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October 12, 2015<\/span><\/p>\n

L<\/strong>.<\/strong>: O God, it is 2:10 p.m. on Monday, October 12, 2015, at Saint Lawrence Church, in front of the tabernacle. Today, I and sister M. did not plan but we are present here and we have offered to God the Six Kowtows after Holy Mass. We completed the Six Kowtows then we had the opportunity to listen (1) to more meanings regarding the Fourth Kowtow and the Fifth Kowtow. There were many things we did not understand in the past days but today they are clearer as they are reminded through the inspiration of God the Holy Spirit.<\/p>\n

I thank God\u2019s Love for continuing to use humble and little people like us, so that we receive the teachings from God the Holy Spirit, so that we are able to clearly report and write this down. O God, as in the reading of St. Paul today to the Romans, it is thanks to Jesus, with Jesus, that today we are able to proclaim His doctrine, to know Him, to embrace the grace of salvation, to embrace God the Father and Jesus His only Son. In the past the saints, the apostles were the ones who wholeheartedly testified to the Good News and the doctrine continues to resound through the little people in this human world. Thanks to all that was accomplished through the salvation of Jesus, we have eternal life in the heavenly kingdom and we go on living till this present day.<\/p>\n

O God, this sublime thing, if God does not allow then no one has the right to know and to hear; even if it is just a word or a single good meaning, if it does not come from God the Holy Spirit, from holiness, and if without God’s permission, then no one can do it and no one can dare do it. (2) Everything that is from God was already revealed and given to people to write down; Jesus said to God the Father: \u201cFather, You do not reveal to the learned but You reveal to the childlike\u201d (3).<\/p>\n

Today the world still exists so that we understand the graces from God through holiness, through the reminder of the wonderful blessings God bestowed and is bestowing in the midst of this world so that we clearly understand the presence of God. God touches the soul of every single person so that they return to the life in which we need to change, to repent, to show remorse, to look back at all the inherent imperfections we forgot. We did not believe and we removed the good things we needed to know and must know; today, everything we hear and know reminds us to return, reminds us to embrace the love we had and have and especially to embrace the grace of salvation. Our human race cannot be removed from and cannot deny the grace of salvation that Jesus brought to save every single one of our souls and bodies. O God, I would like to stop here to ask to receive God’s words; every Monday I always save time for God, spending time in silence to listen to God’s teachings, the messages God gives in general to the world and in particular to every single individual. Today, we are ready to receive God’s words, especially at this moment.<\/p>\n

Father<\/strong>: L., M., My beloved children,<\/p>\n

It is time. There is no longer a choice in thinking or feeling. Right at this moment you already know what I want; you cannot refuse what the Holy Spirit inspires, you cannot prevent the works for which I use you \u2013 to give the messages to today\u2019s world through you. It is also the answer and the response with everything that you are longing for in your own mission, thinking of the other brothers and sisters with a sincere heart, with fortitude, making sacrifices so that My works may be accomplished in every single person I choose in the ranks of the apostles.<\/p>\n

My beloved children, time has passed; today, you read in the First Reading St. Paul\u2019s Letter to the Romans so that you understand that what I did was not only for the past periods; the coming periods and the days and the months are still there for you to continue to be the witnesses, to continue to testify for a Supreme Being of Love who brings transformation to your lives, hope to the world, and who recalls everything mankind received, from the death I completed to bring that victory and to offer that glory to every single soul in the world.<\/p>\n

My beloved children, things cannot be accomplished at a certain point and cannot be accomplished in an era when mankind is still mired in sin, when mankind still refuses, when mankind is still stubborn, when mankind still does not believe and does not accept. The apostles still need to continue to work from one generation to the next and this is why the voice of the Church, the voice of the chosen apostles, the voice of the disciples continues to go on till today\u2019s generation, still proclaiming My Good News to remind you, to generally remind humanity and every single individual. Since life is always close to reality, always have certain virtues; if you do not train yourself to have a steadfast life of faith, with practice and with a life of prayer, you will always succumb to the attacks by the evil spirits because evil is present in what comes from ambition, from greed, from desire, from immorality inherent in sin and death. From the beginning humanity had to experience certain phases in the world so that today in everything you may triumph and return, so that you believe and know that those are great accomplishments with the immense gifts of grace for you to use in order to enter into the eternal place, along with all the saints who had to face challenges throughout their lives too, so that in the end they could triumphantly step into the place that today you call heaven, the heavenly kingdom.<\/p>\n

My beloved children, I do not want anyone to be excluded or not have the opportunity to enter into a place I prepared, up there \u2013 infinite, with everything considered and having all conditions to provide for every single soul and every single rank when you enter into a place God the Father predestined and prepared. You may not be clear so this is something I want you to understand more clearly, because with your shortsighted and inexperienced eyes, the world you look at is the current, modern life that lies in its narrow limitations \u2013 but the world you will enter is a real and eternal world, an immense world, a world full of love, a world full of happiness; a world with only praise, with no more days of sorrow, with no more days of aging, with no more days of trials, and with no more days of struggles as in the earthly world.<\/p>\n

My beloved children, I came to the world to use My Blood to mark everything as the proof to teach you the path of truth, the path of righteousness \u2013 a path that is not as simple as the way humans see, as the way of life of the earthly world. It is a path that requires an inner life in the soul, that requires you to see in order to listen, to know; and to grasp everything you must believe in, because when you believe then you will see the deeds I did and am doing, when you believe then you will know about the history of what was given to save you through the days of exile in the earthly world. So all those things cannot be said in words or written down in any books if I did not allow or bestow upon the human world through the Holy Spirit. Indeed, they are not as complicated as people think but they are only the essential instructions for what is inherent and necessary in the foundation of a human being. I am not too strict to condemn the children in the world in their weaknesses, when they do not fully understand the truth, when they do not fully understand the doctrine, when they do not believe there is a God who existed and exists and do not fully believe in the salvation through the complete sacrifice of My death to save humanity.<\/p>\n

In regard to the deeds I accomplished, all were from the decisions of a Mighty God; God the Father loved mankind and used all kinds of ways in supremacy to shower graces upon the earthly world. That was also a shining example in the rationality and the logic of the world so that people understand the meaning \u2013 to know Me, to recognize God, and to be able to enter into the ranks. For those people who join in and officially receive the grace of salvation and forgiveness, you must know the doctrine and you cannot refuse the truth then and now. You must listen through the testimonies of the apostles back then; you must listen through the history of the prophets, of the messengers; you must listen in order for you to return to the truth, to righteousness and justice because these things were established through the power of God bestowing upon mankind in the world.<\/p>\n

Every generation has a story, every generation reminds people to agree to return, every generation rises and reminds people about the laws and everything belonging to God in truth and righteousness. Therefore, the good things that come from God cannot be compared to the normal and banal human things and cannot be compared to all the theories in the earthly world through human reasoning in order to rule as kings on earth; you know that even kings on earth are unable to fully live when they fail to recognize that they have a heart \u2013 love, truth, justice, righteousness \u2013 and they deny everything from God who hid Himself to bestow upon the human race. He gives to humans heart and intellect in order to differentiate, to believe, and from there to discover and understand that those lively realities do not just happen to be but there is a God who creates and gives to humanity. So all the beauties of the sky, all the stars, all that you have, that you see, do not just happen to be; this was written and clearly noted in the pages of history (4). Today I repeat this, because there are many people who still do not fully understand, who still do not fully believe, who rely completely on science and technology, on the little discoveries, the narrow findings from humans in order to deny all the great accomplishments. They influence many people, especially in today\u2019s reality, the youth are deceived by the ingenious sophistication of the evil spirits who are looking for all kinds of ways to separate you, and due to your weakness, your immaturity, being unclear about all the matters that you need to believe and to know, you easily separate yourselves from Me, to end up with the disasters and with the huge calamity as today.<\/p>\n

My beloved children, I give you everything because I want to leave you your freedom, the freedom to choose, the freedom for your hearts to experience free will. Free will is something essential and is accountable for itself; as for what is forced or from human impulses or from easygoing ways cannot last long and will be easily broken. So what I want from you is for your hearts to clearly understand so that you can express your free will in ways so that you really be the people to testify to the truth with the messages known, heard and believed. Then it will no longer be you who make the decisions by yourselves but the Holy Spirit, in every single heart I created and bestowed, and when you join the Church through the Sacrament of Baptism then that becomes stronger and is truly manifested in every single person and every single soul. The truth comes from the heart, from the true instinct inherent and given to each person (5), so if you have a better understanding then in all classes, in all ranks, every role must live a life knowing God, recognizing God, and believing in the matters of power \u2013 then and now \u2013 which conform to the truth of the earthly world. There are many extraordinary and incredible realities you cannot explain the reason of just by looking at them; to God, there is nothing that cannot be done, but according to God everything has its own decree, its own law; the things God bestowed upon humanity. All these reminders are given to you for you to better understand in every single era and in every single situation, with everything explained.<\/p>\n

Out of love I still wait, out of love I still give you a complete love and the grace of salvation for every single precious soul to receive. Do not let it be lost and do not lose this sublime opportunity because you do not save your bodies for the days remaining on earth but you save your souls to have eternal life later. That is the reason for every single person to be human in the midst of this world \u2013 to be in the flesh to triumph over evil, to triumph with everything you have in the present. You have the right to choose; you live to bring glory and to have a clear answer that in life there is God, with His dominion and His creation so that you become a human being with a soul within each of you (6). God bestowed all the sublime blessings and created you so that you know how to praise, how to glorify, how to worship, how to revere; God\u2019s purpose in giving and manifesting to mankind is for you to recognize Him. You live to revere, you live a life to worship so that God\u2019s glory is over you and spreads to the brothers and sisters, so that they look at and follow, so that they look at in order to return to a God \u2013 a merciful God, a generous and patient God, a God who always forgives, a God who is always patient and who is slow to anger with the human race. People have lived through so many eras and events and all of these gifts are not over yet because God\u2019s Love still gives you the opportunity. He does not want everything to end because every single person has a soul and a mind to differentiate and to choose which path is to be the final path, the holy path, the path of truth, and the path that people need in order to have peace, happiness, and absolute faith.<\/p>\n

My beloved children, for all the meticulous details with which I already let you look into the Church, look into all the days and months of testimony so that you to understand what comes from the truth; I still bestow and continue to pour down the graces so that you recognize the Real Presence, which was not clearly proclaimed in the present world. Through the Church, through the righteous people, I choose the children to bring the voice, to bring all the truths to testify to everything given, so that mankind rises up by the life of faith in order to strengthen the things that are not yet seen but are present and help you. Out of love I still continue to let you recognize what I bestow upon the world.<\/p>\n

I pour down abundances upon the earthly world but you still do not recognize, you still do not believe, and you still rely on the realities in life, which are knowledge, self-interest, power, money; all of these are simply struggles in the human world that become unsolved problems and these struggles continue from this period to that period, from this nation to that nation, and keep continue on endlessly with evil deeds. When you do not walk in justice then you do not recognize righteousness and truth, so your path is opened wide for the evil spirits who look for all kinds of ways to attack the weak and fragile human condition, using all kinds of ways to lure you in the earthly world, all the principal arguments so that you are in complete denial so that you keep making choices from your individual rights; from your personal ego; from your self-interest; from the greed and selfishness inherent in the ego, in evil, in iniquity, in death and sins that are always present to make gradual inroads on you throughout so many generations and keep on going.<\/p>\n

What could lead you and bring you back? If you continue to fight, there is no peace, no happiness, and no place for you to entrust; so that goes on from one generation to the next, with the matters that you face \u2013 but the holy things, the righteous things are still constant; they still remain through the Church and continue to be recalled through My words, the words that still continue to resound for every single soul. Everything that comes from God differs from human things, differs from things humans prefer; because people do not yet believe, they do not yet understand love, they do not yet understand the truth, and they are still in a state of being misguided. They continue to embrace realities they do not understand at all, so they end up with idol worship, immorality, greed, selfishness, envy, ambition and passions, which encroach on them and totally control them so that they no longer recognize anything from the truth and what brings them hope, happiness, peace.<\/p>\n

It is time. Everything that belongs to truth and justice will forever and ever remain; no one can remove that truth and justice because Jesus still waits. Jesus still silently waits for mankind to return by a true heart because God desires what is from the heart, deep within the soul, from the real determination to rediscover the good and holy things \u2013 to walk in justice, in righteousness, in the truth, in order to understand love, to experience love, to reach a truly peaceful place that Jesus desires for every single person, every single family, every single community, every single role, and every single class in society. There is much that people still have not yet recognized; they still have not yet seen all of God\u2019s accomplishments, so now is the moment to be reminded again with all the historical facts gathered since Jesus Christ first came into the world and all these facts will be remembered though His death, to remind mankind to have love for one another, to remind mankind about everything Jesus endured to remove sin and deliver mankind from the darkness.<\/p>\n

That glory, then and now, waits for people in the earthly world; today, this is repeated with the miracles manifested in the earthly world, the miracles I want you to encounter so that you can see and embrace. That is the inherent truth that now waits for each one of you \u2013 each class, each role \u2013 to understand the meaning of My invitation so that you return to receive what is good and holy through the given doctrine and through the death that took responsibility for all of you, from the body to the soul; so that the body lives in happiness, peace and joy, and goes to the eternal place in the heavenly kingdom. So today all these graces are clearer to you so that you can better understand the meaning of the doctrine, the meaning of the Gospel, the meaning of the Good News, though already written but today is lively through the messengers, through the prophets who continue to proclaim to help people return, who continue to teach the ways to prepare for the remaining days of the end of the century.<\/p>\n

You need to know what needs to be known, what need to happen; you need to embrace and witness everything that needs to happen because the decision lies in mankind. I have always bestowed upon you and always given you the opportunity to encounter because what is needed is the human faith, the human belief; when you recognize and you seek then you will see the graces I always give \u2013 not just to certain individuals but to everyone in the world. Everyone has the right to choose those graces \u2013 the right to receive that grace of salvation \u2013 but to either receive those graces or not depends on every single individual. So today is a world with many realities that you see have happened and are happening; you can differentiate between right and wrong, between good and evil, between what people choose for themselves and what comes from God. Things from God are different and superior to the things you are looking at with your eyes; I just want to love and forgive, I just want unity and patience, so that you are charitable in the personal life, in the family, in the community, and to continue to proclaim everywhere, through charity and sacrifice.<\/p>\n

There are still many reminders you can listen to through the saints’ affirmations: faith, hope and charity. You can profoundly meditate with everything learned and known besides the presence I bestowed and manifested to today\u2019s world through the blessings and the graces so that you come close to a God whom you have neglected, so that you come close to a Person whom you need to speak to and express what you need to say, so that you repent and return. There is a divine meaning I give but you have not yet met and sought to meet in order to understand this profound meaning in order to save yourselves in this generation and to save your souls in the last days of life.<\/p>\n

There are so many things you cannot deny; today, with the messages heard and received, the day has come and all matters seem to be groaning; this generation seems to be collapsing by all the greed and selfishness, by the human stubbornness, by the injustices and by the external cloak of cruelties. People have acted completely against My doctrine; they continue to dispute, they continue to use all kinds of ways to kill one another; every single nation, every single role is focused in all things in the world, things inherent in humans. They do not allow the truth and the good things to come to those who need them; they lack in their duties, in their responsibilities. There is much happening today that is the consequences of the actions of people who, in their wickedness, look for all kinds of ways to kill; there is no way for them to save the situations despite their inquiring so this is the opportunity for you to recognize My power and to see My glory manifested to the earthly world. There is no one who cannot see with their eyes, cannot hear with their ears, and cannot understand the matters that happened and are happening. So everything that needs to happen will certainly happen; everything you need to see and need to know will certainly be manifested to the earthly world. These are the things I let all of My children experience \u2013 through the challenges, through the events that are really happening in the final time; you must endure miseries, with great sufferings and deaths.<\/p>\n

My beloved children, it has been many months and years since the invitation (7); everything realized in the most recent days still reminds you, but there are still many, many people who live a life determined to walk the path of evil, who think of themselves as the Sovereign Being. They think they can achieve in their weak and sinful nature but that is a mistake for the world, a mistake for those in positions of authority, who separate themselves and do not recognize the grace of salvation from God. Since they decide not to take that one path, not to accept God and to be separated from the doctrine of love, they must bear the responsibility for what they have done and are doing; there is a price to pay.<\/p>\n

For this reason, O righteous people, all of you will be rewarded and will enjoy happiness forever so endure while you live in today\u2019s era, while you live in this time period, because I act through you, I use you, and I desire that you continue to make sacrifices till the last drop of blood. I want you to continue to testify and to practice what is known and heard from the doctrine, from the invitation \u2013 to testify for God through the grace of salvation, to testify for love, to testify for God through healing and friendship. You will be attacked by your enemies but when they attempt to harm you they will end up being decimated by the sword of Justice that I wield through you to come to the human world. Rest assured; for everything I have arranged in a program, whoever needs to make sacrifices must make sacrifices because those sacrifices are the last actions for you to gain the eternal place I prepared for the people who are deserving, who are just, who are the witnesses to the Good News, who really live for Jesus Christ till the last minute.<\/p>\n

As for the wicked ones, you will help them change, help them return in the final hour, and help them rise up with the meanings of the Six Kowtows (8) \u2013 the rich meanings I give to every single rank, every single role, every single humble person. Though they do not yet know or understand but when they practice with all their hearts, they will be forgiven (9) and they will be saved in the remaining days of the tribulations, which are the days remaining in which you really must accomplish with everything given to the earthly world. You cannot avoid the day of purification, the day of the miserable ordeals; every single person cannot avoid the day in which everything will be destroyed and all wickedness and sins eliminated. The just people will be taken away, the people who live in sins will also be taken away, and those remaining will only be a very small number in the earthly world.<\/p>\n

Remember that the works of God all have an arranged plan that will bring to the new world peace, happiness and all the graces that I longed for from the ages. My glory will be given to all; there will not be one who does not prostrate, who does not kneel and who does not bow before a God who came, who is coming and will come \u2013 to every single individual, to every single family, to every single community, and to the entire world. This is what I remind you of. I am grieving for the stubborn people, grieving for the immature souls, grieving for the people who just go on, the people who know but do not return because they hold onto power, greed, selfishness; they hold onto the path of lures by the evil spirits and they cannot return.<\/p>\n

Everything I bestow \u2013 all has a reason. The opportunity to make the final decision is up to every single one of you, the right to make the final decision is up to every single soul \u2013 by the actions of your return to a life of faith, to good and holy things, to the goodness I bestowed and am bestowing so that you may return in the unity of love; united in order to be accepted into the heavenly light I prepared for the soul, just like the people who will enter into the new world that I prepared for all of you. The time has come; there is no longer time to hesitate and there is no longer time to choose to believe or not. Take a look at the daily matters that keep happening; you will see the fear and the chaos \u2013 if you are not steadfast in faith, you will be frightened, with no other place to entrust yourselves. I want you to be strong and to not be afraid because I have come. I am proclaiming so that you receive everything bestowed through the mystery of My appearance (10) so that you see from the eyes of faith and from the human eyes in order to recognize the truth I bestow upon you in this period of grace and blessing. The end will come very quickly so do not let it be too late; return soon.<\/p>\n

Today I speak thus \u2013 I hope all those who have roles in the ranks of the leaders, I hope all those who have the heart to testify for faith, I hope all those who have duties and responsibilities will help the brothers return. I hope the righteous ones will continue on the same path in life in order to receive the great abundance I pour down for those children who are testifying to the truth and to the graces, testifying to the period of graces and blessings in which I lead you back, close to Me; and I also hope that the wicked, sinful world makes a decision regarding the wicked things present in life, because that wickedness will destroy you \u2013 spiritually and physically \u2013 depending on every single individual, according to all the deeds you choose for yourselves.<\/p>\n

Today this is all I want to say. I hope that you can listen and understand. This is not something to threaten or frighten you. It is time for My word to come forcefully so that you make the decision to return to grace, so that you to unite together in one spirit and receive the intercession, the protection from Mother Mary along with the legion of saints and angels whose help you need. Today this is all I want to say. My peace be will all of you. I love you very much. Do not worry; always remain calm with a life of prayer and seek to come to the place where I am present, waiting to welcome you \u2013 the Holy Eucharist \u2013 the place where you can have quietness in order for you to calmly take notice of everything that happened, that is happening and you are encountering. Entrust and trust. Recognize the path that I am guiding you on. Listen to Mother\u2019s words and guidance so that you to understand the meanings every single time you bow your heads in prostration, the given meanings that are the answers regarding the help you receive in the days of tribulations and in the remaining days of the end of the century. Goodbye children. I love you very much.<\/p>\n

L<\/strong>.<\/strong>: O God, I thank God\u2019s grace; I praise and glorify God. I did not know that today I could come to this place and receive so much that we did not think of and did not know of. Today I can clearly recognize the message Father reserves in particular for the sinners and in general for the righteous people and for the brothers and sisters who are serving in their missions, including the people whose functions are to proclaim Father\u2019s word to the world.<\/p>\n

It is time to rise up, it is time for us to no longer deny, because with our normal and commonplace eyes, we are able to witness and contemplate the Holy Eucharist of Father and we are able to see the great lights that appear at the places where Father pours down the graces through the revelations. So this is something every single one of us needs to pay attention to and be aware of, in choosing the path we take and will take. May Father\u2019s holy Will lead us; may we return in unity, together \u2013 may we never take for granted all that we are doing and serving for, and may we never take for granted the revelations known. We certainly must revere the revelations in the remaining days of the end of the century \u2013 to help our souls, to help our bodies, to help the life of faith so that we may unite through Mother\u2019s intercession, and through the revelations of the meanings of the Six Kowtows from Mother to the world, that we received and practiced in the past days. May everyone accept and continue to help one another to prostrate, to return, to prepare for the blessings God planned for our human race through Mother’s help and intercession.<\/p>\n

One more time, in the Holy Name of Jesus Christ our God; L. completes this message at exactly 2:51 p.m. on Monday, October 12, 2015, at Saint Lawrence Church, where L. and M. just received a message from God. It is now time for the Divine Mercy so we would like to offer the Chaplet of Divine Mercy at this place on behalf of the world, on behalf of the people who live in sin, on behalf of our families, on behalf of the brothers and sisters who are working, especially for those of us who are silently serving over the past days and months. With a fervent heart, allow me to offer on their behalf the Chaplet of Divine Mercy to God and after that we will come to Mother to ask to receive Mother\u2019s words this afternoon. Every Monday we usually come here to receive a message from God and from Mother, in general for the world and in particular for every single individual who is serving in our roles. One more time, in the Holy Name of Jesus Christ our God, I thank God\u2019s grace, God the Holy Spirit\u2019s grace, Mother\u2019s grace. I complete this message at exactly 2:52 p.m. at Saint Lawrence Church, in front of the tabernacle where we are kneeling to receive God\u2019s words and revelations to today\u2019s world, on behalf of all our brothers and sisters, the people who are listening \u2013 in a spirit of thankfulness, of gratefulness, of praise to God. Amen. Amen. Amen.<\/p>\n

