January 13, 2022<\/b><\/span><\/p>\n This is a message inspired by the Holy Spirit. <\/i><\/p>\n Lucia<\/b>: O God, today is the 13th, the day dedicated to Blessed Mother. Today is the first 13th of the year 2022, the day we have a meeting. Every time we pray the Rosary, God teaches us to pray for our Pope and our Church. We need to pray for the Church because this is a world with many changes and countless conflicts. God, please have mercy. We lift our prayers to God and start the Rosary with the Our Father, three Hail Marys, and the Glory Be. We pray particularly to ask Blessed Mother to intercede for us with God. With the Our Father, we pray for our Pope.\u00a0<\/span><\/p>\n We pray for Pope Francis to be healthy, filled with the Spirit of God and wisdom to guide the flock, the sheep, and the shepherds, as God granted to Saint Peter and grants to our Pope today. God, please have mercy on the cardinals, bishops, and priests. May they unite and listen to things mentioned by Pope Francis. Pope Francis proposes many things to bring about a renewal in the Church, enhance the spiritual life, prompting a meeting with God, and a life aware of more responsibilities. There are many things the Pope shares or proposes; may the cardinals and bishops cooperate to recognize what is right and what the laypeople like us need to have. May the Word of God come alive in the life of Christians, in our lives, who are the lay people, to unite as one with our Church to continue to practice in the doctrine Jesus Christ left to the Church, and from the Church to us.\u00a0<\/span><\/p>\n God, please grant cardinals and bishops the wisdom to see what the laypeople need at this time. Please help them face the issues of society and bring regeneration in the Holy Spirit. God, please bless us with more faith for us to recognize the presence of God through the Church, in the Church, and unite to fulfill the mission as children of God and citizens of the Church. May we continue to walk with the Church. We may not be able to do anything in any situation, but our prayers can; let us offer prayers, and our sacrifices, whether insignificant or significant, God knows. God, please have mercy and grant us the virtues of Faith, Hope, and Charity, through the three Hail Marys so that each person who is a child of God, a person with function or a Christian, must live with those three essential virtues. We still lack the basics, so we easily doubt, fall into a confused state, and quickly change our minds according to society’s way.\u00a0<\/span><\/p>\n God, please have mercy, hear our prayers, and grant us, the laypeople, and the Church. We must practice these three essential virtues and testify to the truth. We need to call upon His Name in this life and know that we have the responsibility to practice. We must learn and practice these three virtues to benefit our faith life and the world. Faith means to trust in God because only with Faith can we grasp the depth, the height, the width. Hope means we rely upon God in all situations and entrust all circumstances to Him because we know He understands, sees, and knows our needs more than we know ourselves. As for Charity, though we pray a lot for the virtue of Charity in our lives, we still lack Charity. There are times we forget the poor, we forget our duty and responsibility.\u00a0<\/span><\/p>\n We see other people less fortunate than us, more in need than us, but we are selfish and only think of ourselves. God, please have mercy on us when we stumble in situations with this virtue of Charity. God, please kindle our hearts to come to life with Faith. From having Faith and Charity, we hope to meet more brothers and sisters. Let us unite to be worthy with the teaching of God through the Church. With the virtues of Faith, Hope, and Charity, we lift to God all problems. We offer to the Trinity: the Father, the Son, and the Holy Spirit through the Glory Be. God, please remain in us, and please come to be with us on this 13th. Mother, please help us in the mission. You want us to practice in the meditation of each Mystery to recall the works God did and meditate on things we need to meditate on for our lives to be more focused, more zealous, with the meaning in the learning that God grants to each of us. \u00a0<\/span><\/p>\n 1. The Baptism of Christ<\/b><\/span><\/p>\n \u00a0<\/span><\/b>\u201cAnd a voice from heaven said, This is my beloved Son, with whom I am well pleased.\u201d(Matthew 3:16-17).<\/span><\/p>\n The First Mystery<\/i>: The Lord Jesus is baptized in the Jordan River. Let us pray to live worthy as His children.<\/b><\/p>\n I reverently offer the first decade to God the Father.<\/i><\/span><\/p>\n O Father, I thank You. We rarely meditate on Thursday. Today, You grant us to hear the reading about the baptism of Jesus in the Jordan and the voice from heaven: “This is my beloved Son, with whom I am well pleased; listen to Him.”<\/i><\/p>\n O God, You affirmed and let us know that You sacrificed Jesus for Him to come into this world. Jesus is the Great Prince of Heaven, Your Only Begotten Son, but You so loved the world that You sacrificed Your Only Son to send Him into this world. Jesus took on human nature and endured a human life with all its hardships. From His baptism by Saint John, He reminded us of repentance. Jesus’s baptism was to let us know that all of His deeds had meanings. He wanted us to know that He lived a human life and remember that what He performed had a purpose. \u00a0<\/span><\/p>\n Today, let us ponder and meditate; Jesus wants to let us see that He is God. He observed human rule and subjected Himself to human law. Moreover, He allowed us to understand that God is the Lord with meekness and humility. To integrate with us, God must accept to do this, then what are we to refuse to follow the doctrine and the Gospel? We refuse to practice many things and make demands according to our questions. This world has too many questions, so things that are easiest for us to experience, we overlook in our lives. If anyone has read the Gospel, God the Father said clearly: “This is My beloved Son.”\u00a0<\/span><\/i><\/p>\n Jesus represented God the Father. Jesus brought the love of the Father to humanity. Jesus brought into the world the law and the doctrine of love that the Father wanted His Son to give to us by action and deed. Let us ponder on this because God is the Lord, and out of love for us, He endured everything. If we want to become God’s children, enter heaven, become heaven’s citizens, and become saints, we must contemplate what we need to do. Let us live to learn, to acknowledge our human fate.\u00a0<\/span><\/p>\n Today, the Luminous Mysteries remind us of Jesus’ baptism in the Jordan. Let us live worthy as His children<\/i>. Let us look back at ourselves; we were baptized as God’s children, but are we worthy? God does not look at our unworthiness; He grants us the opportunity when we repent, amend our lives, recognize Him, and return. Let us always cherish this in our lives. Let us not continue to stumble, fall, and foster all that is old and unworthy in our lives.\u00a0<\/span><\/p>\n Let us not compare God to everything we like. There are things we cannot explain but let us ponder. We choose things of the world, but do these things give us the benefit of heaven, help us enter heaven, or cause us to lose the opportunity? Instead of achieving many works for God out of love, we look to satisfy ourselves with things of the world. Indeed, some people do because they do not know God, never encounter God, and live an entire life without knowledge of God. However, we know God, then let us examine ourselves and decide whether we choose God or choose the pleasures of the world in our lives, things that we consider appropriate.\u00a0<\/span><\/p>\n We follow God; we must remember that the Father sent us Jesus and wanted us to submit to Jesus and listen to Him. His teaching is the truth. We follow God, but we do not give up everything to follow Him, even our parents and siblings, then we do not deserve to be His disciples. We must examine ourselves. What do we consider valuable? What are we receiving from God? At times, we receive abundantly, so we forget what God granted, and we choose to satisfy our personal lives, which we consider fitting. Let us examine ourselves. Do we love God, or do we love our selfishness and wishes? May each person live to be worthy as God’s children each day of our lives.\u00a0<\/span><\/p>\n 2. The Wedding at Cana<\/b><\/span><\/p>\n His mother said to the servants, \u201cDo whatever he tells you.\u201d (John 2:5)<\/span><\/p>\n The Second Mystery<\/i>: Jesus attends the wedding feast at Cana. Let us pray to believe in His power.<\/b><\/p>\n I reverently offer the second decade to Jesus, our Redeemer, our Savior.<\/i><\/span><\/p>\n We know that Jesus performed His first miracle at the wedding in Cana. Mother was the person who asked for it. In this Second Mystery, we see the position of Mother. God was the Lord when He came into this world, but when He took on human nature, He dwelled in Mother’s womb. Since a mother has authority over her children, God is the Lord, but He had to listen to Mother’s request. Mother Mary is the person who intercedes for us, and God never refuses. That was the first public miracle.\u00a0<\/span><\/p>\n Mother requests and intercedes with God for us to strengthen our faith. For the past ten years, we saw, heard, and experienced many things that were miracles. God came for us to have faith, and from that faith, each day, we see wonders in our lives. No one can perform miracles apart from God. Things impossible to us are possible with God and have a purpose because Mother is a person who is constantly concerned about our personal lives. \u00a0<\/span><\/p>\n In our lives, when we face family and societal issues, mistakes, and plights, let us rejoice and rely on the Second Luminous Mystery and plead with God. He never refuses. We have Mother Mary, the person who asked for the first miracle. If Mother did not mention to Jesus the lack of wine, then Jesus was an ordinary guest like others. God lets us see that when we need, we must ask because not everything happens as we wish. Things do not happen magically; God granted us ways to see that the deeds He performed had meanings and followed an order. Let us recognize that God performed a miracle and changed water into wine. This miracle happened from Mother Mary’s intercession. \u00a0<\/span><\/p>\n Let us meditate on this to see that God grants us many things in life to strengthen our faith. God helps us recognize what we do not know we lack, but Mother is the person who cares for us and guides us. Today, we have each other in the group. We know the truth and the benefits of the work we do. We hear God’s voice, believe in God, and meet God and Mother each month. If we were not bold right from the beginning, who dares do this? Who dares make up being God, being Mother, says what is not true? Only with faith in the truth can miracles happen.