\u00a0July 30, 2020<\/strong><\/p>\n

kowtow<\/em><\/strong> \u2013 \u201cto touch the forehead to the ground while kneeling, as an act of worship, reverence, apology, etc., especially in former Chinese custom.\u201d\u00a0 (<\/em>Dictionary.com)<\/em><\/p>\n

 <\/p>\n

This definition sums up well the physical and spiritual realities present in The Six Kowtows; the only thing missing is \u201cpetition,\u201d since that is generally part of each of The Six Kowtows. It is not a coincidence that heaven chose the word \u201ckowtow\u201d for The Six Kowtows. Heaven could have easily called them \u201cThe Six Prostrations,\u201d but it did not. There is a lot of meaning behind this\u2026<\/p>\n

Firstly, it has been revealed that The Six Kowtows are intended in a special way for the Chinese people, who have not been allowed to freely follow God. Heaven gave messages to the Chinese people after the virus started to ravage that country, but we have thus far been unable to get the messages to them, in part due to the coronavirus lockdowns. Hopefully, this will change soon.<\/p>\n

Secondly, there is a direct connection between the Chinese coronavirus and The Six Kowtows. The coronavirus was intentionally created at the Wuhan Institute of Virology and intentionally released by the Chinese government. As a result, they need to repent, and the world has been brought to its knees. Enter The Six Kowtows.<\/p>\n

This tribulation comes from China, and, by heaven\u2019s design, so will the spiritual remedy in the form of The Six \u201cKowtows,\u201d which are for these times of sin, suffering, desperation and need. God\u2019s desire is that humanity come back to Him \u2013 not on its knees, so to speak, but through The Six Kowtows that are a gift from Blessed Mother. She is very concerned about Her children; every single person \u2013 wicked, lukewarm, or holy. Her sensitive, motherly Heart was bleeding over the state of Her children, so She obtained from God a great spiritual remedy. It is a remedy very dear to Her Heart, because, as She revealed to Venerable Mary of Agreda, She prostrated Her body in prayer this way every day<\/u>. In the profoundest humility, the Queen of the Universe and Mother of All Humanity put Herself in the kowtow position to the Most High. That is who She always is in relation to the infinite God. She shows us the way, which is Her way.<\/p>\n

Heaven found in the Chinese kowtow the perfect prayer position. It is a profound prostration of the body, and the meaning of the Chinese kowtow (worship, humility, submission, reverence, petition, apology) is ideal for these times in which man, puffed up in pride, must bow profoundly before God and no longer live as if he is a god. It is time for men to kowtow to God rather than Emperors or nonexistent gods. There is only one God and we are to worship Him through The Six Kowtows.<\/p>\n

The Chinese people, like the rest of humanity, need to come back to God, and heaven shows us how: The Six Kowtows, intended not only for the Chinese, but for all men. God has appropriated the \u201ckowtow\u201d to help His children around the world, in a manner like the Muslim prostrations (\u201cSujud\u201d): it is the time now for all humanity to prostrate before the one, true God \u2013 the Holy Trinity \u2013through The Six Kowtows. If these other cultures and religions like Buddhism and Hinduism do it, we must too \u2026 to the one, true God<\/strong>![:vi]S\u00e1u L\u1ea1y: Phu\u01a1ng Thu\u1ed1c Thi\u00eang Li\u00eang T\u1eeb Thi\u00ean Qu\u1ed1c cho Th\u1eddi \u0110\u1ea1i N\u00e0y<\/strong><\/p>\n

b\u00e1i l\u1ea1y \u2013 \u201c<\/em><\/strong>ch\u1ea1m tr\u00e1n tr\u00ean n\u1ec1n \u0111\u1ea5t trong khi qu\u1ef3 g\u1ed1i, nh\u01b0 m\u1ed9t<\/em> h\u00e0nh \u0111\u1ed9ng th\u1edd ph\u01b0\u1ee3ng, t\u00f4n k\u00ednh, t\u1ea1 t\u1ed9i, v.v., \u0111\u1eb7c bi\u1ec7t trong phong t\u1ee5c c\u0169 c\u1ee7a ng\u01b0\u1eddi Trung Qu\u1ed1c.\u201d \u00a0(Dictionary.com)<\/strong><\/em><\/p>\n

