The Sixth Kowtow is the most unique of the Six Kowtows. This is not because it is last; it is because it is directed to Blessed Mother rather than God.<\/p>\n

Protestants would be quick to say: \u201cSee, they worship Mary! They are getting down in a worship position to Mary!\u201d While any Catholic who knows the truth would laugh at the prospect of worshiping someone who is not God \u2013 even one as perfect as Mary \u2013 heaven saw this objection years ago and addressed it.<\/p>\n

Not long after The Six Kowtows were revealed in 2014, God told Lucia Phan and those who support her to always say a short prayer to God the Father before starting the Sixth Kowtow. Its wording is not fixed, but this is a precise version: \u201cGod the Father, thank You for Blessed Mother. Grant me permission to offer this kowtow to Her.\u201d<\/p>\n

Why is this so important?<\/em> There are basically two reasons.<\/p>\n

The first is so that Protestants and those of other faiths or no faith can clearly see that we are not adoring or worshiping a creature rather than the Creator. The simple truth is that could be confusing when outsiders see us practicing the Sixth Kowtow; it is similar to when an outsider might see a Catholic kneeling before a statue of Mary. To us there is no confusion, but to outsiders it could be.<\/p>\n

It is true that the same position \u2013 the kowtow \u2013 is being used for God (the first five kowtows) and Mary (the sixth). A different gesture for Mary would confuse people, complicate matters, and greatly weaken God\u2019s effort to introduce kowtows<\/em> to the world. Five kowtows and a kneel would ruin the whole purpose. Pharisaism can always be a danger among the faithful.<\/p>\n

Jesus wanted the kowtow position to be used in this new prayer practice, but He also wanted to include His Mother, the Queen of the Universe and the Mother of every human being. These are Her times \u2013 the end times \u2013 and the Second Eve, the \u201cwoman clothed with the sun\u201d in the Book of Revelation, could not be left out. It is also true that Jesus loves to honor His Mother. It is His Commandment after all!<\/p>\n

As mentioned earlier, Catholics and Orthodox Christians are often criticized by Protestants for \u201cworshiping Mary.\u201d The reality is that She would be repulsed by such an action. The truth is that Catholics and Orthodox would be too! Unfortunately, this misconception is promoted and perpetuated (despite good and widely disseminated Catholic apologetics on this) by an influential few in Protestant sects for their own reasons. Some innocently come to this conclusion as well. Even in popular culture, a variant of the kowtow is mockingly employed to physically joke about how one \u201cworships\u201d a boss, an artist, etc.<\/p>\n

As Catholics, we have to be sensitive of others\u2019 perceptions, while at the same time continuing to educate others regarding the fact that Catholics do not worship<\/em> Mary as a goddess, but rather venerate<\/em> Her as God\u2019s creature. It is true that Catholics and Orthodox give Her highest possible veneration among the saints (\u201chyperdulia\u201d), but She is certainly not worshiped by them. We understand this from the youngest ages, but outsiders can be confused on this important matter. Is it understandable? Yes it is, for an outsider. For example, we kneel before both God and Mary. It is very clear to all on the inside what the reality is, though. No one is worshiping Mary. The Church teaches that it is a mortal sin to worship anything but God\u2026<\/p>\n

The second reason this clarification on the part of God is necessary is so that Catholics and Orthodox understand that the kowtow position is not normally one that is proper<\/em> to Mary. This is new.<\/p>\n

Even though the Chinese origin of the kowtow is submission before another human, in the current context of generalized spiritual confusion on the part of man, it is helpful to clarify this; if anyone were to be confused in the least by the faithful kowtowing to Mary, then let the truth be shared. The Six Kowtows come from God, so there is no need for fear. As Jesus taught us, \u201cIf you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free\u201d (John 8:31-32). So this is an opportunity on the part of God to educate His children, most of whom live in confusion about true faith, correct doctrine, etc.<\/p>\n

In conclusion, heaven has revealed many times through Lucia Phan that The Six Kowtows are a gift to mankind from Blessed Mother<\/em>. She obtained them from God for these times. In The Six Kowtows, Blessed Mother is where She wants to be: in the last position, always behind God. Her humility is perfect. Jesus teaches: \u201cWhen you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; and he who invited you both will come and say to you, \u2018Give place to this man,\u2019 and then you will begin with shame to take the lowest place. But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, \u2018Friend, go up higher\u2019; then you will be honored in the presence of all who sit at table with you. For every one who exalts himself will be humbled, and he who humbles himself will be exalted\u201d (Luke 14:8-11; cf. Matthew 23:12). And 365 times in the Bible God tells us to not be afraid. Why are people afraid of The Six Kowtows? Why are people afraid of prostrating before Blessed Mother in the Sixth Kowtow? As we see above, all such concern is unwarranted. Be at peace. God has thought of everything regarding The Six Kowtows.<\/p>\n

 <\/p>\n

 [:vi]M\u1ed9t L\u01b0u \u00dd Quan Tr\u1ecdng<\/strong><\/p>\n

v\u1ec1 L\u1ea1y Th\u1ee9 S\u00e1u<\/strong><\/p>\n

L\u1ea1y Th\u1ee9 S\u00e1u l\u00e0 m\u1ed9t l\u1ea1y duy nh\u1ea5t trong S\u00e1u L\u1ea1y. \u0110\u00e2y kh\u00f4ng ph\u1ea3i v\u00ec \u0111\u00f3 l\u00e0 b\u00e1i l\u1ea1y sau c\u00f9ng; v\u00ec \u0111\u00e2y b\u00e1i l\u1ea1y n\u00e0y h\u01b0\u1edbng v\u1ec1 \u0110\u1ee9c M\u1eb9 h\u01a1n l\u00e0 Thi\u00ean Ch\u00faa.<\/p>\n

