Since God is merciful, it would seem that He would not mind if one does not practice The Six Kowtows in the prescribed manner; that it is acceptable to practice them as one chooses. This actually is true if one has legitimate physical limitations that make it impossible or extremely uncomfortable to kowtow. In such cases a person can do what he or she can do (bowing or a similar gesture) and prostrate one’s soul\/heart as one proceeds with the other elements of The Six Kowtows.<\/p>\n
However, if one can practice The Six Kowtows normally, then one must. It is not an optional or flexible part of it, any more than the gestures at Mass are optional, unimportant, or subject to personal interpretation. God specifically chose this <\/em>posture for various reasons. Another element is laziness. It is not a natural position and it is penitential, so we often do not want to kowtow, and this can be a test of our fidelity over time. But God will reward the one who perseveres.<\/p>\n The fact is that devil does not want us to kowtow to God, so he will do all he can to tempt us to not start or to stop if we are practicing. He will lose many souls because of them. As the devil says, \u201cI will not serve.\u201d As Frank Sinatra famously sang, \u201cI did it my way.\u201d The devil hates The Six Kowtows. But God loves them and blesses those who practice them, especially those who are faithful practitioners. How many conversions, reversions, and miracles have followed in the wake of The Six Kowtows!<\/p>\n It is clearly time for humanity to repent and return to God. Humanity must worship God if it is to survive and be saved. So Blessed Mother taught us The Six Kowtows, a way to entrust ourselves to the mercy of God, in 2014. She described every step.<\/p>\n Although the basic kowtow position was first revealed at Fatima by the Angel in 1916, The Six Kowtows are a new prayer practice. As such, there is a need for a basic rule and orderliness until it is widely spread, since people often wrongly do things their own way, and this can spread by bad example. We need to get this right now to lay a good foundation.<\/p>\n We must kowtow the right way<\/em>. The correct position is important. No variants like the classic, full-body prostration or simply kneeling. There is right way to kowtow and a wrong way. If it is done incorrectly it is a serious problem; bad example will be followed, especially because our nature, our pride recoil at the thought of kowtowing. Discipline, humility and mortification are required. If The Six Kowtows spreads incorrectly, we are to blame.<\/p>\n The following is a summation of how to practice The Six Kowtows correctly with commentary. First, kneel and bow your head. To encounter God through The Six Kowtows, we start with our hands. With hands together at the chest, one looks at the Blessed Sacrament in the monstrance or the tabernacle, or at a crucifix, a Divine Mercy image, or an image of the Sacred Heart of Jesus and the Immaculate Heart of Mary. One of these should be within eyesight while practicing. Stretch your hands straight out; the meaning of this gesture is that we talk to God from our hearts; from my heart I want to return to God. The hands throughout The Six Kowtows represent the fire of the Holy Spirit (recalling His coming down as tongues of fire on Blessed Mother and the Apostles in the Upper Room). Ask the Holy Spirit to inflame us and all humanity and give us light. He will not refuse. He teaches us what to say.<\/p>\n Next, we lift our hands straight up to heaven, which means that we worship one God and nothing else. Say: \u201cWe beg God to forgive us and allow us to lift up this kowtow.\u201d Then, bow down your head until your forehead touches the ground. Keeping your hands together, point your fingers heavenward and place them over your head. You are now in the kowtow position. Lift up spontaneous prayer. This is done six times, etc., as specified at the end of this article. When our head is on the floor and we are unable to see, we can concentrate. The Holy Spirit will lead us and teach us what to say as we pray from the heart<\/em>. He is present to anyone who kowtows. Ask Him to be with us and to teach us as we repent. Also, present your petitions to ask God to save and intervene. God will hear the prayers of those who kowtow, especially those of the clergy.<\/p>\n Blessed Mother gave us The Six Kowtows because we \u2013 humanity \u2013 no longer cooperate with the Holy Spirit, we are fighting each other, etc. Therefore we have no peace and have the first pandemic (there are more terrible things to come, including persecution; humanity has a price to pay). But now we have time. Blessed Mother has asked God for more time for us and She has received it. Blessed Mother will teach us through The Six Kowtows.<\/p>\n Heaven wants us to kowtow every day<\/em>. Pray with God. Man is of a lowly condition; we need God. We need to get out of habitual sin and return to God by heart, soul and body through The Six Kowtows. No more evil habits! We must repent.<\/p>\n In addition to these points, we point out that people must practice The Six Kowtows wearing modest clothing. The kowtow is a somewhat awkward position, and so the virtue of modesty is required, which is also a Fruit of the Holy Spirit. This is especially true for women, who should wear a wrap around their backside. A cardigan sweater is also highly recommended. Heaven wants us to practice The Six Kowtows publicly in church and other appropriate places to evangelize. The sight of someone kowtowing, so demonstrative of repentance, pleading, and surrender and submission to God, strikes a deep chord in people. Be not afraid. \u201cWhoever humbles himself will be exalted\u201d (Mt. 23:12, Lk 14:11).<\/p>\n Blessed Mother is helping us profoundly through Her gift of The Six Kowtows \u2013 when we are lonely and enduring the pandemic, when we have no other way to return to God. Most have had to cope with insufficient social interaction, and many have not even been able to receive the sacraments. Spiritual communion is a gift, but it is not really an adequate substitute. Heaven has said clearly through Lucia Phan that closing churches is going too far. Just when people are so lonely, suffering the most, and want to come back to God, they are deprived the sacraments and formation. No one is ever to be judged, but heaven said the churches should have remained open. The general response of the Church has been a little exaggerated and left people at one point with nowhere to turn. What will happen if there is a more serious, second wave of the virus with a lot more deaths, which experts have warned is a very real possibility? How will the people come back to God if there is no church to receive them? No confession, no Eucharist, no last rites?<\/p>\n Heaven has thought of this already. This is one of the big reasons Blessed Mother obtained The Six Kowtows from God for us. As Mediatrix of All Graces, which is already official Catholic doctrine, Blessed Mother has lovingly obtained for Her little ones. The Six Kowtows is heaven\u2019s answer for pandemic situations.<\/em> How will people be saved with no sacraments? Those who convert can be saved without the sacraments, to be sure, but we must not underplay the unique efficacy of them either. The sacraments save souls. Without them, fewer are and will be saved. In reality, those who need to convert most are the most likely to despair of God\u2019s mercy and could be lost without some extraordinary measure on heaven\u2019s part. This is especially true when they are in isolation, without even the means to support themselves. For example, psychological depression: the suicide rates during the first wave of the coronavirus bear this out \u2013 they were at unheard-of levels. God is good and merciful, and He has a solution for those in unprecedented times. As the saying goes, desperate times require desperate measures.<\/p>\n The devil is no match for God or Blessed Mother. They have devised this solution to a coming predicament of not having sacraments when they are needed most. The Illumination of Consciences, also known as \u201cthe Warning\u201d \u2013 revealed to St. Faustina, St. Edmund Campion, Blessed Anna Maria Taigi, the Servant of God Maria Esperanza, and others \u2013 is near. When unheard-of numbers will be coming back to God, how will this happen when there are not nearly enough priests, if they are even available in a pandemic situation? This is a real problem<\/em> that heaven has, not surprisingly, already worked out, because there will be no time when the sudden, terrible events of the end times occur. Even priests will die \u2013 to further exacerbate the problem. The vast majority do not even know they can baptize in emergencies. They will be sheep without shepherds.