The Solemnity of the Body and Blood of Jesus Christ\u00a0<\/strong><\/p>\n June 12, 2012 – 3:58 p.m.<\/span><\/strong><\/p>\n Lucia<\/span><\/strong>:<\/span><\/p>\n <\/p>\n Father, today is the celebration of the Love, that through the Holy Eucharist, You left for humanity, for Your children.<\/span>\u00a0<\/span><\/p>\n You left us Your Body and Blood so that, through that Love, we can have the salvation for our souls, as well as for our bodies, with our weaknesses and our sins.<\/span>\u00a0<\/span><\/p>\n We depend on Your Body and Blood to nourish our spirits.<\/span>\u00a0<\/span><\/p>\n While we are still living in this world, there still are many sufferings, many alluring traps, many passions from the world, and the human ego that just wants to please the flesh.<\/span>\u00a0<\/span><\/p>\n God the Father, Your Love has overflowed on us, by leaving us the Body and Blood of Jesus Christ, the only Son of God.<\/span>\u00a0<\/span><\/p>\n What can be compared to, and expressed for, the great plan from God the Father, Who, out of Love for mankind, has sacrificed His only Son, and took the Blood of Jesus Christ to cleanse the sins of mankind?<\/span>\u00a0<\/span><\/p>\n The deep affection is from God for the world.<\/span>\u00a0<\/span><\/p>\n The deep feeling of gratitude is for each person, if they know and they recognize this deep love, in their own special ways.<\/span>\u00a0<\/span><\/p>\n Centuries have gone by, with so many written documents about the history of the Holy Eucharist.<\/span>\u00a0<\/span><\/p>\n The precious gift from the Last Supper that Jesus has left for mankind is His Body and Blood, for Him to be close to us, to nourish us, and to comfort us.<\/span>\u00a0<\/span><\/p>\n After accomplishing the mission that God the Father had entrusted to Him, Jesus had to return to the Father. His compassion and His tender Love for the disciples at that time, as well as His passion that He had to suffer to redeem mankind: that Love has endured, throughout generations, and will last forever.<\/span>\u00a0<\/span><\/p>\n The Holy Eucharist has a most important role in the basic foundation of Catholics and for each person.<\/span>\u00a0<\/span><\/p>\n The Holy Eucharist represents Jesus on this earth, Who is present with us through the celebration of the Mass, and Who is present in every soul and in every heart.<\/span>\u00a0<\/span><\/p>\n When we receive the Body and Blood of Jesus, though invisible but omnipresent, if we believe and we are able to recognize this in the holiness that God has given to us, then we can speak to Him, and we can confide in Him, through many of our own ways.\u00a0<\/span>\u00a0<\/span><\/p>\n To attend Mass and to receive the Body and Blood of Jesus is the most important thing that brings us the closest to Jesus.