Nh\u1eefng ng\u01b0\u1eddi theo \u0111\u1ea1o Tin L\u00e0nh s\u1ebd nhanh ch\u00f3ng \u0111\u1ed3n r\u1eb1ng: \u201cTh\u1ea5y ch\u01b0a, h\u1ecd t\u00f4n th\u1edd b\u00e0 Maria! H\u1ecd \u0111ang c\u00fai m\u00ecnh xu\u1ed1ng v\u1edbi t\u01b0 th\u1ebf t\u00f4n th\u1edd b\u00e0 Maria!\u201d Trong khi b\u1ea5t k\u1ef3 ng\u01b0\u1eddi C\u00f4ng Gi\u00e1o bi\u1ebft s\u1ef1 th\u1eadt s\u1ebd c\u01b0\u1eddi tr\u01b0\u1edbc vi\u1ec5n c\u1ea3nh th\u1edd ph\u01b0\u1ee3ng m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ph\u1ea3i l\u00e0 Thi\u00ean Ch\u00faa \u2013 ngay c\u1ea3 m\u1ed9t ng\u01b0\u1eddi ho\u00e0n h\u1ea3o nh\u01b0 \u0110\u1ee9c M\u1eb9 Maria \u2013 nhi\u1ec1u n\u0103m tr\u01b0\u1edbc thi\u00ean \u0111\u00e0ng \u0111\u00e3 nh\u00ecn th\u1ea5y l\u00fd do ph\u1ea3n \u0111\u1ed1i n\u00e0y v\u00e0 \u0111\u00e3 gi\u1ea3i quy\u1ebft \u0111i\u1ec1u \u0111\u00f3.<\/p>\n

Kh\u00f4ng l\u00e2u sau khi S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c m\u1eb7c kh\u1ea3i v\u00e0o n\u0103m 2014, Ch\u00faa \u0111\u00e3 d\u1ea1y Lucia Phan v\u00e0 nh\u1eefng ng\u01b0\u1eddi khuy\u1ebfn kh\u00edch ch\u1ecb \u0111\u1ec3 lu\u00f4n lu\u00f4n d\u00e2ng m\u1ed9t l\u1eddi nguy\u1ec7n c\u1ea7u ng\u1eafn l\u00ean \u0110\u1ee9c Ch\u00faa Cha tr\u01b0\u1edbc khi b\u1eaft \u0111\u1ea7u L\u1ea1y Th\u1ee9 S\u00e1u. C\u00e1ch di\u1ec5n t\u1ea3 c\u1ee7a l\u1eddi nguy\u1ec7n kh\u00f4ng c\u1ed1 \u0111\u1ecbnh, nh\u01b0ng \u0111\u00e2y l\u00e0 m\u1ed9t b\u1ea3n d\u1ecbch ch\u00ednh x\u00e1c: \u201cL\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, con c\u00e1m \u01a1n \u0110\u1ee9c Ch\u00faa Cha v\u00ec \u0110\u1ee9c M\u1eb9. Xin cho ph\u00e9p con \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh b\u00e1i l\u1ea1y n\u00e0y l\u00ean \u0110\u1ee9c M\u1eb9.\u201d<\/p>\n

T\u1ea1i sao \u0111i\u1ec1u n\u00e0y r\u1ea5t quan tr\u1ecdng<\/em>? C\u00f3 hai l\u00fd do c\u01a1 b\u1ea3n.<\/p>\n

Th\u1ee9 nh\u1ea5t l\u00e0 \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi Tin L\u00e0nh hay nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c c\u00e1c t\u00edn ng\u01b0\u1ee1ng kh\u00e1c ho\u1eb7c nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng c\u00f3 \u0111\u1ee9c tin c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng r\u1eb1ng ch\u00fang ta kh\u00f4ng chi\u00eam ng\u01b0\u1ee1ng hay t\u00f4n th\u1edd m\u1ed9t t\u1ea1o v\u1eadt kh\u00e1c h\u01a1n \u0110\u1ea5ng S\u00e1ng T\u1ea1o. S\u1ef1 th\u1eadt \u0111\u01a1n gi\u1ea3n l\u00e0 \u0111i\u1ec1u \u0111\u00f3 c\u00f3 th\u1ec3 g\u00e2y nh\u1ea7m l\u1eabn khi ng\u01b0\u1eddi ngo\u00e0i nh\u00ecn th\u1ea5y ch\u00fang ta th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y; gi\u1ed1ng nh\u01b0 khi m\u1ed9t ng\u01b0\u1eddi ngo\u00e0i c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y m\u1ed9t ng\u01b0\u1eddi C\u00f4ng Gi\u00e1o qu\u1ef3 tr\u01b0\u1edbc t\u01b0\u1ee3ng c\u1ee7a \u0110\u1ee9c M\u1eb9 Maria. \u0110\u1ed1i v\u1edbi ch\u00fang ta kh\u00f4ng c\u00f3 s\u1ef1 nh\u1ea7m l\u1eabn, nh\u01b0ng v\u1edbi ng\u01b0\u1eddi ngo\u00e0i th\u00ec c\u00f3 th\u1ec3 l\u00e0 nh\u01b0 v\u1eady.<\/p>\n

\u0110i\u1ec1u n\u00e0y c\u0169ng \u0111\u00fang v\u1edbi c\u00f9ng t\u01b0 th\u1ebf \u2013 b\u00e1i l\u1ea1y \u2013 \u0111ang \u0111\u01b0\u1ee3c d\u00f9ng cho Thi\u00ean Ch\u00faa\u00a0(n\u0103m l\u1ea1y \u0111\u1ea7u ti\u00ean) v\u00e0 \u0110\u1ee9c M\u1eb9 Maria\u00a0(l\u1ea1y th\u1ee9 s\u00e1u). M\u1ed9t c\u1eed ch\u1ec9 kh\u00e1c \u0111\u1ed1i v\u1edbi \u0110\u1ee9c M\u1eb9 Maria s\u1ebd khi\u1ebfn m\u1ecdi ng\u01b0\u1eddi b\u1ed1i r\u1ed1i, ph\u1ee9c t\u1ea1p h\u00f3a v\u1ea5n \u0111\u1ec1, v\u00e0 l\u00e0m suy y\u1ebfu r\u1ea5t nhi\u1ec1u n\u1ed7 l\u1ef1c c\u1ee7a Thi\u00ean Ch\u00faa trong vi\u1ec7c mang nh\u1eefng b\u00e1i l\u1ea1y \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi. N\u0103m b\u00e1i l\u1ea1y v\u00e0 m\u1ed9t c\u00e1i qu\u1ef3 g\u1ed1i s\u1ebd l\u00e0m h\u1ecfng to\u00e0n b\u1ed9 m\u1ee5c \u0111\u00edch. Ch\u1ee7 ngh\u0129a Pharis\u00eau lu\u00f4n c\u00f3 th\u1ec3 l\u00e0 m\u1ed9t m\u1ed1i nguy hi\u1ec3m \u0111\u1ed1i v\u1edbi c\u00e1c t\u00edn h\u1eefu.<\/p>\n