<\/p>\n The Six Kowtows are heaven\u2019s answer, because, as the Church teaches, God is not limited even by His sacraments. Let us be clear: The Six Kowtows are not intended in any way as an ordinary substitute for the holy sacraments of the Church<\/u>, but in the future the sacraments will not be as widely available as they need to be. The Six Kowtows are never to be considered an alternative to the sacraments; only the devil would inspire such nonsense. On the contrary, what private revelation in the history of the Church has ever promoted the Eucharist more than that given to Lucia Phan? The sacraments are everything, but what happens when they are unavailable?<\/p>\n It is not superstition to believe that The Six Kowtows can facilitate salvation for those who desire it when the ordinary means of salvation, the sacraments, are not widely available, which has already happened. It will happen again on a greater scale. Jesus old St. Faustina that there were [end times] events set in motion then \u2013 the 1930s \u2013 that could not be turned back because it was already too late; mitigation was not possible. That was almost a hundred years ago, and the messages through Lucia Phan make it clear that we are very much in the end times at this point.<\/p>\n In conclusion, we must teach people to kowtow \u2026 and to do so as heaven prescribes. It is no small matter. People today are in desperate need of conversion, and many are ready to come back to God but they don\u2019t know how, and this situation has been exacerbated by inability to receive the sacraments, get instruction, or even go inside a church to pray in many cases. God allows us to see more clearly when we are in our last hours, but what can we do? Waiting will not be an option for many. Our spirit is not sick, but we need an alternative avenue to God if the sacraments become unavailable. If we use heaven\u2019s extraordinary solution, we will come back to God easily. He has shown His infinite goodness, love and mercy in giving us The Six Kowtows. \u201cWe know that in everything God works for good with those who love him, who are called according to his purpose\u201d (Romans 8:28).<\/p>\n <\/p>\n <\/p>\n * For your convenience, here is a concise wording of how to practice The Six Kowtows correctly, as heaven intends:<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 2. Stretch out your arms\u00a0(Posture 2, below)<\/em><\/strong>.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 3. Elevate your arms up to heaven in a prayer position with hands still together\u00a0(Posture 3, below)<\/em><\/strong>.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 4. Lower your arms and place your elbows on the floor (Posture 4, below)<\/em><\/strong>.<\/p>\n 5. At the same time, sit on your feet with hands placed together in a praying position over your head. Lean down until your forehead touches the floor<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n After each kowtow say, \u201cTotus Tuus.\u201d This is Latin for \u201c[I am] all Yours.\u201d It was a phrase of St. Louis de Montfort and was the official motto of St. John Paul II.<\/p>\n After the Sixth Kowtow, lift up shorter, similar prayers to: St. Joseph; St. Michael, St. Gabriel, St. Raphael; the angels; the guardian angels; and the saints.<\/p>\n [:vi]S\u00e1u L\u1ea1y:<\/strong><\/p>\n Ph\u01b0\u01a1ng<\/strong> Ph\u00e1p Ch\u00ednh X\u00e1c v\u00e0 T\u1ea1i Sao Thi\u00ean \u0110\u00e0ng M\u1eb7c Kh\u1ea3i S\u00e1u L\u1ea1y v\u00e0o L\u00fac N\u00e0y<\/strong><\/p>\n V\u00ec Thi\u00ean Ch\u00faa nh\u00e2n t\u1eeb, n\u00ean Ng\u00e0i c\u00f3 v\u1ebb nh\u01b0 s\u1ebd kh\u00f4ng b\u1eadn t\u00e2m n\u1ebfu m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y theo c\u00e1ch th\u1ee9c \u0111\u01b0\u1ee3c ch\u1ec9 d\u1eabn; \u0111i\u1ec1u \u0111\u00f3 c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn \u0111\u01b0\u1ee3c \u0111\u1ec3 th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y m\u00e0 ng\u01b0\u1eddi ta ch\u1ecdn. \u0110i\u1ec1u n\u00e0y th\u1ef1c s\u1ef1 \u0111\u00fang khi m\u1ed9t ng\u01b0\u1eddi c\u00f3 nh\u1eefng gi\u1edbi h\u1ea1n ch\u00ednh \u0111\u00e1ng v\u1ec1 th\u1ec3 l\u1ef1c khi\u1ebfn vi\u1ec7c th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c hay r\u1ea5t b\u1ea5t ti\u1ec7n. Trong nh\u1eefng tr\u01b0\u1eddng h\u1ee3p nh\u01b0 v\u1eady ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec h\u1ecd c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh\u00a0(c\u00fai \u0111\u1ea7u hay l\u00e0m m\u1ed9t c\u1eed ch\u1ec9 t\u01b0\u01a1ng t\u1ef1) v\u00e0 ph\u1ee7 ph\u1ee5c linh h\u1ed3n\/tr\u00e1i tim c\u1ee7a h\u1ecd c\u00f9ng v\u1edbi nh\u1eefng ph\u1ea7n ti\u1ebfp theo c\u1ee7a S\u00e1u L\u1ea1y.<\/p>\n Tuy nhi\u00ean, n\u1ebfu m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y m\u1ed9t c\u00e1ch b\u00ecnh th\u01b0\u1eddng, th\u00ec ng\u01b0\u1eddi \u0111\u00f3 ph\u1ea3i th\u1ef1c h\u00e0nh. \u0110i\u1ec1u n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u tu\u1ef3 \u00fd hay c\u00f3 th\u1ec3 uy\u1ec3n chuy\u1ec3n, b\u1ea5t c\u1ee9 t\u01b0 th\u1ebf n\u00e0o trong Th\u00e1nh L\u1ec5 th\u00ec tu\u1ef3 \u00fd, kh\u00f4ng quan tr\u1ecdng, hay tu\u1ef3 thu\u1ed9c v\u00e0o s\u1ef1 th\u1ec3 hi\u1ec7n c\u1ee7a t\u1eebng c\u00e1 nh\u00e2n. Thi\u00ean Ch\u00faa \u0111\u1eb7c bi\u1ec7t ch\u1ecdn t\u01b0 th\u1ebf n\u00e0y<\/em> v\u00ec nhi\u1ec1u l\u00fd do kh\u00e1c nhau. M\u1ed9t y\u1ebfu t\u1ed1 kh\u00e1c l\u00e0 s\u1ef1 l\u01b0\u1eddi bi\u1ebfng. \u0110\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t t\u01b0 th\u1ebf t\u1ef1 nhi\u00ean v\u00e0 l\u00e0 m\u1ed9t t\u01b0 th\u1ebf \u0111\u1ec3 \u0103n n\u0103n s\u00e1m h\u1ed1i, v\u00ec ch\u00fang ta th\u01b0\u1eddng kh\u00f4ng mu\u1ed1n b\u00e1i l\u1ea1y, v\u00e0 \u0111i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u1ec3 \u0111\u00e1nh gi\u00e1 v\u1ec1 l\u00f2ng trung th\u00e0nh c\u1ee7a ch\u00fang ta theo th\u1eddi gian. Nh\u01b0ng Thi\u00ean Ch\u00faa s\u1ebd th\u01b0\u1edfng ban cho ai ki\u00ean tr\u00ec.<\/p>\n Th\u1ef1c t\u1ebf l\u00e0 th\u1ea7n d\u1eef kh\u00f4ng mu\u1ed1n ch\u00fang ta b\u00e1i l\u1ea1y Thi\u00ean Ch\u00faa, v\u00ec v\u1eady n\u00f3 s\u1ebd l\u00e0m t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u00f3 th\u1ec3 \u0111\u1ec3 d\u1ee5 d\u1ed7 \u0111\u1ec3 ch\u00fang ta kh\u00f4ng b\u1eaft \u0111\u1ea7u hay ng\u1eebng l\u1ea1i khi ch\u00fang ta \u0111ang th\u1ef1c h\u00e0nh. Th\u1ea7n d\u1eef s\u1ebd m\u1ea5t \u0111i nhi\u1ec1u linh h\u1ed3n v\u00ec S\u00e1u L\u1ea1y. Nh\u01b0 th\u1ea7n d\u1eef n\u00f3i: \u201cT\u00f4i s\u1ebd kh\u00f4ng ph\u1ee5ng s\u1ef1.\u201d Nh\u01b0 Frank Sinatra n\u1ed5i ti\u1ebfng khi h\u00e1t, \u201cT\u00f4i \u0111\u00e3 l\u00e0m theo c\u00e1ch c\u1ee7a t\u00f4i.\u201d Th\u1ea7n d\u1eef c\u0103m gh\u00e9t S\u00e1u L\u1ea1y. Nh\u01b0ng Thi\u00ean Ch\u00faa y\u00eau th\u00edch S\u00e1u L\u1ea1y v\u00e0 ban ph\u01b0\u1edbc cho nh\u1eefng ng\u01b0\u1eddi th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y, \u0111\u1eb7c bi\u1ec7t nh\u1eefng ng\u01b0\u1eddi th\u1ef1c h\u00e0nh trung th\u00e0nh. Bi\u1ebft bao s\u1ef1 ho\u00e1n c\u1ea3i, s\u1ef1 tr\u1edf v\u1ec1 v\u00e0 nh\u1eefng ph\u00e9p l\u1ea1 \u0111\u00e3 x\u1ea3y \u0111\u1ebfn sau khi th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y!<\/p>\n R\u00f5 r\u00e0ng l\u00e0 \u0111\u00e3 \u0111\u1ebfn l\u00fac con ng\u01b0\u1eddi ph\u1ea3i \u0103n n\u0103n v\u00e0 quay tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Con ng\u01b0\u1eddi ph\u1ea3i t\u00f4n th\u1edd Thi\u00ean Ch\u00faa n\u1ebfu \u0111\u00f3 l\u00e0 \u0111\u1ec3 t\u1ed3n t\u1ea1i v\u00e0 \u0111\u01b0\u1ee3c c\u1ee9u. V\u00ec v\u1eady \u0110\u1ee9c M\u1eb9 \u0111\u00e3 d\u1ea1y ch\u00fang ta S\u00e1u L\u1ea1y, m\u1ed9t c\u00e1ch \u0111\u1ec3 ph\u00f3 th\u00e1c m\u00ecnh v\u00e0o l\u00f2ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a Ch\u00faa n\u0103m 2014. \u0110\u1ee9c M\u1eb9 \u0111\u00e3 ch\u1ec9 d\u1ea1y t\u1eebng b\u01b0\u1edbc.<\/p>\n M\u1eb7c d\u00f9 t\u01b0 th\u1ebf b\u00e1i l\u1ea1y c\u0103n b\u1ea3n \u0111\u01b0\u1ee3c m\u1eb7c kh\u1ea3i \u0111\u1ea7u ti\u00ean t\u1ea1i Faustina b\u1edfi Thi\u00ean Th\u1ea7n v\u00e0o n\u0103m 1916, S\u00e1u L\u1ea1y l\u00e0 m\u1ed9t c\u00e1ch th\u1ef1c h\u00e0nh c\u1ea7u nguy\u1ec7n m\u1edbi. Nh\u01b0 v\u1eady, c\u1ea7n c\u00f3 m\u1ed9t quy lu\u1eadt c\u0103n b\u1ea3n v\u00e0 s\u1ef1 tr\u1eadt t\u1ef1 cho t\u1edbi khi S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c loan truy\u1ec1n r\u1ed9ng r\u00e3i, b\u1edfi v\u00ec ng\u01b0\u1eddi ta th\u01b0\u1eddng l\u00e0m sai m\u1ecdi vi\u1ec7c theo c\u00e1ch ri\u00eang c\u1ee7a m\u00ecnh, v\u00e0 \u0111i\u1ec1u n\u00e0y c\u00f3 th\u1ec3 lan truy\u1ec1n b\u1eb1ng g\u01b0\u01a1ng x\u1ea5u. Ch\u00fang ta c\u1ea7n ph\u1ea3i l\u00e0m \u0111i\u1ec1u n\u00e0y ngay t\u1eeb b\u00e2y gi\u1edd \u0111\u1ec3 t\u1ea1o m\u1ed9t n\u1ec1n t\u1ea3ng t\u1ed1t.