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{"id":1588,"date":"2014-01-23T18:23:48","date_gmt":"2014-01-24T00:23:48","guid":{"rendered":"http:\/\/nrtte.org\/?p=1588"},"modified":"2019-08-11T00:36:31","modified_gmt":"2019-08-11T04:36:31","slug":"tieng-viet-ngay-23-thang-1-nam-2014-623-chieu","status":"publish","type":"post","link":"https:\/\/nrtte.net\/tieng-viet-ngay-23-thang-1-nam-2014-623-chieu\/","title":{"rendered":"[:en]The Story of King David[:vi]C\u00e2u Chuy\u1ec7n c\u1ee7a Vua David[:es]La historia del rey David*[:fr]L’Histoire du Roi David[:]"},"content":{"rendered":"[:en]\"IMG_1689\"<\/a><\/p>\n

January 23, 2014<\/u> \u2013 6:23 p.m.<\/p>\n

Father <\/strong>(1): My beloved L.,<\/p>\n

Today I will let you recognize the things that the Holy Spirit reminds you, as you prayed to Me for you to be able to have more recognition, and to be more aware of the works that you are doing with each passing day.<\/p>\n

My beloved L.,<\/p>\n

You need to remember that everything that originates in you cannot be accomplished with the things that you are able to hear, to know; it is the deep recognitions in you that motivate you to do the works that you need to do. Be strong and continue with the role I chose for you. I want all of My children in the world today to know about the revelations that you receive, to know about the history of the time period I came to the world, with the things that are reminded and further revealed for this generation to be clear.<\/p>\n

My beloved L.,<\/p>\n

Regarding all the works that I want you to do, keep in mind that there is nothing that you can do by yourself through the messages that you are able to know and to receive. For the things that God has assigned and planned, just follow the guidance of the Holy Spirit to help you with the messages that I want to send to today’s generation. When speaking about revelations, remember that the works are not realized from a human comprehension but from the Holy Spirit who decides and guides so just do the works that the Holy Spirit guides you to do.<\/p>\n

Today’s message is a message to let you see the concept of human life, of thinking, of feelings, of the heart lifted toward the things heard that touch the soul, toward a point where you feel the emotion from the true stories that happened in the world, such as the story of the life of Mother Mary 2,000 years ago, the historical event of the Christmas season, the story of a Supreme Being who was born into the world to bring salvation to humanity, and through this history to have all of the facts mentioned provide more details for today’s generation, for people to have recognition, depending on the era in which they experience the miracles. People need to remind themselves; to remind their lives of the history, of the things they need to remember; to be grateful and to feel the emotion in each heart, each heart dedicated to the Redeemer whom they worship, recognizing His Truth.<\/p>\n

My beloved L.,<\/p>\n

Today there are many things that you are able to know and to share with all the brothers and sisters; I understand your feelings, you have been alone, guided by the Holy Spirit, with the Spirit working in you, and now is the time when the brothers and sisters want to know, to be close, to understand My Love, to understand My grace and My blessing \u2013 so help the brothers and sisters so that they recognize the life of faith and the things that are truly happening in the world. When My children recognize the life of faith, they will recognize the world of heaven, and the world of the sacred might appear in the midst of the world in which you presently live, because the eyes of faith allow you to have a different view, the eyes of faith will enable you to know and to recognize the deep meaning of the life that you are living and to understand the truth of the teaching that I left for the world.<\/p>\n

My beloved children,<\/p>\n

Through the stories of the readings (2), it depends on each person to focus their minds and hearts to recognize in each reading each word that they are able to hear, to know; to look into the depth of these stories, to look into the depth of the words. When the words touch their hearts, their thinking will be different; they will be able to understand more profoundly when their hearts are touched, by compassion, by realizing that it was a reminder, one way or another, in life. Perhaps with the modern techniques in this life, certain things need to come either from the heart for people to be able to know the meaning in the accomplished deeds, or from the thinking about a story or a history \u2013 then the heart will truly be open to embrace the truth. From the heart of each individual they are able to know and to recognize the truth that the Holy Spirit gives to them, for them to be able to understand the concepts through the stories, through the compositions, the songs, the verses, the readings and other similar stories.<\/p>\n

My beloved children,<\/p>\n

Riches are poured into the graces that I give to the world, in all eras, not for any particular era or for anyone in particular, but for anyone who has a heart and who has a life of deep contemplation, because that will touch their anguished hearts and they will understand the story that incites their hearts to recognize the reason of love. People live to be able to know love, to be able to feel the love of a father for a child, the love of a God for humanity, and the love of a mother for her children, continuous in all eras, and when there is recognition from the heart, the feeling is more profound.<\/p>\n

My beloved L.,<\/p>\n

Today there are certain unexpected things from which you will feel and know that they are not the things that you continuously think of, that there are certain things that the Holy Spirit reminds and prompts you, for your work not to end up as a daily routine but for your work to be alive in every matter, alive with every word, with every sentence. When you feel that history is being reminded, that is a story to summarize all the things that I want to manifest to the human world, the things that need to be known in order to understand clearly the truth and the things that I leave through the Gospel. This is also the era to experience the liveliness of what is given, to see that My words are always lively, that My words are always being reminded, with the stories for you to see more clearly in life, all from a single Author.<\/p>\n

My beloved L.,<\/p>\n

You have been able to see through the readings these past days the stories that I wanted to leave for past generations and for this generation. In the stories, you can see that in a human life there are disputes, there are things that need to be overcome either through belief or through knowledge of the truth. Just like the story that you have heard through the readings of the past days, the story of Saul and David, which in this day and in the days ahead, is a history about humanity, a history that the Gospel reminds; these real stories from the past eras, with similarities that always occur in the era that you live in.<\/p>\n

You have heard of the Prophet Samuel, a prophet that I chose in the century in the time of David. Through history, more or less, you have read and you have understood that in every single era I choose a person symbolic in their lives. I gave them the recognitions, the reasonings that help them to avoid wickedness \u2013 the judgments of the Kings throughout the centuries, most of whom lived a life of power in ways that were unjust, bloodthirsty, among many other things. Throughout all time periods, people live in sin, in wickedness, so their ways of life and their lives continue through every generation with their ways of ruling, even if they have important functions \u2013 are kings \u2013 they still are in the state of being a human person, a state where they are surrounded by greed, corruption, lust, desire. There are so many things that you have understood in the past days, through the Gospel, through historiographies \u2013 the stories of the kings, the stories of the prophets, the stories that are written in the Gospels, and in the Old Testament \u2013 in the history books (3), from the eras written in the history books left in this world for you to learn from.<\/p>\n

My beloved children,<\/p>\n

The story starts from the day I sent the prophet Samuel to see King Saul. Everything had already been decided so look at this point to understand that if people are truly faithful, listening in obedience, then everything I planned has been arranged into a program, that a person I choose will definitely be the person to accomplish his role when he is still living in this life; whether the person is a king or a courtier, they all are in the program and they are the representatives for the stories written and left through the Bible. Saul did not obey and did not follow My counsel, though King Saul at that time had been selected, had been anointed, and always worshipped God as the Lord God of Israel.<\/p>\n

The time period of the Old Testament is a period that perhaps you do not fully understand the history, but this is a story I want to remind you of, because of the similarities that relate to all eras so that you are able to have a clearer comprehension with your ways of thinking. There are certain decisions people make on their own; they do not follow My way and by doing so they create their own problems; they are not able to see the important works for the future, they only see within the limitations of life. People just look at the present and they look at the things around, but they do not see the greatness of the future; they do not see the harmful effects of the mistakes, of the disobedience, of the things that conform to their ways of thinking, of the conveniences in life. They do not think of bringing to the brothers or bringing to the people around them a look on a life where they need to have compassion, love, solidarity, and support. Human greed is always there with the desires that are inherent in the human body, so even if many things are completed but one thing does not follow the predestined program, which requires things to be done with heart, then none of the things completed count because the things that have been predestined are immutable.<\/p>\n

You have been able to listen to the story of Saul. King Saul had been warned by the prophet Samuel; it was also the time period when King David was anointed and though King David had not actually assumed the throne, through the stories I want you to be able to see the lives of people in every role in society, to see how in all the classes of society people look at the ways of living and facing matters, such as the decisions made from their desires. Right from the beginning I wished for obedience from mankind, because when you accept you will be able to see that the path that you had taken, that you are taking, has been arranged in the truth and set in a predestined program. People still have the freedom to choose, the freedom to accept, to reject, to oppose or to act against the decisions made by mankind. In all things, I am the Supreme Being who brings love, who always gives people the opportunity; My Love conquers and waits for people to return because the things that are just and the things predestined will happen.<\/p>\n

My beloved L.,<\/p>\n

I know that you have many things to think about, that you are eager to understand history. This is a very good thing so I want to remind you so that you report and speak about the story of King David, a person whom I had chosen in a family with several brothers, a person whom I chose for the heart, though I knew he lacked knowledge, though he was not as talented as the others. I do not look at people superficially, I do not look at their appearances, I do not look at their talents, I do not look at what they do, and I do not look at the ways they rely on the human world. I just want to look at the heart and the emotions of people that are formed at the beginning of life, because it will clearly show when facing events in life whether a person is sincere right from the beginning or is mixed up by intrigues, by calculations, by deceits \u2013 for these will become the things that people always deal with, that will affect everything from within the family to society and even the environment.<\/p>\n

My beloved L.,<\/p>\n

You have reported a lot about the story of King David. Today I just want to remind you, for you to see and to know the source of the prophet Samuel. I brought the prophet Samuel to meet King Saul, and from Saul to meet King David, whom I had anointed as king though not yet officially. There are people in the world, who from their appearances may not seem to be a smart person or a person of knowledge, but I do not choose the people of the world, I choose those who are absolutely genuine. First of all, they need to be obedient, to listen, to practice, and to know the fear of God. Fear of God is the source of all the subsequent things and the things enforced in life, because when they know fear then they will refuse to make the wrong decisions, even for the things that they encounter and face; if they know fear then they will not commit the offenses.<\/p>\n

The family of King David was selected, a family with many brothers. David was a shepherd and at that time when the bow and arrow were in use he was very good with what you call a sling in this time period. You see the fighting of King David with the Philistine troops was without sword and without weapons as people usually face each other in a battle or at war; there was only faith \u2013 King David knew that God would protect him. David had survived many attempts on his life and because he prayed for help and he believed in God, he overcame the great attempts on his life when he was sent to be a bodyguard for King Saul. It was a program that I had arranged, for King David to be a replacement for King Saul; it is not just a story to tell but to listen to so that you know the way King David served, knowing fear, knowing what needs to be done and what not to do. That is what is needed in the mind, in the heart of mankind \u2013 to be aware when they are near God, when they know the laws of God, when they know love, when in their hearts they actually realize what is right, what is wrong, what is bad, what is good, with a need to have justice to be truly worthy to be chosen as a king.<\/p>\n

King David was not yet really officially a king, and David seemed to understand the works that I did, yet life still had its challenges, with the works of the kings. That was the way I test the human heart, because people change, because there are many lures for people not to hold on to the principles of their hearts. You have clearly heard when David gloriously returned after he won the battle with the Philistines, how the entire population praised as they looked at the facts. Saul was the king, but in the human heart there are always jealousies, and people always try to look for reasons to eliminate everything that does not please them, especially when they are afraid of threats to their thrones or to their positions.<\/p>\n

You have heard the next story through the First Reading (4); following the victory over the Philistines, the country celebrated the triumphant return of Saul as well as of David but because of the jealousy in the human heart, there were thoughts and conspiracies to eliminate a person who was a talented person, who when needed, had volunteered to fight for the victory of his country; because of the selfishness, because of the hatred and the fear for what they think are threats to their positions, people attempt to dismantle the truth but the reality still depends on the talent of the people. In every matter, I help the children whom I have anointed to not fall into the web of wickedness from mankind who has gone too far, and with the evil intrigues, the minds seem to be darker, to be surrounded by evil, so people cannot see the things that need to be done and need to be decided; in that time period they wanted to kill David \u2013 it was to satisfy the jealousy that people in high positions always have, due to a lack of humility, of the foolish way of their positions.<\/p>\n

My beloved L.,<\/p>\n

I want at this point for you to always remember, for you to be able to understand the stories in history; that this is not a story to just listen to but this is a story for all times, that happens in every era, in the same ways and even worse. People have acted against morals and the human conscience, and they continue to do so; it is at the moments they decide not to step into evildoing and they truly know their mistakes that I always give them the opportunity. Never let the lamp be turned off when the light is about to turn off; if the heart can be directed toward the truth and not toward evil, then the lamp continues to burn bright because it absorbs the air of the righteous things that people recognize as laws. The things that people sow in sin, in wickedness, in hatred, will be returned to them with evil deeds, with hatred and even more disastrous acts.<\/p>\n

My beloved L.,<\/p>\n

I want you to continue to report about the story of David, to feel, to understand that in the first era and in the era of the past generations, people need a heart to be aware of and to understand the things that come from God as well as their limitations. If people know how to truly live, to act and to treat each other with righteousness and dignity then it definitely will last, so as you have known in the story, the hatred and jealousy had escalated to the point of eliminating each other. In the end, I had arranged for Jonathan, the son of Saul, to feel compassion for David, so in this story things did not end in a serious offense and this is a story for this generation and the next one to recognize. It is a story in which people can interpret the things that David did; that David really had done his best with his abilities, to achieve victory from trust in God.<\/p>\n

The story of David, Saul, and Jonathan did not end with fierce events to eliminate and murder, because of jealousy, a man who was chosen for leadership. The story continues with a person who has a gentle heart, a heart inclined to make peace; Jonathan was that person, who had affection for David, and because of that love, he was able to bring peace between Saul and David. So the story did not end with a murder over a great person; with King Saul, however, disputes continue to happen over small matters or in the works of that era, as people always have in every era. In this era you also have the life of the family, life with the functions at work, life in the places where you serve or at many other places where you always have disputes, selfish motives, treating each other not by your abilities but treating each other unjustly; and the story goes on, because this will always happen between humans, because of the original sin from the disobedience of the first parents.<\/p>\n

The story of David continued in the days when you had the First Readings, and it will continue tomorrow until the end of the story between David and Saul. I want to remind the heart of every person in this present life that today\u2019s generation is also in the same situation, with the ongoing disputes, with the ongoing wickedness in sins, because of commercial or personal interests, similar to the time period of over 2,000 years ago. In times past and in the times remaining in the world, the same situation continues due to the human ego and due to sin. There are so many things that cause sufferings to one another in the judgments in life, and for this reason, in every generation I continue to desire that the world live in peace, in love, and in forgiveness.<\/p>\n

My death has allowed you to see the example of sacrifice; I want people to realize that what comes from love will bring you peace in the soul. For the things that you give away, you already have received something in return; for the things that you seek to take, you already have lost the peace in your souls. You can see for yourselves that the human ego still remains the cause of disputes and of selfish motives, and so in every generation I continue to give so that you understand the liveliness of every single era \u2013 in the people who hold important functions, in the laity, in the ordinary people. If you can find the truth, the truth of righteousness, the truth of love, the truth of compassion, the truth of a teaching in which you know worship and you know fear, you will be able to detach yourselves from the things that originate from the self, from the ego, where there always are those tendencies of greed, selfishness, disputes over personal interests, which start with small matters and will end up with big matters, because one wrongdoing will end up with a lot of other wrongdoings in life.<\/p>\n

My beloved children,<\/p>\n

The story of David and Saul was in the First Reading today, it will continue tomorrow and in the next days. I want to call mankind to the awareness of this generation, I want to call upon My children to be aware of their actions, of the wrongdoings that they do to each other in today’s generation; of the things that only benefit the present life, without thinking of the spiritual life and the soul \u2013 with disputes for selfish motives, with disputes for self-interests. People do not know what the life of the soul is or the spiritual life; they only know to contend for the realities in the present life; they do not recognize the needs that are essential \u2013 that every person born into this world has a soul. I had to pay at the price of My Blood for each person, to allow you to truly be able to have divine encounters and a life in which you need to have faith, so that you know the teachings that I had left, the history that was left, the Gospel that was left \u2013 to meticulously remind My children in the entire world.<\/p>\n

In today’s generation there is still wickedness, in today’s generation there is still dispute, and evil is still rampant to allure people into a generation that you consider as modernization, as the clever sophistication of the times. All the realities of today\u2019s society lead people on a wrong path with all the works that they are serving, are doing, or are worshipping. There are wrongdoings, mistakes because people do not look at the truth from the start; because people have been wrong in their view of faith, in the daily life that they face; because the self, the ego always leads and always takes priority; because they do not look at what is needed, at what is good, at love, forgiveness, the charity that they need to have with all the brothers and sisters who live in the world. This needs to be reminded and continues to be reminded for the past generations, for this generation, and for the next generations (5).<\/p>\n

My words continue to remind My children to look back and to return from all of their mistakes; to return to the truth, to return to the love that I bring, to peace for the soul and hope in your lives \u2013 in harmony, in love, facing all the things that you need to have peace in every environment. These are the things that I invite the world to today \u2013 from the family, from society, from the community \u2013 to spread everywhere. When you are aware of this and you live with the truth, you worship and embrace the salvation that I give through the Cross: true life to a person so that person can have the right to receive happiness in this world, to receive the happiness of heaven, when you recognize the truth, the righteousness in worship and in practice with love.<\/p>\n

There are many more things that I continue to give to you, in the hope that you will understand in this century.\u00a0 I am truly alive in this world today to bring you the stories that have gone into history but are still being reminded again for this century, so that you are aware of My Presence and learn that My words continue to bring the teachings, the reminders, the inspirations to the soul and the human body, in this time period when you receive abundant blessings and graces to invite people to renounce their mistakes; to invite people to return to a life trusting in God, in the truth, in the things heard, seen and felt by the heart; to truly be the children of this world to receive the liveliness; to be reminded by Me, so that all the children in the entire world are strengthened \u2013 by the miracles, by My own Presence, by My intervention and by the true liveliness; through the healing, through the meeting with you, through Divine Mercy, through the extraordinary acts that you can see in today’s generation.<\/p>\n

Today I just want to say this. I hope to continue with the next stories, which I want, in the next daily readings for you to be able to listen to, about the things that had happened in the previous centuries but that are also the things that are typical in the hearts of men, so that you see the lessons, the choices, the decisions, so that your path is righteous, so that your path finds happiness and peace right now in this present time.\u00a0 My peace be with you. Goodbye daughter. I love you very much.\u00a0 Continue with the things that I want to send in the coming days; complete all the lively works (6) through the Holy Eucharist that I want to send to all of you \u2013 to touch the soul of mankind and to let you see the liveliness of the Gospel. The Bible is not simply a book that you just flip through; it is a book that speaks of things that are real, of things that have happened, and today the Gospel still continues to be lively so as to remind again, through the revelation that you are able to receive in this time period, which is also a century when I bestow many things to prepare for what will come and will happen for the times that you are facing, because the things that were written in the Bible and the Book of Revelation will happen. Before the time of My coming, everything will happen in the lively way that you have heard and have known in this time period. My peace be with you. Goodbye daughter.<\/p>\n

Completed receiving 7:14 p.m.<\/p>\n

    \n
  1. In these messages Jesus presents Himself as a \u201cFather.\u201d If a priest, who ministers in Persona Christi<\/em> and as alter Christus<\/em> (Latin for \u201cin the Person of Christ\u201d and \u201canother Christ\u201d respectively), is called \u201cFather\u201d because of his spiritual fatherhood of the faithful, then we can see another reason why Jesus is referred to as a \u201cFather\u201d in these messages: He is relating to us as the great High Priest (see the Book of Hebrews). This makes a lot of sense since so much of this private revelation focuses on the Eucharist. He is also the Teacher, the Master and the Good Shepherd. (Please see our website homepage below for more on why Jesus is a \u201cFather.\u201d)<\/li>\n
  2. The true stories in the Biblical readings at Mass<\/li>\n
  3. \u201cHistory books\u201d right here refers to the 16 \u201cHistorical Books\u201d of the Old Testament, which include 1 Kings, 2 Kings, Judges, and so on.<\/li>\n
  4. The First Readings at Mass at this time were about Kings Saul and David and the prophet Samuel.<\/li>\n
  5. Mankind will continue past the world as we know it to a \u201cnew world,\u201d which is the Era of Peace promised by Our Lady of Fatima. Many terrible events in the Book of Revelation will precede this era, but it will not be the end of the world (it will be a transformation\/purification of it).<\/li>\n
  6. This refers to receiving the messages (but could possibly also refer to recording miraculous visions of the Eucharist on L.\u2019s phone).<\/li>\n<\/ol>\n

