This is a message inspired by the Holy Spirit through L.<\/em><\/p>\n

July 5, 2015<\/span><\/p>\n

L.<\/strong>: O God, it is 1:27 p.m. on Sunday, July 5, 2015, at St. Theresa Church, before the Cross and the altar. Today I had the opportunity to attend Mass here at noon; like every week, I had the opportunity to come here \u2013 especially today \u2013 to attend Mass.  Since the day America signed a decree allowing for same-sex marriages, from June 26 until today, July 5, it has been almost two weeks. There are so many anxious souls; everyone realizes that everything seems to be a challenge \u2013 to have a signed decree to condemn one’s own soul (1) \u2013 yet those who are in that situation, they rejoice and revel in the celebrations, especially yesterday, July 4. With all that is contrary to morality, especially in regard to what God gave to mankind, with His creation of a man and a woman; with that being reversed, how can the children of God not feel sad and anxious regarding the matters that are stepping into a frightening and terrifying time?<\/p>\n

That is due to the veil of the darkness, of civilized times, of the matters used in a direction contrary to everything belonging to the truth and the doctrine God left to us. With continued arrogance with all the freedom in sexuality, every single person commits so many sins unacceptable to the conscience and the sense of right and wrong of ordinary people in the human world, then according to a God, how do these sins look to Him who sees all? He allowed that freedom for people to reach the last measure, to embrace what they choose, and to accept its consequences, because God is a God, looking not with a pair of normal eyes as humans do but God is looking at us with a soul, with a frame of mind; God wants us to be able to recognize the things that He knew, that He arranged to help mankind in the earthly world. It was Jesus, through the Cross, the Supreme Being who came to reverse evil and the sins of mankind, so that we would have hope; that love forever is the imprint in the soul of every single one of us and cannot be changed, because the doctrine was established and because of the creation of God, with things He Himself planned and that supremacy forever and ever is something that brings goodness, happiness and peace to the human race.<\/p>\n

In the first era the ancestors were enticed by the serpent; that was the symbol of evil and the devil existed right from the beginning but God used His way to save us in the earthly world.  It is not only something done in order to save with what He can do in His power but He gave His one and only Son and brought His Son here \u2013 through a plan arranged in a logical and intelligent way \u2013 to be in the midst of our human race, to be a human. All the deeds He accomplished, the sufferings He endured to mark that imprint, delivered us from the sinful circumstances of the world.<\/p>\n

All the wrong things we do and commit in a human life in the world does not bring any benefit to the soul or bring any other benefits; these are just frivolous days in the human world. God has a way to save mankind because we still have our souls; we still have innermost feelings; we still have the hearts to distinguish between right and wrong, to love and recognize everything that brings peace, brings joy, brings hope, and brings the light from Jesus Christ who had come to bring that victory to mankind. We do not end with the points we had and have; life goes on as normal with a lot of people who still do not recognize and still do not see God’s Love, who do not see what He accomplished and arranged for mankind with the word \u201clove\u201d \u2013 in the hope that mankind will understand that love will bring victory to humanity, including all the necessities, when we truly recognize one God as Father and we wholeheartedly follow His teachings.<\/p>\n

Our lives are really blessed in every way from what God established and taught us regarding everything God did. That proof forever remains on the Cross because the victory of the Cross is to bring glory and deliverance to mankind.  Over many years and months the world today has become accustomed to the human practices in the ego, the personality, the individualism, which has corrupted people and dimmed their life of faith, their trust in God. The things people trust in are only lusts, passions, pleasures, financial profits; things that come from the evil spirits, who in their sophisticated ways see the weak points of mankind, see the love God reserves for mankind, and look for all kinds of ways to overturn and destroy it.<\/p>\n

We, too, were mistaken because we were too weak in the flesh and we could not overcome all the demands \u2013 the selfishness and the greed that are inherent in sin and death. We were wrong and it is because of that wrong that God wants to bring His doctrine for every day, and to leave His Church to remind us of everything that He wants to teach us, which is to know Him, to recognize His Love, and to recognize the love that is with us, together, as the children who serve, who worship, who live in the laws of God, in the eternal happiness He bestows that never ends; but we were wrong, with many things within us, we could not see that love, we could not see what He wants us to see and to have on earth, so we let the world control us, we let our ego control us. Today we move forward on a misguided path, which is the opening we create for the evil spirits and they won the battle with what we allowed \u2013 with the freedom of lust; the freedom of personal thinking in the ego, in the personality; the freedom with things that we thoroughly hurt ourselves with \u2013 spiritually and physically.<\/p>\n

God’s Love never leaves the earthly world, Jesus\u2019 Love forever remains an eternal love that never ends with the flowing water, the living water that allows mankind to be cleansed in the love and the Blood with which He redeemed the sins of the world (2). Everything has happened and is happening; they are the events so that we realize that these are the remaining days of the end the century \u2013 so that between what we chose throughout the past centuries, we recognized and we could see God and what the present circumstances in the world bring to us. Do they bring peace and happiness? Do they bring war, dispute, evil into the world? This is something that stands out with all the human decisions; we see America is a free country, a blessed place, a place because of which yesterday we celebrated together the freedom, the victory, with fireworks in the sky. We forget that it was God the Father who bestowed and blessed America and we failed to see that blessing in the freedom and the fireworks. In freedom we have acted against morality; today we are surrounded by the darkness, by evil and death that have spoken. We are in the middle of a situation of embracing what is contrary to morality, we are under the control of the evil spirits that made us enter into a world where it is even worse for our offspring and the people who are falling into that abyss.  But God is still a God of Love, a God who is Love, a God who always rescues and delivers mankind.<\/p>\n

Today we have the opportunity with a small church called St. Theresa, with a pastor whom we feel is simple and commonplace, with shortcomings and imperfections but who today has spoken up to advocate for the truth God created, for a law God gave since the ages until today. Today, the parishioners feel very happy and can see that the Holy Spirit of God especially saved St. Theresa parish by letting that pastor speak up to touch the soul of every single parishioner like us so that we know what we must do as our duty. We have the right to change the laws (3) because they do not follow the laws of God with the voice of justice, the voice of truth, the voice of the heart. We can testify for the truth when we unite, when we love, and when we guide one another to look for the specific thing God sincerely wants, which is for every soul to rise to help one another on the path of truth on which we need one another in order to have a voice among humanity, to have a voice among all people, to have a voice among many things surrounded by the roles and authorities of the nation.  O God, today is a very special day, marking it as a victory for this place, though a small place \u2013 the victory in life that we receive in the soul, between wrong and right. God, please bless the pastors, please bless the faithful like us so that we continue to boldly speak about the truth, about the righteousness that God wants us to voice in life.<\/p>\n

O God, today I offer to God the Father the First Kowtow, which is the thanksgiving, the praise, the glory to our God. The light has dawned through the days of languishing, of suffering of the children who are living in situations surrounded by evil and darkness, which people are accepting in their weakness and in the narrow human views.  Nonetheless, God is still full of love; He never abandons us, He never wants to see the children in their efforts \u2013 with simple souls, with sincere hearts \u2013 to be choking in the conditions surrounded by evil, so the voices resounded, the souls lifted up, and the acceptance came from God so that we see the light and hope in each of our hearts.  At this moment, on behalf of all the brothers and sisters around the world, especially St. Theresa parish, the people who already knew and people who do not yet know, with reverence, adoration, praise and glory to our eternal and only God.<\/p>\n

The Second Kowtow I offer to beloved Jesus, because it is from having Him \u2013 with Him, in Him and His Presence \u2013 that we have the grace of salvation. He still remains with us today; that resounding voice and that liveliness still remind people and strengthen our life of faith, so that we boldly rise to advocate for the truth, to boldly speak up for everything that belong to the laws of God, so that the descendants like us have the opportunity to continue to testify to things seen, heard, through the reminder that Jesus is not simply a person, a place that we seek to come to, but Jesus is in each of our hearts when we recognize His teachings and we get to know Him. We cannot keep silent facing the situations in which mankind is stepping into sin and crimes with terror. O God, please have mercy, please help us and help America, where we are residing. God, please help all those children around the world to see righteousness and to return, to rise with a life of faith, to prostrate to God to ask God to intervene and to protect us now and in the days ahead. I bow my head in worship to our beloved Jesus, with a thousand thanks and praises, in the Holy Name of Jesus Christ our Lord.<\/p>\n

With the Third Kowtow, I thank the Holy Spirit, for Him and to have Him in our midst. He Himself instructs these words (4), and the enlightened wisdom to discern between right and wrong also comes from Him. Please open our souls, open our hearts. He is Love; Love will bring victory, Love will be full of hope, and Love will bring the light to all people. God will definitely be the winner of the war, and we are forever the children who worship, who prostrate and honor the Trinity \u2013 One God in Three Persons, Three Persons in One God.  I believe, I trust, and I venerate our God. Amen.<\/p>\n

I offer to God the Fourth Kowtow with all our hearts and our souls.  This is only the beginning; in the future all children must also bow and worship, to thank the Body and Blood of God that nourishes us \u2013 from our souls to our bodies \u2013 so that we are determined and affirmed, so that we boldly testify, so that we boldly defend the truth that God left to us in His teachings. We do not know what else to say because He still nurtures us and is still with us so that we have the opportunity to speak up and testify to the truth: that His Love forever remains with us, through His Body and Blood.  Please heal the body, heal the soul and heal the children, especially at a time when the whole world is confused with all these events that are exploding, with the evil spirits that are raging, with naive people like us and our brothers. Please, help us to boldly worship, praise, thank, glorify God through His own Body and Blood, with the Fourth Kowtow.<\/p>\n

With the Fifth Kowtow, I thank the Five Holy Wounds of God. It is because of the Five Holy Wounds that today we still exist in the world; we have the opportunity to speak up to voice justice, to be worthy to choose and create our own accomplishment.  The love, from Jesus Christ through the Five Holy Wounds, forever and ever remains in our souls, never forgotten and never faded; may we bow our heads in worship on behalf of the people who have forgotten, who are forgetting and are offending, in return for the love and the grace of salvation through the Five Holy Wounds that bring life, light, and save mankind in the world in every period, in every century.  We are present at this place to bow our heads to reverently worship the Five Holy Wounds that we remember forever. Amen.<\/p>\n

With the Sixth Kowtow we thank God the Father, Jesus, and the Holy Spirit \u2013 the Trinity, and One God in Three Persons. We offer this kowtow to our beloved Mother Mary and the Immaculate Heart of Mother to whom we are bowing our heads to ask for Mother’s intercession. Mother is also the Mother of the Eucharist, the Mother of the Church, the Mother of each one of us.  Mother, please help us in the state of the world today, please help us in the state of overflowing sins in which people do not yet know what direction to take in order to return.<\/p>\n

Mother is the Person who came at the right time, Mother is the Person who teaches, Mother is the Person who brings us closer to God. Mother is the bridge as well as the cradle to lull us with the peaceful days on earth; as for the sufferings we lean on Mother; Mother is also the bridge leading us closer to God and straight to the heavenly kingdom.  May we say to Mother these words: O our beloved Mother Mary, we need Mother every day \u2013 every minute of our lives; we cannot be without Mother in this life because Mother is the perfect Person before God; Mother knows the weaknesses of the flesh. We cannot stand up to the evil spirits in the world, especially nowadays; they are looking to destroy our world, seeking to kill our souls and our bodies. Mother, please save us, only Mother is the perfect Person who can scare evil away because of the grace and the power that God gave to Mother. Mother, please help us, please save us so that we may continue to listen to Mother’s teachings, please intercede for today’s world \u2013 so that we enter into God’s world, completely peaceful, happy, full of love, full of harmony; so that mankind loves, worships and reveres an unimaginable God. At this moment, that is what I ask for, in prostration with the Sixth Kowtow, in the Holy Name of Jesus Christ our Lord. Amen. Amen. Amen.<\/p>\n

O God, I thank the grace of God. This morning we had the opportunity to lift up to God; maybe at this time no one can understand yet but these are the words from the Holy Spirit to help us.  There were days full of hope in the world; we ask from all, especially from Saint Joseph and the heavenly saints and angels whom we are able to witness and to see their appearances as well as all the divine manifestations that appeared at this parish.  To our patron saints, our guardian angels \u2013 especially St. Theresa, please continue to pray for St. Theresa Parish and the parishioners at this place \u2013 in faithfulness, in thanksgiving, in praise \u2013 to voice the truth and justice.  I complete this message at exactly 1:49 p.m. on Sunday, July 5, 2015, at St. Theresa Church, in the sanctuary and the Cross of God. Amen. Amen. Amen.<\/p>\n

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1. Same-sex relations qualify as mortal sin (see St. Paul), but like any mortal sin: \u201cFor a sin <\/em>to be mortal<\/em>, three conditions must together be met: \u2018Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent\u2019\u201d (Catechism of the Catholic Church<\/em>, 1857). At the same time, same-sex relations are a flagrant violation of the natural law, so it is clear that many, many, many such people damn themselves by these actions if they do not repent of them before death.<\/li>\n
2. \u201cLiving water\u201d in the context of this sentence does not refer to the Holy Spirit but to the Water that flowed from the side of Jesus on the Cross; the Church has seen this Water as symbolic of the Sacraments of Baptism and Confession, which cleanse us of our sins.<\/li>\n
3. That is, man-made laws: for the good; for the better<\/li>\n
4. The Holy Spirit is inspiring L. with these words.<\/li>\n<\/ol>\n