    \n
  1. When L. receives a locution, she is impelled by the Holy Spirit to vocalize it instantaneously. While others hear or are present, it is L. alone who receives the message.<\/li>\n
  2. This seems to refer to receiving extraordinary revelations.<\/li>\n
  3. See Matthew 11:25-26 and Luke 10:21.<\/li>\n
  4. From various religions to Aristotle to elementary physics, it is clear that all realities and actions have a source, a cause. Modern man, though, in so-called philosophy, has claimed that realities simply are \u2013 with no cause necessary. This comes from the writings of atheists or agnostics: \u201cThe fool says in his heart, \u2018There is no God\u2019\u201d (Psalm 14:1).<\/li>\n
  5. God\u2019s law is written on the heart of every man. See Romans 2:14-16, Hebrews 10:16 and Jeremiah 31:33-34.<\/li>\n
  6. Everyone has an immortal soul; what is meant here is a soul alive and intact. When the soul is in the state of grace it is alive. When a person commits a mortal sin, it causes the supernatural death of the soul.<\/li>\n
  7. has been receiving messages for years now. This private revelation is the invitation and testifying for it is referred to several sentences later.<\/li>\n
  8. See these messages: \u201cThe Meaning of the Six Kowtows\u201d (August 8, 2015) and \u201cThe Meaning of the Prostration\u201d (September 12, 2015).<\/li>\n
  9. The Six Kowtows are most definitely never<\/span><\/strong> a substitute for sacramental confession. However, with all the unrest, weather-related disasters, etc. that are to come, as revealed in the Book of Revelation, there may not be adequate access to priests. Under such circumstances (or for those who are not Catholic or Orthodox and therefore cannot go to Confession), the Church teaches that God \u201cis not bound by his sacraments<\/em>\u201d (Catechism of the Catholic Church, <\/em>1257). St. Thomas Aquinas taught that God\u2019s \u201cpower is not tied to visible sacraments\u201d (Summa<\/em>, III. 68.2.c). The Six Kowtows are, in deed and word, intrinsically an expression of contrition, and therefore are an avenue for forgiveness by God. But, again, the Six Kowtows are never<\/span><\/strong> to be viewed or practiced as a substitute for individual Confession (or even a \u201cGeneral Confession and Absolution\u201d service administered by a priest if it comes to that someday). (10)\u00a0\u00a0\u00a0\u00a0\u00a0 The seeing of Jesus in the Eucharist associated with this private revelation.<\/li>\n<\/ol>\n

    New Revelations through the Eucharist<\/strong><\/p>\n

    http:\/\/nrtte.net\/<\/a><\/p>\n

    Please share this message and website with those you know via email, social media, printing the message and word of mouth.\u00a0\u00a0 <\/em><\/p>\n

    \u00a0<\/em><\/p>\n

    \u00a0<\/em>[:vi]\nhttp:\/\/nrtte.net\/wp-content\/uploads\/2015\/10\/2015-10-12-God-K.m4a<\/a><\/audio>\n

    \"\"<\/p>\n

    \u0110\u00e3 \u0110\u1ebfn Gi\u1edd<\/p>\n

    Ng\u00e0y 12, th\u00e1ng 10 n\u0103m 2015<\/p>\n

    L.: L\u1ea1y Ch\u00faa, 2 gi\u1edd 10 ph\u00fat ng\u00e0y Th\u1ee9 Hai, th\u00e1ng 10, ng\u00e0y 12, 2015, h\u00f4m nay t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Lawrence, tr\u01b0\u1edbc nh\u00e0 T\u1ea1m, con v\u00e0 ch\u1ecb MN. c\u0169ng kh\u00f4ng d\u1ef1 \u0111\u1ecbnh nh\u01b0ng ch\u00fang con ho\u00e0n to\u00e0n c\u00f3 m\u1eb7t t\u1ea1i n\u01a1i \u0111\u00e2y, ch\u00fang con c\u0169ng \u0111\u00e3 d\u00e2ng l\u00ean Ch\u00faa S\u00e1u c\u00e1i l\u1ea1y h\u00f4m nay sau Th\u00e1nh L\u1ec5 Misa. Ch\u00fang con \u0111\u00e3 ho\u00e0n t\u1ea5t v\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nghe (1) th\u00eam \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nghe r\u00f5 \u00fd ngh\u0129a c\u1ee7a c\u00e1i l\u1ea1y th\u1ee9 T\u01b0 v\u00e0 c\u00e1i l\u1ea1y th\u1ee9 N\u0103m. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u00fang con ch\u01b0a hi\u1ec3u nh\u1eefng ng\u00e0y v\u1eeba qua, h\u00f4m nay l\u1ea1i c\u00e0ng r\u00f5 h\u01a1n nh\u01b0 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf qua Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng. C\u1ea3m t\u1ea1 \u01a1n t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111\u00e3 ti\u1ebfp t\u1ee5c d\u00f9ng nh\u1eefng ng\u01b0\u1eddi h\u00e8n m\u1ecdn nh\u1ecf b\u00e9 nh\u01b0 ch\u00fang con, \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi do Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u1ec9 d\u1ea1y \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt v\u00e0 ghi ch\u00e9p m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng.<\/p>\n

    L\u1ea1y Ch\u00faa, nh\u01b0 tr\u00edch b\u00e0i s\u00e1ch Th\u00e1nh Phaol\u00f4 ng\u00e0y h\u00f4m nay n\u00f3i v\u1edbi gi\u00e1o \u0111o\u00e0n R\u00f4ma, ch\u00ednh nh\u1edd \u0110\u1ee9c Gi\u00easu, ch\u00ednh nh\u1edd Ng\u00e0i, v\u1edbi Ng\u00e0i m\u00e0 h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c loan truy\u1ec1n gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, \u0111\u01b0\u1ee3c bi\u1ebft Ng\u00e0i v\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 v\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0110\u1ee9c Ch\u00faa Cha v\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00easu, Con M\u1ed9t c\u1ee7a Ng\u00e0i, \u0111\u1ec3 gi\u00e1o l\u00fd n\u00e0y ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c vang d\u1ed9i v\u00e0 ti\u1ebfp t\u1ee5c qua nh\u1eefng ng\u01b0\u1eddi nh\u1ecf b\u00e9 trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi v\u00e0o th\u1eddi \u0111i\u1ec3m tr\u01b0\u1edbc kia \u2013 l\u00e0 c\u00e1c Th\u00e1nh T\u00f4ng \u0110\u1ed3. C\u00e1c Ng\u00e0i \u0111\u00e3 h\u1ebft l\u00f2ng nh\u00e2n ch\u1ee9ng cho Tin M\u1eebng, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c v\u1ed1n \u0111\u00e3 c\u00f3 qua c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 c\u1ee7a \u0110\u1ee9c Ch\u00faa Gi\u00easu m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ef1 s\u1ed1ng v\u0129nh c\u1eedu c\u1ee7a thi\u00ean qu\u1ed1c v\u00e0 s\u1ef1 s\u1ed1ng c\u1ee7a hi\u1ec7n t\u1ea1i m\u00e0 ch\u00fang con \u0111ang c\u00f2n ti\u1ebfp t\u1ee5c cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay.<\/p>\n

    L\u1ea1y Ch\u00faa, \u0111i\u1ec1u cao tr\u1ecdng n\u00e0y n\u1ebfu Ch\u00faa kh\u00f4ng cho ph\u00e9p th\u00ec kh\u00f4ng ai c\u00f3 quy\u1ec1n \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u01b0\u1ee3c nghe; d\u1eabu l\u00e0 m\u1ed9t ch\u1eef hay d\u1eabu l\u00e0 m\u1ed7i m\u1ed9t \u00fd ngh\u0129a t\u1ed1t \u0111\u1eb9p, n\u1ebfu kh\u00f4ng \u0111\u1ebfn t\u1eeb Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 kh\u00f4ng \u0111\u1ebfn t\u1eeb s\u1ef1 l\u00e0nh th\u00e1nh v\u00e0 n\u1ebfu kh\u00f4ng \u0111\u01b0\u1ee3c s\u1ef1 cho ph\u00e9p c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec kh\u00f4ng ai l\u00e0m \u0111\u01b0\u1ee3c v\u00e0 kh\u00f4ng ai d\u00e1m l\u00e0m (2). T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb Thi\u00ean Ch\u00faa, Ch\u00faa \u0111\u00e3 m\u1ea1c kh\u1ea3i v\u00e0 ban cho nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ghi ch\u00e9p v\u00e0 Ch\u00faa c\u0169ng \u0111\u00e3 n\u00f3i, Ch\u00faa Gi\u00easu c\u0169ng \u0111\u00e3 th\u01b0a c\u00f9ng v\u1edbi \u0110\u1ee9c Ch\u00faa Cha: “Cha kh\u00f4ng m\u1ea1c kh\u1ea3i cho nh\u1eefng ng\u01b0\u1eddi hi\u1ec1n tri\u1ebft nh\u01b0ng Cha m\u1ea1c kh\u1ea3i cho nh\u1eefng ng\u01b0\u1eddi b\u00e9 m\u1ecdn.” (3) \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 th\u1ebf gi\u1edbi h\u00f4m nay v\u1eabn c\u00f2n v\u00e0 c\u00f3 \u0111\u1ec3 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c r\u1eb1ng nh\u1eefng g\u00ec t\u1eeb n\u01a1i Thi\u00ean Ch\u00faa qua s\u1ef1 l\u00e0nh th\u00e1nh, qua s\u1ef1 nh\u1eafc nh\u1edf nh\u1eefng \u0111i\u1ec1u k\u1ef3 di\u1ec7u m\u00e0 Ch\u00faa \u0111\u00e3 ban, \u0111ang ban cho ch\u00fang con gi\u1eefa th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa v\u00e0 s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng c\u1ee7a Ch\u00faa cho t\u00e2m h\u1ed3n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang con c\u1ea7n \u0111\u1ec3 s\u1eeda \u0111\u1ed5i, c\u1ea7n \u0111\u1ec3 th\u1ed1ng h\u1ed1i, c\u1ea7n \u0111\u1ec3 \u0103n n\u0103n v\u00e0 coi l\u1ea1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng thi\u1ebfu s\u00f3t v\u1ed1n c\u00f3 m\u00e0 ch\u00fang con \u0111\u00e3 l\u00e3ng qu\u00ean, ch\u00fang con \u0111\u00e3 kh\u00f4ng c\u00f2n tin v\u00e0 ch\u00fang con \u0111\u00e3 lo\u1ea1i b\u1ecf \u0111i nh\u1eefng s\u1ef1 t\u1ed1t \u0111\u1eb9p m\u00e0 ch\u00fang con c\u1ea7n bi\u1ebft v\u00e0 ph\u1ea3i bi\u1ebft. Ng\u00e0y h\u00f4m nay t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eafc nh\u1edf ch\u00fang con tr\u1edf v\u1ec1, nh\u1eafc nh\u1edf ch\u00fang con \u0111\u00f3n l\u1ea5y t\u00ecnh y\u00eau v\u1ed1n c\u00f3, \u0111\u00e3 c\u00f3 v\u00e0 nh\u1ea5t l\u00e0 \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con kh\u00f4ng th\u1ec3 t\u00e1ch xa v\u00e0 c\u0169ng kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 \u0110\u1ee9c Gi\u00easu \u0111\u00e3 mang \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u s\u1ed1ng linh h\u1ed3n, th\u1ec3 x\u00e1c m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con trong nh\u00e2n lo\u1ea1i (4).<\/p>\n

    L\u1ea1y Ch\u00faa, con xin ng\u1eebng l\u1ea1i \u0111\u1ec3 xin \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa \u0111\u1ebfn v\u1edbi con, v\u00e0o m\u1ed7i ng\u00e0y Th\u1ee9 Hai m\u00e0 con lu\u00f4n lu\u00f4n d\u00e0nh th\u1eddi gian cho Ch\u00faa, d\u00e0nh th\u1eddi gian v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat y\u00ean l\u1eb7ng \u0111\u00f3n nghe Ch\u00faa d\u1ea1y m\u1ed7i m\u1ed9t tu\u1ea7n, nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa g\u1edfi \u0111\u1ebfn chung cho th\u1ebf gi\u1edbi v\u00e0 ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. H\u00f4m nay ch\u00fang con s\u1eb5n s\u00e0ng \u0111\u1ec3 ch\u1edd \u0111\u1ee3i \u0111\u00f3n nghe nh\u1eefng l\u1eddi Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang con \u0111\u1eb7c bi\u1ec7t trong gi\u00e2y ph\u00fat n\u00e0y.<\/p>\n

    Cha: L., MN. hai con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    \u0110\u00e3 \u0111\u1ebfn gi\u1edd, c\u0169ng kh\u00f4ng c\u00f2n s\u1ef1 l\u1ef1a ch\u1ecdn nh\u01b0 con suy ngh\u0129 hay c\u1ea3m nh\u1eadn \u1edf n\u01a1i c\u1ea3m gi\u00e1c c\u1ee7a m\u00ecnh. Ngay b\u00e2y gi\u1edd con c\u0169ng \u0111\u00e3 bi\u1ebft nh\u1eefng g\u00ec Cha mu\u1ed1n, nh\u1eefng g\u00ec Th\u00e1nh Th\u1ea7n linh \u1ee9ng, c\u00e1c con kh\u00f4ng th\u1ec3 ch\u1ed1i t\u1eeb v\u00e0 c\u00e1c con kh\u00f4ng th\u1ec3 c\u1ea3n \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c m\u00e0 Cha \u0111\u00e3 d\u00f9ng c\u00e1c con v\u00e0 qua c\u00e1c con \u0111\u1ec3 ban \u0111\u1ebfn v\u1edbi nh\u1eefng l\u1eddi thi\u1ebft tha cho con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi ng\u00e0y nay; c\u0169ng l\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi v\u00e0 \u0111\u00e1p \u1ee9ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 c\u00e1c con \u0111ang khao kh\u00e1t trong s\u1ee9 v\u1ee5 c\u1ee7a m\u00ecnh v\u00e0 c\u00f3 m\u1ed9t t\u1ea5m l\u00f2ng ngh\u0129 \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u00e1c v\u1edbi m\u1ed9t tr\u00e1i tim ch\u00e2n th\u00e0nh, v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng ch\u1ecbu \u0111\u1ef1ng hy sinh \u0111\u1ec3 nh\u1eefng vi\u1ec7c c\u1ee7a Cha \u0111\u01b0\u1ee3c th\u00e0nh s\u1ef1 tr\u00ean m\u1ed7i m\u1ed9t ng\u01b0\u1eddi m\u00e0 Cha ch\u1ecdn l\u1ef1a trong h\u00e0ng ng\u0169 t\u00f4ng \u0111\u1ed3.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, th\u1eddi gian \u0111\u00e3 \u0111i qua, h\u00f4m nay c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u1ecdc B\u00e0i \u0110\u1ecdc M\u1ed9t qua T\u00f4ng \u0111\u1ed3 Phaol\u00f4 \u0111\u00e3 nh\u1eafn g\u1edfi nh\u1eefng l\u1eddi cho t\u00edn h\u1eefu R\u00f4ma \u0111\u1ec3 c\u00e1c con hi\u1ec3u \u0111\u01b0\u1ee3c r\u1eb1ng nh\u1eefng g\u00ec Cha \u0111\u00e3 l\u00e0m kh\u00f4ng ph\u1ea3i ch\u1ec9 v\u00e0o nh\u1eefng th\u1eddi \u0111i\u1ec3m \u0111\u00e3 \u0111i qua; nh\u1eefng th\u1eddi \u0111i\u1ec3m ti\u1ebfp t\u1ee5c v\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng v\u1eabn c\u00f2n \u0111\u1ec3 c\u00e1c con v\u1eabn ti\u1ebfp t\u1ee5c v\u1eabn l\u00e0 nh\u1eefng ng\u01b0\u1eddi nh\u00e2n ch\u1ee9ng, v\u1eabn ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng cho m\u1ed9t \u0110\u1ea5ng T\u00ecnh Y\u00eau m\u00e0 \u0111i\u1ec1u \u0111\u00f3 \u0111em \u0111\u1ebfn cho c\u00e1c con s\u1ef1 thay \u0111\u1ed5i cho \u0111\u1eddi s\u1ed1ng, thay \u0111\u1ed5i cho th\u1ebf gi\u1edbi ni\u1ec1m hy v\u1ecdng, v\u00e0 g\u1ee3i l\u00ean t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c, do c\u00f4ng cu\u1ed9c t\u1eed n\u1ea1n m\u00e0 Cha \u0111\u00e3 ho\u00e0n t\u1ea5t \u0111\u1ec3 \u0111em s\u1ef1 chi\u1ebfn th\u1eafng \u0111\u00f3, \u0111em s\u1ef1 vinh quang \u0111\u00f3 ban trao cho m\u1ed7i m\u1ed9t linh h\u1ed3n c\u1ee7a c\u00e1c con trong th\u1ebf gi\u1edbi.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, kh\u00f4ng th\u1ec3 ho\u00e0n t\u1ea5t \u0111\u01b0\u1ee3c v\u1edbi m\u1ed9t \u0111i\u1ec3m v\u00e0 kh\u00f4ng th\u1ec3 ho\u00e0n t\u1ea5t v\u1edbi m\u1ed9t th\u1eddi \u0111\u1ea1i khi con ng\u01b0\u1eddi v\u1eabn c\u00f2n \u1edf trong t\u1ed9i, con ng\u01b0\u1eddi v\u1eabn c\u00f2n t\u1eeb ch\u1ed1i, con ng\u01b0\u1eddi v\u1eabn c\u00f2n ngoan c\u1ed1, con ng\u01b0\u1eddi v\u1eabn ch\u01b0a tin v\u00e0 ch\u01b0a nh\u1eadn th\u00ec ng\u00e0y \u0111\u00f3 c\u00e1c t\u00f4ng \u0111\u1ed3 v\u1eabn c\u00f2n ti\u1ebfp t\u1ee5c l\u00e0m vi\u1ec7c \u2013 t\u1eeb th\u1ebf h\u1ec7 n\u00e0y \u0111\u1ebfn th\u1ebf h\u1ec7 kh\u00e1c. B\u1edfi v\u1eady cho n\u00ean ti\u1ebfng n\u00f3i c\u1ee7a Gi\u00e1o H\u1ed9i, ti\u1ebfng n\u00f3i c\u1ee7a m\u00f4n \u0111\u1ec7 \u0111\u01b0\u1ee3c ch\u1ecdn, ti\u1ebfng n\u00f3i c\u1ee7a c\u00e1c t\u00f4ng \u0111\u1ed3 ti\u1ebfp t\u1ee5c ti\u1ebfp di\u1ec5n cho \u0111\u1ebfn th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y h\u00f4m nay, v\u1eabn n\u00f3i l\u00ean Tin M\u1eebng c\u1ee7a Cha \u0111\u1ec3 nh\u1eafc nh\u1edf cho c\u00e1c con, nh\u1eafc nh\u1edf chung cho nh\u00e2n lo\u1ea1i v\u00e0 nh\u1eafc nh\u1edf cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. B\u1edfi v\u00ec \u0111\u1eddi s\u1ed1ng lu\u00f4n lu\u00f4n g\u1ea7n v\u1edbi th\u1ef1c t\u1ebf, lu\u00f4n lu\u00f4n c\u00f3 nh\u1eefng s\u1ef1 c\u00e1m d\u1ed7 m\u00e0 c\u00e1c con n\u1ebfu kh\u00f4ng th\u1ec3 t\u1eadp cho m\u00ecnh c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin m\u1ea1nh m\u1ebd \u2013 qua s\u1ef1 th\u1ef1c h\u00e0nh v\u00e0 qua \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n \u2013 th\u00ec lu\u00f4n lu\u00f4n b\u1ecb ng\u00e3 g\u1ee5c v\u00e0 b\u1ecb \u0111\u00e1nh ph\u00e1 b\u1edfi s\u1ef1 d\u1eef; s\u1ef1 d\u1eef l\u00e0 nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i c\u00e1i kh\u00e1t v\u1ecdng, \u1edf n\u01a1i s\u1ef1 tham lam, \u1edf n\u01a1i s\u1ef1 \u01b0\u1edbc mu\u1ed1n, \u1edf n\u01a1i s\u1ef1 b\u1ea5t ch\u00e1nh v\u1ed1n c\u00f3 trong t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 ngay t\u1eeb l\u00fac ban \u0111\u1ea7u lo\u00e0i ng\u01b0\u1eddi v\u1ed1n \u0111\u00e3 \u0111i v\u00e0o trong m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con \u0111\u00e3 ph\u1ea3i qua nh\u1eefng giai \u0111o\u1ea1n \u0111\u1ec3 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay c\u00e1c con c\u00f3 th\u1ec3 th\u00e0nh c\u00f4ng v\u00e0 tr\u1edf v\u1ec1 \u0111\u1ec3 \u0111\u01b0\u1ee3c tin, \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft. \u0110\u00f3 l\u00e0 m\u1ed9t c\u00f4ng nghi\u1ec7p l\u1edbn lao \u0111\u1ec3 c\u00e1c con d\u00f9ng nh\u1eefng c\u00f4ng nghi\u1ec7p \u0111\u00f3, d\u00f9ng nh\u1eefng m\u00f3n qu\u00e0 \u00e2n s\u0169ng v\u0129 \u0111\u1ea1i \u0111\u00f3 \u0111\u1ec3 c\u00f3 th\u1ec3 ti\u1ebfn v\u00e0o \u1edf m\u1ed9t n\u01a1i ch\u1ed1n v\u0129nh vi\u1ec5n m\u00e0 c\u00e1c con c\u00f9ng v\u1edbi c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh, c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c v\u1ecb th\u00e1nh m\u00e0 c\u1ea3 cu\u1ed9c \u0111\u1eddi c\u1ee7a c\u00e1c ng\u00e0i c\u0169ng ph\u1ea3i \u0111i qua nh\u1eefng s\u1ef1 th\u00e1ch \u0111\u1ed1, \u0111i qua nh\u1eefng s\u1ef1 th\u1eed th\u00e1ch \u0111\u1ec3 cu\u1ed1i c\u00f9ng v\u1edbi s\u1ef1 chi\u1ebfn th\u1eafng m\u1edbi \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 h\u00f4m nay c\u00e1c con g\u1ecdi \u0111\u00f3 l\u00e0 thi\u00ean \u0111\u00e0ng v\u00e0 l\u00e0 thi\u00ean qu\u1ed1c.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, Cha kh\u00f4ng mu\u1ed1n b\u1ea5t c\u1ee9 m\u1ed9t ai l\u1ecdt kh\u1ecfi hay kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c v\u00e0o \u1edf m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 Cha \u0111\u00e3 d\u1ecdn s\u1eb5n, \u1edf tr\u00ean \u0111\u00f3 r\u1ea5t bao la, \u0111\u1ee7 m\u1ecdi th\u00e0nh ph\u1ea7n v\u00e0 \u0111\u1ee7 m\u1ecdi \u0111i\u1ec1u ki\u1ec7n \u0111\u1ec3 cung c\u1ea5p cho m\u1ed7i m\u1ed9t linh h\u1ed3n m\u1ed7i m\u1ed9t c\u1ea5p b\u1eadc khi c\u00e1c con ti\u1ebfn v\u00e0o m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 an b\u00e0i v\u00e0 d\u1ecdn s\u1eb5n. \u0110i\u1ec1u n\u00e0y c\u00f3 l\u1ebd c\u00e1c con kh\u00f4ng hi\u1ec3u nh\u01b0ng \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 Cha mu\u1ed1n cho c\u00e1c con \u0111\u01b0\u1ee3c r\u00f5 h\u01a1n; b\u1edfi v\u00ec trong \u0111\u1eddi s\u1ed1ng c\u1ee7a hi\u1ec7n th\u1ef1c c\u1ee7a th\u1ebf gi\u1edbi n\u00f3 ch\u1ec9 n\u1eb1m trong nh\u1eefng s\u1ef1 h\u1ea1n h\u1eb9p b\u00e9 nh\u1ecf; c\u00e1c con ch\u1ec9 nh\u00ecn trong m\u1ed9t \u0111\u00f4i m\u1eaft thi\u1ec3n c\u1eadn v\u00e0 non n\u1edbt nh\u01b0ng th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con \u0111\u1ebfn l\u00e0 th\u1ebf gi\u1edbi hi\u1ec7n th\u1ef1c m\u00e3i m\u00e3i, l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi bao la, m\u1ed9t th\u1ebf gi\u1edbi tr\u00e0n \u0111\u1ea7y t\u00ecnh y\u00eau, m\u1ed9t th\u1ebf gi\u1edbi \u0111\u1ea7y h\u1ea1nh ph\u00fac, m\u1ed9t th\u1ebf gi\u1edbi ch\u1ec9 ca ng\u1ee3i, ch\u00fac t\u1ee5ng v\u00e0 \u0111\u1eddi s\u1ed1ng kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y bu\u1ed3n kh\u1ed5, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y gi\u00e0 nua, tu\u1ed5i t\u00e1c, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y gian lao v\u00e0 kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y \u0111\u1ea5u tranh nh\u01b0 \u1edf th\u1ebf gi\u1edbi tr\u1ea7n gian.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, Cha \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gian \u0111\u1ec3 \u0111em M\u00e1u c\u1ee7a m\u00ecnh ghi kh\u1eafc v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 nh\u01b0 l\u00e0 m\u1ed9t b\u1eb1ng ch\u1ee9ng \u0111\u1ec3 t\u1eadp v\u00e0 d\u1ea1y cho c\u00e1c con con \u0111\u01b0\u1eddng c\u1ee7a ch\u00e2n l\u00fd, con \u0111\u01b0\u1eddng c\u1ee7a s\u1ef1 th\u1eadt v\u00e0 con \u0111\u01b0\u1eddng c\u1ee7a l\u1ebd ph\u1ea3i; kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u01a1n gi\u1ea3n theo c\u00e1i c\u00e1ch nh\u00ecn c\u1ee7a con ng\u01b0\u1eddi, kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u01a1n gi\u1ea3n nh\u01b0 c\u00e1ch s\u1ed1ng c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian m\u00e0 l\u00e0 m\u1ed9t con \u0111\u01b0\u1eddng c\u1ea7n c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng n\u1ed9i t\u00e2m c\u1ee7a t\u00e2m h\u1ed3n, l\u00e0 c\u00e1c con ph\u1ea3i nh\u00ecn \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 c\u00e1c con th\u1ea5m nhu\u1ea7n t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n ph\u1ea3i tin, b\u1edfi v\u00ec c\u00e1c con tin th\u00ec c\u00e1c con m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c c\u1ee7a Cha \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m, c\u00e1c con tin th\u00ec c\u00e1c con m\u1edbi bi\u1ebft \u0111\u01b0\u1ee3c m\u1ed9t l\u1ecbch s\u1eed v\u1ed1n c\u00f3 \u0111\u1ec3 c\u1ee9u c\u00e1c con qua nh\u1eefng ng\u00e0y c\u1ee7a c\u1eeda \u1ea3i c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian. Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng th\u1ec3 n\u00f3i th\u00e0nh l\u1eddi hay s\u00e1ch v\u1edf n\u00e0o c\u00f3 th\u1ec3 ghi ch\u00e9p t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u n\u1ebfu Cha kh\u00f4ng cho ph\u00e9p ho\u1eb7c c\u00f3 th\u1ec3 qua Th\u00e1nh Th\u1ea7n \u0111\u1ec3 ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi. Qu\u1ea3 th\u1eadt, n\u00f3 kh\u00f4ng qu\u00e1 nhi\u1ec1u ph\u1ee9c t\u1ea1p khi con ng\u01b0\u1eddi suy di\u1ec5n m\u00e0 n\u00f3 ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft \u0111\u1ec3 ch\u1ec9 d\u1ea1y v\u1ed1n c\u00f3 v\u00e0 c\u1ea7n c\u00f3 trong n\u1ec1n t\u1ea3ng c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi. Cha kh\u00f4ng qu\u00e1 kh\u1eaft khe \u0111\u1ec3 b\u1eaft t\u1ed9i nh\u1eefng ng\u01b0\u1eddi con c\u00e1i trong th\u1ebf gi\u1edbi khi h\u1ecd mang th\u00e2n x\u00e1c y\u1ebfu \u0111u\u1ed1i, h\u1ecd ch\u01b0a ho\u00e0n to\u00e0n hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd, h\u1ecd ch\u01b0a ho\u00e0n to\u00e0n hi\u1ec3u \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd v\u00e0 ch\u01b0a tin c\u00f3 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 c\u00f3 v\u00e0 hi\u1ec7n h\u1eefu, v\u00e0 h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng tin v\u00e0o \u01a1n c\u1ee9u \u0111\u1ed9 \u2013 qua c\u00e1i ch\u1ebft \u2013 m\u00e0 Cha \u0111\u00e3 hy sinh tr\u1ecdn v\u1eb9n \u0111\u1ec3 c\u1ee9u con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