\u00a0<\/span><\/p>\n Today we thank God for granting us to understand this. Ten years have gone by with countless things that we witnessed and could not refute. God loves us and lets us know that He is all-powerful, yet He is very close to us. In our lives, when we cannot do certain things, let us ask God. Let us be firm in faith and trust in His power and authority. He will grant us accordingly.\u00a0<\/span><\/p>\n We know that God manifested, is manifesting, and God continues to reveal to those who seek Him. How can we respond and be worthy of what He granted and manifested? Let us unite in the meditation for each mystery to come to us full of meanings. Let us understand what God bestows to become witnesses. If we do not understand clearly, how can we share with others? We were taught and trained, but we rarely pay attention to the Rosary and the Divine Mercy. Each day, let us continue with the meditation, read over and over; when we do not understand, let us rely on what God grants through the Holy Spirit.\u00a0<\/span><\/p>\n We have a group for everyone to recognize what comes from God through us, to become familiar with us. Let us meditate to live in God when we pray and ask Mother to intercede for us. We rejoice to have God and Mother in our lives. God does not refuse what we pray for; He does not grant according to our wishes, but He will give what is more suitable to us. Let us remember God, the graces He bestows, what we presently have, the past days of suffering for us to have happiness today.\u00a0<\/span><\/p>\n Let us not forget the graces bestowed, which are most important. We receive many graces; let us recognize whether we despise or neglect them. If we take God for granted, at the end of our lives, how will we be? Let us awaken, look back at ourselves. Let us not let it be too late and too tardy. We must awaken to the great opportunity to receive His graces in our lives. \u00a0<\/span><\/p>\n O God, I thank You for letting us know about the miracle at the wedding in Cana – the six stone waterpots.<\/i> Jesus turned water into wine, and these six stone waterpots <\/i>also speak of our Mother. Mother Mary has a specific number that belongs to Her. The story mentioned six stone waterpots<\/i>. Why not three, four, five, but six? Why in the Gospel do the words spoken by Mother amount to only six times? The number six belongs to the ending; it is the code that Mother Mary offers, full of meanings with the deeds and actions, and the end is also the number six.\u00a0<\/span><\/p>\n Today, let us meditate on things related to Mother Mary through the gift of the Six Kowtows. We have the opportunity to meditate more on each mystery to understand what Blessed Mother granted to the world for us to come closer to God, be more aware, more zealous, more respectful, and more profound in the meditation and prayer life.\u00a0<\/span><\/p>\n 3. The Proclamation of the Kingdom and the Call to Conversion.<\/b><\/span><\/p>\n He said: \u201cThe time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel!\u201d (Mk 1:15)<\/span><\/p>\n The Third Mystery<\/i>: The Lord Jesus preaches the Gospel and calls for repentance. Let us pray for conversion and acceptance of the Gospel.<\/b><\/p>\n I reverently offer the third decade to the Holy Spirit.<\/i><\/span><\/p>\n O Jesus, You came into the world and lived for thirty-three years. You chose the disciples, and You preached. We read from the Gospel that Jesus had to go from one place to another to preach, proclaim the Gospel to the world, and call people to conversion. In the third decade of the Luminous Mysteries, O Holy Spirit, I revere You, thank You, because only with You and from You that we understand the work that Jesus did to lead us away from a life of habits in our weak, wretched, and sinful condition. Thanks to the Gospel, and God’s preaching, we repent and return.\u00a0<\/span><\/p>\n O God, You performed over 2,000 years ago, before You took on human nature to come into the world, and 2,000 years after, You granted to Your Church. You granted to the laypeople like us to become Your children. Let us continue the program to witness, proclaim, and live the Gospel to be worthy to receive the grace of conversion and return to God.\u00a0<\/span><\/p>\n \u00a0<\/span><\/p>\n O God our Lord, You established the Church for us today to have the Church. Let us unite with the Church because the duty and responsibility of each person are to be a witness for the Gospel, to help the world and our fellow brothers recognize God and return to Him. Only with God and heaven can we find happiness, harmony, and peace in this life and the next. Only with the Gospel of God can we change. Only by believing in the Gospel can we have a new life through the invitation that God grants, with love, forgiveness, sympathy, and with the doctrine and the truth, to help us amend our lives.\u00a0<\/span><\/p>\n O Holy Spirit, I thank You. Through the third decade, we usually offer the Third Kowtow to You. Holy Spirit, You are the Supreme Being who enlightens us to know that God came to invite man to repent because the kingdom was at hand. It is the same today because the kingdom of God is nearby each person. Each day, no one can guarantee we can live an entire lifetime up to a certain age. Our souls and our lives belong to God’s decision. While in this present life, we deal with truth and falsehood, good and evil, right and wrong, and it is up to us to decide. May we listen and reflect upon the word “Repentance”<\/i>; listen and ponder on the “Gospel” <\/i>for us to recognize God’s invitation right from the beginning. Today, God still waits for us to have the opportunity to hear His voice, meditate about Him, testify to what He did, and contemplate the miracles He granted to us.<\/p>\n O God, please open our hearts for us to embrace things that we see and hear. May we have a true conversion and repent, be worthy of what we hear from the Lord Jesus, the holy Teacher, teaching us. God is the Supreme Being who teaches us the truth. He prepares us to become citizens of heaven and return to Him eternally. God came to bring us back with Him. Our final decision on whether to choose God or choose the world is something we must be determined to pray to God to ask for Him to enlighten and guide us to be wise to choose the right path. Let it not be too late and too tardy!<\/p>\n 4. The Transfiguration<\/b><\/span><\/p>\n And a voice came out of the cloud, saying: This is My beloved Son; listen to Him.” (Lk 9:3<\/span>5)<\/p>\n The Fourth Mystery<\/i>: The Lord Jesus is transfigured on the mountain. Let us pray to hear and practice the Word of God.<\/b><\/p>\n I reverently offer the fourth decade to the Eucharistic Jesus.<\/i><\/span><\/p>\n O Eucharistic Jesus, in the monstrance, You are a delicate white host, but You are the Lord present in humanity’s faith. You are alive, visiting us, granting us Your wonderful and lofty visitation.<\/p>\n O God, in the transfiguration, You manifested for the holy Apostles to see that You lived in the world as a human being, but You are the Lord. You transfigured to converse with the two prophets, and the three holy Apostles witnessed You as a human being and yet the Lord. Your transfiguration allowed us to see the glory as You came into the world to save humanity.\u00a0<\/span><\/p>\n O God, Your transfiguration allowed us to understand through faith the lofty wonders You revealed, but our lives have transfigurations that are the masks we wear outwardly through a pious life. For generations, from those who have functions and all classes, all roles, in our lives, we transfigured ourselves many times, in dishonesty, outwardly.\u00a0<\/span><\/p>\n O God, Lord of love, please help us. God, You revealed Yourself for us to recognize that You are the Lord who understands and knows everything. Please help us find ourselves, gain a heart in the truth, and seek everything most needed in our lives. May we live righteously and return to God, practice His teachings, and listen to what He granted to attain hope and spiritual life.\u00a0<\/span><\/p>\n O God, in today’s reading, God the Father said: “Listen to Him!” <\/i>God the Father asked us to listen to Jesus for us to obtain life and salvation. Each time we meditate on this, let us question ourselves how many times we transfigured, did not live sincerely with ourselves, wore a deceitful mask, an insincere mask, a mask of living a sinful life. God, please help us remove the transfigurations in our lives, become truthful when we contemplate, and understand that the Eucharistic Jesus is a true person. We feel His presence, closeness, touch, visitation, lofty revelation, and glory as He revealed Himself over 2,000 years ago on Mount Tabor; today, Jesus transfigured and revealed Himself through the Eucharist. \u00a0<\/span><\/p>\n We are the people who witness the revelation of Jesus through the Eucharist for us to increase in faith. May we remove the transfigurations in our lives for us to become the people who deserve to practice the word of God, listen to God, and witness for God. May we remove all the human laws in the world, according to the appearances of functions, lust, greed, selfishness, of self-interest. Everything has its deceitful mask through a deceiving transfiguration. May we remove that dishonest mask to become a sincere mask, recognize what is in the truth, honor, adore, and receive the visitation of God through the Blessed Sacrament.\u00a0<\/span><\/p>\n Through the Blessed Sacrament, our faith becomes strong for us to grow and become new people, become new faces, become a new transfiguration in God, with God, belonging to God. May we listen and practice things God teaches and meditate thoroughly in life when we pray the Rosary with the Luminous Mysteries. Today is the first time God allows us to meditate on the Luminous Mysteries. God, may we listen to God the Father’s voice: “Listen to Him!” <\/i>Moreover, may we reveal ourselves through a humble life to become a new person, witness to the truth, and for our lives to become more beneficial and meaningful when we testify to love and truth through the Eucharistic Jesus.\u00a0<\/span><\/p>\n 5. The Lord instituted the Eucharist<\/b><\/span><\/p>\n \u201cThis is My body given for you; do this in remembrance of Me.\u201d (Lk 22:19)<\/span><\/p>\n The Fifth Mystery<\/i>: The Lord Jesus instituted the Eucharist. Let us pray to unite with the Eucharistic Jesus.<\/b><\/p>\n I reverently offer the fifth decade to the Five Holy Signs of Jesus Christ<\/span>.