   New Revelations through the Eucharist<\/strong><\/p>\n

   http:\/\/nrtte.net\/<\/p>\n

   Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth.    <\/em>[:vi]\u00a0L.<\/strong>: L\u1ea1y Ch\u00faa, 1 gi\u1edd 27 ph\u00fat, ng\u00e0y Ch\u1ee7 Nh\u1eadt, th\u00e1ng 7, ng\u00e0y 5 2015, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Theresa tr\u01b0\u1edbc Th\u1eadp T\u1ef1 Gi\u00e1 v\u00e0 b\u00e0n th\u00e1nh, h\u00f4m nay con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c \u0111\u1ebfn \u0111\u00e2y tham d\u1ef1 Th\u00e1nh L\u1ec5 Misa v\u00e0o \u0111\u00fang 12 gi\u1edd tr\u01b0a nh\u01b0 m\u1ed7i tu\u1ea7n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ebfn \u0111\u00e2y, h\u00f4m nay \u0111\u1eb7c bi\u1ec7t ch\u00fang con tham d\u1ef1 th\u00e1nh l\u1ec5 v\u00e0o nh\u1eefng ng\u00e0y b\u00ecnh th\u01b0\u1eddng \u0111\u00e3 qua, k\u1ec3 t\u1eeb ng\u00e0y m\u00e0 America k\u00fd m\u1ed9t s\u1eafc l\u1ecbnh cho ng\u01b0\u1eddi \u0111\u1ed3ng t\u00ednh c\u00f3 th\u1ec3 t\u1ef1 do k\u1ebft h\u00f4n, t\u1eeb ng\u00e0y 26 th\u00e1ng 6 cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay l\u00e0 ng\u00e0y m\u00f9ng 5 th\u00e1ng 7 \u0111\u00e3 tr\u1ea3i qua g\u1ea7n 2 tu\u1ea7n l\u1ec5, c\u00f3 bi\u1ebft bao nhi\u00eau t\u00e2m h\u1ed3n \u01b0u t\u01b0, m\u1ecdi ng\u01b0\u1eddi nh\u1eadn ra t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c d\u01b0\u1eddng nh\u01b0 l\u00e0 s\u1ef1 th\u00e1ch th\u1ee9c, \u0111\u00e3 k\u00fd m\u1ed9t s\u1eafc l\u1ecbnh \u0111\u1ec3 t\u1ef1 l\u00ean \u00e1n cho linh h\u1ed3n c\u1ee7a ch\u00ednh m\u00ecnh, nh\u1eefng ai \u0111ang trong t\u00ecnh tr\u1ea1ng \u0111\u00f3, h\u1ecd vui m\u1eebng v\u00e0 linh \u0111\u00ecnh trong nh\u1eefng bu\u1ed5i ti\u1ec7c. Nh\u1ea5t l\u00e0 ng\u00e0y July 4 h\u00f4m qua v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec tr\u00e1i ng\u01b0\u1ee3c v\u1edbi lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd, nh\u1ea5t l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ban cho con ng\u01b0\u1eddi s\u1ef1 s\u00e1ng t\u1ea1o c\u1ee7a Ng\u00e0i qua ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng v\u00e0 ng\u01b0\u1eddi \u0111\u00e0n b\u00e0, v\u1edbi s\u1ef1 \u0111\u1ed5i ng\u01b0\u1ee3c \u0111\u00f3 th\u00ec l\u00e0m sao nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ch\u00faa kh\u00f4ng c\u00f3 m\u1ed9t t\u00e2m t\u00ecnh qu\u00e1 bu\u1ed3n v\u00e0 c\u00f3 nhi\u1ec1u \u0111i\u1ec1u \u01b0u t\u01b0 suy ngh\u0129 cho t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c \u0111\u00e3 \u0111i v\u00e0o m\u1ed9t th\u1eddi \u0111i\u1ec3m \u0111\u00e1ng s\u1ee3 v\u00e0 gh\u00ea r\u1ee3n. \u0110\u00f3 l\u00e0 s\u1ef1 bao ph\u1ee7 c\u1ee7a b\u00f3ng t\u1ed1i, c\u1ee7a m\u1ed9t th\u1eddi \u0111i\u1ec3m v\u0103n minh, c\u1ee7a nh\u1eefng vi\u1ec7c m\u00e0 h\u1ecd \u0111ang s\u1eed d\u1ee5ng theo m\u1ed9t chi\u1ec1u h\u01b0\u1edbng t\u00e1ch r\u1eddi v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u thu\u1ed9c v\u1ec1 ch\u00e2n l\u00fd, s\u1ef1 th\u1eadt v\u00e0 gi\u00e1o l\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i cho ch\u00fang con, ti\u1ebfp t\u1ee5c hi\u00ean ngang v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 t\u1ef1 do luy\u1ebfn \u00e1i, v\u00e0 c\u00f2n bi\u1ebft bao nhi\u00eau t\u1ed9i \u00e1c m\u00e0 m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u0111\u00e3 ph\u1ea1m v\u00e0 vi ph\u1ea1m, \u0111\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u kh\u00f4ng th\u1ec3 ch\u1ea5p nh\u1eadn v\u1edbi l\u01b0\u01a1ng t\u00e2m v\u00e0 l\u01b0\u01a1ng tri c\u1ee7a nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng \u1edf trong th\u1ebf gi\u1edbi con ng\u01b0\u1eddi th\u00ec \u0111\u1ed1i v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa l\u00e0m sao kh\u00f4ng c\u00f3 bi\u1ebft bao \u0111i\u1ec1u \u0111\u1ec3 Ng\u00e0i \u0111ang nh\u00ecn v\u00e0 Ng\u00e0i \u0111\u1ec3 s\u1ef1 t\u1ef1 do \u0111\u00f3 \u0111\u1ec3 con ng\u01b0\u1eddi \u0111i v\u00e0o m\u1ee9c \u0111\u1ed9 cu\u1ed1i c\u00f9ng, \u0111\u00f3n l\u1ea5y nh\u1eefng g\u00ec h\u1ecd ch\u1ecdn v\u00e0 \u0111\u00f3n l\u1ea5y h\u1eadu qu\u1ea3 c\u1ee7a n\u00f3, b\u1edfi v\u00ec Thi\u00ean Ch\u00faa l\u00e0 M\u1ed9t Thi\u00ean Ch\u00faa, kh\u00f4ng c\u00f3 m\u1ed9t c\u1eb7p m\u1eaft b\u00ecnh th\u01b0\u1eddng nh\u01b0 ng\u01b0\u1eddi \u0111\u1eddi \u0111ang nh\u00ecn m\u00e0 Ch\u00faa \u0111ang nh\u00ecn ch\u00fang con v\u1edbi m\u1ed9t t\u00e2m h\u1ed3n, v\u1edbi m\u1ed9t t\u00e2m tr\u1ea1ng m\u00e0 Ch\u00faa mu\u1ed1n ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra nh\u1eefng g\u00ec m\u00e0 Ng\u00e0i \u0111\u00e3 bi\u1ebft, \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 \u0111\u1ec3 c\u1ee9u gi\u00fap con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, ch\u00ednh l\u00e0 \u0110\u1ee9c Gi\u00easu, qua Th\u1eadp T\u1ef1 Gi\u00e1, Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng \u0111\u00e3 \u0111\u1ebfn, l\u1eadt ng\u01b0\u1ee3c l\u1ea1i s\u1ef1 \u00e1c v\u00e0 t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ec3 cho ch\u00fang con c\u00f3 ni\u1ec1m hy v\u1ecdng. T\u00ecnh Y\u00eau \u0111\u00f3 m\u00e3i m\u00e3i \u0111\u00e1nh d\u1ea5u \u1ea5n trong linh h\u1ed3n c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng th\u1ec3 thay \u0111\u1ed5i \u0111\u01b0\u1ee3c b\u1edfi v\u00ec gi\u00e1o l\u00fd \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ec3 v\u00e0 s\u1ef1 s\u00e1ng t\u1ea1o c\u1ee7a m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 nh\u1eefng g\u00ec s\u1eafp \u0111\u1eb7t \u1edf n\u01a1i Ng\u00e0i v\u00e0 s\u1ef1 th\u01b0\u1ee3ng tr\u00ed \u0111\u00f3 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111em l\u1ea1i s\u1ef1 t\u1ed1t \u0111\u1eb9p v\u00e0 \u0111em l\u1ea1i h\u1ea1nh ph\u00fac b\u00ecnh an cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

   Ch\u00fang con \u0111\u00e3 \u0111i v\u00e0o m\u1ed9t th\u1eddi \u0111\u1ea1i \u0111\u1ea7u ti\u00ean, \u00f4ng b\u00e0 nguy\u00ean t\u1ed5 \u0111\u00e3 b\u1ecb nh\u1eefng c\u00e1i s\u1ef1 khuy\u1ebfn d\u1ee5 c\u1ee7a con r\u1eafn, \u0111\u00f3 l\u00e0 bi\u1ec3u t\u01b0\u1ee3ng cho s\u1ef1 d\u1eef v\u00e0 th\u1ea7n d\u1eef \u0111\u00e3 c\u00f3 ngay t\u1eeb l\u00fac ban \u0111\u1ea7u, nh\u01b0ng Ch\u00faa d\u00f9ng theo c\u00e1ch c\u1ee7a Ch\u00faa \u0111\u1ec3 c\u1ee9u ch\u00fang con trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ec9 m\u1ed9t \u0111i\u1ec1u \u0111\u1ec3 c\u1ee9u v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c trong quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i, nh\u01b0ng Ng\u00e0i \u0111\u00e3 cho ch\u00ednh Con M\u1ed9t c\u1ee7a Ng\u00e0i v\u00e0 \u0111\u01b0a Con c\u1ee7a Ng\u00e0i \u0111\u1ebfn \u0111\u00e2y, qua m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh s\u1eafp x\u1ebfp trong s\u1ef1 h\u1ee3p l\u00fd v\u00e0 c\u00f3 l\u00fd \u0111\u1ec3 \u1edf gi\u1eefa lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, mang th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a Ng\u00e0i l\u00e0m, nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i ch\u1ecbu \u0111\u1ec3 \u0111\u00f3ng d\u1ea5u \u1ea5n \u0111\u00f3, gi\u1ea3i tho\u00e1t ch\u00fang con trong c\u1ea3nh t\u1ed9i l\u1ed7i c\u1ee7a th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang con \u0111\u00e3 l\u00e0m, \u0111\u00e3 vi ph\u1ea1m trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi tr\u00ean tr\u1ea7n th\u1ebf kh\u00f4ng \u0111em l\u1ea1i \u00edch l\u1ee3i cho linh h\u1ed3n, c\u0169ng ch\u1eb3ng \u0111em l\u1ee3i nh\u1eefng \u0111i\u1ec1u g\u00ec, n\u00f3 ch\u1ec9 l\u00e0 nh\u1eefng ng\u00e0y ph\u00f9 phi\u1ebfm \u1edf trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi tr\u1ea7n th\u1ebf m\u00e0 th\u00f4i; b\u1edfi v\u00ec Ch\u00faa c\u00f3 c\u00e1ch \u0111\u1ec3 c\u1ee9u con ng\u01b0\u1eddi, b\u1edfi v\u00ec ch\u00fang ta c\u00f2n c\u00f3 linh h\u1ed3n, c\u00f2n c\u00f3 n\u1ed9i t\u00e2m, c\u00f2n c\u00f3 tr\u00e1i tim \u0111\u1ec3 ch\u00fang ta bi\u1ebft ph\u00e2n bi\u1ec7t gi\u1eefa \u0111\u00fang v\u00e0 sai, bi\u1ebft y\u00eau v\u00e0 bi\u1ebft nh\u1eadn ra t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111em l\u1ea1i s\u1ef1 b\u00ecnh an, \u0111em l\u1ea1i ni\u1ec1m vui, \u0111em l\u1ea1i hy v\u1ecdng v\u00e0 \u0111em l\u1ea1i \u00e1nh s\u00e1ng m\u00e0 \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u0111\u00e3 \u0111\u1ebfn v\u00e0 mang l\u1ea1i s\u1ef1 chi\u1ebfn th\u1eafng \u0111\u00f3 cho con ng\u01b0\u1eddi.<\/p>\n

   Ch\u00fang ta kh\u00f4ng d\u1eebng l\u1ea1i nh\u1eefng \u0111i\u1ec3m \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3, cu\u1ed9c \u0111\u1eddi v\u1eabn tr\u00f4i qua c\u00f3 r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi ch\u01b0a nh\u1eadn ra v\u00e0 ch\u01b0a th\u1ea5y \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa, ch\u01b0a th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i \u0111\u00e3 l\u00e0m v\u00e0 s\u1eafp \u0111\u1eb7t cho con ng\u01b0\u1eddi trong tr\u1ea7n th\u1ebf v\u1edbi ch\u1eed Y\u00eau v\u00e0 mong con ng\u01b0\u1eddi hi\u1ec3u r\u1eb1ng T\u00ecnh Y\u00eau s\u1ebd \u0111em l\u1ea1i t\u1ea5t c\u1ea3 s\u1ef1 chi\u1ebfn th\u1eafng cho con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i, \u0111\u00ednh k\u00e8m theo v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng nhu c\u1ea7u c\u1ea7n thi\u1ebft khi ch\u00fang con th\u1eadt s\u1ef1 nh\u1eadn ra m\u1ed9t Thi\u00ean Ch\u00faa l\u00e0 Cha, v\u00e0 ch\u00fang con h\u1ebft l\u00f2ng h\u1ebft s\u1ee9c \u0111\u1ec3 theo gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang con th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c ch\u00fac ph\u00fac qua m\u1ecdi ho\u00e0n c\u1ea3nh n\u01a1i nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 v\u00e0 d\u1ea1y cho ch\u00fang con t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Ch\u00faa \u0111\u00e3 l\u00e0m, s\u1ef1 ch\u1ee9ng minh \u0111\u00f3 v\u1eabn c\u00f2n m\u00e3i m\u00e3i tr\u00ean Th\u1eadp T\u1ef1 Gi\u00e1 kia, b\u1edfi v\u00ec th\u1eafng \u0111\u01b0\u1ee3c Th\u1eadp Gi\u00e1 \u0111\u1ec3 \u0111em l\u1ea1i s\u1ef1 vinh quang v\u00e0 gi\u1ea3i tho\u00e1t con ng\u01b0\u1eddi trong tr\u1ea7n th\u1ebf.<\/p>\n