    Cho n\u00ean nh\u1eefng vi\u1ec7c m\u00e0 Cha \u0111\u00e3 l\u00e0m, m\u1ecdi vi\u1ec7c c\u00f3 s\u1ef1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa To\u00e0n N\u0103ng; \u0110\u1ee9c Ch\u00faa Cha Ng\u00e0i \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con ng\u01b0\u1eddi v\u00e0 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch trong th\u01b0\u1ee3ng tr\u00ed \u0111\u1ec3 \u0111\u1ed5 xu\u1ed1ng \u00e2n s\u0169ng cho th\u1ebf gi\u1edbi tr\u1ea7n gian; c\u0169ng l\u00e0 m\u1ed9t g\u01b0\u01a1ng s\u00e1ng \u0111i v\u00e0o s\u1ef1 l\u1eadp lu\u1eadn v\u00e0 c\u00e1i l\u00fd c\u1ee7a th\u1ebf gi\u1edbi \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a, \u0111\u01b0\u1ee3c bi\u1ebft Cha, \u0111\u01b0\u1ee3c nh\u1eadn ra Thi\u00ean Ch\u00faa v\u00e0 \u0111\u01b0\u1ee3c \u0111i v\u00e0o h\u00e0ng ng\u0169. Nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c h\u1ed9i nh\u1eadp v\u00e0 ch\u00ednh th\u1ee9c \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 v\u00e0 \u01a1n tha th\u1ee9 th\u00ec c\u00e1c con ph\u1ea3i bi\u1ebft gi\u00e1o l\u00fd v\u00e0 kh\u00f4ng th\u1ec3 n\u00e0o t\u1eeb ch\u1ed1i m\u1ed9t ch\u00e2n l\u00fd v\u1ed1n c\u00f3 v\u00e0 \u0111\u00e3 c\u00f3. Cho n\u00ean c\u00e1c con ph\u1ea3i c\u1ea7n \u0111\u00f3n nghe qua nh\u1eefng l\u1eddi ch\u1ee9ng nh\u00e2n c\u1ee7a c\u00e1c t\u00f4ng \u0111\u1ed3 n\u0103m x\u01b0a, c\u00e1c con ph\u1ea3i c\u1ea7n \u0111\u00f3n nghe qua l\u1ecbch s\u1eed c\u1ee7a c\u00e1c ti\u00ean tri, c\u1ee7a c\u00e1c ng\u00f4n s\u1ee9; c\u00e1c con c\u1ea7n ph\u1ea3i \u0111\u00f3n nghe \u0111\u1ec3 \u0111\u01b0a c\u00e1c con v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt, l\u1ebd ph\u1ea3i v\u00e0 c\u00f4ng ch\u00ednh, b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 l\u00e0 qua quy\u1ec1n n\u0103ng m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u1eadp v\u00e0 ban cho con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi.<\/p>\n

    M\u1ed7i m\u1ed9t th\u1ebf h\u1ec7 \u0111\u1ec1u c\u00f3 m\u1ed7i m\u1ed9t c\u00e2u chuy\u1ec7n, m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7 \u0111\u1ec1u nh\u1eafc nh\u1edf con ng\u01b0\u1eddi quy thu\u1eadn tr\u1edf v\u1ec1, m\u1ed7i m\u1ed9t th\u1ebf h\u1ec7 \u0111\u1ec1u v\u01b0\u01a1n cao v\u00e0 nh\u1eafc nh\u1edf lu\u1eadt l\u1ec7 v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa \u2013 trong s\u1ef1 th\u1eadt v\u00e0 c\u00f4ng ch\u00ednh. Cho n\u00ean nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa n\u00f3 v\u1ed1n kh\u00f4ng th\u1ec3 so s\u00e1nh \u0111\u01b0\u1ee3c v\u1edbi con ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng, n\u00f3 kh\u00f4ng th\u1ec3 so s\u00e1nh \u0111\u01b0\u1ee3c v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i l\u00fd lu\u1eadn \u1edf n\u01a1i th\u1ebf gi\u1edbi tr\u1ea7n gian b\u1eb1ng c\u00e1i l\u00fd \u0111\u1ec3 c\u00f3 s\u1ef1 cai tr\u1ecb nh\u01b0 nh\u1eefng v\u1ecb vua ch\u00faa \u1edf tr\u1ea7n th\u1ebf. C\u00e1c con \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft ngay c\u1ea3 nh\u1eefng v\u1ecb vua ch\u00faa \u1edf tr\u1ea7n th\u1ebf c\u0169ng ho\u00e0n to\u00e0n kh\u00f4ng th\u1ec3 s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng khi h\u1ecd kh\u00f4ng nh\u1eadn ra \u1edf b\u00ean trong h\u1ecd c\u00f3 tr\u00e1i tim, c\u00f3 t\u00ecnh y\u00eau, c\u00f3 s\u1ef1 th\u1eadt, c\u00f3 c\u00f4ng b\u1eb1ng v\u00e0 c\u00f3 c\u00f4ng l\u00fd,;h\u1ecd ph\u1ee7 nh\u1eadn t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 do Tr\u1eddi ban cho. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 \u1ea9n m\u00ecnh v\u00e0 ban cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i; Ng\u00e0i ban cho con ng\u01b0\u1eddi c\u00f3 con tim v\u00e0 c\u00f3 s\u1ef1 suy ngh\u0129 \u0111\u1ec3 ph\u00e2n bi\u1ec7t v\u00e0 tin; t\u1eeb \u0111\u00f3 c\u00e1c con m\u1edbi kh\u00e1m ph\u00e1 v\u00e0 hi\u1ec3u s\u1ef1 s\u1ed1ng \u0111\u1ed9ng \u0111\u00f3 kh\u00f4ng t\u1ef1 d\u01b0ng m\u00e0 c\u00f3, m\u00e0 c\u00f3 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa v\u1ed1n t\u1ea1o th\u00e0nh v\u00e0 ban cho c\u00e1c con, ban cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i. T\u1ea5t c\u1ea3 nh\u1eefng v\u1ebb \u0111\u1eb9p c\u1ee7a b\u1ea7u tr\u1eddi, t\u1ea5t c\u1ea3 nh\u1eefng tinh t\u00fa, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u00e1c con v\u1ed1n c\u00f3, c\u00f3 th\u1ec3 nh\u00ecn ng\u1eafm \u0111\u01b0\u1ee3c kh\u00f4ng th\u1ec3 t\u1ef1 \u0111\u1ed9ng m\u00e0 c\u00f3, \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c vi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c ghi ch\u00e9p r\u00f5 r\u00e0ng trong trang s\u00e1ch s\u1eed (5) nh\u01b0ng ng\u00e0y h\u00f4m nay Cha v\u1eabn l\u1eadp l\u1ea1i, b\u1edfi v\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi h\u1ecd ho\u00e0n to\u00e0n ch\u01b0a hi\u1ec3u, ch\u01b0a tin v\u00e0 ho\u00e0n to\u00e0n \u0111\u1ec3 nh\u1eefng \u0111i\u1ec1u n\u00e0y ph\u00f3 m\u1eb7c cho khoa h\u1ecdc k\u1ef9 thu\u1eadt, ph\u00f3 m\u1eb7c cho nh\u1eefng s\u1ef1 t\u00ecm ki\u1ebfm b\u00e9 nh\u1ecf, h\u1ea1n h\u1eb9p thi\u1ec3n c\u1eadn n\u01a1i con ng\u01b0\u1eddi \u0111\u1ec3 t\u1eeb ch\u1ed1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng k\u1ef3 c\u00f4ng v\u0129 \u0111\u1ea1i cao tr\u1ecdng m\u00e0 h\u1ecd \u0111\u00e3 \u1ea3nh h\u01b0\u1edfng bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi. Nh\u1ea5t l\u00e0 trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf h\u00f4m nay, \u0111\u1eddi s\u1ed1ng gi\u1edbi tr\u1ebb \u0111\u00e3 b\u1ecb s\u1ef1 l\u1eeba g\u1ea1t do n\u01a1i s\u1ef1 tinh vi kh\u00e9o l\u00e9o c\u1ee7a s\u1ef1 d\u1eef, n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 t\u00e1ch r\u1eddi c\u00e1c con v\u00e0 c\u00e1c con \u0111\u00e3 v\u00ec y\u1ebfu h\u00e8n, \u0111\u00e3 v\u00ec non n\u1edbt, \u0111\u00e3 v\u00ec ch\u01b0a r\u00f5 v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ea7n tin v\u00e0 ph\u1ea3i bi\u1ebft cho n\u00ean \u0111\u00e3 t\u00e1ch r\u1eddi Cha m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng \u0111\u1ec3 \u0111i \u0111\u1ebfn v\u1ea5n n\u1ea1n v\u00e0 \u0111i \u0111\u1ebfn m\u1ed9t tai h\u1ea1i l\u1edbn lao nh\u01b0 ng\u00e0y h\u00f4m nay.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Cha ban l\u00e0 Cha mu\u1ed1n \u0111\u1ec3 cho c\u00e1c con quy\u1ec1n t\u1ef1 do, t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a, t\u1ef1 do \u0111\u1ec3 cho tr\u00e1i tim c\u1ee7a c\u00e1c con c\u1ea3m nghi\u1ec7m \u1edf trong thi\u1ec7n nguy\u1ec7n, b\u1edfi v\u00ec s\u1ef1 thi\u1ec7n nguy\u1ec7n l\u00e0 m\u1ed9t \u0111i\u1ec1u c\u1ea7n thi\u1ebft v\u00e0 ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1edbi ch\u00ednh n\u00f3, c\u00f2n nh\u1eefng g\u00ec v\u00ec b\u1ecb \u00e9p bu\u1ed9c, nh\u1eefng g\u00ec v\u00ec con ng\u01b0\u1eddi nh\u1ea5t th\u1eddi, nh\u1eefng g\u00ec v\u00ec nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd ch\u1ec9 qua loa trong \u0111\u1eddi s\u1ed1ng th\u00ec n\u00f3 kh\u00f4ng th\u1ec3 k\u00e9o d\u00e0i l\u00e2u, n\u00f3 kh\u00f4ng th\u1ec3 t\u1ed3n t\u1ea1i v\u00e0 n\u00f3 s\u1ebd d\u1ec5 d\u00e0ng d\u1ec3 b\u1ec3 v\u00e0 d\u1ec5 g\u00e3y. Cho n\u00ean nh\u1eefng g\u00ec m\u00e0 Cha mu\u1ed1n n\u01a1i c\u00e1c con l\u00e0 tr\u00e1i tim c\u1ee7a c\u00e1c con, c\u00f3 th\u1ec3 hi\u1ec3u bi\u1ebft th\u1eadt r\u00f5 \u0111\u1ec3 c\u00e1c con c\u00f3 th\u1ec3 thi\u1ec7n nguy\u1ec7n trong nh\u1eefng c\u00e1ch th\u1ee9c m\u00e0 c\u00e1c con m\u1edbi l\u00e0 ng\u01b0\u1eddi l\u00e0m ch\u1ee9ng th\u1eadt s\u1ef1 v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nghe v\u00e0 tin, b\u1edfi v\u00ec trong c\u00e1c con kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef1 c\u00e1c con quy\u1ebft \u0111\u1ecbnh m\u00e0 l\u00e0 Th\u00e1nh Th\u1ea7n trong m\u1ed7i m\u1ed9t tr\u00e1i tim \u0111\u01b0\u1ee3c do Cha t\u1ea1o th\u00e0nh v\u00e0 ban cho. \u0110i\u1ec1u c\u00e1c con h\u1ed9i nh\u1eadp v\u00e0o Gi\u00e1o H\u1ed9i qua ph\u00e9p R\u1eeda th\u00ec \u0111i\u1ec1u \u0111\u00f3 l\u1ea1i \u0111\u01b0\u1ee3c m\u1ea1nh m\u1ebd h\u01a1n v\u00e0 \u0111\u01b0\u1ee3c s\u1ed1ng th\u1eadt \u1edf n\u01a1i m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 m\u1ed7i m\u1ed9t linh h\u1ed3n. \u0110i\u1ec1u s\u1ef1 th\u1eadt l\u00e0 \u1edf n\u01a1i tr\u00e1i tim, \u1edf n\u01a1i c\u1ea3m gi\u00e1c th\u1eadt s\u1ef1 c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi (6) v\u1ed1n c\u00f3 v\u00e0 \u0111\u00e3 \u0111\u01b0\u1ee3c ban cho, cho n\u00ean n\u1ebfu c\u00e1c con hi\u1ec3u r\u00f5 h\u01a1n th\u00ec m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 c\u1ea7n ph\u1ea3i c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng, m\u1ed9t \u0111\u1eddi s\u1ed1ng bi\u1ebft Thi\u00ean Ch\u00faa, nh\u1eadn ra Thi\u00ean Ch\u00faa v\u00e0 tin v\u00e0o nh\u1eefng vi\u1ec7c \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3 trong quy\u1ec1n n\u0103ng nh\u01b0ng r\u1ea5t h\u1ee3p l\u1ec7 v\u1edbi s\u1ef1 th\u1eadt trong m\u1ed9t th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. C\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng c\u00e1c con kh\u00f4ng th\u1ec3 nh\u00ecn v\u1edbi t\u1ea7m m\u1eaft \u0111\u1ec3 gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c v\u1edbi c\u00e1i l\u00fd c\u1ee7a n\u00f3 nh\u01b0ng v\u1edbi Thi\u00ean Ch\u00faa, kh\u00f4ng c\u00f3 g\u00ec kh\u00f4ng th\u1ec3, v\u1edbi Thi\u00ean Ch\u00faa t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c nh\u01b0ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec1u c\u00f3 lu\u1eadt \u0111\u1ecbnh c\u1ee7a n\u00f3, \u0111\u1ec1u ph\u1ea3i c\u00f3 lu\u1eadt l\u1ec7, nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ban cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

    Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y nh\u1eafc nh\u1edf cho c\u00e1c con \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u r\u00f5 h\u01a1n trong m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i v\u00e0 th\u1eddi th\u1ebf, gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3; b\u1edfi v\u00ec v\u1ed1n y\u00eau th\u01b0\u01a1ng n\u00ean Cha v\u1eabn c\u00f2n ch\u1edd \u0111\u1ee3i, y\u00eau th\u01b0\u01a1ng n\u00ean Cha v\u1eabn \u0111\u1ec3 cho c\u00e1c con tr\u1ecdn t\u00ecnh y\u00eau v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u00f3 cho m\u1ed7i m\u1ed9t linh h\u1ed3n c\u00f3 gi\u00e1 tr\u1ecb \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn; \u0111\u1eebng \u0111\u1ec3 m\u1ea5t \u0111i v\u00e0 \u0111\u1eebng \u0111\u1ec3 m\u1ea5t c\u01a1 h\u1ed9i v\u0129 \u0111\u1ea1i cao tr\u1ecdng n\u00e0y b\u1edfi v\u00ec kh\u00f4ng ph\u1ea3i c\u1ee9u \u1edf n\u01a1i th\u1ec3 x\u00e1c c\u1ee7a c\u00e1c con nh\u1eefng ng\u00e0y c\u00f2n tr\u00ean tr\u1ea7n th\u1ebf m\u00e0 c\u1ee9u cho linh h\u1ed3n mai sau c\u1ee7a c\u00e1c con v\u0129nh c\u1eedu mu\u00f4n \u0111\u1eddi. \u0110\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi mang th\u00e2n x\u00e1c \u0111\u1ec3 \u0111i gi\u1eefa th\u1ebf gi\u1edbi n\u00e0y, mang th\u00e2n x\u00e1c \u0111\u1ec3 chi\u1ebfn th\u1eafng v\u1edbi s\u1ef1 d\u1eef, mang th\u00e2n x\u00e1c \u0111\u1ec3 chi\u1ebfn th\u1eafng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 \u1edf n\u01a1i con ng\u01b0\u1eddi th\u1ef1c t\u1ea1i. C\u00e1c con c\u00f3 quy\u1ec1n ch\u1ecdn l\u1ef1a, c\u00e1c con s\u1ed1ng \u0111\u1ec3 \u0111em vinh quang v\u00e0 \u0111em s\u1ef1 tr\u1ea3 l\u1eddi m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng \u1edf trong m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u00f3 Thi\u00ean Ch\u00faa, c\u00f3 s\u1ef1 cai qu\u1ea3n c\u1ee7a Ng\u00e0i v\u00e0 s\u1ef1 t\u1ea1o d\u1ef1ng c\u1ee7a Ng\u00e0i \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 m\u1ed7i m\u1ed9t linh h\u1ed3n c\u00f3 trong m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con (7). Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u0129 \u0111\u1ea1i cao tr\u1ecdng Ng\u00e0i ban v\u00e0 t\u1ea1o n\u00ean c\u00e1c con \u0111\u1ec3 c\u00e1c con bi\u1ebft ca ng\u1ee3i, c\u00e1c con bi\u1ebft ch\u00fac t\u1ee5ng, c\u00e1c con bi\u1ebft th\u1edd l\u1ea1y, c\u00e1c con bi\u1ebft t\u00f4n vinh; v\u00ec m\u1ee5c \u0111\u00edch c\u1ee7a Thi\u00ean Ch\u00faa ban v\u00e0 t\u1ecf cho lo\u00e0i ng\u01b0\u1eddi l\u00e0 \u0111\u1ec3 c\u00e1c con nh\u1eadn ra Ng\u00e0i. C\u00e1c con s\u1ed1ng \u0111\u1ec3 t\u00f4n vinh, s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 c\u00e1c con th\u1edd ph\u01b0\u1ee3ng \u0111\u1ec3 vinh quang c\u1ee7a Thi\u00ean Ch\u00faa c\u00f3 tr\u00ean c\u00e1c con v\u00e0 lan to\u1ea3 cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u1ec3 h\u1ecd nh\u00ecn \u0111\u00f3 m\u00e0 theo, h\u1ecd nh\u00ecn \u0111\u00f3 \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa \u2013 m\u1ed9t Thi\u00ean Ch\u00faa gi\u00e0u l\u00f2ng th\u01b0\u01a1ng x\u00f3t, m\u1ed9t Thi\u00ean Ch\u00faa t\u1eeb bi nh\u1eabn n\u1ea1i, m\u1ed9t Thi\u00ean Ch\u00faa lu\u00f4n tha th\u1ee9, m\u1ed9t Thi\u00ean Ch\u00faa lu\u00f4n nh\u1eabn n\u1ea1i v\u00e0 ch\u1eadm gi\u1eadn v\u1edbi th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a c\u00e1c con. Bi\u1ebft bao th\u1eddi \u0111\u1ea1i v\u00e0 bi\u1ebft bao \u0111i\u1ec1u con ng\u01b0\u1eddi \u0111\u00e3 \u0111i qua m\u1ecdi th\u1ebf k\u1ef7 nh\u01b0ng t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y ch\u01b0a k\u1ebft th\u00fac l\u00e0 b\u1edfi v\u00ec T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa v\u1eabn c\u00f2n cho c\u00e1c con c\u01a1 h\u1ed9i, b\u1edfi v\u00ec Ng\u00e0i kh\u00f4ng mu\u1ed1n t\u1ea5t c\u1ea3 \u0111\u1ebfn v\u1edbi m\u1ed9t gi\u00e2y ph\u00fat k\u1ebft th\u00fac, b\u1edfi v\u00ec m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 linh h\u1ed3n v\u00e0 \u0111\u1ec1u c\u00f3 l\u00fd tr\u00ed \u0111\u1ec3 c\u00f3 th\u1ec3 ph\u00e2n bi\u1ec7t v\u00e0 c\u00f3 th\u1ec3 ch\u1ecdn l\u1ef1a con \u0111\u01b0\u1eddng n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng cu\u1ed1i c\u00f9ng, l\u00e0 con \u0111\u01b0\u1eddng l\u00e0nh th\u00e1nh, l\u00e0 con \u0111\u01b0\u1eddng s\u1ef1 th\u1eadt, l\u00e0 con \u0111\u01b0\u1eddng m\u00e0 con ng\u01b0\u1eddi c\u1ea7n c\u00f3 b\u00ecnh an, c\u1ea7n c\u00f3 h\u1ea1nh ph\u00fac v\u00e0 c\u1ea7n c\u00f3 m\u1ed9t ni\u1ec1m tin tuy\u1ec7t \u0111\u1ed1i.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, t\u1ea5t c\u1ea3 nh\u1eefng t\u1ec9 m\u1ec9 r\u00f5 r\u00e0ng Cha \u0111\u00e3 \u0111\u1ec3 cho c\u00e1c con \u0111i v\u00e0o Gi\u00e1o H\u1ed9i, \u0111i v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng ng\u00e0y th\u00e1ng nh\u00e2n ch\u1ee9ng \u0111\u1ec3 t\u00ecm hi\u1ec3u nh\u1eefng g\u00ec t\u1eeb s\u1ef1 th\u1eadt v\u1ed1n Cha v\u1eabn ban v\u00e0 v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ed5 xu\u1ed1ng nh\u1eefng \u01a1n th\u00e1nh cho c\u00e1c con nh\u1eadn ra s\u1ef1 hi\u1ec7n di\u1ec7n c\u00f3 th\u1eadt, v\u1ed1n kh\u00f4ng ph\u1ea3i ph\u1ed5 bi\u1ebfn m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng trong m\u1ed9t th\u1ebf gi\u1edbi tr\u1ea7n gian th\u1eadt s\u1ef1. Cha \u0111\u00e3 qua Gi\u00e1o H\u1ed9i, \u0111\u00e3 qua nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, \u0111\u00e3 qua nh\u1eefng ng\u01b0\u1eddi con m\u00e0 Cha \u0111\u00e3 ch\u1ecdn l\u1ef1a \u0111\u1ec3 \u0111em ti\u1ebfng n\u00f3i, \u0111\u1ec3 \u0111em nh\u1eefng g\u00ec c\u00f3 th\u1eadt minh ch\u1ee9ng cho t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u1ea7n \u0111\u1ec3 con ng\u01b0\u1eddi tr\u1ed7i d\u1eady b\u1eb1ng \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, \u0111\u1ec3 c\u0169ng c\u1ed1 cho nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 ch\u01b0a th\u1ea5y nh\u01b0ng \u0111ang hi\u1ec7n di\u1ec7n v\u00e0 gi\u00fap cho c\u00e1c con. V\u00ec T\u00ecnh Y\u00eau m\u00e0 Cha v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ec3 cho c\u00e1c con nh\u1eadn ra nh\u1eefng g\u00ec m\u00e0 Cha ban cho th\u1ebf gi\u1edbi, nh\u1eefng g\u00ec phong ph\u00fa v\u1ed1n c\u00f3 m\u00e0 Cha \u0111\u00e3 \u0111\u1ed5 xu\u1ed1ng cho th\u1ebf gi\u1edbi tr\u1ea7n gian nh\u01b0ng c\u00e1c con ch\u01b0a nh\u1eadn, c\u00e1c con ch\u01b0a tin v\u00e0 c\u00e1c con v\u1eabn \u0111\u1ec3 cho nh\u1eefng s\u1ef1 hi\u1ec7n th\u1ef1c trong \u0111\u1eddi s\u1ed1ng \u2013 l\u00e0 \u0111i\u1ec3m t\u1ef1a, l\u00e0 h\u1ecdc th\u1ee9c, l\u00e0 t\u01b0 l\u1ee3i, l\u00e0 quy\u1ec1n ch\u1ee9c, l\u00e0 ti\u1ec1n b\u1ea1c. T\u1ea5t c\u1ea3 v\u00e0 t\u1ea5t c\u1ea3, n\u00f3 ch\u1ec9 l\u00e0 \u0111\u1ea5u tranh trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi; cho n\u00ean nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 n\u00f3 tr\u1edf th\u00e0nh l\u00e0 nh\u1eefng v\u1ea5n n\u1ea1n v\u00e0 s\u1ef1 nghi\u1ec7t ng\u00e3 \u0111\u00f3 n\u00f3 v\u1eabn tranh \u0111\u1ea5u ti\u1ebfp t\u1ee5c th\u1eddi \u0111i\u1ec3m n\u00e0y v\u00e0 th\u1eddi \u0111i\u1ec3m kia, \u1edf qu\u1ed1c gia n\u00e0y \u0111\u1ebfn qu\u1ed1c gia kh\u00e1c. T\u1eeb \u0111\u00f3 n\u00f3 ti\u1ebfp t\u1ee5c v\u00e0 ti\u1ebfp t\u1ee5c kh\u00f4ng ng\u1eebng l\u1ea1i nh\u1eefng s\u1ef1 gian \u00e1c, khi c\u00e1c con kh\u00f4ng \u0111i trong c\u00f4ng ch\u00ednh, c\u00e1c con kh\u00f4ng nh\u1eadn ra l\u1ebd ph\u1ea3i s\u1ef1 th\u1eadt th\u00ec con \u0111\u01b0\u1eddng c\u1ee7a c\u00e1c con v\u1eabn l\u00e0 m\u1ed9t con \u0111\u01b0\u1eddng m\u1edf cho s\u1ef1 d\u1eef n\u00f3 t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111\u00e1nh ph\u00e1 \u1edf n\u01a1i th\u00e2n ph\u1eadn y\u1ebfu \u0111u\u1ed1i m\u1ecfng d\u00f2n c\u1ee7a con ng\u01b0\u1eddi. Cho n\u00ean n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch cho c\u00e1c con m\u00ea ho\u1eb7c \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, d\u00f9ng \u0111\u1ee7 m\u1ecdi \u0111i\u1ec3m ch\u00ednh \u0111\u1ec3 c\u00e1c con ho\u00e0n to\u00e0n t\u1eeb ch\u1ed1i, \u0111\u1ec3 c\u00e1c con c\u1ee9 ch\u1ecdn l\u1ef1a t\u1eeb quy\u1ec1n c\u00e1 nh\u00e2n, t\u1eeb \u1edf n\u01a1i m\u1ed7i m\u1ed9t b\u1ea3n ng\u00e3, t\u1eeb n\u01a1i l\u1ee3i t\u1ee9c, t\u1eeb n\u01a1i nh\u1eefng \u0111i\u1ec1u t\u01b0 l\u1ee3i, t\u1eeb n\u01a1i b\u1ea3n ng\u00e3 v\u1ed1n c\u00f3 \u1edf n\u01a1i s\u1ef1 tham lam \u00edch k\u1ef7, \u1edf n\u01a1i s\u1ef1 gian \u00e1c, \u1edf n\u01a1i t\u1ed9i l\u1ed7i, \u1edf n\u01a1i c\u00e1i ch\u1ebft v\u00e0 t\u1ed9i lu\u00f4n c\u00f3 \u0111\u1ec3 l\u1ea5n l\u01b0\u1edbt c\u00e1c con bi\u1ebft bao th\u1ebf h\u1ec7, t\u1eeb \u0111\u00f3 c\u1ee9 ti\u1ebfp t\u1ee5c v\u00e0 ti\u1ebfp t\u1ee5c.<\/p>\n

    \u0110i\u1ec1u g\u00ec \u0111\u1ec3 d\u1eabn c\u00e1c con v\u00e0 \u0111\u01b0a c\u00e1c con tr\u1edf v\u1ec1? C\u1ee9 ti\u1ebfp t\u1ee5c tranh \u0111\u1ea5u, kh\u00f4ng c\u00f3 b\u00ecnh an, kh\u00f4ng c\u00f3 h\u1ea1nh ph\u00fac v\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t n\u01a1i g\u1edfi th\u00e1c, cho n\u00ean \u0111i\u1ec1u \u0111\u00f3 c\u1ee9 ti\u1ebfp t\u1ee5c th\u1ebf h\u1ec7 n\u00e0y \u0111\u1ebfn th\u1ebf h\u1ec7 kh\u00e1c, nh\u1eefng vi\u1ec7c \u0111\u00f3 m\u00e0 c\u00e1c con \u0111\u1ed1i di\u1ec7n nh\u01b0ng nh\u1eefng vi\u1ec7c l\u00e0nh th\u00e1nh, c\u00f4ng ch\u00ednh v\u1eabn v\u1eefng v\u00e0ng, v\u1eabn c\u00f2n v\u00e0 t\u1ed3n t\u1ea1i qua Gi\u00e1o H\u1ed9i, ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf qua nh\u1eefng l\u1eddi c\u1ee7a Cha, v\u1eabn ti\u1ebfp t\u1ee5c \u0111i t\u00ecm m\u1ed7i linh h\u1ed3n m\u1ed9t. L\u1eddi \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c vang v\u1ecdng, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb Thi\u00ean Ch\u00faa kh\u00f4ng gi\u1ed1ng nh\u01b0 lo\u00e0i ng\u01b0\u1eddi, kh\u00f4ng gi\u1ed1ng nh\u01b0 nh\u1eefng \u0111i\u1ec1u m\u00e0 lo\u00e0i ng\u01b0\u1eddi \u01b0a chu\u1ed9ng v\u00e0 h\u1ecd ch\u01b0a tin cho n\u00ean h\u1ecd ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau, h\u1ecd ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd, h\u1ecd ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt, h\u1ecd v\u1eabn b\u1ecb trong m\u1ed9t t\u00ecnh tr\u1ea1ng l\u1ea7m l\u1eabn, ti\u1ebfp t\u1ee5c \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng hi\u1ec3u cho n\u00ean \u0111\u00e3 \u0111i v\u00e0o m\u1ed9t th\u1eddi \u0111i\u1ec3m \u2013 m\u1ed9t th\u1eddi \u0111i\u1ec3m c\u1ee7a th\u1ea7n b\u1ee5t, th\u1eddi \u0111i\u1ec3m c\u1ee7a nh\u1eefng \u0111i\u1ec1u b\u1ea5t ch\u00ednh, th\u1eddi \u0111i\u1ec3m c\u1ee7a tham lam, \u00edch k\u1ef7 v\u00e0 kh\u00e1t v\u1ecdng v\u1edbi d\u1ee5c v\u1ecdng c\u1ee7a con ng\u01b0\u1eddi, n\u00f3 l\u1ea5n l\u01b0\u1edbt v\u00e0 ho\u00e0n to\u00e0n kh\u1ed1ng ch\u1ebf, kh\u00f4ng c\u00f2n nh\u1eadn ra \u0111i\u1ec1u g\u00ec t\u1eeb n\u01a1i s\u1ef1 th\u1eadt, \u0111i\u1ec1u g\u00ec l\u00e0m cho con ng\u01b0\u1eddi hy v\u1ecdng, h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an. \u0110\u00e3 \u0111\u1ebfn gi\u1edd, v\u00e0 m\u1ecdi vi\u1ec7c \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 s\u1ef1 th\u1eadt v\u00e0 c\u00f4ng ch\u00ednh n\u00f3 v\u1eabn v\u0129nh vi\u1ec5n v\u00e0 m\u00e3i m\u00e3i t\u1ed3n t\u1ea1i, kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec v\u00e0 kh\u00f4ng ai c\u00f3 th\u1ec3 d\u1eb9p b\u1ecf \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt v\u00e0 s\u1ef1 c\u00f4ng ch\u00ednh \u0111\u00f3; b\u1edfi v\u00ec \u0110\u1ee9c Gi\u00easu v\u1eabn ch\u1edd \u0111\u1ee3i, \u0110\u1ee9c Gi\u00easu v\u1eabn im l\u1eb7ng \u0111\u1ec3 ch\u1edd \u0111\u1ee3i con ng\u01b0\u1eddi tr\u1edf v\u1ec1 b\u1eb1ng tr\u00e1i tim th\u1eadt s\u1ef1, b\u1edfi v\u00ec Thi\u00ean Ch\u00faa mong mu\u1ed1n nh\u1eefng g\u00ec \u1edf n\u01a1i tr\u00e1i tim, l\u00e0 \u1edf n\u01a1i c\u00f5i l\u00f2ng th\u00e2m s\u00e2u c\u1ee7a con ng\u01b0\u1eddi, l\u00e0 n\u01a1i \u00fd ch\u00ed th\u1eadt s\u1ef1 \u0111\u1ec3 t\u00ecm l\u1ea1i nh\u1eefng s\u1ef1 l\u00e0nh th\u00e1nh, quy\u1ebft \u0111\u1ecbnh \u0111i trong c\u00f4ng ch\u00ednh, l\u1ebd ph\u1ea3i v\u00e0 s\u1ef1 th\u1eadt \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau, \u0111\u1ec3 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau; n\u01a1i \u0111\u00f3 m\u1edbi l\u00e0 n\u01a1i h\u00f2a b\u00ecnh th\u1eadt s\u1ef1 m\u00e0 \u0110\u1ee9c Ch\u00faa Gi\u00easu mong mu\u1ed1n tr\u00ean m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t gia \u0111\u00ecnh, m\u1ed7i m\u1ed9t t\u1eadp th\u1ec3, m\u1ed7i m\u1ed9t vai tr\u00f2 v\u00e0 m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp trong x\u00e3 h\u1ed9i.<\/p>\n

    Cho n\u00ean c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi v\u1eabn ch\u01b0a c\u00f3 th\u1ec3 nh\u1eadn ra v\u00e0 v\u1eabn ch\u01b0a c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng k\u1ef3 c\u00f4ng v\u1ed1n c\u00f3 do Thi\u00ean Ch\u00faa ban; c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd \u0111\u1ec3 \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3 trong l\u1ecbch s\u1eed \u0111\u1ec3 \u0111i v\u00e0o tr\u00ecnh t\u1ee5 khi \u0110\u1ee9c Gi\u00easu b\u1eaft \u0111\u1ea7u \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi l\u1ea7n \u0111\u1ea7u ti\u00ean, ti\u1ebfp t\u1ee5c t\u1ea5t c\u1ea3 nh\u1eefng l\u1ecbch tr\u00ecnh \u0111\u00f3 \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf qua c\u00e1i ch\u1ebft, nh\u1eafc nh\u1edf con ng\u01b0\u1eddi bi\u1ebft y\u00eau th\u01b0\u01a1ng, nh\u1eafc nh\u1edf t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 \u0110\u1ee9c Gi\u00easu v\u1ed1n \u0111\u00e3 ch\u1ecbu \u0111\u1ef1ng v\u00e0 mang \u0111i t\u1ed9i l\u1ed7i \u0111\u1ec3 gi\u1ea3i tho\u00e1t con ng\u01b0\u1eddi trong b\u00f3ng t\u1ed1i. Vinh quang \u0111\u00f3 v\u1ed1n c\u00f3 v\u00e0 \u0111\u00e3 c\u00f3, v\u00e0 ch\u1edd \u0111\u1ee3i con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian; ng\u00e0y h\u00f4m nay \u0111\u01b0\u1ee3c l\u1eadp l\u1ea1i v\u1edbi nh\u1eefng s\u1ef1 huy\u1ec1n nhi\u1ec7m m\u00e0 Ng\u00e0i \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, nh\u1eefng \u0111i\u1ec1u n\u00e0y Cha mu\u1ed1n \u0111\u1ec3 cho c\u00e1c con \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 \u0111\u1ec3 c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y \u0111\u1ec3 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn. \u0110\u00f3 l\u00e0 m\u1ed9t ch\u00e2n l\u00fd v\u1ed1n c\u00f3 v\u00e0 \u0111\u00e3 c\u00f3, ch\u1edd \u0111\u1ee3i t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con, m\u1ed7i m\u1ed9t gi\u1edbi, m\u1ed7i m\u1ed9t vai tr\u00f2 \u0111\u1ec3 hi\u1ec3u \u00fd ngh\u0129a m\u00e0 Cha m\u1eddi g\u1ecdi tr\u1edf v\u1ec1 \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng s\u1ef1 l\u00e0nh th\u00e1nh v\u1ed1n c\u00f3, qua gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ec3 v\u00e0 qua c\u00e1i ch\u1ebft \u0111\u1ec3 ch\u1ecbu tr\u00e1ch nhi\u1ec7m t\u1ea5t c\u1ea3 cho c\u00e1c con \u2013 t\u1eeb th\u1ec3 x\u00e1c cho \u0111\u1ebfn linh h\u1ed3n \u2013 th\u1ec3 x\u00e1c c\u00f2n s\u1ed1ng trong h\u1ea1nh ph\u00fac, b\u00ecnh an v\u00e0 ni\u1ec1m vui khi tr\u1edf v\u1ec1 th\u00ec \u0111\u01b0\u1ee3c \u0111\u1ebfn m\u1ed9t n\u01a1i v\u0129nh c\u1eedu c\u1ee7a thi\u00ean qu\u1ed1c mu\u00f4n \u0111\u1eddi. Cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 ng\u00e0y h\u00f4m nay c\u00e1c con c\u00e0ng r\u00f5 \u0111\u1ec3 hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a gi\u00e1o l\u00fd, hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Ph\u00fac \u00c2m, hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Tin M\u1eebng; tuy \u0111\u00e3 \u0111\u01b0\u1ee3c vi\u1ebft nh\u01b0ng h\u00f4m nay s\u1ed1ng \u0111\u1ed9ng qua nh\u1eefng ng\u00f4n s\u1ee9, nh\u1eefng ti\u00ean tri v\u1eabn ti\u1ebfp t\u1ee5c loan b\u00e1o \u2013 ti\u1ebfp t\u1ee5c loan b\u00e1o cho con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u00e0 ti\u1ebfp t\u1ee5c ch\u1ec9 d\u1ea1y nh\u1eefng c\u00e1ch th\u1ee9c g\u1ea7n g\u0169i \u0111\u1ec3 chu\u1ea9n b\u1ecb cho nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i th\u1ebf k\u1ef7.<\/p>\n

    Nh\u1eefng \u0111i\u1ec1u c\u1ea7n bi\u1ebft c\u00e1c con c\u1ea7n ph\u1ea3i bi\u1ebft, nh\u1eefng \u0111i\u1ec1u c\u1ea7n x\u1ea3y ra c\u00e1c con c\u1ea7n \u0111\u00f3n nh\u1eadn v\u00e0 ch\u1ee9ng nh\u1eadn v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u c\u1ea7n x\u1ea3y ra l\u00e0 b\u1edfi v\u00ec s\u1ef1 quy\u1ebft \u0111\u1ecbnh \u1edf n\u01a1i con ng\u01b0\u1eddi. Cha lu\u00f4n ban cho c\u00e1c con v\u00e0 lu\u00f4n \u0111\u1ec3 cho c\u00e1c con c\u01a1 h\u1ed9i \u0111\u1ec3 g\u1eb7p g\u1ee1 b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u c\u1ea7n c\u00f3 l\u00e0 \u0111\u1ee9c tin c\u1ee7a con ng\u01b0\u1eddi, l\u00e0 l\u00f2ng tin c\u1ee7a con ng\u01b0\u1eddi; khi c\u00e1c con nh\u1eadn ra v\u00e0 t\u00ecm \u0111\u1ebfn th\u00ec c\u00e1c con s\u1ebd th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p m\u00e0 Cha lu\u00f4n ban kh\u00f4ng ph\u1ea3i ri\u00eang cho c\u00e1 nh\u00e2n m\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi nh\u01b0ng m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 quy\u1ec1n ch\u1ecdn l\u1ef1a, nh\u1eadn nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p \u0111\u00f3, nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u00f3, nh\u1eadn nh\u1eefng \u00e2n s\u0169ng \u0111\u00f3 hay kh\u00f4ng th\u00ec t\u00f9y theo m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. Cho n\u00ean ng\u00e0y h\u00f4m nay l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi c\u00e1c con nh\u00ecn th\u1ea5y bi\u1ebft bao \u0111i\u1ec1u \u0111ang \u0111\u1ebfn v\u00e0 \u0111\u00e3 x\u1ea3y ra; c\u00e1c con c\u00f3 th\u1ec3 ph\u00e2n bi\u1ec7t \u0111\u01b0\u1ee3c gi\u1eefa \u0111i\u1ec1u \u0111\u00fang v\u00e0 sai, gi\u1eefa \u0111i\u1ec1u thi\u1ec7n v\u00e0 \u00e1c, gi\u1eefa nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi giam c\u1ea7m v\u00e0 t\u1ef1 ch\u1ecdn, v\u00e0 gi\u1eefa nh\u1eefng \u0111i\u1ec1u c\u1ee7a Thi\u00ean Ch\u00faa. Nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0 \u0111i\u1ec1u kh\u00e1c bi\u1ec7t v\u00e0 cao h\u01a1n nh\u1eefng \u0111i\u1ec1u m\u00e0 c\u00e1c con \u0111ang nh\u00ecn v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft; Cha ch\u1ec9 mu\u1ed1n y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9, Cha ch\u1ec9 mu\u1ed1n \u0111o\u00e0n k\u1ebft, v\u00e0 nh\u1eabn n\u1ea1i \u0111\u1ec3 c\u00e1c con qu\u1ea3ng \u0111\u1ea1i t\u1eeb \u1edf n\u01a1i \u0111\u1eddi s\u1ed1ng c\u00e1 nh\u00e2n, gia \u0111\u00ecnh, t\u1eadp th\u1ec3 v\u00e0 ti\u1ebfp t\u1ee5c loan truy\u1ec1n kh\u1eafp n\u01a1i qua s\u1ef1 b\u00e1c \u00e1i v\u00e0 qua s\u1ef1 hy sinh. C\u00f2n c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u nh\u1eafc nh\u1edf \u0111\u1ec3 c\u00e1c con c\u00f3 th\u1ec3 nghe qua c\u00e1c v\u1ecb th\u00e1nh kh\u1eb3ng \u0111\u1ecbnh: \u0111\u1ee9c Tin, \u0111\u1ee9c C\u1eady v\u00e0 \u0111\u1ee9c M\u1ebfn; c\u00e1c con \u0111\u01b0\u1ee3c suy ni\u1ec7m s\u00e2u v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n \u0111\u01b0\u1ee3c h\u1ecdc v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft, c\u1ed9ng th\u00eam s\u1ef1 hi\u1ec7n di\u1ec7n m\u00e0 Cha \u0111\u00e3 ban v\u00e0 t\u1ecf hi\u1ec7n cho th\u1ebf gi\u1edbi ng\u00e0y nay qua nh\u1eefng \u0111i\u1ec1u \u00e2n s\u0169ng v\u00e0 h\u1ed3ng \u00e2n, \u0111\u01b0\u1ee3c \u0111\u1ebfn g\u1ea7n v\u1edbi m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 c\u00e1c con v\u1ed1n l\u00e3ng qu\u00ean, \u0111\u1ebfn g\u1ea7n v\u1edbi m\u1ed9t ng\u00f4i v\u1ecb m\u00e0 c\u00e1c con c\u1ea7n \u0111\u1ec3 n\u00f3i v\u00e0 c\u00f3 th\u1ec3 t\u1ecf hi\u1ec7n v\u1edbi nh\u1eefng \u0111i\u1ec1u c\u1ea7n \u0111\u1ec3 th\u01b0a, th\u1ed1ng h\u1ed1i v\u00e0 tr\u1edf v\u1ec1.<\/p>\n