\u00a0<\/span>\u00a0<\/span><\/p>\n Communion is essential to nourish our souls and our bodies as well.\u00a0<\/span>\u00a0<\/span><\/p>\n We are blessed with peace when we receive Him in us.<\/span>\u00a0<\/span><\/p>\n It is also holy for us to receive His Body and Blood, asking Him to forgive us for our weaknesses and unworthiness, asking Him to sanctify us, and to travel with us, to guide us in this life, through every grueling and challenging situation.\u00a0<\/span>\u00a0<\/span><\/p>\n Everyone has to encounter many phases in life.\u00a0<\/span>\u00a0<\/span><\/p>\n If we do not meet God, then where will our lives lead us to?\u00a0<\/span>\u00a0<\/span><\/p>\n How long will it take for us to find the light and the salvation that He has given to us, waiting for each of us?\u00a0<\/span>\u00a0<\/span><\/p>\n His Love is always waiting to receive us.\u00a0<\/span>\u00a0<\/span><\/p>\n No matter how sinful we are, no matter how diseased our souls and bodies are, He still forgives us and receives us, when we know to ask, when we repent, to come back to the truth, to come back to the infinite Love that He always has for us.\u00a0<\/span>\u00a0<\/span><\/p>\n He is hiding Himself in the Holy Eucharist.\u00a0<\/span>\u00a0<\/span><\/p>\n He is present in there.\u00a0<\/span>\u00a0<\/span><\/p>\n If we truly come to Him to pray, to confide in Him, to meet the God of Love, the God of protection, the God Who gives graces to whomever is coming back to the truth, we have to believe in this truth and we have to trust in an absolute way. Then we will be able to see the true light of the Holy Eucharist, radiating in our hearts, for our souls to have peace whenever we face the Holy Eucharist.\u00a0<\/span>\u00a0<\/span><\/p>\n There are more extraordinary and wondrous things, when we are able to truly meet our Savior in the Host. 2,000 years ago, and still unchanged today, with the same deep affection, the same sacrificial Love for mankind, waiting until mankind can recognize and can change, to come back to God the Father, and to come back to Jesus.<\/span>\u00a0<\/span><\/p>\n Amen.<\/span><\/p>\n \u00a0<\/span><\/p>\n Completed writing 6:20 p.m.<\/span>[:vi]\n \u0110\u1ea0I L\u1ec4\u00a0M\u00ccNH V\u00c0 M\u00c1U TH\u00c1NH CH\u00daA GI\u00caSU<\/p>\n 12 th\u00e1ng 6 n\u0103m 2012 – 3:58 p.m.<\/strong><\/p>\n Adoration room<\/strong><\/p>\n <\/p>\n Lucia:<\/em><\/strong><\/p>\n Th\u01b0a Cha h\u00f4m nay l\u00e0 ng\u00e0y l\u1ec5 t\u00ecnh th\u01b0\u01a1ng qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 Cha \u0111\u1ec3 l\u1ea1i cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang con. M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Cha \u0111\u1ec3 con ng\u01b0\u1eddi nh\u1edd v\u00e0o t\u00ecnh y\u00eau th\u01b0\u01a1ng \u0111\u00f3 \u0111\u01b0\u1ee3c c\u1ee9u r\u1ed7i linh h\u1ed3n c\u0169ng nh\u01b0 th\u00e2n x\u00e1c, mang \u0111\u1ea7y y\u1ebfu \u0111u\u1ed1i v\u00e0 t\u1ed9i l\u1ed7i nh\u1edd M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Cha \u0111\u1ec3 nu\u00f4i s\u1ed1ng ph\u1ea7n t\u00e2m linh c\u1ee7a ch\u00fang con.