   Th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay qua bao nhi\u00eau n\u0103m th\u00e1ng \u0111\u00e3 tr\u1edf th\u00e0nh th\u00f3i quen, \u0111\u00e3 tr\u1edf th\u00e0nh nh\u1eefng t\u1ee5c l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi \u1edf trong b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, t\u1eeb n\u01a1i c\u00e1 nh\u00e2n \u0111\u00e3 l\u00e0m cho\u00a0 con ng\u01b0\u1eddi lung l\u1ea1c v\u00e0 m\u1edd \u0111i \u0111\u1eddi s\u1ed1ng c\u1ee7a \u0111\u1ee9c tin, ni\u1ec1m tin \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa, ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u h\u1ecd l\u1ec7 thu\u1ed9c \u1edf n\u01a1i s\u1eafc d\u1ee5c, l\u1ec7 thu\u1ed9c v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng \u0111am m\u00ea, l\u1ea1c th\u00fa, nh\u1eefng t\u01b0 l\u1ee3i c\u1ee7a ti\u1ec1n b\u1ea1c, nh\u1eefng \u0111i\u1ec1u m\u00e0 lo\u00e0i qu\u1ef7 d\u1eef, lo\u00e0i th\u1ea7n d\u1eef n\u00f3 tinh vi m\u1ecdi c\u00e1ch, n\u00f3 nh\u00ecn \u0111\u01b0\u1ee3c c\u00e1i \u0111i\u1ec3m y\u1ebfu c\u1ee7a con ng\u01b0\u1eddi, n\u00f3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau m\u00e0 Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi tr\u00ean tr\u1ea7n th\u1ebf, n\u00f3 \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u00f3 th\u1ec3 t\u00ecm \u0111\u1ec3 \u0111\u00e1nh \u0111\u1ed5 v\u00e0 ph\u00e1 v\u1ee1. Ch\u00fang ta \u0111\u00e3 qu\u00e1 sai l\u1ea7m, b\u1edfi v\u00ec ch\u00fang ta \u0111\u00e3 qu\u00e1 y\u1ebfu \u0111u\u1ed1i \u1edf n\u01a1i th\u00e2n x\u00e1c, kh\u00f4ng th\u1ec3 v\u01b0\u1ee3t n\u1ed7i t\u1ea5t c\u1ea3 nh\u1eefng nhu c\u1ea7u, nh\u1eefng \u00edch k\u1ef7 v\u00e0 tham lam v\u1ed1n c\u00f3 \u1edf n\u01a1i t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft, cho n\u00ean ch\u00fang ta \u0111\u00e3 b\u1ecb l\u1ea7m l\u1ea1c, b\u1edfi v\u00ec c\u00e1i l\u1ea7m l\u1ea1c \u0111\u00f3 m\u00e0 Ch\u00faa mu\u1ed1n \u0111em gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, t\u1eebng ng\u00e0y t\u1eebng ng\u00e0y v\u00e0 \u0111\u1ec3 l\u1ea1i Gi\u00e1o H\u1ed9i c\u1ee7a Ng\u00e0i \u0111\u1ec3 nh\u1eafc nh\u1edf t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Ch\u00faa mu\u1ed1n d\u1ea1y cho ch\u00fang ta l\u00e0 nh\u1eadn bi\u1ebft Ng\u00e0i, l\u00e0 nh\u1eadn ra T\u00ecnh Y\u00eau c\u1ee7a Ng\u00e0i v\u00e0 nh\u1eadn ra T\u00ecnh Y\u00eau m\u00e0 ch\u00fang ta \u1edf v\u1edbi nhau, c\u00f9ng nhau v\u00e0 l\u00e0 nh\u1eefng ng\u01b0\u1eddi con \u0111\u1ec3 ph\u1ee5c v\u1ee5, \u0111\u1ec3 ph\u1ee5ng th\u1edd v\u00e0 s\u1ed1ng trong l\u1ec7 lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 h\u1ea1nh ph\u00fac mu\u00f4n \u0111\u1eddi Ng\u00e0i ban v\u00e0 kh\u00f4ng bao gi\u1edd d\u1eebng l\u1ea1i, nh\u01b0ng ch\u00fang ta \u0111\u00e3 sai v\u00e0 c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u1edf n\u01a1i con ng\u01b0\u1eddi, kh\u00f4ng nh\u00ecn \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau \u0111\u00f3, kh\u00f4ng nh\u00ecn \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i mu\u1ed1n cho ch\u00fang ta \u0111\u01b0\u1ee3c g\u1eb7p v\u00e0 c\u00f3 tr\u00ean tr\u1ea7n th\u1ebf, cho n\u00ean ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 cho th\u1ebf gi\u1edbi \u0111i\u1ec1u khi\u1ec3n ch\u00fang ta, \u0111\u00e3 \u0111\u1ec3 cho th\u00e2n x\u00e1c b\u1ea3n ng\u00e3 \u0111i\u1ec1u khi\u1ec3n ch\u00fang ta, ng\u00e0y h\u00f4m nay ch\u00fang ta ti\u1ebfn v\u00e0o m\u1ed9t con \u0111\u01b0\u1eddng l\u1ea7m l\u1ea1c, \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 k\u1ebb h\u1edf cho s\u1ef1 d\u1eef, n\u00f3 \u0111\u00e3 th\u1eafng tr\u1eadn v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 cho s\u1ef1 t\u1ef1 do c\u1ee7a d\u1ee5c v\u1ecdng, t\u1ef1 do c\u1ee7a nh\u1eefng suy ngh\u0129 ri\u00eang \u1edf n\u01a1i b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh, t\u1ef1 do v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta tri\u1ec7t \u0111\u1ec3 t\u1ef1 h\u1ea1i ch\u00ednh m\u00ecnh, linh h\u1ed3n c\u0169ng nh\u01b0 th\u1ec3 x\u00e1c.<\/p>\n

   T\u00ecnh Y\u00eau c\u1ee7a Ch\u00faa kh\u00f4ng bao gi\u1edd r\u1eddi b\u1ecf th\u1ebf gi\u1edbi tr\u1ea7n gian, T\u00ecnh Y\u00eau c\u1ee7a \u0110\u1ee9c Gi\u00easu, m\u00e3i m\u00e3i v\u1eabn l\u00e0 m\u1ed9t T\u00ecnh Y\u00eau mu\u00f4n \u0111\u1eddi kh\u00f4ng bao gi\u1edd d\u1eebng l\u1ea1i v\u1edbi gi\u00f2ng n\u01b0\u1edbc tu\u00f4n \u0111\u1ed5, b\u1eb1ng gi\u00f2ng n\u01b0\u1edbc t\u00e1i sanh \u0111\u01b0a con ng\u01b0\u1eddi \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u1eafm g\u1ed9i trong \u00e2n t\u00ecnh v\u00e0 gi\u00f2ng m\u00e1u m\u00e0 Ng\u00e0i \u0111\u00e3 g\u1ed9i r\u1eeda t\u1ed9i l\u1ed7i c\u1ee7a tr\u1ea7n gian. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 \u0111\u1ebfn v\u00e0 \u0111ang \u0111\u1ebfn, nh\u1eefng \u0111i\u1ec1u n\u00e0y l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u1ec3 cho ch\u00fang ta nh\u1eadn ra \u0111\u01b0\u1ee3c cu\u1ed1i c\u00f9ng nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed1i th\u1ebf k\u1ef7, \u0111\u1ec3 gi\u1eefa nh\u1eefng \u0111i\u1ec1u ch\u00fang ta ch\u1ecdn bao nhi\u00eau th\u1ebf k\u1ef7 qua, nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 nh\u1eadn ra, \u0111\u00e3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong th\u1ebf gi\u1edbi v\u1edbi ho\u00e0n c\u1ea3nh hi\u1ec7n t\u1ea1i \u0111em l\u1ea1i \u0111i\u1ec1u g\u00ec cho ch\u00fang ta, \u0111em l\u1ea1i h\u1ea1nh ph\u00fac h\u00f2a b\u00ecnh, \u0111em l\u1ea1i chi\u1ebfn tranh, \u0111em l\u1ea1i tranh ch\u1ea5p hay \u0111em l\u1ea1i s\u1ef1 d\u1eef cho th\u1ebf gi\u1edbi? Cho n\u00ean \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u1eb7t \u0111\u1ec3 \u0111\u1ec3 tr\u1ed9i n\u1ed7i v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a con ng\u01b0\u1eddi trong tr\u1ea7n th\u1ebf, ch\u00fang ta nh\u00ecn th\u1ea5y America l\u00e0 m\u1ed9t n\u01b0\u1edbc t\u1ef1 do, l\u00e0 m\u1ed9t n\u01a1i \u0111\u01b0\u1ee3c ch\u00fac ph\u00fac, l\u00e0 m\u1ed9t n\u01a1i m\u00e0 ng\u00e0y h\u00f4m qua \u0111\u00e3 c\u00f9ng nhau \u0111\u00f3n m\u1eebng ng\u00e0y t\u1ef1 do, ng\u00e0y chi\u1ebfn th\u1eafng v\u1edbi ph\u00e1o b\u00f4ng n\u1ed5 kh\u1eafp tr\u1eddi. Ch\u00fang ta qu\u00ean \u0111i s\u1ef1 t\u1ef1 do v\u00e0 ph\u00e1o b\u00f4ng \u0111\u01b0\u1ee3c n\u1ed5 \u0111\u00f3 ch\u00ednh l\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 ban v\u00e0 ch\u00fac ph\u00fac cho America nh\u01b0ng ch\u00fang ta kh\u00f4ng nh\u00ecn th\u1ea5y s\u1ef1 ch\u00fac ph\u00fac \u0111\u00f3, trong s\u1ef1 t\u1ef1 do ch\u00fang ta \u0111\u00e3 \u0111i ng\u01b0\u1ee3c l\u1ea1i lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd; h\u00f4m nay nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecb bao ph\u1ee7 b\u1edfi nh\u1eefng b\u00f3ng \u0111en, s\u1ef1 d\u1eef v\u00e0 c\u00e1i ch\u1ebft, n\u00f3 \u0111\u00e3 l\u00ean ti\u1ebfng n\u00f3i, ch\u00fang ta \u0111ang \u1edf gi\u1eefa t\u00ecnh tr\u1ea1ng ng\u1eadp tr\u00e0n, \u0111\u00f3n nh\u1eadn nh\u1eefng s\u1ef1 ng\u01b0\u1ee3c l\u1ea1i lu\u00e2n th\u01b0\u1eddng \u0111\u1ea1o l\u00fd, ch\u00fang ta \u0111\u00e3 b\u1ecb s\u1ef1 c\u1ea7m quy\u1ec1n c\u1ee7a s\u1ef1 d\u1eef, n\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang ta \u0111i v\u00e0o m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 con ch\u00e1u v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111ang r\u1edbt v\u00e0o v\u1ef1c th\u1eb3m \u0111\u00f3 l\u1ea1i c\u00f2n t\u1ec7 h\u1ea1i h\u01a1n.<\/p>\n

   Nh\u01b0ng Thi\u00ean Ch\u00faa v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa t\u00ecnh th\u01b0\u01a1ng, m\u1ed9t Thi\u00ean Ch\u00faa T\u00ecnh Y\u00eau, l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa lu\u00f4n lu\u00f4n c\u1ee9u v\u00e0 gi\u1ea3i tho\u00e1t con ng\u01b0\u1eddi, h\u00f4m nay ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i v\u1edbi m\u1ed9t ng\u00f4i nh\u00e0 th\u1edd nh\u1ecf b\u00e9 mang t\u00ean Th\u00e1nh Theresa, m\u1ed9t v\u1ecb m\u1ee5c t\u1eed m\u00e0 ch\u00fang con th\u01b0\u1eddng ng\u00e0y c\u1ea3m th\u1ea5y b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng, v\u1eabn c\u00f3 nh\u1eefng thi\u1ebfu s\u00f3t v\u00e0 y\u1ebfu \u0111u\u1ed1i nh\u01b0ng h\u00f4m nay \u0111\u00e3 m\u1edf mi\u1ec7ng l\u00ean ti\u1ebfng \u0111\u1ec3 binh v\u1ef1c cho s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 t\u1ea1o n\u00ean, binh v\u1ef1c cho m\u1ed9t l\u1ec1 lu\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3 t\u1eeb mu\u00f4n th\u1ee7a cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay. Gi\u00e1o d\u00e2n ng\u00e0y h\u00f4m nay c\u1ea3m th\u1ea5y r\u1ea5t l\u00e0 h\u1ea1nh ph\u00fac v\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c Th\u00e1nh Th\u1ea7n c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7c bi\u1ec7t c\u1ee9u gi\u00e1o x\u1ee9 Th\u00e1nh Theresa, \u0111\u00e3 \u0111\u1ec3 cho v\u1ecb m\u1ee5c t\u1eed \u0111\u00f3 l\u00ean ti\u1ebfng n\u00f3i \u0111\u00e1nh \u0111\u1ed9ng t\u00e2m h\u1ed3n m\u1ed7i m\u1ed9t gi\u00e1o d\u00e2n nh\u01b0 ch\u00fang con \u0111\u1ec3 ch\u00fang con bi\u1ebft b\u1ed5n ph\u1eadn ph\u1ea3i c\u1ea7n l\u00e0m g\u00ec, ch\u00fang con c\u00f3 quy\u1ec1n \u0111\u1ec3 s\u1eeda \u0111\u1ed5i lu\u1eadt l\u1ec7 b\u1edfi v\u00ec n\u00f3 kh\u00f4ng \u0111i v\u00e0o lu\u1eadt l\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa v\u1edbi ti\u1ebfng n\u00f3i c\u1ee7a c\u00f4ng b\u1eb1ng, ti\u1ebfng n\u00f3i c\u1ee7a s\u1ef1 th\u1eadt, ti\u1ebfng n\u00f3i c\u1ee7a con tim c\u00f3 th\u1ec3 minh ch\u1ee9ng s\u1ef1 th\u1eadt khi ch\u00fang con \u0111o\u00e0n k\u1ebft, khi ch\u00fang con y\u00eau th\u01b0\u01a1ng v\u00e0 khi ch\u00fang con d\u1eabn d\u1eaft nhau \u0111\u1ec3 t\u00ecm v\u1edbi m\u1ed9t \u0111i\u1ec1u ch\u00e2n th\u1eadt m\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n m\u1ed7i m\u1ed9t t\u00e2m h\u1ed3n \u0111\u1ee9ng d\u1eady \u0111\u1ec3 gi\u00fap nhau tr\u00ean m\u1ed9t con \u0111\u01b0\u1eddng s\u1ef1 th\u1eadt m\u00e0 ch\u00fang con c\u1ea7n c\u00f3 nhau \u0111\u1ec3 c\u00f3 ti\u1ebfng n\u00f3i gi\u1eefa nh\u00e2n lo\u1ea1i, c\u00f3 ti\u1ebfng n\u00f3i gi\u1eefa mu\u00f4n ng\u01b0\u1eddi\u00a0, c\u00f3 ti\u1ebfng n\u00f3i gi\u1eefa bao \u0111i\u1ec1u \u0111ang v\u00e2y quanh v\u1edbi ch\u1ee9c v\u1ee5 v\u00e0 quy\u1ec1n ch\u1ee9c c\u1ee7a \u0111\u1ea5t n\u01b0\u1edbc. L\u1ea1y Ch\u00faa, h\u00f4m nay l\u00e0 m\u1ed9t ng\u00e0y r\u1ea5t \u0111\u1eb7c bi\u1ec7t, ghi d\u1ea5u \u0111\u00f3 l\u00e0 s\u1ef1 chi\u1ebfn th\u1eafng, d\u1eabu l\u00e0 m\u1ed9t n\u01a1i nh\u1ecf b\u00e9, chi\u1ebfn th\u1eafng v\u1ec1 \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang con nh\u1eadn \u0111\u01b0\u1ee3c gi\u1eefa t\u00e2m h\u1ed3n, gi\u1eefa \u0111i\u1ec1u sai v\u00e0 \u0111\u00fang, xin Ch\u00faa ch\u00fac ph\u00fac cho nh\u1eefng v\u1ecb m\u1ee5c t\u1eed, xin Ch\u00faa ch\u00fac ph\u00fac cho nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n nh\u01b0 ch\u00fang con \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c m\u1ea1nh d\u1ea1n trong m\u1ed9t \u0111\u1eddi s\u1ed1ng n\u00f3i l\u00ean ti\u1ebfng n\u00f3i c\u1ee7a s\u1ef1 th\u1eadt, c\u00f4ng ch\u00ednh m\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n ch\u00fang con.<\/p>\n