    New Revelations through the Eucharist<\/strong><\/p>\n

    http:\/\/nrtte.net\/<\/p>\n

    Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth.\u00a0\u00a0\u00a0 <\/em><\/p>\n

     [:vi][wpfilebase tag=file id=413 tpl=simple-pdf \/]\n[wpfilebase tag=file id=tpl=simple-mp3 \/]\n

    \"IMG_1689\"<\/p>\n

    Ng\u00e0y 23, th\u00e1ng 1 n\u0103m 2014 \u2013 6:23 chi\u1ec1u<\/p>\n

    Cha(1): L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    H\u00f4m nay l\u00e0 m\u1ed9t ng\u00e0y Cha \u0111\u1ec3 cho con t\u1ef1 nhi\u00ean \u0111\u1ec3 c\u00f3 th\u1ec3 c\u1ea3m nh\u1eadn nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n nh\u1eafc nh\u1edf \u0111\u1ec3 con c\u00f3 th\u1ec3 nh\u1eadn ra s\u1ef1 nh\u1ea1y b\u00e9n m\u00e0 con c\u1ea7u xin v\u1edbi Cha, \u0111\u1ec3 c\u00e0ng ng\u00e0y con c\u00e0ng nh\u1eadn ra v\u00e0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c m\u00e0 con \u0111ang ph\u1ee5c v\u1ee5.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    Con h\u00e3y nh\u1edb t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec xu\u1ea5t ph\u00e1t t\u1eeb n\u01a1i con kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh v\u1edbi nh\u1eefng m\u1ef9 m\u00e3n m\u00e0 con \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft, cho n\u00ean khi con th\u1eadt s\u1ef1 \u0111\u00e3 c\u00f3 nh\u1eefng c\u1ea3m nghi\u1ec7m s\u00e2u \u0111\u1eadm, l\u00e0m cho con th\u00fac \u0111\u1ea9y \u0111\u1ec3 th\u1ef1c hi\u1ec7n nh\u1eefng vi\u1ec7c m\u00e0 con c\u1ea7n l\u00e0m. H\u00e3y m\u1ea1nh d\u1ea1n ti\u1ebfp t\u1ee5c v\u1edbi vai tr\u00f2 m\u00e0 Cha ch\u1ecdn con \u0111\u1ec3 \u0111\u00f3n nh\u1eadn nh\u1eefng vi\u1ec7c m\u00e0 Cha mu\u1ed1n cho t\u1ea5t c\u1ea3 con c\u00e1i c\u1ee7a Cha trong th\u1ebf gi\u1edbi ng\u00e0y nay \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng m\u1ea1c kh\u1ea3i v\u00e0 nh\u1eefng l\u1ecbch s\u1eed c\u1ee7a nh\u1eefng th\u1eddi \u0111i\u1ec3m m\u00e0 Cha \u0111\u00e3 \u0111\u1ebfn trong th\u1ebf gi\u1edbi, c\u00f3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf v\u00e0 m\u1ea1c kh\u1ea3i th\u00eam cho c\u00e1c con \u0111\u01b0\u1ee3c r\u00f5 trong th\u1ebf h\u1ec7 m\u00e0 c\u00e1c con \u0111ang s\u1ed1ng.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 Cha mu\u1ed1n con l\u00e0m th\u00ec h\u00e3y nh\u1edb r\u1eb1ng kh\u00f4ng t\u1ef1 n\u01a1i m\u00ecnh c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec, qua nh\u1eefng b\u00e0i m\u00e0 con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 \u0111\u01b0\u1ee3c nh\u1eadn, cho n\u00ean nh\u1eefng g\u00ec m\u00e0 Ch\u00faa \u0111\u00e3 \u0111\u1ecbnh v\u00e0 Cha \u0111\u00e3 s\u1eafp \u0111\u1eb7t th\u00ec con c\u1ee9 l\u00e0m theo Th\u00e1nh Th\u1ea7n h\u01b0\u1edbng d\u1eabn \u0111\u1ec3 gi\u00fap cho con nh\u1eefng l\u1eddi m\u00e0 Cha mu\u1ed1n nh\u1eafn g\u1edfi cho th\u1ebf h\u1ec7 ng\u00e0y nay. \u0110\u00e3 n\u00f3i \u0111\u1ebfn l\u00e0 m\u1ea1c kh\u1ea3i th\u00ec nh\u1eefng vi\u1ec7c kh\u00f4ng t\u1eeb n\u01a1i con ng\u01b0\u1eddi c\u00f3 th\u1ec3 th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c m\u00e0 do nh\u1eefng vi\u1ec7c Th\u00e1nh Th\u1ea7n Ng\u00e0i quy\u1ebft \u0111\u1ecbnh v\u00e0 h\u01b0\u1edbng d\u1eabn, c\u1ee9 l\u00e0m theo nh\u1eefng vi\u1ec7c m\u00e0 Ng\u00e0i h\u01b0\u1edbng d\u1eabn cho con.<\/p>\n

    B\u00e0i h\u00f4m nay l\u00e0 m\u1ed9t b\u00e0i \u0111\u1ec3 cho con nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c kh\u00e1i ni\u1ec7m c\u1ee7a \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi, c\u1ee7a nh\u1eefng \u0111i\u1ec1u suy ngh\u0129, c\u1ee7a nh\u1eefng \u0111i\u1ec1u m\u1ed7i m\u1ed9t khi \u0111\u01b0\u1ee3c nghe nh\u01b0ng t\u00e2m t\u00ecnh v\u00e0 tr\u00e1i tim h\u01b0\u1edbng v\u1ec1 m\u1ed9t \u0111i\u1ec3m g\u00ec \u0111\u00f3 \u0111\u00e1nh \u0111\u1ed9ng t\u00e2m h\u1ed3n, h\u01b0\u1edbng v\u1ec1 m\u1ed9t \u0111i\u1ec3m m\u00e0 con th\u1ea5y \u0111\u00f3 l\u00e0 s\u1ef1 c\u1ea3m \u0111\u1ed9ng hay s\u1ef1 x\u00fac \u0111\u1ed9ng do nh\u1eefng c\u00e2u chuy\u1ec7n c\u00f3 thi\u1ec7t \u1edf tr\u00ean th\u1ebf gi\u1edbi, c\u0169ng l\u00e0 giai \u0111o\u1ea1n c\u1ee7a \u0111\u1eddi s\u1ed1ng m\u00e0 M\u1eb9 Maria v\u00e0o th\u1eddi \u0111i\u1ec3m tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc, \u0111\u00e3 \u0111i v\u00e0o l\u1ecbch s\u1eed c\u1ee7a c\u00e2u chuy\u1ec7n c\u1ee7a m\u1ed9t M\u00f9a Gi\u00e1ng Sinh, c\u00e2u chuy\u1ec7n c\u1ee7a m\u1ed9t \u0110\u1ea5ng \u0111\u00e3 h\u1ea1 th\u1ebf \u0111\u1ec3 mang \u0111\u1ebfn \u01a1n c\u1ee9u \u0111\u1ed9 cho th\u1ebf gi\u1edbi tr\u1ea7n gian, qua m\u1ed9t l\u1ecbch s\u1eed \u0111\u00e3 c\u00f3 s\u1eb5n, c\u0169ng k\u00e8m theo t\u1ea5t c\u1ea3 nh\u1eefng s\u1ed1ng \u0111\u1ed9ng c\u1ee7a nh\u1eefng c\u00e1i \u0111\u01b0\u1ee3c nh\u1eafc v\u00e0 \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn cho th\u1ebf h\u1ec7 h\u00f4m nay r\u00f5 h\u01a1n v\u1edbi t\u1eebng chi ti\u1ebft, qua s\u1ef1 c\u1ea3m nh\u1eadn n\u01a1i con ng\u01b0\u1eddi, t\u00f9y theo m\u1ecdi th\u1eddi \u0111\u1ea1i m\u00e0 h\u1ecd nh\u1eadn ra nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m t\u1eeb n\u01a1i huy\u1ec1n nhi\u1ec7m, t\u1eeb n\u01a1i m\u1ea7u nhi\u1ec7m. Con ng\u01b0\u1eddi c\u1ea7n nh\u1eafc nh\u1edf ch\u00ednh m\u00ecnh, nh\u1eafc nh\u1edf \u0111\u1eddi s\u1ed1ng v\u00e0 nh\u1eafc nh\u1edf trong m\u1ed9t l\u1ecbch s\u1eed m\u00e0 con ng\u01b0\u1eddi b\u1eaft \u0111\u1ea7u \u0111\u00e3 \u0111i ra ngo\u00e0i nh\u1eefng c\u00e1i h\u1ecd c\u1ea7n ph\u1ea3i ghi nh\u1edb, c\u1ea7n ph\u1ea3i tri \u00e2n v\u00e0 c\u1ea3m nh\u1eadn, trong s\u1ef1 x\u00fac \u0111\u1ed9ng c\u1ee7a m\u1ed7i m\u1ed9t tr\u00e1i tim, c\u1ee7a m\u1ed7i m\u1ed9t c\u00f5i l\u00f2ng d\u00e0nh ri\u00eang cho \u0110\u1ea5ng b\u1eadc C\u1ee9u Th\u1ebf m\u00e0 h\u1ecd t\u00f4n th\u1edd v\u00e0 nh\u1eadn ra ch\u00e2n l\u00fd c\u1ee7a Ng\u00e0i.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    H\u00f4m nay c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u con c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft c\u0169ng nh\u01b0 chia s\u1ebb c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 anh ch\u1ecb em, t\u00e2m t\u00ecnh c\u1ee7a con Cha hi\u1ec3u v\u00e0 r\u00f5, d\u1eabu sao h\u1ed3i n\u00e0o \u0111\u1ebfn gi\u1edd con v\u1eabn m\u1ed9t m\u00ecnh, c\u0169ng c\u00f9ng \u0111i do Th\u00e1nh Th\u1ea7n h\u01b0\u1edbng d\u1eabn v\u00e0 Th\u1ea7n Kh\u00ed l\u00e0m vi\u1ec7c trong con, nh\u01b0ng c\u0169ng \u0111\u00e3 \u0111\u1ebfn th\u1eddi gian c\u00f3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em h\u1ecd c\u0169ng mu\u1ed1n t\u00ecm hi\u1ec3u, h\u1ecd c\u0169ng mu\u1ed1n k\u1ec1 c\u1eadn \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau c\u1ee7a Cha, hi\u1ec3u \u0111\u01b0\u1ee3c \u00e2n s\u0169ng v\u00e0 \u00e2n th\u00e1nh c\u1ee7a Cha, con c\u0169ng h\u00e3y c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 anh ch\u1ecb em \u0111\u1ec3 gi\u00fap cho h\u1ecd, cho h\u1ecd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin v\u00e0 nh\u1eefng g\u00ec \u0111ang c\u00f3 th\u1eadt x\u1ea3y ra trong th\u1ebf gi\u1edbi. Nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha khi h\u1ecd nh\u1eadn ra \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, v\u00e0 bi\u1ebft r\u1eb1ng th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean \u0111\u00e0ng, th\u1ebf gi\u1edbi c\u1ee7a thi\u00eang li\u00eang c\u0169ng c\u00f3 th\u1ec3 xu\u1ea5t hi\u1ec7n \u1edf gi\u1eefa th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con \u0111ang s\u1ed1ng trong th\u1ef1c t\u1ebf, b\u1edfi v\u00ec \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin c\u00f3 m\u1ed9t c\u00e1i nh\u00ecn kh\u00e1c, \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin s\u1ebd cho c\u00e1c con bi\u1ebft v\u00e0 nh\u1eadn ra c\u00e1i g\u00ec s\u00e2u s\u1eafc c\u1ee7a \u0111\u1eddi s\u1ed1ng m\u00e0 c\u00e1c con \u0111ang \u0111i v\u00e0 hi\u1ec3u r\u00f5 ch\u00e2n l\u00fd c\u1ee7a m\u1ed9t gi\u00e1o l\u00fd m\u00e0 Cha \u0111\u1ec3 l\u1ea1i cho c\u1ea3 th\u1ebf gi\u1edbi con ng\u01b0\u1eddi.<\/p>\n

    Con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    Qua nh\u1eefng c\u00e2u chuy\u1ec7n c\u1ee7a nh\u1eefng B\u00e0i \u0110\u1ecdc(2), g\u1ed3m theo t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u t\u00f9y theo m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi khi h\u1ecd \u0111\u1ec3 t\u00e2m t\u00ecnh v\u00e0 tr\u00e1i tim \u0111\u1ec3 nh\u1eadn ra t\u1eebng b\u00e0i hay t\u1eebng l\u1eddi m\u00e0 h\u1ecd \u0111\u01b0\u1ee3c nghe ho\u1eb7c \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ec3 nh\u00ecn v\u00e0o chi\u1ec1u s\u00e2u c\u1ee7a nh\u1eefng m\u1ea9u chuy\u1ec7n, nh\u00ecn v\u00e0o chi\u1ec1u s\u00e2u c\u1ee7a nh\u1eefng l\u1eddi h\u1ecd th\u1ea5m nh\u1eadp \u0111\u01b0\u1ee3c v\u00e0o tr\u00e1i tim v\u00e0 c\u00f5i l\u00f2ng th\u00ec s\u1ef1 suy ngh\u0129 n\u00f3 c\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u00e1c, c\u00f3 th\u1ec3 hi\u1ec3u s\u00e2u h\u01a1n khi \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng b\u1edfi c\u00f5i l\u00f2ng tr\u1eafc \u1ea9n, b\u1edfi c\u00f5i l\u00f2ng th\u1ed1n th\u1ee9c, b\u1edfi c\u00f5i l\u00f2ng khi nh\u1eadn ra \u0111\u00f3 l\u00e0 m\u1ed9t \u0111i\u1ec1u nh\u1eafc nh\u1edf, b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c trong cu\u1ed9c s\u1ed1ng. C\u00f3 l\u1ebd k\u1ef9 thu\u1eadt c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u00f3 nh\u1eefng c\u00e1i v\u0103n minh kh\u00e1c bi\u1ec7t hay c\u00f3 nh\u1eefng c\u00e1i xu\u1ea5t ph\u00e1t t\u1eeb n\u01a1i tr\u00e1i tim th\u00ec \u0111\u00f3 m\u1edbi l\u00e0 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c t\u1eeb nh\u1eefng vi\u1ec7c l\u00e0m c\u00f3 \u00fd ngh\u0129a hay t\u1eeb nh\u1eefng c\u00e1i suy ngh\u0129 v\u1ec1 m\u1ed9t c\u00e2u chuy\u1ec7n hay v\u1ec1 m\u1ed9t l\u1ecbch s\u1eed, th\u00ec \u0111\u00fang l\u00e0 tr\u00e1i tim v\u00e0 c\u00f5i l\u00f2ng s\u1ebd \u0111\u01b0\u1ee3c m\u1edf v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng s\u1ef1 th\u1eadt t\u1eeb n\u01a1i l\u00f2ng tr\u0103n tr\u1edf c\u1ee7a c\u00e1 nh\u00e2n hay c\u00f5i l\u00f2ng do h\u1ecd \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 nh\u1eadn ra t\u1eeb n\u01a1i ch\u00e2n l\u00fd do Th\u00e1nh Th\u1ea7n cho h\u1ecd c\u00f3 th\u1ec3 c\u00f3 nh\u1eefng kh\u00e1i ni\u1ec7m qua nh\u1eefng c\u00e2u chuy\u1ec7n, qua nh\u1eefng s\u1ef1 s\u00e1ng t\u00e1c, nh\u1eefng b\u00e0i nh\u1ea1c, nh\u1eefng v\u1ea7n th\u01a1, hay nh\u1eefng b\u00e0i \u0111\u01b0\u1ee3c \u0111\u1ecdc v\u00e0 nh\u1eefng c\u00e2u chuy\u1ec7n t\u01b0\u01a1ng t\u1ef1.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    S\u1ef1 phong ph\u00fa trong \u01a1n th\u00e1nh Cha \u0111\u1ed5 \u0111\u1ea7y cho th\u1ebf gi\u1edbi tr\u1ea7n gian qua m\u1ecdi th\u1eddi \u0111\u1ea1i, kh\u00f4ng ri\u00eang m\u1ed9t th\u1eddi \u0111\u1ea1i n\u00e0o hay kh\u00f4ng ri\u00eang m\u1ed9t ng\u01b0\u1eddi n\u00e0o, m\u00e0 l\u00e0 ai c\u00f3 tr\u00e1i tim v\u00e0 c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng suy ni\u1ec7m s\u00e2u \u0111\u1eadm th\u00ec \u0111i\u1ec1u \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00e1nh \u0111\u1ed9ng b\u1edfi n\u01a1i con tim kh\u1eafc kho\u1ea3i c\u1ee7a m\u00ecnh v\u00e0 s\u1ef1 c\u1ea3m nh\u1eadn do h\u1ecd nh\u1eadn ra v\u00e0 bi\u1ebft \u0111\u00f3 l\u00e0 c\u00e2u chuy\u1ec7n \u0111\u1ec3 g\u1ee3i l\u00ean cho con tim c\u1ee7a h\u1ecd nh\u1eadn ra l\u00fd l\u1ebd c\u1ee7a t\u00ecnh y\u00eau. Con ng\u01b0\u1eddi s\u1ed1ng \u0111\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau v\u00e0 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau c\u1ee7a m\u1ed9t ng\u01b0\u1eddi Cha d\u00e0nh cho con, t\u00ecnh y\u00eau c\u1ee7a m\u1ed9t Thi\u00ean Ch\u00faa d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi v\u00e0 t\u00ecnh y\u00eau c\u1ee7a m\u1ed9t ng\u01b0\u1eddi M\u1eb9 d\u00e0nh cho con c\u00e1i, t\u1ea5t c\u1ea3 \u0111\u1ec1u c\u00f3 nh\u1eefng n\u1ed1i k\u1ebft li\u00ean t\u1ee5c trong m\u1ecdi th\u1eddi \u0111\u1ea1i, \u0111\u1ec3 c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec t\u00ecm ra v\u00e0 c\u1ea3m nghi\u1ec7m t\u1eeb con tim, c\u00f5i l\u00f2ng th\u00ec c\u00f3 s\u1ef1 s\u00e2u s\u1eafc t\u1eeb n\u01a1i s\u1ef1 c\u1ea3m nh\u1eadn.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    H\u00f4m nay c\u0169ng l\u00e0 nh\u1eefng vi\u1ec7c con c\u00f3 th\u1ec3 b\u1ea5t ng\u1edd, t\u1eeb \u0111\u00f3 con s\u1ebd c\u1ea3m nghi\u1ec7m v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c kh\u00f4ng ph\u1ea3i c\u1ee9 li\u00ean t\u1ee5c v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 m\u00ecnh suy ngh\u0129, nh\u01b0ng c\u00f3 nh\u1eefng vi\u1ec7c Th\u00e1nh Th\u1ea7n nh\u1eafc cho con, v\u00e0 cho con s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng. C\u00f4ng vi\u1ec7c c\u1ee7a con kh\u00f4ng ph\u1ea3i b\u1ea5t di, b\u1ea5t d\u1ecbch nh\u1eefng vi\u1ec7c h\u00e0ng ng\u00e0y quen thu\u1ed9c m\u00e0 l\u00e0 ph\u1ea3i linh \u0111\u1ed9ng trong m\u1ecdi v\u1ea5n \u0111\u1ec1, linh \u0111\u1ed9ng trong m\u1ecdi c\u00f4ng vi\u1ec7c v\u00e0 linh \u0111\u1ed9ng qua t\u1eebng ch\u1eef, t\u1eebng c\u00e2u khi con c\u1ea3m th\u1ea5y \u0111\u00f3 l\u00e0 m\u1ed9t l\u1ecbch s\u1eed \u0111\u01b0\u1ee3c kh\u01a1i d\u1eady, \u0111\u00f3 l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n \u0111\u1ec3 n\u1eafm v\u1eefng t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 Cha mu\u1ed1n t\u1ecf cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u c\u1ea7n \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 c\u1ea7n c\u00f3, \u0111\u1ec3 hi\u1ec3u r\u00f5 r\u00e0ng ch\u00e2n l\u00fd v\u00e0 nh\u1eefng g\u00ec m\u00e0 Cha \u0111\u1ec3 l\u1ea1i qua Ph\u00fac \u00c2m. \u0110\u00e2y c\u0169ng l\u00e0 m\u1ed9t th\u1eddi \u0111\u1ea1i \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1ed9ng v\u1edbi nh\u1eefng \u0111i\u1ec1u k\u00e8m theo, \u0111\u1ec3 nh\u00ecn th\u1ea5y nh\u1eefng l\u1eddi c\u1ee7a Cha lu\u00f4n lu\u00f4n s\u1ed1ng \u0111\u1ed9ng, nh\u1eefng l\u1eddi c\u1ee7a Cha lu\u00f4n lu\u00f4n \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf, c\u00f3 nh\u1eefng c\u00e2u chuy\u1ec7n \u0111\u00ednh k\u00e8m cho c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y r\u00f5 h\u01a1n trong cu\u1ed9c s\u1ed1ng, c\u0169ng \u0111\u1ec1u l\u00e0 m\u1ed9t T\u00e1c Gi\u1ea3 duy nh\u1ea5t. L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    Con c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y qua nh\u1eefng B\u00e0i \u0110\u1ecdc c\u1ee7a nh\u1eefng ng\u00e0y v\u1eeba qua, m\u1ed9t \u0111i\u1ec1u Cha mu\u1ed1n \u0111\u1ec3 l\u1ea1i cho th\u1ebf h\u1ec7 \u0111\u00e3 \u0111i qua v\u00e0 th\u1ebf h\u1ec7 hi\u1ec7n t\u1ea1i c\u0169ng nh\u01b0 ti\u1ebfp di\u1ec5n v\u1edbi nh\u1eefng c\u00e2u chuy\u1ec7n m\u00e0 con th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi c\u00f3 nh\u1eefng tranh d\u00e0nh, c\u00f3 nh\u1eefng \u0111i\u1ec1u c\u1ea7n v\u01b0\u1ee3t qua, nh\u1eefng \u0111i\u1ec1u h\u1ecd tin hay h\u1ecd bi\u1ebft \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd. Nh\u01b0 c\u00e2u chuy\u1ec7n con \u0111\u01b0\u1ee3c nghe qua B\u00e0i \u0110\u1ecdc c\u1ee7a nh\u1eefng ng\u00e0y v\u1eeba qua l\u00e0 c\u00e2u chuy\u1ec7n c\u1ee7a Saol\u00ea v\u00e0 David, nh\u01b0ng ng\u00e0y h\u00f4m nay l\u00e0 nh\u1eefng ng\u00e0y li\u00ean ti\u1ebfp, \u0111\u00e2y l\u00e0 m\u1ed9t l\u1ecbch s\u1eed c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, l\u00e0 m\u1ed9t l\u1ecbch s\u1eed m\u00e0 s\u00e1ch Ph\u00fac \u00c2m nh\u1eafc nh\u1edf cho nh\u1eefng c\u00e2u chuy\u1ec7n th\u1ef1c t\u1ea1i c\u1ee7a th\u1eddi \u0111\u1ea1i tr\u01b0\u1edbc kia, c\u00f3 nh\u1eefng t\u01b0\u01a1ng t\u1ef1 v\u00e0 n\u00f3 lu\u00f4n x\u1ea3y ra trong th\u1eddi \u0111\u1ea1i m\u00e0 c\u00e1c con \u0111ang c\u00f3.<\/p>\n

