes vraiment heureux et calme dans l’amour de Dieu qui nous b\u00e9nit avec ce rappel.<\/p>\n

      Aujourd’hui, nous avons l’occasion de reconna\u00eetre clairement devant nos yeux que ce que nous recevons viens d’un miracle qui n’est pas loin mais tr\u00e8s proche, et il est avec nous quand nous le cherchons et m\u00e9ditons sur Lui. Dieu est au milieu de nous, Il est avec nous. Dieu est toujours pr\u00e8s de nous, pour toujours, Dieu est toujours \u00e0 nos c\u00f4t\u00e9s, il nous aime, Il nous guide; pour que Ses enfants re\u00e7oivent les r\u00e9compenses que Dieu avait fait et fait encore sur la Croix, qui est un signe de l’amour, toujours et \u00e0 jamais dans l’\u00e2me de chacun de nous dans le monde. Aujourd’hui, nous offrons gr\u00e2ce et louange pour avoir re\u00e7u les messages que M\u00e8re a r\u00e9v\u00e9l\u00e9, le deuxi\u00e8me Kowtow, qui est indispensable. Au nom de J\u00e9sus-Christ, en nous et avec nous, toujours et \u00e0 jamais.<\/p>\n

      Nous offrons la troisi\u00e8me Kowtow \u00e0 Dieu le Saint-Esprit. Merci \u00e0 Lui pour tout; c’est en Lui et avec Lui que nous savons aujourd’hui des nombreuses richesses – d’\u00eatre des gens qui ne connaissent pas, d’\u00eatre des gens comme nous qui ne peuvent m\u00eame pas nous comprendre, comment pouvons-nous comprendre, comment pouvons-nous dire, comment pouvons-nous croire, et comment ces choses peuvent se produire? Mais ce sont les cadeaux de Dieu qu\u2019Il r\u00e9serve \u00e0 notre race humaine par la Troisi\u00e8me Personne de Dieu. Dieu nous a aim\u00e9 depuis le d\u00e9but. Le jour o\u00f9 nous recevons le sacrement du Bapt\u00eame, nous appartenons \u00e0 Dieu, et nous appartenons \u00e0 l’Esprit Saint de Dieu; Donc, que nous le sachions ou ne le sachions pas, nous appartenons toujours \u00e0 Dieu, nous appartenons toujours \u00e0 la troisi\u00e8me personne, le Saint-Esprit, dont le r\u00f4le est d’\u00eatre toujours en nous, pour nous guider sur le chemin de la droiture, de nous accorder – dans les moments que nous acceptons et ouvrons nos c\u0153urs \u00e0 recevoir – les nombreuses gr\u00e2ces et de b\u00e9n\u00e9dictions gr\u00e2ce \u00e0 Dieu le Saint Esprit. \u00d4 Dieu le Saint-Esprit, s’il vous pla\u00eet, continue \u00e0 nous apprendre, \u00e0 nous conduire; nous avons grandement besoin de vous – s’il vous pla\u00eet, continue \u00e0 ouvrir chacun de nos c\u0153urs, afin que nous aimions Dieu chaque jour davantage, de reconna\u00eetre Dieu plus, de vivre plus selon les enseignements de Dieu, et de vivre dans la v\u00e9rit\u00e9 que Dieu donne au monde d’aujourd’hui.<\/p>\n

      \u00d4 Dieu, nous remercions la gr\u00e2ce du Corps et du Sang de Dieu avec le quatri\u00e8me Kowtow. Dieu permet que nous recevions Dieu dans nos \u00e2mes comme une empreinte \u00e9ternelle, toujours et \u00e0 jamais en restant avec nous. Dieu d\u00e9verse des gr\u00e2ces abondantes dans la vie spirituelle et il semble que nous avons beaucoup de choses li\u00e9es dans la vie r\u00e9elle pour nous permettre de reconna\u00eetre ce qui provient directement dans la chair et ce qui provient directement dans l’\u00e2me; tous re\u00e7oivent les r\u00e9serves de nourriture spirituelles de Dieu pour nous. Tel est le Corps et le Sang de Dieu, pour l’amour de Dieu pour \u00eatre complet dans nos c\u0153urs quand nous sommes conscients et nous comprenons tout ce que nous avions et avons de Dieu. Aujourd’hui, nous sommes plus audacieux afin de t\u00e9moigner de tout ce que nous savions dans la vie de service, et nous nous prosternons avec la quatri\u00e8me Kowtow que nous offrons \u00e0 Dieu aujourd’hui.<\/p>\n