   L\u1ea1y Ch\u00faa, h\u00f4m nay con xin d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha c\u00e1i l\u1ea1y \u0111\u1ea7u ti\u00ean, l\u00e0 s\u1ef1 t\u1ea1 \u01a1n, ch\u00fac t\u1ee5ng, ng\u1ee3i khen Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, \u00e1nh s\u00e1ng \u0111\u00e3 b\u1eaft \u0111\u1ea7u h\u00e9 m\u1edf qua nh\u1eefng ng\u00e0y ti\u1ec1u t\u1ee5y, \u0111au kh\u1ed5 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi con \u0111ang s\u1ed1ng trong m\u1ed9t c\u1ea3nh bao quanh b\u1edfi s\u1ef1 d\u1eef v\u00e0 s\u1ef1 \u0111en t\u1ed1i m\u00e0 con ng\u01b0\u1eddi \u0111ang ch\u1ea5p nh\u1eadn trong s\u1ef1 y\u1ebfu \u0111u\u1ed1i v\u00e0 trong c\u00e1i nh\u00ecn h\u1ea1n h\u1eb9p c\u1ee7a con ng\u01b0\u1eddi; nh\u01b0ng d\u1eabu sao \u0111i ch\u0103ng n\u1eeda Thi\u00ean Ch\u00faa v\u1eabn tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng, Ng\u00e0i kh\u00f4ng bao gi\u1edd b\u1ecf r\u01a1i ch\u00fang con, Ng\u00e0i kh\u00f4ng bao gi\u1edd nh\u00ecn th\u1ea5y nh\u1eefng ng\u01b0\u1eddi con c\u00e1i trong s\u1ef1 c\u1ed1 g\u1eafng v\u1edbi t\u00e2m h\u1ed3n \u0111\u01a1n s\u01a1, v\u1edbi tr\u00e1i tim th\u1eadt s\u1ef1 ph\u1ea3i ch\u1ebft ngh\u1eb9t gi\u1eefa nh\u1eefng c\u1ea3nh bao quanh b\u1edfi s\u1ef1 d\u1eef, cho n\u00ean ti\u1ebfng n\u00f3i \u0111\u00e3 \u0111\u01b0\u1ee3c vang v\u1ecdng, t\u00e2m h\u1ed3n \u0111\u00e3 \u0111\u01b0\u1ee3c d\u00e2ng ti\u1ebfn v\u00e0 s\u1ef1 ch\u1ea5p nh\u1eadn do Thi\u00ean Ch\u00faa h\u00e9 m\u1edf cho ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng v\u00e0 ni\u1ec1m hy v\u1ecdng trong m\u1ed7i con tim c\u1ee7a ch\u00fang con. Gi\u1edd ph\u00fat n\u00e0y \u0111\u00e2y con xin thay th\u1ebf t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, nh\u1ea5t l\u00e0 gi\u00e1o x\u1ee9 Th\u00e1nh Theresa, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 bi\u1ebft v\u00e0 ch\u01b0a bi\u1ebft m\u1ed9t l\u00f2ng cung k\u00ednh, th\u1edd l\u1ea1y, ch\u00fac t\u1ee5ng v\u00e0 ng\u1ee3i khen Thi\u00ean Ch\u00faa duy nh\u1ea5t mu\u00f4n \u0111\u1eddi c\u1ee7a ch\u00fang con.<\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 Hai, con xin d\u00e2ng l\u00ean Ch\u00faa Gi\u00easu y\u00eau d\u1ea5u, b\u1edfi v\u00ec c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i, trong Ng\u00e0i v\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i cho n\u00ean ch\u00fang con \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u \u0111\u1ed9 do Ng\u00e0i v\u1eabn c\u00f2n t\u1ed3n t\u1ea1i v\u1edbi ch\u00fang con ng\u00e0y nay. Ti\u1ebfng n\u00f3i v\u1ecdng vang v\u00e0 s\u1ef1 s\u1ed1ng \u0111\u1ed9ng \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c nh\u1eafc nh\u1edf cho con ng\u01b0\u1eddi v\u00e0 c\u1ee7ng c\u1ed1 cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a ch\u00fang con \u0111\u1ec3 m\u1ea1nh d\u1ea1n \u0111\u1ee9ng l\u00ean b\u00eanh v\u1ef1c cho s\u1ef1 th\u1eadt, m\u1ea1nh d\u1ea1n n\u00f3i l\u00ean v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u1edf n\u01a1i lu\u1eadt l\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa, v\u00e0 h\u1eadu b\u1ed1i nh\u01b0 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c nh\u00e2n ch\u1ee9ng v\u1edbi nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c th\u1ea5y, \u0111\u01b0\u1ee3c nghe qua s\u1ef1 nh\u1eafc nh\u1edf m\u00e0 Ch\u00faa Gi\u00easu kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t ng\u01b0\u1eddi, l\u00e0 m\u1ed9t n\u01a1i ch\u1ed7 m\u00e0 ch\u00fang con t\u00ecm \u0111\u1ebfn m\u00e0 Ch\u00faa Gi\u00easu trong l\u00f2ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang con khi ch\u00fang con nh\u1eadn ra gi\u00e1o l\u00fd v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft Ng\u00e0i, ch\u00fang con kh\u00f4ng th\u1ec3 n\u00e0o y\u00ean l\u1eb7ng tr\u01b0\u1edbc c\u1ea3nh m\u00e0 con ng\u01b0\u1eddi \u0111ang \u0111i v\u00e0o t\u1ed9i \u00e1c v\u1edbi s\u1ef1 kinh ho\u00e0ng s\u1ee3 h\u00e3i. Xin Ch\u00faa th\u01b0\u01a1ng x\u00f3t, xin Ch\u00faa gi\u00fap \u0111\u1ee1\u00a0v\u00e0 xin Ch\u00faa c\u1ee9u gi\u00fap America, n\u01a1i ch\u00fang con \u0111ang c\u01b0 ng\u1ee5, xin Ch\u00faa gi\u00fap \u0111\u1ee1 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi nh\u00ecn ra \u0111\u01b0\u1ee3c s\u1ef1 c\u00f4ng ch\u00ednh v\u00e0 tr\u1edf v\u1ec1, \u0111\u1ee9ng d\u1eady v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin v\u00e0 ph\u1ee7 ph\u1ee5c Thi\u00ean Ch\u00faa \u0111\u1ec3 xin Ch\u00faa can thi\u1ec7p v\u00e0 che ch\u1edf cho ch\u00fang con b\u00e2y gi\u1edd v\u00e0 nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi. Con xin c\u00fai \u0111\u1ea7u th\u1edd l\u1ea1y Ch\u00faa Gi\u00easu y\u00eau d\u1ea5u c\u1ee7a ch\u00fang con, mu\u00f4n v\u1ea1n l\u1eddi t\u1ea1 \u01a1n, ch\u00fac t\u1ee5ng v\u00e0 ng\u1ee3i khen, trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con.<\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 Ba, con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n, b\u1edfi ch\u00ednh Ng\u00e0i v\u00e0 c\u00f3 Ng\u00e0i \u0111ang \u1edf gi\u1eefa ch\u00fang con, l\u1eddi n\u00f3i n\u00e0y ch\u00ednh Ng\u00e0i ch\u1ec9 d\u1ea1y v\u00e0 s\u1ef1 kh\u00f4n ngoan s\u00e1ng su\u1ed1t binh v\u1ef1c gi\u1eefa \u0111i\u1ec1u \u0111\u00fang v\u00e0 sai c\u0169ng l\u00e0 \u1edf n\u01a1i Ng\u00e0i, xin Ng\u00e0i m\u1edf l\u00f2ng ch\u00fang con, m\u1edf tim ch\u00fang con. Ng\u00e0i ch\u00ednh l\u00e0 T\u00ecnh Y\u00eau, T\u00ecnh Y\u00eau s\u1ebd \u0111em l\u1ea1i chi\u1ebfn th\u1eafng, T\u00ecnh Y\u00eau s\u1ebd tr\u00e0n \u0111\u1ea7y hy v\u1ecdng, v\u00e0 T\u00ecnh Y\u00eau s\u1ebd \u0111em l\u1ea1i \u00e1nh s\u00e1ng cho mu\u00f4n d\u00e2n, Ch\u00faa nh\u1ea5t \u0111\u1ecbnh s\u1ebd l\u00e0 m\u1ed9t ng\u01b0\u1eddi th\u1eafng tr\u1eadn v\u00e0 ch\u00fang con m\u00e3i m\u00e3i l\u00e0 nh\u1eefng ng\u01b0\u1eddi con t\u00f4n th\u1edd, ph\u1ee7 ph\u1ee5c v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa Ba Ng\u00f4i, M\u1ed9t Ch\u00faa Ba Ng\u00f4i, Ba Ng\u00f4i M\u1ed9t Ch\u00faa, con tin, con c\u1eady, con m\u1ebfn v\u00e0 con th\u1edd ph\u01b0\u1ee3ng Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. Amen.<\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 T\u01b0, con xin d\u00e2ng l\u00ean Ch\u00faa h\u1ebft tr\u00e1i tim v\u00e0 t\u1ea5m l\u00f2ng c\u1ee7a ch\u00fang con, \u0111\u00e2y ch\u1ec9 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u1edbi b\u1eaft \u0111\u1ea7u nh\u01b0ng t\u01b0\u01a1ng lai t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi con c\u00e1i c\u0169ng ph\u1ea3i c\u00fai \u0111\u1ea7u th\u1edd l\u1ea1y, c\u1ea3m t\u1ea1 v\u00e0 c\u1ea3m \u01a1n M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa \u0111\u00e3 nu\u00f4i d\u01b0\u1ee1ng ch\u00fang con t\u1eeb t\u00e2m h\u1ed3n cho \u0111\u1ebfn th\u1ec3 x\u00e1c \u0111\u1ec3 ch\u00fang con nh\u1ea5t \u0111\u1ecbnh v\u00e0 kh\u1eb3ng \u0111\u1ecbnh, \u0111\u1ec3 ch\u00fang con m\u1ea1nh d\u1ea1n l\u00e0m ch\u1ee9ng, m\u1ea1nh d\u1ea1n n\u00f3i l\u00ean ti\u1ebfng n\u00f3i b\u00eanh v\u1ef1c cho s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ec3 l\u1ea1i gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i cho ch\u00fang con. Ch\u00fang con kh\u00f4ng bi\u1ebft n\u00f3i g\u00ec h\u01a1n b\u1edfi v\u00ec Ng\u00e0i v\u1eabn nu\u00f4i d\u01b0\u1ee1ng v\u00e0 c\u00f2n \u1edf v\u1edbi ch\u00fang con \u0111\u1ec3 ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i l\u00ean ti\u1ebfng n\u00f3i v\u00e0 ch\u1ee9ng minh s\u1ef1 th\u1eadt, l\u00e0 T\u00ecnh Y\u00eau Ng\u00e0i v\u1eabn m\u00e3i m\u00e3i c\u00f2n v\u1edbi ch\u00fang con, qua ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i. Xin ch\u1eefa l\u00e0nh th\u00e2n x\u00e1c, ch\u1eefa l\u00e0nh linh h\u1ed3n v\u00e0 ch\u1eefa l\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi con, nh\u1ea5t l\u00e0 trong l\u00fac m\u00e0 c\u1ea3 th\u1ebf gi\u1edbi ch\u00fang con \u0111ang hoang mang v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c \u0111ang b\u00f9ng n\u1ed5, v\u1edbi s\u1ef1 d\u1eef n\u00f3 \u0111ang ho\u00e0nh h\u00e0nh v\u1edbi nh\u1eefng ng\u01b0\u1eddi non n\u1edbt nh\u01b0 ch\u00fang con v\u00e0 nh\u1eefng ng\u01b0\u1eddi anh em ch\u00fang con, xin gi\u00fap ch\u00fang con m\u1ea1nh d\u1ea1n th\u1edd l\u1ea1y, ch\u00fac t\u1ee5ng, c\u1ea3m t\u1ea1, t\u00f4n vinh Thi\u00ean Ch\u00faa b\u1eb1ng ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i qua c\u00e1i l\u1ea1y th\u1ee9 T\u01b0.<\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 N\u0103m, con xin c\u1ea3m t\u1ea1 \u01a1n N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa, b\u1edfi v\u00ec ch\u00ednh N\u0103m D\u1ea5u Th\u00e1nh n\u00e0y m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c sinh t\u1ed3n trong th\u1ebf gi\u1edbi, ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 n\u00f3i l\u00ean ti\u1ebfng n\u00f3i c\u00f4ng b\u1eb1ng, x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 ch\u1ecdn v\u00e0 t\u1ea1o cho m\u00ecnh c\u00f4ng nghi\u1ec7p do \u0110\u1ee9c Gi\u00easu Kit\u00f4 qua N\u0103m D\u1ea5u Th\u00e1nh. T\u00ecnh Y\u00eau \u0111\u00f3 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi \u1edf trong t\u00e2m h\u1ed3n v\u00e0 linh h\u1ed3n c\u1ee7a con ng\u01b0\u1eddi ch\u00fang con, kh\u00f4ng bao gi\u1edd l\u00e3ng qu\u00ean v\u00e0 kh\u00f4ng bao gi\u1edd x\u00f3a m\u1edd, xin cho ch\u00fang con c\u00fai \u0111\u1ea7u th\u1edd l\u1ea1y thay th\u1ebf cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 qu\u00ean, \u0111ang qu\u00ean v\u00e0 \u0111ang x\u00fac ph\u1ea1m \u0111\u1ec3 b\u00f9 l\u1ea5p l\u1ea1i t\u00ecnh y\u00eau v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 qua N\u0103m D\u1ea5u Th\u00e1nh, mang l\u1ea1i s\u1ef1 s\u1ed1ng, s\u1ef1 s\u00e1ng v\u00e0 c\u1ee9u r\u1ed7i con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi c\u1ee7a m\u1ecdi th\u1eddi \u0111i\u1ec3m, m\u1ecdi th\u1ebf k\u1ef7 m\u00e0 ch\u00fang con \u0111ang \u0111\u01b0\u1ee3c c\u00f3 m\u1eb7t t\u1ea1i n\u01a1i \u0111\u00e2y \u0111\u1ec3 c\u00fai \u0111\u1ea7u th\u1edd l\u1ea1y m\u1ed9t c\u00e1ch cung k\u00ednh v\u1edbi N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 ch\u00fang con ghi nh\u1edb mu\u00f4n \u0111\u1eddi. Amen.<\/p>\n