<\/i><\/p>\n O God, You granted us to speak of the Five Holy Signs of Jesus because it is through the Five Holy Signs that we meditate on the Luminous Mysteries. God, we thank You for Saint Pope John Paul II giving us the Luminous Mysteries. We have four Mysteries: the Sorrowful Mysteries, the Glorious Mysteries, the Joyful Mysteries, and the Luminous Mysteries. The Luminous Mysteries refer to the Eucharistic Jesus. Today, He is present at the end of history.<\/p>\n As Jesus once said to the holy Apostles: “This is My body given for you; do this in remembrance of Me,”<\/i> the daily Mass reminds us of His sacrifice. God instituted the Eucharist for us to have the Eucharistic Jesus, who remains in the tabernacles around the world. Today, the Eucharistic Jesus is lonely and alone; few people know Him and visit Him. The Eucharistic Jesus is the testimony at the end of the last book of history that opens for us to understand the meaning of the Eucharistic Jesus. God came to us in the flesh and instituted the Blessed Sacrament. He humbles Himself to be in the host to nourish our souls, and in the last hour of history, He reveals Himself for us to know that He chose the Eucharist to remain with us.\u00a0<\/span><\/p>\n What God grants is a surprise to the world. It is extraordinary, unbelievable, and such a wonder we can hardly explain it; only those who have a heart can feel how much greater and closer it is, more than they think. God is not silent. He is speaking to us through the appearance of bread for us to encounter Him, by our mind, heart, brain, in spirituality, with the faith that He bestows. Today, may the world not rush to refuse, conclude, judge, and view according to one’s habit; we must accept newness from the power of God. He bestows and allows, and all His works have meaning, were foretold and reminded to our Church. \u00a0<\/span><\/p>\n He instituted and said to the disciples about His sacrifice. Each day, Mass reminds us: “This is My Body; this is My Blood, the Blood of the new and eternal covenant, which will be poured out for many.”<\/i> Today, we must kindle our hearts and faith and learn everything we still do not know. We need to have a zealous, sincere heart to seek the truth. God worked countless miracles for ages, but the number of people who proclaim them is such a modest number. The time has come, mankind cannot reject God’s glory and revelation through the Eucharist. He came into the world in the flesh, but after He accomplished His mission and ascended to heaven, He remains with us through the Eucharist. The Eucharist is active, is close to us, manifesting to us, and revealing His glory in humanity’s faith. \u00a0<\/span><\/p>\n God strengthens our faith and helps us meditate on His love that never leaves us. He is the Lord all-powerful, yet He patiently and silently waits for us, remaining by our side to bless us, protecting us, intervening for us, consoling us on the days of exile. He said from the beginning: “Go and proclaim the Good News; I will stay with you till the end of the age.” “Come to Me, all you who are weary and burdened, for my yoke is easy, and my burden is light. Come to me, all you who are weary and burdened, and I will give you rest.”\u00a0<\/span><\/i><\/p>\n O God, You know our lives endure hardship with daily toil, especially for the little people. Human fate derives from labor, struggling to have what we need in life through each period. Today is a civilized world; everything is automated, using technology, but let us look back; we have money, and we can build houses and mansions, which God grants, but we must pay a hefty price. \u00a0<\/span><\/p>\n The present civilization is a good thing granted by God, but to enjoy it in God’s grace is different, and to have a comfortable life with love and solidarity has a different meaning. However, most people in this civilized age are corrupt, unjust, and unrighteous. They exploit others and step over others’ corpses for profit. They are greedy, selfish, and become traitors to God. They have self-interest, so they live outwardly for appearances and inwardly with evil intentions. Today, we see what God grants, so then who can be more generous than Him and work great wonders like Him?<\/p>\n Today, most people in this wealthy age are wicked people who use evil to rule the world. However, Jesus is the King, the King of the Eucharist, the King of the universe, the King of love and Divine Mercy. That glory does not come from money but the heart, the conscience. That glory is the sincere return of a person, the return of a person created by God with a heart that has love, compassion, and forgiveness, which God granted to strengthen us in all things.\u00a0<\/span><\/p>\n God was once a man; He transfigured Himself to become the Eucharist. Today, God returned to meet us and revealed Himself by the glory of the Eucharist to help us have a faith life, have a broader view that does not end at money, ambition, with the days of exile on earth, with all the preferences of a rational and logical life. God wants to lift us higher to help us stay away from living an extravagant and immoral life and live accordingly and appropriately, not excessively placing all matters of the world above God and taking all things for granted. No matter how much God loves us, we must know our position in belonging to Him.<\/p>\n God lifts us then we must respond to that position to live and practice what He grants. We need to look back at ourselves if we place other things above God because we will never be happy and never have the answer to the meaning that God granted us. Today, the Eucharistic Jesus visits all in the world, not just us, but each of us needs to know how to respond when they receive the grace, and what to practice for each of us to encounter and nourish that love to remain with us. Does God not feel sad? Does God not want to be happy? Does God not know when we scourge Him? Does God not know when we neglect Him? Does God not know when we avoid Him? Does God not know when we place Him after what we prefer?\u00a0<\/span><\/p>\n Many times we deceive ourselves with everything in reality. Though we know, we ignore it, which we should not because we are unsure of the future. Let us not disregard on purpose when God calls because we must face God’s justice. Today, the Eucharistic Jesus grants us faith, the path to choose, and the opportunity to encounter Him vividly. Let us respond to His calling, hand Him our hands for Him to hold tight, and never let go. If we let go, we will lose our direction, and we no longer have the chance to recognize what comes from the truth if we make a wrong decision.\u00a0<\/span><\/p>\n O God, our Lord, our life is bound in immaturity; our faith is uncertain, sometimes firm, sometimes weak. God understands that and constantly strengthens us. Whether we are imperfect or unworthy, God remains a loving and merciful Lord who granted us the opportunity. No matter how sinful, how we stumbled or fell, let us remember, for our lives to be at peace with our consciences and not feel guilty when we recognize the abundant blessings God bestows yet we hardly appreciate. Let us not allow our hearts to become indifferent and gradually hardened. God remains with us to love us, to wait for us to respond to His love, even when we are unworthy or imperfect. Let us understand this to respond a little to that love and not allow our hearts to become indifferent, apathetic, and hardened. If we no longer have feelings, will we be able to continue with the ardent love as God awaits us?\u00a0<\/span><\/p>\n O, Eucharistic Jesus, I thank You. Today, You allow us to meditate more in-depth on the Fifth Mystery of the Luminous Mysteries. You had to walk the Way of the Cross. You remain for us to understand this lofty mystery. Today, we are the little people who meditate from the Mystery of the Eucharist to the Five Holy Signs: the Five Holy Signs with spiritual value speak of the infinite Divine Mercy that God the Father grants us through His Only Son. The path is not easy; it is the path of the Cross, a path to be nailed to the Cross; a path of torture, a path with the Crown of Thorns. It is a path for us to testify to the love and the Divine Mercy granted to us for generations, for us to have the opportunity to recognize that God still loves and waits. Let us return.\u00a0<\/span><\/p>\n God does not refuse us, He still waits for us, but this will end one of these days. May we honor and thank Him. Jesus and His outstretched arms on the Cross carry a meaning, bringing glory to envelop humanity, lifting us from the ground to Him. We see how because of our sins, He endured sufferings, but through those sufferings is the desire for us to have life. Those painful nail marks testify to the Divine Mercy that God the Father granted to save us. The Second Holy Sign refers to Jesus, who brings salvation to set us free and give us the doctrine and the truth. He helps us look beyond our mediocre and banal viewpoint, to see and feel with a more spirited and dynamic faith, for us to honor Him.\u00a0<\/span><\/p>\n Let us believe in God for us to have life, to be saved and forgiven. We cannot easily understand this lofty mystery if we do not feel the love of God through the Holy Spirit. In all the works of the Holy Spirit, He is meticulous, plans, and arranges so that in faith, we have the Trinity: the Father, the Son, and the Holy Spirit. Each person has a distinct role for us to lift our prayers. To grow more fervent in the prayer life is not from our ability but from the Holy Spirit’s guidance. We are the children of God, Christians, people who have faith, but why do we not know to pray, and why are we indifferent? It is not too difficult nor too easy when we have the heart to experience and contemplate God’s works. \u00a0<\/span><\/p>\n The Holy Spirit never refuses us. He teaches us what we need to know and understand the seven graces to help us in our lives to practice everything essential. Moreover, He teaches us to understand that the love of God is most vital, to bring us back. God continues to love and forgive us. However, we are the ones who give up, who choose the way of the world, who choose what we like, the human rationale. We lose the most loving opportunity God granted for us to come close to Him and intimately enter His Heart, for He wants us to embrace Him. Moreover, He wants to hold us, for our lives to no longer be days of seeking personal deeds, personal matters, ambitions, passions, all things in life that easily entice us.\u00a0<\/span><\/p>\n How do we welcome God? Over 2,000 years ago, how many people experienced Jesus and conversed with Him? When we receive Him in communion, how many understand the meaning of Jesus instituting the Eucharist? How many people know that the Fourth Holy Sign refers to the presence of the Eucharistic Jesus, who reminds us today as He comes to visit us and reveals Himself to us. He reveals Himself by a shining glory that no other place may compare and have. His presence lifts our faith to know that God is real and He remains with us, keeping His promise to this day. He still waits for us, but He is so lonely. The time of conclusion is near; all things will conclude. The program was planned and arranged from time immemorial; the Alpha and the Omega, the beginning and the end. There was birth; there will also be death.