<\/p>\n <\/p>\n Khi c\u00f2n s\u1ed1ng \u1edf gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u1ea7y nhi\u1ec1u \u0111au th\u01b0\u01a1ng, nhi\u1ec1u c\u1ea1m b\u1eaby nhi\u1ec1u l\u00f4i cu\u1ed1n, nhi\u1ec1u l\u1ea1c th\u00fa c\u1ee7a tr\u1ea7n t\u1ee5c v\u00e0 b\u1ea3n ng\u00e3 c\u1ee7a con ng\u01b0\u1eddi ch\u00ecu theo t\u00e2m t\u00e1nh x\u00e1c th\u1ecbt. T\u00ecnh y\u00eau th\u01b0\u01a1ng c\u1ee7a Cha \u0111\u00e3 ph\u1ee7 \u0111\u1ea7y v\u00e0 l\u1ea5p k\u00edn b\u1eb1ng s\u1ef1 \u0111\u1ec3 l\u1ea1i cho con ng\u01b0\u1eddi ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 con m\u1ed9t Thi\u00ean Ch\u00faa. C\u00f2n g\u00ec b\u1eb1ng v\u00e0 di\u1ec5n t\u1ea3 n\u1ed7i m\u1ed9t c\u00f4ng tr\u00ecnh v\u0129 \u0111\u1ea1i bao la m\u00e0 \u0110\u1ee9c Ch\u00faa Cha \u0111\u00e3 v\u00ec qu\u00e1 y\u00eau th\u01b0\u01a1ng con ng\u01b0\u1eddi n\u00ean Ng\u00e0i \u0111\u00e0nh hy sinh con m\u1ed9t c\u1ee7a m\u00ecnh \u0111\u1ec3 l\u00e0m l\u1ec5 hi\u1ebfn t\u1ebf v\u00e0 l\u1ea5y M\u00e1u c\u1ee7a \u0110\u1ee9c Giesu Kito \u0111\u1ec3 r\u1eeda t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n <\/p>\n Th\u00e2m t\u00ecnh c\u1ee7a Ch\u00faa d\u00e0nh cho tr\u1ea7n gian, \u00e2n t\u00ecnh th\u00ec d\u00e0nh cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi n\u1ebfu h\u1ecd bi\u1ebft v\u00e0 c\u1ea3m nghi\u1ec7m t\u00ecnh y\u00eau s\u00e2u s\u1eafc n\u00e0y m\u1ed9t c\u00e1ch ri\u00eang cho t\u1eebng c\u00e1 nh\u00e2n m\u1ed9t. \u0110\u00e3 qua bao ng\u00e0n n\u0103m, bi\u1ebft bao l\u1ecbch s\u1eed v\u1ec1 c\u00e1c B\u00ed T\u00edch c\u00f2n ghi ch\u00e9p l\u1ea1i! Nh\u1eefng \u0111\u1eb7c bi\u1ec7t ng\u00e0y ti\u1ec7c ly cu\u1ed1i c\u00f9ng Ch\u00faa Giesu \u0111\u1ec3 l\u1ea1i cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta l\u00e0 ch\u00ednh Th\u1ecbt v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i \u0111\u1ec3 g\u1ea7n g\u0169i, nu\u00f4i d\u01b0\u1ee1ng c\u0169ng nh\u01b0 an \u1ee7i con ng\u01b0\u1eddi. Sau khi ho\u00e0n t\u1ea5t c\u00f4ng tr\u00ecnh c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha giao ph\u00f3 cho Ng\u00e0i v\u00e0 Ch\u00faa Giesu ph\u1ea3i tr\u1edf v\u1ec1 b\u00ean c\u1ea1nh Ch\u00faa Cha.