<\/p>\n Ch\u00fang ta ph\u1ea3i ph\u1ee7 ph\u1ee5c \u0111\u00fang c\u00e1ch<\/em>. \u0110\u00fang t\u01b0 th\u1ebf l\u00e0 quan tr\u1ecdng. Kh\u00f4ng thay \u0111\u1ed5i nh\u01b0 c\u00e1ch c\u1ed5 \u0111i\u1ec3n, ph\u1ee7 ph\u1ee5c to\u00e0n th\u00e2n hay \u0111\u01a1n gi\u1ea3n ch\u1ec9 qu\u1ef3 g\u1ed1i. C\u00f3 c\u00e1ch b\u00e1i l\u1ea1y \u0111\u00fang v\u00e0 c\u00f3 c\u00e1ch sai. N\u1ebfu th\u1ef1c h\u00e0nh b\u00e1i l\u1ea1y kh\u00f4ng \u0111\u00fang n\u00f3 s\u1ebd l\u00e0 m\u1ed9t v\u1ea5n \u0111\u1ec1 nghi\u00eam tr\u1ecdng; m\u1ed9t t\u1ea5m g\u01b0\u01a1ng x\u1ea5u s\u1ebd \u0111\u01b0\u1ee3c noi theo, nh\u1ea5t l\u00e0 v\u00ec b\u1ea3n ch\u1ea5t c\u1ee7a ch\u00fang ta, t\u00ednh ki\u00eau ng\u1ea1o c\u1ee7a ch\u00fang ta l\u00e0m ch\u00f9n b\u01b0\u1edbc tr\u01b0\u1edbc \u00fd ngh\u0129 v\u1ec1 b\u00e1i l\u1ea1y. C\u1ea7n ph\u1ea3i c\u00f3 k\u1ef7 lu\u1eadt, khi\u00eam t\u1ed1n v\u00e0 s\u1ef1 h\u00e0nh x\u00e1c. N\u1ebfu S\u00e1u L\u1ea1y loan truy\u1ec1n kh\u00f4ng \u0111\u00fang, ch\u00fang ta \u0111\u00e1ng tr\u00e1ch.<\/p>\n Sau \u0111\u00e2y l\u00e0 m\u1ed9t ph\u1ea7n t\u00f3m l\u01b0\u1ee3c v\u1ec1 c\u00e1ch th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y v\u1edbi s\u1ef1 d\u1eabn gi\u1ea3i. Tr\u01b0\u1edbc h\u1ebft, qu\u1ef3 g\u1ed1i v\u00e0 c\u00fai \u0111\u1ea7u xu\u1ed1ng. \u0110\u1ec3 g\u1eb7p g\u1ee1 Thi\u00ean Ch\u00faa qua S\u00e1u L\u1ea1y, ch\u00fang ta b\u1eaft \u0111\u1ea7u v\u1edbi \u0111\u00f4i tay c\u1ee7a ch\u00fang ta. V\u1edbi \u0111\u00f4i tay ch\u1eafp l\u1ea1i tr\u01b0\u1edbc ng\u1ef1c, nh\u00ecn l\u00ean Th\u00e1nh Th\u1ec3 trong h\u00e0o quang hay trong nh\u00e0 t\u1ea1m, hay tr\u01b0\u1edbc m\u1ed9t th\u1eadp t\u1ef1 gi\u00e1, tr\u01b0\u1edbc \u1ea3nh L\u00f2ng Ch\u00faa Th\u01b0\u01a1ng X\u00f3t, tr\u01b0\u1edbc \u1ea3nh Tr\u00e1i Tim Ch\u00faa Gi\u00easu v\u00e0 \u1ea3nh Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i M\u1eb9 Maria. M\u1ed9t trong s\u1ed1 n\u00e0y ph\u1ea3i n\u1eb1m trong t\u1ea7m nh\u00ecn khi th\u1ef1c h\u00e0nh. Du\u1ed7i th\u1eb3ng tay ra; \u00fd ngh\u0129a c\u1ee7a t\u01b0 th\u1ebf n\u00e0y l\u00e0 ch\u00fang ta th\u01b0a v\u1edbi Thi\u00ean Ch\u00faa b\u1eb1ng con tim c\u1ee7a ch\u00fang ta; t\u1eeb trong c\u00f5i l\u00f2ng con, con mu\u1ed1n tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Trong su\u1ed1t S\u00e1u L\u1ea1y \u0111\u00f4i tay ch\u1eafp l\u1ea1i t\u01b0\u1ee3ng tr\u01b0ng cho ng\u1ecdn l\u1eeda c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n\u00a0(g\u1ee3i nh\u1edb l\u1ea1i khi Ng\u00e0i ng\u1ef1 xu\u1ed1ng nh\u01b0 h\u00ecnh l\u01b0\u1ee1i l\u1eeda tr\u00ean \u0110\u1ee9c M\u1eb9 v\u00e0 c\u00e1c T\u00f4ng \u0111\u1ed3 t\u1ea1i Nh\u00e0 Ti\u1ec7c Ly). H\u00e3y xin v\u1edbi Ch\u00faa Th\u00e1nh Th\u1ec3 \u0111\u1ed1t l\u00ean cho ch\u00fang ta v\u00e0 cho c\u1ea3 nh\u00e2n lo\u1ea1i v\u00e0 ban cho ch\u00fang ta \u00e1nh s\u00e1ng. Ng\u00e0i s\u1ebd kh\u00f4ng t\u1eeb ch\u1ed1i. Ng\u00e0i d\u1ea1y ch\u00fang ta ph\u1ea3i n\u00f3i g\u00ec.<\/p>\n K\u1ebf \u0111\u1ebfn, ch\u00fang ta gi\u01a1 th\u1eb3ng \u0111\u00f4i tay l\u00ean tr\u1eddi, c\u00f3 \u00fd r\u1eb1ng ch\u00fang ta ch\u1ec9 t\u00f4n th\u1edd m\u1ed9t Ch\u00faa v\u00e0 kh\u00f4ng th\u1edd ai kh\u00e1c. H\u00e3y th\u01b0a: \u201cCh\u00fang con c\u1ea7u xin Thi\u00ean Ch\u00faa tha th\u1ee9 cho ch\u00fang con v\u00e0 cho ph\u00e9p ch\u00fang con d\u00e2ng l\u00ean b\u00e1i l\u1ea1y n\u00e0y.\u201d Sau \u0111\u00f3, c\u00fai \u0111\u1ea7u xu\u1ed1ng cho t\u1edbi khi tr\u00e1n ch\u1ea1m \u0111\u1ea5t. H\u00e3y gi\u1eef \u0111\u00f4i tay ch\u1eafp l\u1ea1i v\u1edbi nhau, h\u01b0\u1edbng nh\u1eefng ng\u00f3n tay l\u00ean tr\u1eddi v\u00e0 \u0111\u1eb7t ch\u00fang tr\u00ean \u0111\u1ea7u c\u1ee7a b\u1ea1n. B\u00e2y gi\u1edd b\u1ea1n \u0111ang trong t\u01b0 th\u1ebf b\u00e1i l\u1ea1y. H\u00e3y d\u00e2ng l\u00ean l\u1eddi c\u1ea7u nguy\u1ec7n t\u1ef1 ph\u00e1t. \u0110i\u1ec1u n\u00e0y \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n s\u00e1u l\u1ea7n,… nh\u01b0 \u0111\u01b0\u1ee3c ghi r\u00f5 \u1edf ph\u1ea7n cu\u1ed1i. Khi \u0111\u1ea7u c\u1ee7a ch\u00fang ta tr\u00ean n\u1ec1n nh\u00e0 v\u00e0 ch\u00fang ta kh\u00f4ng th\u1ea5y g\u00ec c\u1ea3, ch\u00fang ta c\u00f3 th\u1ec3 t\u1eadp trung. Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd h\u01b0\u1edbng d\u1eabn ch\u00fang ta v\u00e0 d\u1ea1y ch\u00fang ta n\u00f3i g\u00ec khi ch\u00fang ta c\u1ea7u nguy\u1ec7n b\u1eb1ng con tim<\/em>. Ng\u00e0i hi\u1ec7n di\u1ec7n v\u1edbi b\u1ea5t c\u1ee9 ai \u0111ang b\u00e1i l\u1ea1y. H\u00e3y c\u1ea7u xin Ng\u00e0i \u1edf v\u1edbi ch\u00fang ta v\u00e0 d\u1ea1y ch\u00fang ta khi ch\u00fang ta h\u1ed1i c\u1ea3i. Ngo\u00e0i ra, h\u00e3y d\u00e2ng l\u00ean nh\u1eefng l\u1eddi th\u1ec9nh c\u1ea7u c\u1ee7a ch\u00fang ta \u0111\u1ec3 xin Ch\u00faa c\u1ee9u gi\u00fap v\u00e0 can thi\u1ec7p. Thi\u00ean Ch\u00faa s\u1ebd nghe nh\u1eefng l\u1eddi c\u1ea7u xin c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111ang b\u00e1i l\u1ea1y, \u0111\u1eb7c bi\u1ec7t l\u1eddi c\u1ea7u xin c\u1ee7a h\u00e0ng gi\u00e1o ph\u1ea9m.<\/p>\n \u0110\u1ee9c M\u1eb9 \u0111\u00e3 ban cho ch\u00fang ta S\u00e1u L\u1ea1y b\u1edfi v\u00ec ch\u00fang ta \u2013 nh\u00e2n lo\u1ea1i \u2013 kh\u00f4ng c\u00f2n h\u1ee3p t\u00e1c v\u1edbi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n n\u1eefa, ch\u00fang ta \u0111ang tranh \u0111\u1ea5u v\u1edbi nhau… Do \u0111\u00f3 ch\u00fang ta kh\u00f4ng c\u00f3 h\u00f2a b\u00ecnh v\u00e0 c\u00f3 \u0111\u1ea1i d\u1ecbch \u0111\u1ea7u ti\u00ean\u00a0(c\u00f2n nhi\u1ec1u bi\u1ebfn c\u1ed1 kh\u1ee7ng khi\u1ebfp s\u1ebd \u0111\u1ebfn, k\u1ec3 c\u1ea3 s\u1ef1 b\u1eaft b\u1edb; nh\u00e2n lo\u1ea1i ph\u1ea3i tr\u1ea3 m\u1ed9t gi\u00e1). Nh\u01b0ng ch\u00fang ta c\u00f2n th\u1eddi gian. \u0110\u1ee9c M\u1eb9 \u0111\u00e3 van xin Ch\u00faa cho ch\u00fang ta th\u00eam th\u1eddi gian v\u00e0 M\u1eb9 \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3. \u0110\u1ee9c M\u1eb9 s\u1ebd d\u1ea1y ch\u00fang ta qua S\u00e1u L\u1ea1y.<\/p>\n Thi\u00ean qu\u1ed1c mu\u1ed1n ch\u00fang ta b\u00e1i l\u1ea1y m\u1ed7i ng\u00e0y<\/em>. H\u00e3y c\u1ea7u nguy\u1ec7n v\u1edbi Thi\u00ean Ch\u00faa. Con ng\u01b0\u1eddi v\u1edbi th\u00e2n ph\u1eadn th\u1ea5p h\u00e8n; ch\u00fang ta c\u1ea7n Thi\u00ean Ch\u00faa. Ch\u00fang ta c\u1ea7n tho\u00e1t kh\u1ecfi th\u00f3i quen v\u1edbi t\u1ed9i l\u1ed7i v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa b\u1eb1ng t\u1ea5m l\u00f2ng, b\u1eb1ng linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c qua S\u00e1u L\u1ea1y. Kh\u00f4ng c\u00f2n th\u00f3i quen x\u1ea5u xa n\u1eefa! Ch\u00fang ta ph\u1ea3i h\u1ed1i c\u1ea3i.<\/p>\n Ngo\u00e0i nh\u1eefng \u0111i\u1ec3m n\u00e0y, ch\u00fang ta v\u1ea1ch ra r\u1eb1ng m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y m\u1eb7c y ph\u1ee5c khi\u00eam t\u1ed1n. B\u00e1i l\u1ea1y \u1edf trong m\u1ed9t v\u1ecb tr\u00ed h\u01a1i b\u1ea5t ti\u1ec7n, v\u00e0 v\u00ec v\u1eady c\u1ea7n ph\u1ea3i c\u00f3 \u0111\u1ee9c t\u00ednh khi\u00eam t\u1ed1n, \u0111\u00f3 c\u0169ng l\u00e0 Hoa Qu\u1ea3 c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n. \u0110i\u1ec1u n\u00e0y \u0111\u1eb7c bi\u1ec7t \u0111\u00fang v\u1edbi ph\u1ee5 n\u1eef, n\u00ean qu\u1ea5n quanh ng\u01b0\u1eddi v\u1edbi m\u1ed9t t\u1ea5m kh\u0103n cho\u00e0ng. M\u1ed9t c\u00e1i \u00e1o cho\u00e0ng d\u00e0i c\u0169ng r\u1ea5t \u0111\u01b0\u1ee3c khuy\u1ebfn kh\u00edch. Thi\u00ean qu\u1ed1c mu\u1ed1n ch\u00fang ta th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y tr\u01b0\u1edbc c\u00f4ng ch\u00fang t\u1ea1i nh\u00e0 th\u1edd v\u00e0 nh\u1eefng n\u01a1i th\u00edch h\u1ee3p \u0111\u1ec3 truy\u1ec1n b\u00e1. C\u1ea3nh ai \u0111\u00f3 \u0111ang b\u00e1i l\u1ea1y, bi\u1ec3u l\u1ed9 s\u1ef1 h\u1ed1i c\u1ea3i, n\u00e0i xin, v\u00e0 \u0111\u1ea7u h\u00e0ng v\u00e0 ph\u1ee5c t\u00f9ng Thi\u00ean Ch\u00faa, \u0111\u00e1nh \u0111\u00fang t\u00e2m tr\u00ed s\u00e2u sa n\u01a1i con ng\u01b0\u1eddi. \u0110\u1eebng s\u1ee3. Ai h\u1ea1 m\u00ecnh xu\u1ed1ng s\u1ebd \u0111\u01b0\u1ee3c n\u00e2ng l\u00ean\u00a0(Matth\u00ea\u00f4 23:12, Luca 14:11).<\/p>\n \u0110\u1ee9c M\u1eb9 \u0111ang gi\u00fap ch\u00fang ta m\u1ed9t c\u00e1ch th\u1eb3m s\u00e2u qua m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y c\u1ee7a M\u1eb9 khi ch\u00fang ta c\u00f4 \u0111\u01a1n v\u00e0 ch\u1ecbu \u0111\u1ef1ng c\u01a1n d\u1ecbch b\u1ecbnh, khi ch\u00fang ta kh\u00f4ng c\u00f2n c\u00e1ch n\u00e0o kh\u00e1c ngo\u00e0i tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Ph\u1ea7n \u0111\u00f4ng \u0111\u00e3 ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u v\u1edbi s\u1ef1 thi\u1ebfu giao ti\u1ebfp v\u1edbi x\u00e3 h\u1ed9i, v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi th\u1eadm ch\u00ed kh\u00f4ng th\u1ec3 \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eefng B\u00ed T\u00edch. R\u01b0\u1edbc l\u1ec5 thi\u00eang li\u00eang l\u00e0 m\u1ed9t \u0111\u1eb7c \u00e2n, nh\u01b0ng th\u1eadt s\u1ef1 kh\u00f4ng l\u00e0 m\u1ed9t s\u1ef1 thay th\u1ebf th\u1ecfa \u0111\u00e1ng. Thi\u00ean qu\u1ed1c \u0111\u00e3 n\u00f3i r\u00f5 qua Lucia Phan r\u1eb1ng vi\u1ec7c \u0111\u00f3ng c\u1eeda nh\u00e0 th\u1edd \u0111\u00e3 \u0111i qu\u00e1 xa. Khi ng\u01b0\u1eddi ta c\u1ea3m th\u1ea5y c\u00f4 \u0111\u01a1n, \u0111au kh\u1ed5 nh\u1ea5t, v\u00e0 mu\u1ed1n tr\u1edf v\u1ec1 c\u00f9ng Thi\u00ean Ch\u00faa, h\u1ecd \u0111\u00e3 b\u1ecb t\u01b0\u1edbc \u0111o\u1ea1t nh\u1eefng b\u00ed t\u00edch v\u00e0 s\u1ef1 h\u00ecnh th\u00e0nh. Kh\u00f4ng m\u1ed9t ai \u0111\u01b0\u1ee3c ph\u00e1n x\u00e9t, nh\u01b0ng thi\u00ean qu\u1ed1c cho bi\u1ebft nh\u1eefng nh\u00e0 th\u1edd l\u1ebd ra v\u1eabn n\u00ean m\u1edf c\u1eeda. Ph\u1ea3n \u1ee9ng chung c\u1ee7a Gi\u00e1o H\u1ed9i \u0111\u00e3 h\u01a1i c\u01b0\u1eddng \u0111i\u1ec7u v\u00e0 b\u1ecf r\u01a1i m\u1ecdi ng\u01b0\u1eddi t\u1ea1i m\u1ed9t \u0111i\u1ec3m m\u00e0 kh\u00f4ng c\u00f3 n\u01a1i n\u00e0o \u0111\u1ec3 quay v\u1ec1. \u0110i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra n\u1ebfu l\u00e0n s\u00f3ng vir\u00fat th\u1ee9 hai nghi\u00eam tr\u1ecdng h\u01a1n v\u1edbi nhi\u1ec1u ca t\u1eed vong h\u01a1n, m\u00e0 c\u00e1c chuy\u00ean gia \u0111\u00e3 c\u1ea3nh b\u00e1o l\u00e0 m\u1ed9t t\u00ecnh tr\u1ea1ng th\u1ef1c s\u1ef1? L\u00e0m sao ng\u01b0\u1eddi ta c\u00f3 th\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa khi kh\u00f4ng c\u00f3 nh\u00e0 th\u1edd n\u00e0o \u0111\u00f3n nh\u1eadn h\u1ecd? Kh\u00f4ng c\u00f3 gi\u1ea3i t\u1ed9i, kh\u00f4ng c\u00f3 Th\u00e1nh Th\u1ec3, kh\u00f4ng c\u00f3 nh\u1eefng nghi l\u1ec5 l\u00fac l\u00e2m chung?