Ch\u00faa Gi\u00easu mu\u1ed1n t\u01b0 th\u1ebf ph\u1ee7 ph\u1ee5c \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng trong c\u00e1ch th\u1ef1c h\u00e0nh c\u1ea7u nguy\u1ec7n m\u1edbi n\u00e0y, nh\u01b0ng Ng\u00e0i c\u0169ng mu\u1ed1n bao g\u1ed3m M\u1eb9 c\u1ee7a Ng\u00e0i, N\u1eef V\u01b0\u01a1ng V\u0169 Tr\u1ee5 v\u00e0 M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi. \u0110\u00e2y l\u00e0 th\u1eddi \u0111i\u1ec3m c\u1ee7a M\u1eb9 \u2013 th\u1eddi \u0111i\u1ec3m cu\u1ed1i c\u00f9ng \u2013 v\u00e0 l\u00e0 Ev\u00e0 Th\u1ee9 Hai, ng\u01b0\u1eddi ph\u1ee5 n\u1eef m\u1eb7c \u00e1o m\u1eb7t tr\u1eddi trong S\u00e1ch Kh\u1ea3i Huy\u1ec1n, kh\u00f4ng th\u1ec3 b\u1ecb b\u1ecf l\u1ea1i.<\/p>\n

\u0110\u00f3 c\u0169ng \u0111\u00fang l\u00e0 Ch\u00faa Gi\u00easu mu\u1ed1n vinh danh M\u1eb9 c\u1ee7a Ng\u00e0i.\u00a0 X\u00e9t cho c\u00f9ng, \u0111\u00f3 l\u00e0 \u0110i\u1ec1u R\u0103n c\u1ee7a Ng\u00e0i!<\/p>\n

Nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean, nh\u1eefng ng\u01b0\u1eddi theo \u0111\u1ea1o C\u00f4ng Gi\u00e1o v\u00e0 Ch\u00ednh Th\u1ed1ng Gi\u00e1o th\u01b0\u1eddng b\u1ecb nh\u1eefng ng\u01b0\u1eddi theo \u0111\u1ea1o Tin L\u00e0nh ch\u1ec9 tr\u00edch v\u00ec \u201ct\u00f4n th\u1edd b\u00e0 Maria.\u201d Th\u1ef1c t\u1ebf l\u00e0 \u0110\u1ee9c M\u1eb9 s\u1ebd kh\u01b0\u1edbc t\u1eeb b\u1edfi h\u00e0nh \u0111\u1ed9ng nh\u01b0 v\u1eady\u00a0! \u0110\u00e1ng ti\u1ebfc thay, quan ni\u1ec7m sai l\u1ea7m n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c c\u1ed5 v\u00f5 v\u00e0 \u0111\u00e3 t\u1ed3n t\u1ea1i l\u00e2u d\u00e0i\u00a0(b\u1ea5t ch\u1ea5p nh\u1eefng l\u1eddi bi\u1ec7n h\u1ed9 t\u1ed1t \u0111\u1eb9p v\u00e0 \u0111\u01b0\u1ee3c ph\u1ed5 bi\u1ebfn r\u1ed9ng r\u00e3i c\u1ee7a C\u00f4ng Gi\u00e1o v\u1ec1 \u0111i\u1ec1u n\u00e0y) b\u1edfi m\u1ed9t s\u1ed1 \u00edt c\u00f3 \u1ea3nh h\u01b0\u1edfng trong gi\u00e1o ph\u00e1i Tin L\u00e0nh v\u00ec l\u00fd do ri\u00eang c\u1ee7a h\u1ecd. M\u1ed9t s\u1ed1 ng\u01b0\u1eddi c\u0169ng v\u00f4 t\u00ecnh \u0111i \u0111\u1ebfn k\u1ebft lu\u1eadn n\u00e0y. Ngay c\u1ea3 trong v\u0103n h\u00f3a \u0111\u1ea1i ch\u00fang, m\u1ed9t s\u1ef1 thay \u0111\u1ed5i v\u1ec1 s\u1ef1 ph\u1ee7 ph\u1ee5c c\u0169ng \u0111ang \u0111\u01b0\u1ee3c s\u1eed d\u1ee5ng m\u1ed9t c\u00e1ch di\u1ec5u c\u1ee3t \u0111\u1ec3 nh\u1ea1o b\u00e1ng v\u1ec1 c\u00e1ch m\u1ed9t ng\u01b0\u1eddi t\u00f4n th\u1edd m\u1ed9t \u00f4ng ch\u1ee7, m\u1ed9t ngh\u1ec7 s\u0129, v.v.<\/p>\n