   C\u00e1i l\u1ea1y th\u1ee9 S\u00e1u, con xin c\u1ea3m t\u1ea1 \u01a1n \u0110\u1ee9c Ch\u00faa Cha, Ch\u00faa Gi\u00easu v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n, Ba Ng\u00f4i Thi\u00ean Ch\u00faa v\u00e0 M\u1ed9t Ch\u00faa Ba Ng\u00f4i, ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng c\u00e1i l\u1ea1y n\u00e0y l\u00ean M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang con v\u00e0 Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean t\u1ed9i c\u1ee7a M\u1eb9 m\u00e0 ch\u00fang con \u0111ang c\u00fai \u0111\u1ea7u \u0111\u1ec3 xin \u0111\u01b0\u1ee3c M\u1eb9 can thi\u1ec7p. M\u1eb9 c\u0169ng l\u00e0 M\u1eb9 Th\u00e1nh Th\u1ec3, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, xin M\u1eb9 c\u1ee9u gi\u00fap ch\u00fang con trong tr\u00ecnh tr\u1ea1ng c\u1ee7a th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay, xin M\u1eb9 c\u1ee9u gi\u00fap ch\u00fang con trong tr\u00ecnh tr\u1ea1ng t\u1ed9i l\u1ed7i ng\u1eadp tr\u00e0n m\u00e0 con ng\u01b0\u1eddi ch\u01b0a bi\u1ebft h\u01b0\u1edbng \u0111\u1ec3 tr\u1edf v\u1ec1. Xin M\u1eb9, M\u1eb9 l\u00e0 Ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1ebfn \u0111\u00fang l\u00fac, M\u1eb9 l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 ch\u1ec9 d\u1ea1y, M\u1eb9 l\u00e0 ng\u01b0\u1eddi \u0111\u01b0a ch\u00fang con \u0111\u1ebfn g\u1ea7n v\u1edbi Thi\u00ean Ch\u00faa, M\u1eb9 l\u00e0 chi\u1ebfc c\u1ea7u, c\u0169ng l\u00e0 chi\u1ebfc n\u00f4i \u0111\u1ec3 ru ch\u00fang con v\u1edbi nh\u1eefng ng\u00e0y \u00eam \u00e1i tr\u00ean tr\u1ea7n th\u1ebf; nh\u1eefng s\u1ef1 \u0111au kh\u1ed5 \u0111\u00f3 c\u0169ng t\u1ef1a n\u01a1i M\u1eb9, M\u1eb9 c\u0169ng l\u00e0 m\u1ed9t chi\u1ebfc c\u1ea7u d\u1eabn ch\u00fang con \u0111\u1ebfn g\u1ea7n v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 th\u1eb3ng v\u1ec1 Thi\u00ean Qu\u1ed1c. Xin cho ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i v\u1edbi M\u1eb9 nh\u1eefng l\u1eddi m\u00e0 ch\u00fang con th\u01b0a v\u1edbi M\u1eb9: \u201cL\u1ea1y M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang con, ch\u00fang con c\u1ea7n M\u1eb9 m\u1ed7i ng\u00e0y, m\u1ed7i ph\u00fat trong \u0111\u1eddi s\u1ed1ng ch\u00fang con, ch\u00fang con kh\u00f4ng th\u1ec3 thi\u1ebfu M\u1eb9 \u0111\u01b0\u1ee3c gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y, b\u1edfi v\u00ec M\u1eb9 l\u00e0 Ng\u01b0\u1eddi to\u00e0n v\u1eb9n tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa, M\u1eb9 bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 th\u00e2n x\u00e1c y\u1ebfu \u0111u\u1ed1i, kh\u00f4ng th\u1ec3 ch\u1ed1ng ch\u1ecdi n\u1ed5i v\u1edbi th\u1ea7n d\u1eef trong th\u1ebf gi\u1edbi, \u0111\u1eb7c bi\u1ec7t ng\u00e0y h\u00f4m nay n\u00f3 \u0111ang t\u00ecm c\u00e1ch \u0111\u1ec3 ph\u00e1 h\u1ee7y th\u1ebf gi\u1edbi c\u1ee7a ch\u00fang con, n\u00f3 t\u00ecm c\u00e1ch \u0111\u1ec3 gi\u1ebft linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c c\u1ee7a ch\u00fang con, xin M\u1eb9 c\u1ee9u gi\u00fap ch\u00fang con b\u1edfi v\u00ec ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 Ng\u01b0\u1eddi to\u00e0n v\u1eb9n, c\u00f3 th\u1ec3 l\u00e0m cho n\u00f3 ph\u1ea3i s\u1ee3 h\u00e3i tr\u00e1nh xa b\u1edfi v\u00ec \u00e2n s\u0169ng v\u00e0 quy\u1ec1n n\u0103ng m\u00e0 Ch\u00faa \u0111\u00e3 giao cho M\u1eb9. Xin M\u1eb9 h\u00e3y gi\u00fap ch\u00fang con, xin M\u1eb9 h\u00e3y c\u1ee9u gi\u00fap ch\u00fang con \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c l\u1eafng nghe l\u1eddi c\u1ee7a M\u1eb9 d\u1ea1y, xin M\u1eb9 can thi\u1ec7p cho th\u1ebf gi\u1edbi ng\u00e0y nay \u0111\u1ec3 ch\u00fang con b\u01b0\u1edbc v\u00e0o v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi c\u1ee7a Ch\u00faa ho\u00e0n to\u00e0n b\u00ecnh an, h\u1ea1nh ph\u00fac v\u00e0 tr\u00e0n \u0111\u1ea7y t\u00ecnh th\u01b0\u01a1ng, tr\u00e0n \u0111\u1ea7y h\u00f2a b\u00ecnh \u0111\u1ec3 con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i y\u00eau th\u01b0\u01a1ng, th\u1edd ph\u01b0\u1ee3ng v\u00e0 t\u00f4n k\u00ednh m\u1ed9t Ch\u00faa duy nh\u1ea5t. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 con xin ph\u1ee7 ph\u1ee5c v\u1edbi c\u00e1i l\u1ea1y th\u1ee9 S\u00e1u trong gi\u00e2y ph\u00fat n\u00e0y, trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Amen. Amen. Amen.<\/p>\n

   L\u1ea1y Ch\u00faa, con xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, s\u00e1ng h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 d\u00e2ng l\u00ean Ch\u00faa, c\u00f3 l\u1ebd r\u1eb1ng gi\u1edd n\u00e0y ch\u01b0a ai c\u00f3 th\u1ec3 hi\u1ec3u bi\u1ebft \u0111\u01b0\u1ee3c nh\u01b0ng \u0111\u00e2y l\u00e0 nh\u1eefng l\u1eddi m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n gi\u00fap v\u00e0 ban cho ch\u00fang con trong th\u1ebf gi\u1edbi \u0111\u00e3 c\u00f3 nh\u1eefng ng\u00e0y tr\u00e0n \u0111\u1ea7y hy v\u1ecdng, xin cho ch\u00fang con \u0111\u01b0\u1ee3c xin v\u1edbi t\u1ea5t c\u1ea3, nh\u1ea5t l\u00e0 Th\u00e1nh Giuse v\u00e0 tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c ch\u1ee9ng ki\u1ebfn v\u00e0 nh\u00ecn t\u1ea1i n\u01a1i \u0111\u00e2y c\u00e1c Ng\u00e0i \u0111ang xu\u1ea5t hi\u1ec7n, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 linh thi\u00eang \u0111\u00e3 c\u00f3 v\u00e0 xu\u1ea5t hi\u1ec7n t\u1ea1i Gi\u00e1o \u0110\u01b0\u1eddng n\u00e0y, xin Th\u00e1nh b\u1ed5n m\u1ea1ng c\u1ee7a ch\u00fang con, c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh c\u1ee7a ch\u00fang con, nh\u1ea5t l\u00e0 Th\u00e1nh Theresa xin Ng\u00e0i ti\u1ebfp t\u1ee5c c\u1ea7u b\u1ea7u cho gi\u00e1o x\u1ee9 Th\u00e1nh Theresa v\u00e0 nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n t\u1ea1i n\u01a1i \u0111\u00e2y trong s\u1ef1 trung th\u00e0nh, c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng v\u00e0 l\u00ean ti\u1ebfng n\u00f3i c\u1ee7a s\u1ef1 th\u1eadt c\u00f4ng ch\u00ednh, v\u00e0 con ho\u00e0n t\u1ea5t th\u00f4ng \u0111i\u1ec7p n\u00e0y l\u00e0 \u0111\u00fang 1 gi\u1edd 49 ph\u00fat, ng\u00e0y Ch\u1ee7 Nh\u1eadt, th\u00e1ng 7, ng\u00e0y 5 2015, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Theresa, t\u1ea1i cung th\u00e1nh v\u00e0 Th\u1eadp T\u1ef1 Gi\u00e1 c\u1ee7a Ch\u00faa. Amen. Amen. Amen.<\/p>\n

   \n
   1. Quan h\u1ec7 t\u00ecnh d\u1ee5c \u0111\u1ed3ng gi\u1edbi l\u00e0 t\u1ed9i tr\u1ecdng (xem Th\u00e1nh Phaol\u00f4), nh\u01b0ng c\u0169ng gi\u1ed1ng nh\u01b0 b\u1ea5t k\u1ef3 t\u1ed9i tr\u1ecdng n\u00e0o: ” \u0110\u1ec3 cho m\u1ed9t t\u1ed9i l\u1ed7i tr\u1edf n\u00ean t\u1ed9i tr\u1ecdng th\u00ec ph\u1ea3i c\u00f3 ba \u0111i\u1ec1u ki\u1ec7n sau: \u201cT\u1ed9i tr\u1ecdng l\u00e0 vi ph\u1ea1m lu\u1eadt Ch\u00faa trong m\u1ed9t v\u1ea5n \u0111\u1ec1 quan tr\u1ecdng, v\u1edbi s\u1ef1 \u00fd th\u1ee9c \u0111\u1ea7y \u0111\u1ee7 v\u00e0 \u00fd mu\u1ed1n ho\u00e0n to\u00e0n t\u1ef1 do”(S\u00e1ch Gi\u00e1o L\u00fd c\u1ee7a Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o, 1857). \u0110\u1ed3ng th\u1eddi, quan h\u1ec7 t\u00ecnh d\u1ee5c \u0111\u1ed3ng gi\u1edbi l\u00e0 m\u1ed9t s\u1ef1 vi ph\u1ea1m tr\u1eafng tr\u1ee3n c\u00e1c quy lu\u1eadt t\u1ef1 nhi\u00ean, v\u00ec v\u1eady, r\u00f5 r\u00e0ng l\u00e0 nhi\u1ec1u, nhi\u1ec1u, nhi\u1ec1u ng\u01b0\u1eddi t\u1ef1 g\u00e2y t\u1ed5n th\u01b0\u01a1ng cho b\u1ea3n th\u00e2n m\u00ecnh b\u1eb1ng nh\u1eefng h\u00e0nh \u0111\u1ed9ng n\u00e0y n\u1ebfu h\u1ecd kh\u00f4ng \u0103n n\u0103n tr\u01b0\u1edbc khi ch\u1ebft.<\/li>\n
   2. \u201cN\u01b0\u1edbc h\u1eb1ng s\u1ed1ng” trong b\u1ed1i c\u1ea3nh c\u1ee7a c\u00e2u n\u00e0y kh\u00f4ng \u0111\u1ec1 c\u1eadp \u0111\u1ebfn Ch\u00faa Th\u00e1nh Th\u1ea7n, nh\u01b0ng \u0111\u1ebfn N\u01b0\u1edbc ch\u1ea3y t\u1eeb ph\u00eda b\u00ean s\u01b0\u1eddn c\u1ee7a Ch\u00faa Gi\u00easu tr\u00ean th\u1eadp gi\u00e1; theo nh\u01b0 Gi\u00e1o H\u1ed9i th\u00ec N\u01b0\u1edbc n\u00e0y nh\u01b0 l\u00e0 bi\u1ec3u t\u01b0\u1ee3ng c\u1ee7a B\u00ed t\u00edch R\u1eeda T\u1ed9i v\u00e0 Gi\u1ea3i T\u1ed9i, r\u01b0\u0309a s\u1ea1ch m\u1ecdi t\u1ed9i l\u1ed7i c\u1ee7a ch\u00fang ta.<\/li>\n
   3. \u0110\u00f3 l\u00e0, lu\u1eadt nh\u00e2n t\u1ea1o: \u0111\u1ec3 cho t\u1ed1t; \u0111\u1ec3 cho t\u1ed1t h\u01a1n<\/li>\n
   4. Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng cho L. v\u1edbi nh\u1eefng l\u1eddi n\u00e0y.<\/li>\n<\/ol>\n

      \u00a0<\/strong><\/p>\n

      M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

      http:\/\/nrtte.net\/<\/a><\/p>\n

      H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/em>[:es][:ph]<\/em>Ang mensaheng ito ay nanggaling sa inspirasyon ng Banal na Espiritu kay L.<\/p>\n

      Hulyo 5,2015<\/p>\n

      L., O Panginoon Diyos noong 1:27 ng hapon Linggo ng Hulyo 5,20 15 sa simbahan ng Santa Teresa,  sa harap ng altar ng Krus.  Ngayon, nagkaraoon ako ng pagkakataon na magsimba ngayon tanghali;  bawat semana mayroon akong pagkakataon na pumunta dito- lalo na ngayon- upang magsimba. Magmula ng pinirmahan ang batas na pinayagan magpakasal ang parehong lalaki at parehong babae , magmula noong Hunyo 26 hanggang Hulyo 5, halos dalawang linggo ang nakakaraan.  Napakaraming balisang kaluluwa; ang bawat isa natanto na ang lahat ng bagay ay hamon- na pirmahan ang batas upang ipagkanulo ang sariling kaluluwa (1)-subalit ang mga taong nasa  sitwasyon , nagsasaya sila at pinahayag ang  celebrasyon kahapon Hulyo 4.  Ang lahat ng ito ay kasalungat sa etika, lalo na tungkol sa ibinigay ng Diyos sa tao, sa kanyang nilikha lalaki at babae; ang lahat ng iyon ay binaligtad, paano ang mga anak ng Diyos hindi malulungkot at balisa ukol sa mga bagay na hakbang sa nakakatakot at kahindik-hindik na panahon?<\/p>\n

      Dahil sa belo ng kadiliman, ang panahon ng sibilisasyon, ang materya na ginagamit sa daan na salungat sa lahat ng bagay ukol sa katotohanan at doktrina iniwan ng Diyos sa atin. Dahil sa patuloy na yabang at lahat ng kalayan sa seksuwal, sa bawat solong tao  nakagawa ng maraming kasalanan ay hindi tinatanggap ng budhi at ang damdamin ng tama at mali ng karaniwan tao sa mundo, pagkatapos ayon sa Diyos, paano ang tingin niya kasalanan na nakikita sa lahat?  Pinapayagan niya ang kalayaan sa mga tao upang maabot ang huling sukat, upang yakapin ang kanilang napili at tanggapin ang kinahinatnan, dahil ang Diyos ay Diyos,hindi naghahanap ng parehong paris ng normal na mata sa tao kundi ang Diyos tinitingnan tayo sa atin kaluluwa, mayroon balangkas ng isip;  ang Diyos gusto niya na makikilala ang mga bagay na alam niya, at inaayos upang tulungan ang mga tao sa lupa. Si Jesus, sa pamamagitan ng Krus, ang Pinakamataas na Tao dumating upang baligtarin ang masama at kasalanan ng tao upang magkaroon tayo ng\u201d pag-asa\u201d;  ang pagibig na walang hanggan ay nakatatak sa kaluluwa ng bawat isa at hindi puwedeng baguhin dahil ang doktrina ay itinatatag at dahil sa paglikha ng Diyos sa mga bagay na siya ang nag- plano at ang pagkamataas habang panahon at isang bagay na nagdala ng kabutihan,kasayahan at katahimikan sa mga tao.<\/p>\n

      Sa unang panahon ng mga ninuno ay inakit ng ahas, iyan ang sagisag ng kasamaan at ng demonyo na umiiral noong umpisa pa lamang subalit ang Diyos gumamit ng paraan upang iligtas ang tao sa mundo. Hindi ito ginawa upang iligtas kung ano ang magagawa ng kanyang kapangyarihan kundi ipinagkaloob niya ang nag-iisang anak at dinala niya ang kanyang anak- sa  plano inayos sa lohika at matalinong paraan- para sa gitna ng sangkatauhan. Lahat ng ginawa ay natupad, ang paghihirap na kanyang tiniis na nakamarka, iniligtas tayo sa makasalanan pangyayari sa mundo.Lahat ng mali na ating ginagawa at ginawa sa buhay ng tao sa mundo ay hindi nagdadala ng pakinabang sa kaluluwa o iba pang bagay na may halaga; ito ay walang halagang araw sa tao sa mundo.Ang Diyos ay may paraan na iligtas ang mga tao dahil mayroon pa tayong kaluluwa;  mayroon pa tayong panloob na damdamin;  mayroon tayong puso upang makilala sa pagitan ang tama o mali, magmahal at makilala  ang lahat ng nagdadala na kapayapaan, nagbibigay saya, nagbibigay ng pag-asa at nagbibigay ng ilaw na galing kay JesusCristo na dumating upang magdala na tagumpay sa tao. Hindi tayo natatapos sa punto na mayroon tayo;  ang buhay ay patuloy na normal at maraming tao na hindi nakikilala at hindi nakikita ang pagibig ng Diyos, mga tao hindi nakikita kung ano ang kanyang nagampanan at inayos ang mga tao sa salita ng\u201dpagibig\u201d- sa pag-asa na ang mga tao mauunawaan na ang pagibig ay magdadala ng tagugmpay sa tao, kasama ang pangangailangan kapag tunay na nakilala ang isang Diyos Ama at buong pusong sumunod sa kanyang mga turo.<\/p>\n