\u00a0<\/span><\/p>\n In all things, God is present: “I will stay with you till the end of the age.” <\/i>We see today’s situation; in each work, God reminds us, and each mystery reminds us, so let us meditate about what God granted. Who is the person who clearly understands God longs for us to come closer to Him and know that each work God does has meaning? Who teaches us to live an inner life, pray, and have faith? Who teaches us the gesture for us to conduct ourselves before our Lord, by our souls, our hearts? Who is well aware and precisely knows that God is waiting and yearning for us? Apart from Jesus, who is the person to help us and guide us back to God the Father for us to be saved and forgiven? Who is the person to help us be worthy to receive this? It is the Fifth Holy Sign: Mother Mary.\u00a0<\/span><\/p>\n Jesus and Mother took the same path to give humanity the covenant, which requires our cooperation and acceptance. We need to understand that covenant, which still awaits us. No matter how sinful we are, we have Mother. With Mother, She will not let us be lost and continue to head further into the abyss. Mother continues to seek us without any word of rebuke or blame, by Her tears, blood tears, by silent prayers. Mother’s humility waits for us to gently and tenderly guide us back to God. Mother helps us understand that we must awaken for ourselves and the world. We must pray because prayers are necessary for our lives, for us to return to God who awaits us.\u00a0<\/span><\/p>\n Only God lifts us and grants us. Only His light can rescue us who are sinners, penitents, to become saints, and from saints to become witnesses, present in this world. We are the victims who plead with God for everything bestowed on us. We are losing the direction, justice, and basics of life with the doctrine that Jesus left to us and the Church. May we pray, unite, and come to the Eucharistic Jesus and adore, honor, and thank Him. Let us receive God’s words teaching us to return while it is still daylight; let us not wait till it is dark and late because everything will happen as planned and arranged in His program. Why do we have the Luminous Mysteries? In this era, the Luminous Mysteries come to be to say what to the world?<\/p>\n That is the most important thing to meditate in the Rosary of the Luminous Mysteries. Let us pray each time to have a more in-depth experience. God grants and Mother helps us come to the Eucharistic Jesus. Only He is the Supreme Being who listens, intervenes, and helps us in the tense moments and the events we encounter and will face; with more tense days. Let us lift to the Lord Almighty to experience the Luminous Mysteries. The Fifth Mystery is full of meanings to lift us who are wretched sinners, to come to God, through the covenant of Calvary, for us to be rescued and forgiven. That covenant belongs to us through the Five Holy Signs that Jesus left, with the abundance that we prayed for recently.\u00a0<\/span><\/p>\n We thank praise, glorify, and honor God. May everyone return to God, by the prostration, with heart and soul, in repentance. Let us meditate and understand what God granted through the Holy Spirit’s teaching. Let us thank, honor, adore God, and willingly return by the heart, live in prayer to clearly understand what God grants, waiting for each person to receive His intervention for the world to have protection, harmony, peace, and happiness as we wish. Let us lift everything to God and let Him decide for us.<\/p>\n \u00a0<\/span><\/p>\n 6. I reverently offer the Sixth Prayer to Mother Mary.<\/b><\/span><\/p>\n O Mother Mary, I thank You. You taught us for years, close to eleven years, to understand what prayer is and how to pray when we visit the Eucharistic Jesus. Today, with the learning, we affirm the real presence of the Eucharistic Jesus, and we testify to His teachings. Though we still have many imperfections and feel unworthy, we remember the first encounter with God in our lives, and we remember His words. Today, no matter how successful we are or how stubborn, we never dare to return to our old ways but strive to move forward.<\/p>\n We encountered God and received His teaching, so our hearts will never forget things that make us happy, carefree, peaceful, trust, and hope. In our lives, we never had such happy and serene days as presently. Though we have many imperfections, what God gives, He will never take back, which is the fulcrum we will never dare neglect, except when we are so troubled, foolish, with many addicted passions. We fall into concern and anxiety, but if we fully entrust in God, then challenges will lift us, help us be more aware and understand better the path that God and Mother walked in the past, for us to belong to God and choose no one else apart from God and Mother in our lives.\u00a0<\/span><\/p>\n Thank God for granting us a Pope in this age, whom we knew while he was still in the world and has become a saint present in heaven. It was a declaration through our Church when our Church honored him to be a saint – Saint Pope John Paul II. The works he did while he was in the world, he did everything possible in his position as Pope and left for the world and the sheep of God the Luminous Mysteries, with the profound meaning when Jesus received Baptism and performed His first miracle.\u00a0<\/span><\/p>\n The miracle at the wedding in Cana is mentioned in the Luminous Mysteries. At the wedding in Cana, Jesus changed the six waterpots of water into wine, which carried the meaning of calling people to repentance and return. It also reminds us of the transfiguration in which God revealed His glory to humanity while He was still in the flesh, to teach us to live true as we must be aware in our lives. Who can testify and explain the Eucharistic Jesus? The Luminous Mysteries explain with the Fifth Mystery; we see the Fifth Mystery repeated daily through Mass. When we meditate on the Rosary of the Luminous Mysteries, we recall the miracle of Jesus. He revealed for us and the world to know of His presence to strengthen faith in the glory that only when He grants can we see.\u00a0<\/span><\/p>\n This age’s clever and subtle machine governs people, but they need to remember that the Eucharistic Jesus is an incomparable miracle. The light of the world or all the enhancements of science and technology cannot compare and cannot explain the light of the Eucharistic Jesus. He came to us; the miracle of the Eucharist appeared for the world to know Jesus in the flesh. From over 2,000 years ago and 2,000 years later, by the sublime mystery of the Eucharist, we must receive the miracle in God to strengthen our faith life and for us to know that God is all-powerful and no one can compare.\u00a0<\/span><\/p>\n Only to the Lord God do we return in faith. We believe in the Lord God, who allows us to see the lofty mystery that He grants. Today, Mother guides us back and strengthens our faith and spiritual life for us to have a prayer life. May we know how to respond and live with an offering for Jesus to accept, hear, and intervene for us. Daily, let us listen to His voice, to His teachings. Let us receive the valuable things He grants as He supports and intervenes.<\/p>\n O Mother Mary, it is such a rich grace that we receive in this age. May everyone listen to You, learn humility and obedience. May we become little children who obey Your teaching. Everything we do is to please God so that we will not fear justice when we stand before the Judge but will be supported because He granted us the opportunity to repent and return.<\/p>\n Let us believe in the Gospel for us to have life, be saved, forgiven, receive God’s Divine Mercy, to be transformed and sanctified while still in the world. Let it not be too late and too tardy. Mother Mary does not rebuke us. She comes to us by tears, by blood tears. She seeks us, holds our hands, guides us back with gentle, meek words, and teaches us to pray. Who can give us that love? Who can treat us with that tenderness? Who can teach us by that ingenuity? Who can guide us in such a tender, gentle way, apart from Mother Mary?\u00a0<\/span><\/p>\n O Mother, may we be determined to live in prayer and bring to the world the gift of the Six Kowtows that You offer. It is such a valuable offering in our lives, in all classes, all roles, for us to belong to God, proclaim God, prostrate and submit to God, for the world and everyone to be saved, and triumph over the devil, in arrogance, boasting, and pride. The devil never submits to anyone. However, we choose to kneel, submit to God, return to God, and belong to God. Only with the prostration and the submission can we be worthy as sinners who are forgiven, for God to bring us back to His infinite Divine Mercy. We thank and praise God for the meditation through the Luminous Mysteries, with the meaning of the Six Kowtows offered by Mother Mary.\u00a0<\/span><\/p>\n With that meaning, we lift to God in this hour, meditating for the first time on the Luminous Mysteries. We thank God, in the first month of the new year. God, please help us grow daily with Mother’s support and plan, and obey Your holy will to practice the best in the year 2022. May our mission be more confirmed for us to testify to the truth. God, please remove all weaknesses and worldly issues around us that cause us to fall. There are zealous moments and moments we feel bound by worries, anxieties, money, and many concerns.\u00a0<\/span><\/p>\n God, please allow us to see that we have nothing. When we have God, He grants us everything; we only need to overcome challenges for us to mature and live with meaning. In everything that happens, let us be in a spirit of thanksgiving. Let us not be anxious about anything because we have nothing. What we have today comes from God. Let us consecrate to God, lift to God, and entrust to Him for our lives to be meaningful. Let us not remain in one place and rely on everything that belongs to us to forget the past days of suffering. Let us remember this for our lives to be hopeful. Let us not lose this great opportunity because we receive it from God, and we are indebted to Him.\u00a0<\/span><\/p>\n Let us return as Mother teaches for our lives to become more abundant, have more joy, with a happier face. Where is happiness in life? Let us not be miserable and afflicted in body and soul. Let us live each day with the meaning of our lives. God wants to see us happy and have joy. Let us rejoice though our hearts grieve; we must seek this. Pope Francis says that we follow God, yet our faces are sad. We are worried and restless, then we follow God only when we are happy, and when sad or troubled, we live in days of weakness and pain.