\u0110\u1ecbnh ngh\u0129a n\u00e0y t\u00f3m t\u1eaft r\u00f5 t\u1ea5t c\u1ea3 nh\u1eefng th\u1ef1c t\u1ea1i t\u1ef1 nhi\u00ean v\u00e0 thi\u00eang li\u00eang hi\u1ec7n di\u1ec7n trong S\u00e1u L\u1ea1y; \u0111i\u1ec1u duy nh\u1ea5t thi\u1ebfu l\u00e0 \u201cl\u1eddi th\u1ec9nh c\u1ea7u\u201d, v\u00ec \u0111\u00f3 th\u01b0\u1eddng l\u00e0 m\u1ed7i ph\u1ea7n trong S\u00e1u L\u1ea1y. Kh\u00f4ng ph\u1ea3i t\u00ecnh c\u1edd thi\u00ean qu\u1ed1c ch\u1ecdn ch\u1eef kowtow cho S\u00e1u L\u1ea1y. Thi\u00ean qu\u1ed1c c\u00f3 th\u1ec3 d\u1ec5 d\u00e0ng g\u1ecdi l\u00e0 \u201cS\u00e1u Ph\u1ee7 Ph\u1ee5c,\u201d nh\u01b0ng kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady. C\u00f3 r\u1ea5t nhi\u1ec1u \u00fd ngh\u0129a \u0111\u1eb1ng sau \u0111i\u1ec1u n\u00e0y\u2026<\/p>\n

Tr\u01b0\u1edbc ti\u00ean, \u0111i\u1ec1u n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1eb7c kh\u1ea3i r\u1eb1ng S\u00e1u L\u1ea1y c\u00f3 \u0111\u1ecbnh \u00fd d\u00e0nh m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t cho ng\u01b0\u1eddi Trung Qu\u1ed1c, nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng \u0111\u01b0\u1ee3c t\u1ef1 do theo Ch\u00faa. Thi\u00ean qu\u1ed1c \u0111\u00e3 ban cho ng\u01b0\u1eddi Trung Qu\u1ed1c nh\u1eefng th\u00f4ng \u0111i\u1ec7p sau khi vi khu\u1ea9n b\u1eaft \u0111\u1ea7u t\u00e0n ph\u00e1 \u0111\u1ea5t n\u01b0\u1edbc \u0111\u00f3, nh\u01b0ng cho \u0111\u1ebfn b\u00e2y gi\u1edd ch\u00fang t\u00f4i v\u1eabn ch\u01b0a c\u00f3 th\u1ec3 g\u1eedi nh\u1eefng th\u00f4ng \u0111i\u1ec7p cho h\u1ecd, m\u1ed9t ph\u1ea7n do b\u1ecb th\u1eaft ch\u1eb7t b\u1edfi conora vir\u00fat. Hy v\u1ecdng, \u0111i\u1ec1u n\u00e0y s\u1ebd s\u1edbm thay \u0111\u1ed5i.<\/p>\n

Hai l\u00e0, c\u00f3 m\u1ed9t s\u1ef1 k\u1ebft n\u1ed1i tr\u1ef1c ti\u1ebfp gi\u1eefa corona vir\u00fat c\u1ee7a ng\u01b0\u1eddi Trung Qu\u1ed1c v\u00e0 S\u00e1u L\u1ea5y. Conora vir\u00fat \u0111\u01b0\u1ee3c t\u1ea1o ra m\u1ed9t c\u00e1ch c\u00f3 ch\u1ee7 \u00fd t\u1ea1i Vi\u1ec7n Virus h\u1ecdc Wuhan v\u00e0 \u0111\u01b0\u1ee3c ch\u00ednh ph\u1ee7 Trung Qu\u1ed1c c\u1ed1 \u00fd l\u00e0m tho\u00e1t ra. K\u1ebft qu\u1ea3, h\u1ecd c\u1ea7n ph\u1ea3i \u0103n n\u0103n, v\u00e0 th\u1ebf gi\u1edbi bu\u1ed9c ph\u1ea3i qu\u1ef3 xu\u1ed1ng. H\u00e3y th\u1ef1c h\u00e0nh S\u00e1u L\u1ea1y.<\/p>\n