      Ang ating buhay ay binditado kahit anong paraan na galing sa Diyos na itayo at tinuruan tayo ukol sa lahat ng bagay na nagawa ng Diyos. Ang katibayan habang panahon ay nanatili sa krus dahil ang tagumpay ng Krus ay ang nagdala ng kabantugan at kaligtasan sa mga tao. Sa maraming taon at buwan ang mundo ngayon ay nasanay sa mga gawain ng tao na pansarili,pagkatao, makasarili na sinira ang mga tao at lumabo ang buhay ng paniniwala, ang kanilang pagtitiwala sa Diyos.  Ang mga bagay na nagtitiwala ang tao ay libog, kapusukan, pagpapasarap, pinansiya na kumita;  mga bagay na nanggaling sa masamang espiritu, kung sino sa sopistikadong paraan makikita ang mahinang punto sa mga tao, makikita ang pagibig ng Diyos na inilaan sa mga tao at tingnan  ang lahat ng paraan upang baligtarin at sirain ito.<\/p>\n

      Kami rin, nagkamali  dahil mahina kami sa laman at hindi namin masupil  ang lahat ng kahilingan- pagkamakasarili at ang pagkaganid na namana sa kasalanan at kamatayan. Nagkamali kami dahil sa kamalian, ang Diyos gusto niyang dalhin ang kanyang doktrina araw-araw at iwan ang simbahan upang paalalahanan tayo ng lahat ng bagay na gusto niyang ituro sa atin, upang makilala siya at makilala ang kanyang pagibig at makilala ang pagibig na nasa atin kasama, ang mga batang nagsisilbi, nagdarasal at nabubuhay sa batas ng Diyos, sa walang hanggang kaligayahan na kanyang ipinagkaloob na walang katapusan; subalit nagkamali tayo,ng maraming bagay na nasa atin, hindi natin makita na ang pagibig, hindi natin makikita kung ano ang gusto natin makita at kung ano ang mayroon sa lupa, kaya hinayaan  natin makontrol tayo, hinayaan natin ang ego mamuno sa atin. Ngayon sumulong tayo maling daan na naging daan nalikha ang masamang espiritu at manalo sa digmaan na atin pinayagan- mayroon kalayaan sa libog ;  kalayaan sa pansariling isip ng ego, pagkatao;  ang kalayaan sa mga bagay na lubos na nakakasakit sa ating sarili espirituwal at pisikal.<\/p>\n

      Ang pagibig nga Diyos hindi nawawala sa lupa, ang pagibig ni Jesus ay  mananatili habang panahon na walang katapusan dumadaloy na tubig, ang buhay na tubig na pinapayagan linisin ang mga tao sa pagibig at Dugo na tinubos ang kasalanan sa mundo (2). Lahat ay nangyari at nangyayari; ito ay pangyayari na ating isipin sa natitirang araw sa katapusan ng daang taon-sa gitna na ating pinili sa mga nakaraan lumipas na panahon, nakikilala natin at nakikita natin ang Diyos at kung ano ang kasalukuyan kalagayan sa mundo na dala sa atin.  Nagdala ba sila ng kapayapaan at kaligayahan?  Nagdala ba sila ng gera, alitan sa mundo? Ito ay isang bagay na kapansin-pansin sa lahat ng pasya ng tao;  nakikita natin ang Amerika, malayang bansa, binditado, ang lugar dahil kahapon ipinagdiwang natin ang kalayaan,  tagumpay, na mayroon fireworks sa langit. Nakalimutan natin na ito ang Diyos Ama na nagkaloob at binditado ang amerika at hindi nakita na ang binditado sa kalayaan at fireworks.  Sa Kalayaan tayo ay kumilos laban sa etika; ngayon napapalibutan ng kadiliman, ng masama at kamatayan. Tayo ay nasa gitna ng sitwasyon sinusuportahan ang kabaligtaran ng etika;  tayo ay nasa ilalim ng masamang espiritu na hinayaan tayong pumasok sa mundo na  masa masama sa mga anak at sa mga tao na bumabagsak sa bangin. Subalit ang Diyos siya Diyos ng pagibig, ang Diyos ng pagmamahal at ang Diyos nililigtas niya tayo lagi ang mga tao.<\/p>\n

      Ngayon mayroon pagkakataon ang maliit na simbahan ng Santa Teresa, na mayroon pastor na simple at karaniwan,na mayroon pagkukulang at imperpeksiyon subalit ngayon nagsalita siya upang mamagitan sa katotohanan na nilikha ng Diyos, dahil ang batas ng Diyos ay ibinigay magmula noong nakaraan taon hanggang ngayon. Ngayon, ang parokya ng Santa Teresa hinahayaan ang pastor magsalita ukol sa kaluluwa ng bawat miyembro ng parokya upang malaman natin ang dapat gawin sa ating katungkulan.  Mayroon tayong karapatan baguhin ang batas (3) dahil  hindi nila sinusunod ang batas ng Diyos na may boses ng katarungan, boses  na tao at boses sa ating puso. Puwede tayong tumistigo sa katotohanan kapag tayo ay nagkaisa, kapag tayo ay umibig at kapag ginabayan natin ang bawat isa upang hanapin ang tiyak na bagay na tapat ng gusto ng Diyos ,alin sa bawat kaluluwa umakyat upang tulungan ang bawat isa sa daan ng katotohanan,alin kailangan natin ang bawat isa upang magkaroon ng boses sa mga tao,magkaroon ng boses sa mga maraming bagay sa ating paligid sa mga papel at karapatan na bansa. O Panginoon, ngayon ay espesyal na araw, nakamarka ang tagumpay ng lugar, maski maliit ang lugar- ang tagumpay sa buhay  na natanggap ng kaluluwa sa gitna ng tama at mali. Panginoon Diyos, pakiusap bindisyunan ninyo ang pastor, pakiusap basbasan ang mga tao katulad namin upang maipag-patuloy na matapang magsalita ukol sa totoo, ukol sa matuwid na  gusto ng Diyos ihayag sa atin buhay.<\/p>\n

      Panginoon Diyos, iniaalay ko sa Diyos Ama ang Unang Kowtow, ito ay pasasalamat, papuri, ang pagbubunyi sa ating Diyos. Ang ilaw ay nagsimula sa buong araw humihina, naghihirap na mga bata na namumuhay sa sitwasyon na napapalagiran ng masama at kadiliman alin ang mga tao tinatanggap ang kanilang kahinaan at makitid na isipan. Ganoon pa man, ang Diyos ay punong-puno ng pag-ibig; hindi niya tayo pinababayaan. Ayaw niyang makita ang mga bata sa kanilang pagsisikap- na mayroon  simpling kaluluwa, mayroon tapat na puso-na masakal sa kondisyon  napapalibutan ng masama, ang boses  na umaalingawngaw, ang kaluluwa itinaas at ang pagtanggap ay nanggaling sa Diyos upang makita ang ilaw at pag-asa ng bawat puso. Sa sandaling ito, alang-alang sa mga kapatid na lalaki at babe sa buong mundo,especially sa parokya sa Santa Teresa , ang mga tao alam na nila at ang mga taong walang alam, mayroon paggalang, adoration, papuri at pagbubunyi sa walang hanggan at nag-iisang Diyos.<\/p>\n

      Ang Ikalawang Kowtow iniaalay ko sa mahal kong si Jesus, dahil sa kanya-para sa kanya, at sa kanya at sa kanyang pagharap- mayroon tayong biyaya ng\u201d pagliligtas\u201d. Siya ay nanatili sa atin ngayon; ang umalingawngaw na boses at sigla ay nagpapaalala sa tao at nagpapalakas sa buhay ng pananalig,upang maging matapang na itaas na mamagitan sa katotohanan, matapang na magsalita ukol sa batas ng Diyos, upang ang inapo katulad natin ay may pagkakataon na ipagpatuloy na maging saksi  sa mga bagay na nakita, narinig at ipaalala na si Jesus hindi simpling tao, ang lugar na hinahanap na darating subalit si Jesus sa bawat puso kapag nakilala ang kanyang turo at nakilala natin siya.  Hindi tayo puwedeng manatili tahimik sa harap ng sitwasyon alin ang mga tao ay nakatapak sa kasalanan at krimen nakakakilabot. Panginoon Diyos,pakiusap maawa at  tulungan mo ako at ang Amerika na aming tinitirhan. Panginoon Diyos, pakiusap tulungan mo ang mga bata sa buong mundo na makita ang matuwid at magbalik,itaas ang pananalig, magpatirapa sa Diyos at hilingin sa Diyos na mamagitan at protektahan tayo ngayon at sa mga araw na darating. Ako ay yumuyuko ang ulo sa pagdarasal sa mahal na si Jesus, na may libong pasasalamat at papuri, sa ngalan ng Banal na pangalan JususCristo ang ating Panginoon.<\/p>\n

      Sa Ikatlong Kowtow, ako ay nagpapasalamat sa Banal na Espiritu,para sa kanya, upang makasama siya sa gitna natin. Siya mismo nagturo ng mga salita (4) at maliwanagan  ang talino na mamalas sa gitna ang tama at mali na nanggaling sa kanya. Pakiusap buksan ang ating kaluluwa, buksan ang ating puso. Siya ang pagibig; ang pagibig ay magdadala ng tagumpay. Ang pagibig ay puno ng pag-asa, ang pagibig magdadala ng liwanag sa lahat ng tao. Ang Diyos ay tiyak na mananalo sa gera at tayo ay habang  buhay na anak na sumasamba, na nagpapatirapa at iginagalang ang trinity- isang Diyos sa tatlong persona, tatlong persona sa isang Diyos. naniniwala ako, nagtitiwala at igalang ang Diyos. Amen. <\/p>\n

      Iniaalay ko sa Diyos ang Pang-Apat na kowtow ng buong puso at kaluluwa. Ito ay umpisa pa lamang;  sa kinabukasan ng mga bata kailangan sila ay yumuko at sumamba, Salamat sa Katawan at Dugo ng Diyos na nagpapakain sa atin- sa kaluluwa ng ating katawan- tayo ay determinado at pinagtitibay upang matapang na saksi, matapang na ipagtanggol ang totoo na iniwan sa atin  ng Diyos sa kanyang pagtuturo. Hindi natin alam kung ano pa ang sasabihin dahil pinakakain pa rin niya tayo at kasama pa rin natin siya kaya mayroon tayong pagkakataon na magsalita at maging saksi ng katotohanan: na ang kanyang pagibig habang buhay mananatili sa atin sa pamamagitan Katawan at Dugo. Pakiusap pagalingin mo ang katawan, pagalingin mo ang kaluluwa at pagalingin ang mga bata especially sa oras na ang buong mundo ay nalilito sa mga nangyayari na sumasabog, na mayroon masamang espiritu nagagalit,mga walang malay na tao katulad natin at mga kapatid. Pakiusap, tulungan mo kaming tumapang sumamba,magpapuri, magpasalamat, ipagbunyi ang Diyos sa pamamagitan ng kanyang sariling Katawan at Dugo, ang Pang- Apat na Kowtow.<\/p>\n

      Ang Pang-Limang Kowtow, Salamat sa Limang Banal na Sugat ng Diyos. Ang Limang Banal na Sugat na ngayon umiiral pa rin sa mundo;  mayroon tayong pagkakataon na magsalita ng boses ng katarungan, na maging karapat- dapat na piliin at  lumikha sa ating naisakatuparan. Ang pagibig sa Jesus Cristo sa pamamagitan ng Limang Banal na Sugat, habang panahon mananatili sa ating kaluluwa, hindi makakalimutan at hindi kukupas; sana yumuko ang ating ulo sa pagsamba alang-alang sa mga tao na nakalimutan, kinalilimutan at sinasaktan, sa pagbalik ng pagibig at biyaya ng pagliligtas sa pamamagitan ng Limang Banal na Sugat ang nagdala ng ilaw at nagligtas sa mga tao sa mundo sa bawat panahon, bawat daang taon.  Narito kami sa lugar upang yumuko ang ulo at magalang sumamba sa Limang Banal na Sugat na natatandaan natin habang panahon. Amen.<\/p>\n

      Sa Pang-Anim ng Kowtow  salamat sa Diyos Ama, si  Jesus at Banal na Espiritu-trinity at isang Diyos sa Tatlong Persona. Iniaalay namin sa Mahal na Inang Maria at sa Pinakamalinis na Puso ni Maria na tayo ay yumuyuko at hinihiling natin na siya  mamagitan. Ang Inay ay ang Ina ng Eukaristiya, siya ang Ina ng simbahan,  siya ang Ina ng bawat isa sa atin. Inay , pakiusap tulungan mo kami  sa umaapaw na kasalanan ng tao at ang mga tao hindi nila alam ang daan  patungo sa pagtanggap ng utos upang makabalik.<\/p>\n

      Ang Inay ay ang tao na dumating sa tamang panahon, si Inay ang tao nagtuturo, si Inay ay ang tao tinutulangan niya tayong mapalapit sa Diyos. Si Inay ay ang tulay at duyan upang akayin tayo sa mapayapang araw sa lupa; sa paghihirap sumasandal tayo kay Inay;  si Inay ang tulay patungo sa Diyos at diretso sa kaharian sa langit.  Sabihin natin kay Inay ang salitang ito: O aming mahal  na Inang Maria, kailangan ka naming araw-araw- bawat minuto ang aming buhay;  wala kami kung wala si Inay sa aming buhay dahil si Inay ay perpekto na tao sa harap ng Diyos;  si Inay alam ang aming kahinaan sa laman. Hindi kami makatayo sa masamang espiritu sa mundo especially ngayon sa mga araw na ito; naghahanap sila ng sisirain sa mundo, gusto nilang patayin ang aming kaluluwa at katawan. Inay, pakiusap iligtas mo kami, ikaw lamang ang perpektong Ina na puwedeng tumakot  at palayasin ang mga masasama dahil sa iyong biyaya at kapangyarihan ng Diyos na kanyang ipinagkaloob kay Inay. Inay, pakiusap tulungan at iligtas mo kami upang makapagpatuloy kaming makinig sa inyong mga turo. Pakiusap, mamagitan ka sa mundo ngayon- upang makapasok kami sa mundo ng Diyos, lubos na payapa, masaya, punong-puno ng pagibig, punong-puno pagkakatugma para sa pagibig ng mga tao, pagsamba, igalang ang hindi mailarawan Diyos. Sa sandaling ito, iyan ang aking katanungan, sa pagtitirapa ng pang-anim na Kowtow, sa ngalan ng Banal na pangalan ni jesus Cristo ating Panginoon. Amen. Amen. Amen.<\/p>\n

      Panginoon Diyos salamat sa biyaya. Ngayon umaga mayroon kaming pagkakataon na itaas sa Diyos; marahil sa oras na  ito walang makakaunawa subalit ito ang salita ng Banal na Espiritu upang tulungan tayo.Mayroon mga araw na puno ng pag-asa sa mundo;  tinanong namin  sa lahat especially na  may lubos na may pag-asa sa mundo; nagtanong sa lahat lalo na kay St. Joseph at  mga santo sa langit at mga anghel na ating saksi at makita ang kanilang kaayusan pati na ang banal na pagpapakita sa ating parokya. Sa atin patron santo, guwardiya anghel \u2013 lalo na sa Santa Teresa,pakiusap patuloy kayong magdasal sa parokya ng Santa Teresa  at mga miyembro ng Santa Teresa sa lugar na ito- sa katapatan, sa pagpapasalamat, papuri \u2013upang ihayag ang totoo at  katarungan. Nakumpleto ko ang mensahe eksakto 1:49 ng hapon, Linggo Hulyo 5, 2015 sa simbahan ng SantaTeresa, sa santuwaryo at sa Krus ng Diyos. Amen. Amen. Amen.<\/p>\n