\u00a0 \u00a0<\/span><\/p>\n We stumbled in this way in the past. God, please help us in this new year to bury all sufferings and turn them into joy, for joy to be a habit in our lives when we follow You. Each time we overcome crosses and trials, we become more experienced and mature, and we recognize everything that comes from God is right. In all events that happen, God grants us His protection. Let us believe that to live each day worthy with the blessing He bestows.\u00a0<\/span><\/p>\n We thank God and Mother for helping us with the Rosary meditation filled with meanings. May we continue to meditate in the days ahead. May God strengthen us, bless us, enlighten us, and guide us to live and walk according to His way. Each step in our lives, may we, each person, each brother, and sister, live and rise to help each other, hold each other’s hand to walk. If we let go of our brother and sister’s hands, we will be lonely, alone, sad, and troubled in the life we lead. We thank God, praise God, and glorify God; in the holy name of the Lord Jesus Christ, our God. Amen. Amen. Amen.\u00a0<\/span><\/p>\n Lucia Phan is an American immigrant from Vietnam who lives a life of prayer. Every day, she focuses on adoring God through the Eucharist, attending the Holy Sacrifice of Mass, and practicing the Six Kowtows.<\/i><\/span><\/p>\n Lucia received messages by interior locutions and was able to capture images of the Eucharist, both in photo and video, via her smartphone. She received messages from God, Blessed Mother, the angels, and the saints, since 2011.<\/i><\/span><\/p>\n Please visit our home pages:<\/i><\/p>\n New Revelations Through the Eucharist<\/span><\/strong><\/p>\n – nrtte.net<\/span><\/strong><\/p>\n Belief in the Real Presence of Jesus in the Eucharist<\/span><\/strong><\/p>\n – EucharisticJesus.faith<\/span><\/strong><\/p>\n Please share this message and site with those you know.<\/i>[:vi]\n Th\u00f4ng \u0110i\u1ec7p Ng\u00e0y 13-1-2022<\/b><\/span><\/p>\n \u0110\u00e2y l\u00e0 m\u1ed9t th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/i><\/p>\n Lucia<\/b>: L\u1ea1y Ch\u00faa, h\u00f4m nay l\u00e0 ng\u00e0y 13, ng\u00e0y d\u00e0nh cho \u0110\u1ee9c M\u1eb9 m\u1ed7i th\u00e1ng, \u0111\u1eb7c bi\u1ec7t l\u00e0 ng\u00e0y 13 \u0111\u1ea7u ti\u00ean c\u1ee7a n\u0103m 2022, ng\u00e0y 13 m\u00e0 anh ch\u1ecb em ch\u00fang con \u0111\u01b0\u1ee3c h\u1ee3p v\u1edbi nhau, \u0111\u1ed3ng th\u1eddi m\u1ed7i m\u1ed9t khi Ch\u00faa d\u1ea1y cho ch\u00fang con trong th\u1eddi gian r\u1ea5t ng\u1eafn v\u1eeba qua, m\u1ed7i m\u1ed9t khi l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i th\u00ec ch\u00fang con h\u00e3y nh\u1edb \u0111\u1eb7c bi\u1ec7t c\u1ea7u nguy\u1ec7n cho Gi\u00e1o Ho\u00e0ng v\u00e0 Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con. Ch\u00fang con r\u1ea5t c\u1ea7n c\u1ea7u nguy\u1ec7n cho c\u00e1c ng\u00e0i, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi c\u00f3 r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u thay \u0111\u1ed5i v\u00e0 c\u00f3 bi\u1ebft bao nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng hi\u1ec7p nh\u1ea5t, cho n\u00ean xin Ch\u00faa th\u01b0\u01a1ng. \u0110\u1eb7c bi\u1ec7t, tr\u01b0\u1edbc khi ch\u00fang con c\u1ea7u nguy\u1ec7n v\u1edbi Ch\u00faa, ch\u00fang con d\u00e2ng Chu\u1ed7i kinh M\u00e2n C\u00f4i v\u1edbi Kinh L\u1ea1y Cha, ba Kinh K\u00ednh M\u1eebng v\u00e0 Kinh S\u00e1ng Danh, ch\u00fang con xin d\u00e2ng m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t, xin \u0110\u1ee9c M\u1eb9 chuy\u1ec3n l\u1eddi c\u1ea7u b\u1ea7u l\u00ean Ch\u00faa. Kinh L\u1ea1y Cha ch\u00fang con c\u1ea7u nguy\u1ec7n cho \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng. Xin cho ng\u00e0i \u0111\u01b0\u1ee3c d\u1ed3i d\u00e0o s\u1ee9c kh\u1ecfe, cho ng\u00e0i tr\u00e0n \u0111\u1ea7y Th\u1ea7n Kh\u00ed c\u1ee7a Ch\u00faa, cho ng\u00e0i s\u1ef1 kh\u00f4n ngoan s\u00e1ng su\u1ed1t \u0111\u1ec3 d\u1eabn d\u1eaft \u0111o\u00e0n chi\u00ean, con chi\u00ean v\u00e0 ch\u1ee7 chi\u00ean, nh\u01b0 Ch\u00faa \u0111\u00e3 ph\u00e1n v\u1edbi Th\u00e1nh Ph\u00ear\u00f4 n\u0103m x\u01b0a v\u00e0 Ch\u00faa c\u0169ng d\u00e0nh cho \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng h\u00f4m nay.\u00a0<\/span><\/p>\n Con c\u0169ng xin Ch\u00faa th\u01b0\u01a1ng cho c\u00e1c H\u1ed3ng y, c\u00e1c gi\u00e1m m\u1ee5c, c\u00e1c linh m\u1ee5c tu s\u0129 \u0111\u01b0\u1ee3c hi\u1ec7p nh\u1ea5t v\u1edbi nhau v\u00e0 l\u1eafng nghe nh\u1eefng \u0111i\u1ec1u m\u00e0 \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng ng\u00e0i c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 c\u00f3 th\u1ec3 mang \u0111\u1ebfn m\u1ed9t s\u1ef1 \u0111\u1ed5i m\u1edbi cho Gi\u00e1o H\u1ed9i, nh\u01b0 \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi g\u1eb7p g\u1ee1 Ch\u00faa v\u00e0 c\u0169ng bi\u1ebft th\u00eam tr\u00e1ch nhi\u1ec7m v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u khi \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng chia s\u1ebb ho\u1eb7c khi \u0110\u1ee9c Gi\u00e1o Ho\u00e0ng c\u00f3 nh\u1eefng l\u1eddi xin c\u00e1c H\u1ed3ng y, c\u00e1c gi\u00e1m m\u1ee5c h\u1ee3p t\u00e1c, \u0111\u1ec3 nh\u1eadn x\u00e9t \u0111i\u1ec1u g\u00ec \u0111\u00fang v\u00e0 \u0111i\u1ec1u g\u00ec c\u1ea7n \u0111\u1ec3 mang \u0111\u1ebfn cho gi\u00e1o d\u00e2n nh\u01b0 ch\u00fang con L\u1eddi c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1ed9ng l\u1ea1i trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ng\u01b0\u1eddi Kit\u00f4 gi\u00e1o, s\u1ed1ng \u0111\u1ed9ng lai \u0111\u1ec3 ch\u00fang con, l\u00e0 nh\u1eefng gi\u00e1o d\u00e2n, hi\u1ec7p nh\u1ea5t n\u00ean m\u1ed9t v\u1edbi Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con \u0111\u1ec3 ti\u1ebfp t\u1ee5c \u0111\u00f3n nh\u1eadn s\u1ef1 th\u1ef1c h\u00e0nh trong gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa Gi\u00easu Kit\u00f4 \u0111\u1ec3 l\u1ea1i cho Gi\u00e1o H\u1ed9i, qua Gi\u00e1o H\u1ed9i \u0111\u1ebfn v\u1edbi ch\u00fang con.<\/p>\n Xin Ch\u00faa ban cho c\u00e1c H\u1ed3ng y, c\u00e1c gi\u00e1m m\u1ee5c lu\u00f4n s\u00e1ng su\u1ed1t kh\u00f4n ngoan \u0111\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec r\u1ea5t c\u1ea7n cho \u0111a s\u1ed1 gi\u00e1o d\u00e2n hi\u1ec7n nay v\u00e0 \u0111i\u1ec1u g\u00ec \u0111\u1ec3 gi\u00fap cho gi\u00e1o d\u00e2n ch\u00fang con \u0111i ra kh\u1ecfi nh\u1eefng v\u1ea5n n\u1ea1n c\u1ee7a x\u00e3 h\u1ed9i, \u0111\u1ec3 mang \u0111\u1ebfn m\u1ed9t s\u1ef1 m\u1edbi m\u1ebb trong Ch\u00faa Th\u00e1nh Th\u1ea7n, v\u00e0 \u0111\u1ec3 ban th\u00eam \u0111\u1ee9c tin cho ch\u00fang con, \u0111\u1ec3 ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa qua Gi\u00e1o H\u1ed9i, trong Gi\u00e1o H\u1ed9i, \u0111\u1ec3 ch\u00fang con hi\u1ec7p nh\u1ea5t m\u00e0 thi h\u00e0nh nhi\u1ec7m v\u1ee5 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi l\u00e0m con c\u1ee7a Ch\u00faa v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi d\u00e2n c\u1ee7a Gi\u00e1o H\u1ed9i.\u00a0<\/span><\/p>\n Xin cho ch\u00fang con \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c \u0111\u1ed3ng h\u00e0nh v\u1edbi Gi\u00e1o H\u1ed9i b\u1ea5t c\u1ee9 ho\u00e0n c\u1ea3nh n\u00e0o, kh\u00f4ng l\u00e0m g\u00ec \u0111\u01b0\u1ee3c nh\u01b0ng l\u1eddi c\u1ea7u nguy\u1ec7n ch\u00fang con c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c ch\u1ee9! S\u1ef1 c\u1ea7u nguy\u1ec7n \u0111\u00f3 c\u00f4ng th\u00eam s\u1ef1 hy sinh nh\u1eefng vi\u1ec7c nh\u1ecf hay l\u1edbn Ch\u00faa bi\u1ebft, v\u00e0 ch\u00fang con c\u0169ng xin Ch\u00faa th\u01b0\u01a1ng ban cho t\u1ea5t c\u1ea3: \u0110\u1ee9c Tin, \u0110\u1ee9c C\u1eady v\u00e0 \u0110\u1ee9c M\u1ebfn qua ba Kinh K\u00ednh M\u1eebng, \u0111\u1ec3 ch\u00fang con, b\u1eaft bu\u1ed9c m\u1ed7i m\u1ed9t ng\u01b0\u1eddi l\u00e0 ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa, ng\u01b0\u1eddi c\u00f3 ch\u1ee9c v\u1ee5 hay l\u00e0 ng\u01b0\u1eddi Kit\u00f4 h\u1eefu, t\u1ea5t c\u1ea3 \u0111\u1ec1u ph\u1ea3i s\u1ed1ng trong ba nh\u00e2n \u0111\u1ee9c t\u1ed1i thi\u1ec3u c\u1ea7n c\u00f3. B\u1edfi v\u00ec ch\u00fang con ch\u01b0a c\u00f3 c\u0103n b\u1ea3n cho n\u00ean ch\u00fang con d\u1ec5 b\u1ecb nghi ng\u1edd, d\u1ec5 b\u1ecb r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng hoang mang, v\u00e0 d\u1ec5 b\u1ecb thay \u0111\u1ed5i theo ph\u01b0\u01a1ng c\u00e1ch c\u1ee7a x\u00e3 h\u1ed9i.<\/p>\n Xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn l\u1eddi con c\u1ea7u xin \u0111\u1ec3 ban \u0111\u1ebfn cho ch\u00fang con, l\u00e0 nh\u1eefng gi\u00e1o d\u00e2n c\u0169ng nh\u01b0 Gi\u00e1o H\u1ed9i, t\u1ea5t c\u1ea3 \u0111\u1ec1u ph\u1ea3i c\u00f3 ba nh\u00e2n \u0111\u1ee9c c\u1ea7n thi\u1ebft n\u00e0y trong m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, \u0111\u1ec3 ch\u00fang con th\u1ef1c h\u00e0nh v\u00e0 l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt, v\u00e0 nh\u00e2n Danh Ch\u00faa gi\u1eefa cu\u1ed9c s\u1ed1ng n\u00e0y v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c r\u1eb1ng ch\u00fang con c\u00f3 b\u1ed5n ph\u1eadn \u0111\u1ec3 thi h\u00e0nh; v\u00ec \u0111\u00e2y l\u00e0 \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i h\u1ecdc v\u00e0 c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh m\u1edbi \u0111em l\u1ea1i m\u1ed9t \u0111i\u1ec1u l\u1ee3i \u00edch cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a ch\u00fang con v\u00e0 c\u0169ng mang l\u1ea1i s\u1ef1 h\u1eefu \u00edch chung trong th\u1ebf gi\u1edbi. \u00a0<\/span><\/p>\n \u0110\u1ee9c Tin l\u00e0 tin t\u01b0\u1edfng v\u00e0o Ch\u00faa, b\u1edfi v\u00ec c\u00f3 \u0110\u1ee9c Tin ch\u00fang con m\u1edbi th\u1ea5y chi\u1ec1u s\u00e2u, chi\u1ec1u cao v\u00e0 chi\u1ec1u r\u1ed9ng. \u0110\u1ee9c C\u1eady, ch\u00fang con c\u1eady nh\u1edd v\u00e0o Ch\u00faa t\u1ea5t c\u1ea3 m\u1ecdi ho\u00e0n c\u1ea3nh, m\u1ecdi tr\u01b0\u1eddng h\u1ee3p ph\u00f3 th\u00e1c cho Ng\u00e0i, v\u00ec ch\u00fang con bi\u1ebft Ng\u00e0i hi\u1ec3u, Ng\u00e0i th\u1ea5y v\u00e0 Ng\u00e0i bi\u1ebft nh\u1eefng nhu c\u1ea7u Ng\u00e0i bi\u1ebft ch\u00fang con h\u01a1n ch\u00ednh ch\u00fang con bi\u1ebft m\u00ecnh. \u0110\u1ee9c M\u1ebfn th\u00ec ch\u1eafc ch\u1eafn r\u1eb1ng ch\u00fang con xin l\u1eddi Ch\u00faa r\u1ea5t nhi\u1ec1u, trong \u0111\u1eddi c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con thi\u1ebfu s\u00f3t v\u1ec1 \u0110\u1ee9c M\u1ebfn r\u1ea5t l\u00e0 nhi\u1ec1u, b\u1edfi v\u00ec c\u00f3 nh\u1eefng l\u00fac ch\u00fang con qu\u00ean \u0111i nh\u1eefng ng\u01b0\u1eddi ngh\u00e8o, ch\u00fang con qu\u00ean \u0111i nh\u1eefng b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m khi nh\u00ecn th\u1ea5y nh\u1eefng ng\u01b0\u1eddi kh\u00e1c y\u1ebfu h\u01a1n m\u00ecnh, ng\u01b0\u1eddi kh\u00e1c c\u1ea7n h\u01a1n m\u00ecnh, ch\u00fang con c\u00f3 nh\u1eefng l\u00fac \u00edch k\u1ef7, c\u00f3 nh\u1eefng l\u00fac c\u00f4 \u0111\u1ed9ng l\u1ea1i v\u1edbi b\u1ea3n th\u00e2n, cho n\u00ean xin Ch\u00faa th\u01b0\u01a1ng, ch\u00fang con v\u1ea5p ng\u00e3 trong t\u00ecnh tr\u1ea1ng v\u1edbi \u0110\u1ee9c M\u1ebfn n\u00e0y. Xin Ch\u00faa kh\u01a1i \u0111\u1ed9ng l\u1ea1i \u0111\u1ec3 cho ch\u00fang con c\u00f3 m\u1ed9t tr\u00e1i tim s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 nh\u1edd \u0110\u1ee9c Tin s\u1ed1ng \u0111\u1ed9ng n\u00e0y, nh\u1edd \u0110\u1ee9c M\u1ebfn n\u00e0y s\u1ebd con r\u1ea5t nhi\u1ec1u anh ch\u1ecb em, \u0111\u1ec3 ch\u00fang con c\u00f9ng nhau trong s\u1ef1 hi\u1ec7p nh\u1ea5t \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng v\u1edbi s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ch\u00faa qua Gi\u00e1o H\u1ed9i, v\u1edbi \u0110\u1ee9c Tin, \u0110\u1ee9c C\u1eady v\u00e0 \u0110\u1ee9c M\u1ebfn.