    Con \u0111\u00e3 \u0111\u01b0\u1ee3c nghe ti\u00ean tri Samuel, l\u00e0 m\u1ed9t ti\u00ean tri m\u00e0 Cha ch\u1ecdn v\u00e0o th\u1ebf k\u1ef7 c\u1ee7a th\u1eddi David, qua l\u1ecbch s\u1eed, kh\u00f4ng \u00edt th\u00ec nhi\u1ec1u, con c\u0169ng \u0111\u1ecdc v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i Cha \u0111\u1ec1u ch\u1ecdn, Cha ch\u1ecdn m\u1ed9t ng\u01b0\u1eddi ti\u00eau bi\u1ec3u v\u1edbi \u0111\u1eddi s\u1ed1ng c\u1ee7a h\u1ecd, Cha ban cho h\u1ecd nh\u1eefng s\u1ef1 c\u1ea3m nh\u1eadn, nh\u1eefng s\u1ef1 suy ngh\u0129 v\u00e0 t\u00e1ch r\u1eddi h\u1ecd kh\u00f4ng \u0111i v\u00e0o nh\u1eefng s\u1ef1 gian \u00e1c hay nh\u1eefng s\u1ef1 x\u1eed l\u00fd nh\u01b0 nh\u1eefng v\u1ecb Vua qua bao th\u1eddi \u0111\u1ea1i. \u0110a s\u1ed1 l\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u1ecd s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ee7a s\u1ef1 c\u1ea7m quy\u1ec1n, trong nh\u1eefng c\u00e1ch th\u1ee9c b\u1ea5t c\u00f4ng, kh\u00e1t m\u00e1u hay c\u00f2n bi\u1ebft bao \u0111i\u1ec1u m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c bi\u1ebft, b\u1edfi v\u00ec th\u1eddi \u0111\u1ea1i \u1edf th\u1ebf gian l\u00e0 nh\u1eefng th\u1eddi \u0111i\u1ec3m con ng\u01b0\u1eddi s\u1ed1ng trong t\u1ed9i l\u1ed7i, trong gian \u00e1c cho n\u00ean c\u00e1ch th\u1ee9c c\u1ee7a h\u1ecd s\u1ed1ng v\u00e0 \u0111\u1eddi s\u1ed1ng v\u1eabn ti\u1ebfp t\u1ee5c k\u00e9o d\u00e0i qua m\u1ecdi th\u1ebf h\u1ec7 v\u1edbi c\u00e1ch th\u1ee9c cai tr\u1ecb, d\u1eabu l\u00e0 c\u00f3 ch\u1ee9c quy\u1ec1n hay l\u00e0 vua ch\u00faa nh\u01b0ng v\u1eabn trong t\u00ecnh tr\u1ea1ng c\u1ee7a th\u1ebf th\u00e1i c\u1ee7a con ng\u01b0\u1eddi, th\u1ebf th\u00e1i m\u00e0 h\u1ecd ch\u1ec9 bi\u1ebft v\u00e2y quanh trong nh\u1eefng tham lam, tham nh\u0169ng, ham mu\u1ed1n, kh\u00e1t v\u1ecdng. C\u00f2n bi\u1ebft bao \u0111i\u1ec1u m\u00e0 con \u0111\u00e3 \u0111\u01b0\u1ee3c hi\u1ec3u r\u00f5 nh\u1eefng ng\u00e0y v\u1eeba qua, qua s\u00e1ch Ph\u00fac \u00c2m, qua s\u00e1ch s\u1eed, v\u1edbi nh\u1eefng c\u00e2u chuy\u1ec7n c\u1ee7a nh\u1eefng v\u1ecb vua, c\u00e2u chuy\u1ec7n c\u1ee7a nh\u1eefng ng\u00f4n s\u1ee9, c\u00e2u chuy\u1ec7n c\u1ee7a nh\u1eefng t\u00e1c gi\u1ea3 \u0111\u01b0\u1ee3c ghi l\u1ea1i \u1edf trong Ph\u00fac \u00c2m c\u0169ng c\u00f3, trong C\u1ef1u \u01af\u1edbc c\u0169ng c\u00f3, trong s\u00e1ch s\u1eed (3) \u0111\u1ec3 l\u1ea1i c\u0169ng c\u00f3, k\u00e8m theo th\u1eddi \u0111\u1ea1i c\u0169ng \u0111\u01b0\u1ee3c ghi ch\u00e9p qua nh\u1eefng s\u00e1ch s\u1eed \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i cho th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con \u0111ang h\u1ecdc.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    C\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c d\u00ednh li\u1ec1n t\u1eeb ng\u00e0y Cha sai ti\u00ean tri Samuel \u0111\u1ebfn g\u1eb7p v\u1ecb vua Saol\u00ea, c\u00f3 nh\u1eefng vi\u1ec7c c\u00e1c con c\u00f3 th\u1ec3 nh\u00ecn v\u00e0o \u0111i\u1ec3m n\u00e0y, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c quy\u1ebft \u0111\u1ecbnh, n\u1ebfu con ng\u01b0\u1eddi th\u1eadt s\u1ef1 m\u1ed9t l\u00f2ng trung th\u00e0nh, l\u1eafng nghe, v\u00e2ng ph\u1ee5c th\u00ec m\u1ecdi \u0111i\u1ec1u Cha s\u1eafp \u0111\u1eb7t n\u00f3 \u0111\u00e3 \u0111i v\u00e0o m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh, ng\u01b0\u1eddi \u0111\u00f3 nh\u1ea5t \u0111\u1ecbnh s\u1ebd l\u00e0 ng\u01b0\u1eddi m\u00e0 Cha ch\u1ecdn l\u1ef1a \u0111\u1ec3 ho\u00e0n th\u00e0nh vai tr\u00f2 khi h\u1ecd c\u00f2n s\u1ed1ng tr\u00ean cu\u1ed9c \u0111\u1eddi n\u00e0y; d\u1eabu l\u00e0 vua hay d\u1eabu l\u00e0 c\u00e1c b\u1eadc qu\u00e2n th\u1ea7n \u0111\u1ec1u c\u00f3 ch\u01b0\u01a1ng tr\u00ecnh, nh\u01b0ng ch\u1ec9 ti\u00eau bi\u1ec3u cho nh\u1eefng c\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c vi\u1ebft v\u00e0 \u0111\u1ec3 l\u1ea1i qua Th\u00e1nh Kinh. Saol\u00ea \u0111\u00e3 kh\u00f4ng tu\u00e2n ph\u1ee5c v\u00e0 \u0111i theo d\u1ea5u ch\u1ec9 c\u1ee7a Cha, d\u1eabu vua Saol\u00ea th\u1eddi \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ecdn, \u0111\u00e3 \u0111\u01b0\u1ee3c x\u1ee9c d\u1ea7u, \u0111\u00e3 bao \u0111i\u1ec1u lu\u00f4n t\u00f4n th\u1edd Thi\u00ean Ch\u00faa, l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa c\u1ee7a Israel.<\/p>\n

    V\u00e0o th\u1eddi \u0111i\u1ec3m c\u1ee7a C\u1ef1u \u01af\u1edbc c\u00f3 l\u1ebd c\u00e1c con c\u00f3 th\u1ec3 kh\u00f4ng th\u1ea5u r\u00f5 v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c l\u1ecbch s\u1eed c\u1ee7a th\u1eddi \u0111\u1ea7u ti\u00ean, nh\u01b0ng \u0111\u00e2y l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n m\u00e0 Cha mu\u1ed1n nh\u1eafc nh\u1edf, n\u00f3 c\u00f3 nh\u1eefng \u0111i\u1ec3m t\u1ef1a \u0111\u1ec3 c\u00f3 th\u1ec3 li\u00ean k\u1ebft qua m\u1ecdi th\u1eddi \u0111\u1ea1i \u0111\u1ec3 c\u00e1c con th\u1ea5u r\u00f5 h\u01a1n theo c\u00e1ch suy ngh\u0129 c\u1ee7a c\u00e1c con. Cho n\u00ean m\u1ecdi vi\u1ec7c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111i v\u00e0o l\u1ecbch s\u1eed v\u00e0 l\u1ecbch tr\u00ecnh, c\u00f3 nh\u1eefng vi\u1ec7c con ng\u01b0\u1eddi t\u1ef1 \u0111\u1ed9ng quy\u1ebft \u0111\u1ecbnh, kh\u00f4ng \u0111i v\u00e0o trong \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Cha, th\u00ec \u0111\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 h\u1ecd t\u1ef1 cho h\u1ecd c\u00f3 nh\u1eefng b\u1ebf t\u1eafc, t\u1ef1 kh\u00f4ng nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c quan tr\u1ecdng v\u0129 \u0111\u1ea1i cho t\u01b0\u01a1ng lai m\u00e0 ch\u1ec9 nh\u00ecn trong s\u1ef1 h\u1ea1n h\u1eb9p c\u1ee7a \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi. Con ng\u01b0\u1eddi ch\u1ec9 nh\u00ecn trong kho\u1ea3nh kh\u1eafc v\u00e0 quanh qu\u1ea9n v\u1edbi nh\u1eefng vi\u1ec7c m\u00e0 h\u1ecd kh\u00f4ng nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1i r\u1ed9ng l\u1edbn c\u1ee7a t\u01b0\u01a1ng lai, s\u1ef1 t\u00e1c h\u1ea1i c\u1ee7a nh\u1eefng \u0111i\u1ec1u sai, c\u1ee7a nh\u1eefng \u0111i\u1ec1u kh\u00f4ng v\u00e2ng ph\u1ee5c v\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi \u0111i\u1ec1u h\u1ecd suy ngh\u0129, v\u1edbi \u0111i\u1ec1u l\u1ee3i hay \u0111i\u1ec1u ti\u1ec7n trong \u0111\u1eddi s\u1ed1ng, nh\u01b0ng h\u1ecd kh\u00f4ng ngh\u0129 \u0111em \u0111\u1ebfn cho ng\u01b0\u1eddi d\u00e2n, \u0111em \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi anh em, hay \u0111em l\u1ea1i cho nh\u1eefng ng\u01b0\u1eddi chung quanh m\u1ed9t c\u00e1i nh\u00ecn chung, nh\u00ecn v\u1ec1 \u0111\u1eddi s\u1ed1ng m\u00e0 h\u1ecd c\u1ea7n c\u00f3 l\u00f2ng b\u00e1c \u00e1i, l\u00f2ng y\u00eau th\u01b0\u01a1ng ho\u1eb7c l\u00f2ng t\u01b0\u01a1ng tr\u1ee3 v\u00e0 n\u00e2ng \u0111\u1ee1, l\u00f2ng tham lam c\u1ee7a con ng\u01b0\u1eddi lu\u00f4n lu\u00f4n c\u00f3 v\u1edbi nh\u1eefng kh\u00e1t v\u1ecdng, \u01b0\u1edbc mu\u1ed1n \u0111\u1ec1u c\u00f3 trong th\u00e2n x\u00e1c c\u1ee7a con ng\u01b0\u1eddi cho n\u00ean \u0111\u00e3 l\u00e0m bao nhi\u00eau \u0111i\u1ec1u th\u1eadt s\u1ef1 \u0111\u00e3 ho\u00e0n th\u00e0nh nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t vi\u1ec7c kh\u00f4ng \u0111\u00fang v\u00e0o trong l\u1ecbch tr\u00ecnh, m\u00e0 vi\u1ec7c \u0111\u00f3 l\u1ea1i r\u1ea5t quan tr\u1ecdng, ch\u1ec9 \u0111i\u1ec3m c\u00f3 c\u00e1i t\u00e2m v\u00e0 c\u00f5i l\u00f2ng th\u00ec \u0111i\u1ec1u \u0111\u00f3 ho\u00e0n to\u00e0n s\u1ebd b\u1ecb m\u1ea5t b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 tr\u1edf th\u00e0nh lu\u1eadt \u0111\u1ecbnh th\u00ec s\u1ebd b\u1ea5t di v\u00e0 b\u1ea5t d\u1ecbch.<\/p>\n