L\u00e0 t\u00edn h\u1eefu C\u00f4ng Gi\u00e1o, ch\u00fang ta ph\u1ea3i nh\u1ea1y c\u1ea3m v\u1edbi nh\u1eadn th\u1ee9c c\u1ee7a ng\u01b0\u1eddi kh\u00e1c, \u0111\u1ed3ng th\u1eddi ti\u1ebfp t\u1ee5c tr\u00ecnh b\u00e0y\u00a0r\u00f5\u00a0<\/strong>v\u1edbi ng\u01b0\u1eddi kh\u00e1c v\u1ec1 s\u1ef1 th\u1eadt r\u1eb1ng t\u00edn h\u1eefu C\u00f4ng Gi\u00e1o kh\u00f4ng t\u00f4n th\u1edd<\/em> \u0110\u1ee9c M\u1eb9 Maria nh\u01b0 m\u1ed9t n\u1eef th\u1ea7n, m\u00e0 t\u00f4n k\u00ednh \u0110\u1ee9c M\u1eb9 nh\u01b0 m\u1ed9t t\u1ea1o v\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa. \u0110\u00fang l\u00e0 ng\u01b0\u1eddi C\u00f4ng Gi\u00e1o v\u00e0 ng\u01b0\u1eddi Ch\u00ednh Th\u1ed1ng Gi\u00e1o d\u00e2ng l\u00ean \u0110\u1ee9c M\u1eb9 s\u1ef1 t\u00f4n k\u00ednh cao tr\u1ecdng nh\u1ea5t c\u00f3 th\u1ec3 trong s\u1ed1 c\u00e1c v\u1ecb th\u00e1nh\u00a0(\u201chyperdulia\u201d), nh\u01b0ng \u0110\u1ee9c M\u1eb9 ch\u1eafc ch\u1eafn kh\u00f4ng \u0111\u01b0\u1ee3c h\u1ecd t\u00f4n th\u1edd. Ch\u00fang t\u00f4i hi\u1ec3u \u0111i\u1ec1u n\u00e0y t\u1eeb khi tu\u1ed5i c\u00f2n nh\u1ecf, nh\u01b0ng ng\u01b0\u1eddi ngo\u00e0i c\u00f3 th\u1ec3 b\u1ecb nh\u1ea7m l\u1eabn v\u1ec1 v\u1ea5n \u0111\u1ec1 quan tr\u1ecdng n\u00e0y. \u0110i\u1ec1u \u0111\u00f3 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c kh\u00f4ng? V\u00e2ng, \u0111\u01b0\u1ee3c, cho ng\u01b0\u1eddi ngo\u00e0i. V\u00ed d\u1ee5, ch\u00fang ta qu\u1ef3 g\u1ed1i tr\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 M\u1eb9 Maria. Tuy nhi\u00ean, r\u1ea5t r\u00f5 r\u00e0ng v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi th\u1ef1c t\u1ebf b\u00ean trong l\u00e0 g\u00ec. Kh\u00f4ng m\u1ed9t ai \u0111ang t\u00f4n th\u1edd M\u1eb9 Maria. Gi\u00e1o H\u1ed9i d\u1ea1y r\u1eb1ng n\u1ebfu t\u00f4n th\u1edd b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec ngo\u00e0i Thi\u00ean Ch\u00faa l\u00e0 m\u1ed9t t\u1ed9i tr\u1ecdng.<\/p>\n

L\u00fd do th\u1ee9 hai s\u1ef1 l\u00e0m r\u00f5 n\u00e0y v\u1ec1 ph\u00eda Thi\u00ean Ch\u00faa th\u00ec c\u1ea7n thi\u1ebft \u0111\u1ec3 ng\u01b0\u1eddi C\u00f4ng Gi\u00e1o v\u00e0 ng\u01b0\u1eddi Ch\u00ednh Th\u1ed1ng Gi\u00e1o hi\u1ec3u r\u1eb1ng t\u01b0 th\u1ebf b\u00e1i l\u1ea1y b\u00ecnh th\u01b0\u1eddng kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t t\u01b0 th\u1ebf ph\u00f9 h\u1ee3p v\u1edbi M\u1eb9 Maria. \u0110i\u1ec1u n\u00e0y m\u1edbi.<\/p>\n

M\u1eb7c d\u00f9 ngu\u1ed3n g\u1ed1c Trung Qu\u1ed1c c\u1ee7a s\u1ef1 b\u00e1i l\u1ea1y l\u00e0 khu\u1ea5t ph\u1ee5c tr\u01b0\u1edbc m\u1ed9t ng\u01b0\u1eddi kh\u00e1c, trong b\u1ed1i c\u1ea3nh hi\u1ec7n t\u1ea1i v\u1ec1 s\u1ef1 nh\u1ea7m l\u1eabn t\u00e2m linh c\u1ee7a con ng\u01b0\u1eddi n\u00f3i chung, th\u00ec vi\u1ec7c l\u00e0m r\u00f5 \u0111i\u1ec1u n\u00e0y r\u1ea5t h\u1eefu \u00edch; \u00edt ra n\u1ebfu ng\u01b0\u1eddi n\u00e0o \u0111\u00f3 b\u1ecb l\u1ea7m b\u1edfi vi\u1ec7c c\u00e1c t\u00edn h\u1eefu \u0111ang b\u00e1i l\u1ea1y M\u1eb9 Maria, th\u00ec h\u00e3y chia s\u1ebb s\u1ef1 th\u1eadt. S\u00e1u L\u1ea1y \u0111\u1ebfn t\u1eeb Thi\u00ean Ch\u00faa, v\u00ec v\u1eady kh\u00f4ng c\u1ea7n ph\u1ea3i s\u1ee3 h\u00e3i. Nh\u01b0 Ch\u00faa Gi\u00easu \u0111\u00e3 d\u1ea1y ch\u00fang ta, \u201cN\u1ebfu c\u00e1c ng\u01b0\u01a1i gi\u1eef l\u1eddi Ta, c\u00e1c ng\u01b0\u01a1i s\u1ebd th\u1eadt l\u00e0 m\u00f4n \u0111\u1ec7 c\u1ee7a Ta, v\u00e0 s\u1ebd \u0111\u01b0\u1ee3c bi\u1ebft s\u1ef1 th\u1eadt, v\u00e0 s\u1ef1 th\u1eadt gi\u1ea3i tho\u00e1t c\u00e1c ng\u01b0\u01a1i\u201d\u00a0(Ga 8:31-32). V\u00ec v\u1eady \u0111\u00e2y l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i t\u1eeb n\u01a1i Thi\u00ean Ch\u00faa \u0111\u1ec3 d\u1ea1y d\u1ed7 con c\u00e1i c\u1ee7a Ng\u00e0i, h\u1ea7u h\u1ebft trong s\u1ed1 h\u1ecd \u0111ang s\u1ed1ng trong s\u1ef1 hoang mang v\u1ec1 \u0111\u1ee9c tin ch\u00e2n ch\u00ednh, gi\u00e1o l\u00fd \u0111\u00fang \u0111\u1eafn, v.v.<\/p>\n