      Ce que nous disons ne vient pas de nous, mais \u00e0 partir des instructions du Saint-Esprit de Dieu, et nous sommes conscients de la vie o\u00f9 nous passons du temps \u00e0 l’exp\u00e9rience afin de comprendre tous les aspects qui existent dans cette mission pour inviter l’humanit\u00e9 \u00e0 se retourner \u00e0 Dieu dans la soci\u00e9t\u00e9 d’aujourd’hui, en particulier en ce qui concerne le sens de l’Eucharistie \u00e0 laquelle nous devons nous incliner en prosternation, pour remercier et toujours se rappeler, par des plaidoyers inlassables de gratitude et de reconnaissance \u00e0 un Dieu invisible qui est encore pr\u00e9sent dans nos \u00e2mes, pr\u00e9sent dans nos c\u0153urs. Voil\u00e0 l’amour \u00e9voqu\u00e9 pour rappeler \u00e0 l’humanit\u00e9 de se retourner \u00e0 la justice, pour revenir \u00e0 ce que Dieu attend et nous conf\u00e8re avec abondance, comme un tr\u00e9sor et comme une cl\u00e9 que nous tenons fermement pour ouvrir le tr\u00e9sor – le tr\u00e9sor du bonheur, le tr\u00e9sor de la paix, le tr\u00e9sor que l’humanit\u00e9 a oubli\u00e9 et qui est devenu une habitude. Aujourd’hui, nos vies sont \u00e9clair\u00e9es par le sens de la prosternation (1), le sens de l’humilit\u00e9, le sens de ce que les gens conservent encore personnellement, pour nous permettre de reconna\u00eetre que lorsque nous nous prosternons alors la paix et tout ce qui est bon viendra \u00e0 nous avec abondance, par notre fa\u00e7on de penser aujourd’hui.<\/p>\n

      La Cinqui\u00e8me Kowtow est pour les Plaies du Christ. Nous sommes effectivement \u00e9lev\u00e9s vers l’autel, vers le tabernacle, lev\u00e9 vers la Croix de Dieu. Le lundi de cette semaine, il nous est rappel\u00e9 par l’\u00c9glise le jour de l’Exaltation de la Croix. Pourquoi l’expression \u00abExaltation de la Croix\u00bb? Il y aura des r\u00e9v\u00e9lations plus profondes lundi ; Dieu le Saint Esprit nous guidera en outre en ce qui concerne la signification. La mort du Christ a laiss\u00e9 les Plaies saintes pour nous et ces Plaies saintes sont devenues l’empreinte de l’amour \u00e9ternel qui est toujours le lien que Dieu n’a jamais abandonn\u00e9 l’humanit\u00e9 dans le monde humain. Dieu nous rappelle constamment parce que cette empreinte est encore profond\u00e9ment marqu\u00e9 dans chaque c\u0153ur simple, chaque personne, par la gr\u00e2ce du salut, de sorte que nous vivons dans le bonheur, en paix, dans l’abondance.<\/p>\n

      Il existe de nombreuses illuminations que nous pouvons recevoir, \u00e9tant un \u00eatre humain,\u00a0 si nous connaissons Dieu, si nous laissons Dieu demeurer en nos c\u0153urs et si nous l\u2019\u00e9coutons, \u00e9coutons Ses enseignements, \u00e9coutons la Bonne Nouvelles, \u00e9coutons l’\u00c9vangile – \u00e0 pour comprendre le sens des Plaies saintes et ce que Dieu a r\u00e9serv\u00e9 pour notre monde humain. Dans cet esprit, alors, partout o\u00f9 nous sommes, nous avons encore la possibilit\u00e9 de pencher nos t\u00eates, de nous prosterner et demander \u00e0 Dieu de nous aider face aux dangers, dans les \u00e9preuves, avec les \u00e9v\u00e9nements qui se sont produits et se produisent dans le monde. Aujourd’hui, dans tous les domaines, nous ne craignons plus, car nous les regardons avec des yeux humains mais avec un esprit et un c\u0153ur de pionnier. (2)<\/p>\n