    Con \u0111\u00e3 \u0111\u01b0\u1ee3c nghe c\u00e2u chuy\u1ec7n c\u1ee7a Saol\u00ea, Vua Saol\u00ea \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc qua ti\u00ean tri Samuel, th\u1eddi \u0111i\u1ec3m \u0111\u00f3 c\u0169ng l\u00e0 m\u1ed9t th\u1eddi \u0111i\u1ec3m Vua David \u0111\u01b0\u1ee3c x\u1ee9c d\u1ea7u, d\u1eabu Vua David ch\u01b0a th\u1eadt s\u1ef1 l\u00ean ng\u00f4i nh\u01b0ng qua nh\u1eefng c\u00e2u chuy\u1ec7n m\u00e0 Cha mu\u1ed1n g\u1ee3i l\u00ean \u0111\u00e2y \u0111\u1ec3 cho c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi trong m\u1ecdi vai tr\u00f2 c\u1ee7a x\u00e3 h\u1ed9i, trong m\u1ecdi vai tr\u00f2, trong m\u1ecdi t\u1ea7ng l\u1edbp c\u1ee7a x\u00e3 h\u1ed9i n\u00f3 \u0111\u1ec1u c\u00f3 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi nh\u00ecn v\u00e0o trong c\u00e1ch s\u1ed1ng v\u00e0 \u0111\u1ed1i di\u1ec7n, c\u0169ng nh\u01b0 s\u1ef1 quy\u1ebft \u0111\u1ecbnh \u1edf trong kh\u00e1t v\u1ecdng hay \u01b0\u1edbc mu\u1ed1n. B\u1edfi v\u00ec Cha ch\u1ec9 mong mu\u1ed1n con ng\u01b0\u1eddi ngay t\u1eeb l\u00fac ban \u0111\u1ea7u l\u00e0 s\u1ef1 v\u00e2ng ph\u1ee5c, l\u00e0 s\u1ef1 v\u00e2ng l\u1eddi, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u khi c\u00e1c con ch\u1ea5p nh\u1eadn nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c con \u0111\u01b0\u1eddng c\u1ee7a c\u00e1c con \u0111\u00e3 \u0111i, \u0111ang \u0111i n\u00f3 ho\u00e0n to\u00e0n \u0111\u01b0\u1ee3c s\u1eafp x\u1ebfp trong m\u1ed9t ch\u00e2n l\u00fd c\u00f3 th\u1eadt, n\u00f3 \u0111\u01b0\u1ee3c s\u1eafp x\u1ebfp trong m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ecbnh, nh\u01b0ng con ng\u01b0\u1eddi v\u1eabn c\u00f3 quy\u1ec1n t\u1ef1 do, t\u1ef1 do \u0111\u1ec3 ch\u1ecdn l\u1ef1a, t\u1ef1 do \u0111\u1ec3 nh\u1eadn n\u00f3, t\u1eeb ch\u1ed1i n\u00f3, ph\u1ea3n kh\u00e1ng n\u00f3 hay \u0111i ng\u01b0\u1ee3c l\u1ea1i nh\u1eefng \u0111i\u1ec1u do con ng\u01b0\u1eddi c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh. Cho n\u00ean t\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1, Cha l\u00e0 m\u1ed9t \u0110\u1ea5ng \u0111em \u0111\u1ebfn t\u00ecnh th\u01b0\u01a1ng, lu\u00f4n cho con ng\u01b0\u1eddi c\u01a1 h\u1ed9i, T\u00ecnh Y\u00eau c\u1ee7a Cha l\u00e0 \u0111i\u1ec1u chinh ph\u1ee5c v\u00e0 mong con ng\u01b0\u1eddi tr\u1edf l\u1ea1i, nh\u01b0ng s\u1ef1 c\u00f4ng b\u1eb1ng v\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eafp x\u1ebfp th\u00ec n\u00f3 s\u1ebd \u0111i v\u00e0o \u0111\u00fang \u0111\u1ecbnh lu\u1eadt.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    Cha bi\u1ebft, con c\u00f3 nhi\u1ec1u \u0111i\u1ec1u suy ngh\u0129, con r\u1ea5t mong mu\u1ed1n \u0111\u01b0\u1ee3c hi\u1ec3u v\u1ec1 l\u1ecbch s\u1eed v\u00e0 c\u1ea3m nh\u1eadn v\u1ec1 l\u1ecbch s\u1eed, \u0111\u00e2y c\u0169ng l\u00e0 m\u1ed9t \u0111i\u1ec1u r\u1ea5t hay, b\u1edfi v\u00ec l\u1ebd \u0111\u00f3 cho n\u00ean Cha mu\u1ed1n nh\u1eafc nh\u1edf \u0111\u1ec3 cho con \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt v\u00e0 n\u00f3i l\u00ean c\u00e2u chuy\u1ec7n c\u1ee7a vua David. Vua David l\u00e0 m\u1ed9t ng\u01b0\u1eddi m\u00e0 Cha \u0111\u00e3 ch\u1ecdn trong m\u1ed9t gia \u0111\u00ecnh, m\u1ed9t gia \u0111\u00ecnh \u0111\u00f4ng anh em, m\u1ed9t gia \u0111\u00ecnh ng\u01b0\u1eddi m\u00e0 Cha ch\u1ecdn l\u00e0 m\u1ed9t ng\u01b0\u1eddi Cha ch\u1ecdn \u1edf trong tr\u00e1i tim v\u00e0 Cha ch\u1ecdn c\u00f5i l\u00f2ng, Cha bi\u1ebft nh\u1eefng \u0111i\u1ec1u c\u1ee7a h\u1ecd d\u1eabu l\u00e0 h\u1ea1n h\u1eb9p, d\u1eabu l\u00e0 thi\u1ebfu hi\u1ec3u bi\u1ebft, d\u1eabu l\u00e0 h\u1ecd kh\u00f4ng t\u00e0i n\u0103ng nh\u01b0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c, nh\u01b0ng Cha kh\u00f4ng nh\u00ecn con ng\u01b0\u1eddi b\u1eb1ng b\u1ec1 ngo\u00e0i, kh\u00f4ng nh\u00ecn v\u00f3c d\u00e1ng, kh\u00f4ng nh\u00ecn t\u00e0i n\u0103ng, kh\u00f4ng nh\u00ecn c\u00e1i gi\u1ecfi giang c\u1ee7a h\u1ecd, c\u0169ng kh\u00f4ng nh\u00ecn v\u00e0o nh\u1eefng \u0111i\u1ec1u h\u1ecd \u1ef7 v\u00e0o th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi, Cha ch\u1ec9 mu\u1ed1n nh\u00ecn v\u00e0o c\u00f5i l\u00f2ng v\u00e0 t\u00e2m t\u01b0 c\u1ee7a con ng\u01b0\u1eddi, n\u00f3 xu\u1ea5t ph\u00e1t ngay t\u1eeb l\u00fac ban \u0111\u1ea7u khi \u0111\u01b0\u1ee3c l\u1ecdt l\u00f2ng m\u1eb9, b\u1edfi v\u00ec \u0111\u1eddi s\u1ed1ng khi va ch\u1ea1m v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi m\u1eb7t \u1edf gi\u1eefa th\u1ebf tr\u1ea7n n\u00f3 \u0111\u1ec1u c\u00f3 nh\u1eefng n\u00e9t th\u1eadt r\u00f5, b\u1edfi v\u00ec m\u00ecnh sanh ra trong nh\u1eefng c\u00e1ch th\u1ee9c m\u00e0 m\u00ecnh th\u1eadt s\u1ef1 l\u00e0 m\u1ed9t con ng\u01b0\u1eddi ch\u00e2n th\u1eadt th\u00ec n\u00f3 s\u1ebd l\u00e0 ch\u00e2n th\u1eadt, m\u1ed9t con ng\u01b0\u1eddi pha l\u1eabn b\u1edfi nh\u1eefng m\u01b0u m\u00f4, b\u1edfi nh\u1eefng t\u00ednh to\u00e1n, b\u1edfi nh\u1eefng l\u01b0\u1eddng g\u1ea1t, b\u1edfi nh\u1eefng gi\u1ea3 d\u1ed1i th\u00ec n\u00f3 tr\u1edf th\u00e0nh nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi lu\u00f4n \u0111\u1ed1i di\u1ec7n, \u1ea3nh h\u01b0\u1edfng chung cho t\u1ea5t c\u1ea3 t\u1eeb trong gia \u0111\u00ecnh, x\u00e3 h\u1ed9i hay cho \u0111\u1ebfn m\u00f4i tr\u01b0\u1eddng m\u00e0 con ng\u01b0\u1eddi ti\u1ebfp c\u1eadn.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    Con \u0111\u00e3 \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt r\u1ea5t nhi\u1ec1u v\u1ec1 c\u00e2u chuy\u1ec7n c\u1ee7aVua David, h\u00f4m nay Cha ch\u1ec9 mu\u1ed1n nh\u1eafc s\u01a1 \u0111\u1ec3 con c\u00f3 th\u1ec3 th\u1ea5y v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 b\u1eaft ngu\u1ed3n c\u1ee7a ti\u00ean tri Samuel. T\u1eeb ti\u00ean tri Samuel Cha \u0111\u01b0a \u0111\u1ebfn \u0111\u1ec3 g\u1eb7p Vua Saol\u00ea, t\u1eeb Saol\u00ea \u0111\u1ec3 \u0111\u01b0\u1ee3c g\u1eb7p Vua David, d\u1eabu l\u00e0 ch\u01b0a \u0111\u01b0\u1ee3c ch\u00ednh th\u1ee9c nh\u01b0ng Cha \u0111\u00e3 x\u1ee9c d\u1ea7u t\u1ea5n phong, b\u1edfi v\u00ec c\u00f3 nh\u1eefng ng\u01b0\u1eddi trong tr\u1ea7n th\u1ebf, c\u00f3 l\u1ebd b\u1ec1 ngo\u00e0i h\u1ecd kh\u00f4ng t\u1ecf hi\u1ec7n l\u00e0 m\u1ed9t ng\u01b0\u1eddi th\u00f4ng minh, m\u1ed9t ng\u01b0\u1eddi hi\u1ec3u bi\u1ebft hay l\u00e0 m\u1ed9t ng\u01b0\u1eddi gi\u1ecfi v\u1ec1 ki\u1ebfn th\u1ee9c ho\u1eb7c h\u1ecdc th\u1ee9c. \u0110\u1ed1i v\u1edbi Cha, Cha kh\u00f4ng ch\u1ecdn con ng\u01b0\u1eddi nh\u01b0 th\u1ebf gian ch\u1ecdn m\u00e0 Cha ch\u1ecdn nh\u1eefng c\u00e1i g\u00ec th\u1eadt s\u1ef1 l\u00e0 nguy\u00ean th\u1ee7y, nh\u1eefng \u0111i\u1ec1u, th\u1ee9 nh\u1ea5t l\u00e0 h\u1ecd ph\u1ea3i bi\u1ebft v\u00e2ng l\u1eddi, l\u1eafng nghe, th\u1ef1c h\u00e0nh, v\u00e0 bi\u1ebft k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa. \u0110i\u1ec1u k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa l\u00e0 \u0111i\u1ec1u b\u1eaft ngu\u1ed3n cho t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c k\u1ebf ti\u1ebfp v\u00e0 nh\u1eefng \u0111i\u1ec1u thi h\u00e0nh trong \u0111\u1eddi s\u1ed1ng, b\u1edfi v\u00ec khi h\u1ecd bi\u1ebft k\u00ednh s\u1ee3 th\u00ec h\u1ecd kh\u00f4ng nh\u1eadn v\u00e0 quy\u1ebft \u0111\u1ecbnh l\u00e0m nh\u1eefng \u0111i\u1ec1u sai tr\u00e1i \u0111\u1ed1i di\u1ec7n, d\u1eabu l\u00e0 nh\u1eefng vi\u1ec7c h\u1ecd g\u1eb7p nh\u01b0ng h\u1ecd bi\u1ebft s\u1ee3 th\u00ec h\u1ecd kh\u00f4ng vi ph\u1ea1m.<\/p>\n

    Gia \u0111\u00ecnh c\u1ee7a Vua David ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean \u0111\u01b0\u1ee3c ch\u1ecdn, r\u1ea5t nhi\u1ec1u anh em, David l\u00e0 m\u1ed9t ng\u01b0\u1eddi ch\u0103n chi\u00ean cho n\u00ean r\u1ea5t gi\u1ecfi v\u1ec1 c\u00e1ch th\u1ee9c v\u00e0o m\u1ed9t th\u1eddi cung n\u00e3, th\u1eddi \u0111i\u1ec3m h\u00f4m nay c\u00e1c con cho l\u00e0 b\u1eafn n\u00e1, cho n\u00ean khi con th\u1ea5y s\u1ef1 giao chi\u1ebfn c\u1ee7a Vua David c\u00f9ng v\u1edbi qu\u00e2n Philitinh, kh\u00f4ng c\u1ea7n g\u01b0\u01a1m gi\u00e1o v\u00e0 kh\u00f4ng c\u1ea7n v\u0169 kh\u00ed nh\u01b0 con ng\u01b0\u1eddi th\u01b0\u1eddng \u0111\u1ed1i di\u1ec7n v\u1edbi nhau, qua tranh \u0111\u1ea5u ho\u1eb7c chi\u1ebfn tranh, con ng\u01b0\u1eddi ch\u1ec9 c\u00f3 ni\u1ec1m tin, b\u1edfi v\u00ec Vua David bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa che ch\u1edf cho Ng\u00e0i. David \u0111\u00e3 b\u01b0\u1edbc qua bi\u1ebft bao \u0111i\u1ec1u g\u1eb7p ph\u1ea3i trong nh\u1eefng vi\u1ec7c t\u1eed n\u1ea1n, nh\u01b0 \u0111\u1ed1i di\u1ec7n v\u1edbi hang h\u00f9m, \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 l\u00e2m nguy cho t\u00e1nh m\u1ea1ng c\u1ee7a m\u00ecnh, nh\u01b0ng v\u00ec bi\u1ebft k\u00eau c\u1ee9u v\u00e0 bi\u1ebft tin v\u00e0o Thi\u00ean Ch\u00faa, cho n\u00ean \u0111\u00e3 v\u01b0\u1ee3t qua nh\u1eefng tai n\u1ea1n to l\u1edbn trong cu\u1ed9c \u0111\u1eddi khi \u0111\u01b0\u1ee3c sai \u0111\u1ebfn c\u1eadn v\u1ec7 cho Vua Saol\u00ea. \u0110\u00f3 l\u00e0 m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh m\u00e0 Cha \u0111\u00e3 s\u1eafp \u0111\u1eb7t \u0111\u1ec3 Vua David l\u00e0 m\u1ed9t ng\u01b0\u1eddi thay th\u1ebf cho vua Saol\u00ea, nh\u01b0ng \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n, l\u00e0 m\u1ed9t \u0111i\u1ec3m t\u1ef1a \u0111\u1ec3 n\u00f3i, nh\u01b0ng con h\u00e3y nghe \u0111\u1ec3 bi\u1ebft c\u00e1ch th\u1ee9c c\u1ee7a Vua David trong s\u1ef1 ph\u1ee5c v\u1ee5, bi\u1ebft s\u1ee3, c\u00e1ch th\u1ee9c bi\u1ebft nh\u1eadn ra c\u00e1i g\u00ec c\u1ea7n l\u00e0m v\u00e0 \u0111i\u1ec1u g\u00ec kh\u00f4ng n\u00ean, \u0111i\u1ec1u \u0111\u00f3 l\u00e0 \u0111i\u1ec1u c\u1ea7n \u1edf n\u01a1i c\u00e1i t\u00e2m, c\u1ea7n \u1edf n\u01a1i tr\u00e1i tim c\u1ee7a con ng\u01b0\u1eddi nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c khi g\u1ea7n Thi\u00ean Ch\u00faa, khi bi\u1ebft nh\u1eefng lu\u1eadt l\u1ec7 c\u1ee7a Thi\u00ean Ch\u00faa, khi bi\u1ebft y\u00eau th\u01b0\u01a1ng, khi bi\u1ebft tr\u00e1i tim c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 h\u1ecd th\u1eadt s\u1ef1 nh\u1eadn ra \u0111i\u1ec1u g\u00ec \u0111\u00fang, \u0111i\u1ec1u g\u00ec sai, \u0111i\u1ec1u g\u00ec \u00e1c, \u0111i\u1ec1u g\u00ec thi\u1ec7n v\u00e0 c\u0169ng c\u1ea7n c\u00f3 s\u1ef1 c\u00f4ng b\u1eb1ng m\u1edbi th\u1eadt s\u1ef1 x\u1ee9ng \u0111\u00e1ng ch\u1ecdn l\u00e0 m\u1ed9t v\u1ecb Vua.<\/p>\n

    Th\u1eddi Vua David ch\u01b0a th\u1eadt s\u1ef1 ch\u00ednh th\u1ee9c l\u00e0 m\u1ed9t vua, nh\u1eefng vi\u1ec7c m\u00e0 Cha \u0111\u00e3 l\u00e0m David d\u01b0\u1eddng nh\u01b0 \u0111\u00e3 bi\u1ebft \u0111\u01b0\u1ee3c, nh\u01b0ng trong \u0111\u1eddi s\u1ed1ng v\u1eabn c\u00f2n nh\u1eefng c\u00e1i th\u1eed th\u00e1ch, qua nh\u1eefng vi\u1ec7c l\u00e0m c\u1eadn k\u1ec1 v\u1edbi nh\u1eefng v\u1ecb vua, \u0111i\u1ec1u \u0111\u00f3 Cha c\u0169ng th\u1eed th\u00e1ch c\u00f5i l\u00f2ng c\u1ee7a con ng\u01b0\u1eddi, b\u1edfi v\u00ec con ng\u01b0\u1eddi c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u thay \u0111\u1ed5i, c\u00f3 nhi\u1ec1u ho\u00e0n c\u1ea3nh l\u00f4i cu\u1ed1n cho con ng\u01b0\u1eddi kh\u00f4ng gi\u1eef v\u1eefng l\u1eadp tr\u01b0\u1eddng c\u1ee7a tr\u00e1i tim v\u00e0 c\u00f5i l\u00f2ng th\u00e0nh th\u1eadt. Cho n\u00ean con c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c nghe v\u00e0 r\u00f5 c\u00e2u chuy\u1ec7n khi David tr\u1edf v\u1ec1 v\u00e0 th\u1eafng ng\u01b0\u1eddi Philitinh, v\u1ebb vang tr\u1edf v\u1ec1, Saol\u00ea l\u00e0 m\u1ed9t v\u1ecb vua nh\u01b0ng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a s\u1ef1 th\u1eadt th\u00ec to\u00e0n d\u00e2n h\u1ecd khen ng\u1ee3i theo c\u00e1ch nh\u00ecn v\u00e0o s\u1ef1 th\u1eadt, nh\u01b0ng l\u00f2ng con ng\u01b0\u1eddi qu\u1ea3 th\u1eadt lu\u00f4n lu\u00f4n c\u00f3 nh\u1eefng c\u00e1i ganh gh\u00e9t, l\u00f2ng con ng\u01b0\u1eddi lu\u00f4n lu\u00f4n c\u1ed1 t\u00ecm s\u00e2u nh\u1eefng c\u00e1i s\u00e2u \u0111\u1ed9c \u0111\u1ec3 c\u00f3 th\u1ec3 t\u00ecm v\u00e0 tri\u1ec7t h\u1ea1 t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i kh\u00f4ng v\u1eeba \u00fd c\u1ee7a h\u1ecd, nh\u1ea5t l\u00e0 s\u1ee3 \u0111e d\u1ecda cho ng\u00f4i v\u1ecb hay \u0111e d\u1ecda cho ch\u1ee9c v\u1ee5 c\u1ee7a m\u00ecnh.<\/p>\n

    Con \u0111\u00e3 nghe \u0111\u01b0\u1ee3c c\u00e2u chuy\u1ec7n k\u1ec3 ti\u1ebfp c\u1ee7a ng\u00e0y th\u1ee9 Hai qua B\u00e0i \u0110\u1ecdc M\u1ed9t(4), sau c\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c kh\u1ea3i ho\u00e0n tr\u1edf v\u1ec1 v\u00e0 chi\u1ebfn th\u1eafng qu\u00e2n Philitinh th\u00ec c\u1ea3 n\u01b0\u1edbc vui m\u1eebng v\u00e0 nh\u1ed9n nh\u1ecbp \u0111\u1ec3 ch\u00e0o m\u1eebng Saol\u00ea c\u0169ng nh\u01b0 ch\u00e0o m\u1eebng David, nh\u01b0ng c\u00f3 nh\u1eefng c\u00e1i n\u1ed5i tr\u1ed9i do l\u00f2ng con ng\u01b0\u1eddi ganh gh\u00e9t, c\u00f3 nh\u1eefng suy ngh\u0129 v\u00e0 \u00e2m m\u01b0u \u0111\u1ec3 tri\u1ec7t h\u1ea1 \u0111i m\u1ed9t ng\u01b0\u1eddi m\u00e0 ng\u01b0\u1eddi \u0111\u00f3 bi\u1ebft \u0111\u00f3 l\u00e0 m\u1ed9t v\u1ecb nh\u00e2n t\u00e0i, \u0111\u00f3 l\u00e0 m\u1ed9t v\u1ecb khi m\u00ecnh c\u1ea7n h\u1ecd, h\u1ecd \u0111\u00e3 x\u1ea3 th\u00e2n t\u00ecm v\u1ec1 s\u1ef1 chi\u1ebfn th\u1eafng cho \u0111\u1ea5t n\u01b0\u1edbc, nh\u01b0ng c\u0169ng v\u00ec l\u00f2ng \u00edch k\u1ef7, v\u00ec l\u00f2ng ganh gh\u00e9t v\u00e0 s\u1ee3 cho nh\u1eefng c\u00e1i m\u00e0 h\u1ecd ngh\u0129 \u0111e d\u1ecda cho ng\u00f4i v\u1ecb, t\u00ecm c\u00e1ch \u00e2m m\u01b0u \u0111\u1ec3 tri\u1ec7t h\u1ea1 nh\u1eefng s\u1ef1 th\u1eadt, nh\u01b0ng th\u1ef1c t\u1ebf v\u1eabn c\u1ea7n v\u00e0 v\u1eabn nh\u1edd v\u00e0o nh\u1eefng t\u00e0i n\u0103ng c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 tr\u1ee3 \u0111\u00f3. M\u1ecdi vi\u1ec7c Cha \u0111\u1ec1u \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i m\u00e0 Cha x\u1ee9c d\u1ea7u \u0111\u1ec1u kh\u00f4ng r\u01a1i v\u00e0o c\u00e1i l\u01b0\u1edbi c\u1ee7a s\u1ef1 gian \u00e1c, kh\u00f4ng r\u01a1i v\u00e0o c\u00e1i l\u01b0\u1edbi b\u1edfi con ng\u01b0\u1eddi \u0111\u00e3 \u0111i xa, khi \u0111\u00e3 c\u00f3 nh\u1eefng m\u01b0u \u0111\u1ed3 gian \u00e1c th\u00ec \u0111\u1ea7u \u00f3c c\u1ee7a h\u1ecd d\u01b0\u1eddng nh\u01b0 b\u1ecb \u0111en t\u1ed1i v\u00e0 b\u1ecb bao quanh b\u1edfi s\u1ef1 d\u1eed, cho n\u00ean kh\u00f4ng nh\u00ecn v\u00e0 th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ea7n l\u00e0m hay c\u1ea7n quy\u1ebft \u0111\u1ecbnh trong th\u1eddi \u0111i\u1ec3m d\u1ef1 t\u00ednh \u0111\u1ec3 tri\u1ec7t h\u1ea1 David v\u00e0 gi\u1ebft h\u1ea1i David, cho th\u1ecfa l\u00f2ng d\u1ea1 v\u1edbi c\u00e1i ghen t\u1ee9c m\u00e0 con ng\u01b0\u1eddi trong nh\u1eefng ng\u00f4i v\u1ecb cao lu\u00f4n c\u00f3, \u0111\u00f3 l\u00e0 s\u1ef1 thi\u1ebfu khi\u00eam nh\u01b0\u1eddng, \u0111\u00f3 l\u00e0 s\u1ef1 ng\u00f4ng cu\u1ed3ng t\u1ef1 \u0111\u1ea1i v\u1edbi c\u00e1ch th\u1ee9c c\u1ee7a ng\u00f4i v\u1ecb c\u1ee7a m\u00ecnh.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn,<\/p>\n