      Ang hindi kilalang mensahero, L., ay isang amerikano immigrant sa Vietnam. L. ginagabayan sa mabisang dasal sa buhay na nakaturo sa Banal na sakripisyo ng Misa at adorasyon sa Panginoon sa Banal na Sakramento. L. tumatanggap ng mensahe sa pamamagitan ng locution at nakukuhanan niya ang mga milagro ukol sa Eukaristiya sa pamamagitan ng cell phone. Kapag si Jesus ay nagbigay ng mensahe kay L. ito ay patungkol sa pagmamahal ng Ama sa mga anak. Pumunta kayo sa website www.nrtte,org<\/a><\/p>\n

       <\/p>\n

      Talababa:<\/p>\n

      1.Ang parehong lalaki o parehong babaing nag -sex ay mortal na kasalanan subalit katulad na kahit anong mortal na kasalanan: Ang mortal na kasalanan ayon kay St. Paul para ito maging mortal tatlo ang kondisyon :  Ang malaking kasalanan ay kasalanan na ang layunin ay grabe at talagang alam niya na mali  at ginawa at sinadya. ( cathechism of the catholic church,1857)  the same sex relations ay flagrant violation of natural law, maliwanag na ang mga taong ito damn themselves by these action kung hindi sila magsisisi  bago mamatay.<\/p>\n

      2.Ang buhay na tubig hindi ito ukol sa Banal na Espiritu kundi sa tubig na dumaloy sa tagiliran ni Jesus; ang simbahan nakita ang tubig na ito bilang tanda ng sakramento ng binyag at kumpisal na siyang naglilinis ng ating kasalanan.<\/p>\n

      3.Ang batas na gawa ng tao : para sa kabutihan; para sa kagalingan<\/p>\n

      4.Ang Banal na Espiritu ay inspirasyon ni L. sa mga salita<\/p>\n

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       [:fr]Pour exprimer la v\u00e9rit\u00e9 et la justice<\/span><\/span><\/p>\n

      C’est un message inspir\u00e9 du Saint-Esprit par L.<\/span><\/p>\n

      5 juillet 2015<\/span><\/p>\n

      L .: O Dieu, il est 13h27 le dimanche 5 juillet 2015, \u00e0 l’\u00e9glise Sainte-Th\u00e9r\u00e8se, nous sommes devant la croix et l’autel. <\/span>Aujourd’hui, j’ai eu l’occasion d’assister \u00e0 la messe ici \u00e0 midi. <\/span>Comme chaque semaine, j’ai eu l’occasion de venir ici – surtout aujourd’hui – pour assister \u00e0 la messe. Depuis le jour o\u00f9 l’Am\u00e9rique a sign\u00e9 un d\u00e9cret autorisant les mariages homosexuels, du 26 juin au 5 juillet, il a \u00e9t\u00e9 presque deux semaines. <\/span>Il y a tant d’\u00e2mes angoiss\u00e9es; <\/span>Tout le monde se rend compte que tout semble \u00eatre un d\u00e9fi – avoir un d\u00e9cret sign\u00e9 pour condamner sa propre \u00e2me (1) – pourtant ceux qui sont dans cette situation, ils se r\u00e9jouissent et f\u00eate dans les c\u00e9l\u00e9brations, surtout hier, le 4 Juillet. Avec tout ce qui est <\/span>contraire \u00e0 la morale, surtout en ce qui concerne ce que Dieu a donn\u00e9 \u00e0 l’humanit\u00e9, avec sa cr\u00e9ation d’un homme et d’une femme, a<\/span>vec cette inversion, comment les enfants de Dieu ne peuvent-ils pas se sentir tristes et anxieux au sujet de ces questions qui nous font entrer dans un temps effrayant et terrifiant?<\/span><\/p>\n

      Cela est d\u00fb au voile des t\u00e9n\u00e8bres des temps civilis\u00e9s, des choses prenant une direction contraire \u00e0 tout ce qui appartient \u00e0 la v\u00e9rit\u00e9 et \u00e0 la doctrine que Dieu nous a laiss\u00e9e. <\/span>Avec l’arrogance et toute la libert\u00e9 dans la sexualit\u00e9, chaque personne commet tant de p\u00e9ch\u00e9s inacceptables \u00e0 la conscience et au sens du bien et du mal des gens ordinaires dans le monde humain, alors selon  Dieu, comment que Lui qui <\/span>Voit tout regarde ces p\u00e9ch\u00e9s? <\/span>Il a laiss\u00e9 cette libert\u00e9 pour les gens d’atteindre la derni\u00e8re mesure, d’embrasser ce qu’ils choisissent, et d’accepter ses cons\u00e9quences, parce que Dieu est un Dieu qui ne regarde pas avec des yeux  comme les humains, mais Dieu nous regarde avec une \u00e2me<\/span>, avec un \u00e9tat d’esprit.  <\/span>Dieu veut que nous puissions reconna\u00eetre les choses qu’il a connues, qu’il a arrang\u00e9 pour aider l’humanit\u00e9 dans le monde terrestre. <\/span>C’est J\u00e9sus, par la Croix, l’\u00catre Supr\u00eame qui est venu pour renverser le mal et les p\u00e9ch\u00e9s de l’humanit\u00e9, afin que nous ayons de l’espoir. <\/span>Que l’amour \u00e9ternel est l’empreinte dans l’\u00e2me de chacun de nous et ne peut pas \u00eatre enlev\u00e9, parce que la doctrine a \u00e9t\u00e9 \u00e9tablie et \u00e0 cause de la cr\u00e9ation de Dieu, avec les choses qu’il a planifi\u00e9es et que la supr\u00e9matie \u00e9ternelle est quelque chose qui apporte la bont\u00e9, l<\/span>e bonheur et la paix \u00e0 la race humaine.<\/span><\/span><\/p>\n

      Dans la premi\u00e8re \u00e8re, nos anc\u00eatres furent s\u00e9duits par le serpent. <\/span>C’\u00e9tait le symbole du mal et le diable existait d\u00e8s le d\u00e9but, mais Dieu a utilis\u00e9 sa mani\u00e8re de nous sauver. <\/span>Ce n’est pas seulement  pour sauver ce qu’Il peut faire dans toute sa puissance, mais Il a donn\u00e9 Son Fils unique et a apport\u00e9 Son Fils ici – par un plan arrang\u00e9 d’une mani\u00e8re logique et intelligente – pour \u00eatre au milieu de notre r<\/span>ace humaine, d’\u00eatre un humain. <\/span>Toutes les actions qu’il accomplit, les souffrances qu’il a endur\u00e9es pour marquer cette empreinte, nous ont d\u00e9livr\u00e9s des p\u00e9ch\u00e9s du monde.<\/span><\/span><\/p>\n

      Toutes les mauvaises choses que nous faisons et commettons n’apporte aucun avantage \u00e0 l’\u00e2me. <\/span>Ce ne sont que des jours frivoles dans le monde. <\/span>Dieu a un moyen de sauver l’humanit\u00e9 parce que nous avons encore nos \u00e2mes; n<\/span>ous avons encore des sentiments plus intimes; n<\/span>ous avons encore le c\u0153ur de distinguer entre le bien et le mal, d’aimer et de reconna\u00eetre tout ce qui apporte la paix, apporte la joie, apporte l’espoir et apporte la lumi\u00e8re de J\u00e9sus-Christ qui est venu apporter cette victoire \u00e0 l’humanit\u00e9. <\/span>Nous ne finissons pas avec les points que nous avions et nous avons; l<\/span>a vie continue comme d’habitude avec tant de gens qui ne reconnaissent pas et ne voient toujours pas l’amour de Dieu, qui ne voient pas ce qu’Il a accompli et arrang\u00e9 pour l’humanit\u00e9 avec le mot “amour” – dans l’espoir que l’humanit\u00e9 comprendra que l’amour a<\/span>pporte la victoire \u00e0 l’humanit\u00e9, y compris tout ce qui est n\u00e9cessaire, quand nous reconnaissons vraiment un Dieu comme P\u00e8re et nous suivons ses enseignements de tout notre c\u0153ur.<\/span><\/p>\n

      Nos vies sont vraiment b\u00e9nies dans tous les sens de ce que Dieu a \u00e9tabli et nous a enseign\u00e9 concernant tout ce qu’Il a fait. <\/span>Cette preuve demeure sur la Croix pour toujours parce que la victoire de la Croix est d’apporter la gloire et la d\u00e9livrance \u00e0 l’humanit\u00e9. <\/span>Depuis longtemps, le monde d’aujourd’hui s’est habitu\u00e9 aux mani\u00e8res \u00e9go\u00efstes de l’homme, de la personnalit\u00e9 et de l’individualisme, qui a corrompu les gens et affaibli leur vie de foi et leur confiance en Dieu. <\/span>Les choses dans lesquelles les gens font confiance ne sont que la convoitise, les passions, les plaisirs, les profits financiers. C<\/span>es choses qui viennent des mauvais esprits qui, \u00e0 leur mani\u00e8re sophistiqu\u00e9e, voient les points faibles de l’humanit\u00e9, voient l’amour que Dieu r\u00e9serve \u00e0 l’humanit\u00e9 et cherchent toutes sortes de moyens pour le renverser et le d\u00e9truire.<\/span><\/span><\/p>\n

      Nous aussi, nous \u00e9tions tromp\u00e9s parce que nous \u00e9tions trop faibles dans la chair et nous ne pouvions pas surmonter toutes les tentations – l’\u00e9go\u00efsme et la cupidit\u00e9 qui sont inh\u00e9rents au p\u00e9ch\u00e9 et \u00e0 la mort. <\/span>Nous avons eu tort et c’est \u00e0 cause de cela que Dieu veut apporter sa doctrine pour chaque jour, et de laisser son \u00c9glise pour nous rappeler tout ce qu’il veut nous enseigner, qui est de le conna\u00eetre, de reconna\u00eetre son amour et de reconna\u00eetre l<\/span>‘amour qui est avec nous, ensemble, comme les enfants qui servent, qui adorent, qui vivent selon les lois de Dieu, dans le bonheur \u00e9ternel qu’Il donne et qui ne finit jamais. <\/span>Mais nous avons eu tort, avec beaucoup de choses en nous, nous ne pouvions pas voir cet amour, nous ne pouvions pas voir ce qu’Il voulait que nous voyions et ont sur terre, nous laissons le monde nous contr\u00f4ler, nous laissons notre ego nous contr\u00f4ler. <\/span>Aujourd’hui, nous avan\u00e7ons sur un chemin erron\u00e9, qui est l’ouverture que nous cr\u00e9ons pour les mauvais esprits et ils ont gagn\u00e9 la bataille avec ce que nous avons permis – avec la libert\u00e9 de la luxure; l<\/span>a libert\u00e9 de la pens\u00e9e personnelle de l’\u00e9go, dans la personnalit\u00e9; l<\/span>a libert\u00e9 avec ce que nous nous blessons profond\u00e9ment avec – spirituellement et physiquement.<\/span><\/p>\n

      L’Amour de Dieu ne quitte jamais le monde. <\/span>L’Amour de J\u00e9sus demeure un amour \u00e9ternel qui ne finit jamais par les eaux vivantes qui permet \u00e0 l’humanit\u00e9 d’\u00eatre purifi\u00e9e dans l’amour et le Sang avec lesquels Il a rachet\u00e9 les p\u00e9ch\u00e9s du monde (2). <\/span>Tout est arriv\u00e9 et se passe; l<\/span>es \u00e9v\u00e9nements que nous r\u00e9alisons que ce sont les jours restants de la fin du si\u00e8cle – de sorte qu’entre ce que nous avons choisi au cours des si\u00e8cles pass\u00e9s, nous avons reconnu et nous pouvions voir Dieu et ce que les circonstances pr\u00e9sentes dans le monde nous apportent. <\/span>Apporte-t-on la paix et le bonheur? <\/span>Am\u00e8nent-ils la guerre, la dispute, le mal au monde? <\/span>C’est le r\u00e9sultat de toutes les d\u00e9cisions humaines.  <\/span>Nous voyons que l’Am\u00e9rique est un pays libre, un lieu b\u00e9ni, un lieu de libert\u00e9 et  victoire que nous avons c\u00e9l\u00e9br\u00e9 ensemble hier, avec des feux d’artifice dans le ciel. <\/span>Nous oublions que c’est Dieu le P\u00e8re qui a b\u00e9ni l’Am\u00e9rique et nous avons \u00e9chou\u00e9 \u00e0 voir cette b\u00e9n\u00e9diction dans la libert\u00e9 et les feux d’artifice. <\/span>Avec notre libre-arbitre, nous avons agi contre la moralit\u00e9. <\/span>Aujourd’hui nous sommes entour\u00e9s par les t\u00e9n\u00e8bres, par le mal et la mort. <\/span>Nous nous embrassons tout ce qui est contraire \u00e0 la moralit\u00e9, nous sommes sous le contr\u00f4le des mauvais esprits qui nous ont fait entrer dans un monde o\u00f9 il est encore pire pour notre prog\u00e9niture et les gens qui tombent dans cet ab\u00eeme. <\/span>Mais Dieu est encore un Dieu d’Amour, un Dieu qui est Amour, un Dieu qui sauve et livre toujours l’humanit\u00e9.<\/span><\/span><\/p>\n

      Aujourd’hui, nous avons l’occasion avec cette petite \u00e9glise nomm\u00e9e pour Sainte Th\u00e9r\u00e8se, avec un pasteur que nous sentons simple, avec ses imperfections et ses d\u00e9fauts, mais qui aujourd’hui a parl\u00e9 pour d\u00e9fendre la v\u00e9rit\u00e9 que Dieu a cr\u00e9\u00e9, pour la que Dieu a donn\u00e9 depuis le d\u00e9but \u00e0 <\/span>aujourd’hui. <\/span>Aujourd’hui, les paroissiens se sentent tr\u00e8s heureux et peuvent voir que le Saint-Esprit de Dieu a surtout sauv\u00e9 la paroisse Sainte Th\u00e9r\u00e8se en laissant leur pasteur parler pour toucher l’\u00e2me de chaque paroissien, comme nous, afin que nous sachions ce que nous devons faire comme notre devoir. <\/span>Nous avons le droit de changer les lois (3) parce qu’elles ne suivent pas les lois de Dieu avec notre voix de justice, la voix de la v\u00e9rit\u00e9, la voix du c\u0153ur. <\/span>Nous pouvons t\u00e9moigner pour la v\u00e9rit\u00e9 quand nous nous unissons, quand nous aimons, et quand nous nous guidons les uns les autres pour chercher ce que Dieu veut sinc\u00e8rement, ce qui est pour chaque \u00e2me de se lever pour s’aider sur le chemin de la v\u00e9rit\u00e9 – sur laquelle nous avons besoin les uns les autres <\/span> afin d’avoir une voix parmi l’humanit\u00e9, d’avoir une voix parmi tous les peuples, d’avoir une voix parmi  les r\u00f4les et les autorit\u00e9s de la nation. <\/span>O Dieu, aujourd’hui est un jour tr\u00e8s sp\u00e9cial, marquant comme une victoire pour ce lieu, bien qu’un petit endroit – la victoire dans la vie que nous recevons dans l’\u00e2me, entre le mal et le droit. <\/span>Dieu, s’il vous pla\u00eet, b\u00e9nissez les pasteurs, s’il vous pla\u00eet, b\u00e9nissez les fid\u00e8les comme nous afin que nous continuons \u00e0 parler hardiment de la v\u00e9rit\u00e9 et la justice que Dieu veut que nous exprimions dans notre vie.<\/span><\/p>\n