\u00a0<\/span><\/p>\n Ch\u00fang con xin d\u00e2ng l\u00ean Ch\u00faa t\u1ea5t c\u1ea3 m\u1ecdi v\u1ea5n \u0111\u1ec1, xin d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa Ba Ng\u00f4i: Ng\u00f4i Cha, Ng\u00f4i Con v\u00e0 Th\u00e1nh Th\u1ea7n qua Kinh S\u00e1ng Danh. Xin Ch\u00faa \u1edf c\u00f9ng ch\u00fang con v\u00e0 xin Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang con \u0111\u1eb7c bi\u1ec7t trong ng\u00e0y 13 n\u00e0y. V\u00e0 xin M\u1eb9 \u0111\u1ebfn \u0111\u1ec3 gi\u00fap ch\u00fang con trong s\u1ee9 v\u1ee5 m\u00e0 M\u1eb9 mu\u1ed1n ch\u00fang con th\u1ef1c h\u00e0nh trong s\u1ef1 suy ni\u1ec7m qua m\u1ed7i m\u1ed9t M\u1ea7u Nhi\u1ec7m \u0111\u1ec3 nh\u1edb \u0111\u1ebfn nh\u1eefng vi\u1ec7c Ch\u00faa l\u00e0m v\u00e0 suy ni\u1ec7m nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n suy ni\u1ec7m \u0111\u1ec3 \u0111\u1eddi s\u1ed1ng t\u1eadp trung h\u01a1n, s\u1ed1t s\u1eafng h\u01a1n v\u1edbi \u00fd ngh\u0129a trong s\u1ef1 h\u1ecdc h\u1ecfi c\u1ea7n c\u00f3 m\u00e0 Ch\u00faa d\u00e0nh cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con.<\/p>\n 1. Ch\u00faa Ch\u1ecbu Ph\u00e9p R\u1eeda<\/b><\/span><\/p>\n \u201cV\u00e0 ngay l\u00fac \u1ea5y c\u00f3 ti\u1ebfng t\u1eeb tr\u1eddi ph\u00e1n: \u2018N\u00e0y l\u00e0 Con y\u00eau d\u1ea5u c\u1ee7a Ta. Con \u0111\u1eb9p l\u00f2ng Ta\u2019\u201d. (Mt 3: 16 – 17)<\/span><\/p>\n Th\u1ee9 nh\u1ea5t th\u00ec ng\u1eafm<\/i>: \u0110\u1ee9c Ch\u00faa Gi\u00easu ch\u1ecbu ph\u00e9p R\u1eeda t\u1ea1i s\u00f4ng Gio\u0111an. Ta h\u00e3y xin cho \u0111\u01b0\u1ee3c s\u1ed1ng x\u1ee9ng \u0111\u00e1ng l\u00e0 con c\u00e1i Ch\u00faa.<\/b><\/p>\n Chu\u1ed7i h\u1ea1t th\u1ee9 nh\u1ea5t con k\u00ednh d\u00e2ng l\u00ean \u0110\u1ee9c Ch\u00faa Cha. \u00a0<\/i><\/b><\/span><\/p>\n L\u1ea1y Cha, con c\u00e1m \u01a1n Cha, \u00edt khi con c\u00f9ng anh ch\u1ecb em suy ni\u1ec7m v\u00e0o ng\u00e0y th\u1ee9 N\u0103m, h\u00f4m nay Cha d\u00e0nh cho con \u0111\u01b0\u1ee3c nghe \u0111\u00f3 l\u00e0 Ch\u00faa Gi\u00easu ch\u1ecbu ph\u00e9p r\u1eeda t\u1ea1i s\u00f4ng Gio\u0111an v\u00e0 t\u1eeb tr\u1eddi \u0111\u00e3 b\u1eaft \u0111\u1ea7u c\u00f3 ti\u1ebfng ph\u00e1n r\u1eb1ng: \u201c\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u, Ng\u01b0\u1eddi \u0111\u1eb9p l\u00f2ng Ta m\u1ecdi \u0111\u00e0ng, c\u00e1c ng\u01b0\u01a1i h\u00e3y nghe l\u1eddi Ngu\u1eddi!<\/i>\u201d<\/p>\n L\u1ea1y Ch\u00faa, Ch\u00faa kh\u1eb3ng \u0111\u1ecbnh, Ch\u00faa \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng ch\u00ednh Ch\u00faa hy sinh Ch\u00faa Gi\u00easu, \u0111\u01b0a Ng\u00e0i \u0111\u1ebfn th\u1ebf gian n\u00e0y. Ng\u00e0i l\u00e0 \u0110\u1ea1i Ho\u00e0ng t\u1eed c\u1ee7a Thi\u00ean Qu\u1ed1c, l\u00e0 Con M\u1ed9t c\u1ee7a Thi\u00ean Ch\u00faa, nh\u01b0ng v\u00ec qu\u00e1 y\u00eau th\u1ebf gian m\u00e0 Cha \u0111\u00e3 hy sinh ch\u00ednh Con M\u1ed9t c\u1ee7a Cha \u0111\u1ec3 g\u1edfi Ng\u00e0i \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi n\u00e0y, Ng\u00e0i mang th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, Ng\u00e0i ch\u1ecbu nh\u1eefng c\u1ea3nh s\u1ed1ng nh\u01b0 con ng\u01b0\u1eddi, \u0111\u00f3 l\u00e0 nh\u1eefng c\u1ea3nh ngh\u00e8o h\u00e8n. Ng\u00e0i ch\u1ecbu ph\u00e9p R\u1eeda b\u1edfi \u00f4ng Gioan, ch\u1ecbu ph\u00e9p R\u1eeda \u0111\u1ec3 nh\u1eafc nh\u1edf con ng\u01b0\u1eddi th\u1ed1ng h\u1ed1i. Ch\u00faa Gi\u00easu ch\u1ecbu ph\u00e9p r\u1eeda n\u00e0y \u0111\u1ec3 n\u00f3i cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng vi\u1ec7c Ng\u00e0i l\u00e0m \u0111\u1ec1u c\u00f3 nh\u1eefng \u00fd ngh\u0129a, \u0111\u1ec3 n\u00f3i cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft Ng\u00e0i ho\u00e0 nh\u1eadp v\u1edbi cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi v\u00e0 Ng\u00e0i c\u0169ng mu\u1ed1n nh\u1eafn g\u1eedi ch\u00fang ta t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a Ng\u00e0i l\u00e0m \u0111\u1ec1u c\u00f3 nh\u1eefng \u00fd ngh\u0129a.<\/p>\n H\u00f4m nay ch\u00fang ta suy ngh\u0129 v\u00e0 suy ni\u1ec7m th\u1eed xem, Ch\u00faa Gi\u00easu mu\u1ed1n \u0111\u1ec3 cho ch\u00fang ta th\u1ea5y Ng\u00e0i l\u00e0 Thi\u00ean Ch\u00faa, Ng\u00e0i c\u0169ng \u0111i v\u00e0o th\u1ec3 l\u1ec7 c\u1ee7a con ng\u01b0\u1eddi v\u00e0 c\u0169ng ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng ch\u1ebf \u0111\u1ed9 lu\u1eadt c\u1ee7a tr\u1ea7n th\u1ebf, \u0111\u1ed3ng th\u1eddi \u0111\u1ec3 cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa v\u1edbi s\u1ef1 khi\u00eam cung, s\u1ef1 khi\u00eam nh\u01b0\u1eddng c\u1ee7a Ng\u00e0i. \u0110\u1ec3 h\u00f2a m\u00ecnh v\u1edbi ch\u00fang ta Thi\u00ean Ch\u00faa c\u0169ng ph\u1ea3i ch\u1ea5p nh\u1eadn l\u00e0m \u0111i\u1ec1u n\u00e0y th\u00ec ch\u00fang ta l\u00e0 chi m\u00e0 kh\u00f4ng l\u1eafng nghe gi\u00e1o l\u00fd, Ph\u00fac \u00c2m Tin M\u1eebng, ch\u00fang ta l\u00e0 chi m\u00e0 c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng th\u1ef1c h\u00e0nh m\u00e0 c\u00f2n \u0111\u00f2i h\u1ecfi theo ph\u01b0\u01a1ng c\u00e1ch th\u1eafc m\u1eafc; th\u1ebf gi\u1edbi n\u00e0y qu\u00e1 nhi\u1ec1u th\u1eafc m\u1eafc, t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c d\u1ec5 d\u00e0ng nh\u1ea5t, \u0111\u1ec3 c\u00f3 th\u1ec3 c\u1ea3m nh\u1eadn nh\u1ea5t th\u00ec ch\u00fang ta l\u1ea1i b\u1ecf qua qu\u00e1 l\u1edbn cho cu\u1ed9c \u0111\u1eddi c\u1ee7a m\u00ecnh. N\u1ebfu ai \u0111\u00e3 \u0111\u1ecdc Ph\u00fac \u00c2m th\u00ec \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 tuy\u00ean b\u1ed1 m\u1ed9t c\u00e1ch r\u1ea5t r\u00f5 r\u00e0ng: \u201c\u0110\u00e2y l\u00e0 Con Ta y\u00eau d\u1ea5u!<\/i>\u201d\u00a0<\/span><\/p>\n Ch\u00faa Gi\u00easu \u0111\u1ea1i di\u1ec7n cho \u0110\u1ee9c Ch\u00faa Cha, Ch\u00faa Gi\u00easu \u0111em t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha \u0111\u1ebfn v\u1edbi nh\u00e2n lo\u1ea1i, Ch\u00faa Gi\u00easu \u0111em lu\u1eadt l\u1ec7 v\u00e0 \u0111em ch\u00ednh gi\u00e1o l\u00fd y\u00eau th\u01b0\u01a1ng m\u00e0 \u0110\u1ee9c Ch\u00faa Cha mu\u1ed1n qua Con c\u1ee7a Ng\u00e0i \u0111\u1ec3 truy\u1ec1n \u0111\u1ea1t cho ch\u00fang ta b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng vi\u1ec7c l\u00e0m. Cho n\u00ean ch\u00fang ta h\u00e3y suy ngh\u0129 v\u00ec Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa, v\u00ec ch\u00fang ta m\u00e0 Ng\u00e0i \u0111\u00e3 ch\u1ecbu v\u00e0 l\u00e0m t\u1ea5t c\u1ea3 th\u00ec xin cho ch\u00fang ta h\u00e3y suy ngh\u0129 l\u1ea1i; ch\u00fang ta mu\u1ed1n l\u00e0m con c\u1ee7a Ch\u00faa, mu\u1ed1n \u0111\u01b0\u1ee3c b\u01b0\u1edbc v\u00e0o thi\u00ean \u0111\u00e0ng, mu\u1ed1n \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh c\u00f4ng d\u00e2n c\u1ee7a n\u01b0\u1edbc Tr\u1eddi, mu\u1ed1n tr\u1edf th\u00e0nh nh\u1eefng v\u1ecb th\u00e1nh nam n\u1eef ch\u00fang ta c\u0169ng ph\u1ea3i c\u00f3 m\u1ed9t ch\u00fat suy ngh\u0129. T\u1eeb s\u1ef1 suy ngh\u0129 \u0111\u00f3 ch\u00fang ta l\u01b0\u1ee3m l\u1eb7t \u0111\u1ec3 hi\u1ec3u nh\u1eefng g\u00ec m\u00ecnh c\u1ea7n l\u00e0m, v\u00e0 ch\u00fang ta c\u0169ng h\u00e3y s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 h\u1ecdc, \u0111\u1ec3 nh\u00ecn th\u1ea5y v\u1edbi th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi.\u00a0<\/span><\/p>\n Ng\u00e0y h\u00f4m nay N\u0103m S\u1ef1 S\u00e1ng nh\u1eafc nh\u1edf: \u201cCh\u00faa Gi\u00easu ch\u1ecbu ph\u00e9p R\u1eeda t\u1ea1i s\u00f4ng Gio\u0111an. Ta h\u00e3y xin cho \u0111\u01b0\u1ee3c s\u1ed1ng x\u1ee9ng \u0111\u00e1ng l\u00e0 con c\u00e1i Ch\u00faa.<\/i>\u201d H\u00e3y h\u1ecfi l\u1ea1i ch\u00ednh m\u00ecnh, ch\u00fang ta \u0111\u01b0\u1ee3c ph\u00e9p R\u1eeda T\u1ed9 \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c l\u00e0m con c\u00e1i c\u1ee7a Ch\u00faa, nh\u01b0ng \u0111\u00e3 bao l\u1ea7n ch\u00fang ta x\u1ee9ng \u0111\u00e1ng? Nh\u01b0ng Ch\u00faa kh\u00f4ng v\u00ec nh\u1eefng \u0111i\u1ec1u kh\u00f4ng x\u1ee9ng \u0111\u00e1ng \u0111\u00f3 m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta c\u01a1 h\u1ed9i khi ch\u00fang ta bi\u1ebft \u0103n n\u0103n, bi\u1ebft s\u1eeda \u0111\u1ed5i \u0111\u1eddi s\u1ed1ng, bi\u1ebft nh\u1eadn ra Ch\u00faa v\u00e0 tr\u1edf v\u1ec1; xin h\u00e3y gi\u1eef m\u00e3i \u0111i\u1ec1u n\u00e0y cho cu\u1ed9c \u0111\u1eddi ch\u00fang ta, \u0111\u1eebng tr\u1edf v\u1ec1 khi ch\u00fang ta vui, khi ch\u00fang ta c\u1ee9 ti\u1ebfp t\u1ee5c v\u1ea5p ng\u00e3 v\u00e0 nu\u00f4i d\u01b0\u1ee1ng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u0169 k\u1ef9 c\u00f3 \u0111\u00e1ng hay kh\u00f4ng trong \u0111\u1eddi c\u1ee7a m\u00ecnh?<\/p>\n \u0110\u1eebng \u0111em Ch\u00faa \u0111\u1ec3 so s\u00e1nh v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang ta \u01b0a th\u00edch, c\u00f3 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta kh\u00f4ng th\u1ec3 gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c nh\u01b0ng h\u00e3y \u0111\u1ec3 cho ch\u00fang ta c\u1ea7m c\u00e1n c\u00e2n. Ch\u00fang ta y\u00eau th\u00edch nh\u1eefng g\u00ec c\u1ee7a th\u1ebf gian n\u00e0y \u0111i\u1ec1u \u0111\u00f3 c\u00f3 \u0111em cho ch\u00fang ta \u00edch l\u1ee3i c\u1ee7a thi\u00ean \u0111\u00e0ng hay kh\u00f4ng, \u0111i\u1ec1u \u0111\u00f3 c\u00f3 th\u1ec3 gi\u00fap ch\u00fang ta v\u1ec1 thi\u00ean qu\u1ed1c hay kh\u00f4ng, hay ch\u00fang ta \u0111\u00e3 b\u1ecf l\u1ee1 c\u00e1i c\u01a1 h\u1ed9i thay v\u00ec y\u00eau Ch\u00faa h\u1ebft s\u1ee9c h\u1ebft l\u00f2ng v\u00e0 l\u00e0m r\u1ea5t nhi\u1ec1u vi\u1ec7c cho Ch\u00faa th\u00ec l\u1ea1i t\u00ecm nh\u1eefng \u0111i\u1ec1u kh\u00e1c th\u1ecfa vui cho ch\u00fang ta? \u0110i\u1ec1u \u0111\u00f3 ch\u00ednh \u0111\u00e1ng th\u1eadt, nh\u01b0ng \u0111\u00f3 l\u00e0 nh\u1eefng k\u1ebb kh\u00f4ng bi\u1ebft Ch\u00faa, nh\u1eefng k\u1ebb ch\u01b0a t\u1eebng g\u1eb7p Ch\u00faa, nh\u1eefng k\u1ebb ho\u00e0n to\u00e0n s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng kh\u00f4ng bi\u1ebft Ch\u00faa; nh\u01b0ng bi\u1ebft Ch\u00faa r\u1ed3i th\u00ec h\u00e3y ki\u1ec3m \u0111i\u1ec3m l\u1ea1i ch\u00ednh m\u00ecnh, \u0111\u1ec3 ch\u00fang ta ch\u1ecdn Ch\u00faa hay ch\u1ecdn th\u00fa vui c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u00ecnh, ch\u1ecdn Ch\u00faa hay ch\u1ecdn nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta cho \u0111\u00f3 l\u00e0 \u0111i\u1ec1u \u0111\u00fang.