    Cha mu\u1ed1n v\u00e0o \u0111i\u1ec3m n\u00e0y, con lu\u00f4n nh\u1edb \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng c\u00e2u chuy\u1ec7n \u0111i qua trong l\u1ecbch s\u1eed; kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n nghe r\u1ed3i qua m\u00e0 l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n cho m\u1ecdi th\u1eddi \u0111\u1ea1i, m\u1ecdi th\u1eddi \u0111\u1ea1i \u0111\u1ec1u c\u00f3 v\u00e0 \u0111ang x\u1ea3y ra, c\u0169ng nh\u01b0 c\u00f3 nh\u1eefng t\u01b0\u01a1ng t\u1ef1 c\u00e0ng t\u1ec7 h\u1ea1i h\u01a1n n\u1eefa. Cho n\u00ean khi con ng\u01b0\u1eddi th\u1eadt s\u1ef1 \u0111\u00e3 bi\u1ebft vi\u1ec7c \u0111\u00f3 \u0111\u00e3 vi ph\u1ea1m, kh\u00f4ng \u0111\u00fang v\u00e0o lu\u00e2n l\u00fd v\u00e0 c\u0169ng kh\u00f4ng \u0111\u00fang v\u00e0o l\u01b0\u01a1ng t\u00e2m c\u1ee7a con ng\u01b0\u1eddi, nh\u01b0ng h\u1ecd v\u1eabn l\u00e0m, ch\u00ednh nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 h\u1ecd quy\u1ebft \u0111\u1ecbnh, n\u1ebfu h\u1ecd th\u1eadt s\u1ef1 bu\u00f4ng tay, n\u1ebfu h\u1ecd th\u1eadt s\u1ef1 quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 kh\u00f4ng \u0111i v\u00e0o c\u00e1i gian \u00e1c \u0111\u00f3, th\u1eadt s\u1ef1 t\u00ecm ra v\u00e0 bi\u1ebft l\u1ed7i c\u1ee7a m\u00ecnh th\u00ec Cha lu\u00f4n \u0111\u1ec3 cho h\u1ecd c\u01a1 h\u1ed9i, kh\u00f4ng bao gi\u1edd \u0111\u1ec3 cho ng\u1ecdn \u0111\u00e8n t\u1eaft khi ng\u1ecdn \u0111\u00e8n \u0111\u00f3 \u0111\u00e3 s\u1eafp s\u1eeda t\u1eaft ngh\u1eb9n. N\u1ebfu c\u00f5i l\u00f2ng v\u00e0 con tim c\u00f3 th\u1ec3 h\u01b0\u1edbng v\u1ec1 s\u1ef1 th\u1eadt, kh\u00f4ng \u0111i v\u00e0o gian \u00e1c th\u00ec ng\u1ecdn \u0111\u00e8n \u0111\u00f3 n\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c ch\u00e1y s\u00e1ng, b\u1edfi v\u00ec n\u00f3 h\u1ea5p th\u1ee5 \u0111\u01b0\u1ee3c c\u00e1i kh\u00f4ng kh\u00ed c\u1ee7a nh\u1eefng \u0111i\u1ec1u l\u00e0nh th\u00e1nh, kh\u00f4ng kh\u00ed c\u1ee7a nh\u1eefng c\u00e1i m\u00e0 con ng\u01b0\u1eddi nh\u1eadn ra \u0111\u00f3 l\u00e0 lu\u1eadt, v\u00ec nh\u1eefng \u0111i\u1ec1u m\u00ecnh gieo trong t\u1ed9i l\u1ed7i, trong gian \u00e1c, trong h\u1eadn th\u00f9 th\u00ec c\u0169ng b\u1ecb tr\u1ea3 l\u1ea1i v\u1edbi nh\u1eefng \u0111i\u1ec1u gian \u00e1c, h\u1eadn th\u00f9 v\u00e0 tai h\u1ea1i c\u00f2n t\u1ec7 h\u01a1n n\u1eefa.<\/p>\n

    L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    C\u00e2u chuy\u1ec7n David Cha mu\u1ed1n con ti\u1ebfp t\u1ee5c \u0111\u1ec3 t\u01b0\u1eddng thu\u1eadt \u0111\u1ec3 c\u1ea3m nghi\u1ec7m v\u00e0 hi\u1ec3u r\u1eb1ng th\u1eddi \u0111\u1ea1i \u0111\u1ea7u ti\u00ean v\u00e0 th\u1eddi \u0111\u1ea1i c\u1ee7a nh\u1eefng th\u1ebf h\u1ec7 \u0111i qua n\u00f3 \u0111\u1ec1u \u0111\u00f2i h\u1ecfi con ng\u01b0\u1eddi l\u00e0 tr\u00e1i tim, c\u00f5i l\u00f2ng v\u00e0 c\u00e1i t\u00e2m, nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c, hi\u1ec3u nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 nh\u1eefng g\u00ec m\u00e0 con ng\u01b0\u1eddi \u1edf trong h\u1ea1n h\u1eb9p, n\u1ebfu th\u1eadt s\u1ef1 bi\u1ebft s\u1ed1ng, bi\u1ebft x\u1eed l\u00fd v\u00e0 bi\u1ebft s\u1eed x\u1ef1 theo c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c v\u00e0 nh\u00e2n ph\u1ea9m c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi th\u00ec \u0111i\u1ec1u \u0111\u00f3 nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u01b0\u1ee3c ti\u1ebfn tri\u1ec3n v\u00e0 tr\u01b0\u1eddng t\u1ed3n. Cho n\u00ean, con \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft, khi c\u00e2u chuy\u1ec7n \u0111\u00e3 x\u1ea3y ra v\u00e0 \u0111\u00e3 \u0111i \u0111\u1ebfn m\u1ee9c gay c\u1ea5n c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb l\u1eabn nhau trong c\u00e1ch th\u1ee9c ganh gh\u00e9t v\u00e0 ganh t\u1ecb, cu\u1ed1i c\u00f9ng Cha c\u0169ng s\u1eafp \u0111\u1eb7t cho Jonathan l\u00e0 m\u1ed9t ng\u01b0\u1eddi con trai c\u1ee7a Saol\u00ea, ng\u01b0\u1eddi con trai c\u1ee7a Saol\u00ea l\u1ea1i y\u00eau chu\u1ed9ng v\u00e0 \u01b0a th\u00edch David, cho n\u00ean c\u00e2u chuy\u1ec7n n\u00e0y n\u00f3 kh\u00f4ng \u0111i \u0111\u1ebfn m\u1ed9t s\u1ef1 v\u1ea5p ph\u1ea1m to l\u1edbn m\u00e0 l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n \u0111\u1ec3 \u0111\u1eddi, l\u00e0 m\u1ed9t c\u00e2u chuy\u1ec7n \u0111\u1ec3 cho \u0111\u1eddi hi\u1ec7n th\u1ef1c v\u00e0 \u0111\u1eddi sau c\u00f3 th\u1ec3 nh\u1eadn ra, qua m\u1ed9t c\u00e2u chuy\u1ec7n m\u00e0 ng\u01b0\u1eddi con c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch nh\u1eefng vi\u1ec7c m\u00e0 David \u0111\u00e3 l\u00e0m, v\u1edbi nh\u1eefng t\u00e0i n\u0103ng m\u00e0 David th\u1eadt s\u1ef1 \u0111\u00e3 h\u1ebft m\u00ecnh ph\u1ee5c v\u1ee5, v\u1edbi c\u00e1ch th\u1ee9c ch\u1ec9 mu\u1ed1n \u0111em l\u1ea1i s\u1ef1 th\u1eafng l\u1ee3i do s\u1ef1 tin c\u1eady v\u00e0o Ch\u00faa.<\/p>\n

    C\u00e2u chuy\u1ec7n David, Saol\u00ea v\u00e0 ng\u01b0\u1eddi con l\u00e0 Jonathan \u0111\u00e3 kh\u00f4ng x\u1ea3y ra nh\u1eefng s\u1ef1 \u00e1c li\u1ec7t v\u00e0 g\u00e2y c\u1ea5n cho c\u00e1i ch\u1ebft hay l\u00f2ng ghen t\u1ee9c c\u1ee7a m\u00ecnh \u0111\u1ec3 di\u1ec7t tr\u1eeb v\u00e0 gi\u1ebft \u0111i m\u1ed9t t\u01b0\u1edbng t\u00e0i, gi\u1ebft \u0111i m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ecdn \u0111\u1ec3 l\u00e3nh \u0111\u1ea1o. C\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c ng\u1eebng l\u1ea1i \u0111\u00f3 v\u00e0 ti\u1ebfp t\u1ee5c nh\u1eefng \u0111i\u1ec1u do con ng\u01b0\u1eddi c\u00f3 l\u00f2ng hi\u1ec1n l\u00e0nh, c\u00f3 l\u00f2ng l\u00e0m h\u00f2a, Jonathan l\u00e0 m\u1ed9t ng\u01b0\u1eddi m\u1ebfn chu\u1ed9ng David, b\u1edfi s\u1ef1 y\u00eau th\u01b0\u01a1ng \u0111\u00f3 cho n\u00ean \u0111\u00e3 gi\u1ea3i h\u00f2a \u0111\u01b0\u1ee3c gi\u1eefa Saol\u00ea v\u00e0 David. C\u00e2u chuy\u1ec7n c\u00f3 \u0111\u01b0\u1ee3c h\u00f4m nay l\u00e0 c\u00e2u chuy\u1ec7n kh\u00f4ng \u0111i v\u00e0o s\u1ef1 tranh ch\u1ea5p ho\u1eb7c gi\u1ebft h\u1ea1i l\u1eabn nhau qua v\u1ecb t\u01b0\u1edbng t\u00e0i v\u00e0 v\u1ecb Vua Saol\u00ea, nh\u01b0ng m\u1ecdi vi\u1ec7c n\u00f3 kh\u00f4ng ng\u1eebng l\u1ea1i \u0111\u00f3 m\u00e0 n\u00f3 l\u1ea1i ti\u1ebfp t\u1ee5c c\u00f3 nh\u1eefng tranh ch\u1ea5p trong nh\u1eefng vi\u1ec7c nh\u1ecf hay nh\u1eefng c\u00f4ng vi\u1ec7c c\u1ee7a m\u1ed9t th\u1eddi m\u00e0 con ng\u01b0\u1eddi lu\u00f4n c\u00f3 trong m\u1ecdi th\u1eddi \u0111\u1ea1i. Th\u1eddi \u0111\u1ea1i h\u00f4m nay c\u00e1c con c\u0169ng c\u00f3 \u0111\u1eddi s\u1ed1ng c\u1ee7a gia \u0111\u00ecnh, \u0111\u1eddi s\u1ed1ng c\u1ee7a nh\u1eefng ch\u1ee9c v\u1ee5 n\u01a1i c\u00e1c con l\u00e0m vi\u1ec7c, hay \u0111\u1eddi s\u1ed1ng \u1edf nh\u1eefng n\u01a1i ch\u1ed7 c\u00e1c con ph\u1ee5c v\u1ee5, hay c\u00f2n bi\u1ebft bao n\u01a1i ch\u1ed7 m\u00e0 con ng\u01b0\u1eddi lu\u00f4n c\u00f3 s\u1ef1 tranh ch\u1ea5p, lu\u00f4n \u00edch k\u1ef7, lu\u00f4n nh\u00ecn nhau kh\u00f4ng ph\u1ea3i b\u1eb1ng t\u00e0i n\u0103ng, h\u1ecd ch\u1ec9 nh\u00ecn nhau qua c\u00e1ch th\u1ee9c ch\u00e8n \u00e9p, c\u00e2u chuy\u1ec7n v\u1eabn ti\u1ebfp t\u1ee5c v\u00e0 n\u1ed1i k\u1ebft, lo\u00e0i ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi lu\u00f4n c\u00f3 v\u00ec n\u00f3 \u0111\u00e3 s\u1eb5n n\u01a1i nh\u1eefng t\u1ed9i ng\u00e0y \u0111\u1ea7u ti\u00ean do nguy\u00ean t\u1ed5 \u0111\u00e3 b\u1ea5t tu\u00e2n.<\/p>\n

    C\u00e2u chuy\u1ec7n c\u1ee7a David ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn qua B\u00e0i \u0110\u1ecdc M\u1ed9t, ti\u1ebfp ng\u00e0y mai v\u00e0 ti\u1ebfp \u0111\u1ebfn h\u1ebft cho c\u00e2u chuy\u1ec7n gi\u1eefa David v\u00e0 Saol\u00ea, cho n\u00ean Cha mu\u1ed1n g\u1ee3i d\u1eady \u0111\u1ec3 nh\u1eafc nh\u1edf cho con tim c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi v\u00e0 \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i m\u00e0 c\u00e1c con \u0111ang s\u1ed1ng c\u0169ng \u0111ang trong t\u00ecnh tr\u1ea1ng c\u1ee7a th\u1ebf h\u1ec7 ng\u00e0y nay, \u0111ang tranh d\u00e0nh, \u0111ang th\u00fac b\u00e1ch v\u1edbi nh\u1eefng \u0111i\u1ec1u gian \u00e1c t\u1ed9i l\u1ed7i, do th\u01b0\u01a1ng m\u1ea1i hay b\u1ea5t ch\u1ea5p t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec quy\u1ec1n l\u1ee3i ri\u00eang t\u01b0 c\u1ee7a con ng\u01b0\u1eddi, c\u0169ng t\u01b0\u01a1ng t\u1ef1 th\u1eddi gian tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc. Th\u1eddi gian c\u1ee7a nh\u1eefng ng\u00e0y th\u00e1ng \u0111i qua v\u00e0 th\u1eddi gian c\u1ee7a th\u1ebf gi\u1edbi c\u00f2n l\u1ea1i n\u00f3 v\u1eabn ti\u1ebfp di\u1ec5n do con ng\u01b0\u1eddi xu\u1ea5t ph\u00e1t t\u1eeb n\u01a1i c\u00e1i t\u1ed9i v\u00e0 t\u1eeb n\u01a1i t\u1ed9i bi\u1ebft bao \u0111i\u1ec1u c\u00f3 th\u1ec3 l\u00e0m cho nhau \u0111au th\u01b0\u01a1ng, l\u00e0m cho nhau trong c\u00e1ch th\u1ee9c m\u00e0 h\u1ecd x\u1eed l\u00fd trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, b\u1edfi v\u00ec th\u1ebf cho n\u00ean m\u1ecdi th\u1ebf h\u1ec7 Cha v\u1eabn ti\u1ebfp t\u1ee5c mong mu\u1ed1n th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi h\u00e3y s\u1ed1ng trong h\u00f2a b\u00ecnh, trong y\u00eau th\u01b0\u01a1ng v\u00e0 trong tha th\u1ee9.<\/p>\n

    C\u00e1i ch\u1ebft c\u1ee7a Cha \u0111\u00e3 \u0111em \u0111\u1ebfn cho c\u00e1c con nh\u00ecn th\u1ea5y s\u1ef1 \u0111i\u1ec3n h\u00ecnh hy sinh, Cha mu\u1ed1n con ng\u01b0\u1eddi h\u00e3y nh\u00ecn l\u1ea1i \u0111i\u1ec1u g\u00ec xu\u1ea5t ph\u00e1t t\u1eeb t\u00ecnh y\u00eau s\u1ebd \u0111em l\u1ea1i cho c\u00e1c con s\u1ef1 b\u1eb1ng an c\u1ee7a t\u00e2m h\u1ed3n, nh\u1eefng g\u00ec c\u00e1c con cho \u0111i th\u00ec c\u00e1c con \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c, c\u00e1c con t\u00ecm \u0111\u1ec3 chi\u1ebfm l\u1ea5y th\u00ec \u0111\u00f3 l\u00e0 \u0111i\u1ec1u c\u00e1c con \u0111\u00e3 m\u1ea5t b\u1eb1ng an \u1edf trong c\u00f5i l\u00f2ng. C\u00e1c con nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c b\u1ea3n th\u00e2n v\u00e0 b\u1ea3n ng\u00e3 con ng\u01b0\u1eddi v\u1eabn n\u1eb1m trong c\u00e1i h\u01a1n thua tranh d\u00e0nh v\u00e0 \u00edch k\u1ef7, cho n\u00ean m\u1ecdi th\u1ebf h\u1ec7 Cha v\u1eabn ti\u1ebfp t\u1ee5c ban \u0111\u1ebfn cho c\u00e1c con \u0111\u01b0\u1ee3c hi\u1ec3u s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i trong nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c quy\u1ec1n, nh\u1eefng ng\u01b0\u1eddi d\u00e2n hay nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng trong th\u1ebf h\u1ec7, n\u1ebfu th\u1eadt s\u1ef1 c\u00e1c con t\u00ecm ra ch\u00e2n l\u00fd, ch\u00e2n l\u00fd c\u1ee7a l\u1ebd ph\u1ea3i, ch\u00e2n l\u00fd c\u1ee7a t\u00ecnh th\u01b0\u01a1ng, ch\u00e2n l\u00fd c\u1ee7a s\u1ef1 b\u00e1c \u00e1i, ch\u00e2n l\u00fd c\u1ee7a m\u1ed9t \u0111\u1ea1o l\u00fd m\u00e0 c\u00e1c con bi\u1ebft t\u00f4n th\u1edd v\u00e0 k\u00ednh s\u1ee3 th\u00ec c\u00e1c con s\u1ebd t\u00e1ch r\u1eddi \u0111\u01b0\u1ee3c b\u1edfi nh\u1eefng \u0111i\u1ec1u xu\u1ea5t ph\u00e1t t\u1eeb n\u01a1i con ng\u01b0\u1eddi, xu\u1ea5t ph\u00e1t t\u1eeb n\u01a1i b\u1ea3n ng\u00e3 v\u00e0 c\u00e1 t\u00e1nh, lu\u00f4n c\u00f3 nh\u1eefng chi\u1ec1u h\u01b0\u1edbng tham lam, \u00edch k\u1ef7, v\u00e0 tranh d\u00e0nh quy\u1ec1n l\u1ee3i ri\u00eang cho m\u00ecnh, \u0111\u00e3 v\u1eady t\u1eeb nh\u1eefng vi\u1ec7c nh\u1ecf s\u1ebd \u0111\u1ebfn nh\u1eefng vi\u1ec7c l\u1edbn, b\u1edfi v\u00ec m\u1ed9t vi\u1ec7c sai s\u1ebd k\u00e9o \u0111\u1ebfn r\u1ea5t nhi\u1ec1u vi\u1ec7c sai kh\u00e1c \u1edf trong cu\u1ed9c \u0111\u1eddi.<\/p>\n

    C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

    C\u00e2u chuy\u1ec7n c\u1ee7a David v\u00e0 Saol\u00ea \u0111\u01b0\u1ee3c t\u1ea1m g\u00e1c l\u1ea1i trong b\u00e0i m\u00e0 con \u0111\u1ecdc m\u1ed7i m\u1ed9t ng\u00e0y, qua B\u00e0i \u0110\u1ecdc M\u1ed9t, c\u00e2u chuy\u1ec7n ti\u1ebfp t\u1ee5c c\u1ee7a ng\u00e0y mai v\u00e0 c\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi. Nh\u1eefng \u0111i\u1ec1u Cha mu\u1ed1n con ng\u01b0\u1eddi \u0111i v\u00e0o n\u01a1i tr\u1ecdng t\u00e2m c\u1ee7a th\u1ebf h\u1ec7, tr\u1ecdng t\u00e2m c\u1ee7a nh\u1eefng vi\u1ec7c m\u00e0 Cha mu\u1ed1n m\u1eddi g\u1ecdi nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha h\u00e3y tr\u1edf v\u1ec1 v\u1edbi nh\u1eefng vi\u1ec7c m\u00e0 h\u1ecd \u0111ang l\u00e0m, v\u1edbi nh\u1eefng s\u1ef1 b\u1ea5t ch\u00ednh c\u1ee7a th\u1ebf h\u1ec7 ng\u00e0y h\u00f4m nay \u0111em \u0111\u1ebfn cho nhau, c\u1ee9 tr\u00e0n ng\u1eadp v\u1edbi nh\u1eefng g\u00ec ch\u1ec9 l\u1ee3i \u00edch cho \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i, kh\u00f4ng ngh\u0129 \u0111\u1ebfn \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang linh h\u1ed3n, c\u1ee9 ti\u1ebfp t\u1ee5c tranh d\u00e0nh trong \u00edch k\u1ef7, c\u1ee9 ti\u1ebfp t\u1ee5c tranh d\u00e0nh nh\u1eefng ph\u1ea7n th\u1eafng cho m\u00ecnh, kh\u00f4ng bi\u1ebft \u0111\u1eddi s\u1ed1ng c\u1ee7a linh h\u1ed3n thi\u00eang li\u00eang l\u00e0 \u0111i\u1ec1u g\u00ec. H\u1ecd ch\u1ec9 bi\u1ebft tranh d\u00e0nh nh\u1eefng g\u00ec c\u1ee7a hi\u1ec7n th\u1ef1c, hi\u1ec7n t\u1ea1i m\u00e0 h\u1ecd \u0111ang s\u1ed1ng trong hi\u1ec7n th\u1ef1c c\u1ee7a th\u1ebf gi\u1edbi, h\u1ecd kh\u00f4ng bi\u1ebft nh\u00ecn ra nh\u1eefng nhu c\u1ea7u c\u1ea7n thi\u1ebft, v\u00ec m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi sanh ra trong th\u1ebf gi\u1edbi n\u00e0y \u0111\u1ec1u c\u00f3 linh h\u1ed3n, m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi Cha ph\u1ea3i tr\u1ea3 b\u1eb1ng gi\u00e1 M\u00e1u \u0111\u1ec3 \u0111em c\u00e1c con th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 trong thi\u00eang li\u00eang v\u00e0 \u0111\u1eddi s\u1ed1ng m\u00e0 c\u00e1c con c\u1ea7n ph\u1ea3i c\u00f3 \u0111\u1ee9c tin \u0111\u1ec3 nh\u00ecn th\u1ea5y gi\u00e1o l\u00fd c\u1ee7a Cha \u0111\u00e3 \u0111\u1ec3 l\u1ea1i, l\u1ecbch s\u1eed \u0111\u00e3 \u0111\u1ec3 l\u1ea1i, v\u00e0 Ph\u00fac \u00c2m c\u0169ng \u0111\u00e3 \u0111\u1ec3 l\u1ea1i, \u0111\u1ec3 c\u1eb7n k\u1ebb nh\u1eafc nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