<\/p>\n <\/p>\n C\u1ea3m gi\u00e1c ng\u1eadm ng\u00f9i v\u00e0 qu\u00e1 y\u00eau th\u01b0\u01a1ng c\u00e1c Th\u00e1nh T\u00f4ng \u0110\u1ed3 v\u00e0o th\u1eddi \u0111\u00f3 c\u0169ng nh\u01b0 s\u1ef1 th\u01b0\u01a1ng kh\u00f3 m\u00e0 Ng\u01b0\u1eddi ph\u1ea3i hy sinh \u0111\u1ec3 c\u1ee9u chu\u1ed9c nh\u00e2n lo\u1ea1i. T\u00ecnh y\u00eau \u0111\u01b0\u1ee3c k\u00e9o d\u00e0i v\u00e0 ti\u1ebfp di\u1ec5n t\u1eeb \u0111\u1eddi n\u00e0y sang \u0111\u1ebfn \u0111\u1eddi kia v\u00e0 lu\u00f4n m\u00e3i t\u1ed3n t\u1ea1i thi\u00ean thu ng\u00e0n \u0111\u1eddi. B\u00ed t\u00edch Th\u00e1nh Th\u1ec3 \u0111\u00f3ng m\u1ed9t vai tr\u00f2 r\u1ea5t l\u1edbn trong n\u1ec1n t\u1ea3ng c\u0103n b\u1ea3n c\u1ee7a ng\u01b0\u1eddi c\u00f4ng gi\u00e1o v\u00e0 m\u1ed7i con ng\u01b0\u1eddi trong gi\u00e1o d\u00e2n.<\/p>\n <\/p>\n B\u00ed t\u00edch Th\u00e1nh Th\u1ec3 \u0111\u1ea1i di\u1ec7n cho Ch\u00faa Giesu \u1edf th\u1ebf gian, \u1edf l\u1ea1i v\u1edbi con ng\u01b0\u1eddi qua Th\u00e1nh L\u1ec5 Misa \u0111\u01b0\u1ee3c d\u00e2ng v\u00e0 \u1edf l\u1ea1i trong m\u1ed7i t\u00e2m h\u1ed3n v\u00e0 tr\u00e1i tim. Khi con ng\u01b0\u1eddi r\u01b0\u1edbc M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa, tuy v\u00f4 h\u00ecnh nh\u01b0ng hi\u1ec7n h\u1eefu kh\u1eafp m\u1ecdi n\u01a1i. N\u1ebfu ch\u00fang ta tin v\u00e0 c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c trong t\u01b0 t\u01b0\u1edfng thi\u00eang li\u00eang m\u00e0 Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi. \u0110\u01b0\u1ee3c n\u00f3i chuy\u1ec7n v\u00e0 th\u01b0a chuy\u1ec7n c\u0169ng nh\u01b0 t\u00e2m s\u1ef1 v\u1edbi Ng\u00e0i qua nhi\u1ec1u h\u00ecnh th\u1ee9c t\u1eeb m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n trong ch\u00fang ta.<\/p>\n <\/p>\n Tham d\u1ef1 Th\u00e1nh L\u1ec5 Misa v\u00e0 r\u01b0\u1edbc M\u00ecnh v\u00e0 M\u00e1u Th\u00e1nh Ch\u00faa l\u00e0 s\u1ef1 quan tr\u1ecdng v\u00e0 g\u1ea7n g\u0169i nh\u1ea5t v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 \u0111i\u1ec1u c\u1ea7n thi\u1ebft \u0111\u1ec3 nu\u00f4i ph\u1ea7n linh h\u1ed3n c\u0169ng nh\u01b0 th\u1ec3 x\u00e1c; \u0111\u01b0\u1ee3c ch\u00fac l\u00e0nh v\u00e0 b\u1eb1ng an khi \u0111\u00f3n nh\u1eadn Ng\u00e0i v\u00e0o trong ch\u00ednh th\u00e2m t\u00e2m c\u1ee7a m\u00ecnh v\u00e0 c\u0169ng l\u00e0 gi\u1edd thi\u00eang li\u00eang m\u00ecnh \u0111\u00f3n nh\u1eadn. Xin Ng\u00e0i tha th\u1ee9 cho nh\u1eefng \u0111i\u1ec1u c\u00f2n y\u1ebfu \u0111u\u1ed1i v\u00e0 b\u1ea5t x\u1ee9ng c\u1ee7a con ng\u01b0\u1eddi. Xin Ng\u00e0i th\u00e1nh ho\u00e1 v\u00e0 \u0111\u1ed3ng h\u00e0nh, d\u1eabn d\u1eaft ch\u00fang ta tr\u00ean cu\u1ed9c \u0111\u1eddi gian lao th\u1eed th\u00e1ch v\u00e0 th\u00e1ch \u0111\u1ed1 tr\u00ean m\u1ecdi ho\u00e0n c\u1ea3nh.