    C\u00f2n c\u00f3 m\u1ed9t \u00fd ngh\u0129a m\u00e0 Cha s\u1eb5n ban \u1edf trong thi\u00eang li\u00eang v\u1ed1n c\u00f3 v\u00e0 \u0111ang hi\u1ec7n h\u1eefu m\u00e0 c\u00e1c con ch\u01b0a g\u1eb7p v\u00e0 ch\u01b0a t\u00ecm g\u1eb7p \u0111\u1ec3 c\u00f3 th\u1ec3 t\u00ecm hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a s\u00e2u \u0111\u1eadm \u0111\u1ec3 c\u1ee9u c\u00e1c con trong th\u1ebf h\u1ec7 ng\u00e0y nay v\u00e0 c\u1ee9u c\u1ea3 linh h\u1ed3n c\u1ee7a c\u00e1c con v\u00e0o nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi. C\u00f3 bi\u1ebft bao \u0111i\u1ec1u c\u00e1c con kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3, cho n\u00ean ng\u00e0y h\u00f4m nay nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn; ng\u00e0y c\u0169ng \u0111\u00e3 \u0111\u1ebfn v\u00e0 m\u1ecdi vi\u1ec7c nh\u01b0 \u0111ang r\u00ean xi\u1ebft, th\u1ebf h\u1ec7 h\u00f4m nay nh\u01b0 \u0111ang b\u0103ng ho\u1ea1i b\u1edfi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 tham lam \u00edch k\u1ef7, v\u1edbi nh\u1eefng s\u1ef1 ngoan c\u1ed1 c\u1ee7a con ng\u01b0\u1eddi, v\u1edbi nh\u1eefng b\u1ea5t ch\u00e1nh v\u00e0 v\u1edbi nh\u1eefng b\u1ec1 ngo\u00e0i trong s\u1ef1 gian \u00e1c. Con ng\u01b0\u1eddi \u0111\u00e3 ho\u00e0n to\u00e0n \u0111i sai gi\u00e1o l\u00fd c\u1ee7a Cha, ti\u1ebfp t\u1ee5c tranh d\u00e0nh, ti\u1ebfp t\u1ee5c d\u00f9ng t\u1ea5t c\u1ea3 m\u1ecdi c\u00e1ch do con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi \u0111ang s\u00e1t h\u1ea1i l\u1eabn nhau; m\u1ed7i m\u1ed9t qu\u1ed1c gia, m\u1ed7i m\u1ed9t vai tr\u00f2 \u0111\u1ec1u d\u00e0nh t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u hi\u1ec7n th\u1ef1c \u1edf trong th\u1ef1c t\u1ebf, l\u00e0 nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i con ng\u01b0\u1eddi, kh\u00f4ng \u0111\u1ec3 cho nh\u1eefng s\u1ef1 th\u1eadt v\u00e0 kh\u00f4ng \u0111\u1ec3 cho nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p \u0111\u00f3 \u0111\u1ebfn v\u1edbi nh\u1eefng ng\u01b0\u1eddi h\u1ecd \u0111ang c\u1ea7n v\u00e0 \u0111ang g\u1eb7p, thi\u1ebfu b\u1ed5n ph\u1eadn, thi\u1ebfu tr\u00e1ch nhi\u1ec7m. Cho n\u00ean c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay c\u00e1c con \u0111ang \u0111\u00f3n nh\u1eadn h\u1eadu qu\u1ea3 c\u1ee7a n\u00f3, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y khi con ng\u01b0\u1eddi trong s\u1ef1 gian \u00e1c h\u1ecd t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u00f3 th\u1ec3 s\u00e1t h\u1ea1i nh\u01b0ng kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o \u0111\u1ec3 c\u1ee9u v\u00e3n t\u00ecnh h\u00ecnh d\u1eabu h\u1ecd h\u1ecfi han. Cho n\u00ean \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00e1c con nh\u1eadn th\u1ea5y \u0111\u01b0\u1ee3c quy\u1ec1n n\u0103ng c\u1ee7a Cha v\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c vinh quang c\u1ee7a Cha t\u1ecf cho th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian; kh\u00f4ng ai l\u00e0 m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng d\u00f9ng \u0111\u00f4i m\u1eaft \u0111\u1ec3 th\u1ea5y, kh\u00f4ng ai kh\u00f4ng th\u1ec3 \u0111\u1ec3 \u0111\u00f4i tai v\u00e0 kh\u00f4ng hi\u1ec3u nh\u1eefng vi\u1ec7c \u0111\u00e3 \u0111\u1ebfn v\u00e0 \u0111ang \u0111\u1ebfn. Cho n\u00ean m\u1ecdi vi\u1ec7c c\u1ea7n \u0111\u1ebfn n\u00f3 nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u1ebfn, m\u1ecdi vi\u1ec7c m\u00e0 c\u00e1c con c\u1ea7n th\u1ea5y v\u00e0 c\u1ea7n bi\u1ebft nh\u1ea5t \u0111\u1ecbnh s\u1ebd t\u1ecf hi\u1ec7n cho th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian. \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u00f4m nay Cha \u0111\u1ec3 cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha, qua nh\u1eefng cu\u1ed9c th\u1eed th\u00e1ch n\u00e0y, qua nh\u1eefng \u0111i\u1ec1u th\u1eadt s\u1ef1 \u0111\u1ebfn v\u1edbi m\u1ed9t th\u1eddi \u0111i\u1ec3m cu\u1ed1i c\u00f9ng c\u00e1c con c\u0169ng ph\u1ea3i gian nan, v\u00f4 c\u00f9ng \u0111au kh\u1ed5 v\u00e0 ch\u1ebft ch\u00f3c.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, l\u1eddi m\u1eddi g\u1ecdi (8) \u0111\u00e3 bi\u1ebft bao nhi\u00eau n\u0103m th\u00e1ng v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n v\u00e0o nh\u1eefng ng\u00e0y g\u1ea7n nh\u1ea5t c\u0169ng v\u1eabn c\u00f2n nh\u1eafc nh\u1edf cho c\u00e1c con, nh\u01b0ng v\u1eabn c\u00f2n r\u1ea5t \u0111\u00f4ng v\u00e0 r\u1ea5t \u0111\u00f4ng v\u1eabn s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u01b0\u01a1ng quy\u1ebft \u0111i tr\u00ean con \u0111\u01b0\u1eddng gian \u00e1c; h\u1ecd ngh\u0129 r\u1eb1ng h\u1ecd s\u1ebd l\u00e0 m\u1ed9t \u0110\u1ea5ng Ch\u1ee7 Quy\u1ec1n, h\u1ecd ngh\u0129 h\u1ecd c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec \u1edf n\u01a1i con ng\u01b0\u1eddi y\u1ebfu h\u00e8n v\u00e0 t\u1ed9i l\u1ed7i. \u0110\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u l\u1ea7m l\u1eabn cho th\u1ebf gi\u1edbi, m\u1ed9t \u0111i\u1ec1u l\u1ea7m l\u1eabn cho nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c quy\u1ec1n mang th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi, t\u00e1ch r\u1eddi v\u00e0 kh\u00f4ng nh\u1eadn ra \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Thi\u00ean Ch\u00faa; \u0111\u00f3 l\u00e0 m\u1ed9t gi\u00e1 ph\u1ea3i tr\u1ea3 b\u1edfi v\u00ec h\u1ecd \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh kh\u00f4ng \u0111i tr\u00ean m\u1ed9t con \u0111\u01b0\u1eddng, kh\u00f4ng \u0111\u00f3n nh\u1eadn Thi\u00ean Ch\u00faa v\u00e0 t\u00e1ch r\u1eddi v\u1edbi m\u1ed9t gi\u00e1o l\u00fd y\u00eau th\u01b0\u01a1ng, h\u1ecd ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u1edbi nh\u1eefng g\u00ec m\u00e0 h\u1ecd \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m.<\/p>\n

    Cho n\u00ean, h\u1ee1i nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, t\u1ea5t c\u1ea3 c\u00e1c con s\u1ebd \u0111\u01b0\u1ee3c th\u01b0\u1edfng v\u00e0 s\u1ebd \u0111\u01b0\u1ee3c h\u01b0\u1edfng h\u1ea1nh ph\u00fac mu\u00f4n \u0111\u1eddi, nh\u01b0ng n\u1eb1m trong th\u1eddi \u0111\u1ea1i ng\u00e0y h\u00f4m nay, n\u1eb1m trong giai \u0111o\u1ea1n n\u00e0y c\u00e1c con h\u00e3y ch\u1ea5p nh\u1eadn, b\u1edfi v\u00ec Cha qua c\u00e1c con, Cha d\u00f9ng c\u00e1c con. Cha mong mu\u1ed1n c\u00e1c con h\u00e3y ti\u1ebfp t\u1ee5c hy sinh cho \u0111\u1ebfn gi\u1ecdt m\u00e1u cu\u1ed1i c\u00f9ng, Cha mu\u1ed1n c\u00e1c con h\u00e3y ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng v\u00e0 th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c nghe \u1edf trong gi\u00e1o l\u00fd, \u1edf trong nh\u1eefng s\u1ef1 m\u1eddi g\u1ecdi, v\u00e0 ch\u1ee9ng nh\u00e2n cho Thi\u00ean Ch\u00faa qua \u01a1n c\u1ee9u \u0111\u1ed9, ch\u1ee9ng nh\u00e2n cho t\u00ecnh y\u00eau, ch\u1ee9ng nh\u00e2n cho Thi\u00ean Ch\u00faa qua s\u1ef1 ch\u1eefa l\u00e0nh v\u00e0 g\u1ea7n g\u0169i, nh\u01b0ng c\u00e1c con s\u1ebd b\u1ecb h\u1ea1i, c\u00e1c con s\u1ebd b\u1ecb qu\u00e2n th\u00f9 khi ch\u00fang n\u00f3 \u0111\u1ee5ng v\u00e0o c\u00e1c con th\u00ec ch\u00fang n\u00f3 s\u1ebd b\u1ecb s\u00e1t h\u1ea1i b\u1edfi v\u00ec l\u01b0\u1ee1i g\u01b0\u01a1m c\u1ee7a s\u1ef1 c\u00f4ng b\u1eb1ng l\u1ebd ph\u1ea3i m\u00e0 Cha qua c\u00e1c con \u0111\u1ec3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi con ng\u01b0\u1eddi. C\u00e1c con h\u00e3y y\u00ean t\u00e2m, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Cha s\u1eafp \u0111\u1eb7t trong m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh ng\u01b0\u1eddi n\u00e0o c\u1ea7n hy sinh th\u00ec ph\u1ea3i hy sinh, b\u1edfi v\u00ec s\u1ef1 hy sinh \u0111\u00f3 l\u00e0 \u0111i\u1ec1u cu\u1ed1i c\u00f9ng m\u00e0 c\u00e1c con s\u1ebd \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ebfn m\u1ed9t n\u01a1i v\u0129nh c\u1eedu m\u00e0 Cha d\u1ecdn s\u1eb5n cho nh\u1eefng ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng \u2013 l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u1ee9ng nh\u00e2n cho Tin M\u1eebng, l\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u1eadt s\u1ef1 s\u1ed1ng cho \u0110\u1ee9c Gi\u00easu Kit\u00f4 cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng. C\u00f2n nh\u1eefng ng\u01b0\u1eddi gian \u00e1c c\u0169ng v\u00ec c\u00e1c con s\u1ebd gi\u00fap cho h\u1ecd \u0111\u1ed5i thay v\u00e0 gi\u00fap cho h\u1ecd gi\u1edd cu\u1ed1i c\u00f9ng \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, gi\u00fap cho h\u1ecd \u0111\u01b0\u1ee3c \u0111\u1ee9ng d\u1eady v\u1edbi \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y (9) \u2013 r\u1ea5t phong ph\u00fa m\u00e0 Cha ban cho m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t vai tr\u00f2, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi b\u00e9 nh\u1ecf. D\u1eabu ng\u01b0\u1eddi ch\u01b0a bi\u1ebft ho\u1eb7c ch\u01b0a hi\u1ec3u nh\u01b0ng khi h\u1ecd l\u00e0m v\u00e0 th\u1ef1c hi\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 t\u00e2m t\u00ecnh th\u00ec \u0111i\u1ec1u \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c tha th\u1ee9 (10) v\u00e0 \u0111\u01b0\u1ee3c c\u1ee9u gi\u00fap v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a bi\u1ebfn c\u1ed1, nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i m\u00e0 c\u00e1c con ph\u1ea3i th\u1eadt s\u1ef1 th\u1ef1c hi\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn cho th\u1ebf gi\u1edbi tr\u1ea7n gian.<\/p>\n

    \u0110\u00f3, c\u00e1c con kh\u00f4ng th\u1ec3 qua kh\u1ecfi ng\u00e0y thanh l\u1ecdc, ng\u00e0y m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 qua kh\u1ecfi nh\u1eefng gian nan \u0111au kh\u1ed5 c\u1ee7a cu\u1ed9c \u0111\u1eddi, ng\u00e0y m\u00e0 m\u1ecdi s\u1ef1 \u0111\u01b0\u1ee3c ti\u00eau di\u1ec7t v\u00e0 d\u1eb9p tr\u1ecdn v\u1edbi nh\u1eefng s\u1ef1 gian \u00e1c t\u1ed9i l\u1ed7i. Ng\u01b0\u1eddi c\u00f4ng ch\u00ednh s\u1ebd ra \u0111i v\u00e0 ng\u01b0\u1eddi s\u1ed1ng trong t\u1ed9i l\u1ed7i c\u0169ng s\u1ebd ra \u0111i, v\u00e0 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u1edf l\u1ea1i ch\u1ec9 l\u00e0 m\u1ed9t s\u1ed1 r\u1ea5t \u00edt trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian nh\u01b0ng c\u00e1c con h\u00e3y nh\u1edb, b\u1edfi v\u00ec vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m th\u00ec \u0111\u1ec1u c\u00f3 ch\u01b0\u01a1ng tr\u00ecnh \u0111\u1eb7t \u0111\u1ec3, m\u1ecdi s\u1ef1 \u0111\u00f3 s\u1ebd \u0111em l\u1ea1i cho m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi b\u00ecnh an, h\u1ea1nh ph\u00fac v\u00e0 m\u1ecdi \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p m\u00e0 Cha \u0111\u00e3 khao kh\u00e1t t\u1eeb bao gi\u1edd. Vinh quang c\u1ee7a Cha s\u1ebd \u0111em \u0111\u1ebfn cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi, kh\u00f4ng ai m\u00e0 kh\u00f4ng ph\u1ee7 ph\u1ee5c, kh\u00f4ng ai kh\u00f4ng b\u00e1i g\u1ed1i v\u00e0 kh\u00f4ng ai kh\u00f4ng c\u00fai \u0111\u1ea7u tr\u01b0\u1edbc m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ebfn, \u0111ang \u0111\u1ebfn v\u00e0 s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, v\u1edbi m\u1ed7i m\u1ed9t gia \u0111\u00ecnh, v\u1edbi m\u1ed7i m\u1ed9t t\u1eadp th\u1ec3 v\u00e0 to\u00e0n c\u1ea3 th\u1ebf gi\u1edbi.<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Cha nh\u1eafn g\u1edfi cho c\u00e1c con, Cha \u0111ang kh\u00f3c th\u01b0\u01a1ng cho nh\u1eefng ng\u01b0\u1eddi ngoan c\u1ed1, kh\u00f3c th\u01b0\u01a1ng cho nh\u1eefng t\u00e2m h\u1ed3n non d\u1ea1i, Cha \u0111ang kh\u00f3c th\u01b0\u01a1ng cho nh\u1eefng ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c, bi\u1ebft nh\u01b0ng h\u1ecd kh\u00f4ng tr\u1edf v\u1ec1 b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u h\u1ecd gi\u1eef l\u1ea5y l\u00e0 ch\u1ee9c quy\u1ec1n, l\u00e0 tham lam, l\u00e0 \u00edch k\u1ef7, h\u1ecd v\u1eabn gi\u1eef l\u1ea5y con \u0111\u01b0\u1eddng m\u00e0 h\u1ecd \u0111\u00e3 b\u1ecb khuy\u1ebfn d\u1ee5 b\u1edfi th\u1ea7n d\u1eef m\u00e0 h\u1ecd kh\u00f4ng th\u1ec3 tr\u1edf v\u1ec1. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 Cha ban \u0111\u1ec1u c\u00f3 l\u00fd do v\u00e0 cho h\u1ecd c\u01a1 h\u1ed9i nh\u01b0ng \u0111i\u1ec1u quy\u1ebft \u0111\u1ecbnh cu\u1ed1i c\u00f9ng l\u00e0 \u1edf n\u01a1i m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con, quy\u1ec1n quy\u1ebft \u0111\u1ecbnh cu\u1ed1i c\u00f9ng l\u00e0 \u1edf n\u01a1i m\u1ed7i m\u1ed9t t\u00e2m h\u1ed3n b\u1eb1ng nh\u1eefng h\u00e0nh \u0111\u1ed9ng m\u00e0 c\u00e1c con tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 l\u00e0nh th\u00e1nh, tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 t\u1ed1t \u0111\u1eb9p m\u00e0 Cha \u0111\u00e3 ban v\u00e0 \u0111ang ban, \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 hi\u1ec7p nh\u1ea5t trong t\u00ecnh y\u00eau th\u01b0\u01a1ng v\u00e0 c\u00f9ng \u0111o\u00e0n k\u1ebft \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n v\u00e0o \u00e1nh s\u00e1ng c\u1ee7a thi\u00ean qu\u1ed1c m\u00e0 Cha \u0111\u00e3 d\u1ecdn s\u1eb5n cho linh h\u1ed3n, c\u0169ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi v\u1ec1 v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi m\u00e0 Cha chu\u1ea9n b\u1ecb s\u1eb5n s\u00e0ng cho t\u1ea5t c\u1ea3 c\u00e1c con.<\/p>\n

    Gi\u1edd c\u0169ng \u0111\u00e3 \u0111\u1ebfn, kh\u00f4ng c\u00f2n nh\u1eefng gi\u00e2y ph\u00fat ng\u1ea7n ng\u1ea1i v\u00e0 kh\u00f4ng c\u00f2n th\u1eddi gian \u0111\u1ec3 tin hay kh\u00f4ng tin; c\u00e1c con h\u00e3y nh\u00ecn th\u1ea5y nh\u1eefng s\u1ef1 vi\u1ec7c h\u00e0ng ng\u00e0y c\u00e0ng \u0111\u1ebfn, c\u00e1c con s\u1ebd th\u1ea5y s\u1ef1 s\u1ee3 h\u00e3i v\u00e0 h\u1ed7n lo\u1ea1n c\u1ee7a n\u00f3, c\u00e1c con n\u1ebfu kh\u00f4ng gi\u1eef v\u1eefng l\u1eadp tr\u01b0\u1eddng trong m\u1ed9t ni\u1ec1m tin th\u00ec c\u00e1c con s\u1ebd ho\u1ea3ng s\u1ee3, kh\u00f4ng c\u00f2n m\u1ed9t n\u01a1i g\u1edfi th\u00e1c. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 h\u00f4m nay Cha mu\u1ed1n cho c\u00e1c con h\u00e3y m\u1ea1nh m\u1ebd v\u00e0 \u0111\u1eebng s\u1ee3 h\u00e3i, b\u1edfi v\u00ec Cha \u0111\u00e3 \u0111\u1ebfn v\u00e0 Cha \u0111ang loan tin \u0111\u1ec3 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n ban qua s\u1ef1 huy\u1ec1n nhi\u1ec7m m\u00e0 Cha \u0111\u00e3 xu\u1ea5t hi\u1ec7n (11) cho c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y t\u1eeb \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin v\u00e0 t\u1eeb \u0111\u00f4i m\u1eaft c\u1ee7a th\u00e2n th\u1ec3 con ng\u01b0\u1eddi \u0111\u1ec3 nh\u1eadn ra \u0111\u00f3 l\u00e0 s\u1ef1 th\u1eadt m\u00e0 Cha \u0111ang ban cho c\u00e1c con trong m\u1ed9t th\u1eddi \u0111i\u1ec3m c\u1ee7a h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng. H\u00e3y s\u1edbm tr\u1edf v\u1ec1, \u0111\u1eebng \u0111\u1ec3 qu\u00e1 tr\u1ec5, ng\u00e0y k\u1ebft th\u00fac n\u00f3 s\u1ebd \u0111\u1ebfn v\u1edbi c\u00e1c con r\u1ea5t nhanh.<\/p>\n

    H\u00f4m nay Cha ch\u1ec9 n\u00f3i \u0111i\u1ec1u n\u00e0y, mong t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 vai tr\u00f2 trong h\u00e0ng l\u00e3nh \u0111\u1ea1o, mong t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 m\u1ed9t tr\u00e1i tim s\u1ed1ng v\u00e0 ch\u1ee9ng minh cho \u0111\u1ee9c tin, mong t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m \u0111em \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi anh em tr\u1edf v\u1ec1, mong nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh h\u00e3y ti\u1ebfp t\u1ee5c m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 c\u00e1c con \u0111ang \u0111i, \u0111\u00e3 \u0111i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng s\u1ef1 phong ph\u00fa t\u1ed1t \u0111\u1eb9p m\u00e0 Cha \u0111\u1ed5 xu\u1ed1ng cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i \u0111ang ch\u1ee9ng minh cho s\u1ef1 th\u1eadt v\u00e0 ch\u1ee9ng minh cho nh\u1eefng \u01a1n l\u00e0nh, ch\u1ee9ng minh cho m\u1ed9t th\u1eddi \u0111i\u1ec3m \u00e2n s\u0169ng v\u00e0 h\u1ed3ng \u00e2n m\u00e0 Cha \u0111em c\u00e1c con tr\u1edf v\u1ec1 v\u00e0 \u0111\u1ebfn g\u1ea7n v\u1edbi Cha, v\u00e0 c\u0169ng \u0111\u1ec3 cho m\u1ed9t th\u1ebf gi\u1edbi gian \u00e1c t\u1ed9i l\u1ed7i s\u1ebd t\u1ef1 quy\u1ebft \u0111\u1ecbnh v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 n\u00f3 \u0111ang s\u1ed1ng trong gian \u00e1c, th\u00ec s\u1ef1 gian \u00e1c \u0111\u00f3 s\u1ebd ti\u00eau di\u1ec7t n\u00f3 \u2013 ti\u00eau di\u1ec7t t\u1eeb linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c \u2013 t\u00f9y n\u01a1i m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, t\u00f9y theo v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 c\u00e1c con t\u1ef1 ch\u1ecdn l\u1ea5y cho ch\u00ednh m\u00ecnh.<\/p>\n