T\u00f3m l\u1ea1i, thi\u00ean \u0111\u00e0ng \u0111\u00e3 m\u1eb7c kh\u1ea3i nhi\u1ec1u l\u1ea7n qua ng\u00f4n s\u1ee9 Lucia Phan r\u1eb1ng S\u00e1u L\u1ea1y l\u00e0 m\u00f3n qu\u00e0 c\u1ee7a M\u1eb9 Maria d\u00e0nh cho nh\u00e2n lo\u1ea1i. M\u1eb9 Maria \u0111\u00e3 \u0111\u00f3n nh\u1eadn S\u00e1u L\u1ea1y t\u1eeb Thi\u00ean Ch\u00faa cho th\u1eddi \u0111i\u1ec3m n\u00e0y. Qua S\u00e1u L\u1ea1y, \u0110\u1ee9c M\u1eb9 \u1edf n\u01a1i m\u00e0 \u0110\u1ee9c M\u1eb9 mu\u1ed1n \u1edf: \u1edf v\u1ecb tr\u00ed cu\u1ed1i c\u00f9ng, lu\u00f4n lu\u00f4n \u0111\u1ee9ng sau Thi\u00ean Ch\u00faa. S\u1ef1 khi\u00eam nh\u01b0\u1eddng c\u1ee7a M\u1eb9 th\u00ec ho\u00e0n h\u1ea3o. Ch\u00faa Gi\u00easu d\u1ea1y: \u201cKhi anh \u0111\u01b0\u1ee3c m\u1eddi \u0111i \u0103n c\u01b0\u1edbi, th\u00ec \u0111\u1eebng ng\u1ed3i v\u00e0o c\u1ed7 nh\u1ea5t, k\u1ebbo l\u1ee1 c\u00f3 nh\u00e2n v\u1eadt n\u00e0o quan tr\u1ecdng h\u01a1n anh c\u0169ng \u0111\u01b0\u1ee3c m\u1eddi v\u00e0 r\u1ed3i ng\u01b0\u1eddi \u0111\u00e3 m\u1eddi c\u1ea3 anh l\u1eabn nh\u00e2n v\u1eadt kia ph\u1ea3i \u0111\u1ebfn n\u00f3i v\u1edbi anh r\u1eb1ng: \u201cXin \u00f4ng nh\u01b0\u1eddng ch\u1ed7 cho v\u1ecb n\u00e0y,” b\u1ea5y gi\u1edd anh s\u1ebd ph\u1ea3i x\u1ea5u h\u1ed5 m\u00e0 xu\u1ed1ng ng\u1ed3i ch\u1ed7 cu\u1ed1i. Tr\u00e1i l\u1ea1i, khi anh \u0111\u01b0\u1ee3c m\u1eddi, th\u00ec h\u00e3y v\u00e0o ng\u1ed3i ch\u1ed7 cu\u1ed1i, \u0111\u1ec3 cho ng\u01b0\u1eddi \u0111\u00e3 m\u1eddi anh ph\u1ea3i \u0111\u1ebfn n\u00f3i: \u201cXin m\u1eddi \u00f4ng b\u1ea1n l\u00ean tr\u00ean cho\u201d, th\u1ebf l\u00e0 anh s\u1ebd \u0111\u01b0\u1ee3c vinh d\u1ef1 tr\u01b0\u1edbc m\u1eb7t m\u1ecdi ng\u01b0\u1eddi \u0111\u1ed3ng b\u00e0n. V\u00ec \u201cph\u00e0m ai t\u00f4n m\u00ecnh l\u00ean s\u1ebd b\u1ecb h\u1ea1 xu\u1ed1ng; c\u00f2n ai h\u1ea1 m\u00ecnh xu\u1ed1ng s\u1ebd \u0111\u01b0\u1ee3c t\u00f4n l\u00ean\u201d(Lc 14 8-11; td. Mt 23:12). V\u00e0 365 l\u1ea7n trong Kinh Th\u00e1nh Ch\u00faa n\u00f3i ch\u00fang ta \u0111\u1eebng s\u1ee3. T\u1ea1i sao m\u1ecdi ng\u01b0\u1eddi s\u1ee3 S\u00e1u L\u1ea1y? T\u1ea1i sao m\u1ecdi ng\u01b0\u1eddi s\u1ee3 ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc \u0110\u1ee9c M\u1eb9 qua L\u1ea1y Th\u1ee9 S\u00e1u? Nh\u01b0 ch\u00fang ta th\u1ea5y \u1edf tr\u00ean, t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 quan t\u00e2m nh\u01b0 v\u1eady l\u00e0 kh\u00f4ng ch\u00ednh \u0111\u00e1ng. H\u00e3y b\u00ecnh an. Thi\u00ean Ch\u00faa \u0111\u00e3 ngh\u0129 \u0111\u1ebfn m\u1ecdi \u0111i\u1ec1u li\u00ean quan \u0111\u1ebfn S\u00e1u L\u1ea1y.[:es]Una nota importante sobre La Sexta Postraci\u00f3n (Kowtow)<\/b><\/p>\n

La Sexta Postraci\u00f3n es el m\u00e1s exclusivo de Las Seis Postraciones. Esto no se debe a que sea el \u00faltimo; es porque est\u00e1 dirigido a la Sant\u00edsima Madre algo que es para Dios.<\/p>\n