<\/p>\n Thi\u00ean qu\u1ed1c \u0111\u00e3 ngh\u0129 \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y r\u1ed3i. \u0110\u00e2y l\u00e0 m\u1ed9t l\u00fd do ch\u00ednh m\u00e0 \u0110\u1ee9c M\u1eb9 \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c S\u00e1u L\u1ea1y t\u1eeb Thi\u00ean Ch\u00faa cho ch\u00fang ta. L\u00e0 \u0110\u1ea5ng Trung Gian c\u1ee7a M\u1ecdi Ngu\u1ed3n \u00c2n S\u1ee7ng, v\u00e0 l\u00e0 h\u1ecdc thuy\u1ebft ch\u00ednh th\u1ee9c c\u1ee7a C\u00f4ng Gi\u00e1o, \u0110\u1ee9c M\u1eb9 m\u1ed9t c\u00e1ch y\u00eau th\u01b0\u01a1ng \u0111\u00e3 d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi con nh\u1ecf b\u00e9 c\u1ee7a M\u1eb9. S\u00e1u L\u1ea1y l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi cho nh\u1eefng t\u00ecnh hu\u1ed1ng trong c\u01a1n \u0111\u1ea1i d\u1ecbch.<\/em> L\u00e0m sao ng\u01b0\u1eddi ta \u0111\u01b0\u1ee3c c\u1ee9u n\u1ebfu kh\u00f4ng c\u00f3 nh\u1eefng b\u00ed t\u00edch? Nh\u1eefng ng\u01b0\u1eddi ho\u00e1n c\u1ea3i c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u m\u00e0 kh\u00f4ng c\u1ea7n c\u00e1c b\u00ed t\u00edch nh\u01b0ng, \u0111\u1ec3 ch\u1eafc ch\u1eafn, ch\u00fang ta c\u0169ng kh\u00f4ng n\u00ean l\u00e0m gi\u1ea3m \u0111i t\u1ea7m quan tr\u1ecdng \u0111\u1ed9c nh\u1ea5t c\u1ee7a c\u00e1c b\u00ed t\u00edch. Nh\u1eefng b\u00ed t\u00edch c\u1ee9u c\u00e1c linh h\u1ed3n. N\u1ebfu kh\u00f4ng c\u00f3 c\u00e1c b\u00ed t\u00edch, s\u1ebd \u00edt ng\u01b0\u1eddi \u0111\u01b0\u1ee3c c\u1ee9u. Th\u1ef1c t\u1ebf, nh\u1eefng ng\u01b0\u1eddi c\u1ea7n \u0111\u01b0\u1ee3c ho\u00e1n c\u1ea3i nh\u1ea5t l\u00e0 nh\u1eefng ng\u01b0\u1eddi h\u1ebft hy v\u1ecdng v\u1ec1 l\u00f2ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 c\u00f3 th\u1ec3 b\u1ecb m\u1ea5t \u0111i n\u1ebfu kh\u00f4ng c\u00f3 m\u1ed9t s\u1ed1 ti\u00eau chu\u1ea9n \u0111\u1eb7c bi\u1ec7t t\u1eeb ph\u00eda thi\u00ean qu\u1ed1c. \u0110\u1eb7c bi\u1ec7t \u0111i\u1ec1u n\u00e0y \u0111\u00fang khi h\u1ecd b\u1ecb c\u00f4 l\u1eadp, th\u1eadm ch\u00ed kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o \u0111\u1ec3 t\u1ef1 gi\u00fap m\u00ecnh. V\u00ed d\u1ee5, tr\u1ea7m c\u1ea3m v\u1ec1 t\u00e2m l\u00fd: t\u1ec9 l\u1ec7 t\u1ef1 t\u1eed trong l\u00e0n s\u00f3ng c\u1ee7a d\u1ecbch b\u1ecbnh conoravir\u00fat \u0111\u1ea7u ti\u00ean \u0111\u00e3 th\u1ec3 hi\u1ec7n \u0111i\u1ec1u n\u00e0y \u2013 ch\u00fang \u1edf m\u1ee9c \u0111\u1ed9 ch\u01b0a t\u1eebng th\u1ea5y. Thi\u00ean Ch\u00faa t\u1ed1t l\u00e0nh v\u00e0 nh\u00e2n t\u1eeb, v\u00e0 Ng\u00e0i c\u00f3 m\u1ed9t gi\u1ea3i ph\u00e1p cho nh\u1eefng ng\u01b0\u1eddi trong m\u1ed9t th\u1eddi \u0111\u1ea1i ch\u01b0a t\u1eebng c\u00f3. Nh\u01b0 ng\u01b0\u1eddi ta th\u01b0\u1eddng n\u00f3i, nh\u1eefng l\u00fac kh\u00f4ng c\u00f2n hy v\u1ecdng c\u1ea7n ph\u1ea3i c\u00f3 nh\u1eefng bi\u1ec7n ph\u00e1p li\u1ec1u l\u0129nh.<\/p>\n Th\u1ea7n d\u1eef kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ed1i th\u1ee7 c\u1ee7a Thi\u00ean Ch\u00faa hay \u0110\u1ee9c M\u1eb9. Thi\u00ean Ch\u00faa v\u00e0 \u0110\u1ee9c M\u1eb9 \u0111\u00e3 ngh\u0129 \u0111\u1ebfn gi\u1ea3i ph\u00e1p n\u00e0y v\u1edbi t\u00ecnh tr\u1ea1ng kh\u00f3 kh\u0103n s\u1eafp \u0111\u1ebfn khi kh\u00f4ng c\u00f3 nh\u1eefng b\u00ed t\u00edch khi c\u1ea7n nh\u1eefng b\u00ed t\u00edch nh\u1ea5t. S\u1ef1 Soi S\u00e1ng L\u01b0\u01a1ng T\u00e2m, \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ebfn nh\u01b0 \u201cL\u1eddi C\u1ea3nh B\u00e1o\u201d \u2013 \u0111\u01b0\u1ee3c m\u1eb7c kh\u1ea3i cho Th\u00e1nh Faustina, Th\u00e1nh Edmund Campion, Ch\u00e2n Ph\u01b0\u1edbc Anna Maria Taigi, T\u00f4i T\u1edb c\u1ee7a Ch\u00faa Maria Esperanza, v\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111ang \u0111\u1ebfn g\u1ea7n. Khi nh\u1eefng con s\u1ed1 ch\u01b0a t\u1eebng \u0111\u01b0\u1ee3c bi\u1ebft s\u1ebd tr\u1edf v\u1ec1 c\u00f9ng Thi\u00ean Ch\u00faa, \u0111i\u1ec1u n\u00e0y s\u1ebd x\u1ea3y ra nh\u01b0 th\u1ebf n\u00e0o khi g\u1ea7n nh\u01b0 kh\u00f4ng c\u00f3 \u0111\u1ee7 c\u00e1c linh m\u1ee5c, ngay c\u1ea3 khi h\u1ecd trong t\u00ecnh tr\u1ea1ng \u0111\u1ea1i d\u1ecbch b\u1ecbnh? \u0110\u00e2y l\u00e0 m\u1ed9t v\u1ea5n \u0111\u1ec1 th\u1ef1c t\u1ebf <\/em>m\u00e0 thi\u00ean qu\u1ed1c \u0111\u00e3, kh\u00f4ng \u0111\u00e1ng ng\u1ea1c nhi\u00ean, \u0111\u00e3 gi\u1ea3i quy\u1ebft, b\u1edfi v\u00ec s\u1ebd kh\u00f4ng c\u00f2n th\u1eddi gian khi nh\u1eefng bi\u1ebfn c\u1ed1 kh\u1ee7ng khi\u1ebfp v\u00e0o th\u1eddi k\u1ef3 cu\u1ed1i c\u00f9ng b\u1ea5t ng\u1edd x\u1ea3y ra. Ngay c\u1ea3 c\u00e1c linh m\u1ee5c s\u1ebd ch\u1ebft \u2013 l\u00e0m tr\u1ea7m tr\u1ecdng th\u00eam v\u1ea5n \u0111\u1ec1.\u00a0 \u0110a s\u1ed1 kh\u00f4ng bi\u1ebft h\u1ecd c\u00f3 th\u1ec3 r\u1eeda t\u1ed9i trong tr\u01b0\u1eddng h\u1ee3p kh\u1ea9n c\u1ea5p. H\u1ecd s\u1ebd l\u00e0 nh\u1eefng con chi\u00ean kh\u00f4ng c\u00f3 ng\u01b0\u1eddi ch\u0103n d\u1eaft.<\/p>\n S\u00e1u L\u1ea1y l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a thi\u00ean \u0111\u00e0ng, b\u1edfi v\u00ec, nh\u01b0 Gi\u00e1o H\u1ed9i d\u1ea1y, Ch\u00faa kh\u00f4ng b\u1ecb gi\u1edbi h\u1ea1n ngay c\u1ea3 b\u1edfi nh\u1eefng b\u00ed t\u00edch c\u1ee7a Ng\u00e0i. Ch\u00fang ta h\u00e3y n\u00f3i r\u00f5: S\u00e1u L\u1ea1y kh\u00f4ng c\u00f3 \u00fd \u0111\u1ecbnh thay th\u1ebf c\u00e1c b\u00ed t\u00edch th\u00e1nh c\u1ee7a Gi\u00e1o H\u1ed9i<\/u>, nh\u01b0ng trong t\u01b0\u01a1ng lai c\u00e1c b\u00ed t\u00edch s\u1ebd kh\u00f4ng \u0111\u01b0\u1ee3c ph\u1ed5 bi\u1ebfn m\u1ed9t c\u00e1ch r\u1ed9ng r\u00e3i nh\u01b0 ch\u00fang c\u1ea7n ph\u1ea3i c\u00f3. S\u00e1u L\u1ea1y kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c coi nh\u01b0 m\u1ed9t s\u1ef1 thay th\u1ebf cho c\u00e1c b\u00ed t\u00edch; ch\u1ec9 th\u1ea7n d\u1eef m\u1edbi truy\u1ec1n c\u1ea3m h\u1ee9ng v\u00f4 ngh\u0129a nh\u01b0 v\u1eady. Ng\u01b0\u1ee3c l\u1ea1i, trong l\u1ecbch s\u1eed c\u1ee7a Gi\u00e1o H\u1ed9i m\u1eb7c kh\u1ea3i t\u01b0 n\u00e0o \u0111\u00e3 t\u1eebng qu\u1ea3ng b\u00e1 v\u1ec1 B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 h\u01a1n l\u00e0 m\u1eb7c kh\u1ea3i \u0111\u01b0\u1ee3c ban cho Lucia Phan? C\u00e1c b\u00ed t\u00edch l\u00e0 t\u1ea5t c\u1ea3, nh\u01b0ng \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra khi c\u00e1c b\u00ed t\u00edch kh\u00f4ng c\u00f3 s\u1eb5n?<\/p>\n \u0110\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 m\u00ea t\u00edn n\u1ebfu tin r\u1eb1ng S\u00e1u L\u1ea1y c\u00f3 th\u1ec3 t\u1ea1o \u0111i\u1ec1u ki\u1ec7n c\u1ee9u r\u1ed7i cho nh\u1eefng ng\u01b0\u1eddi khao kh\u00e1t khi ph\u01b0\u01a1ng th\u1ebf c\u1ee9u r\u1ed7i th\u00f4ng th\u01b0\u1eddng, c\u00e1c b\u00ed t\u00edch, kh\u00f4ng \u0111\u01b0\u1ee3c ph\u1ed5 bi\u1ebfn r\u1ed9ng r\u00e3i, nh\u01b0 \u0111\u00e3 x\u1ea3y ra. \u0110i\u1ec1u n\u00e0y s\u1ebd x\u1ea3y ra m\u1ed9t l\u1ea7n n\u1eefa v\u1edbi ph\u1ea1m vi l\u1edbn h\u01a1n. Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i v\u1edbi Th\u00e1nh Faustina r\u1eb1ng c\u00f3 nh\u1eefng bi\u1ebfn c\u1ed1\u00a0[th\u1eddi \u0111i\u1ec3m k\u1ebft th\u00fac] di\u1ec5n ra v\u00e0o th\u1eddi \u0111\u00f3 \u2013 nh\u1eefng n\u0103m 1930 \u2013 kh\u00f4ng th\u1ec3 quay tr\u1edf l\u1ea1i v\u00ec \u0111\u00e3 qu\u00e1 mu\u1ed9n. \u0110\u00f3 l\u00e0 g\u1ea7n m\u1ed9t tr\u0103m n\u0103m v\u1ec1 tr\u01b0\u1edbc, v\u00e0 nh\u1eefng th\u00f4ng \u0111i\u1ec7p qua Lucia Phan cho th\u1ea5y r\u00f5 r\u1eb1ng ch\u00fang ta \u0111ang \u1edf th\u1eddi \u0111i\u1ec3m k\u1ebft th\u00fac t\u1ea1i l\u00fac n\u00e0y.