    Th\u1ebf h\u1ec7 h\u00f4m nay v\u1eabn c\u00f2n nh\u1eefng s\u1ef1 gian \u00e1c, th\u1ebf h\u1ec7 h\u00f4m nay v\u1eabn c\u00f2n tranh d\u00e0nh, th\u1ebf h\u1ec7 h\u00f4m nay v\u1eabn tr\u00e0n lan s\u1ef1 \u00e1c \u0111\u1ec3 l\u00f4i cu\u1ed1n con ng\u01b0\u1eddi v\u00e0o trong m\u1ed9t th\u1ebf h\u1ec7 m\u00e0 c\u00e1c con cho \u0111\u00f3 l\u00e0 v\u0103n minh, cho \u0111\u00f3 l\u00e0 kh\u00e9o l\u00e9o, tinh vi \u1edf trong th\u1eddi \u0111\u1ea1i. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u hi\u1ec7n th\u1ef1c c\u1ee7a x\u00e3 h\u1ed9i ng\u00e0y h\u00f4m nay \u0111em con ng\u01b0\u1eddi b\u1eaft \u0111\u1ea7u l\u1ea1c b\u01b0\u1edbc v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 h\u1ecd \u0111ang ph\u1ee5c v\u1ee5, \u0111ang l\u00e0m ho\u1eb7c \u0111ang t\u00f4n th\u1edd, c\u0169ng c\u00f3 nh\u1eefng s\u1ef1 l\u1ec7ch l\u1ea1c, sai tr\u00e1i b\u1edfi v\u00ec n\u01a1i con ng\u01b0\u1eddi n\u00f3 c\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng \u0111i t\u1eeb n\u01a1i s\u1ef1 th\u1eadt m\u00e0 n\u00f3 \u0111\u00e3 b\u1eaft ngu\u1ed3n t\u1eeb ngay l\u00fac \u0111\u1ea7u ti\u00ean, \u0111\u00e3 b\u1ecb sai l\u1ea1c qua c\u00e1i nh\u00ecn \u0111\u1ee9c tin, qua cu\u1ed9c s\u1ed1ng h\u00e0ng ng\u00e0y m\u00e0 con ng\u01b0\u1eddi \u0111\u1ed1i di\u1ec7n, b\u1edfi v\u00ec c\u00e1i t\u00f4i, b\u1edfi v\u00ec c\u00e1i b\u1ea3n ng\u00e3, b\u1edfi v\u00ec c\u00e1i c\u00e1 t\u00e1nh n\u00f3 lu\u00f4n lu\u00f4n \u0111i \u0111\u1ea7u v\u00e0 lu\u00f4n lu\u00f4n chi\u1ebfm \u0111o\u1ea1t tr\u01b0\u1edbc ti\u00ean, kh\u00f4ng nh\u00ecn \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec l\u00e0 c\u1ea7n, \u0111i\u1ec1u g\u00ec l\u00e0 t\u1ed1t, \u0111i\u1ec1u g\u00ec c\u1ea7n ph\u1ea3i c\u00f3 l\u00f2ng nh\u1eabn n\u1ea1i, c\u00f3 l\u00f2ng y\u00eau th\u01b0\u01a1ng, c\u00f3 l\u00f2ng tha th\u1ee9 hay c\u00f3 l\u00f2ng qu\u1ea3ng \u0111\u1ea1i v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em m\u00e0 c\u00e1c con s\u1ed1ng trong m\u1ed9t th\u1ebf gi\u1edbi mang th\u00e2n x\u00e1c con ng\u01b0\u1eddi. \u0110i\u1ec1u \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c l\u1eadp \u0111i l\u1eadp l\u1ea1i, ch\u1ec9 d\u1eabn v\u00e0 h\u01b0\u1edbng d\u1eabn cho th\u1ebf h\u1ec7, th\u1ebf h\u1ec7 \u0111\u00e3 \u0111i qua, th\u1ebf h\u1ec7 \u0111ang c\u00f2n v\u00e0 th\u1ebf h\u1ec7 k\u1ebf ti\u1ebfp. (5)<\/p>\n

    Cho n\u00ean \u0111i\u1ec1u \u0111\u00f3 v\u1eabn l\u1eadp \u0111i l\u1eadp l\u1ea1i, ng\u00f4n ng\u1eef c\u1ee7a Cha v\u1eabn nh\u1eafc nh\u1edf cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha, h\u00e3y nh\u00ecn l\u1ea1i v\u00e0 tr\u1edf v\u1ec1 t\u1eeb t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i sai tr\u00e1i c\u1ee7a m\u00ecnh, h\u00e3y tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t ch\u00e2n l\u00fd c\u00f3 th\u1eadt, h\u00e3y tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t t\u00ecnh th\u01b0\u01a1ng m\u00e0 Cha \u0111em \u0111\u1ebfn cho c\u00e1c con s\u1ef1 b\u00ecnh an c\u1ee7a m\u1ed9t t\u00e2m h\u1ed3n v\u00e0 ni\u1ec1m hy v\u1ecdng trong cu\u1ed9c s\u1ed1ng m\u00e0 c\u00e1c con c\u1ea7n c\u00f3 \u0111\u1ec3 c\u00e1c con s\u1ed1ng trong h\u00f2a h\u1ee3p y\u00eau th\u01b0\u01a1ng, \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 c\u00e1c con c\u1ea7n c\u00f3 s\u1ef1 h\u00f2a b\u00ecnh v\u1edbi m\u1ed7i m\u1ed9t m\u00f4i tr\u01b0\u1eddng. \u0110\u00f3 l\u00e0 nh\u1eefng c\u00e1i m\u00e0 Cha m\u1eddi g\u1ecdi trong th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay, t\u1eeb gia \u0111\u00ecnh, t\u1eeb x\u00e3 h\u1ed9i, t\u1eeb t\u1eadp th\u1ec3 cho \u0111\u1ebfn lan r\u1ed9ng kh\u1eafp n\u01a1i, n\u1ebfu \u00fd th\u1ee9c \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y v\u00e0 s\u1ed1ng v\u1edbi m\u1ed9t ch\u00e2n l\u00fd c\u00f3 th\u1eadt, l\u00e0 s\u1ef1 t\u00f4n th\u1edd v\u00e0 \u0111\u00f3n nh\u1eadn \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Cha qua Th\u1eadp T\u1ef1 Gi\u00e1, mang l\u1ea1i cho c\u00e1c con s\u1ef1 s\u1ed1ng th\u1eadt c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, c\u00f3 quy\u1ec1n \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn h\u1ea1nh ph\u00fac c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi c\u00e1c con \u0111ang s\u1ed1ng, \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn h\u1ea1nh ph\u00fac c\u1ee7a thi\u00ean \u0111\u00e0ng khi con ng\u01b0\u1eddi nh\u1eadn ra s\u1ef1 th\u1eadt, l\u1ebd ph\u1ea3i v\u00e0 ch\u00e2n l\u00fd, trong s\u1ef1 t\u00f4n th\u1edd v\u00e0 th\u1ef1c h\u00e0nh y\u00eau th\u01b0\u01a1ng.<\/p>\n

    C\u00f2n bi\u1ebft bao \u0111i\u1ec1u Cha ti\u1ebfp t\u1ee5c g\u1edfi \u0111\u1ebfn cho c\u00e1c con, hy v\u1ecdng c\u00e1c con hi\u1ec3u \u0111\u01b0\u1ee3c trong th\u1ebf k\u1ef7 ng\u00e0y h\u00f4m nay. Th\u1ebf gi\u1edbi h\u00f4m nay Cha th\u1eadt s\u1ef1 s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 \u0111em \u0111\u1ebfn cho c\u00e1c con nh\u1eefng c\u00e2u chuy\u1ec7n \u0111\u00e3 \u0111i v\u00e0o l\u1ecbch s\u1eed nh\u01b0ng v\u1eabn \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf l\u1ea1i cho th\u1ebf k\u1ef7 m\u00e0 c\u00e1c con \u0111ang s\u1ed1ng, \u0111\u1ec3 bi\u1ebft s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Cha v\u00e0 bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng l\u1eddi c\u1ee7a Cha v\u1eabn ti\u1ebfp t\u1ee5c \u0111em \u0111\u1ebfn s\u1ef1 gi\u1ea3ng d\u1ea1y, \u0111em \u0111\u1ebfn s\u1ef1 nh\u1eafc nh\u1edf, \u0111em \u0111\u1ebfn s\u1ef1 g\u1ee3i d\u1eady cho linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c c\u1ee7a con ng\u01b0\u1eddi, c\u1ee7a th\u1eddi \u0111\u1ea1i m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, tr\u00e0n \u0111\u1ea7y h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng, \u0111\u1ec3 m\u1eddi g\u1ecdi con ng\u01b0\u1eddi tr\u1edf v\u1ec1, m\u1eddi g\u1ecdi con ng\u01b0\u1eddi \u0111i ra t\u1eeb n\u01a1i c\u00e1i sai l\u1ea7m c\u1ee7a m\u00ecnh, m\u1eddi g\u1ecdi con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng tin nh\u1eadn v\u00e0o Thi\u00ean Ch\u00faa, tin nh\u1eadn v\u00e0o ch\u00e2n l\u00fd, tin nh\u1eadn v\u00e0o nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c th\u1ea5y v\u00e0 c\u1ea3m nh\u1eadn b\u1eb1ng con tim \u0111\u1ec3 th\u1eadt s\u1ef1 nh\u1eefng ng\u01b0\u1eddi con trong th\u1ebf gi\u1edbi n\u00e0y \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u1edbi s\u1ef1 s\u1ed1ng \u0111\u1ed9ng, \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf do Cha c\u0169ng c\u1ed1 cho t\u1ea5t c\u1ea3 c\u00e1c con tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, b\u1eb1ng ph\u00e9p l\u1ea1, b\u1eb1ng S\u1ef1 Hi\u1ec7n Di\u1ec7n c\u1ee7a Cha, b\u1eb1ng s\u1ef1 can thi\u1ec7p c\u1ee7a Cha v\u00e0 b\u1eb1ng s\u1ef1 s\u1ed1ng \u0111\u1ed9ng th\u1eadt s\u1ef1 qua s\u1ef1 ch\u1eefa l\u00e0nh, qua s\u1ef1 g\u1eb7p g\u1ee1 c\u00e1c con, qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, qua nh\u1eefng vi\u1ec7c phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng m\u00e0 c\u00e1c con th\u1ea5y \u0111\u01b0\u1ee3c trong th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y h\u00f4m nay.<\/p>\n

    H\u00f4m nay Cha ch\u1ec9 mu\u1ed1n n\u00f3i \u0111\u1ebfn \u0111\u00e2y, hy v\u1ecdng s\u1ebd ti\u1ebfp t\u1ee5c nh\u1eefng c\u00e2u chuy\u1ec7n k\u1ebf ti\u1ebfp, m\u00e0 Cha mu\u1ed1n qua B\u00e0i \u0110\u1ecdc c\u1ee7a m\u1ed7i m\u1ed9t ng\u00e0y k\u1ebf ti\u1ebfp m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nghe, l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c x\u1ea3y ra trong th\u1ebf k\u1ef7 tr\u01b0\u1edbc kia, c\u0169ng l\u00e0 nh\u1eefng \u0111i\u1ec3n h\u00ecnh trong th\u00e2m t\u00e2m v\u00e0 tr\u00e1i tim c\u1ee7a con ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 nh\u1eefng \u0111i\u1ec1u h\u1ecdc h\u1ecfi, \u0111\u1ec1u c\u00f3 nh\u1eefng s\u1ef1 ch\u1ecdn l\u1ef1a v\u00e0 \u0111\u1ec1u c\u00f3 nh\u1eefng s\u1ef1 quy\u1ebft \u0111\u1ecbnh cho con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh trong hi\u1ec7n t\u1ea1i tr\u1edf th\u00e0nh ch\u00e2n ch\u00ednh, hay con \u0111\u01b0\u1eddng c\u1ee7a m\u00ecnh t\u00ecm ra s\u1ef1 h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an ngay trong hi\u1ec7n t\u1ea1i. B\u00ecnh an c\u1ee7a Cha \u0111\u1ebfn v\u1edbi con. Ch\u00e0o con. Th\u01b0\u01a1ng con th\u1eadt nhi\u1ec1u. C\u00f2n ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 Cha mu\u1ed1n nh\u1eafn g\u1edfi nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi, ho\u00e0n th\u00e0nh t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 vi\u1ec7c s\u1ed1ng \u0111\u1ed9ng (6) qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 m\u00e0 Cha mu\u1ed1n g\u1edfi \u0111\u1ebfn cho t\u1ea5t c\u1ea3 c\u00e1c con \u0111\u1ec3 \u0111\u00e1nh \u0111\u1ed9ng t\u00e2m h\u1ed3n c\u1ee7a con ng\u01b0\u1eddi v\u00e0 \u0111\u1ec3 cho c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a Th\u00e1nh Kinh, kh\u00f4ng ph\u1ea3i ch\u1ec9 y\u00ean nh\u01b0 cu\u1ed1n s\u00e1ch m\u00e0 c\u00e1c con ch\u1ec9 l\u1eadt, m\u00e0 l\u00e0 m\u1ed9t cu\u1ed1n s\u00e1ch n\u00f3i l\u00ean nh\u1eefng \u0111i\u1ec1u c\u00f3 th\u1eadt, nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 x\u1ea3y ra v\u00e0 h\u00f4m nay v\u1eabn ti\u1ebfp t\u1ee5c c\u00f3 s\u1ef1 s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 nh\u1eafc nh\u1edf l\u1ea1i, qua s\u1ef1 m\u1ea1c kh\u1ea3i m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn trong th\u1eddi \u0111i\u1ec3m n\u00e0y, c\u0169ng l\u00e0 m\u1ed9t th\u1ebf k\u1ef7 m\u00e0 Cha ban \u0111\u1ebfn cho bi\u1ebft bao \u0111i\u1ec1u \u0111\u1ec3 chu\u1ea9n b\u1ecb cho nh\u1eefng g\u00ec s\u1ebd \u0111\u1ebfn v\u00e0 s\u1ebd x\u1ea3y ra cho th\u1eddi \u0111\u1ea1i m\u00e0 c\u00e1c con \u0111ang \u0111\u1ed1i di\u1ec7n, b\u1edfi v\u00ec nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 \u0111\u01b0\u1ee3c vi\u1ebft l\u1ea1i qua Th\u00e1nh Kinh v\u00e0 S\u00e1ch Kh\u1ea3i Huy\u1ec1n \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u00e9p th\u00ec m\u1ecdi vi\u1ec7c s\u1ebd \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n. Tr\u01b0\u1edbc th\u1eddi \u0111\u1ea1i m\u00e0 Cha \u0111\u1ebfn th\u00ec m\u1ecdi vi\u1ec7c s\u1ebd linh \u1ee9ng theo nh\u1eefng vi\u1ec7c m\u00e0 c\u00e1c con \u0111\u00e3 \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft m\u1ed9t c\u00e1ch s\u1ed1ng \u0111\u1ed9ng c\u1ee7a th\u1eddi \u0111\u1ea1i h\u00f4m nay. B\u00ecnh an c\u1ee7a Cha \u0111\u1ebfn v\u1edbi con. Ch\u00e0o con.<\/p>\n

    Nh\u1eadn xong 7:14 ph\u00fat t\u1ed1i.<\/p>\n

    (1) Trong c\u00e1c th\u00f4ng \u0111i\u1ec7p Ch\u00faa Gi\u00easu t\u1ef1 tr\u00ecnh di\u1ec7n m\u00ecnh nh\u01b0 l\u00e0 m\u1ed9t ng\u01b0\u1eddi “Cha.” N\u1ebfu m\u1ed9t ng\u01b0\u1eddi linh m\u1ee5c l\u00e0m vi\u1ec7c trong Persona Christi v\u00e0 l\u00e0 alter Christus (theo ti\u1ebfng Latin “trong Th\u00e2n Th\u1ec3 Ch\u00faa Kit\u00f4” v\u00e0 “m\u1ed9t Ch\u00faa Kit\u00f4 kh\u00e1c”), \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 “Cha” v\u00ec tinh th\u1ea7n l\u00e0m cha \u0111\u1ed1i v\u1edbi c\u00e1c t\u00edn h\u1eefu, th\u00ec ch\u00fang ta c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y l\u00fd do t\u1ea1i sao Ch\u00faa Gi\u00easu \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn nh\u01b0 m\u1ed9t ng\u01b0\u1eddi “Cha ” trong nh\u1eefng th\u00f4ng \u0111i\u1ec7p n\u00e0y: Ng\u00e0i \u0111\u1ed1i v\u1edbi ch\u00fang ta nh\u01b0 l\u00e0 m\u1ed9t Th\u01b0\u1ee3ng T\u1ebf cao c\u1ea3 (xem S\u00e1ch H\u00eab\u01a1r\u01a1). \u0110i\u1ec1u n\u00e0y c\u00f3 r\u1ea5t nhi\u1ec1u \u00fd ngh\u0129a v\u00ec m\u1ea1c kh\u1ea3i t\u01b0 n\u00e0y t\u1eadp trung nhi\u1ec1u v\u00e0o B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. Ng\u00e0i c\u0169ng l\u00e0 ng\u01b0\u1eddi Th\u1ea7y v\u00e0 ng\u01b0\u1eddi M\u1ee5c T\u1eed t\u1ed1t l\u00e0nh.<\/p>\n

    (2) C\u00e1c c\u00e2u chuy\u1ec7n c\u00f3 th\u1eadt trong c\u00e1c b\u00e0i \u0111\u1ecdc Kinh Th\u00e1nh trong Th\u00e1nh L\u1ec5.<\/p>\n

    (3) “S\u00e1ch L\u1ecbch s\u1eed” \u1edf \u0111\u00e2y \u0111\u1ec1 c\u1eadp \u0111\u1ebfn 16 ” S\u00e1ch L\u1ecbch s\u1eed ” c\u1ee7a C\u1ef1u \u01af\u1edbc, trong \u0111\u00f3 bao g\u1ed3m C\u00e1c Vua 1, C\u00e1c Vua 2, Th\u1ee7 L\u00e3nh, v\u00e0 li\u00ean ti\u1ebfp.<\/p>\n

    4) C\u00e1c b\u00e0i \u0111\u1ecdc m\u1ed9t trong Th\u00e1nh L\u1ec5 trong th\u1eddi gian n\u00e0y \u0111\u1ec1 c\u1eadp \u0111\u1ebfn Vua Saul v\u00e0 \u0110avid v\u00e0 ti\u00ean tri Samuel.<\/p>\n

    5) Nh\u00e2n lo\u1ea1i s\u1ebd ti\u1ebfp t\u1ee5c \u0111i qua th\u1ebf gi\u1edbi nh\u01b0 ch\u00fang ta bi\u1ebft \u0111\u1ebfn m\u1ed9t “th\u1ebf gi\u1edbi m\u1edbi”, \u0111\u00f3 l\u00e0 K\u1ef7 Nguy\u00ean c\u1ee7a H\u00f2a B\u00ecnh \u0111\u0103 h\u1ee9a b\u1edfi \u0110\u1ee9c M\u1eb9 Fatima. Nhi\u1ec1u s\u1ef1 ki\u1ec7n kh\u1ee7ng khi\u1ebfp trong S\u00e1ch Kh\u1ea3i Huy\u1ec1n s\u1ebd x\u1ea3y ra tr\u01b0\u1edbc th\u1eddi \u0111\u1ea1i n\u00e0y nh\u01b0ng n\u00f3 s\u1ebd kh\u00f4ng ph\u1ea3i l\u00e0 ng\u00e0y t\u1eadn th\u1ebf c\u1ee7a th\u1ebf gi\u1edbi (n\u00f3 s\u1ebd l\u00e0 m\u1ed9t s\u1ef1 bi\u1ebfn \u0111\u1ed5i \/ t\u1ea9y u\u1ebf c\u1ee7a th\u1ebf gi\u1edbi).<\/p>\n

    6) \u0110i\u1ec1u n\u00e0y \u0111\u1ec1 c\u1eadp \u0111\u1ebfn s\u1ef1 \u0111\u00f3n nh\u1eadn c\u00e1c th\u00f4ng \u0111i\u1ec7p (nh\u01b0ng c\u0169ng c\u00f3 th\u1ec3 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn s\u1ef1 ghi l\u1ea1i c\u00e1c th\u1ecb ki\u1ebfn huy\u1ec1n di\u1ec7u c\u1ee7a Th\u00e1nh Th\u1ec3 tr\u00ean \u0111i\u1ec7n tho\u1ea1i c\u1ee7a L.).<\/p>\n