      O Dieu, aujourd’hui, j’offre \u00e0 Dieu le P\u00e8re le Premier Kowtow, qui est l’action de gr\u00e2ces, la louange, la gloire \u00e0 notre Dieu. <\/span>La lumi\u00e8re a jailli \u00e0 travers les jours de souffrance des enfants qui vivent entour\u00e9es par le mal et les t\u00e9n\u00e8bres, que les gens acceptent dans leur faiblesse et dans l’\u00e9troitesse. <\/span>N\u00e9anmoins, Dieu est encore plein d’amour; <\/span>Il ne nous abandonne jamais, Il ne veut jamais voir les enfants  – dans leurs efforts – avec des \u00e2mes simples, avec des c\u0153urs sinc\u00e8res – d’\u00eatre \u00e9touff\u00e9s dans les conditions entour\u00e9es du mal, de sorte que les voix r\u00e9sonnent, les \u00e2mes se l\u00e8ves, et l’acceptation est venu de Dieu a<\/span>fin que nous voyions la lumi\u00e8re et l’esp\u00e9rance dans chacun de nos c\u0153urs. <\/span>En ce moment, au nom de tous les fr\u00e8res et s\u0153urs du monde entier, en particulier de la paroisse de Sainte Th\u00e9r\u00e8se, le peuple qui connaissait d\u00e9j\u00e0 et les gens qui ne connaissent pas encore, avec respect, adoration, louange et gloire \u00e0 notre Dieu \u00e9ternel et unique.<\/span><\/span><\/p>\n

      Le Deuxi\u00e8me Kowtow que j’offre \u00e0 mon J\u00e9sus bien-aim\u00e9, parce que nous l’avons – avec Lui, en Lui et Sa Pr\u00e9sence – que nous avons la gr\u00e2ce du salut. <\/span>Il est toujours avec nous aujourd’hui.  <\/span>Cette voix retentissante et cette vivacit\u00e9 rappellent encore les hommes et fortifient notre vie de foi, afin que nous nous levions audacieusement \u00e0 d\u00e9fendre la v\u00e9rit\u00e9, \u00e0 parler hardiment pour tout ce qui appartient aux lois de Dieu, afin que les descendants comme nous aient la possibilit\u00e9 d<\/span>e continuer \u00e0 t\u00e9moigner des choses vues, entendues, en rappelant que J\u00e9sus n’est pas simplement une personne, un lieu que nous cherchons \u00e0 atteindre, mais J\u00e9sus est dans chacun de nos c\u0153urs quand nous reconnaissons ses enseignements et nous le connaissons. <\/span>Nous ne pouvons pas rester silencieux face aux situations dans lesquelles l’humanit\u00e9 est en train de p\u00e9n\u00e9trer dans le p\u00e9ch\u00e9 et les crimes avec terreur. <\/span>O Dieu, s’il vous pla\u00eet, ayez piti\u00e9, s’il vous pla\u00eet aidez-nous et aider l’Am\u00e9rique, o\u00f9 nous sommes r\u00e9sidents. <\/span>Dieu, s’il vous pla\u00eet, aidez tous ces enfants du monde entier \u00e0 voir la justice et \u00e0 revenir, \u00e0 s’\u00e9lever avec une vie de foi, \u00e0 se prosterner devant Dieu pour demander \u00e0 Dieu d’intervenir et de nous prot\u00e9ger maintenant et dans les jours \u00e0 venir. <\/span>Je baise ma t\u00eate en adoration \u00e0 notre bien-aim\u00e9 J\u00e9sus, avec mille mercis et louanges, au Saint Nom de J\u00e9sus-Christ notre Seigneur.<\/span><\/p>\n

      Avec le Troisi\u00e8me Kowtow, je remercie le Saint-Esprit, pour lui-m\u00eame et aussi pour l’avoir au milieu de nous. <\/span>Lui-m\u00eame instruit ces paroles (4), et la sagesse \u00e9clair\u00e9e pour discerner entre le bien et le mal vient aussi de Lui. <\/span>Veuillez ouvrir nos \u00e2mes, ouvrir nos c\u0153urs. <\/span>Il est Amour; l<\/span>‘amour apportera la victoire, l’amour sera plein d’espoir, et l’amour apportera la lumi\u00e8re \u00e0 tous les peuples. <\/span>Dieu sera certainement le vainqueur de la guerre, et nous sommes pour toujours les enfants qui adorent, qui prosternent et honorent la Trinit\u00e9 – un Dieu en trois personnes, trois personnes en un seul Dieu. <\/span>Je crois, j’ai confiance, et je v\u00e9n\u00e8re notre Dieu. <\/span>Amen.<\/span><\/span><\/p>\n

      J’offre le Quatri\u00e8me Kowtow \u00e0 Dieu  de tout notre c\u0153ur et de notre \u00e2me. <\/span>Ceci n’est que le d\u00e9but; \u00e0<\/span> l’avenir, tous les enfants doivent aussi se prosterner et adorer, pour remercier le Corps et le Sang de Dieu qui nous nourrit – de nos \u00e2mes \u00e0 nos corps – afin que nous soyons d\u00e9termin\u00e9s et affirm\u00e9s, afin que nous t\u00e9moignons hardiment, la v<\/span>\u00e9rit\u00e9 que Dieu nous a laiss\u00e9e dans Ses enseignements. <\/span>Nous ne savons pas quoi encore dire parce qu’Il nous nourrit encore et est toujours avec nous afin que nous ayons l’occasion de parler et de t\u00e9moigner \u00e0 la v\u00e9rit\u00e9: que Son amour demeure pour toujours avec nous, par Son Corps et Son Sang. <\/span>S’il vous pla\u00eet, gu\u00e9rir le corps, gu\u00e9rir l’\u00e2me et gu\u00e9rir les enfants, surtout \u00e0 un moment o\u00f9 le monde entier est confondu avec tous ces \u00e9v\u00e9nements qui explosent, avec les mauvais esprits qui font rage, avec des gens na\u00effs comme nous et nos fr\u00e8res. <\/span>S’il vous pla\u00eet, aidez-nous \u00e0 adorer hardiment, \u00e0 louer, \u00e0 remercier, \u00e0 glorifier Dieu \u00e0 travers son propre corps et le sang, avec le quatri\u00e8me Kowtow.<\/span><\/p>\n

      Avec le Cinqui\u00e8me Kowtow, je remercie les Cinq Saintes Plaies de Dieu. <\/span>C’est \u00e0 cause des Cinq Saintes Plaies que nous existons encore aujourd’hui dans le monde et nous avons l’occasion de parler avec une voix de la justice, d’\u00eatre digne de choisir et de cr\u00e9er notre propre r\u00e9alisation. <\/span>L’amour de J\u00e9sus-Christ \u00e0 travers les Cinq Saintes Plaies, demeure pour toujours et toujours dans nos \u00e2mes, jamais oubli\u00e9 et jamais fan\u00e9; q<\/span>ue nous baissions la t\u00eate pour adorer au nom de tous les gens qui ont oubli\u00e9, qui oublient et qui offensent, en \u00e9change de l’amour et de la gr\u00e2ce du salut \u00e0 travers les Cinq Saintes Plaies qui apportent la vie, la lumi\u00e8re et sauvent l’humanit\u00e9 dans le monde d<\/span>ans chaque p\u00e9riode, dans chaque si\u00e8cle. <\/span>Nous sommes pr\u00e9sents \u00e0 cet endroit pour incliner nos t\u00eates pour adorer avec respect les Cinq Saintes Plaies dont nous nous souvenons \u00e0 jamais. <\/span>Amen.
      \n<\/span><\/span><\/p>\n

      
      \n<\/span>Avec le sixi\u00e8me Kowtow nous remercions Dieu le P\u00e8re, J\u00e9sus, et le Saint-Esprit – la Trinit\u00e9, et un Dieu en trois personnes. <\/span>Nous offrons ce kowtow \u00e0 notre bien-aim\u00e9e M\u00e8re Marie et au C\u0153ur Immacul\u00e9 de M\u00e8re \u00e0 qui nous baissons la t\u00eate pour demander l’intercession de M\u00e8re. Notre <\/span>M\u00e8re est aussi la M\u00e8re de l’Eucharistie, M\u00e8re de l\u2019\u00c9glise, M\u00e8re de chacun d’entre nous. <\/span>M\u00e8re, s’il vous pla\u00eet aidez-nous dans l’\u00e9tat du monde d’aujourd’hui, s’il vous pla\u00eet, aidez-nous dans cet \u00e9tat de p\u00e9ch\u00e9s qui d\u00e9bordent et dans lequel les gens ne savent pas encore quelle direction prendre pour revenir.<\/span><\/span><\/p>\n

      Notre M\u00e8re est la personne qui est venue au bon moment, Elle est la Personne qui enseigne, la Personne qui nous rapproche de Dieu. <\/span>M\u00e8re est le pont ainsi que le berceau pour nous endormir avec les jours paisibles sur terre; q<\/span>uant aux souffrances, nous nous appuyons sur notre M\u00e8re.  Elle <\/span>est aussi le pont qui nous conduit plus pr\u00e8s de Dieu et directement vers le royaume c\u00e9leste. <\/span>Puissions-nous dire \u00e0 notre M\u00e8re ces mots: O notre bien-aim\u00e9e M\u00e8re Marie, nous avons besoin de vous chaque jour – chaque minute de notre vie.  <\/span>Nous ne pouvons pas \u00eatre sans vous dans cette vie parce que vous \u00eates la personne parfaite devant Dieu.  Elle <\/span>conna\u00eet les faiblesses de la chair. <\/span>Nous ne pouvons pas r\u00e9sister aux esprits mauvais dans le monde, et plus particuli\u00e8rement de nos jours; i<\/span>ls cherchent \u00e0 d\u00e9truire notre monde, cherchant \u00e0 tuer nos \u00e2mes et nos corps. <\/span>Maman, s’il vous pla\u00eet sauvez-nous. <\/span>Seule notre M\u00e8re est la personne parfaite qui peut effrayer le mal en raison de la gr\u00e2ce et de la puissance que Dieu a donn\u00e9 \u00e0 notre M\u00e8re. <\/span>Maman, s’il vous pla\u00eet, aidez-nous, s’il vous pla\u00eet, sauvez-nous afin que nous puissions continuer \u00e0 \u00e9couter les enseignements de notre M\u00e8re, s’il vous pla\u00eet, interc\u00e9dez pour le monde d’aujourd’hui – afin que nous entrons dans le monde de Dieu, compl\u00e8tement pacifique, heureux, plein d’amour, a<\/span>fin que l’homme aime, adore et v\u00e9n\u00e8re un Dieu inimaginable. <\/span>En ce moment, c’est ce que je demande, en prosternation avec le Sixi\u00e8me Kowtow, au Saint Nom de J\u00e9sus-Christ notre Seigneur. <\/span>Amen. <\/span>Amen. <\/span>Amen.<\/span><\/p>\n

      \u00d4 Dieu, je remercie la gr\u00e2ce de Dieu. <\/span>Ce matin nous avons eu l’occasion de soulever nos pri\u00e8res \u00e0 Dieu.  <\/span>Peut-\u00eatre \u00e0 ce moment-l\u00e0, personne ne peut encore comprendre, mais ce sont les paroles du Saint-Esprit qui nous aident. <\/span>Il y avait des jours pleins d’espoir dans le monde. <\/span>Nous demandons \u00e0 tous, sp\u00e9cialement \u00e0 saint Joseph et aux saints et anges c\u00e9lestes que nous sommes capables de t\u00e9moigner et de voir leurs apparences ainsi que toutes les manifestations divines qui sont apparues dans cette paroisse. <\/span>Pour nos saints patrons, nos anges gardiens, en particulier Sainte Th\u00e9r\u00e8se, continuons \u00e0 prier pour la paroisse Sainte Th\u00e9r\u00e8se et les paroissiens de cet endroit – en fid\u00e9lit\u00e9, en action de gr\u00e2ces, en louange – pour exprimer la v\u00e9rit\u00e9 et la justice. <\/span>Je termine ce message \u00e0 exactement 1:49 p.m. le dimanche 5 juillet 2015, \u00e0 l’\u00e9glise de Sainte Th\u00e9r\u00e8se, dans le sanctuaire et devant la Croix de Dieu. <\/span>Amen. <\/span>Amen. <\/span>Amen.<\/span><\/span><\/p>\n

      \n
      1.     <\/span>Les relations entre personnes du m\u00eame sexe sont qualifi\u00e9es de p\u00e9ch\u00e9 mortel (voir Saint Paul), mais comme tout p\u00e9ch\u00e9 mortel: \u00abPour qu’un p\u00e9ch\u00e9 soit mortel, trois conditions doivent \u00eatre r\u00e9unies:\u00ab Le p\u00e9ch\u00e9 mortel est un p\u00e9ch\u00e9 dont l’objet est une mati\u00e8re grave et qui est aussi c<\/span>ommis avec pleine connaissance et consentement d\u00e9lib\u00e9r\u00e9 \u00bb(Cat\u00e9chisme de l’\u00c9glise catholique, 1857). <\/span>Dans le m\u00eame temps, les relations homosexuelles sont une violation flagrante de la loi naturelle, il est donc clair que beaucoup, beaucoup, beaucoup de ces gens se damne par ces actions si elles ne se repentent pas d’eux avant la mort.<\/span><\/span><\/li>\n
      2.     <\/span>\u00abL’eau vivante\u00bb dans le contexte de cette phrase ne se r\u00e9f\u00e8re pas au Saint-Esprit mais \u00e0 l’eau qui coulait du c\u00f4t\u00e9 de J\u00e9sus sur la Croix; <\/span>L’\u00c9glise a vu cette eau comme symbolique des Sacrements du Bapt\u00eame et de la Confession, qui nous purifient de nos p\u00e9ch\u00e9s.<\/span><\/span><\/li>\n
      3.     <\/span>C’est-\u00e0-dire, les lois artificielles: pour le bien; <\/span>pour le meilleur<\/span><\/span><\/li>\n
      4.     <\/span>Le Saint-Esprit inspire L. avec ces mots.<\/span><\/span><\/li>\n<\/ol>\n

         
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         [:en] This is a message inspired by the Holy Spirit through L. July 5, 2015 L.: O God, it is 1:27 p.m. on Sunday, July 5, 2015, at St. Theresa Church, before the Cross and the altar. Today I had the opportunity to attend Mass here at<\/p>\n","protected":false},"author":3,"featured_media":8831,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5,43],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4584"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=4584"}],"version-history":[{"count":1,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4584\/revisions"}],"predecessor-version":[{"id":11793,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/4584\/revisions\/11793"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/8831"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=4584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=4584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=4584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}