<\/p>\n K\u1ebft lu\u1eadn, ch\u00fang ta ph\u1ea3i d\u1ea1y cho m\u1ecdi ng\u01b0\u1eddi b\u00e1i l\u1ea1y\u2026 v\u00e0 th\u1ef1c h\u00e0nh nh\u01b0 thi\u00ean qu\u1ed1c ch\u1ec9 d\u1eabn. \u0110\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 v\u1ea5n \u0111\u1ec1 nh\u1ecf. Ng\u00e0y nay ng\u01b0\u1eddi ta r\u1ea5t c\u1ea7n s\u1ef1 ho\u00e1n c\u1ea3i, v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi s\u1eb5n s\u00e0ng tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa nh\u01b0ng h\u1ecd kh\u00f4ng bi\u1ebft b\u1eb1ng c\u00e1ch n\u00e0o, v\u00e0 t\u00ecnh tr\u1ea1ng n\u00e0y c\u00e0ng tr\u1ea7m tr\u1ecdng h\u01a1n v\u00ec kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng \u0111\u1ec3 \u0111\u00f3n nh\u1eadn c\u00e1c b\u00ed t\u00edch, \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7, hay ngay c\u1ea3 \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o nh\u00e0 th\u1edd \u0111\u1ec3 c\u1ea7u nguy\u1ec7n trong nhi\u1ec1u tr\u01b0\u1eddng h\u1ee3p. Thi\u00ean Ch\u00faa cho ch\u00fang ta bi\u1ebft r\u00f5 r\u1eb1ng ch\u00fang ta \u0111ang trong nh\u1eefng gi\u1edd cu\u1ed1i c\u00f9ng, nh\u01b0ng ch\u00fang ta c\u00f3 th\u1ec3 l\u00e0m g\u00ec? Ch\u1edd \u0111\u1ee3i s\u1ebd kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 l\u1ef1a ch\u1ecdn cho nhi\u1ec1u ng\u01b0\u1eddi. Tinh th\u1ea7n c\u1ee7a ch\u00fang ta kh\u00f4ng b\u1ecbnh, nh\u01b0ng ch\u00fang ta c\u1ea7n m\u1ed9t con \u0111\u01b0\u1eddng kh\u00e1c \u0111\u1ec3 \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa khi c\u00e1c b\u00ed t\u00edch kh\u00f4ng c\u00f3 s\u1eb5n. N\u1ebfu ch\u00fang ta d\u00f9ng ph\u01b0\u01a1ng ph\u00e1p \u0111\u1eb7c bi\u1ec7t c\u1ee7a thi\u00ean qu\u1ed1c, ch\u00fang ta s\u1ebd tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng. Thi\u00ean Ch\u00faa \u0111\u00e3 cho ch\u00fang ta th\u1ea5y l\u00f2ng nh\u00e2n t\u1eeb, t\u00ecnh y\u00eau v\u00e0 l\u00f2ng th\u01b0\u01a1ng x\u00f3t v\u00f4 h\u1ea1n c\u1ee7a Ng\u00e0i \u0111ang d\u00e0nh cho ch\u00fang ta qua S\u00e1u L\u1ea1y. Ch\u00fang ta bi\u1ebft r\u1eb1ng: \u201cThi\u00ean Ch\u00faa l\u00e0m cho m\u1ecdi s\u1ef1 \u0111\u1ec1u sinh l\u1ee3i \u00edch cho nh\u1eefng ai y\u00eau m\u1ebfn Ng\u01b0\u1eddi, t\u1ee9c l\u00e0 cho nh\u1eefng k\u1ebb \u0111\u01b0\u1ee3c Ng\u01b0\u1eddi k\u00eau g\u1ecdi theo nh\u01b0 Ng\u01b0\u1eddi \u0111\u1ecbnh\u201d\u00a0(Th\u01b0 g\u1eedi T\u00edn H\u1eefu R\u00f4ma 8:28).<\/p>\n <\/p>\n <\/p>\n * \u0110\u1ec3 thu\u1eadn ti\u1ec7n cho c\u00e1c b\u1ea1n, \u0111\u00e2y l\u00e0 m\u1ed9t c\u00e1ch di\u1ec5n \u0111\u1ea1t ng\u1eafn g\u1ecdn l\u00e0m th\u1ebf n\u00e0o \u0111\u1ec3 th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c, nh\u01b0 \u00fd c\u1ee7a thi\u00ean qu\u1ed1c:<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 2. Du\u1ed7i th\u1eb3ng tay ra (\u0111\u1ed9ng t\u00e1c 2, b\u00ean d\u01b0\u1edbi)<\/strong><\/em>.<\/em><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 3. H\u01b0\u1edbng \u0111\u00f4i tay b\u1ea1n l\u00ean tr\u1eddi trong t\u01b0 th\u1ebf c\u1ea7u nguy\u1ec7n v\u1edbi \u0111\u00f4i tay v\u1eabn ch\u1eafp l\u1ea1i (\u0111\u1ed9ng t\u00e1c 3, b\u00ean d\u01b0\u1edbi)<\/strong><\/em>.<\/em><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 4. H\u1ea1 \u0111\u00f4i tay c\u1ee7a b\u1ea1n xu\u1ed1ng v\u00e0 \u0111\u1eb7t khu\u1ef7u tay c\u1ee7a b\u1ea1n tr\u00ean s\u00e0n nh\u00e0 (\u0111\u1ed9ng t\u00e1c 4, b\u00ean d\u01b0\u1edbi)<\/strong><\/em>.<\/em><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n \u0110\u1ed3ng th\u1eddi, qu\u1ef3 tr\u00ean \u0111\u00f4i ch\u00e2n c\u1ee7a b\u1ea1n, ch\u1eafp tay l\u1ea1i v\u1edbi nhau trong t\u01b0 th\u1ebf c\u1ea7u nguy\u1ec7n \u0111\u1eb7t tr\u00ean \u0111\u1ea7u c\u1ee7a b\u1ea1n. Khom ng\u01b0\u1eddi xu\u1ed1ng \u0111\u1ebfn khi tr\u00e1m ch\u1ea1m m\u1eb7t \u0111\u1ea5t (<\/em><\/strong>\u0111\u1ed9ng t\u00e1c 5, b\u00ean d\u01b0\u1edbi)<\/strong><\/em>.<\/p>\n <\/p>\n Sau m\u1ed7i b\u00e1i l\u1ea1y h\u00e3y n\u00f3i, \u201cTotus Tuus.\u201d \u0110\u00e2y l\u00e0 ti\u1ebfng Latin c\u00f3 ngh\u0129a l\u00e0 \u201c[Con] ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Ng\u00e0i.\u201d \u0110\u00e2y l\u00e0 th\u00e0nh ng\u1eef c\u1ee7a Th\u00e1nh Louis de Montfort v\u00e0 c\u0169ng l\u00e0 ph\u01b0\u01a1ng ch\u00e2m c\u1ee7a Th\u00e1nh Gi\u00e1o Ho\u00e0ng Gioan Phaol\u00f4 II.<\/p>\n Sau S\u00e1u L\u1ea1y, h\u00e3y d\u00e2ng l\u00ean nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n t\u01b0\u01a1ng t\u1ef1, ng\u1eafn g\u1ecdn l\u00ean: Th\u00e1nh C\u1ea3 Giuse, Th\u00e1nh Micae, Th\u00e1nh Gabriel, Th\u00e1nh Raphael; c\u00e1c thi\u00ean th\u1ea7n; c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh; v\u00e0 c\u00e1c th\u00e1nh.[:es]Las Seis Postraciones:<\/strong><\/p>\n El m\u00e9todo correcto y el porqu\u00e9 el cielo los ha revelado ahora<\/b><\/p>\n Dado que Dios es misericordioso, parecer\u00eda que no le importar\u00eda si uno no practica Las Seis Postraciones de la manera prescrita; que es aceptable practicarlos uno elije. En realidad, esto es cierto si uno tiene limitaciones f\u00edsicas leg\u00edtimas que hacen que sea imposible o extremadamente inc\u00f3modo inclinarse. En tales casos, una persona puede hacer lo que pueda hacer (inclinarse o un gesto similar) y postrar su alma \/ coraz\u00f3n mientras se procede con los otros elementos de Las Seis Postraciones.<\/p>\n Sin embargo, si uno puede practicar Las Seis Postraciones normalmente, entonces debe hacerlo. No es una parte opcional o flexible de ella, como tampoco la postura en la Misa son opcionales, sin importancia o sujetos a interpretaci\u00f3n personal. Dios eligi\u00f3 espec\u00edficamente esta postura por varias razones. Otro elemento es la pereza. No es una posici\u00f3n natural y es penitencial, por lo que muchas veces no queremos inclinarnos, y esto puede ser una prueba de nuestra fidelidad a lo largo del tiempo. Pero Dios recompensar\u00e1 al que persevera.<\/p>\n El hecho es que el diablo no quiere que nos doblemos ante Dios, por lo que har\u00e1 todo lo posible para tentarnos a no comenzar o detenernos si estamos practicando. Perder\u00e1 muchas almas a causa de ellos. Como dice el diablo, “no servir\u00e9”. Como cantaba Frank Sinatra, “Lo hice a mi manera”. El diablo odia a Las Seis Postraciones. Pero Dios los ama y bendice a quienes los practican, especialmente a los que son fieles practicantes. \u00a1Cu\u00e1ntas conversiones, reversiones y milagros se han producido a ra\u00edz de Las Seis Postraciones!<\/p>\n Claramente es hora de que la humanidad se arrepienta y regrese a Dios. La humanidad debe adorar a Dios si quiere sobrevivir y ser salva. As\u00ed que la Sant\u00edsima Madre nos ense\u00f1\u00f3 Las Seis Postraciones, una forma de confiarnos a la misericordia de Dios, en el a\u00f1o 2014. Ella describi\u00f3 cada paso.<\/p>\n Aunque la posici\u00f3n b\u00e1sica de reverencia fue revelada por primera vez en F\u00e1tima por el \u00e1ngel en 1916, Las Seis Postraciones son una nueva pr\u00e1ctica de oraci\u00f3n. Como tal, existe la necesidad de una regla b\u00e1sica y un orden hasta que se difunda ampliamente, ya que las personas a menudo hacen las cosas incorrectamente a su manera, y esto puede difundirse con un mal ejemplo. Necesitamos hacer esto correctamente ahora mismo para sentar una buena base.<\/p>\n Debemos inclinarnos de la manera correcta. La posici\u00f3n correcta es importante. Sin variantes como la cl\u00e1sica postraci\u00f3n de cuerpo entero o simplemente arrodillarse. Hay una forma correcta de inclinarse y una forma incorrecta. Si se hace incorrectamente, es un problema grave; Se seguir\u00e1 el mal ejemplo, especialmente porque nuestra naturaleza, nuestro orgullo retroceden ante la idea de hacer Las Postraciones. Se requiere disciplina, humildad y mortificaci\u00f3n. Si Las Seis Postraciones se difunden incorrectamente, tendremos la culpa.<\/p>\n El siguiente es un resumen de c\u00f3mo practicar Las Seis Postraciones correctamente con comentarios. Primero, arrod\u00edllate e inclinar la cabeza. Para encontrarnos con Dios a trav\u00e9s de Las Seis Postraciones, comenzamos con nuestras manos. Con las manos juntas en el pecho, se mira el Sant\u00edsimo Sacramento en la custodia o el tabern\u00e1culo, o un crucifijo, una imagen de la Divina Misericordia o una imagen del Sagrado Coraz\u00f3n de Jes\u00fas y del Inmaculado Coraz\u00f3n de Mar\u00eda. Uno de estos debe estar a la vista mientras practican. Estiren las manos hacia afuera; el significado de este gesto es que le hablamos a Dios desde el coraz\u00f3n; desde mi coraz\u00f3n quiero volver a Dios. Las manos a lo largo de Las Seis Postraciones representan el fuego del Esp\u00edritu Santo (recordando su descenso como lenguas de fuego sobre la Sant\u00edsima Madre y los Ap\u00f3stoles en el Cen\u00e1culo). P\u00eddale al Esp\u00edritu Santo que nos encienda a nosotros y a toda la humanidad y nos d\u00e9 luz. No se negar\u00e1. Nos ense\u00f1a qu\u00e9 decir.<\/p>\n A continuaci\u00f3n, levantamos nuestras manos hacia el cielo, lo que significa que adoramos a un Dios y nada m\u00e1s. Diga: “Le rogamos a Dios que nos perdone y nos permita levantar esta reverencia”. Luego, inclina la cabeza hasta que tu frente toque el suelo. Manteniendo las manos juntas, apunte los dedos hacia el cielo y col\u00f3quelos sobre su cabeza. Ahora est\u00e1s en la posici\u00f3n de reverencia. Eleva la oraci\u00f3n espont\u00e1nea. Esto se hace seis veces, etc., como se especifica al final de este art\u00edculo. Cuando nuestra cabeza est\u00e1 en el suelo y no podemos ver, podemos concentrarnos. El Esp\u00edritu Santo nos guiar\u00e1 y nos ense\u00f1ar\u00e1 qu\u00e9 decir mientras oramos con el coraz\u00f3n. \u00c9l est\u00e1 presente para cualquiera que se doblegue. P\u00eddale que est\u00e9 con nosotros y que nos ense\u00f1e mientras nos arrepentimos. Adem\u00e1s, presente sus peticiones para pedirle a Dios que salve e intervenga. Dios escuchar\u00e1 las oraciones de los que se inclinan, especialmente las del clero.