      Comme pour les actes qui doivent \u00eatre fait, qui sont les signes \u00e0 travers les Plaies du Christ, alors nous continuons \u00e0 demander \u00e0 Dieu afin que nous assistions, de sorte que nous continuions \u00e0 \u00eatre les pionniers – afin de reconna\u00eetre toutes les gr\u00e2ces importantes pour lesquelles nous devons nous sacrifier – dans les premiers moments, dans le temps initial, pour ramener \u00e0 cette g\u00e9n\u00e9ration, pour \u00e9voquer chez les personnes la r\u00e9v\u00e9rence, pour \u00e9voquer chez les personnes de la prosternation, l’humilit\u00e9 de reconna\u00eetre que dans notre \u00e9tat de faiblesse nous avons besoin de l’aide de Dieu, que Dieu devrait toujours demeurer avec nous. (3) Nous remercions la gr\u00e2ce de l’amour de Dieu \u00e0 travers les Plaies du Christ, de sorte que nous continuions \u00e0 devenir des gens qui sont humbles, pour que nous continuions \u00e0 reconna\u00eetre nos conditions, et que nous continuions \u00e0 reconna\u00eetre ce que nous avons et pouvons recevoir, dans les moments o\u00f9 nous nous proternons – pleinement remis entre ses mains et avec confiance, en demandant \u00e0 Dieu d’intervenir pour nous.<\/p>\n

      Avec la sixi\u00e8me Kowtow, nous remercions la gr\u00e2ce de Dieu le P\u00e8re de nous permettre d’offrir ces mots \u00e0 notre m\u00e8re: \u00ab \u00d4 M\u00e8re bien-aim\u00e9e, notre M\u00e8re Marie, nous offrons cette Kowtow; il est notre hommage \u00e0 Vous, \u00e0 Votre C\u0153ur Immacul\u00e9. ” M\u00e8re est la M\u00e8re de l’Eucharistie, la M\u00e8re de la Mis\u00e9ricorde Divine, la M\u00e8re du c\u0153ur de l’amour, la M\u00e8re de l’\u00c9glise et aussi la m\u00e8re de la race humaine. Pour tous les actes de notre m\u00e8re, aujourd’hui, notre M\u00e8re est la Reine du Ciel, les actes que notre M\u00e8re a accompli il y a des ann\u00e9es avec tout ce qui a \u00e9t\u00e9 sign\u00e9 par le mot \u00abFiat\u00bb, (4) les mots offrant toute la vie de cette m\u00e8re, qui est l’humilit\u00e9, qui est la prosternation, pleinement offrante et confiante en Dieu.<\/p>\n

      Tout ce que nous poss\u00e9dons et avons appris jusqu’\u00e0 ce jour sont des enseignements de notre M\u00e8re que nous recevons de la m\u00e8re; notre M\u00e8re est digne de recevoir la sixi\u00e8me Kowtow \u2013 notre M\u00e8re est digne alors nous l’\u00e9levons vers Dieu le P\u00e8re et lui demandons de nous permettre d’honorer M\u00e8re, afin que nous appartenions toujours \u00e0 la m\u00e8re parce que la m\u00e8re connait clairement les faiblesses de la vie humaine . Notre M\u00e8re a tout surmont\u00e9, a tout surpass\u00e9, et a laiss\u00e9 une preuve pour les gens comme nous. Notre M\u00e8re prend notre place devant Dieu le P\u00e8re (5), parfait en tous ces aspects – dans les vertus, dans la saintet\u00e9 et dans une vie de foi enti\u00e8re \u00e0 servir Dieu. Dieu d\u00e9sire \u00e9galement que les personnes qu’Il a cr\u00e9\u00e9 aient les gr\u00e2ces reconnus en notre M\u00e8re. Notre M\u00e8re est la Reine du Ciel, mais la m\u00e8re est toujours humble dans tout ce qui est fait; et nous qui sommes des \u00eatres humains faibles, qui sont p\u00e9cheurs – pourquoi ne pouvons-nous pas apprendre et comprendre le sens de ce que nous avons pour devenir une personne juste, une personne digne d’\u00eatre un enfant de Dieu, pour recevoir le don de la vie que nous vivons, et avons v\u00e9cu, dans un monde donn\u00e9 par Dieu, et aussi du monde c\u00e9leste qui est r\u00e9serv\u00e9 pour toujours et \u00e0 jamais pour le juste, r\u00e9serv\u00e9 \u00e0 ceux qui se repentent, r\u00e9serv\u00e9 \u00e0 ceux qui reviennent et qui vivent avec tout leur c\u0153ur dans la v\u00e9rit\u00e9 afin d’\u00eatre dignes de retourner \u00e0 cet endroit?<\/p>\n