Ho\u1ea1n n\u1ea1n n\u00e0y \u0111\u1ebfn t\u1eeb Trung Qu\u1ed1c, v\u00e0, theo k\u1ebf ho\u1ea1ch c\u1ee7a thi\u00ean qu\u1ed1c, v\u1eady ph\u01b0\u01a1ng thu\u1ed1c thi\u00eang li\u00eang d\u01b0\u1edbi h\u00ecnh th\u1ee9c c\u1ee7a S\u00e1u\u00a0“B\u00e1i L\u1ea1y,” s\u1ebd d\u00e0nh cho th\u1eddi \u0111\u1ea1i t\u1ed9i l\u1ed7i, \u0111au kh\u1ed5, tuy\u1ec7t v\u1ecdng v\u00e0 ho\u1ea1n n\u1ea1n n\u00e0y. S\u1ef1 khao kh\u00e1t c\u1ee7a Ch\u00faa l\u00e0 nh\u00e2n lo\u1ea1i tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, kh\u00f4ng ph\u1ea3i qu\u1ef3 g\u1ed1i, m\u00e0 \u0111\u1ec3 n\u00f3i l\u00ean, nh\u01b0ng qua S\u00e1u L\u1ea1y l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 t\u1eeb \u0110\u1ee9c M\u1eb9. M\u1eb9 r\u1ea5t quan t\u00e2m \u0111\u1ebfn con c\u00e1i c\u1ee7a M\u1eb9, t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u2013 t\u1ed9i l\u1ed7i, kh\u00f4ng s\u1ed1t s\u1eafng, hay th\u00e1nh thi\u1ec7n.<\/p>\n

Tr\u00e1i tim nh\u1ea1y c\u1ea3m, t\u1eeb m\u1eabu c\u1ee7a M\u1eb9 \u0111ang r\u0129 m\u00e1u v\u00ec t\u00ecnh tr\u1ea1ng c\u1ee7a con c\u00e1i M\u1eb9, v\u00ec v\u1eady M\u1eb9 \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c t\u1eeb Thi\u00ean Ch\u00faa m\u1ed9t ph\u01b0\u01a1ng thu\u1ed1c thi\u00eang li\u00eang v\u0129 \u0111\u1ea1i. \u0110\u00f3 l\u00e0 m\u1ed9t ph\u01b0\u01a1ng thu\u1ed1c r\u1ea5t qu\u00fd gi\u00e1 v\u1edbi Tr\u00e1i Tim c\u1ee7a M\u1eb9, b\u1edfi v\u00ec, nh\u01b0 M\u1eb9 \u0111\u00e3 m\u1eb7c kh\u1ea3i v\u1edbi B\u1eadc \u0110\u00e1ng K\u00ednh Maria th\u00e0nh Agreda, M\u1eb9 qu\u1ef3 s\u1ea5p m\u1eb7t c\u1ea7u nguy\u1ec7n theo c\u00e1ch n\u00e0y m\u1ed7i ng\u00e0y<\/u>. V\u1edbi s\u1ef1 khi\u00eam nh\u01b0\u1eddng s\u00e2u s\u1eafc nh\u1ea5t, N\u1eef Ho\u00e0ng c\u1ee7a V\u0169 tr\u1ee5 v\u00e0 M\u1eb9 c\u1ee7a C\u1ea3 Nh\u00e2n lo\u1ea1i \u0111\u00e3 t\u1ef1 h\u1ea1 m\u00ecnh v\u1edbi t\u01b0 th\u1ebf ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc \u0110\u1ea5ng T\u1ed1i Cao. \u0110\u00f3 l\u00e0 \u0111\u1ea5ng m\u00e0 M\u1eb9 lu\u00f4n lu\u00f4n \u1edf trong m\u1ed1i li\u00ean quan v\u1edbi Thi\u00ean Ch\u00faa v\u00f4 h\u1ea1n. M\u1eb9 ch\u1ec9 cho ch\u00fang ta ph\u01b0\u01a1ng c\u00e1ch, l\u00e0 ph\u01b0\u01a1ng c\u00e1ch c\u1ee7a M\u1eb9.<\/p>\n

Thi\u00ean qu\u1ed1c \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y qua c\u00e1i b\u00e1i l\u1ea1y c\u1ee7a ng\u01b0\u1eddi Trung Qu\u1ed1c t\u01b0 th\u1ebf c\u1ea7u nguy\u1ec7n ho\u00e0n h\u1ea3o. \u0110\u00f3 l\u00e0 m\u1ed9t s\u1ef1 ph\u1ee7 ph\u1ee5c th\u00e2n x\u00e1c s\u00e2u th\u1eb3m, v\u00e0 \u00fd ngh\u0129a c\u1ee7a c\u00e1i b\u00e1i l\u1ea1y c\u1ee7a ng\u01b0\u1eddi Trung Qu\u1ed1c\u00a0(th\u1edd ph\u01b0\u1ee3ng, khi\u00eam nh\u01b0\u1eddng, ph\u1ee5c t\u00f9ng, t\u00f4n k\u00ednh, th\u1ec9nh c\u1ea7u, t\u1ea1 l\u1ed7i) l\u00e0 l\u00fd t\u01b0\u1edfng cho nh\u1eefng th\u1eddi \u0111i\u1ec3m m\u00e0 con ng\u01b0\u1eddi, t\u01b0\u01a1ng \u0111\u01b0\u01a1ng t\u1ef1 \u0111\u1eafc, ph\u1ea3i c\u00fai \u0111\u1ea7u s\u00e2u th\u1eb3m tr\u01b0\u1edbc Thi\u00ean Ch\u00faa v\u00e0 kh\u00f4ng c\u00f2n s\u1ed1ng nh\u01b0 th\u1ec3 h\u1ecd l\u00e0 m\u1ed9t v\u1ecb th\u1ea7n. \u0110\u00e2y l\u00e0 th\u1eddi \u0111i\u1ec3m con ng\u01b0\u1eddi ph\u1ea3i b\u00e1i l\u1ea1y Thi\u00ean Ch\u00faa ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1c v\u1ecb Ho\u00e0ng \u0111\u1ebf ho\u1eb7c c\u00e1c v\u1ecb th\u1ea7n kh\u00f4ng t\u1ed3n t\u1ea1i. Ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 ch\u00fang ta ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng Ng\u00e0i qua S\u00e1u L\u1ea1y.<\/p>\n