<\/p>\n La Sant\u00edsima Madre nos dio Las Seis Postraciones porque nosotros, la humanidad, ya no cooperamos con el Esp\u00edritu Santo, estamos luchando entre nosotros, etc. Por lo tanto, no tenemos paz y tenemos la primera pandemia (hay cosas m\u00e1s terribles por venir, incluida la persecuci\u00f3n; la humanidad tiene un precio que pagar). Pero ahora tenemos tiempo. La Sant\u00edsima Madre le ha pedido a Dios m\u00e1s tiempo para nosotros y lo ha recibido. La Sant\u00edsima Madre nos ense\u00f1ar\u00e1 a trav\u00e9s de Las Seis Postraciones.<\/p>\n El cielo quiere que nos doblemos todos los d\u00edas. Ora con Dios. El hombre es de condici\u00f3n humilde; necesitamos a Dios. Necesitamos salir del pecado habitual y regresar a Dios de coraz\u00f3n, en alma y cuerpo a trav\u00e9s de Las Seis Postraciones. \u00a1No, m\u00e1s malos h\u00e1bitos! Debemos arrepentirnos.<\/p>\n Adem\u00e1s de estos puntos, se\u00f1alamos que las personas deben practicar Las Seis Postraciones vistiendo ropa modesta. Las Postraciones son posici\u00f3nes algo inc\u00f3modas, por lo que se requiere la virtud de la modestia, que tambi\u00e9n es un fruto del Esp\u00edritu Santo. Esto es especialmente cierto para las mujeres, que deben usar una envoltura alrededor de la espalda. Un su\u00e9ter tipo c\u00e1rdigan tambi\u00e9n es muy recomendable. El cielo quiere que practiquemos Las Seis Postraciones p\u00fablicamente en la iglesia y otros lugares apropiados para evangelizar. La visi\u00f3n de alguien inclin\u00e1ndose, tan demostrativa de arrepentimiento, suplicante y entrega y sumisi\u00f3n a Dios, toca una fibra sensible en la gente. No tengas miedo. \u201cEl que se humilla ser\u00e1 exaltado\u201d (Mt. 23:12, Lc 14:11).<\/p>\n La Sant\u00edsima Madre nos est\u00e1 ayudando profundamente a trav\u00e9s de Su regalo de Las Seis Postraciones, cuando nos sentimos solos y soportamos la pandemia, cuando no tenemos otra forma de regresar a Dios. La mayor\u00eda ha tenido que hacer frente a una interacci\u00f3n social insuficiente y muchos ni siquiera han podido recibir los sacramentos. La comuni\u00f3n espiritual es un don, pero en realidad no es un sustituto adecuado. Heaven ha dicho claramente a trav\u00e9s de Lucia Phan que cerrar iglesias es ir demasiado lejos. Justo cuando las personas est\u00e1n tan solas, sufren m\u00e1s y quieren volver a Dios, se ven privadas de los sacramentos y la formaci\u00f3n. Nadie debe ser juzgado jam\u00e1s, pero el cielo dijo que las iglesias deber\u00edan haber permanecido abiertas. La respuesta general de la Iglesia ha sido un poco exagerada y ha dejado a la gente en un momento sin a d\u00f3nde acudir. \u00bfQu\u00e9 pasar\u00e1 si hay una segunda ola m\u00e1s grave del virus con muchas m\u00e1s muertes, que los expertos han advertido que es una posibilidad muy real? \u00bfC\u00f3mo volver\u00e1 la gente a Dios si no hay una iglesia que los reciba? \u00bfSin confesi\u00f3n, sin Eucarist\u00eda, sin \u00faltimos ritos?<\/p>\n El cielo ya ha pensado en esto. Esta es una de las grandes razones por las que la Sant\u00edsima Madre obtuvo Las Seis Postraciones de Dios para nosotros. Como Mediadora de Todas las Gracias, que ya es doctrina cat\u00f3lica oficial, la Sant\u00edsima Virgen ha obtenido con amor para Sus peque\u00f1os. Las Seis Postraciones es la respuesta celestial para situaciones de pandemia. \u00bfC\u00f3mo se salvar\u00e1 la gente sin sacramentos? Aquellos que se convierten pueden salvarse sin los sacramentos, sin duda, pero tampoco debemos subestimar la eficacia \u00fanica de ellos. Los sacramentos salvan almas. Sin ellos, menos son y ser\u00e1n salvados. En realidad, aquellos que m\u00e1s necesitan convertirse son los m\u00e1s propensos a perder la esperanza de la misericordia de Dios y podr\u00edan perderse sin alguna medida extraordinaria por parte del cielo. Esto es especialmente cierto cuando est\u00e1n aislados, sin ni siquiera los medios para mantenerse a s\u00ed mismos. Por ejemplo, depresi\u00f3n psicol\u00f3gica: las tasas de suicidio durante la primera ola del coronavirus lo confirman, estaban en niveles inauditos. Dios es bueno y misericordioso, y tiene una soluci\u00f3n para aquellos en tiempos sin precedentes. Como dice el refr\u00e1n, los tiempos desesperantes requieren medidas desesperantes.<\/p>\n El diablo no es rival para Dios o la Sant\u00edsima Madre. Han ideado esta soluci\u00f3n para el predicamento venidero de no tener sacramentos cuando m\u00e1s se necesitan. La Iluminaci\u00f3n de las conciencias, tambi\u00e9n conocida como \u201cla Advertencia\u201d, revelada a Santa Faustina, San Edmund Campion, la Beata Anna Maria Taigi, la Sierva de Dios Mar\u00eda Esperanza y otros, est\u00e1 cerca. Cuando un n\u00famero inaudito regresar\u00e1 a Dios, \u00bfc\u00f3mo suceder\u00e1 esto cuando no haya suficientes sacerdotes, si es que est\u00e1n disponibles en una situaci\u00f3n de pandemia? Este es un problema real que, como era de esperar, el cielo ya ha resuelto, porque no habr\u00e1 tiempo en el que ocurran los repentinos y terribles eventos del fin de los tiempos. Incluso los sacerdotes morir\u00e1n, para agravar a\u00fan m\u00e1s el problema. La gran mayor\u00eda ni siquiera sabe que pueden bautizar en caso de emergencia. Ser\u00e1n ovejas sin pastores.<\/p>\n Las Seis Postraciones son la respuesta celestial, porque, como ense\u00f1a la Iglesia, Dios no est\u00e1 limitado ni siquiera por Sus sacramentos. Seamos claros: Las Seis Postraciones no est\u00e1n pensados \u200b\u200bde ninguna manera como un sustituto ordinario de los santos sacramentos de la Iglesia, pero en el futuro los sacramentos no estar\u00e1n tan ampliamente disponibles como deber\u00edan. Las Seis Postraciones nunca deben considerarse una alternativa a los sacramentos; s\u00f3lo el diablo inspirar\u00eda tales tonter\u00edas. Al contrario, \u00bfqu\u00e9 revelaci\u00f3n privada en la historia de la Iglesia ha promovido la Eucarist\u00eda m\u00e1s que la dada a Luc\u00eda Phan? Los sacramentos lo son todo, pero \u00bfqu\u00e9 sucede cuando no est\u00e1n disponibles?<\/p>\n No es superstici\u00f3n creer que Las Seis Postraciones pueden facilitar la salvaci\u00f3n para aquellos que la desean cuando los medios ordinarios de salvaci\u00f3n, los sacramentos, no est\u00e1n ampliamente disponibles, lo que ya ha sucedido. Suceder\u00e1 de nuevo a mayor escala. Jes\u00fas, lamayor Santa Faustina, que hubo eventos [del fin de los tiempos] que se pusieron en marcha entonces – la d\u00e9cada de 1930 – que no se pod\u00eda dar marcha atr\u00e1s porque ya era demasiado tarde; la mitigaci\u00f3n no fue posible. Eso fue hace casi cien a\u00f1os, y los mensajes a trav\u00e9s de Lucia Phan dejan en claro que estamos en el fin de los tiempos en este punto.<\/p>\n En conclusi\u00f3n, Ense\u00f1emos a la gente a Postrarse \u2026 ya hacerlo como prescribe el cielo. No es poca cosa. La gente hoy en d\u00eda tiene una necesidad desesperada de conversi\u00f3n, y muchos est\u00e1n listos para regresar a Dios pero no saben c\u00f3mo, y esta situaci\u00f3n se ha agravado por la incapacidad de recibir los sacramentos, recibir instrucci\u00f3n o incluso entrar a la iglesia a orar. en muchos casos. Dios nos permite ver m\u00e1s claramente cuando estamos en nuestras \u00faltimas horas, pero \u00bfqu\u00e9 podemos hacer? Esperar no ser\u00e1 una opci\u00f3n para muchos. Nuestro esp\u00edritu no est\u00e1 enfermo, pero necesitamos un camino alternativo hacia Dios si los sacramentos no est\u00e1n disponibles. Si usamos la soluci\u00f3n extraordinaria del cielo, volveremos a Dios f\u00e1cilmente. \u00c9l ha mostrado Su infinita bondad, amor y misericordia al darnos Las Seis Postraciones. \u201cSabemos que en todo Dios obra para bien con los que le aman, los cuales son llamados conforme a su prop\u00f3sito\u201d (Romanos 8:28).<\/p>\n * Para su conveniencia, aqu\u00ed hay una redacci\u00f3n concisa de c\u00f3mo practicar Las Seis Postraciones correctamente, como el cielo pretende:<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n 2. Estire los brazos (Postura 2, a continuaci\u00f3n).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Eleve sus brazos hacia al cielo en una posici\u00f3n de oraci\u00f3n con las manos a\u00fan juntas (Postura 3, abajo).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Baja los brazos y apoya los codos en el suelo (Postura 4, a continuaci\u00f3n).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Al mismo tiempo, si\u00e9ntese de pie con las manos juntas en una posici\u00f3n de oraci\u00f3n sobre su cabeza. Incl\u00ednese hacia abajo hasta que su frente toque el piso (Postura 5, abajo).<\/p>\n <\/p>\n Di esta oraci\u00f3n antes de cada Postracion:<\/p>\n <\/p>\n <\/p>\n Despu\u00e9s de cada Postracion, diga “Totus Tuus”. Esto es en lat\u00edn para “[Yo soy] todo tuyo”. Era una frase de San Luis de Montfort y era el lema oficial de San Juan Pablo II.