    H\u00f4m nay Cha ch\u1ec9 n\u00f3i \u0111\u1ebfn \u0111\u00e2y, hy v\u1ecdng c\u00e1c con nghe v\u00e0 th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u l\u00e0m cho c\u00e1c con b\u1ecb \u0111e d\u1ecda hay lo s\u1ee3; c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd m\u00e0 L\u1eddi c\u1ee7a Cha s\u1ebd \u0111\u1ebfn m\u1ed9t c\u00e1ch m\u1ea1nh m\u1ebd \u0111\u1ec3 c\u00e1c con quy\u1ebft \u0111\u1ecbnh tr\u1edf v\u1ec1 trong \u00e2n s\u0169ng; s\u1ef1 g\u1eb7p g\u1ee1 \u0111\u1ec3 c\u00e1c con c\u00f9ng nhau hi\u1ec7p nh\u1ea5t trong t\u00e2m t\u00ecnh v\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 can thi\u1ec7p, che ch\u1edf c\u1ee7a M\u1eb9 Maria v\u1edbi \u0111\u1ea1o binh v\u00e0 \u0111o\u00e0n qu\u00e2n m\u00e0 c\u00e1c con c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c. H\u00f4m nay Cha ch\u1ec9 n\u00f3i \u0111\u1ebfn \u0111\u00e2y, b\u00ecnh an c\u1ee7a Cha \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c con. Th\u01b0\u01a1ng c\u00e1c con th\u1eadt nhi\u1ec1u. \u0110\u1eebng lo l\u1eafng, h\u00e3y lu\u00f4n \u0111\u1ec3 m\u1ed9t tinh th\u1ea7n b\u00ecnh t\u0129nh v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n, t\u00ecm \u0111\u1ebfn v\u1edbi m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 Cha \u0111ang hi\u1ec7n di\u1ec7n \u0111\u1ec3 ch\u1edd \u0111\u1ee3i v\u00e0 \u0111\u00f3n ch\u00e0o c\u00e1c con l\u00e0 Th\u00e1nh Th\u1ec3, l\u00e0 m\u1ed9t n\u01a1i m\u00e0 c\u00e1c con c\u00f3 th\u1ec3 y\u00ean t\u0129nh \u0111\u1ec3 b\u00ecnh t\u00e2m nh\u1eadn di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111ang \u0111\u1ebfn v\u00e0 \u0111\u00e3 \u0111\u1ebfn m\u00e0 c\u00e1c con \u0111ang g\u1eb7p. H\u00e3y ph\u00f3 th\u00e1c v\u00e0 tr\u00f4ng c\u1eady. H\u00e3y nh\u1eadn ra b\u01b0\u1edbc \u0111\u01b0\u1eddng m\u00e0 Cha \u0111ang h\u01b0\u1edbng d\u1eabn cho c\u00e1c con. C\u00e1c con h\u00e3y l\u1eafng nghe l\u1eddi M\u1eb9 v\u00e0 s\u1ef1 h\u01b0\u1edbng d\u1eabn \u0111\u1ec3 c\u00e1c con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a khi c\u00e1c con \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i m\u1ed7i m\u1ed9t khi c\u00e1c con c\u00fai \u0111\u1ea7u ph\u1ee7 ph\u1ee5c, v\u1edbi nh\u1eefng \u00fd ngh\u0129a \u0111\u00e3 \u0111em \u0111\u1ebfn; \u0111\u00f3 l\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi cho nh\u1eefng \u0111i\u1ec1u m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn cho s\u1ef1 tr\u1ee3 gi\u00fap v\u00e0o nh\u1eefng ng\u00e0y bi\u1ebfn c\u1ed1 v\u00e0 nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i th\u1ebf k\u1ef7. Ch\u00e0o c\u00e1c con. Th\u01b0\u01a1ng c\u00e1c con th\u1eadt nhi\u1ec1u.<\/p>\n

    L.: L\u1ea1y Ch\u00faa, con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, ch\u00fac t\u1ee5ng v\u00e0 ng\u1ee3i khen Ch\u00faa, con kh\u00f4ng bi\u1ebft r\u1eb1ng h\u00f4m nay con \u0111\u01b0\u1ee3c \u0111\u1ebfn \u0111\u00e2y v\u00e0 \u0111\u00f3n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 ngh\u0129 ra v\u00e0 c\u0169ng kh\u00f4ng h\u1ec1 bi\u1ebft, h\u00f4m nay \u0111\u01b0\u1ee3c nh\u1eadn ra m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng s\u1ef1 nh\u1eafn g\u1edfi m\u00e0 Cha d\u00e0nh ri\u00eang cho nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, d\u00e0nh chung cho nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh v\u00e0 d\u00e0nh chung cho nh\u1eefng anh ch\u1ecb em trong vai tr\u00f2 ph\u1ee5c v\u1ee5, ngay trong \u0111\u00f3 c\u0169ng d\u00e0nh chung cho nh\u1eefng ng\u01b0\u1eddi mang ch\u1ee9c v\u1ee5 loan truy\u1ec1n L\u1eddi c\u1ee7a Cha cho th\u1ebf gi\u1edbi; c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd \u0111\u1ee9ng d\u1eady, c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c; \u0111\u00f4i m\u1eaft b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng c\u1ee7a ch\u00fang con \u0111\u00e3 \u0111\u01b0\u1ee3c di\u1ec7n ki\u1ebfn v\u00e0 \u0111\u01b0\u1ee3c chi\u00eam ng\u01b0\u1ee1ng Th\u00e1nh Th\u1ec3 c\u1ee7a Cha, c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y nh\u1eefng \u00e1nh s\u00e1ng v\u00f4 c\u00f9ng v\u0129 \u0111\u1ea1i \u0111\u00e3 tu\u00f4n xu\u1ed1ng \u1edf nh\u1eefng n\u01a1i ch\u1ed1n m\u00e0 Cha \u0111\u1ed5 \u01a1n l\u00e0nh qua s\u1ef1 m\u1ea1c kh\u1ea3i. Cho n\u00ean \u0111i\u1ec1u n\u00e0y c\u0169ng l\u00e0 \u0111i\u1ec1u ph\u1ea3i c\u1ea7n l\u01b0u \u00fd v\u00e0 c\u1ea7n \u0111\u1ec3 cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con nh\u1eadn th\u1ee9c v\u00e0 \u00fd th\u1ee9c, ch\u1ecdn con \u0111\u01b0\u1eddng m\u00ecnh \u0111ang \u0111i, s\u1ebd \u0111i. Xin Th\u00e1nh \u00fd c\u1ee7a Cha d\u1eabn d\u1eaft v\u00e0 xin gi\u00fap ch\u00fang con tr\u1edf v\u1ec1 trong s\u1ef1 hi\u1ec7p nh\u1ea5t, c\u00f9ng nhau, v\u00e0 \u0111\u1eebng bao gi\u1edd coi th\u01b0\u1eddng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111ang l\u00e0m v\u00e0 ph\u1ee5c v\u1ee5, v\u00e0 c\u0169ng \u0111\u1eebng bao gi\u1edd coi th\u01b0\u1eddng nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u00e3 bi\u1ebft; ch\u00fang con nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i t\u00f4n tr\u1ecdng nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nh\u1eafn g\u1edfi v\u00e0o nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i cu\u1ed1i th\u1ebf k\u1ef7, gi\u00fap cho linh h\u1ed3n c\u1ee7a ch\u00fang con, gi\u00fap cho th\u1ec3 x\u00e1c v\u00e0 gi\u00fap cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin \u0111\u1ec3 ch\u00fang con c\u00f9ng nhau hi\u1ec7p nh\u1ea5t \u2013 qua s\u1ef1 can thi\u1ec7p c\u1ee7a M\u1eb9 v\u00e0 s\u1ef1 m\u1ea1c kh\u1ea3i \u2013 m\u00e0 M\u1eb9 t\u1ecf hi\u1ec7n cho th\u1ebf gi\u1edbi trong \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 \u0111\u00e3 th\u1ef1c h\u00e0nh nh\u1eefng ng\u00e0y v\u1eeba qua. Xin cho m\u1ecdi ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn, ti\u1ebfp t\u1ee5c ti\u1ebfp tay c\u00f9ng nhau ph\u1ee7 ph\u1ee5c v\u00e0 tr\u1edf v\u1ec1, chu\u1ea9n b\u1ecb cho nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 s\u1eafp \u0111\u1eb7t cho lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, qua s\u1ef1 gi\u00fap \u0111\u1ee1 v\u00e0 s\u1ef1 can thi\u1ec7p c\u1ee7a M\u1eb9.<\/p>\n

    M\u1ed9t l\u1ea7n n\u1eefa, trong Danh Th\u00e1nh c\u1ee7a Ch\u00faa Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, L. k\u1ebft th\u00fac b\u00e0i n\u00e0y l\u00e0 \u0111\u00fang 2 gi\u1edd 51 ph\u00fat ng\u00e0y th\u1ee9 Hai, th\u00e1ng 10, ng\u00e0y 12 2015, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Lawrence m\u00e0 L. c\u00f9ng MN. \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn th\u00f4ng \u0111i\u1ec7p c\u1ee7a Ch\u00faa v\u1eeba xong, v\u00e0 c\u0169ng \u0111\u00fang gi\u1edd L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, ch\u00fang con xin \u0111\u01b0\u1ee3c \u0111\u1ecdc L\u00f2ng Th\u01b0\u01a1ng X\u00f3t t\u1ea1i n\u01a1i \u0111\u00e2y thay th\u1ebf cho th\u1ebf gi\u1edbi, thay th\u1ebf cho nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng trong t\u1ed9i, thay th\u1ebf cho gia \u0111\u00ecnh c\u1ee7a ch\u00fang con, thay th\u1ebf cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111ang \u0111i l\u00e0m; nh\u1ea5t l\u00e0 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang con \u0111ang \u00e2m th\u1ea7m ph\u1ee5c v\u1ee5 nh\u1eefng th\u00e1ng ng\u00e0y v\u1eeba qua, cho con thay th\u1ebf h\u1ecd v\u1edbi m\u1ed9t l\u00f2ng thi\u1ebft tha d\u00e2ng l\u00ean Ch\u00faa v\u1edbi Chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 sau Chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t ch\u00fang con s\u1ebd \u0111\u1ebfn b\u00ean M\u1eb9 \u0111\u1ec3 xin \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9 v\u00e0o bu\u1ed5i chi\u1ec1u ng\u00e0y h\u00f4m nay, c\u0169ng l\u00e0 m\u1ed7i m\u1ed9t Th\u1ee9 Hai con hay \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eddi c\u1ee7a Ch\u00faa v\u00e0 l\u1eddi c\u1ee7a M\u1eb9 nh\u1eafn g\u1edfi chung cho th\u1ebf gi\u1edbi v\u00e0 nh\u1eafn g\u1edfi ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n trong vai tr\u00f2 ph\u1ee5c v\u1ee5 c\u1ee7a ch\u00fang con. M\u1ed9t l\u1ea7n n\u1eefa, trong Danh Th\u00e1nh c\u1ee7a Ch\u00faa Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n, c\u1ea3m t\u1ea1 \u01a1n M\u1eb9. K\u1ebft th\u00fac l\u00e0 \u0111\u00fang 2 gi\u1edd 52 ph\u00fat, t\u1ea1i Gi\u00e1o \u0110\u01b0\u1eddng Th\u00e1nh Lawrence, tr\u01b0\u1edbc c\u1eeda c\u1ee7a nh\u00e0 T\u1ea1m m\u00e0 ch\u00fang con \u0111ang qu\u1ef3 \u0111\u1ec3 \u0111\u00f3n nghe L\u1eddi c\u1ee7a Ch\u00faa ch\u1ec9 d\u1ea1y v\u00e0 m\u1ea1c kh\u1ea3i cho th\u1ebf gi\u1edbi ng\u00e0y nay. Con xin thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3n nh\u1eadn l\u1eafng nghe trong t\u00e2m t\u00ecnh c\u1ea3m t\u1ea1, tri \u00e2n v\u00e0 ch\u00fac t\u1ee5ng Thi\u00ean Ch\u00faa. Amen. Amen. Amen.<\/p>\n

    (1) Khi L. nh\u1eadn \u0111\u01b0\u1ee3c m\u1ed9t ph\u00e1t bi\u1ec3u n\u1ed9i t\u00e2m, c\u00f4 \u0111\u01b0\u1ee3c th\u00fac \u0111\u1ea9y b\u1edfi Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ec3 ph\u00e1t ra \u00e2m ngay l\u1eadp t\u1ee9c. Trong khi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c nghe hay hi\u1ec7n di\u1ec7n, ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh L. l\u00e0 ng\u01b0\u1eddi nh\u1eadn \u0111\u01b0\u1ee3c th\u00f4ng \u0111i\u1ec7p.
    \n(2) \u0110\u00e2y d\u01b0\u1eddng nh\u01b0 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u1eefng ph\u00e1t bi\u1ec3u n\u1ed9i t\u00e2m.
    \n(3) Xin xem Matth\u00eau 11: 25-26 v\u00e0 Luca 10:21.
    \n(4) \u0110i\u1ec1u n\u00e0y c\u00f3 ngh\u0129a l\u00e0 nh\u00e2n lo\u1ea1i kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn r\u1eb1ng Ch\u00faa Gi\u00easu \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n – kh\u00f4ng ph\u1ea3i l\u00e0 to\u00e0n th\u1ec3 lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 t\u00e1ch m\u00ecnh kh\u1ecfi s\u1ef1 c\u1ee9u r\u1ed7i n\u00e0y.
    \n(5) T\u1eeb c\u00e1c t\u00f4n gi\u00e1o kh\u00e1c nhau \u0111\u1ebfn Aristotle \u0111\u1ebfn v\u1eadt l\u00fd c\u01a1 b\u1ea3n, r\u00f5 r\u00e0ng r\u1eb1ng t\u1ea5t c\u1ea3 th\u1ef1c t\u1ebf v\u00e0 h\u00e0nh \u0111\u1ed9ng \u0111\u1ec1u c\u00f3 m\u1ed9t ngu\u1ed3n g\u1ed1c, m\u1ed9t nguy\u00ean nh\u00e2n. Con ng\u01b0\u1eddi hi\u1ec7n \u0111\u1ea1i, tuy nhi\u00ean, trong c\u00e1i g\u1ecdi l\u00e0 tri\u1ebft h\u1ecdc, \u0111\u00e3 tuy\u00ean b\u1ed1 r\u1eb1ng t\u00ednh ch\u1ea5t x\u00e1c th\u1ef1c ch\u1ec9 \u0111\u01a1n gi\u1ea3n l\u00e0 – kh\u00f4ng r\u00f5 nguy\u00ean nh\u00e2n c\u1ea7n thi\u1ebft. \u0110i\u1ec1u n\u00e0y xu\u1ea5t ph\u00e1t t\u1eeb c\u00e1c t\u00e1c ph\u1ea9m c\u1ee7a nh\u1eefng ng\u01b0\u1eddi v\u00f4 th\u1ea7n hay nh\u1eefng ng\u01b0\u1eddi theo thuy\u1ebft b\u1ea5t kh\u1ea3 tri: ” K\u1ebb ngu si t\u1ef1 nh\u1ee7: “L\u00e0m chi c\u00f3 Ch\u00faa Tr\u1eddi!” (Th\u00e1nh V\u1ecbnh 14:1)
    \n(6) Lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c vi\u1ebft trong l\u00f2ng c\u1ee7a m\u1ed7i con ng\u01b0\u1eddi. Xem Roma 2: 14-16, H\u00eab\u01a1r\u01a1 10:16 v\u00e0 Gi\u00ear\u00eamia 31: 33-34.
    \n(7 M\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 m\u1ed9t linh h\u1ed3n b\u1ea5t t\u1eed; \u0111\u00e2y c\u00f3 ngh\u0129a l\u00e0 m\u1ed9t linh h\u1ed3n s\u1ed1ng v\u00e0 nguy\u00ean v\u1eb9n. Khi linh h\u1ed3n \u1edf trong \u00e2n s\u1ee7ng th\u00ec linh h\u1ed3n s\u1ed1ng. Khi m\u1ed9t ng\u01b0\u1eddi ph\u1ea1m t\u1ed9i tr\u1ecdng th\u00ec g\u00e2y ra c\u00e1i ch\u1ebft si\u00eau nhi\u00ean c\u1ee7a linh h\u1ed3n.
    \n(8) L. \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u1eadn c\u00e1c th\u00f4ng \u0111i\u1ec7p t\u1eeb nhi\u1ec1u n\u0103m nay. M\u1ea1c kh\u1ea3i ri\u00eang t\u01b0 n\u00e0y l\u00e0 l\u1eddi m\u1eddi g\u1ecdi v\u00e0 s\u1ef1 ch\u1ee9ng nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn trong nhi\u1ec1u c\u00e2u sau n\u00e0y.
    \n(9) Xin xem c\u00e1c th\u00f4ng \u0111i\u1ec7p: “\u00dd ngh\u0129a c\u1ee7a S\u00e1u C\u00e1i B\u00e1i L\u1ea1y” (ng\u00e0y 08, th\u00e1ng 8, n\u0103m 2015) v\u00e0 “\u00dd ngh\u0129a c\u1ee7a S\u1ef1 Ph\u1ee7 Ph\u1ee5c” (ng\u00e0y 12, th\u00e1ng 9, n\u0103m 2015).
    \n(10) S\u00e1u C\u00e1i B\u00e1i L\u1ea1y ch\u1eafc ch\u1eafn nh\u1ea5t \u0111\u1ecbnh l\u00e0 kh\u00f4ng bao gi\u1edd thay th\u1ebf \u0111\u01b0\u1ee3c cho b\u00ed t\u00edch gi\u1ea3i t\u1ed9i. Tuy nhi\u00ean, v\u1edbi t\u1ea5t c\u1ea3 c\u00e1c t\u00ecnh tr\u1ea1ng b\u1ea5t \u1ed5n, nh\u1eefng th\u1ea3m h\u1ecda c\u00f3 li\u00ean quan \u0111\u1ebfn th\u1eddi ti\u1ebft , v.v. s\u1ebd x\u1ea3y ra, theo nh\u01b0 \u0111\u01b0\u1ee3c ti\u1ebft l\u1ed9 trong S\u00e1ch Kh\u1ea3i Huy\u1ec1n c\u00f3 l\u1ebd kh\u00f4ng d\u1ec5 ti\u1ebfp c\u1eadn \u0111\u01b0\u1ee3c v\u1edbi c\u00e1c linh m\u1ee5c. Trong nh\u1eefng tr\u01b0\u1eddng h\u1ee3p nh\u01b0 v\u1eady (ho\u1eb7c cho nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng ph\u1ea3i l\u00e0 C\u00f4ng Gi\u00e1o hay Ch\u00ednh th\u1ed1ng v\u00e0 do \u0111\u00f3 kh\u00f4ng th\u1ec3 \u0111i x\u01b0ng t\u1ed9i), Gi\u00e1o H\u1ed9i d\u1ea1y r\u1eb1ng Thi\u00ean Ch\u00faa “kh\u00f4ng b\u1ecb r\u00e0ng bu\u1ed9c b\u1edfi c\u00e1c b\u00ed t\u00edch c\u1ee7a Ng\u00e0i” (S\u00e1ch Gi\u00e1o L\u00fd c\u1ee7a Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o, 1257). Th\u00e1nh Thomas Aquinas d\u1ea1y r\u1eb1ng “quy\u1ec1n l\u1ef1c kh\u00f4ng b\u1ecb r\u00e0ng bu\u1ed9c b\u1edfi c\u00e1c b\u00ed t\u00edch h\u1eefu h\u00ecnh” c\u1ee7a Thi\u00ean Ch\u00faa (Summa, III. 68.2.c). S\u00e1u C\u00e1i B\u00e1i L\u1ea1y, trong h\u00e0nh \u0111\u1ed9ng v\u00e0 l\u1eddi n\u00f3i, v\u1ec1 b\u1ea3n ch\u1ea5t l\u00e0 m\u1ed9t bi\u1ec3u hi\u1ec7n c\u1ee7a s\u1ef1 \u0103n n\u0103n s\u00e1m h\u1ed1i, v\u00e0 do \u0111\u00f3 \u0111\u01b0\u1ee3c s\u1ef1 tha th\u1ee9 c\u1ee7a Thi\u00ean Ch\u00faa. Nh\u01b0ng, m\u1ed9t l\u1ea7n n\u1eefa, S\u00e1u C\u00e1i B\u00e1i L\u1ea1y kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c xem ho\u1eb7c th\u1ef1c h\u00e0nh nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 thay th\u1ebf cho B\u00ed T\u00edch Gi\u1ea3i T\u1ed9i c\u00e1 nh\u00e2n (ho\u1eb7c th\u1eadm ch\u00ed cho m\u1ed9t “B\u00ed T\u00edch gi\u1ea3i t\u1ed9i chung v\u00e0 s\u1ef1 X\u00e1 T\u1ed9i” \u0111\u01b0\u1ee3c thi h\u00e0nh b\u1edfi m\u1ed9t linh m\u1ee5c n\u1ebfu \u0111i\u1ec1u \u0111\u00f3 s\u1ebd x\u1ea3y \u0111\u1ebfn m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3.)
    \n(11) S\u1ef1 nh\u00ecn th\u1ea5y Ch\u00faa Gi\u00easu trong Th\u00e1nh Th\u1ec3 \u0111\u01b0\u1ee3c li\u00ean k\u1ebft v\u1edbi s\u1ef1 m\u1ea1c kh\u1ea3i ri\u00eang t\u01b0 n\u00e0y.
    \nM\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/p>\n

    http:\/\/nrtte.net\/<\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n[:fr]\n