<\/p>\n <\/p>\n D\u00f9 \u0111\u1ebfn r\u1ed3i \u0111i, d\u00f9 c\u00f3 hay kh\u00f4ng ai ai c\u0169ng ph\u1ea3i b\u01b0\u1edbc qua giai \u0111o\u1ea1n trong cu\u1ed9c \u0111\u1eddi. N\u1ebfu kh\u00f4ng g\u1eb7p g\u1ee1 Ch\u00faa th\u00ec cu\u1ed9c \u0111\u1eddi c\u1ee7a con ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft tr\u00f4i n\u1ed7i v\u1ec1 \u0111\u00e2u? Chao \u0111\u1ea3o bao l\u00e2u m\u1edbi t\u00ecm ra \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng v\u00e0 \u01a1n c\u1ee9u chu\u1ed9c m\u00e0 Ng\u00e0i \u0111\u00e3 l\u00e0m v\u00e0 ch\u1edd \u0111\u1ee3i m\u1ed7i con ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n <\/p>\n T\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i lu\u00f4n ch\u1edd s\u1eb5n v\u00e0 \u0111\u00f3n nh\u1eadn con ng\u01b0\u1eddi v\u1edbi b\u1ea5t c\u1ee9 h\u00ecnh th\u1ee9c n\u00e0o d\u00f9 t\u1ed9i l\u1ed7i \u0111\u1ebfn \u0111\u00e2u, d\u00f9 t\u1eadt nguy\u1ec1n th\u00e2n x\u00e1c linh h\u1ed3n nh\u01b0 th\u1ebf n\u00e0o \u0111i n\u1eefa. Ng\u00e0i v\u1eabn tha th\u1ee9 v\u00e0 \u0111\u00f3n nh\u1eadn khi con ng\u01b0\u1eddi bi\u1ebft m\u1edf mi\u1ec7ng v\u00e0 \u0103n n\u0103n tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt v\u00e0 t\u00ecnh y\u00eau v\u00f4 b\u1edd b\u1ebfn c\u1ee7a Ng\u00e0i lu\u00f4n d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta.<\/p>\n <\/p>\n Ng\u00e0i lu\u00f4n \u1ea9n m\u00ecnh trong B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 th\u1eadt s\u1ed1ng \u0111\u1ed9ng n\u1ebfu ch\u00fang ta th\u1eadt t\u00ecnh \u0111\u1ebfn c\u00f9ng Ng\u00e0i mu\u1ed1n c\u1ea7u xin, t\u00e2m s\u1ef1 v\u00e0 t\u00ecm g\u1eb7p \u0110\u1ea5ng t\u00ecnh th\u01b0\u01a1ng, \u0110\u1ea5ng che ch\u1edf v\u00e0 \u0110\u1ea5ng ban ph\u00e1t h\u1ed3ng \u00e2n cho nh\u1eefng ai t\u00ecm v\u1ec1 c\u1ed9i ngu\u1ed3n v\u00e0 ch\u00e2n l\u00fd m\u00e0 con ng\u01b0\u1eddi ph\u1ea3i tin v\u00e0 ph\u00f3 th\u00e1c m\u1ed9t c\u00e1ch tuy\u1ec7t \u0111\u1ed1i; th\u00ec ch\u00fang ta s\u1ebd g\u1eb7p \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng th\u1eadt s\u1ef1 c\u1ee7a B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 chi\u1ebfu soi trong c\u00f5i l\u00f2ng v\u00e0 th\u00e2m t\u00e2m \u0111\u1ec3 \u0111\u00f3n s\u1ef1 b\u00ecnh an trong t\u00e2m h\u1ed3n khi \u0111\u1ed1i di\u1ec7n v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3.<\/p>\n <\/p>\n C\u00f2n nh\u1eefng \u0111i\u1ec1u v\u00f4 c\u00f9ng phi th\u01b0\u1eddng v\u00e0 l\u1ea1 th\u01b0\u1eddng khi ch\u00fang ta th\u1eadt s\u1ef1 g\u1eb7p g\u1ee1 \u0111\u01b0\u1ee3c V\u1ecb C\u1ee9u Tinh trong h\u00ecnh b\u00e1nh c\u00e1ch hai ng\u00e0n n\u0103m v\u00e0 b\u00e2y gi\u1edd c\u0169ng kh\u00f4ng h\u1ec1 thay \u0111\u1ed5i. C\u0169ng m\u1ed9t th\u00e2m t\u00ecnh y\u00eau th\u01b0\u01a1ng, c\u0169ng m\u1ed9t l\u00f2ng v\u00ec y\u00eau con ng\u01b0\u1eddi n\u00ean v\u1eabn hy sinh v\u00e0 ch\u1edd \u0111\u1ee3i cho \u0111\u1ebfn khi con ng\u01b0\u1eddi nh\u1eadn ra v\u00e0 thay \u0111\u1ed5i \u0111\u1ec3 tr\u1edf v\u1ec1 c\u00f9ng \u0110\u1ee9c Ch\u00faa Cha v\u00e0 \u0110\u1ee9c Ch\u00faa Giesu.<\/p>\n <\/p>\n Amen.<\/p>\n <\/p>\n Vi\u1ebft xong l\u00fac 6:20 t\u1ed1i.<\/p>\n<\/div>\n