      Parce que nous avons notre M\u00e8re et notre M\u00e8re est avec nous aujourd’hui, nous pouvons comprendre les significations des Six Kowtows, de sorte que les gens dans ce changement de monde avec tout l’orgueil et l’arrogance, avec tout ce \u00e0 quoi ils ne croyaient pas, celui qu’ils ont ni\u00e9, qu\u2019ils ont rejet\u00e9. Les jours que les gens agissent encore dans l’orgueil et l’arrogance: alors ces jours auront toujours des d\u00e9c\u00e8s, des calamit\u00e9s, et resteront dans la mort puisque notre race humaine ne reconna\u00eet toujours pas Dieu, ne croit pas en Dieu, et ne se prosterne pas, parce que nous ne pouvons pas faire face aux mauvais esprits, nous ne pouvons pas faire face \u00e0 tous les \u00e9v\u00e9nements effrayants dans cette g\u00e9n\u00e9ration. Notre M\u00e8re, s’il vous pla\u00eet, aidez-nous afin que nous fassions ce que nous pouvons avec votre direction et votre enseignement; J’esp\u00e8re que notre M\u00e8re aidera le monde d’aujourd’hui \u00e0 reconna\u00eetre, de sorte que beaucoup plus de fr\u00e8res et s\u0153urs se prosternent avec nous – \u00e0 l’adoration, et se retournent \u00e0 Dieu d’une mani\u00e8re absolue, pour nous unir les uns aux autres pour demander l’intervention de Dieu: d’accorder \u00e0 notre monde l’harmonie et la paix dans les jours restants. Nous avons besoin de son aide et l’intercession de notre M\u00e8re, dans le Saint Nom de J\u00e9sus-Christ qui est notre Dieu. Amen. Amen. Amen.<\/p>\n

      Nous demandons toutes ces b\u00e9n\u00e9dictions de Saint-Joseph; s’il vous pla\u00eet, prot\u00e9gez-nous, guidez-nous et guidez notre \u00c9glise. Que tous les saints c\u00e9lestes et tout le soutien des anges, prot\u00e8ge, garde, et aide notre race humaine d’\u00eatre unis avec les saints et les anges c\u00e9lestes; en acclamations, en actions de gr\u00e2ces, de louanges – priez pour le monde, priez pour ceux qui ne connaissent pas encore, priez pour les p\u00e9cheurs, priez pour les fr\u00e8res et s\u0153urs qui sont encore au purgatoire, avec nos intercessions dans l’unit\u00e9 avec les saints c\u00e9lestes et anges, dans l’unit\u00e9 avec les gens dans le purgatoire – dans l’adoration, dans le respect et dans la prosternation, \u00e0 unir ensemble pour v\u00e9n\u00e9rer un Dieu unique: Dieu le P\u00e8re, le Fils et le Saint-Esprit. Dans le Saint Nom de J\u00e9sus-Christ qui est notre Dieu. Amen. Amen. Amen.<\/p>\n