Los protestantes se apresuran a decir: \u201c\u00a1Mira, adoran a Mar\u00eda! \u00a1Est\u00e1n en posici\u00f3n de adorar a Mar\u00eda! ” Mientras que cualquier cat\u00f3lico que conozca la verdad se reir\u00eda ante la perspectiva de adorar a alguien que no es Dios, incluso alguien tan perfecta como Mar\u00eda, el cielo vio esta objeci\u00f3n hace a\u00f1os y la abord\u00f3.<\/p>\n

No mucho despu\u00e9s de que se revelaran Las seis Postraciones en 2014, Dios le dijo a Lucia Phan y a quienes la apoyan que siempre dijeran una breve oraci\u00f3n a Dios Padre antes de comenzar la Sexta reverencia. Su redacci\u00f3n no es fija, pero esta es una versi\u00f3n precisa: \u201cDios Padre, gracias por la Sant\u00edsima Madre. Conc\u00e9deme permiso para ofrecerle esta reverencia “.<\/p>\n

\u00bfPor qu\u00e9 es esto tan importante? B\u00e1sicamente hay dos razones.<\/p>\n

La primera es para que los protestantes y aquellos de otras religiones o sin fe puedan ver claramente que no estamos adorando o glorificando a una criatura en lugar de al Creador. La simple verdad es que puede resultar confuso cuando los de afuera nos ven practicando La Sexta Postraci\u00f3n; es similar a cuando un forastero puede ver a un cat\u00f3lico arrodillado ante una estatua de Mar\u00eda. Para nosotros no hay confusi\u00f3n, pero para los de fuera podr\u00eda serlo.<\/p>\n

Es cierto que la misma posici\u00f3n, la reverencia, se est\u00e1 utilizando para Dios (las primeras cinco Postraciones) y Mar\u00eda (la sexta). Un gesto diferente para Mar\u00eda confundir\u00eda a la gente, complicar\u00eda las cosas y debilitar\u00eda enormemente el esfuerzo de Dios por presentar Postraciones al mundo. Cinco Postraciones y un arrodillamiento arruinar\u00edan todo el prop\u00f3sito. El farise\u00edsmo siempre puede ser un peligro entre los fieles.<\/p>\n

Jes\u00fas quer\u00eda que la posici\u00f3n de reverencia se usara en esta nueva pr\u00e1ctica de oraci\u00f3n, pero tambi\u00e9n quer\u00eda incluir a Su Madre, la Reina del Universo y la Madre de todo ser humano. Estos son Sus tiempos, los \u00faltimos tiempos, y la Segunda Eva, la \u201cmujer vestida del sol\u201d en el Libro de Apocalipsis, no pod\u00eda quedarse fuera. Tambi\u00e9n es cierto que a Jes\u00fas le encanta honrar a su Madre. \u00a1Es su mandamiento despu\u00e9s de todo!<\/p>\n

Como se mencion\u00f3 anteriormente, los cat\u00f3licos y cristianos ortodoxos a menudo son criticados por los protestantes por \u201cadorar a Mar\u00eda\u201d. La realidad es que a ella le repugnar\u00eda tal acci\u00f3n. \u00a1La verdad es que cat\u00f3licos y ortodoxos tambi\u00e9n lo estar\u00edan! Desafortunadamente, esta idea err\u00f3nea es promovida y perpetuada (a pesar de la buena y ampliamente difundida apolog\u00e9tica cat\u00f3lica sobre esto) por unos pocos influyentes en las sectas protestantes por sus propias razones. Algunos tambi\u00e9n llegan inocentemente a esta conclusi\u00f3n. Incluso en la cultura popular, una variante de la reverencia se emplea de manera burlona para bromear f\u00edsicamente sobre c\u00f3mo uno “adora” a un jefe, un artista, etc.<\/p>\n

Como cat\u00f3licos, debemos ser sensibles a las percepciones de los dem\u00e1s y, al mismo tiempo, seguir educando a los dem\u00e1s sobre el hecho de que los cat\u00f3licos no adoran a Mar\u00eda como una diosa, sino que la veneran como criatura de Dios. Es cierto que cat\u00f3licos y ortodoxos le rinden la mayor veneraci\u00f3n posible entre los santos (\u201chiperdulia\u201d), pero ciertamente no es adorada por ellos. Entendemos esto desde las edades m\u00e1s j\u00f3venes, pero los forasteros pueden confundirse sobre este importante asunto. \u00bfEs comprensible? S\u00ed lo es, para un forastero. Por ejemplo, nos arrodillamos ante Dios y Mar\u00eda. Sin embargo, est\u00e1 muy claro para todos en el interior cu\u00e1l es la realidad. Nadie adora a Mar\u00eda. La Iglesia ense\u00f1a que es pecado mortal adorar cualquier cosa que no sea Dios …<\/p>\n

La segunda raz\u00f3n por la que esta aclaraci\u00f3n por parte de Dios es necesaria es para que cat\u00f3licos y ortodoxos comprendan que la posici\u00f3n de reverencia no es normalmente la propia de Mar\u00eda. Esto es nuevo.<\/p>\n

Aunque el origen chino de la reverencia es la sumisi\u00f3n ante otro ser humano, en el contexto actual de confusi\u00f3n espiritual generalizada por parte del hombre, es \u00fatil aclarar esto; Si alguien se confunde en lo m\u00e1s m\u00ednimo por los fieles que se inclinan ante Mar\u00eda, que se comparta la verdad. Las Seis Postraciones provienen de Dios, por lo que no hay necesidad de temer. Como Jes\u00fas nos ense\u00f1\u00f3, \u201cSi perseveran en mi palabra, verdaderamente son mis disc\u00edpulos, y conocer\u00e1n la verdad, y la verdad los har\u00e1 libres\u201d (Juan 8: 31-32). Entonces, esta es una oportunidad de parte de Dios para educar a Sus hijos, la mayor\u00eda de los cuales viven en confusi\u00f3n acerca de la fe verdadera, la doctrina correcta, etc.<\/p>\n