Ng\u01b0\u1eddi Trung Qu\u1ed1c, c\u0169ng nh\u01b0 ph\u1ea7n c\u00f2n l\u1ea1i c\u1ee7a nh\u00e2n lo\u1ea1i, c\u1ea7n ph\u1ea3i tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, v\u00e0 thi\u00ean qu\u1ed1c ch\u1ec9 cho ch\u00fang ta b\u1eb1ng c\u00e1ch n\u00e0o: S\u00e1u L\u1ea1y, kh\u00f4ng ch\u1ec9 d\u00e0nh cho ng\u01b0\u1eddi Trung Qu\u1ed1c, m\u00e0 cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi. Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh s\u1ef1\u00a0“b\u00e1i l\u1ea1y” \u0111\u1ec3 gi\u00fap con c\u00e1i c\u1ee7a Ng\u00e0i tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi, theo c\u00e1ch gi\u1ed1ng nh\u01b0 nh\u1eefng s\u1ef1 ph\u1ee7 ph\u1ee5c c\u1ee7a ng\u01b0\u1eddi H\u1ed3i gi\u00e1o\u00a0(“Sujud”): \u0110\u00e3 \u0111\u1ebfn l\u00fac to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i ph\u1ea3i ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc m\u1ed9t, Thi\u00ean Ch\u00faa th\u1eadt\u00a0– Ch\u00faa Ba Ng\u00f4i\u00a0– qua S\u00e1u L\u1ea1y. N\u1ebfu nh\u1eefng n\u1ec1n v\u0103n h\u00f3a v\u00e0 t\u00f4n gi\u00e1o kh\u00e1c nh\u01b0 Ph\u1eadt gi\u00e1o v\u00e0 \u1ea4n \u0110\u1ed9 gi\u00e1o l\u00e0m \u0111i\u1ec1u \u0111\u00f3, ch\u00fang ta c\u0169ng ph\u1ea3i\u00a0… \u0111\u1ed1i v\u1edbi m\u1ed9t, Thi\u00ean Ch\u00faa th\u1eadt<\/strong>![:fr]30 juillet 2020<\/p>\n

kowtow<\/strong> – \u00abtoucher le front au sol en s’agenouillant, comme acte d’adoration, de r\u00e9v\u00e9rence, d’excuses, etc., en particulier dans l’ancienne coutume chinoise.\u00bb (Dictionnaire.com)<\/em><\/p>\n

Cette d\u00e9finition r\u00e9sume bien les r\u00e9alit\u00e9s physiques et spirituelles pr\u00e9sentes dans Les Six Prosternations – (Les Six Kowtows); la seule chose qui manque est la \u00abp\u00e9tition\u00bb, puisque cela fait g\u00e9n\u00e9ralement partie de chacun des Six Kowtows. Ce n’est pas un hasard si le ciel a choisi le mot \u00abkowtow\u00bb pour les Six Kowtows. Le ciel aurait pu facilement les appeler \u00ables six prosternations\u00bb, mais il ne l’a pas fait. Il y a beaucoup de sens derri\u00e8re cela …<\/p>\n

Premi\u00e8rement, il a \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9 que les Six Kowtows sont destin\u00e9s d’une mani\u00e8re sp\u00e9ciale au peuple chinois, qui n’a pas \u00e9t\u00e9 autoris\u00e9 \u00e0 suivre librement Dieu. Le ciel a donn\u00e9 des messages au peuple chinois apr\u00e8s que le virus ait commenc\u00e9 \u00e0 ravager ce pays, mais nous n’avons jusqu’\u00e0 pr\u00e9sent pas \u00e9t\u00e9 en mesure de leur transmettre les messages, en partie \u00e0 cause des verrouillages de coronavirus. Esp\u00e9rons que cela changera bient\u00f4t.<\/p>\n