      L. compl\u00e9t\u00e9 ce message \u00e0 exactement 20h41, le samedi 12 Septembre, 2015, \u00e0 l’\u00e9glise Christ le Verbe incarn\u00e9, o\u00f9 nous avons la possibilit\u00e9 d’offrir les Six Kowtows avec nos \u00e2mes, au nom de tous les fr\u00e8res et s\u0153urs dans l’ensemble du monde, et au nom des gens \u00e0 qui nous avons donn\u00e9 le CD (6) avec les messages, surtout \u00e0 ma paroisse, dans ma propre langue, avec mes propres personnes, tous les fr\u00e8res et s\u0153urs, les p\u00e9cheurs, les gens qui le font et qui ne savent pas encore, et les gens qui ne croient pas encore. Dieu, s’il vous pla\u00eet aidez les \u00e0 ouvrir leur c\u0153ur \u00e0 croire \u00e0 ce qui doit \u00eatre fait, dans ce qui doit \u00eatre fait. Dieu, s’il vous pla\u00eet aider \u00e0 nous pr\u00e9parer pour la journ\u00e9e inattendue de la venue du nouveau monde, avec la purification soudaine, de sorte que nous soyons pr\u00eats \u00e0 entrer dans le nouveau monde. Amen. Amen. Amen.<\/p>\n

      (1)\u00a0 \u00abProsternation\u00bb dans ces messages se r\u00e9f\u00e8re toujours aux Six Kowtows.
      \n(2) Avec la confiance de toujours pratiquer les Six Kowtows (\u00e0 la date de ce message, toujours comme un pionnier), on apprend \u00e0 ne pas craindre les terribles \u00e9v\u00e9nements. Pratiquer les Six Kowtows donne r\u00e9guli\u00e8rement courage de l’\u00e2me et la confiance en Dieu, car ils sont un moyen de conversion initial pour ceux qui reviennent \u00e0 Dieu et la conversion continuelle pour ceux qui reviennent \u00e0 Lui.
      \n(3) Cette phrase parle de nouveau de pionnier de la pratique de la Six Kowtows … afin que d’autres t\u00e9moins de l’action, reconnaissent sa v\u00e9rit\u00e9 et de la valeur, et commencent \u00e0 les pratiquer eux-m\u00eames. Voil\u00e0 pourquoi les Six Kowtows sont ex\u00e9cut\u00e9es en public (ainsi que le secteur priv\u00e9) – afin que les gens les voient pratiqu\u00e9es et veuilles en savoir plus \u00e0 leurs sujets; de sorte que la pratique se r\u00e9pande -,prononcer ou lire les mots ne suffis pas.
      \n(4)\u00a0 “Fiat” peut \u00eatre expliqu\u00e9e dans la traduction latine de la Bible, o\u00f9 Marie dit: \u00abQu’il me soit fait selon ta parole\u00bb (\u00abfiat mihi secundum verbum tuum”) dans Luc 01:38. Cela est sa joyeuse et enthousiaste “oui” \u00e0 Dieu, se confiant totalement \u00e0 sa volont\u00e9.
      \n(5)\u00a0 Cela ne concerne pas le jugement. Elle est, selon la doctrine catholique, notre \u00abavocat\u00bb devant Dieu; Elle est \u00e9galement la “Nouvelle Eve,\u00ab la m\u00e8re de tous les hommes dans l’ordre de la gr\u00e2ce – J\u00e9sus lui a donn\u00e9 ce titre quand il lui dit sur la croix, (Jean 19:26): \u00abFemme, voici ton fils!”.
      \n(6)\u00a0 Ceux-ci seraient des disques compacts d’un message en vietnamien.<\/p>\n

      Nouvelles r\u00e9v\u00e9lations \u00e0 travers l’Eucharistie<\/p>\n

      http:\/\/nrtte.net\/<\/p>\n

      S’il vous pla\u00eet partager ce message et site Web avec ceux que vous connaissez par e-mail, les m\u00e9dias sociaux, l’impression du message et le bouche \u00e0 oreille.<\/p>\n

       <\/p>\n

       <\/p>\n

       <\/p>\n

       [:]\n","protected":false},"excerpt":{"rendered":"

      [:en]September 12, 2015 This is a message inspired by the Holy Spirit through L. L.: O God, it is 8:25 p.m. on Saturday, September 12, 2015, at Christ the Incarnate Word Church. All of us are here together \u2013 we attended Mass together \u2013 sharing stories among<\/p>\n","protected":false},"author":3,"featured_media":7160,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5,43],"tags":[49],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4626"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=4626"}],"version-history":[{"count":0,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4626\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/7160"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=4626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=4626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=4626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}