En conclusi\u00f3n, el cielo ha revelado muchas veces a trav\u00e9s de Lucia Phan que Las Seis Postraciones son un regalo para la humanidad de la Sant\u00edsima Madre. Los obtuvo de Dios para estos tiempos. En Las Seis Postraciones (The Six Kowtows), la Sant\u00edsima Madre est\u00e1 donde quiere estar: en la \u00faltima posici\u00f3n, siempre detr\u00e1s de Dios. Su humildad es perfecta. Jes\u00fas ense\u00f1a: \u201cCuando seas invitado por alguien a una fiesta de bodas, no te sientes en un lugar de honor, no sea que un hombre m\u00e1s eminente que t\u00fa sea invitado por \u00e9l; y el que os invit\u00f3 a ambos vendr\u00e1 y os dir\u00e1: “Dale lugar a este hombre”, y entonces comenzar\u00e1s con verg\u00fcenza a ocupar el lugar m\u00e1s bajo. Pero cuando te inviten, ve y si\u00e9ntate en el lugar m\u00e1s bajo, para que cuando venga tu anfitri\u00f3n te diga: “Amigo, sube mas alto’; entonces ser\u00e1s honrado en presencia de todos los que se sientan a la mesa contigo. Porque todo el que se enaltece ser\u00e1 humillado, y el que se humilla ser\u00e1 enaltecido \u201d(Lucas 14: 8-11; cf. Mateo 23:12). Y 365 veces en la Biblia Dios nos dice que no tengamos miedo. \u00bfPor qu\u00e9 la gente tiene miedo de Las Seis Postraciones (The Six Kowtows)? \u00bfPor qu\u00e9 la gente tiene miedo de postrarse ante la Sant\u00edsima Madre en la Sexta Postracion? Como vemos anteriormente, toda esa preocupaci\u00f3n es injustificada. Estar en paz. Dios ha pensado en todo lo relacionado con Las Seis Postraciones (The Six Kowtows).[:fr]Une Note Importante sur la Sixi\u00e8me Prosternation (Kowtow)<\/strong><\/p>\n

24 ao\u00fbt 2020<\/p>\n

La Sixi\u00e8me Prosternation (Kowtow) est la plus unique des Six Prosternations. Ce n’est pas parce que c’est le dernier; c’est parce qu’il s’adresse \u00e0 la Sainte M\u00e8re plut\u00f4t qu’\u00e0 Dieu.<\/p>\n

Les Protestants n’h\u00e9siteraient pas \u00e0 dire: \u00abVoyez, ils adorent Marie! Ils se mettent en position d’adoration pour Marie! Alors que tout Catholique qui conna\u00eet la v\u00e9rit\u00e9 se moquerait de la perspective d’adorer quelqu’un qui n’est pas Dieu – m\u00eame aussi parfait que Marie – le ciel a vu cette objection il y a des ann\u00e9es et y a r\u00e9pondu.<\/p>\n

Peu de temps apr\u00e8s la r\u00e9v\u00e9lation des Six Prosternations en 2014, Dieu a dit \u00e0 Lucia Phan et \u00e0 ceux qui la soutiennent de toujours dire une courte pri\u00e8re \u00e0 Dieu le P\u00e8re avant de commencer la Sixi\u00e8me Prosternation. Son libell\u00e9 n’est pas fig\u00e9, mais c’est une version pr\u00e9cise: \u00abDieu le P\u00e8re, merci pour la Sainte M\u00e8re. Accordez-moi la permission de lui offrir cette prosternation.<\/p>\n

Pourquoi est-ce si important?<\/em> Il y a essentiellement deux raisons.<\/p>\n

La premi\u00e8re est que les Protestants et ceux d’autres confessions ou aucune foi puissent clairement voir que nous n’adorons ni n’adorons une cr\u00e9ature plut\u00f4t que le Cr\u00e9ateur. La simple v\u00e9rit\u00e9 est que cela pourrait \u00eatre d\u00e9routant lorsque des \u00e9trangers nous voient pratiquer la Sixi\u00e8me Prosternation; c’est semblable \u00e0 quand un \u00e9tranger peut voir un Catholique agenouill\u00e9 devant une statue de Marie. Pour nous, il n’y a pas de confusion, mais pour les \u00e9trangers, cela pourrait l’\u00eatre.<\/p>\n

Il est vrai que la m\u00eame position – la prosternation (kowtow) – est utilis\u00e9e pour Dieu (les Cinq Premi\u00e8res Prosternations) et Marie (la Sixi\u00e8me). Un geste diff\u00e9rent pour Marie confondrait les gens, compliquerait les choses et affaiblirait consid\u00e9rablement l’effort de Dieu pour introduire des prosternations dans le monde. Cinq prosternations et une position pour s’agenouiller ruineraient tout le but. Le pharisa\u00efsme peut toujours \u00eatre un danger pour les fid\u00e8les.<\/p>\n

J\u00e9sus voulait que la position de prosternation soit utilis\u00e9e dans cette nouvelle pratique de pri\u00e8re, mais il voulait aussi inclure sa m\u00e8re, la Reine de l’Univers et la m\u00e8re de chaque \u00eatre humain. Ce sont ses temps – la fin des temps – et la Deuxi\u00e8me \u00c8ve, la \u00abfemme rev\u00eatue du soleil\u00bb dans le livre de l’Apocalypse, ne pouvait pas \u00eatre laiss\u00e9e de c\u00f4t\u00e9. Il est \u00e9galement vrai que J\u00e9sus aime honorer sa M\u00e8re. C’est son Commandement apr\u00e8s tout!<\/p>\n

Comme mentionn\u00e9 pr\u00e9c\u00e9demment, les Catholiques et les Chr\u00e9tiens Orthodoxes sont souvent critiqu\u00e9s par les Protestants pour \u00abadorer Marie\u00bb. La r\u00e9alit\u00e9 est qu’elle serait repouss\u00e9e par une telle action. La v\u00e9rit\u00e9 est que les Catholiques et les Orthodoxes le seraient aussi! Malheureusement, cette id\u00e9e fausse est promue et perp\u00e9tu\u00e9e (malgr\u00e9 de bonnes apolog\u00e9tiques Catholiques largement diffus\u00e9es \u00e0 ce sujet) par une minorit\u00e9 influente des sectes Protestantes pour leurs propres raisons. Certains arrivent aussi innocemment \u00e0 cette conclusion. M\u00eame dans la culture populaire, une variante de la prostration est utilis\u00e9e de fa\u00e7on moqueuse pour plaisanter physiquement sur la fa\u00e7on dont on \u00abadore\u00bb un patron, un artiste, etc.<\/p>\n