<\/p>\n Despu\u00e9s de la Sexta Postracion, levante oraciones m\u00e1s breves y similares a: San Jos\u00e9; San Miguel, San Gabriel, San Rafael; los Angeles; los \u00e1ngeles de la guarda; y los santos.[:fr]Les Six Prosternations:<\/strong><\/p>\n La bonne m\u00e9thode et pourquoi le ciel les a r\u00e9v\u00e9l\u00e9es maintenant<\/strong><\/p>\n 26 ao\u00fbt 2020<\/p>\n Puisque Dieu est mis\u00e9ricordieux, il semblerait qu’Il ne s’en soucierait pas si l’on ne pratique pas les Six Prosternations de la mani\u00e8re prescrite; qu’il est acceptable de les pratiquer comme on veut<\/em>. C’est en fait vrai si l’on a des limitations physiques l\u00e9gitimes qui rendent impossible ou extr\u00eamement inconfortable de se prosterner. Dans de tels cas, une personne peut faire ce qu\u2019elle peut faire (s’incliner ou faire un geste similaire) et se prosterner son \u00e2me \/ son c\u0153ur au fur et \u00e0 mesure que l\u2019on avance avec les autres \u00e9l\u00e9ments des Six Prosternations.<\/p>\n Cependant, si l’on peut pratiquer les Six Prosternations normalement, alors il faudrait le faire. Ce n’est pas une partie facultative ou flexible de celle-ci, pas plus que les gestes de la messe ne sont facultatifs, sans importance ou sujets \u00e0 interpr\u00e9tation personnelle. Dieu a sp\u00e9cifiquement choisi cette posture pour diverses raisons. Un autre \u00e9l\u00e9ment est la paresse. Ce n’est pas une position naturelle et c’est p\u00e9nitentiel, donc nous ne voulons souvent pas nous prosterner, et cela peut \u00eatre un test de notre fid\u00e9lit\u00e9 dans le temps. Mais Dieu r\u00e9compensera celui qui pers\u00e9v\u00e8re.<\/p>\n Le fait est que le diable ne veut pas que nous nous prosternions devant Dieu, alors il fera tout ce qu’il peut pour nous inciter \u00e0 ne pas commencer ou \u00e0 nous arr\u00eater si nous pratiquons. Il perdra beaucoup d’\u00e2mes \u00e0 cause d’eux. Comme le dit le diable, \u00abje ne servirai pas\u00bb. Comme le chantait Frank Sinatra, \u00abje l’ai fait \u00e0 ma fa\u00e7on\u00bb. Le diable d\u00e9teste les Six Prosternations. Mais Dieu les aime et b\u00e9nit ceux qui les pratiquent, en particulier ceux qui sont des pratiquants fid\u00e8les. Combien de conversions, de reversions et de miracles ont suivi dans le sillage des Six Prosternations!<\/p>\n Il est clairement temps pour l’humanit\u00e9 de se repentir et de retourner \u00e0 Dieu. L’humanit\u00e9 doit adorer Dieu si elle veut survivre et \u00eatre sauv\u00e9e. Ainsi, la Sainte M\u00e8re nous a enseign\u00e9 les Six Prosternations, une fa\u00e7on de nous confier \u00e0 la mis\u00e9ricorde de Dieu, en 2014. Elle a d\u00e9crit chaque \u00e9tape.<\/p>\n Bien que la position de base de la prosternation ait \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9e pour la premi\u00e8re fois \u00e0 Fatima par l’Ange en 1916, les Six Prosternations sont une nouvelle pratique de pri\u00e8re. En tant que tel, il faut une r\u00e8gle de base et un ordre jusqu’\u00e0 ce qu’elle soit largement r\u00e9pandue, car les gens font souvent mal les choses \u00e0 leur mani\u00e8re, et cela peut se propager par mauvais exemple. Nous devons obtenir cela d\u00e8s maintenant pour jeter une bonne base.<\/p>\n Nous devons nous prosterner dans le bon sens. La position correcte est importante. Aucune variante comme la prostration classique du corps entier ou simplement \u00e0 genoux. Il y a une bonne fa\u00e7on de se prosterner et une mauvaise fa\u00e7on. Si cela n’est pas fait correctement, c’est un probl\u00e8me grave; le mauvais exemple sera suivi, d’autant plus que notre nature, notre fiert\u00e9 reculent \u00e0 l’id\u00e9e de se prosterner. Discipline, humilit\u00e9 et mortification sont n\u00e9cessaires. Si les Six Prosternations ne se propagent pas correctement, nous en sommes responsables.<\/p>\n Ce qui suit est un r\u00e9sum\u00e9 de la fa\u00e7on de pratiquer correctement les Six Prosternations avec des commentaires. Tout d’abord, agenouillez-vous et inclinez la t\u00eate. Pour rencontrer Dieu \u00e0 travers les Six Prosternations, nous commen\u00e7ons par nos mains. Les mains jointes sur la poitrine, on regarde le Saint Sacrement dans l’ostensoir ou le tabernacle, ou sur un crucifix, une image de la Divine Mis\u00e9ricorde ou une image du Sacr\u00e9-C\u0153ur de J\u00e9sus et du C\u0153ur Immacul\u00e9 de Marie. L’un d’eux doit \u00eatre \u00e0 port\u00e9e de vue pendant la pratique. \u00c9tirez vos mains tout droites; la signification de ce geste est que nous parlons \u00e0 Dieu de notre c\u0153ur; de mon c\u0153ur, je veux retourner \u00e0 Dieu. Les mains \u00e0 travers les Six Prosternations repr\u00e9sentent le feu du Saint-Esprit (rappelant sa descente comme des langues de feu sur la Sainte M\u00e8re et les Ap\u00f4tres au C\u00e9nacle). Demandez au Saint-Esprit de nous enflammer ainsi que toute l’humanit\u00e9 et de nous donner la lumi\u00e8re. Il ne refusera pas. Il nous apprend quoi dire.<\/p>\n Ensuite, nous levons les mains vers le ciel, ce qui signifie que nous adorons un seul Dieu et rien d’autre. Dis: \u00abNous demandons \u00e0 Dieu de nous pardonner et de nous permettre de soulever cette prosternation.\u00bb Ensuite, inclinez votre t\u00eate jusqu’\u00e0 ce que votre front touche le sol. Gardez vos mains jointes, pointez vos doigts vers le ciel et placez-les au-dessus de votre t\u00eate. Vous \u00eates maintenant en position de prosternation – kowtow. \u00c9levez la pri\u00e8re spontan\u00e9e. Cela se fait six fois, etc., comme sp\u00e9cifi\u00e9 \u00e0 la fin de cet article. Lorsque notre t\u00eate est sur le sol et que nous ne pouvons pas voir, nous pouvons nous concentrer. Le Saint-Esprit nous conduira et nous enseignera ce qu’il faut dire pendant que nous prions avec notre c\u0153ur. Il est pr\u00e9sent \u00e0 quiconque s’incline. Demandez-lui d’\u00eatre avec nous et de nous enseigner pendant que nous nous repentons. Aussi, pr\u00e9sentez vos p\u00e9titions pour demander \u00e0 Dieu de sauver et d’intervenir. Dieu entendra les pri\u00e8res de ceux qui se prosternent, en particulier celles du clerg\u00e9.<\/p>\n La Sainte M\u00e8re nous a donn\u00e9 les Six Prosternations parce que nous – l’humanit\u00e9 – ne coop\u00e9rons plus avec le Saint-Esprit, nous nous combattons les uns les autres, etc. Par cons\u00e9quent, nous n’avons pas de paix et avons la premi\u00e8re pand\u00e9mie (il y a des choses plus terribles \u00e0 venir, y compris la pers\u00e9cution; l’humanit\u00e9 a un prix \u00e0 payer). Mais maintenant, nous avons le temps. La Sainte M\u00e8re a demand\u00e9 plus de temps \u00e0 Dieu pour nous et elle l’a re\u00e7u. La Sainte M\u00e8re nous enseignera \u00e0 travers les Six Prosternations.<\/p>\n Le ciel veut que nous nous prosternions tous les jours. Priez avec Dieu. L’homme est d’une condition humble; nous avons besoin de Dieu. Nous devons sortir du p\u00e9ch\u00e9 habituel et retourner \u00e0 Dieu par c\u0153ur, \u00e2me et corps \u00e0 travers les Six Prosternations. Fini les mauvaises habitudes! Nous devons nous repentir.<\/p>\n En plus de ces points, nous soulignons que les gens doivent pratiquer les Six Prosternations en portant des v\u00eatements modestes. La prosternation est une position quelque peu d\u00e9licate, et donc la vertu de modestie est requise, qui est aussi un fruit du Saint-Esprit. Cela est particuli\u00e8rement vrai pour les femmes, qui devraient porter une \u00e9charpe autour de leur dos. Un pull cardigan est \u00e9galement fortement recommand\u00e9. Le Ciel veut que nous pratiquions publiquement les Six Prosternations \u00e0 l’\u00e9glise et dans d’autres lieux appropri\u00e9s pour \u00e9vang\u00e9liser. La vue de quelqu’un qui se prosternait, si d\u00e9monstratif de repentir, de supplication, et de soumission \u00e0 Dieu, touche une corde sensible chez les gens. N’aie pas peur. \u00abQuiconque s’humilie sera \u00e9lev\u00e9<\/em>\u00bb (Mt 23, 12, Lc 14, 11).<\/p>\n La Sainte M\u00e8re nous aide profond\u00e9ment \u00e0 travers son don des Six Prosternations – quand nous sommes seuls et endurons la pand\u00e9mie, quand nous n’avons pas d’autre moyen de retourner \u00e0 Dieu. La plupart ont d\u00fb faire face \u00e0 une interaction sociale insuffisante et beaucoup n’ont m\u00eame pas \u00e9t\u00e9 en mesure de recevoir les sacrements. La communion spirituelle est un don, mais ce n’est pas vraiment un substitut ad\u00e9quat. Le ciel a dit clairement \u00e0 travers Lucia Phan que la fermeture des \u00e9glises allait trop loin. Juste au moment o\u00f9 les gens sont si seuls, souffrent le plus et veulent revenir \u00e0 Dieu, ils sont priv\u00e9s des sacrements et de la formation. Personne ne doit jamais \u00eatre jug\u00e9, mais le ciel a dit que les \u00e9glises auraient d\u00fb rester ouvertes. La r\u00e9ponse g\u00e9n\u00e9rale de l’\u00c9glise a \u00e9t\u00e9 un peu exag\u00e9r\u00e9e et a laiss\u00e9 les gens \u00e0 un moment donn\u00e9 sans o\u00f9 se tourner. Que se passera-t-il s’il y a une deuxi\u00e8me vague plus grave du virus avec beaucoup plus de d\u00e9c\u00e8s, ce qui, selon les experts, est une possibilit\u00e9 tr\u00e8s r\u00e9elle? Comment les gens reviendront-ils \u00e0 Dieu s’il n’y a pas d’\u00e9glise pour les recevoir? Pas de confession, pas d’Eucharistie, pas de derniers rites?