    M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/p>\n

    http:\/\/nrtte.net\/<\/a><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/p>\n

     [:es]\n

     <\/p>\n

     <\/p>\n

    \"IMG_1689\"<\/a><\/p>\n

     <\/p>\n<\/p>\n[:fr]\"IMG_1689\"<\/a>23 janvier 2014 \u2013 6:23 p.m.<\/p>\n

    P\u00e8re (1): Ma bien-aim\u00e9e L.,<\/p>\n

    Aujourd’hui, je vais vous laisser reconna\u00eetre les choses que l’Esprit Saint vous rappelle, comme vous m’avez pri\u00e9 pour que vous soyez en mesure d’avoir plus de reconnaissance, et d’\u00eatre plus conscients des travaux que vous faites avec chaque jour qui passe.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Vous devez vous rappeler que tout ce qui provient de vous ne peut pas \u00eatre accompli avec les choses que vous \u00eates capable d’entendre, de savoir; ce sont les reconnaissances profondes en vous qui vous motivent \u00e0 faire les travaux que vous devez faire. Soyez fort et continuez avec le r\u00f4le que j’ai choisi pour vous. Je veux que tous mes enfants dans le monde d’aujourd’hui sachent \u00e0 propos des r\u00e9v\u00e9lations que vous recevez, de conna\u00eetre l’histoire de la p\u00e9riode o\u00f9 je suis venu au monde, avec les choses qui sont rappel\u00e9es et encore r\u00e9v\u00e9l\u00e9es pour que cette g\u00e9n\u00e9ration soit claire.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    En ce qui concerne toutes les \u0153uvres que je veux que vous fassiez, gardez \u00e0 l’esprit qu’il n’y a rien que vous pouvez faire par vous-m\u00eame \u00e0 travers les messages que vous \u00eates en mesure de conna\u00eetre et de recevoir. Pour les choses que Dieu a assign\u00e9es et planifi\u00e9es, il suffit de suivre les conseils de l’Esprit Saint pour vous aider avec les messages que je veux envoyer \u00e0 la g\u00e9n\u00e9ration d’aujourd’hui. En parlant de r\u00e9v\u00e9lations, rappelez-vous que les \u0153uvres ne sont pas r\u00e9alis\u00e9es \u00e0 partir d’une compr\u00e9hension humaine, mais de l’Esprit Saint qui d\u00e9cide et guide alors faites les \u0153uvres que le Saint-Esprit vous guide \u00e0 faire.<\/p>\n

    Le message d’aujourd’hui est un message pour vous permettre de voir le concept de la vie humaine, de la pens\u00e9e, des sentiments, du c\u0153ur lev\u00e9 vers les choses entendues qui touchent l’\u00e2me, vers un point o\u00f9 vous ressentez l’\u00e9motion des vraies histoires qui se sont produites dans le monde , comme l’histoire de la vie de la m\u00e8re Marie il y a 2 000 ans, l’\u00e9v\u00e9nement historique de la saison de No\u00ebl, l’histoire d’un \u00eatre supr\u00eame qui est n\u00e9 dans le monde pour apporter le salut \u00e0 l’humanit\u00e9, et \u00e0 travers cette histoire d’avoir tous les faits mentionn\u00e9s fournir plus det maux pour la g\u00e9n\u00e9ration d’aujourd’hui, pour les gens d’avoir la reconnaissance, en fonction de l’\u00e9poque dans laquelle ils vivent les miracles. Les gens ont besoin de se rappeler; pour rappeler leur vie de l’histoire, des choses dont ils ont besoin de se souvenir; pour \u00eatre reconnaissant et ressentir l’\u00e9motion dans chaque c\u0153ur, chaque c\u0153ur d\u00e9di\u00e9 au R\u00e9dempteur qu’ils v\u00e9n\u00e8rent, reconnaissant sa v\u00e9rit\u00e9.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Aujourd’hui, il y a beaucoup de choses que vous \u00eates en mesure de conna\u00eetre et de partager avec tous les fr\u00e8res et s\u0153urs; je comprends vos sentiments, vous avez \u00e9t\u00e9 seul, guid\u00e9 par l’Esprit Saint, avec l’esprit qui travaille en vous, et c’est maintenant le moment o\u00f9 les fr\u00e8res et s\u0153urs veulent savoir, d’\u00eatre proche, de comprendre mon amour, de comprendre ma gr\u00e2ce et ma b\u00e9n\u00e9diction-afin d’aider les fr\u00e8res et soeurs afin qu’ils reconnaissent la vie de la foi et les choses qui se passent vraiment dans le monde. Quand mes enfants reconna\u00eetront la vie de la foi, ils reconna\u00eetront le monde du ciel, et le monde du sacr\u00e9 pourrait appara\u00eetre au milieu du monde dans lequel vous vivez actuellement, parce que les yeux de la foi vous permettent d’avoir une vue diff\u00e9rente, les yeux de la foi vous permettront de conna\u00eetre et de reconna\u00eetre le sens profond de la vie que vous vivez et de comprendre la v\u00e9rit\u00e9 de l’enseignement que j’ai laiss\u00e9 pour le monde. <\/p>\n

    Mes enfants bien-aim\u00e9s,<\/p>\n

    \u00c0 travers les histoires des lectures (2), il d\u00e9pend de chaque personne de concentrer leur esprit et leur c\u0153ur \u00e0 reconna\u00eetre dans chaque lecture chaque mot qu’ils sont capables d’entendre, de savoir; de regarder dans la profondeur de ces histoires, de regarder dans la profondeur des mots. Lorsque les mots touchent leur c\u0153ur, leur pens\u00e9e sera diff\u00e9rente; ils seront en mesure de comprendre plus profond\u00e9ment quand leurs c\u0153urs sont touch\u00e9s, par la compassion, en r\u00e9alisant que c’\u00e9tait un rappel, d’une mani\u00e8re ou d’une autre, dans la vie. Peut-\u00eatre avec les techniques modernes dans cette vie, certaines choses doivent venir soit du c\u0153ur pour les gens pour \u00eatre en mesure de conna\u00eetre le sens dans les actions accomplies, ou de la r\u00e9flexion sur une histoire ou une histoire-alors le c\u0153ur sera vraiment ouvert \u00e0 embrasser la v\u00e9rit\u00e9. Du c\u0153ur de chaque individu, ils sont capables de conna\u00eetre et de reconna\u00eetre la v\u00e9rit\u00e9 que l’Esprit Saint leur donne, pour qu’ils soient capables de comprendre les concepts \u00e0 travers les histoires, \u00e0 travers les compositions, les chansons, les versets, les lectures et autres histoires similaires.<\/p>\n

    Mes enfants bien-aim\u00e9s,<\/p>\n

    Les richesses sont vers\u00e9es dans les gr\u00e2ces que je donne au monde, dans toutes les \u00e8res, pas pour une \u00e9poque particuli\u00e8re ou pour n’importe qui en particulier, mais pour toute personne qui a un c\u0153ur et qui a une vie de contemplation profonde, parce que cela va toucher leurs c\u0153urs angoiss\u00e9s et ils comprendront l’histoire qui incite leurs c\u0153urs \u00e0 reconna\u00eetre la raison de l’amour. Les gens vivent pour \u00eatre en mesure de conna\u00eetre l’amour, pour \u00eatre en mesure de ressentir l’amour d’un p\u00e8re pour un enfant, l’amour d’un Dieu pour l’humanit\u00e9, et l’amour d’une m\u00e8re pour ses enfants, continue \u00e0 toutes les \u00e9poques, et quand il y a la reconnaissance du c\u0153ur , le sentiment est plus profond.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Aujourd’hui, il y a certaines choses inattendues \u00e0 partir de laquelle vous vous sentirez et savez qu’ils ne sont pas les choses que vous pensez continuellement, qu’il y a certaines choses que l’Esprit Saint vous rappelle et vous invite, pour que votre travail de finisse pas comme une routine quotidienne, mais pour \u00eatre vivant dans toutes les mati\u00e8res, vivant avec chaque mot, avec chaque phrase. Quand vous sentez que l’histoire est rappel\u00e9e, c’est une histoire pour r\u00e9sumer toutes les choses que je veux manifester au monde humain, les choses qui doivent \u00eatre connues afin de comprendre clairement la v\u00e9rit\u00e9 et les choses que je laisse \u00e0 travers l’\u00c9vangile. C’est aussi l’\u00e9poque de l’exp\u00e9rience de la vivacit\u00e9 de ce qui est donn\u00e9, de voir que mes paroles sont toujours anim\u00e9es, que mes paroles sont toujours rappel\u00e9s, avec les histoires pour vous de voir plus clairement dans la vie, tous d’un seul auteur. <\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Vous avez \u00e9t\u00e9 en mesure de voir \u00e0 travers les lectures de ces derniers jours les histoires que je voulais laisser pour les g\u00e9n\u00e9rations pass\u00e9es et pour cette g\u00e9n\u00e9ration. Dans les histoires, vous pouvez voir que dans une vie humaine il y a des diff\u00e9rends, il y a des choses qui doivent \u00eatre surmont\u00e9s soit par la croyance ou par la connaissance de la v\u00e9rit\u00e9. Tout comme l’histoire que vous avez entendue \u00e0 travers les lectures des jours pass\u00e9s, l’histoire de Saul et David, qui en ce jour et dans les jours \u00e0 venir, est une histoire de l’humanit\u00e9, une histoire que l’\u00e9vangile rappelle; ces vraies histoires des \u00e8res pass\u00e9es, avec des similitudes qui se produisent toujours dans l’\u00e9poque o\u00f9 vous vivez.<\/p>\n

    Vous avez entendu parler du proph\u00e8te Samuel, un proph\u00e8te que j’ai choisi dans le si\u00e8cle \u00e0 l’\u00e9poque de David. \u00c0 travers l’histoire, plus ou moins, vous avez lu et vous avez compris que dans chaque \u00e9poque, je choisis une personne symbolique dans leur vie. Je leur ai donn\u00e9 les reconnaissances, les raisonnements qui les aident \u00e0 \u00e9viter la m\u00e9chancet\u00e9-les jugements des rois au cours des si\u00e8cles, dont la plupart ont v\u00e9cu une vie de pouvoir de mani\u00e8re injuste, sanguinaire, parmi beaucoup d’autres choses. Pendant toutes les p\u00e9riodes de temps, les gens vivent dans le p\u00e9ch\u00e9, dans la m\u00e9chancet\u00e9, de sorte que leurs modes de vie et leur vie continuent \u00e0 travers chaque g\u00e9n\u00e9ration avec leurs fa\u00e7ons de gouverner, m\u00eame si elles ont des fonctions importantes-ils sont des rois-ils sont encore dans l’\u00e9tat d’\u00eatre une personne humaine , un \u00e9tat o\u00f9 ils sont entour\u00e9s par la cupidit\u00e9, la corruption, la luxure, le d\u00e9sir. Il y a tellement de choses que vous avez compris dans les derniers jours, \u00e0 travers l’\u00c9vangile, \u00e0 travers l’historiographie-les histoires des rois, les histoires des proph\u00e8tes, les histoires qui sont \u00e9crites dans les \u00c9vangiles, et dans l’ancien testament-dans les livres d’histoire (3) , \u00e0 partir des \u00e8res \u00e9crites dans les livres d’histoire laiss\u00e9s dans ce monde pour vous d’apprendre.<\/p>\n

    Mes enfants bien-aim\u00e9s,<\/p>\n

    L’histoire commence \u00e0 partir du jour o\u00f9 j’ai envoy\u00e9 le proph\u00e8te Samuel pour voir le roi Saul. Tout avait d\u00e9j\u00e0 \u00e9t\u00e9 d\u00e9cid\u00e9 alors regardez \u00e0 ce point de comprendre que si les gens sont vraiment fid\u00e8les, \u00e9coutant dans l’ob\u00e9issance, puis tout ce que j’ai pr\u00e9vu a \u00e9t\u00e9 arrang\u00e9 dans un programme, qu’une personne que je choisis sera certainement la personne pour accomplir son r\u00f4le quand il vit encore dans cette vie; que la personne soit un roi ou un courtisan, ils sont tous dans le programme et ils sont les repr\u00e9sentants pour les histoires \u00e9crites et laiss\u00e9es \u00e0 travers la Bible. Saul n’a pas ob\u00e9i et n’a pas suivi mon conseil, bien que le roi Saul \u00e0 cette \u00e9poque avait \u00e9t\u00e9 choisi, avait \u00e9t\u00e9 oint, et a toujours ador\u00e9 Dieu comme le Seigneur Dieu d’Isra\u00ebl.<\/p>\n

    La p\u00e9riode de temps de l’ancien testament est une p\u00e9riode que peut-\u00eatre vous ne comprenez pas pleinement l’histoire, mais c’est une histoire que je veux vous rappeler, en raison des similitudes qui se rapportent \u00e0 toutes les \u00e8res de sorte que vous \u00eates en mesure d’avoir une compr\u00e9hension plus claire avec vos fa\u00e7ons de penser. Il y a certaines d\u00e9cisions que les gens font par eux-m\u00eames; ils ne suivent pas mon chemin et, ce faisant, ils cr\u00e9ent leurs propres probl\u00e8mes; ils ne sont pas en mesure de voir les \u0153uvres importantes pour l’avenir, ils ne voient que dans les limites de la vie. Les gens se contentent de regarder le pr\u00e9sent et ils regardent les choses autour, mais ils ne voient pas la grandeur de l’avenir; ils ne voient pas les effets nocifs des erreurs, de la d\u00e9sob\u00e9issance, des choses qui se conforment \u00e0 leurs modes de pens\u00e9e, des commodit\u00e9s dans la vie. Ils ne pensent pas \u00e0 apporter aux fr\u00e8res ou \u00e0 apporter aux gens autour d’eux un regard sur une vie o\u00f9 ils ont besoin d’avoir de la compassion, l’amour, la solidarit\u00e9 et le soutien. L’avidit\u00e9 humaine est toujours l\u00e0 avec les d\u00e9sirs qui sont inh\u00e9rents au corps humain, ainsi m\u00eame si beaucoup d’actes sont accomplies mais une chose ne suit pas le programme pr\u00e9destin\u00e9, qui exige que les choses soient faites avec le coeur, alors aucune des actes accomplies comptent parce que tous ce qui ont \u00e9t\u00e9 pr\u00e9destin\u00e9es sont immuables.<\/p>\n

    Vous avez pu \u00e9couter l’histoire de Saul. Le roi Saul avait \u00e9t\u00e9 pr\u00e9venu par le proph\u00e8te Samuel; c’\u00e9tait aussi la p\u00e9riode o\u00f9 le roi David a \u00e9t\u00e9 oint et bien que le roi David n’avait pas r\u00e9ellement assum\u00e9 le tr\u00f4ne, \u00e0 travers les histoires que je veux que vous puissiez voir la vie des gens dans chaque r\u00f4le dans la soci\u00e9t\u00e9, de voir comment, dans toutes les classes de la soci\u00e9t\u00e9 les gens regardent les fa\u00e7ons de vivre et de faire face, comme les d\u00e9cisions prises \u00e0 partir de leurs d\u00e9sirs. D\u00e8s le d\u00e9but, j’ai voulu l’ob\u00e9issance de l’humanit\u00e9, parce que quand vous acceptez, vous serez en mesure de voir que le chemin que vous aviez pris, que vous prenez, a \u00e9t\u00e9 arrang\u00e9 dans la v\u00e9rit\u00e9 et mis dans un programme pr\u00e9destin\u00e9. Les gens ont encore la libert\u00e9 de choisir, la libert\u00e9 d’accepter, de rejeter, de s’opposer ou d’agir contre les d\u00e9cisions prises par l’humanit\u00e9. En toutes choses, je suis l’\u00c9tre Supr\u00eame qui apporte l’amour, qui donne toujours aux gens l’occasion; mon amour conquiert et attend que les gens reviennent parce que les choses qui sont justes et les choses pr\u00e9destin\u00e9es se produiront.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Je sais que vous avez beaucoup de choses \u00e0 penser, que vous \u00eates d\u00e9sireux de comprendre l’histoire. C’est une tr\u00e8s bonne chose donc je tiens \u00e0 vous rappeler de sorte que vous rapportez et parler de l’histoire du roi David, une personne que j’avais choisi dans une famille avec plusieurs fr\u00e8res, une personne que j’ai choisi pour le c\u0153ur, si je savais qu’il manquait de connaissances , m\u00eame s’il n’\u00e9tait pas aussi talentueux que les autres. Je ne regarde pas les gens superficiellement, je ne regarde pas leurs apparences, je ne regarde pas leurs talents, je ne regarde pas ce qu’ils font, et je ne regarde pas la fa\u00e7on dont ils comptent sur le monde humain. Je veux juste regarder le c\u0153ur et les \u00e9motions des gens qui sont form\u00e9s au d\u00e9but de la vie, parce qu’il montrera clairement quand face \u00e0 des \u00e9v\u00e9nements dans la vie si une personne est sinc\u00e8re d\u00e8s le d\u00e9but ou est m\u00eal\u00e9e par des intrigues, par des calculs, par des tromperies-car ceux-ci deviendront les choses que les gens traitent toujours, qui affectera tout, de la famille \u00e0 la soci\u00e9t\u00e9 et m\u00eame l’environnement.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Vous avez beaucoup rapport\u00e9 sur l’histoire du roi David. Aujourd’hui, je veux juste vous rappeler, pour vous de voir et de conna\u00eetre la source du proph\u00e8te Samuel. J’ai amen\u00e9 le proph\u00e8te Samuel pour rencontrer le roi Saul, et de Saul pour rencontrer le roi David, que j’avais oint comme roi mais pas encore officiellement. Il y a des gens dans le monde, qui, de leur apparence peut ne pas sembler \u00eatre une personne intelligente ou une personne avec de la connaissance, mais je ne choisis pas les gens du monde, je choisis ceux qui sont absolument authentiques. Tout d’abord, ils ont besoin d’\u00eatre ob\u00e9issants, d’\u00e9couter, de pratiquer, et de conna\u00eetre la crainte de Dieu. La crainte de Dieu est la source de toutes les choses subs\u00e9quentes et des choses appliqu\u00e9es dans la vie, parce que quand ils connaissent la peur, ils refuseront de prendre les mauvaises d\u00e9cisions, m\u00eame pour les choses qu’ils rencontrent et font face; s’ils connaissent la peur, alors ils ne commettra pas les offenses.<\/p>\n

    La famille du roi David a \u00e9t\u00e9 choisie, une famille avec beaucoup de fr\u00e8res. David \u00e9tait un berger et \u00e0 cette \u00e9poque o\u00f9 l’arc et la fl\u00e8che \u00e9taient en usage, il \u00e9tait tr\u00e8s bon avec ce que vous appelez une \u00e9charpe dans cette p\u00e9riode de temps. Vous voyez les combats du roi David avec les troupes philistines a \u00e9t\u00e9 sans \u00e9p\u00e9e et sans armes que les gens se heurtent habituellement les uns aux autres dans une bataille ou en guerre; il n’y avait que la foi \u2013 le roi David savait que Dieu le prot\u00e9gerait. David avait surv\u00e9cu \u00e0 beaucoup de tentatives sur sa vie et parce qu’il a pri\u00e9 pour l’aide et il a cru en Dieu, il a surmont\u00e9 les grandes tentatives sur sa vie quand il a \u00e9t\u00e9 envoy\u00e9 pour \u00eatre un garde du corps pour le roi Saul. C’\u00e9tait un programme que j’avais arrang\u00e9 pour que le roi David remplace le roi Saul. Ce n’est pas seulement une histoire \u00e0 raconter, mais \u00e0 \u00e9couter pour que vous sachiez comment le roi David a servi, connaissant la peur, sachant ce qui doit \u00eatre fait et ce qu’il ne faut pas faire. C’est ce qui est n\u00e9cessaire dans l’esprit, dans le c\u0153ur de l’humanit\u00e9-d’\u00eatre conscient quand ils sont pr\u00e8s de Dieu, quand ils connaissent les lois de Dieu, quand ils savent l’amour, quand dans leur c\u0153ur, ils r\u00e9alisent r\u00e9ellement ce qui est juste, ce qui est mal, ce qui est mauvais , ce qui est bon, avec le besoin d’avoir la justice pour \u00eatre vraiment digne d’\u00eatre choisi comme un roi.<\/p>\n