En tant que Catholiques, nous devons \u00eatre sensibles aux perceptions des autres, tout en continuant \u00e0 \u00e9duquer les autres sur le fait que les Catholiques n\u2019adorent<\/em> pas Marie comme une d\u00e9esse, mais plut\u00f4t la v\u00e9n\u00e8rent<\/em> comme la cr\u00e9ature de Dieu. Il est vrai que les Catholiques et les Orthodoxes lui accordent la plus haute v\u00e9n\u00e9ration possible parmi les saints (\u00abhyperdulie\u00bb), mais elle n’est certainement pas ador\u00e9e par eux. Nous comprenons cela d\u00e8s le plus jeune \u00e2ge, mais les \u00e9trangers peuvent \u00eatre confus sur cette question importante. Est-ce compr\u00e9hensible? Oui, pour un \u00e9tranger. Par exemple, nous nous agenouillons devant Dieu et Marie. Cependant, il est tr\u00e8s clair pour tous \u00e0 l’int\u00e9rieur quelle est la r\u00e9alit\u00e9. Personne n’adore Marie. L’\u00c9glise enseigne que c’est un p\u00e9ch\u00e9 mortel d’adorer autre chose que Dieu …<\/p>\n

La deuxi\u00e8me raison pour laquelle cette clarification de la part de Dieu est n\u00e9cessaire est que les Catholiques et les Orthodoxes comprennent que la position de prosternation n’est normalement pas celle qui est propre<\/em> \u00e0 Marie. C’est nouveau.<\/p>\n

M\u00eame si l’origine chinoise de la prostration (kowtow) est la soumission \u00e0 un autre humain, dans le contexte actuel de confusion spirituelle g\u00e9n\u00e9ralis\u00e9e de la part de l’homme, il est utile de clarifier cela; si quelqu’un devait \u00eatre d\u00e9rout\u00e9 le moins du monde par la prosternation fid\u00e8le \u00e0 Marie, que la v\u00e9rit\u00e9 soit partag\u00e9e. Les Six Prosternations viennent de Dieu, il n’y a donc pas lieu de craindre. Comme J\u00e9sus nous l’a enseign\u00e9: \u00ab^{31\u00a0<\/sup>Et il dit aux Juifs qui avaient cru en lui: Si vous demeurez dans ma parole, vous \u00eates vraiment mes disciples;\u00a0<\/span>32\u00a0<\/sup>vous conna\u00eetrez la v\u00e9rit\u00e9, et la v\u00e9rit\u00e9 vous affranchira.<\/span>\u00bb (Jean 8: 31-32). C’est donc une opportunit\u00e9 pour Dieu d’\u00e9duquer ses enfants, dont la plupart vivent dans la confusion au sujet de la vraie foi, de la doctrine correcte, etc.<\/p>\n}

En conclusion, le ciel a r\u00e9v\u00e9l\u00e9 \u00e0 plusieurs reprises \u00e0 travers Lucia Phan que les Six Prosternations sont un cadeau \u00e0 l’humanit\u00e9 de la Bienheureuse M\u00e8re<\/em>. Elle les a obtenus de Dieu pour ces temps. Dans Les Six Prosternations, la Sainte M\u00e8re est l\u00e0 o\u00f9 elle veut \u00eatre: en derni\u00e8re position, toujours derri\u00e8re Dieu. Son humilit\u00e9 est parfaite. Son humilit\u00e9 est parfaite. J\u00e9sus enseigne: \u00abQuand quelqu’un vous invite \u00e0 une f\u00eate de mariage, ne vous asseyez pas \u00e0 une place d’honneur, de peur qu’un homme plus \u00e9minent que vous ne soit invit\u00e9 par lui; et celui qui vous a invit\u00e9 tous les deux viendra et vous dira: \u00abDonnez de la place \u00e0 cet homme\u00bb, et alors vous commencerez avec honte pour prendre la derni\u00e8re place. Mais lorsque vous \u00eates invit\u00e9, allez vous asseoir \u00e0 l\u2019endroit le plus bas, de sorte que lorsque votre h\u00f4te viendra, il vous dira: \u00abMon ami, monte plus haut\u00bb; alors vous serez honor\u00e9 en pr\u00e9sence de tous ceux qui sont assis \u00e0 table avec vous. Car quiconque s’exalte sera humili\u00e9, et celui qui s’abaisse sera exalt\u00e9 \u00bb(Luc 14: 8-11; cf. Matthieu 23:12). Et 365 fois dans la Bible, Dieu nous dit de ne pas avoir peur. Pourquoi les gens ont-ils peur des Six Prosternations? Pourquoi les gens ont-ils peur de se prosterner devant la Sainte M\u00e8re dans la Sixi\u00e8me Prosternation? Comme nous le voyons ci-dessus, toutes ces pr\u00e9occupations sont injustifi\u00e9es. Soit en paix. Dieu a pens\u00e9 \u00e0 tout ce qui concerne les Six Prosternations.[:]\n","protected":false},"excerpt":{"rendered":"

[:en]August 24, 2020 The Sixth Kowtow is the most unique of the Six Kowtows. This is not because it is last; it is because it is directed to Blessed Mother rather than God. Protestants would be quick to say: \u201cSee, they worship Mary! They are getting down<\/p>\n","protected":false},"author":3,"featured_media":14473,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15408"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=15408"}],"version-history":[{"count":7,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15408\/revisions"}],"predecessor-version":[{"id":15447,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15408\/revisions\/15447"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/14473"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=15408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=15408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=15408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}