<\/p>\n Cho n\u00ean c\u00f3 nh\u1eefng vi\u1ec7c ch\u00fang ta \u0111i theo Ch\u00faa ch\u00fang ta ph\u1ea3i nh\u1edb r\u1eb1ng Ch\u00faa Cha ban Ch\u00faa Gi\u00easu \u0111\u1ebfn, Ch\u00faa Cha mu\u1ed1n ch\u00fang ta ph\u1ee5c t\u00f9ng Ng\u00e0i, l\u1eafng nghe l\u1eddi Ng\u00e0i, v\u00e0 l\u1eddi c\u1ee7a Ng\u00e0i d\u1ea1y d\u1ed7 ch\u00ednh l\u00e0 ch\u00e2n l\u00fd; n\u1ebfu ch\u00fang ta \u0111i theo Ch\u00faa m\u00e0 ch\u00fang ta kh\u00f4ng b\u1ecf h\u1ebft \u0111\u1ec3 \u0111i theo Ng\u00e0i, ngay c\u1ea3 cha m\u1eb9 anh em th\u00ec ch\u00fang ta kh\u00f4ng x\u1ee9ng \u0111\u00e1ng l\u00e0 m\u00f4n \u0111\u1ec7 c\u1ee7a Ch\u00faa. Cho n\u00ean l\u1eafm l\u00fac ph\u1ea3i ki\u1ec3m \u0111i\u1ec3m l\u1ea1i ch\u00ednh m\u00ecnh, m\u00ecnh \u0111ang quan tr\u1ecdng \u0111i\u1ec1u g\u00ec nh\u1ea5t, m\u00ecnh \u0111ang \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec; l\u1eafm l\u00fac \u0111\u00f3n nh\u1eadn qu\u00e1 nhi\u1ec1u qu\u00ean \u0111i nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 ban cho \u0111\u1ec3 s\u1ed1ng m\u1ed9t cu\u1ed9c \u0111\u1eddi ri\u00eang t\u01b0 cho c\u00e1 nh\u00e2n, v\u00e0 cho \u0111\u00f3 l\u00e0 s\u1ef1 th\u00edch \u0111\u00e1ng. H\u00e3y coi l\u1ea1i, ch\u00fang ta y\u00eau Ch\u00faa hay y\u00eau v\u1ec1 s\u1ef1 \u00edch k\u1ef7, \u00fd th\u00edch c\u1ee7a ch\u00fang ta, xin cho ch\u00fang ta s\u1ed1ng l\u00e0m sao x\u1ee9ng \u0111\u00e1ng l\u00e0 con c\u00e1i Ch\u00faa m\u1ed7i ng\u01b0\u1eddi, m\u1ed7i ng\u00e0y trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta.<\/p>\n 2. Ch\u00faa D\u1ef1 Ti\u1ec7c C\u01b0\u1edbi Cana<\/b><\/span><\/p>\n M\u1eb9 ng\u01b0\u1eddi n\u00f3i v\u1edbi nh\u1eefng k\u1ebb gi\u00fap vi\u1ec7c: \u201cH\u1ec5 Ng\u01b0\u1eddi b\u1ea3o g\u00ec, th\u00ec h\u00e3y l\u00e0m theo\u201d. (Ga 2: 5)<\/span><\/p>\n Th\u1ee9 hai th\u00ec ng\u1eafm<\/i>: Ch\u00faa Gi\u00easu d\u1ef1 ti\u1ec7c c\u01b0\u1edbi Cana. Ta h\u00e3y xin cho \u0111\u01b0\u1ee3c tin v\u00e0o quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i.<\/b><\/p>\n Chu\u1ed7i h\u1ea1t th\u1ee9 hai con k\u00ednh d\u00e2ng l\u00ean Ch\u00faa Gi\u00easu, \u0110\u1ea5ng C\u1ee9u Th\u1ebf, \u0110\u1ea5ng C\u1ee9u Ch\u00faa c\u1ee7a ch\u00fang con.<\/i><\/b><\/span><\/p>\n \u0110\u00e2y nh\u1eafc nh\u1edf cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng Ch\u00faa Gi\u00easu l\u1ea7n \u0111\u1ea7u ti\u00ean l\u00e0m ph\u00e9p l\u1ea1i t\u1ea1i ti\u1ec7c c\u01b0\u1edbi Cana, v\u00e0 ph\u00e9p l\u1ea1 \u0111\u00f3 \u0111\u01b0\u1ee3c ch\u00ednh M\u1eb9 l\u00e0 ng\u01b0\u1eddi y\u00eau c\u1ea7u. Ch\u00fang ta th\u1ea5y M\u1ea7u Nhi\u1ec7m th\u1ee9 hai n\u00e0y v\u1edbi c\u01b0\u01a1ng v\u1ecb m\u1ed9t ng\u01b0\u1eddi M\u1eb9, d\u00f9 Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa nh\u01b0ng khi Ch\u00faa \u0111\u1ebfn v\u1edbi th\u1ebf gian n\u00e0y Ch\u00faa m\u1eb7c th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi v\u00e0 Ch\u00faa \u0111\u00e3 c\u01b0 ng\u1ee5 trong cung l\u00f2ng c\u1ee7a M\u1eb9. V\u00ec m\u1ed9t ng\u01b0\u1eddi l\u00e0m m\u1eb9 v\u1eabn c\u00f3 m\u1ed9t uy quy\u1ec1n n\u00e0o \u0111\u00f3 \u0111\u1eb7c bi\u1ec7t Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u0169ng ph\u1ea3i thi h\u00e0nh, ch\u00fang ta th\u1ea5y M\u1eb9 Maria l\u00e0 m\u1ed9t ng\u01b0\u1eddi lu\u00f4n y\u00eau c\u1ea7u ho\u1eb7c \u0111i\u1ec1u M\u1eb9 xin cho ch\u00fang ta Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i, \u0111\u00e2y l\u00e0 m\u1ed9t ph\u00e9p l\u1ea1 \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c xu\u1ea5t hi\u1ec7n.\u00a0<\/span><\/p>\n M\u1eb9 c\u0169ng y\u00eau c\u1ea7u v\u00e0 xin v\u1edbi Ch\u00faa cho ch\u00fang ta \u0111\u1ec3 c\u1ee7ng c\u1ed1 \u0111\u1ee9c tin cho ch\u00fang ta ng\u00e0y h\u00f4m nay; \u0111\u00f3 l\u00e0 hi\u1ec7n t\u1ea1i m\u01b0\u1eddi n\u0103m v\u1eeba qua ch\u00fang ta \u0111\u00e3 th\u1ea5y g\u00ec, ch\u00fang ta \u0111\u00e3 nghe g\u00ec, ch\u00fang ta \u0111\u00e3 bi\u1ebft g\u00ec v\u00e0 ch\u00fang ta \u0111\u00e3 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c g\u00ec? \u0110\u00f3 c\u0169ng ch\u00ednh l\u00e0 ph\u00e9p l\u1ea1! Ch\u00faa \u0111\u00e3 \u0111\u1ebfn cho ch\u00fang ta c\u00f3 m\u1ed9t l\u00f2ng tin v\u00e0 t\u1eeb l\u00f2ng tin ch\u00fang ta th\u1ea5y m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u1ec1u c\u00f3 ph\u00e9p l\u1ea1 \u0111\u1ebfn v\u1edbi cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta. Kh\u00f4ng ai c\u00f3 th\u1ec3 c\u00f3 ph\u00e9p l\u1ea1 ngo\u00e0i Thi\u00ean Ch\u00faa ra, nh\u1eefng vi\u1ec7c kh\u00f4ng th\u1ec3 nh\u01b0ng \u0111\u1ed1i v\u1edbi Ch\u00faa \u0111\u1ec1u c\u00f3 th\u1ec3 nh\u01b0ng trong \u0111\u00f3 c\u00f3 \u00fd ngh\u0129a; b\u1edfi v\u00ec M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi lu\u00f4n quan t\u00e2m \u0111\u1ebfn \u0111\u1eddi s\u1ed1ng c\u00e1 nh\u00e2n c\u1ee7a ch\u00fang ta.\u00a0<\/span><\/p>\n \u0110\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta khi c\u00f3 nh\u1eefng \u0111i\u1ec1u trong cu\u1ed9c s\u1ed1ng c\u1ee7a gia \u0111\u00ecnh, x\u00e3 h\u1ed9i v\u1edbi nh\u1eefng thi\u1ebfu th\u1ed1n hay nh\u1eefng v\u1ea5p ng\u00e3, hay c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ki\u1ec7n trong cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta, cho n\u00ean ch\u00fang ta h\u1ea1nh ph\u00fac, ch\u00fang ta h\u00e3y d\u1ef1a v\u00e0o M\u1ea7u Nhi\u1ec7m th\u1ee9 hai c\u1ee7a N\u0103m S\u1ef1 S\u00e1ng ch\u00fang ta h\u00e3y xin Ch\u00faa, v\u00e0 Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i; \u0111\u1eb7c bi\u1ec7t ch\u00fang ta c\u00f3 M\u1eb9 Maria l\u00e0 ng\u01b0\u1eddi m\u1edf \u0111\u1ea7u \u0111i\u1ec1u n\u00e0y. b\u1edfi v\u00ec Ch\u00faa Gi\u00easu n\u1ebfu kh\u00f4ng c\u00f3 M\u1eb9 Maria n\u00f3i v\u1ec1 ti\u1ec7c c\u01b0\u1edbi thi\u1ebfu r\u01b0\u1ee3u th\u00ec Ch\u00faa Gi\u00easu c\u0169ng nh\u01b0 bao nhi\u00eau ng\u01b0\u1eddi kh\u00e1c. Ch\u00faa cho ch\u00fang ta \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, khi ch\u00fang ta c\u1ea7n ch\u00fang ta ph\u1ea3i xin ch\u1ee9 kh\u00f4ng ph\u1ea3i t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c \u0111\u1ec1u \u0111\u1ebfn nh\u01b0 l\u00f2ng c\u1ee7a ch\u00fang ta mu\u1ed1n, kh\u00f4ng ph\u1ea3i \u0111\u00f3 l\u00e0 nh\u1eefng chuy\u1ec7n \u0111\u1ec3 ch\u00fang ta co th\u1ec3 th\u1ef1c h\u00e0nh theo c\u00e1ch \u1ea3o thu\u1eadt, m\u00e0 l\u00e0 Ch\u00faa lu\u00f4n d\u00e0nh cho ch\u00fang ta c\u00f3 nh\u1eefng ph\u01b0\u01a1ng c\u00e1ch \u0111\u1ec3 ch\u00fang ta th\u1ea5y nh\u1eefng vi\u1ec7c c\u1ee7a Ng\u00e0i l\u00e0m \u0111\u1ec1u c\u00f3 \u00fd ngh\u0129a, \u0111\u1ec3 \u0111i v\u00e0o tr\u1eadt t\u1ef1, nh\u01b0ng tr\u1eadt t\u1ef1 \u0111\u00f3 ph\u1ea3i c\u00f4ng nh\u1eadn l\u00e0 ch\u00ednh Ch\u00faa l\u00e0m ph\u00e9p l\u1ea1: n\u01b0\u1edbc h\u00f3a th\u00e0nh r\u01b0\u1ee3u, nh\u1eefng vi\u1ec7c n\u00e0y kh\u1edfi \u0111\u1ea7u t\u1eeb \u0111\u1ea7u, kh\u1edfi \u0111\u1ea7u t\u1eeb M\u1eb9 Maria.\u00a0<\/span><\/p>\n Suy ni\u1ec7m \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 ch\u00fang ta th\u1ea5y Ch\u00faa d\u00e0nh cho ch\u00fang ta r\u1ea5t l\u00e0 nhi\u1ec1u \u0111i\u1ec1u trong cu\u1ed9c s\u1ed1ng \u0111\u1ec3 c\u1ee7ng c\u1ed1 \u0111\u1ee9c tin, Ch\u00faa c\u0169ng d\u00e0nh cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft l\u00e0 c\u00f3 nh\u1eefng l\u00fac trong cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta d\u01b0\u1eddng nh\u01b0 ch\u00fang ta kh\u00f4ng bi\u1ebft ch\u00fang ta thi\u1ebfu g\u00ec, nh\u01b0ng M\u1eb9 l\u00e0 ng\u01b0\u1eddi quan t\u00e2m \u0111\u01b0a d\u1ea1y d\u1eabn d\u1eaft. Ng\u00e0y h\u00f4m nay ch\u00fang ta c\u00f3 nhau, ch\u00fang ta bi\u1ebft s\u1ef1 th\u1eadt c\u00f3 Chua, ch\u00fang ta bi\u1ebft nh\u1eefng vi\u1ec7c h\u1eefu \u00edch ch\u00fang ta \u0111ang l\u00e0m, ch\u00fang ta \u0111\u01b0\u1ee3c nghe ti\u1ebfng Ch\u00faa, ch\u00fang ta tin v\u00e0o Ch\u00faa, ch\u00fang ta \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Ch\u00faa v\u00e0 M\u1eb9 m\u1ed7i th\u00e1ng. N\u1ebfu ch\u00fang ta kh\u00f4ng m\u1ea1nh d\u1ea1n ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean ai d\u00e1m l\u00e0m \u0111i\u1ec1u n\u00e0y, ai d\u00e1m c\u1ea3 gan gi\u1ea3 Ch\u00faa, ai d\u00e1m c\u1ea3 gan gi\u1ea3 M\u1eb9, ai d\u00e1m c\u1ea3 gan \u0111\u1ec3 n\u00f3i nh\u1eefng \u0111i\u1ec1u kh\u00f4ng c\u00f3, ch\u1ec9 c\u00f3 t\u1eeb n\u01a1i s\u1ef1 th\u1eadt v\u1edbi l\u00f2ng tin c\u00f3 ph\u00e9p l\u1ea1 m\u1edbi c\u00f3 \u0111i\u1ec1u \u0111\u00f3?\u00a0<\/span><\/p>\n H\u00f4m nay ch\u00fang ta c\u1ea3m t\u1ea1 \u01a1n Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta \u0111\u1eb7c bi\u1ec7t \u0111\u01b0\u1ee3c hi\u1ec3u bi\u1ebft \u0111i\u1ec1u n\u00e0y; d\u00f9 r\u1eb1ng ch\u1ec9 c\u00f3 tr\u00f4i qua m\u01b0\u1eddi n\u0103m trong cu\u1ed9c \u0111\u1eddi nh\u01b0ng c\u00f3 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u ch\u00fang ta kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c, m\u1ee5c \u0111\u00edch v\u00ec Ch\u00faa y\u00eau ch\u00fang ta, Ch\u00faa cho ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft Ch\u00faa \u0111\u1ea7y quy\u1ec1n n\u0103ng nh\u01b0ng Ch\u00faa r\u1ea5t g\u1ea7n g\u0169i v\u1edbi con ng\u01b0\u1eddi, cho n\u00ean trong \u0111\u1eddi s\u1ed1ng ch\u00fang ta kh\u00f4ng th\u1ec3 kh\u00f4ng xin, c\u00f3 nh\u1eefng vi\u1ec7c ch\u00fang ta l\u00e0m kh\u00f4ng \u0111\u01b0\u1ee3c nh\u01b0ng ch\u00fang ta c\u1ee9 h\u00e3y xin Ch\u00faa \u0111i. H\u00e3y v\u1eefng tin v\u00e0 tin v\u00e0o quy\u1ec1n n\u0103ng c\u1ee7a Ng\u00e0i, tin v\u00e0o quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa, Ng\u00e0i s\u1ebd d\u00e0nh cho ch\u00fang ta m\u1ed9t c\u00e1ch h\u1ee3p l\u00fd.\u00a0<\/span><\/p>\n Ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng Ch\u00faa \u0111\u00e3 t\u1ecf m\u00ecnh, Ch\u00faa \u0111ang t\u1ecf m\u00ecnh v\u00e0 Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c t\u1ecf m\u00ecnh cho nh\u1eefng ai \u0111\u1ebfn t\u00ecm Ng\u00e0i, ch\u00fang ta l\u00e0m sao \u0111\u1ec3 \u0111\u00e1p l\u1ea1i, x\u1ee9ng \u0111\u00e1ng v\u1edbi nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 ban v\u00e0 t\u1ecf m\u00ecnh cho ch\u00fang ta? Cho n\u00ean ch\u00fang ta h\u00e3y c\u1ea7n c\u00f9ng nhau hi\u1ec7p nh\u1ea5t trong s\u1ef1 suy ni\u1ec7m \u0111\u1ec3 m\u1ed7i m\u1ed9t m\u1ea7u nhi\u1ec7m \u0111\u1ebfn v\u1edbi ch\u00fang ta \u0111\u1ea7y c\u1ea3 nh\u1eefng \u00fd ngh\u0129a, th\u00f4ng th\u1ea1o nh\u1eefng g\u00ec Ch\u00faa ban v\u00e0 cho \u0111\u1ec3 ch\u00fang ta tr\u1edf th\u00e0nh nh\u00e2n ch\u1ee9ng; nh\u01b0ng ch\u00fang ta kh\u00f4ng hi\u1ec3u v\u00e0 kh\u00f4ng r\u00e0nh th\u00ec l\u00e0m sao ch\u00fang ta c\u00f3 th\u1ec3 chia s\u1ebb v\u1edbi ng\u01b0\u1eddi kh\u00e1c? Ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c t\u1eadp t\u00e0nh v\u00e0 \u0111\u01b0\u1ee3c hu\u1ea5n luy\u1ec7n r\u1ea5t nhi\u1ec1u nh\u01b0ng \u00edt khi ch\u00fang ta \u0111\u1ec3 \u00fd v\u1ec1 Chu\u1ed7i kinh M\u00e2n C\u00f4i v\u00e0 Chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t Ch\u00faa m\u1ed7i ng\u00e0y; h\u00e3y ti\u1ebfp t\u1ee5c v\u1edbi s\u1ef1 suy ni\u1ec7m \u0111i, \u0111\u1ecdc \u0111i \u0111\u1ecdc l\u1ea1i ch\u00fang ta kh\u00f4ng hi\u1ec3u nh\u01b0ng ch\u00fang ta h\u00e3y d\u1ef1a v\u00e0o nh\u1eefng g\u00ec Ch\u00faa ban qua Ch\u00faa Th\u00e1nh Th\u1ea7n.\u00a0<\/span><\/p>\n Ch\u00fang ta c\u00f3 m\u1ed9t nh\u00f3m \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi nh\u1eadn ra nh\u1eefng g\u00ec n\u01a1i Ch\u00faa qua ch\u00fang ta, l\u00e0m quen v\u1edbi ch\u00fang ta, ch\u00fang ta suy ni\u1ec7m \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ec3 s\u1ed1ng v\u1edbi Ch\u00faa khi ch\u00fang ta d\u00e2ng l\u1eddi c\u1ea7u nguy\u1ec7n v\u00e0 nh\u1edd M\u1eb9 Maria c\u1ea7u b\u1ea7u. Ch\u00fang ta h\u1ea1nh ph\u00fac l\u00e0 ch\u00fang ta c\u00f3 Ch\u00faa v\u00e0 c\u00f3 M\u1eb9 v\u00e0 kh\u00f4ng c\u00f3 khi n\u00e0o ch\u00fang ta xin m\u00e0 Ch\u00faa t\u1eeb ch\u1ed1i \u0111\u00e2u, Ch\u00faa kh\u00f4ng ban cho ch\u00fang ta \u00fd c\u1ee7a ch\u00fang ta mu\u1ed1n nh\u01b0ng Ch\u00faa s\u1ebd d\u00e0nh nh\u1eefng \u0111i\u1ec1u h\u1ee3p v\u1edbi ch\u00fang ta h\u01a1n \u0111\u1ec3 cho ch\u00fang ta. Nh\u01b0ng \u0111\u1eebng qu\u00ean Ng\u00e0i, \u0111\u1eebng qu\u00ean nh\u1eefng \u00e2n hu\u1ec7 Ng\u00e0i ban cho, \u0111\u1eebng qu\u00ean nh\u1eefng g\u00ec ch\u00fang ta c\u00f3 ng\u00e0y h\u00f4m nay v\u00e0 \u0111\u1eebng bao gi\u1edd qu\u00ean nh\u1eefng ng\u00e0y th\u00e1ng \u0111au kh\u1ed5 \u0111\u1ec3 h\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac.\u00a0<\/span><\/p>\n \u0110\u1eebng qu\u00ean nh\u1eefng \u00e2n hu\u1ec7 \u0111\u01b0\u1ee3c ban, \u0111\u00f3 l\u00e0 \u0111i\u1ec1u quan tr\u1ecdng nh\u1ea5t! \u0110\u00f3n nh\u1eadn \u01a1n nhi\u1ec1u nh\u1eefng ph\u1ee7i tay, ph\u1ee7i \u0111i t\u1ea5t c\u1ea3, h\u00e3y coi l\u1ea1i; n\u1ebfu ch\u00fang ta ph\u1ee7i Ch\u00faa nh\u01b0 v\u1eady th\u00ec k\u1ebft cu\u1ed9c c\u1ee7a cu\u1ed9c \u0111\u1eddi ch\u00fang ta s\u1ebd ra sao? H\u00e3y t\u1ec9nh th\u1ee9c, h\u00e3y nh\u00ecn l\u1ea1i ch\u00ednh m\u00ecnh hi\u1ec7n t\u1ea1i, \u0111\u1eebng \u0111\u1ec3 qu\u00e1 tr\u1ec5 v\u00e0 qu\u00e1 mu\u1ed9n! \u0110\u00f3 l\u00e0 \u0111i\u1ec1u c\u1ea7n thi\u1ebft nh\u1ea5t \u0111\u1ec3 ch\u00fang ta t\u1ec9nh th\u1ee9c v\u00e0 \u0111\u1ee9ng d\u1eady, \u0111\u1eebng \u0111\u1ec3 m\u1ea5t \u0111i c\u00e1i c\u01a1 h\u1ed9i qu\u00e1 l\u1edbn lao m\u00e0 cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u00e2n n\u01a1i Ng\u00e0i.<\/p>\n L\u1ea1y Ch\u00faa con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa \u0111\u00e3 cho ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m. Ti\u1ec7c c\u01b0\u1edbi Cana \u2013 s\u00e1u chum r\u01b0\u1ee3u \u2013 <\/i>Ch\u00faa Gi\u00easu \u0111\u00e3 bi\u1ebfn n\u01b0\u1edbc tr\u1edf th\u00e0nh r\u01b0\u1ee3u v\u00e0 s\u00e1u chum r\u01b0\u1ee3u<\/i> n\u00e0y c\u0169ng n\u00f3i v\u1ec1 M\u1eb9 Maria c\u1ee7a ch\u00fang ta. M\u1eb9 mang con s\u1ed1 r\u1ea5t \u0111\u1eb7c bi\u1ec7t thu\u1ed9c v\u1ec1 M\u1eb9. S\u00e1u chum r\u01b0\u1ee3u<\/i> \u2013 t\u1ea1i sao kh\u00f4ng ba, b\u1ed1n ho\u1eb7c n\u0103m m\u00e0 l\u00e0 s\u00e1u, v\u00e0 trong Ph\u00fac \u00c2m Tin M\u1eebng t\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi M\u1eb9 n\u00f3i c\u0169ng ch\u1ec9 c\u00f3 s\u00e1u l\u1ea7n? Con s\u1ed1 6 n\u00e0y thu\u1ed9c v\u1ec1 s\u1ef1 cu\u1ed1i c\u00f9ng, l\u00e0 m\u1eadt m\u00e3 cu\u1ed1i m\u00e0 M\u1eb9 Maria ban t\u1eb7ng, \u0111\u1ea7y c\u1ea3 nh\u1eefng \u00fd ngh\u0129a v\u1edbi nh\u1eefng vi\u1ec7c l\u00e0m v\u00e0 h\u00e0nh \u0111\u1ed9ng v\u00e0 s\u1ef1 k\u1ebft th\u00fac c\u0169ng ch\u00ednh l\u00e0 con s\u1ed1 6.\u00a0<\/span><\/p>\n H\u00f4m nay ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c suy ni\u1ec7m, c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u li\u00ean quan \u0111\u1ebfn M\u1eb9 Maria qua m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y, v\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c c\u01a1 h\u1ed9i suy ni\u1ec7m k\u1ef9 h\u01a1n qua m\u1ed7i m\u1ed9t m\u1ea7u nhi\u1ec7m c\u0169ng \u0111\u01b0\u1ee3c li\u00ean k\u1ebft \u0111\u1ec3 hi\u1ec3u r\u00f5 nh\u1eefng g\u00ec m\u00e0 \u0110\u1ee9c M\u1eb9 \u0111\u00e3 d\u00e0nh cho th\u1ebf gi\u1edbi \u0111\u1ec3 ch\u00fang ta \u0111\u1ebfn g\u1ea7n Ch\u00faa h\u01a1n, hi\u1ec3u bi\u1ebft h\u01a1n, s\u1ed1t s\u1eafng h\u01a1n, t\u00f4n k\u00ednh h\u01a1n v\u00e0 \u0111\u1eadm s\u00e2u h\u01a1n trong \u0111\u1eddi s\u1ed1ng suy ni\u1ec7m v\u00e0 c\u1ea7u nguy\u1ec7n.\u00a0<\/span><\/p>\n 3. Rao Gi\u1ea3ng N\u01b0\u1edbc Tr\u1eddi<\/b><\/span><\/p>\n Ng\u01b0\u1eddi n\u00f3i: \u201cTh\u1eddi gian \u0111\u00e3 \u0111\u1ea7y \u0111\u1ee7, v\u00e0 n\u01b0\u1edbc Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ebfn g\u1ea7n, anh em h\u00e3y s\u00e1m h\u1ed1i v\u00e0 tin v\u00e0o Tin M\u1eebng\u201d. (Mc 1: 15)<\/span><\/p>\n Th\u1ee9 ba th\u00ec ng\u1eafm<\/i>: \u0110\u1ee9c Ch\u00faa Gi\u00easu rao gi\u1ea3ng Tin M\u1eebng v\u00e0 k\u00eau g\u1ecdi s\u00e1m h\u1ed1i. Ta h\u00e3y xin cho \u0111\u01b0\u1ee3c ho\u00e1n c\u1ea3i v\u00e0 \u0111\u00f3n nh\u1eadn Tin M\u1eebng.<\/b><\/p>\n Chu\u1ed7i h\u1ea1t th\u1ee9 ba ch\u00fang con k\u00ednh d\u00e2ng l\u00ean Ch\u00faa Th\u00e1nh Th\u1ea7n.<\/i><\/b><\/span><\/p>\n L\u1ea1y Ch\u00faa Gi\u00easu Ng\u00e0i \u0111\u1ebfn v\u1edbi th\u1ebf gian 33 n\u0103m, th\u00e2u nh\u1eadn m\u00f4n \u0111\u1ec7 v\u00e0 Ng\u00e0i \u0111\u00e3 gi\u1ea3ng d\u1ea1y, c\u00f3 nh\u1eefng b\u00e0i Ph\u00fac \u00c2m ch\u00fang ta nghe Ch\u00faa ph\u1ea3i \u0111i h\u1ebft ch\u1ed7 n\u00e0y \u0111\u1ebfn ch\u1ed7 kia \u0111\u1ec3 gi\u1ea3ng d\u1ea1y, \u0111\u1ec3 loan b\u00e1o Tin M\u1eebng cho th\u1ebf gi\u1edbi, \u0111\u1ec3 k\u00eau g\u1ecdi con ng\u01b0\u1eddi s\u00e1m h\u1ed1i.\u00a0<\/span><\/p>\n Chu\u1ed7i h\u1ea1t th\u1ee9 ba c\u1ee7a N\u0103m S\u1ef1 S\u00e1ng, l\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, con t\u00f4n k\u00ednh Ng\u00e0i, con c\u1ea3m t\u1ea1 Ng\u00e0i v\u00ec ch\u1ec9 c\u00f3 Ng\u00e0i v\u00e0 nh\u1edd Ng\u00e0i \u0111\u1ec3 ch\u00fang con th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c vi\u1ec7c c\u1ee7a Ch\u00faa Gi\u00easu l\u00e0m v\u00e0 d\u00e0nh l\u1ea1i cho ch\u00fang con \u0111\u1ec3 \u0111\u01b0a ch\u00fang con ra kh\u1ecfi m\u1ed9t \u0111\u1eddi s\u1ed1ng theo th\u00f3i quen c\u1ee7a th\u00e2n ph\u1eadn y\u1ebfu \u0111u\u1ed1i th\u1ea5p h\u00e8n v\u00e0 t\u1ed9i l\u1ed7i; nh\u1edd Tin M\u1eebng c\u1ee7a Ch\u00faa, nh\u1edd s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a Ch\u00faa \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c th\u1ed1ng h\u1ed1i, \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i \u0103n n\u0103n v\u00e0 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1.<\/p>\n L\u1ea1y Ch\u00faa, Ch\u00faa \u0111\u00e3 l\u00e0m \u0111i\u1ec1u \u0111\u00f3 c\u00e1ch \u0111\u00e2y tr\u00ean 2000 n\u0103m tr\u01b0\u1edbc khi Ch\u00faa mang th\u00e2n x\u00e1c c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi th\u1ebf gian v\u00e0 sau 2000 n\u0103m Ch\u00faa \u0111\u00e3 d\u00e0nh cho Gi\u00e1o H\u1ed9i c\u1ee7a Ch\u00faa v\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho nh\u1eefng gi\u00e1o d\u00e2n nh\u01b0 ch\u00fang con \u0111\u01b0\u1ee3c l\u00e0m con c\u00e1i c\u1ee7a Ch\u00faa; hay ti\u1ebfp n\u1ed1i ch\u01b0\u01a1ng tr\u00ecnh \u0111\u1ec3 l\u00e0m ch\u1ee9ng, m\u1eddi g\u1ecdi v\u00e0 s\u1ed1ng \u0111\u1eddi s\u1ed1ng Tin M\u1eebng \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng \u0111\u00f3n nh\u1eadn \u01a1n ho\u00e1n c\u1ea3i, \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa.<\/p>\n \u00a0<\/span><\/p>\n L\u1ea1y Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, Ch\u00faa \u0111\u00e3 l\u00e0m \u0111i\u1ec1u \u0111\u00f3 th\u00ec h\u00f4m nay m\u1ed7i m\u1ed9t ng\u01b0\u1eddi gi\u00e1o d\u00e2n, ch\u00fang ta c\u00f3 Gi\u00e1o H\u1ed9i, ch\u00fang ta h\u00e3y k\u1ebft h\u1ee3p v\u1edbi Gi\u00e1o H\u1ed9i v\u00ec b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u l\u00e0 nh\u00e2n ch\u1ee9ng cho Tin M\u1eebng, \u0111\u1ec3 gi\u00fap cho th\u1ebf gi\u1edbi v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ed3ng lo\u1ea1i c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa. B\u1edfi v\u00ec ch\u1ec9 c\u00f3 Ch\u00faa v\u00e0 ch\u1ec9 c\u00f3 n\u01b0\u1edbc Tr\u1eddi ch\u00fang ta m\u1edbi t\u00ecm \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, b\u00ecnh an v\u00e0 h\u00f2a binh \u0111\u1eddi n\u00e0y l\u1eabn \u0111\u1eddi sau. Ch\u1ec9 c\u00f3 Tin M\u1eebng c\u1ee7a Ch\u00faa m\u1edbi gi\u00fap ch\u00fang ta thay \u0111\u1ed5i, ch\u1ec9 c\u00f3 Tin M\u1eebng c\u1ee7a Ch\u00faa v\u00e0 ch\u00fang ta tin th\u00ec ch\u00fang ta m\u1edbi c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u1edbi qua s\u1ef1 m\u1edbi g\u1ecdi m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta; trong \u0111\u00f3 c\u00f3 t\u00ecnh y\u00eau, c\u00f3 \u01a1n tha th\u1ee9, c\u00f3 s\u1ef1 th\u00f4ng c\u1ea3m v\u00e0 c\u00f3 m\u1ed9t gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd s\u1ef1 th\u1eadt \u0111\u1ec3 gi\u00fap ch\u00fang ta ho\u00e1n c\u1ea3i \u0111\u1eddi s\u1ed1ng.<\/p>\n L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, con c\u1ea3m \u01a1n Ng\u00e0i, qua chu\u1ed7i h\u1ea1t th\u1ee9 ba ch\u00fang con th\u01b0\u1eddng d\u00e2ng k\u00ednh L\u1ea1y Th\u1ee9 Ba l\u00ean Ng\u00e0i. Ch\u1ec9 c\u00f3 Ng\u00e0i l\u00e0 \u0110\u1ea5ng soi s\u00e1ng \u0111\u1ec3 bi\u1ebft r\u1eb1ng th\u1eddi \u0111i\u1ec3m tr\u01b0\u1edbc Ch\u00faa \u0111\u1ebfn c\u0169ng m\u1eddi g\u1ecdi con ng\u01b0\u1eddi s\u00e1m h\u1ed1i b\u1edfi v\u00ec n\u01b0\u1edbc Tr\u1eddi \u0111\u00e3 g\u1ea7n \u0111\u1ebfn. H\u00f4m nay c\u0169ng v\u1eady, c\u0169ng ph\u1ea3i ti\u1ebfp t\u1ee5c, b\u1edfi v\u00ec n\u01b0\u1edbc Tr\u1eddi \u0111\u00e3 k\u1ec1 c\u1eadn b\u00ean ch\u00fang con m\u1ed7i ng\u01b0\u1eddi, m\u1ed7i ng\u00e0y, kh\u00f4ng ai c\u00f3 th\u1ec3 b\u1ea3o \u0111\u1ea3m m\u00ecnh c\u00f3 th\u1ec3 s\u1ed1ng su\u1ed1t c\u1ea3 cu\u1ed9c \u0111\u1eddi n\u00e0y l\u00e0 bao nhi\u00eau tu\u1ed5i. Linh h\u1ed3n v\u00e0 t\u00e1nh m\u1ea1ng ch\u00fang con thu\u1ed9c Ch\u00faa quy\u1ebft \u0111\u1ecbnh, c\u00f2n \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i \u0111\u1ed1i di\u1ec7n th\u1eadt v\u00e0 gi\u1ea3, thi\u1ec7n v\u00e0 \u00e1c, \u0111\u00fang v\u00e0 sai th\u00ec ch\u00ednh ch\u00fang con quy\u1ebft \u0111\u1ecbnh. Xin cho ch\u00fang con bi\u1ebft l\u1eafng nghe v\u00e0 suy ni\u1ec7m hai ti\u1ebfng \u201cS\u00e1m H\u1ed1i<\/i>\u201d, cho ch\u00fang con bi\u1ebft l\u1eafng nghe v\u00e0 c\u1ea3m nh\u1eadn v\u1edbi hai ti\u1ebfng \u201c\u00a0 \u00a0 \u00a0Suy Ni\u1ec7m\u00a0<\/span><\/b>M\u1ea7u Nhi\u1ec7m N\u0103m S\u1ef1 S\u00e1ng<\/b><\/span><\/h1>\n