    Le roi David n’\u00e9tait pas encore officiellement un roi, et David semblait comprendre les \u0153uvres que j’ai fait, mais la vie avait encore ses d\u00e9fis, avec les \u0153uvres des rois. C’\u00e9tait la fa\u00e7on dont je teste le c\u0153ur humain, parce que les gens changent, parce qu’il y a beaucoup de leurres pour les gens de ne pas tenir sur les principes de leur c\u0153ur. Vous avez clairement entendu quand David a glorieusement retourn\u00e9 apr\u00e8s qu’il a gagn\u00e9 la bataille avec les philistins, comment toute la population l’avait salu\u00e9 quand ils ont su les faits. Saul \u00e9tait le roi, mais dans le c\u0153ur humain il y a toujours des jalousies, et les gens essaient toujours de chercher des raisons d’\u00e9liminer tout ce qui ne leur pla\u00eet pas, surtout quand ils ont peur des menaces \u00e0 leurs tr\u00f4nes ou \u00e0 leurs positions.<\/p>\n

    Vous avez entendu l’histoire suivante en premi\u00e8re lecture (4); apr\u00e8s la victoire sur les philistins, le pays a c\u00e9l\u00e9br\u00e9 le retour triomphal de Saul ainsi que de David, mais \u00e0 cause de la jalousie dans le c\u0153ur humain, il y avait des pens\u00e9es et des complots pour \u00e9liminer une personne qui \u00e9tait une personne talentueuse, qui, au besoin, s’\u00e9tait port\u00e9 volontaire pour lutter pour la victoire de son pays; en raison de l’\u00e9go\u00efsme, en raison de la haine et la crainte de ce qu’ils pensent sont des menaces \u00e0 leurs positions, les gens tentent de d\u00e9manteler la v\u00e9rit\u00e9, mais la r\u00e9alit\u00e9 d\u00e9pend toujours du talent du peuple. Dans toutes les mati\u00e8res, j’aide les enfants que j’ai oint \u00e0 ne pas tomber dans la toile de la m\u00e9chancet\u00e9 de l’humanit\u00e9 qui est all\u00e9 trop loin, et avec les intrigues mal\u00e9fiques, les esprits semblent \u00eatre plus sombres, d’\u00eatre entour\u00e9 par le mal, ainsi, les gens ne peuvent pas voir les choses qui doivent \u00eatre faites et doivent \u00eatre d\u00e9cid\u00e9s; dans cette p\u00e9riode, ils ont voulu tuer David – c’\u00e9tait pour satisfaire la jalousie que les gens dans des positions \u00e9lev\u00e9es ont toujours, en raison d’un manque d’humilit\u00e9, de la mani\u00e8re stupide de leurs positions.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    \u00c0 ce stade, je veux que vous vous souveniez toujours, pour que vous puissiez comprendre les histoires; que ce n’est pas une histoire \u00e0 \u00e9couter, mais c’est une histoire pour tous les temps, qui se passe dans toutes les \u00e9poques, de la m\u00eame mani\u00e8re et pire encore. Les gens ont agi contre la morale et la conscience humaine, et ils continuent \u00e0 le faire; c’est au moment o\u00f9 ils d\u00e9cident de ne pas entrer dans iniquit\u00e9 et ils savent vraiment leurs erreurs que je leur donne toujours l’occasion. Ne jamais laisser la lampe \u00e9teinte lorsque la lumi\u00e8re est sur le coup de s’\u00e9teindre; si le c\u0153ur peut \u00eatre orient\u00e9 vers la v\u00e9rit\u00e9 et non vers le mal, alors la lampe continue \u00e0 br\u00fbler lumineux parce qu’il absorbe l’air des choses justes que les gens reconnaissent comme des lois. Les choses que les gens s\u00e8ment dans le p\u00e9ch\u00e9, dans la m\u00e9chancet\u00e9, dans la haine, leur seront restitu\u00e9s avec des actes mal\u00e9fiques, avec la haine et des actes encore plus d\u00e9sastreux.<\/p>\n

    Ma bien-aim\u00e9e L.,<\/p>\n

    Je veux que vous continuiez \u00e0 rapporter l’histoire de David, de ressentir, de comprendre que dans la premi\u00e8re \u00e8re et \u00e0 l’\u00e9poque des g\u00e9n\u00e9rations pass\u00e9es, les gens ont besoin d’un c\u0153ur pour \u00eatre conscients et de comprendre les choses qui viennent de Dieu ainsi que leurs limites. Si les gens savent vraiment vivre, d’agir et de se traiter les uns les autres avec la justice et la dignit\u00e9, alors il va certainement durer, de sorte que vous avez connu dans l’histoire, la haine et la jalousie avait augment\u00e9 au point de s’\u00e9liminer les uns les autres. En fin de compte, j’avais arrang\u00e9 pour Jonathan, le fils de Saul, de ressentir de la compassion pour David, donc dans cette histoire les choses ne se terminent pas dans une infraction grave et c’est une histoire pour cette g\u00e9n\u00e9ration et le prochain \u00e0 reconna\u00eetre. C’est une histoire dans laquelle les gens peuvent interpr\u00e9ter les choses que David a fait; que David avait vraiment fait de son mieux avec ses capacit\u00e9s, pour atteindre la victoire de la confiance en Dieu.<\/p>\n

    L’histoire de David, Saul, et Jonathan ne s’est pas termin\u00e9e par des \u00e9v\u00e9nements f\u00e9roces pour \u00e9liminer et assassiner, \u00e0 cause de la jalousie, un homme qui a \u00e9t\u00e9 choisi pour le leadership. L’histoire continue avec une personne qui a un c\u0153ur doux, un c\u0153ur enclin \u00e0 faire la paix; Jonathan \u00e9tait cette personne, qui avait de l’affection pour David, et \u00e0 cause de cet amour, il a pu apporter la paix entre Saul et David. Ainsi, l’histoire ne s’est pas termin\u00e9e par un meurtre sur une grande personne; avec le roi Saul, cependant, les diff\u00e9rends continuent de se produire sur les petites questions ou dans les travaux de cette \u00e9poque, comme les gens ont toujours \u00e0 chaque \u00e9poque. \u00c0 cette \u00e9poque, vous avez aussi la vie de la famille, la vie avec les fonctions au travail, la vie dans les endroits o\u00f9 vous servez ou \u00e0 de nombreux autres endroits o\u00f9 vous avez toujours des diff\u00e9rends, des motifs \u00e9go\u00efstes, se traitant non pas par vos capacit\u00e9s, mais le traitement de l’autre injustement; et l’histoire continue, parce que cela se produira toujours entre les humains, \u00e0 cause du p\u00e9ch\u00e9 originel de la d\u00e9sob\u00e9issance des premiers parents.<\/p>\n

    L’histoire de David a continu\u00e9 dans les jours o\u00f9 vous avez eu les premi\u00e8res lectures, et il se poursuivra demain jusqu’\u00e0 la fin de l’histoire entre David et Saul. Je tiens \u00e0 rappeler au c\u0153ur de chaque personne dans cette vie actuelle que la g\u00e9n\u00e9ration d’aujourd’hui est aussi dans la m\u00eame situation, avec les diff\u00e9rends en cours, avec la m\u00e9chancet\u00e9 en cours dans les p\u00e9ch\u00e9s, en raison d’int\u00e9r\u00eats commerciaux ou personnels, semblable \u00e0 la p\u00e9riode de plus de 2 000 ans. Dans les temps pass\u00e9s et dans les temps restant dans le monde, la m\u00eame situation se poursuit en raison de l’ego humain et en raison du p\u00e9ch\u00e9. Il y a tellement de choses qui causent des souffrances les uns aux autres dans les jugements dans la vie, et pour cette raison, dans chaque g\u00e9n\u00e9ration, je continue \u00e0 d\u00e9sirer que le monde vit dans la paix, dans l’amour, et dans le pardon.<\/p>\n

    Ma mort vous a permis de voir l’exemple du sacrifice; Je veux que les gens r\u00e9alisent que ce qui vient de l’amour t’apportera la paix dans l’\u00e2me. Pour les choses que vous donnez, vous avez d\u00e9j\u00e0 re\u00e7u quelque chose en retour; pour les choses que vous cherchez \u00e0 prendre, vous avez d\u00e9j\u00e0 perdu la paix dans vos \u00e2mes. Vous pouvez voir par vous-m\u00eames que l’ego humain reste la cause des conflits et des motifs \u00e9go\u00efstes, et donc dans chaque g\u00e9n\u00e9ration je continue \u00e0 donner afin que vous compreniez la vivacit\u00e9 de chaque \u00e9poque-dans les personnes qui d\u00e9tiennent des fonctions importantes, dans les la\u00efcs , dans les gens ordinaires. Si vous pouvez trouver la v\u00e9rit\u00e9, la v\u00e9rit\u00e9 de la justice, la v\u00e9rit\u00e9 de l’amour, la v\u00e9rit\u00e9 de la compassion, la v\u00e9rit\u00e9 d’un enseignement dans lequel vous savez le culte et vous savez la peur, vous serez en mesure de vous d\u00e9tacher des choses qui proviennent de vous-m\u00eames, de l’ego, o\u00f9 il y a toujours ces tendances de la cupidit\u00e9, l’\u00e9go\u00efsme, les diff\u00e9rends sur les int\u00e9r\u00eats personnels, qui commencent par de petites questions et se retrouvent avec de grandes questions, parce qu’un m\u00e9fait finira avec beaucoup d’autres m\u00e9faits dans la vie.<\/p>\n

    Mes enfants bien-aim\u00e9s,<\/p>\n

    L’histoire de David et Saul a \u00e9t\u00e9 en premi\u00e8re lecture aujourd’hui, il se poursuivra demain et dans les prochains jours. Je veux appeler l’humanit\u00e9 \u00e0 la conscience de cette g\u00e9n\u00e9ration, je veux demander \u00e0 mes enfants d’\u00eatre conscients de leurs actes, des m\u00e9faits qu’ils font les uns aux autres dans la g\u00e9n\u00e9ration d’aujourd’hui; des choses qui ne profitent qu’\u00e0 la vie pr\u00e9sente, sans penser \u00e0 la vie spirituelle et \u00e0 l’\u00e2me-avec des disputes pour des motifs \u00e9go\u00efstes, avec des disputes pour des int\u00e9r\u00eats personnels. Les gens ne savent pas ce qui est la vie de l’\u00e2me ou la vie spirituelle; ils ne savent qu’affronter les r\u00e9alit\u00e9s de la vie actuelle; ils ne reconnaissent pas les besoins qui sont essentiels-que chaque personne n\u00e9e dans ce monde a une \u00e2me. J’ai d\u00fb payer au prix de mon sang pour chaque personne, pour vous permettre de vraiment \u00eatre en mesure d’avoir des rencontres divines et une vie dans laquelle vous avez besoin d’avoir la foi, afin que vous sachiez les enseignements que j’avais laiss\u00e9, l’histoire qui a \u00e9t\u00e9 laiss\u00e9, l’\u00c9vangile qui a \u00e9t\u00e9 laiss\u00e9-pour rappeler m\u00e9ticuleusement mes enfants dans le monde entier.<\/p>\n

    Dans la g\u00e9n\u00e9ration d’aujourd’hui, il y a encore la m\u00e9chancet\u00e9, dans la g\u00e9n\u00e9ration d’aujourd’hui, il y a encore des diff\u00e9rends, et le mal est encore end\u00e9mique de s\u00e9duire les gens dans une g\u00e9n\u00e9ration que vous consid\u00e9rez comme la modernisation, comme la sophistication intelligente de l’\u00e9poque. Toutes les r\u00e9alit\u00e9s de la soci\u00e9t\u00e9 d’aujourd’hui conduisent les gens sur une mauvaise voie avec tous les travaux qu’ils servent, qu’ils font, ou qu’ils adorent. Il y a des m\u00e9faits, des erreurs parce que les gens ne regardent pas la v\u00e9rit\u00e9 d\u00e8s le d\u00e9but; parce que les gens ont eu tort dans leur vision de la foi, dans la vie quotidienne qu’ils affrontent; parce que le soi, l’ego m\u00e8ne toujours et prend toujours la priorit\u00e9; parce qu’ils ne regardent pas ce qui est n\u00e9cessaire, \u00e0 ce qui est bon, \u00e0 l’amour, au pardon, \u00e0 la charit\u00e9 qu’ils ont besoin d’avoir avec tous les fr\u00e8res et soeurs qui vivent dans le monde. Cela doit \u00eatre rappel\u00e9 et continue d’\u00eatre rappel\u00e9 pour les g\u00e9n\u00e9rations pass\u00e9es, pour cette g\u00e9n\u00e9ration, et pour les g\u00e9n\u00e9rations \u00e0 venir (5).<\/p>\n

    Mes paroles continuent de rappeler \u00e0 mes enfants de regarder en arri\u00e8re et de revenir de toutes leurs erreurs; pour revenir \u00e0 la v\u00e9rit\u00e9, pour revenir \u00e0 l’amour que j’apporte, \u00e0 la paix pour l’\u00e2me et l’esp\u00e9rance dans votre vie-en harmonie, en amour, face \u00e0 toutes les choses dont vous avez besoin pour avoir la paix dans chaque environnement. Ce sont les choses que j’invite le monde \u00e0 aujourd’hui-de la famille, de la soci\u00e9t\u00e9, de la communaut\u00e9-\u00e0 se r\u00e9pandre partout. Lorsque vous \u00eates conscient de cela et que vous vivez avec la v\u00e9rit\u00e9, vous adorez et embrassez le salut que je donne \u00e0 travers la croix: la vraie vie \u00e0 une personne afin que la personne puisse avoir le droit de recevoir le bonheur dans ce monde, pour recevoir le bonheur du ciel , quand vous reconnaissez la v\u00e9rit\u00e9, la justice dans le culte et dans la pratique avec l’amour.<\/p>\n

    Il y a beaucoup plus de choses que je continue \u00e0 vous donner, dans l’espoir que vous comprendrez au cours de ce si\u00e8cle. Je suis vraiment vivant dans ce monde d’aujourd’hui pour vous apporter les histoires qui sont all\u00e9es dans l’histoire, mais sont encore rappel\u00e9 \u00e0 nouveau pour ce si\u00e8cle, de sorte que vous \u00eates conscient de ma pr\u00e9sence et d’apprendre que mes paroles continuent \u00e0 apporter les enseignements, les rappels , les inspirations pour l’\u00e2me et le corps humain, dans cette p\u00e9riode o\u00f9 vous recevez des b\u00e9n\u00e9dictions abondantes et des gr\u00e2ces d’inviter les gens \u00e0 renoncer \u00e0 leurs erreurs; d’inviter les gens \u00e0 retourner \u00e0 une vie confiante en Dieu, dans la v\u00e9rit\u00e9, dans les choses entendues, vues et ressenties par le c\u0153ur; pour \u00eatre vraiment les enfants de ce monde pour recevoir la vivacit\u00e9; pour \u00eatre rappel\u00e9 par moi, de sorte que tous les enfants dans le monde entier sont renforc\u00e9s-par les miracles, par ma propre pr\u00e9sence, par mon intervention et par la vraie vivacit\u00e9; gr\u00e2ce \u00e0 la gu\u00e9rison, \u00e0 travers la rencontre avec vous, par la mis\u00e9ricorde divine, \u00e0 travers les actes extraordinaires que vous pouvez voir dans la g\u00e9n\u00e9ration d’aujourd’hui.<\/p>\n

    Aujourd’hui, je veux juste dire \u00e7a. J’esp\u00e8re continuer avec les prochaines histoires, dans les lectures quotidiennes suivantes pour vous d’\u00eatre en mesure d’\u00e9couter, sur les choses qui s’\u00e9taient pass\u00e9es dans les si\u00e8cles pr\u00e9c\u00e9dents, mais qui sont aussi les choses qui sont typiques dans le c\u0153ur des hommes, afin que vous voyiez les le\u00e7ons, les choix, les d\u00e9cisions, afin que votre chemin soit juste, afin que votre chemin trouve le bonheur et la paix en ce moment. Ma paix soit avec toi. Adieu, ma fille. Je t’aime beaucoup. Continuer avec les choses que je veux envoyer dans les prochains jours; compl\u00e9tez toutes les \u0153uvres anim\u00e9es (6) \u00e0 travers la Sainte Eucharistie que je veux vous envoyer \u00e0 tous \u2013 pour toucher l’\u00e2me de l’humanit\u00e9 et pour vous faire voir la vivacit\u00e9 de l’\u00c9vangile. La Bible n’est pas simplement un livre que vous venez de feuilleter; c’est un livre qui parle de choses qui sont vraies, de choses qui sont arriv\u00e9es, et aujourd’hui l’\u00c9vangile continue d’\u00eatre anim\u00e9 de fa\u00e7on \u00e0 rappeler \u00e0 nouveau, par la r\u00e9v\u00e9lation que vous \u00eates en mesure de recevoir dans cette p\u00e9riode de temps, qui est aussi un si\u00e8cle o\u00f9 je vous accorde beaucoup de choses pour se pr\u00e9parer \u00e0 ce qui viendra et qui se passera pour les temps que vous faites face, parce que les choses qui ont \u00e9t\u00e9 \u00e9crites dans la Bible et le livre de l’Apocalypse se produira. Avant l’heure de ma venue, tout va se passer de la mani\u00e8re vivante que vous avez entendu et avez connu dans cette p\u00e9riode de temps. Ma paix soit avec toi. Adieu, ma fille.<\/p>\n

    Termin\u00e9 la r\u00e9ception \u00e0 7:14 p.m.<\/p>\n

    1. Dans ces messages, J\u00e9sus se pr\u00e9sente comme un \u00abp\u00e8re\u00bb. Si un pr\u00eatre, qui ministre dans persona Christi et comme alter Christus (latin pour “en la personne du Christ” et “un autre Christ” respectivement), est appel\u00e9 “p\u00e8re” en raison de sa paternit\u00e9 spirituelle des fid\u00e8les, alors nous pouvons voir une autre raison pour laquelle J\u00e9sus est r\u00e9f\u00e9r\u00e9 \u00e0 en tant que \u00abp\u00e8re\u00bb dans ces messages: il nous concerne en tant que grand souverain sacrificateur (voir le livre des H\u00e9breux). Cela fait beaucoup de sens puisque tant de cette r\u00e9v\u00e9lation priv\u00e9e se concentre sur l’Eucharistie. Il est aussi l’enseignant, le ma\u00eetre et le bon pasteur. (S’il vous pla\u00eet voir notre page d’accueil pour en savoir plus sur pourquoi J\u00e9sus est un \u00abp\u00e8re\u00bb.)
    \n2. Les vraies histoires dans les lectures bibliques \u00e0 la messe
    \n3. “Livres d’histoire” ici se r\u00e9f\u00e8re aux 16 “livres historiques” de l’ancien testament, qui comprennent 1 Rois, 2 Rois, Juges, et ainsi de suite.
    \n4. Les premi\u00e8res lectures \u00e0 la messe \u00e0 cette \u00e9poque \u00e9taient sur les rois Saul et David et le proph\u00e8te Samuel.
    \n5. L’humanit\u00e9 continuera \u00e0 d\u00e9passer le monde tel que nous le connaissons dans un \u00abnouveau monde\u00bb, qui est l’\u00e8re de la paix promise par Notre-Dame de Fatima. Beaucoup d’\u00e9v\u00e9nements terribles dans le livre de l’Apocalypse pr\u00e9c\u00e9deront cette \u00e8re, mais ce ne sera pas la fin du monde (ce sera une transformation\/purification de celui-ci).
    \n6. Cela se r\u00e9f\u00e8re \u00e0 la r\u00e9ception des messages (mais pourrait \u00e9ventuellement aussi se r\u00e9f\u00e9rer \u00e0 l’enregistrement des visions miraculeuses de l’Eucharistie sur le t\u00e9l\u00e9phone de L.).<\/p>\n

    Nouvelles R\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie
    \n
    http:\/\/nrtte.net\/<\/a>
    \nS’il vous pla\u00eet partager ce message et le site web avec ceux que vous connaissez par e-mail, les m\u00e9dias sociaux, l’impression du message et le bouche \u00e0 oreille.<\/p>\n

     [:]\n","protected":false},"excerpt":{"rendered":"

    [:en] January 23, 2014 \u2013 6:23 p.m. Father (1): My beloved L., Today I will let you recognize the things that the Holy Spirit reminds you, as you prayed to Me for you to be able to have more recognition, and to be more aware of the<\/p>\n","protected":false},"author":1,"featured_media":3513,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,54],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1588"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=1588"}],"version-history":[{"count":5,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1588\/revisions"}],"predecessor-version":[{"id":12791,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1588\/revisions\/12791"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/3513"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=1588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=1588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=1588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}