Deuxi\u00e8mement, il existe un lien direct entre le coronavirus chinois et les Six Kowtows. Le coronavirus a \u00e9t\u00e9 intentionnellement cr\u00e9\u00e9 \u00e0 l’Institut de virologie de Wuhan et intentionnellement lib\u00e9r\u00e9 par le gouvernement chinois. En cons\u00e9quence, ils ont besoin de se repentir, et le monde a \u00e9t\u00e9 mis \u00e0 genoux. Par cons\u00e9quent, les Six Kowtows entre dans le monde.<\/p>\n

Cette tribulation vient de Chine, et, par le dessein du ciel, le rem\u00e8de spirituel sous la forme des Six \u00abKowtows\u00bb, qui sont pour ces temps de p\u00e9ch\u00e9, de souffrance, de d\u00e9sespoir et de besoin. Le d\u00e9sir de Dieu est que l\u2019humanit\u00e9 revienne \u00e0 lui – non pas \u00e0 genoux, pour ainsi dire, mais \u00e0 travers les Six Kowtows qui sont un don de la Sainte M\u00e8re. Elle est tr\u00e8s pr\u00e9occup\u00e9e par ses enfants; chaque personne – m\u00e9chante, ti\u00e8de ou sainte. Son c\u0153ur sensible et maternel saignait \u00e0 cause de l’\u00e9tat de ses enfants, alors Elle a obtenu de Dieu un grand rem\u00e8de spirituel. C’est un rem\u00e8de tr\u00e8s cher \u00e0 son c\u0153ur, car, comme elle l’a r\u00e9v\u00e9l\u00e9 \u00e0 la v\u00e9n\u00e9rable Marie d’Agreda, elle se prosternait ainsi chaque jour dans la pri\u00e8re. Dans la plus profonde humilit\u00e9, la Reine de l’Univers et M\u00e8re de Toute l’Humanit\u00e9 s’est mise en position de prosternation devant le Tr\u00e8s-Haut. C’est ce qu’elle est toujours par rapport au Dieu infini. Elle nous montre le chemin, qui est son chemin.<\/p>\n

Le ciel a trouv\u00e9 dans le kowtow chinois la position de pri\u00e8re parfaite. C’est une prostration profonde du corps, et le sens du kowtow chinois (adoration, humilit\u00e9, soumission, r\u00e9v\u00e9rence, p\u00e9tition, excuses) est id\u00e9al pour ces temps o\u00f9 l’homme, gonfl\u00e9 d’orgueil, doit s’incliner profond\u00e9ment devant Dieu et non continuez \u00e0 vivre comme s’il \u00e9tait un dieu. Il est temps pour les hommes de se prosterner devant Dieu plut\u00f4t que devant des empereurs ou des dieux inexistants. Il n’y a qu’un seul Dieu et nous devons l’adorer \u00e0 travers les Six Kowtows.<\/p>\n

Le peuple chinois, comme le reste de l’humanit\u00e9, a besoin de revenir \u00e0 Dieu, et le ciel nous montre comment: Les Six Kowtows, destin\u00e9s non seulement aux Chinois, mais \u00e0 tous les hommes. Dieu s’est appropri\u00e9 le \u00abkowtow\u00bb pour aider ses enfants \u00e0 travers le monde, \u00e0 la mani\u00e8re des prosternations musulmanes (\u00abSujud\u00bb): il est temps maintenant pour toute l’humanit\u00e9 de se prosterner devant le seul et vrai Dieu – la Sainte Trinit\u00e9 – \u00e0 travers Les Six Kowtows. Si ces autres cultures et religions comme le bouddhisme et l’hindouisme le font, nous devons aussi\u2026 au seul, vrai Dieu!<\/strong>[:]\n","protected":false},"excerpt":{"rendered":"

[:en]The Six Kowtows: Heaven\u2019s Spiritual Remedy for These Times \u00a0July 30, 2020 kowtow \u2013 \u201cto touch the forehead to the ground while kneeling, as an act of worship, reverence, apology, etc., especially in former Chinese custom.\u201d\u00a0 (Dictionary.com)   This definition sums up well the physical and spiritual<\/p>\n","protected":false},"author":3,"featured_media":15254,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15247"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=15247"}],"version-history":[{"count":6,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15247\/revisions"}],"predecessor-version":[{"id":15866,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/15247\/revisions\/15866"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/15254"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=15247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=15247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=15247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}