    \"\"C\u2019est l\u2019Heure<\/div>\n
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    12 octobre 2015<\/div>\n
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    L:. \u00d4 Dieu, il est 14h10, le lundi 12 octobre, 2015, \u00e0 l’\u00e9glise Saint-Laurent, en face du tabernacle. Aujourd’hui, moi et s\u0153ur M. n’avions pas eu l’intention de venir ici, mais voil\u00e0 que nous sommes pr\u00e9sents ici et nous avons offert \u00e0 Dieu les Six Kowtows apr\u00e8s la Sainte Messe. Nous avons termin\u00e9 le Six Kowtows puis nous avons eu l’occasion d’\u00e9couter (1) plus de significations concernant le quatri\u00e8me et la cinqui\u00e8me Kowtow. Il y avait beaucoup de choses que nous ne comprenions pas dans les derniers jours, mais aujourd’hui, ils sont plus clairs car ils sont rappel\u00e9s par l’inspiration de Dieu le Saint-Esprit.<\/div>\n
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    Je remercie l’amour de Dieu de continuer \u00e0 utiliser les gens humbles et des petits comme nous, afin que nous recevions les enseignements de Dieu le Saint-Esprit et que nous soyons en mesure de les \u00e9crire. \u00d4 Dieu, comme dans la lecture de saint Paul aux Romains, aujourd’hui, il est gr\u00e2ce \u00e0 J\u00e9sus, avec J\u00e9sus, que nous sommes aujourd’hui capable de proclamer Sa Doctrine, de le conna\u00eetre, d\u2019embrasser la gr\u00e2ce du salut, d\u2019embrasser le Dieu p\u00e8re et J\u00e9sus son Fils unique. Dans le pass\u00e9, les saints et les ap\u00f4tres \u00e9taient de tout c\u0153ur ceux qui ont t\u00e9moign\u00e9 \u00e0 la Bonne Nouvelles et la Doctrine continue \u00e0 r\u00e9sonner \u00e0 travers les petites gens dans ce monde. Merci pour tout ce qui a \u00e9t\u00e9 accompli par le salut de J\u00e9sus, nous avons la vie \u00e9ternelle dans le royaume c\u00e9leste et nous continuons \u00e0 vivre jusqu’\u00e0 ce jour.<\/div>\n
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    \u00d4 Dieu, cette chose sublime, si Dieu ne le permet pas alors personne n’a le droit de savoir et d’entendre; m\u00eame si ce n’est qu’un seul mot ou une seule bonne signification, si cela ne vient pas de Dieu le Saint-Esprit, de la saintet\u00e9, et si cela ne vient pas avec la permission de Dieu, alors personne ne peut le faire et personne ne peut oser le faire. (2) Tout ce qui vient de Dieu a d\u00e9j\u00e0 \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9 et donn\u00e9 aux gens d’\u00e9crire; J\u00e9sus a dit \u00e0 Dieu le P\u00e8re: \u00abP\u00e8re, Vous ne r\u00e9v\u00e9l\u00e9 pas aux savants, mais vous r\u00e9v\u00e9l\u00e9 aux tout-petits” (3).<\/div>\n
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    Aujourd’hui, le monde existe encore afin que nous comprenions les gr\u00e2ces de Dieu \u00e0 travers la saintet\u00e9, \u00e0 travers le rappel des b\u00e9n\u00e9dictions merveilleuses que Dieu a accord\u00e9es et conf\u00e9r\u00e9es au milieu de ce monde afin que nous comprenions clairement la pr\u00e9sence de Dieu. Dieu touche l’\u00e2me de chaque personne pour qu’ils reviennent \u00e0 la vie dans laquelle nous avons besoin de changer, de nous repentir, de montrer du remords, de r\u00e9fl\u00e9chir sur toutes les faiblesses et manquements que nous avons oubli\u00e9s. Nous ne m\u00e9ditons pas et nous avons n\u00e9glig\u00e9 les bonnes choses dont nous avions besoin de savoir et conna\u00eetre; aujourd’hui, tout ce que nous entendons et savons nous rappelle \u00e0 revenir, nous rappelle d’embrasser l’amour que nous avions et avons et surtout nous rappelle d’embrasser la gr\u00e2ce du salut. Notre race humaine ne peut pas se retirer et ne peut pas nier la gr\u00e2ce du salut que J\u00e9sus a apport\u00e9 pour sauver chacunes de nos \u00e2mes et corps. \u00d4 Dieu, je voudrais arr\u00eater ici pour demander \u00e0 recevoir les paroles de Dieu. Chaque lundi j\u2019essaie de mettre de c\u00f4t\u00e9 du temps pour Dieu, passer quelque temps avec Lui plong\u00e9 dans le silence pour \u00e9couter les enseignements de Dieu, les messages que Dieu donne en g\u00e9n\u00e9ral au monde et en particulier \u00e0 chaque individu. Aujourd’hui, nous sommes pr\u00eats \u00e0 recevoir les paroles de Dieu, surtout en ce moment.<\/div>\n
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    P\u00e8re: L., M., Mes chers enfants,<\/div>\n
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    C’est l’heure. Il n’y a plus un choix entre la pens\u00e9e ou les sentiments. Maintenant \u00e0 ce moment, vous savez d\u00e9j\u00e0 ce que je veux; vous ne pouvez pas refuser l\u2019inspiration du Saint Esprit, vous ne pouvez pas emp\u00eacher les \u0153uvres pour lesquels je vous utilise – de donner les messages au monde d’aujourd’hui, \u00e0 travers vous. C’est aussi la r\u00e9ponse et l’explication de tous vos d\u00e9sirs dans votre propre mission, en pensant aux autres fr\u00e8res et s\u0153urs avec un c\u0153ur sinc\u00e8re, avec courage, en faisant des sacrifices pour que mes \u0153uvres puisses \u00eatre accomplies par chaque personne que je choisis dans les rangs des Ap\u00f4tres.<\/div>\n
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    Mes chers enfants, le temps s’est \u00e9coul\u00e9 ; aujourd’hui, vous lisez de la lettre de la Premi\u00e8re Lecture, de Saint Paul aux Romains afin que vous compreniez que ce que je faisais \u00e9tait non seulement pour les p\u00e9riodes ant\u00e9rieures; les temps \u00e0 venir sont toujours l\u00e0 pour vous permettre de continuer \u00e0 \u00eatre les t\u00e9moins, de continuer \u00e0 t\u00e9moigner pour un \u00catre Supr\u00eame d\u2019Amour qui apporte la transformation de vos vies, de l\u2019espoir pour le monde, et qui rappelle tout ce que l’humanit\u00e9 a re\u00e7u, de par Ma mort j\u2019ai apport\u00e9 la victoire et j\u2019ai offert cette gloire \u00e0 chaque \u00e2me dans le monde.<\/div>\n
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    Mes chers enfants, \u00e0 un certain point les choses ne peuvent pas \u00eatre r\u00e9alis\u00e9s et ne peuvent \u00eatre accomplies \u00e0 une \u00e9poque o\u00f9 l’humanit\u00e9 est toujours embourb\u00e9e dans le p\u00e9ch\u00e9, quand l’humanit\u00e9 refuse toujours, quand l’humanit\u00e9 est toujours t\u00eatue, quand l’humanit\u00e9 ne croit toujours pas et refuse d\u2019accepter. Les Ap\u00f4tres ont encore besoin de continuer \u00e0 travailler d’une g\u00e9n\u00e9ration \u00e0 l’autre et c’est pourquoi la voix de l’\u00c9glise, la voix des Ap\u00f4tres choisis, la voix des disciples continue \u00e0 aller jusqu’\u00e0 la g\u00e9n\u00e9ration d’aujourd’hui, pour proclamer encore mes Bonnes Nouvelles, pou vous rappeler, pour rappeler l’humanit\u00e9 et chaque individu. Puisque la vie est toujours proche de la r\u00e9alit\u00e9, ayez toujours certaines vertus; si vous ne vous entra\u00eenez pas \u00e0 avoir une vie de foi in\u00e9branlable, avec la pratique et avec une vie de pri\u00e8re, vous succombez toujours aux attaques des esprits mauvais parce que le mal est pr\u00e9sent dans ce qui vient de l’ambition, de l’avidit\u00e9, du d\u00e9sir, de l’immoralit\u00e9 inh\u00e9rente dans le p\u00e9ch\u00e9 et la mort. Depuis le d\u00e9but, l’humanit\u00e9 a du \u00e9prouver certaines phases dans le monde de sorte qu’aujourd’hui, vous puissiez triompher et retourner, de sorte que vous croyiez et sachiez que ce sont de grandes r\u00e9alisations avec les immenses dons de la gr\u00e2ce pour vous permettre d’entrer dans le lieu \u00e9ternelle, avec tous les saints qui ont eu \u00e0 faire face \u00e0 des d\u00e9fis tout au long de leur vies, de sorte qu’\u00e0 la fin, ils puissent triomphalement entrer dans le lieu que vous appelez aujourd’hui le ciel, le royaume c\u00e9leste.<\/div>\n
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    Mes chers enfants, je ne veux pas que quiconque soit exclu ou n’ai pas la possibilit\u00e9 d’entrer dans un endroit que j\u00b4ai pr\u00e9par\u00e9, l\u00e0-haut – infinie, avec tout consid\u00e9r\u00e9 et ayant toutes les conditions pour pourvoir \u00e0 chaque \u00e2me et chaque rang unique lorsque vous entrerez en un lieu pr\u00e9destin\u00e9 par Dieu le P\u00e8re. Ceci peut ne pas \u00eatre clair alors c’est quelque chose que je veux que vous compreniez mieux, car avec vos yeux inexp\u00e9riment\u00e9s, le monde que vous regardez est la vie moderne actuelle qui se situe dans ses limites \u00e9troites – mais le monde dans lequel vous entrerez est un monde r\u00e9el et \u00e9ternel, un monde immense, un monde plein d’amour, un monde plein de bonheur; un monde emplis d’\u00e9loges seulement, sans jours de douleur, sans plus de jours de vieillissement, sans jours d’\u00e9preuve, et sans jours de luttes tels que ceux connus dans le monde terrestre.<\/div>\n
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    Mes chers enfants, je suis venu au monde pour utiliser mon sang pour tout marquer comme preuve, pour vous enseigner le chemin de la v\u00e9rit\u00e9, le chemin de la justice – un chemin qui n’est pas aussi simple que les humains le voient, comme le mode de vie du monde terrestre. Il y a un chemin qui exige une vie int\u00e9rieure dans l’\u00e2me, qui vous oblige \u00e0 voir pour \u00e9couter, savoir; et \u00e0 saisir tout ce en quoi vous devez croire, parce que quand vous croirez, vous verrez les actes que je faisais et fais; quand vous croirez, alors vous saurez sur l’histoire de ce qui a \u00e9t\u00e9 donn\u00e9 pour vous sauver \u00e0 travers les jours d’exil dans le terrestre monde. Donc, toutes ces choses ne peuvent pas \u00eatre dites avec des mots ou \u00e9crit dans les livres, si je ne le permet pas ou ne le donne sans r\u00e9serve au monde humain par l’Esprit Saint. En effet, ils ne sont pas aussi compliqu\u00e9 que les gens pensent, mais ils ne sont que les instructions essentielles pour ce qui est inh\u00e9rent et n\u00e9cessaire \u00e0 la fondation d’un \u00eatre humain. Je ne suis pas trop s\u00e9v\u00e8re pour condamner les enfants dans le monde dans leurs faiblesses, quand ils ne comprennent pas enti\u00e8rement la v\u00e9rit\u00e9, quand ils ne comprennent pas bien la Doctrine, quand ils ne croient pas qu’il y ait un Dieu qui a exist\u00e9 et existe et ne croient pas au salut par le sacrifice complet de ma mort pour sauver l’humanit\u00e9.<\/div>\n
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    En ce qui concerne les actes que j’ai accompli, tous \u00e9taient des d\u00e9cisions d’un Dieu puissant; Dieu le P\u00e8re a aim\u00e9 l’humanit\u00e9 et utilis\u00e9 toutes sortes de moyens en la supr\u00e9matie afin de r\u00e9pandre des gr\u00e2ces sur le monde terrestre. Ce fut aussi un brillant exemple de la rationalit\u00e9 et la logique du monde, afin que les gens comprennent le sens – de me conna\u00eetre, de reconna\u00eetre Dieu, et d’\u00eatre en mesure d’entrer dans les rangs. Pour ces personnes qui se joignent et re\u00e7oivent  officiellement la gr\u00e2ce du salut et le pardon, vous devez conna\u00eetre la Doctrine et vous ne pouvez pas refuser la v\u00e9rit\u00e9 du pass\u00e9 et maintenant. Vous devez \u00e9couter  les t\u00e9moignages des Ap\u00f4tres de l’\u00e9poque; vous devez \u00e9couter aux proph\u00e8tes \u00e0 travers l’histoire, des messagers; vous devez \u00e9couter afin de revenir \u00e0 la v\u00e9rit\u00e9, \u00e0 la droiture et \u00e0 la justice parce que ces choses ont \u00e9t\u00e9 cr\u00e9\u00e9es par la puissance de Dieu conf\u00e9rant \u00e0 l’humanit\u00e9 dans le monde.<\/div>\n
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    Chaque g\u00e9n\u00e9ration a une histoire, chaque g\u00e9n\u00e9ration rappelle les gens \u00e0 accepter de revenir, chaque g\u00e9n\u00e9ration se l\u00e8ve et rappelle les gens sur les lois et tout ce qui appartient \u00e0 Dieu dans la v\u00e9rit\u00e9 et la justice. Par cons\u00e9quent, les bonnes choses qui viennent de Dieu ne peuvent \u00eatre compar\u00e9es aux choses humaines normales et banales et ne peuvent pas \u00eatre compar\u00e9es \u00e0 toutes les th\u00e9ories du monde terrestre par le raisonnement humain pour r\u00e9gner sur la terre; vous savez que m\u00eame les rois de la terre sont incapables de vivre pleinement quand ils ne parviennent pas \u00e0 reconna\u00eetre qu’ils ont un coeur – l’amour, la v\u00e9rit\u00e9, la justice, la droiture – et ils nient tout de Dieu qui se cachait pour se donner \u00e0 la race humaine. Il donne \u00e0 l’homme le c\u0153ur et l’intelligence afin de diff\u00e9rencier, de croire, et de l\u00e0 d\u00e9couvrir et comprendre que ces r\u00e9alit\u00e9s vivantes ne se produisent pas simplement, mais il y a un Dieu qui cr\u00e9e et donne \u00e0 l’humanit\u00e9. Donc, toutes les beaut\u00e9s du ciel, toutes les \u00e9toiles, tout ce que vous avez, que vous voyez, ne se produit pas seul; cela a \u00e9t\u00e9 \u00e9crit et clairement indiqu\u00e9 dans les pages de l’histoire (4). Aujourd’hui, je le r\u00e9p\u00e8te, parce qu’il y a beaucoup de gens qui ne comprennent pas encore compl\u00e8tement, qui ne croient, pas compl\u00e8tement, qui d\u00e9pendent enti\u00e8rement de la science et de la technologie, sur les petites d\u00e9couvertes, les conclusions \u00e9troites de l’homme afin de nier toutes les grandes r\u00e9alisations. Ils influencent beaucoup de gens, en particulier dans la r\u00e9alit\u00e9 d’aujourd’hui, les jeunes sont tromp\u00e9s par la sophistication ing\u00e9nieuse des mauvais esprits qui cherchent toutes sortes de fa\u00e7ons de vous s\u00e9parer, et en raison de votre faiblesse, votre immaturit\u00e9, en \u00e9tant incertain \u00e0 propos de toutes les questions dont vous avez besoin de croire et de savoir, vous vous s\u00e9par\u00e9 facilement de moi, pour finir avec les catastrophes et avec l’\u00e9norme calamit\u00e9 comme aujourd’hui.<\/div>\n
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    Mes chers enfants, je vous donne tout puisque je veux vous laisser votre libert\u00e9, la libert\u00e9 de choisir, la libert\u00e9 pour vos c\u0153urs d’exp\u00e9rimenter le libre arbitre. Le libre arbitre est quelque chose d’essentiel et est responsable de lui-m\u00eame; pour ce qui est forc\u00e9 ou des impulsions humaines ou de simples moyens ne peuvent pas durer longtemps et seront facilement bris\u00e9s. Donc ce que je veux de vous est que vos c\u0153urs comprennent clairement afin que vous puissiez exprimer votre libre arbitre de mani\u00e8re \u00e0 ce que vous soyez vraiment des gens qui t\u00e9moignent de la v\u00e9rit\u00e9 avec les messages connus, entendu et cru. Ensuite, il ne vous reviendra pas de prendre les d\u00e9cisions par vous-m\u00eames, mais ce sera plut\u00f4t l’Esprit Saint, dans tous les c\u0153urs que j’ai cr\u00e9\u00e9 et combl\u00e9, et quand vous vous joignez \u00e0 l’Eglise \u00e0 travers le sacrement du Bapt\u00eame, celq devient plus forte et se manifeste vraiment dans chaque personne et chaque \u00e2me. La v\u00e9rit\u00e9 vient du c\u0153ur, de l’instinct vrai inh\u00e9rent et donn\u00e9 \u00e0 chaque personne (5), donc si vous avez une meilleure compr\u00e9hension, toutes les classes, dans tous les rangs, tous les r\u00f4les doivent vivre une vie selon la connaissance de Dieu, pour reconna\u00eetre Dieu, et croire aux questions de pouvoir – hier et aujourd’hui – qui sont conformes \u00e0 la v\u00e9rit\u00e9 du monde terrestre. Il y a beaucoup de r\u00e9alit\u00e9s extraordinaires et incroyables dont vous ne pouvez pas expliquer la raison simplement en les regardant; pour Dieu, il n’y a rien qui ne peut pas \u00eatre fait, mais selon Dieu, tout a son propre d\u00e9cret, sa propre loi; les choses que Dieu a accord\u00e9 \u00e0 l’humanit\u00e9. Tous ces rappels vous sont donn\u00e9s pour vous permettre de mieux comprendre \u00e0 chaque \u00e9poque unique et chaque situation, avec tout expliqu\u00e9.<\/div>\n
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    Par amour, j\u2019attends encore, par amour je vous donne encore un amour complet et la gr\u00e2ce de recevoir le salut pour chaque \u00e2me pr\u00e9cieuse unique. Ne le laissez pas \u00eatre perdu et ne perdez pas cette occasion sublime parce que vous ne sauvegardez pas vos organes pour les jours restants sur la terre, mais vous sauver vos \u00e2mes pour avoir la vie \u00e9ternelle plus tard. Telle est la raison pour laquelle chaque personne est humaine dans le milieu de ce monde – pour \u00eatre dans la chair pour triompher sur le mal, pour triompher avec tout ce que vous avez dans le pr\u00e9sent. Vous avez le droit de choisir; vous vivez pour apporter la gloire et avoir une r\u00e9ponse claire que dans la vie il y a Dieu, avec sa domination et Sa cr\u00e9ation afin que vous deveniez un \u00eatre humain avec une \u00e2me en chacun de vous (6). Dieu donna toutes les b\u00e9n\u00e9dictions sublimes et vous a cr\u00e9\u00e9s de sorte que vous savez comment faire l’\u00e9loge, comment glorifier, comment adorer, comment r\u00e9v\u00e9rer; le but de Dieu en se donnant et en se manifestant \u00e0 l’humanit\u00e9 est pour vous de le reconna\u00eetre. Vous vivez \u00e0 r\u00e9v\u00e9rer, vous vivez une vie au culte de telle sorte que la gloire de Dieu est sur vous et se propage aux fr\u00e8res et s\u0153urs, pour qu’ils regardent et suivent, afin qu’ils regardent, afin qu’ils reviennent \u00e0 Dieu – un Dieu mis\u00e9ricordieux, un g\u00e9n\u00e9reux et patient Dieu, un Dieu qui pardonne toujours, un Dieu qui est toujours patient et qui est lent \u00e0 la col\u00e8re avec la race humaine. Les gens ont v\u00e9cu tant d’\u00e9poques et les \u00e9v\u00e9nements et tous ces cadeaux ne sont pas encore termin\u00e9s parce que l’Amour de Dieu vous donne encore la possibilit\u00e9. Il ne veut pas que tout prenne fin parce que chaque personne a une \u00e2me et un esprit pour diff\u00e9rencier et choisir quel chemin doit \u00eatre le chemin final, le saint chemin, le chemin de la v\u00e9rit\u00e9, et le chemin dont les gens ont besoin afin d’avoir la paix, le bonheur et la foi absolue.<\/div>\n
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    Mes chers enfants, pour tous les d\u00e9tails m\u00e9ticuleux avec lesquels je vous ai d\u00e9j\u00e0 laiss\u00e9 regarder dans l’\u00c9glise, vous pencher sur tous les jours et les mois de t\u00e9moignages afin que vous compreniez ce qui vient de la v\u00e9rit\u00e9; Je distribue encore et continue \u00e0 vous offrir ses gr\u00e2ces afin que vous reconnaissiez la pr\u00e9sence r\u00e9elle, qui n’a pas \u00e9t\u00e9 clairement proclam\u00e9 dans le monde actuel. Gr\u00e2ce \u00e0 l’\u00c9glise, \u00e0 travers les personnes justes, je choisis les enfants pour apporter la voix, apporter toutes les v\u00e9rit\u00e9s pour t\u00e9moigner de tout ce qui a \u00e9t\u00e9 donn\u00e9, afin que l’humanit\u00e9 soit \u00e9lev\u00e9 gr\u00e2ce \u00e0 la vie de la foi, afin de renforcer les choses qui ne sont pas encore visibles mais sont pr\u00e9sents et vous aide. Par amour, je continue de vous permettre de reconna\u00eetre ce que je distribue sur le monde.<\/div>\n
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    Je verse l’abondance sur le monde terrestre, mais vous ne reconnaissez toujours pas, vous ne croyez toujours pas, et vous comptez encore sur les r\u00e9alit\u00e9s de la vie, qui sont la connaissance, l’int\u00e9r\u00eat, le pouvoir, l’argent; tous ces \u00e9l\u00e9ments sont tout simplement du mal dans le monde humain qui deviennent des probl\u00e8mes non r\u00e9solus et ces luttes continuent en cette p\u00e9riode de temps \u00e0 la prochaine, de cette nation \u00e0 la prochaine nation, et continuent ind\u00e9finiment avec des mauvaises actions. Lorsque vous ne marchez pas dans la justice, alors vous ne reconnaissez pas la droiture et la v\u00e9rit\u00e9, de sorte que votre chemin est grand ouvert pour les mauvais esprits qui cherchent toutes sortes de fa\u00e7ons d’attaquer la condition humaine faible et fragile, en utilisant toutes sortes de fa\u00e7ons de vous envo\u00fbter dans le monde terrestre, tous les principaux arguments de sorte que vous \u00eates dans le d\u00e9ni complet de sorte que vous continuez \u00e0 faire des choix selon vos droits individuels; \u00e0 partir de votre ego personnel; \u00e0 partir de votre propre int\u00e9r\u00eat; de la cupidit\u00e9 et l’\u00e9go\u00efsme inh\u00e9rent \u00e0 l’ego, dans le mal, l’injustice, la mort et les p\u00e9ch\u00e9s qui sont toujours pr\u00e9sents pour faire des incursions graduelles sur vous tout au long de tant de g\u00e9n\u00e9rations et qui continue encore.<\/div>\n
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    Qu’est ce qui pourrait vous conduire et vous ramener? Si vous continuez \u00e0 vous battre, il n’y a pas de paix, pas de bonheur, et pas de place pour vous confier; donc ce qui se passe d’une g\u00e9n\u00e9ration \u00e0 l’autre, avec les questions auxquels vous devez faire face – mais les choses saintes, les choses justes sont toujours constantes; elles restent encore \u00e0 travers l’\u00c9glise et continuent d’\u00eatre rappel\u00e9 par mes paroles, les mots qui continuent encore \u00e0 r\u00e9sonner pour chaque \u00e2me. Tout ce qui vient de Dieu diff\u00e8re de choses humaines, diff\u00e8re de choses que les humains pr\u00e9f\u00e8rent; parce que les gens ne croient pas encore, ils ne comprennent pas encore l’amour, ils ne comprennent pas encore la v\u00e9rit\u00e9, et ils sont encore dans un \u00e9tat d’\u00eatre mal guid\u00e9s. Ils continuent \u00e0 embrasser les r\u00e9alit\u00e9s qu’ils ne comprennent pas du tout, de sorte qu’ils se retrouvent avec le culte des idoles, l’immoralit\u00e9, la cupidit\u00e9, l’\u00e9go\u00efsme, l’envie, l’ambition et les passions, qui empi\u00e8te sur eux et les contr\u00f4le totalement afin qu’ils ne reconnaissent plus rien de la v\u00e9rit\u00e9 et ce qui apporte de l’espoir, le bonheur, la paix.<\/div>\n
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    C’est l’heure. Tout ce qui appartient \u00e0 la v\u00e9rit\u00e9 et la justice aura toujours \u00e9t\u00e9 et restera \u00e0 jamais; personne ne peut retirer cette v\u00e9rit\u00e9 et cette justice, parce que J\u00e9sus attend toujours. J\u00e9sus attend encore, silencieusement pour que l’humanit\u00e9 reviennent avec un c\u0153ur v\u00e9ritable parce que Dieu d\u00e9sire ce qui est du c\u0153ur, au plus profond de l’\u00e2me, de la r\u00e9elle volont\u00e9 de retrouver les bonnes et saintes choses – de marcher dans la justice, dans la droiture, dans la v\u00e9rit\u00e9, afin de comprendre l’amour, faire l’exp\u00e9rience de l’amour, pour atteindre un endroit vraiment paisible que J\u00e9sus d\u00e9sire pour chaque personne, chaque famille, chaque communaut\u00e9, chaque r\u00f4le unique, et chaque classe de la soci\u00e9t\u00e9. Il y a beaucoup plus de choses que les gens n’ont toujours pas reconnu; ils n’ont toujours pas vu toutes les r\u00e9alisations de Dieu, de sorte que le moment est venu d’\u00eatre rappel\u00e9 \u00e0 nouveau avec tous les faits historiques recueillies depuis que J\u00e9sus-Christ est venu en premier en ce monde et tous les faits seront rem\u00e9mor\u00e9s par sa mort, pour rappeler \u00e0 l’humanit\u00e9 d’avoir de l’amour pour l’autre, pour rappeler \u00e0 l’humanit\u00e9 \u00e0 propos de tout ce que J\u00e9sus a endur\u00e9 pour enlever le p\u00e9ch\u00e9 et d\u00e9livrer l’humanit\u00e9 de l’obscurit\u00e9.<\/div>\n