<\/p>\n Le ciel a d\u00e9j\u00e0 pens\u00e9 \u00e0 cela. C’est l’une des grandes raisons pour lesquelles la Sainte M\u00e8re a obtenu les Six Prosternations de Dieu pour nous. En tant que M\u00e9diatrice de toutes les gr\u00e2ces, qui est d\u00e9j\u00e0 la doctrine catholique officielle, la Sainte M\u00e8re les a obtenus avec amour pour ses petits. Les Six Prosternations sont la r\u00e9ponse du paradis aux situations de pand\u00e9mie. Comment les gens seront-ils sauv\u00e9s sans sacrements? Ceux qui se convertissent peuvent \u00eatre sauv\u00e9s sans les sacrements, certes, mais nous ne devons pas non plus minimiser leur efficacit\u00e9 unique. Les sacrements sauvent les \u00e2mes. Sans eux, moins sont et seront sauv\u00e9s. En r\u00e9alit\u00e9, ceux qui ont le plus besoin de se convertir sont les plus susceptibles de d\u00e9sesp\u00e9rer de la mis\u00e9ricorde de Dieu et pourraient \u00eatre perdus sans une mesure extraordinaire de la part du ciel. Cela est particuli\u00e8rement vrai lorsqu’ils sont isol\u00e9s, sans m\u00eame les moyens de subvenir \u00e0 leurs besoins. Par exemple, la d\u00e9pression psychologique: les taux de suicide lors de la premi\u00e8re vague du corona virus le confirment – ils \u00e9taient \u00e0 des niveaux inou\u00efs. Dieu est bon et mis\u00e9ricordieux, et Il a une solution pour ceux qui vivent des temps sans pr\u00e9c\u00e9dent. Comme on dit, les temps d\u00e9sesp\u00e9r\u00e9s exigent des mesures d\u00e9sesp\u00e9r\u00e9es.<\/p>\n Le diable n’est pas \u00e0 la hauteur de Dieu ou de la Sainte M\u00e8re. Ils ont con\u00e7u cette solution \u00e0 une situation difficile \u00e0 venir de ne pas avoir de sacrements au moment o\u00f9 ils sont le plus n\u00e9cessaires. L’Illumination des Consciences, \u00e9galement connue sous le nom de \u00abl’Avertissement\u00bb – r\u00e9v\u00e9l\u00e9e \u00e0 Sainte Faustine, Saint Edmund Campion, la Bienheureuse Anna Maria Taigi, la Servante de Dieu Maria Esperanza, et d’autres – est proche. Quand un nombre inou\u00ef reviendra \u00e0 Dieu, comment cela se produira-t-il quand il n’y aura pas assez de pr\u00eatres, s’ils sont m\u00eame disponibles dans une situation de pand\u00e9mie? C’est un probl\u00e8me r\u00e9el que le ciel a d\u00e9j\u00e0 r\u00e9solu, sans surprise, car il n’y aura pas de temps o\u00f9 se produiront les \u00e9v\u00e9nements soudains et terribles de la fin des temps. M\u00eame les pr\u00eatres mourront – pour aggraver davantage le probl\u00e8me. La grande majorit\u00e9 ne sait m\u00eame pas qu’elle peut baptiser en cas d’urgence. Ce seront des brebis sans bergers.<\/p>\n Les Six Prosternations sont la r\u00e9ponse du ciel, car, comme l\u2019enseigne l\u2019\u00c9glise, Dieu n\u2019est m\u00eame pas limit\u00e9 par ses sacrements. Soyons clairs: les Six Prosternations ne sont en aucun cas con\u00e7us comme un substitut ordinaire aux Saints Sacrements de l’\u00c9glise, mais \u00e0 l’avenir, les sacrements ne seront pas aussi largement disponibles qu’ils le devraient. Les Six Prosternations ne doivent jamais \u00eatre consid\u00e9r\u00e9s comme une alternative aux sacrements; seul le diable inspirerait de telles absurdit\u00e9s. Au contraire, quelle r\u00e9v\u00e9lation priv\u00e9e dans l’histoire de l’\u00c9glise a jamais plus promu l’Eucharistie que celle donn\u00e9e \u00e0 Lucia Phan? Les sacrements sont tout, mais que se passe-t-il lorsqu’ils ne sont pas disponibles?<\/p>\n Ce n’est pas une superstition de croire que les Six Prosternations peuvent faciliter le salut de ceux qui le d\u00e9sirent lorsque les moyens ordinaires de salut, les sacrements, ne sont pas largement disponibles, ce qui est d\u00e9j\u00e0 arriv\u00e9. Cela se reproduira \u00e0 plus grande \u00e9chelle. J\u00e9sus, vieille Sainte Faustine, que des \u00e9v\u00e9nements [de la fin des temps] se sont alors d\u00e9clench\u00e9s – les ann\u00e9es 1930 – qui ne pouvaient pas \u00eatre annul\u00e9s parce qu’il \u00e9tait d\u00e9j\u00e0 trop tard; l’att\u00e9nuation n’\u00e9tait pas possible. C’\u00e9tait il y a presque cent ans, et les messages transmis par Lucia Phan montrent clairement que nous sommes vraiment \u00e0 la fin des temps \u00e0 ce stade.<\/p>\n En conclusion, nous devons enseigner aux gens \u00e0\u00a0se prosterner\u2026 et le faire comme le ciel le prescrit. Ce n\u2019est pas une mince affaire. Les gens d’aujourd’hui ont d\u00e9sesp\u00e9r\u00e9ment besoin de conversion, et beaucoup sont pr\u00eats \u00e0 revenir \u00e0 Dieu mais ils ne savent pas comment, et cette situation a \u00e9t\u00e9 exacerb\u00e9e par l’incapacit\u00e9 de recevoir les sacrements, de recevoir des instructions ou m\u00eame d’entrer dans une \u00e9glise pour prier dans de nombreux cas. Dieu nous permet de voir plus clairement lorsque nous sommes dans nos derni\u00e8res heures, mais que pouvons-nous faire? Attendre ne sera pas une option pour beaucoup. Notre esprit n’est pas malade, mais nous avons besoin d’une alternative \u00e0 Dieu si les sacrements deviennent indisponibles. Si nous utilisons la solution extraordinaire du ciel, nous reviendrons facilement vers Dieu. Il a montr\u00e9 sa bont\u00e9 infinie, son amour et sa mis\u00e9ricorde en nous donnant les Six Prosternations.<\/p>\n \u00abNous savons qu’en tout, Dieu travaille pour le bien avec ceux qui l’aiment, qui sont appel\u00e9s selon son dessein\u00bb (Romains 8:28).<\/p>\n <\/p>\n * Pour votre commodit\u00e9, voici un libell\u00e9 concis sur la fa\u00e7on de pratiquer correctement les Six Prosternations, comme le ciel le souhaite:<\/p>\n Agenouillez-vous et inclinez la t\u00eate, tout en pla\u00e7ant vos mains ensemble devant votre c\u0153ur et priez Dieu le P\u00e8re (Posture 1, ci-dessous).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n \u00c9tirez vos bras (Posture 2, ci-dessous).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n \u00c9levez vos bras jusqu’au ciel en position de pri\u00e8re avec les mains toujours jointes (Posture 3, ci-dessous).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n Abaissez vos bras et placez vos coudes sur le sol (Posture 4, ci-dessous).<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n En m\u00eame temps, asseyez-vous sur vos pieds avec les mains jointes dans une position de pri\u00e8re au-dessus de votre t\u00eate.<\/p>\n Penchez-vous jusqu’\u00e0 ce que votre front touche le sol.<\/p>\n <\/p>\n Dites cette pri\u00e8re avant chaque prosternation:<\/strong><\/p>\n J’offre la Premi\u00e8re Prosternation \u00e0 Dieu le P\u00e8re. Apr\u00e8s chaque prosternation, dites \u00abTotus Tuus<\/em>\u00bb. C’est le latin pour \u00ab[Je suis] tout \u00e0 toi\u00bb. C’\u00e9tait une phrase de saint Louis de Montfort et c’\u00e9tait la devise officielle de saint Jean-Paul II.<\/p>\n Apr\u00e8s le Sixi\u00e8me Prosternation, offrez des pri\u00e8res plus courtes et similaires \u00e0: Saint Joseph; Saint-Michel, Saint-Gabriel, Saint-Rapha\u00ebl; les anges; les anges gardiens; et les saints.<\/p>\n *Remarque: le ciel utilise le mot \u00abkowtow\u00bb. Cependant, le ciel a \u00e9galement dit que pour certaines langues, comme l’espagnol et le fran\u00e7ais, le mot \u00abprostration\u00bb est \u00e9galement acceptable. Nous utilisons le mot \u00abkowtow\u00bb en anglais et en vietnamien original tout au long des messages.<\/p>\n [:]\n","protected":false},"excerpt":{"rendered":" [:en]The Six Kowtows: The Correct Method and Why Heaven Has Revealed Them Now Since God is merciful, it would seem that He would not mind if one does not practice The Six Kowtows in the prescribed manner; that it is acceptable to practice them as one chooses.<\/p>\n","protected":false},"author":3,"featured_media":13434,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15457"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=15457"}],"version-history":[{"count":17,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15457\/revisions"}],"predecessor-version":[{"id":15602,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15457\/revisions\/15602"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/13434"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=15457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=15457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=15457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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\nJ’offre la Deuxi\u00e8me Prosternation \u00e0 Dieu le Fils.
\nJ’offre la Troisi\u00e8me Prosternation \u00e0 Dieu le Saint-Esprit.
\nJ’offre la Quatri\u00e8me Prosternation \u00e0 au Corps et au Sang de J\u00e9sus.
\nJ’offre la Cinqui\u00e8me Prosternation aux Cinq Saintes Plaies de J\u00e9sus.
\nJ’offre la Sixi\u00e8me Prosternation au C\u0153ur Immacul\u00e9 de Marie et pour Son triomphe.<\/p>\n
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