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    Cette gloire, hier et aujourd’hui, attend pour des gens dans le monde terrestre; aujourd’hui, cela est r\u00e9p\u00e9t\u00e9 avec les miracles qui se manifestent dans le monde terrestre, les miracles que je veux que vous rencontriez de sorte que vous pouvez voir et embrasser. Telle est la v\u00e9rit\u00e9 inh\u00e9rente qui attend maintenant chacun de vous – chaque classe, chaque r\u00f4le – de comprendre le sens de mon invitation de sorte que vous reveniez pour recevoir ce qui est bon et saint \u00e0 travers la Doctrine donn\u00e9e et par la mort qui a eu la responsabilit\u00e9 de vous tous, du corps \u00e0 l’\u00e2me; afin que le corps vive dans le bonheur, la paix et la joie, et va \u00e0 la place \u00e9ternelle dans le royaume c\u00e9leste. Donc, aujourd’hui, toutes ces gr\u00e2ces sont plus claires pour vous afin que vous puissiez mieux comprendre le sens de la Doctrine, le sens de l’\u00c9vangile, le sens de la Bonne Nouvelles, bien que d\u00e9j\u00e0 \u00e9crit, mais est aujourd’hui anim\u00e9e par les messagers, par les proph\u00e8tes qui continuent de proclamer pour aider les gens \u00e0 revenir, qui continuent \u00e0 enseigner les fa\u00e7ons de se pr\u00e9parer pour les jours restants de la fin du si\u00e8cle.<\/div>\n
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    Vous devez savoir ce qui doit \u00eatre connue, ce qui doit se produire; vous devez embrasser et assister \u00e0 tout ce qui doit se produire parce que la d\u00e9cision r\u00e9side dans l’humanit\u00e9. Je me suis toujours offert \u00e0 vous et je vous ai toujours donn\u00e9 l’occasion de me rencontrer, car ce qui est n\u00e9cessaire est la foi humaine, la croyance humaine; quand vous reconnaissez et que vous cherchez alors vous verrez les gr\u00e2ces que je donne toujours – et pas seulement \u00e0 certaines personnes, mais \u00e0 tout le monde. Tout le monde a le droit de choisir ces gr\u00e2ces – le droit de recevoir la gr\u00e2ce du salut – mais le pouvoir de recevoir ces gr\u00e2ces ou non d\u00e9pend de chaque individu. Donc, aujourd’hui est un monde avec beaucoup de r\u00e9alit\u00e9s dont vous voyez se sont produit et se passe encore; vous pouvez diff\u00e9rencier entre le bien et le mal, entre le bon et le mauvais, entre ce que les gens choisissent pour eux-m\u00eames et ce qui vient de Dieu. Les choses de Dieu sont diff\u00e9rentes et sup\u00e9rieur \u00e0 ce que vous voyez avec vos yeux; Je veux juste aimer et pardonner, je veux juste l’unit\u00e9 et la patience, de sorte que vous soyez bienfaisant dans votre vie personnelle, dans la famille, dans la communaut\u00e9, et que vous continuez \u00e0 proclamer partout, par la charit\u00e9 et le sacrifice.<\/div>\n
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    Il y a encore beaucoup de rappels que vous pouvez \u00e9couter \u00e0 travers les affirmations des saints: la foi, l’esp\u00e9rance et la charit\u00e9. Vous pouvez profond\u00e9ment m\u00e9diter avec tout ce dont vous avez appris et connu outre la pr\u00e9sence que j’ai combl\u00e9 et manifest\u00e9 en ce monde d’aujourd’hui \u00e0 travers les b\u00e9n\u00e9dictions et les gr\u00e2ces afin que vous vous approchiez d’un Dieu que vous avez n\u00e9glig\u00e9, de sorte que vous veniez pr\u00e8s d’une personne \u00e0 qui vous avez besoin de parler et exprimer ce dont vous avez \u00e0 dire, de sorte que vous vous repentiez et reveniez. Il y a un sens divin que je donne mais vous ne l’avez pas encore rencontr\u00e9 et ne cherch\u00e9 pas le faire afin de comprendre cette signification profonde pour vous sauver en cette g\u00e9n\u00e9ration et pour sauver vos \u00e2mes dans les derniers jours de la vie.<\/div>\n
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    Il y a tellement de choses que vous ne pouvez pas nier; Aujourd’hui, avec les messages entendu et re\u00e7u, le jour est venu et tout semble \u00eatre g\u00e9missant; cette g\u00e9n\u00e9ration semble \u00eatre l’effondrement de toute la cupidit\u00e9 et l’\u00e9go\u00efsme, par l’obstination humaine, par les injustices et par le manteau externe de cruaut\u00e9s. Les gens ont agi totalement \u00e0 l’encontre de Ma Doctrine; ils continuent \u00e0 contester, ils continuent \u00e0 utiliser toutes sortes de moyens pour s\u2019entre tuer les uns les autres; chaque nation unique, chaque r\u00f4le est ax\u00e9 en toutes choses dans le monde, les choses inh\u00e9rentes \u00e0 l’homme. Ils ne permettent pas \u00e0 la v\u00e9rit\u00e9 et aux bonnes choses de venir \u00e0 ceux qui en ont besoin; ils manquent \u00e0 leurs devoirs, \u00e0 leurs responsabilit\u00e9s. Beaucoup de ce qui arrive aujourd’hui est la cons\u00e9quence des actions de personnes qui, dans leur m\u00e9chancet\u00e9, cherchent toutes sortes de fa\u00e7ons de tuer; il est impossible pour eux de sauver la situation en d\u00e9pit de leur volont\u00e9 alors cela est l’occasion pour vous de reconna\u00eetre Ma force et de voir ma gloire manifest\u00e9e au monde terrestre. Personne ne peut ne pas voir de leurs yeux, ne pas entendre de leurs oreilles, et ne pas comprendre les \u00e9v\u00e8nements qui se sont produits et se produisent. Donc, tout ce qui doit arriver arrivera certainement; tout ce que vous devez voir et devez savoir va certainement se manifester au monde terrestre. Ce sont les choses que je laisse \u00e0 chacun de mes enfants de vivre – \u00e0 travers les d\u00e9fis, \u00e0 travers les \u00e9v\u00e9nements qui se passe r\u00e9ellement dans ces dernier temps; vous devez endurer les mis\u00e8res, avec de grandes souffrances et des d\u00e9c\u00e8s.<\/div>\n
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    Mes chers enfants, plusieurs mois et ann\u00e9es se sont \u00e9coul\u00e9 depuis l’invitation (7); tout r\u00e9alis\u00e9 dans les jours les plus r\u00e9cents vous rappelle encore, mais il y a encore beaucoup de gens qui vivent une vie d\u00e9termin\u00e9e \u00e0 marcher sur la voie du mal, qui se consid\u00e8rent comme l’\u00eatre souverain. Ils pensent qu’ils peuvent se r\u00e9aliser dans leur nature faible et p\u00e9cheur, mais c’est une erreur pour le monde, une erreur pour ceux en position d’autorit\u00e9, qui se s\u00e9parent et ne reconnaissent pas la gr\u00e2ce du salut de Dieu. Comme ils d\u00e9cident de ne pas r\u00e9pondre \u00e0 cette voie, de ne pas accepter Dieu et d’\u00eatre s\u00e9par\u00e9 de la Doctrine de l’amour, ils doivent assumer la responsabilit\u00e9 de ce qu’ils ont fait et font; il y a un prix \u00e0 payer.<\/div>\n
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    Pour cette raison, \u00f4 justes gens, chacun d’entre vous serez r\u00e9compens\u00e9s et pourrez profiter de bonheur pour toujours, alors endurer pendant que vous vivez dans le contexte actuel, alors que vous vivez en cette p\u00e9riode de temps, parce que j’agis \u00e0 travers vous, je me sers de vous, et je d\u00e9sire que vous continuez \u00e0 faire des sacrifices jusqu’\u00e0 la derni\u00e8re goutte de sang. Je veux que vous continuez \u00e0 t\u00e9moigner et \u00e0 pratiquer ce qui est connu et entendu de la Doctrine, de l’invitation – pour t\u00e9moigner de Dieu par la gr\u00e2ce du salut, t\u00e9moigner de l’amour, t\u00e9moigner pour Dieu par la gu\u00e9rison et l’amiti\u00e9. Vous serez attaqu\u00e9 par vos ennemis, mais quand ils essaient de vous faire du mal, ils vont finir par \u00eatre d\u00e9cim\u00e9s par l’\u00e9p\u00e9e de la justice que je brandis \u00e0 travers vous quand vous venez dans le monde humain. Soyez rassur\u00e9; puisque j’ai tout organis\u00e9 dans un programme, celui qui doit faire des sacrifices doit les faire parce que ces sacrifices sont les derni\u00e8res actions vous permettant de gagner le lieu \u00e9ternel que j’ai pr\u00e9par\u00e9 pour les gens qui sont m\u00e9ritants, qui sont justes, qui sont les t\u00e9moins de la Bonne Nouvelle, qui vivent vraiment pour J\u00e9sus-Christ jusqu’\u00e0 la derni\u00e8re minute.<\/div>\n
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    Quant aux m\u00e9chants, vous allez les aider \u00e0 changer, les aider \u00e0 se retourner dans ces derni\u00e8res heures, et les aider \u00e0 se lever avec les significations des Six prosternations (8) – les significations riches que je donne \u00e0 chaque rang, chaque r\u00f4le unique, chaque humble personne seule. Bien qu’ils ne savent pas encore ou ne comprennent pas, quand ils pratiqueront de tout leur c\u0153ur, ils seront pardonn\u00e9s (9) et ils seront sauv\u00e9s dans les derniers jours de tribulations, qui sont les jours restants pendant lesquels vous devez vraiment vous accomplir avec tout ce qui a \u00e9t\u00e9 donn\u00e9 au monde terrestre. Vous ne pouvez pas \u00e9viter le jour de la purification, le jour des \u00e9preuves mis\u00e9rables; toute personne ne peut \u00e9viter le jour o\u00f9 tout sera d\u00e9truit, toute m\u00e9chancet\u00e9, et tout p\u00e9ch\u00e9s \u00e9limin\u00e9. Les personnes justes seront emport\u00e9es, les gens qui vivent dans le p\u00e9ch\u00e9 seront \u00e9galement emport\u00e9s, et ceux qui restent ne seront qu’un tr\u00e8s petit nombre dans le monde terrestre.<\/div>\n
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    Rappelez-vous que les \u0153uvres de Dieu ont tous un plan sp\u00e9cifique qui apportera au nouveau monde la paix, le bonheur et toutes les gr\u00e2ces que je d\u00e9sirais depuis les \u00e2ges. Ma gloire sera donn\u00e9e \u00e0 tous; il n’y aura pas un qui ne se prosternera pas, qui ne s’agenouillera pas et qui ne se pliera pas devant un Dieu qui est venu, qui vient et viendra – pour chaque individu, de chaque famille, de chaque communaut\u00e9, et au monde entier. Voil\u00e0 ce dont je vous rappelle. Je suis en deuil pour les gens tenaces, deuil pour les \u00e2mes immatures, deuil pour les personnes qui viennent de continuer, les gens qui savent, mais ne se retourne pas parce qu’ils s’accrochent au pouvoir, \u00e0 la cupidit\u00e9, l’\u00e9go\u00efsme; qu’ils s’accrochent sur le chemin de leurres par les esprits impurs, et ils ne peuvent pas revenir.<\/div>\n
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    Tout ce que je vous donne – tout a une raison. L’occasion de prendre la d\u00e9cision finale appartient \u00e0 chacun d’entre vous, le droit de prendre la d\u00e9cision finale appartient \u00e0 chaque \u00e2me – par les actions de votre retour \u00e0 une vie de foi, \u00e0 de bonnes et saintes choses, par la bont\u00e9 que j’ai offert et continue \u00e0 vous offrir de sorte que vous puissiez vous retourner dans l’unit\u00e9 de l’amour; unies afin d’\u00eatre accept\u00e9 dans la lumi\u00e8re c\u00e9leste que j’ai pr\u00e9vu pour votre \u00e2me, tout comme les personnes qui vont entrer dans le nouveau monde que je pr\u00e9pare pour vous tous. Le moment est venu; il n’est plus temps d’h\u00e9siter et il n’est plus le temps pour vous de choisir si vous croyez ou non. Jetez un \u0153il aux \u00e9v\u00e8nements quotidiens qui se passe maintenant; vous verrez la peur et le chaos – si vous n’\u00eates pas ferme dans la foi, vous aurez peur, sans autre lieu o\u00f9 vous confier. Je veux que vous soyez forts et que fous n’ayez pas peur parce que je suis venu. Je proclame pour que vous receviez tout ce qui a \u00e9t\u00e9 donn\u00e9 \u00e0 travers le myst\u00e8re de mon apparence (10), de sorte que vous voyez avec vos yeux de foi et vos yeux humains, afin de reconna\u00eetre la v\u00e9rit\u00e9 que je distribuerais sur vous en cette p\u00e9riode de gr\u00e2ce et de b\u00e9n\u00e9diction. La fin viendra tr\u00e8s rapidement alors n’attendez pas que ce soit trop tard; retourner bient\u00f4t.<\/div>\n
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    Aujourd’hui, je parle ainsi – j’esp\u00e8re tous ceux qui jouent un r\u00f4le dans les rangs des dirigeants, j’esp\u00e8re tous ceux qui ont le c\u0153ur de t\u00e9moigner de la foi, j’esp\u00e8re que tous ceux qui ont des droits et des responsabilit\u00e9s aideront leurs fr\u00e8res \u00e0 revenir. J’esp\u00e8re que les justes vont continuer sur le m\u00eame chemin dans la vie afin de recevoir la grande abondance que je r\u00e9pands sur ces enfants qui t\u00e9moignent \u00e0 la v\u00e9rit\u00e9 et aux gr\u00e2ces, t\u00e9moignant de la p\u00e9riode de gr\u00e2ces et de b\u00e9n\u00e9dictions vers lesquelles je vous conduis, pr\u00e8s de moi; et je souhaite \u00e9galement que le monde p\u00e9cheur et m\u00e9chant prenne une d\u00e9cision concernant les mauvaises choses pr\u00e9sentes dans la vie, parce que cette m\u00e9chancet\u00e9 vous d\u00e9truira – spirituellement et physiquement – en fonction de chaque individu, en fonction de toutes les actions que vous choisissez pour vous-m\u00eames.<\/div>\n
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    Aujourd’hui tout cela est ce que je voulais vous dire. Je souhaite que vous puissiez \u00e9couter et comprendre. Cela n’est pas pour menacer ou vous effrayer. Il est temps pour ma parole de venir avec force afin que vous preniez la d\u00e9cision de vous retourner \u00e0 la gr\u00e2ce, afin de nous unir dans un m\u00eame esprit et recevoir l’intercession, la protection de la Vierge Marie avec la l\u00e9gion de saints et d’anges dont vous n\u00e9cessitez l’aide. Aujourd’hui, cela est tout ce que je veux dire. Ma paix soit avec vous tous. Je vous aime beaucoup. Ne soyez pas inqui\u00e8te; restez toujours calme avec une vie de pri\u00e8re et cherchez \u00e0 venir \u00e0 l’endroit o\u00f9 je suis pr\u00e9sent, dans l’attente de vous accueillir – l’Eucharistie – l’endroit o\u00f9 vous pouvez avoir la tranquillit\u00e9  pour vous permettre de prendre le temps de remarquer tout ce qui est arriv\u00e9, ce que qui se passe et ce que vous rencontrez. Confier vous et ayez confiance. Reconnaissez le chemin sur lequel je vous guide. \u00c9coutez les paroles et les orientations de la m\u00e8re afin que vous compreniez le sens chaque fois que vous inclinez vos t\u00eates en prosternation, les significations donn\u00e9es qui sont les r\u00e9ponses concernant l’aide que vous recevrez dans les jours de tribulations et les autres jours de la fin de la si\u00e8cle. Au revoir les enfants. Je vous aime beaucoup.<\/div>\n
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    L .: \u00f4 Dieu, je remercie la gr\u00e2ce de Dieu; Je loue et glorifie Dieu. Je ne savais pas qu’aujourd’hui, je pourrais venir \u00e0 cet endroit et recevoir autant de chose desquels nous ne pensions pas et nous ne savions pas. Aujourd’hui, je peux reconna\u00eetre clairement le message que P\u00e8re r\u00e9serve en particulier pour les p\u00e9cheurs et en g\u00e9n\u00e9ral pour les personnes justes et pour les fr\u00e8res et s\u0153urs qui servent dans leurs missions, y compris les personnes dont les fonctions sont de proclamer la parole du P\u00e8re au monde.<\/div>\n
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    Il est temps de vous lever, il n’est plus le temps de nier, car avec nos yeux normaux et communs, nous sommes en mesure d’assister et de contempler l’Eucharistie du P\u00e8re et nous sommes en mesure de voir les grands feux qui apparaissent aux endroits o\u00f9 le P\u00e8re d\u00e9verse les gr\u00e2ces par les r\u00e9v\u00e9lations. Donc ceci est quelque chose auxquels chacun d’entre nous a besoin de pr\u00eater attention et \u00eatre au courant, dans le choix de la voie que nous prenons et prendrons. Puisse la volont\u00e9 du P\u00e8re nous conduire; pour nous permettre de revenir dans l’unit\u00e9, puissions-nous jamais tenir pour acquis tout ce que nous faisons et servons, et puissions-nous ne jamais prendre pour acquis les r\u00e9v\u00e9lations connues. Certes, nous devons v\u00e9n\u00e9rer les r\u00e9v\u00e9lations dans les derniers jours de la fin du si\u00e8cle – pour aider nos \u00e2mes, pour aider notre corps, pour aider \u00e0 la vie de la foi afin que nous puissions nous unir par l’intercession de M\u00e8re, et \u00e0 travers les r\u00e9v\u00e9lations de la signification des Six prosternations de M\u00e8re dans le monde, que nous avons re\u00e7u et pratiqu\u00e9 dans les derniers jours. Que tous acceptent et continuent \u00e0 s’entraider les uns les autres de se prosterner, de revenir, de se pr\u00e9parer pour les b\u00e9n\u00e9dictions que Dieu \u00e0 pr\u00e9vu pour notre race humaine \u00e0 travers l’aide et l’intercession de M\u00e8re.<\/div>\n
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    Une fois de plus, dans le Saint Nom de J\u00e9sus-Christ, notre Dieu; L. compl\u00e8te ce message \u00e0 exactement 14h51 le lundi 12 Octobre, 2015, \u00e0 l’\u00e9glise Saint-Laurent, o\u00f9 L. et M. viens de recevoir un message de Dieu. Il est maintenant temps pour la Divine Mis\u00e9ricorde, nous tenons \u00e0 offrir le chapelet de la Divine Mis\u00e9ricorde \u00e0 cet endroit au nom du monde, au nom des gens qui vivent dans le p\u00e9ch\u00e9, au nom de nos familles, au nom des fr\u00e8res et s\u0153urs qui travaillent, surtout pour ceux d’entre nous qui ont servi silencieusement au cours des jours et des mois pass\u00e9s. Avec un c\u0153ur fervent, permettez-moi d’offrir en leur nom le chapelet de la Divine Mis\u00e9ricorde \u00e0 Dieu; et apr\u00e8s nous viendrons \u00e0 la m\u00e8re pour demander \u00e0 recevoir les mots de la m\u00e8re cet apr\u00e8s-midi. Chaque lundi, nous venons g\u00e9n\u00e9ralement ici pour recevoir un message de Dieu et de la m\u00e8re, en g\u00e9n\u00e9ral, pour le monde et en particulier pour chaque individu qui purge dans nos r\u00f4les. Une fois de plus, dans le Saint Nom de J\u00e9sus-Christ notre Dieu, je remercie la gr\u00e2ce de Dieu, la gr\u00e2ce de Dieu le Saint-Esprit, la gr\u00e2ce de M\u00e8re. Je termine ce message \u00e0 exactement 14h52 \u00e0 l’\u00e9glise Saint-Laurent, en face de la tente o\u00f9 nous sommes agenouill\u00e9s pour recevoir les paroles et les r\u00e9v\u00e9lations de Dieu pour le monde d’aujourd’hui, au nom de tous nos fr\u00e8res et s\u0153urs, les gens qui nous \u00e9coutent – avec un esprit de reconnaissance, de gratitude, de louange \u00e0 Dieu. Amen. Amen. Amen.<\/div>\n
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    (1) Lorsque L. re\u00e7oit une locution, elle est pouss\u00e9e par l’Esprit Saint \u00e0 vocaliser instantan\u00e9ment. Tandis que d’autres entendent ou sont pr\u00e9sents, seul L. re\u00e7oit le message.<\/div>\n
    (2) Cela semble se r\u00e9f\u00e9rer \u00e0 recevoir des r\u00e9v\u00e9lations extraordinaires.<\/div>\n
    (3) Voir Matthieu 11: 25-26 et Luc 10:21.<\/div>\n
    (4) De diverses religions \u00e0 Aristote \u00e0 la physique \u00e9l\u00e9mentaire, il est clair que toutes les r\u00e9alit\u00e9s et les actions ont une source, une cause. L’homme moderne, bien que, dans ce qu’on appelle la philosophie, a affirm\u00e9 que les r\u00e9alit\u00e9s sont tout simplement – sans cause n\u00e9cessaire. Cela vient des \u00e9crits des ath\u00e9es ou agnostiques: “L’insens\u00e9 dit en son c\u0153ur: il n’y a pas de Dieu\u00bb (Psaume 14: 1).<\/div>\n
    (5) La loi de Dieu est \u00e9crite dans le c\u0153ur de chaque homme. Voir Romains 2: 14-16, H\u00e9breux 10:16 et J\u00e9r\u00e9mie 31: 33-34.<\/div>\n
    (6) Tout le monde a une \u00e2me immortelle; ce que l’on sous-entend ici est une \u00e2me vivante et intacte. Lorsque l’\u00e2me est dans l’\u00e9tat de gr\u00e2ce, il est vivant. Quand une personne commet un p\u00e9ch\u00e9 mortel, il provoque la mort surnaturelle de l’\u00e2me.<\/div>\n
    (7) L. Re\u00e7oit des messages depuis des ann\u00e9es. Cette r\u00e9v\u00e9lation priv\u00e9e est l’invitation de t\u00e9moigner car il fait r\u00e9f\u00e9rence \u00e0 plusieurs phrases plus loin.<\/div>\n
    (8) Voir ces messages: “Le sens des Six Kowtows” (8 Ao\u00fbt, 2015) et “Le sens de la prosternation” (12 Septembre, 2015).<\/div>\n
    (9) Les Six Kowtows sont bien s\u00fbr jamais un substitut \u00e0 la confession sacramentelle. Cependant, avec tous les troubles, catastrophes climatiques, etc. qui sont \u00e0 venir, comme l’a r\u00e9v\u00e9l\u00e9 dans le livre de l’Apocalypse, il peut ne pas \u00eatre un acc\u00e8s ad\u00e9quat aux pr\u00eatres. Dans de telles circonstances (ou pour ceux qui ne sont pas catholiques ou orthodoxes, et donc ne peuvent pas aller \u00e0 la confession), l’\u00c9glise enseigne que Dieu “n’est pas li\u00e9 par ses sacrements\u00bb (Cat\u00e9chisme de l’\u00c9glise Catholique, 1257). Saint Thomas d’Aquin a enseign\u00e9 de Dieu “le pouvoir ne soit pas li\u00e9 aux sacrements visibles” (Summa, III. 68.2.c). Les Six Kowtows sont, en actes et en paroles, intrins\u00e8quement une expression de contrition, et sont donc un moyen pour le pardon de Dieu. Mais, encore une fois, les Six Kowtows ne doivent jamais \u00eatre vu ou pratiqu\u00e9 comme un substitut \u00e0 la confession individuelle (ou m\u00eame un service “g\u00e9n\u00e9ral confession et l’absolution” administr\u00e9e par un pr\u00eatre, si on en arrive l\u00e0 un jour).<\/div>\n
    (10) La vision de J\u00e9sus dans l’Eucharistie associ\u00e9 \u00e0 cette r\u00e9v\u00e9lation priv\u00e9e<\/div>\n
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    Nouvelles r\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie<\/div>\n
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    http:\/\/nrtte.net\/<\/a><\/div>\n
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    S’il vous pla\u00eet partager ce message et site Web avec ceux que vous connaissez par e-mail, les m\u00e9dias sociaux, l’impression du message et le bouche \u00e0 oreille.<\/div>\n
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     <\/div>\n[:]\n","protected":false},"excerpt":{"rendered":"

    [:en] October 12, 2015 L.: O God, it is 2:10 p.m. on Monday, October 12, 2015, at Saint Lawrence Church, in front of the tabernacle. Today, I and sister M. did not plan but we are present here and we have offered to God the Six Kowtows<\/p>\n","protected":false},"author":3,"featured_media":4675,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,54],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4603"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=4603"}],"version-history":[{"count":1,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4603\/revisions"}],"predecessor-version":[{"id":12568,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4603\/revisions\/12568"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/4675"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=4603"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=4603"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=4603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}