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{"id":1349,"date":"2013-12-16T12:13:58","date_gmt":"2013-12-16T18:13:58","guid":{"rendered":"http:\/\/nrtte.org\/?p=1349&lang=vi"},"modified":"2020-09-06T23:17:56","modified_gmt":"2020-09-07T03:17:56","slug":"2013-12-16","status":"publish","type":"post","link":"https:\/\/nrtte.net\/2013-12-16\/","title":{"rendered":"[:en]The Meaning of Christmas[:vi]\u00dd Ngh\u0129a c\u1ee7a M\u00f9a Gi\u00e1ng Sinh[:ph]Ang Kahulugan ng Pasko[:fr]Le Sens de No\u00ebl[:]"},"content":{"rendered":"[:en]\"The<\/a><\/strong>December 16, 2013 – 11:38 a.m.<\/span><\/p>\n

Father<\/b>: My beloved L.,<\/p>\n

This morning, in this message, which\u00a0I have the Holy Spirit working in you, are the words that I want to say to all of My children in the whole world.\u00a0 I want to send this message for them to stand up and to awake from their slumber.\u00a0 At the start of every Christmas season, I wish that all My children also could be starting anew. I came with the purpose to bring My children back, to bring them closer to Me.\u00a0I came to bear\u00a0the sins of the world, to bear the sufferings\u00a0of\u00a0life, because sin had brought death and sickness to mankind,\u00a0to their souls, to their bodies. For this reason, the Church reminds all of My children, in every class of society, in every rank, about the meaning of Christmas. You have\u00a0received My invitation.\u00a0 Come to Me.\u00a0 This Christmas, come to Me with your hearts, so that you can\u00a0feel\u00a0the beginning of\u00a0My life, as a baby,\u00a0born in a humble, poor\u00a0manger 2,000 years ago.\u00a0\u00a0A baby born, in the Christmas season, whom everyone can come\u00a0to adore,\u00a0to love.\u00a0Through the birth of this baby, may everyone feel the\u00a0beginning of their lives, the beginning of\u00a0a life\u00a0in faith, the beginning of\u00a0hearts opening up to the spirit of the Christmas season, the\u00a0return of every soul to\u00a0God\u00a0when everyone\u00a0recognizes the meaning of Christmas.<\/p>\n

My beloved\u00a0children,<\/p>\n

The history of Christmas is in the Gospel, and My priests have also preached every Christmas, to\u00a0share the Good News\u00a0with you.\u00a0 There are many opportunities in which I want to meet you,\u00a0to meet you through divine ways, to meet you\u00a0through\u00a0friends.\u00a0 Nothing happens by coincidence in life, if you\u00a0recognize this and you believe in it, then you will\u00a0receive\u00a0the joy and the peace\u00a0that I want to give to My children.<\/p>\n

My beloved\u00a0children, life has been busy for each of you, with your works, with your services, for society, for family, for the community, but there are certain things in which you can\u00a0recognize your personal meetings with Me.\u00a0 I want each of you to save\u00a0some time for yourselves, to rest, for your\u00a0souls, for your bodies, so that whether you know or not, whether you remember or not, you have those restful moments for your\u00a0souls to\u00a0rest and to feel the peace,\u00a0to help you to see the things that you most need in your lives, the things\u00a0that you most need in your spiritual lives, the\u00a0things that you most\u00a0need to help you face the situations\u00a0in your daily lives. I know, this year, the Church\u00a0wishes for everyone to believe in God*, and for everyone to look at your shortcomings, at the things that you have not done, that you have\u00a0never done.<\/p>\n

With the invitation, through My teachings,\u00a0through\u00a0My Gospel, through My commandments, I want to remind you of the\u00a0things that you have forgotten, of the things that you can practice to bring you\u00a0the joy, to bring you the\u00a0peace, and to bring you the hope that\u00a0each of you needs in this life, though\u00a0you let yourselves be taken by\u00a0the obligations of your situations and the needs in the present. I know, in this life, you have to toil, you have to work, you have to deal with the realities of a human life.\u00a0A human life has to have\u00a0a purpose\u00a0in everything, once you recognize the meaning of your lives.\u00a0 Every human life needs to have peace, to have happiness,\u00a0to have joy,\u00a0for\u00a0every family, even if there are issues to deal with, or difficulties to face in\u00a0daily lives. If you have the time,\u00a0practice for\u00a0your spiritual lives,\u00a0because your spiritual lives are necessary in this world,\u00a0and with the unity of your souls and your bodies, along with your hearts, mentally and physically, you will end up with the joy and the peace when you recognize\u00a0the things that are righteous and the truth\u00a0in your lives.<\/p>\n

You will also know the differences in life, the money, the fame, the attractions, all those things that will end. Every party has to end, every meeting has to part, everything that happens in life has to have an ending. Nothing goes on forever, you will not be busy forever, you will not enjoy something forever, you cannot own something forever, the materials in life,\u00a0money, fame.\u00a0\u00a0What is everlasting\u00a0comes from\u00a0your souls,\u00a0the anxiousness for something that you have forgotten, that you have\u00a0not\u00a0yet found, that you have not yet put to use. You cannot forget because you need to have\u00a0a soul, you need to have a conscience,\u00a0for\u00a0you to live in this world,\u00a0for you to live\u00a0a righteous life, for you to live\u00a0with\u00a0worship in your lives, for you to live with the issues\u00a0you have to deal with\u00a0regarding society,\u00a0reality and\u00a0your physical needs.<\/p>\n

My beloved children, I\u00a0just want to remind you that the Christmas season is a season in which\u00a0the program was arranged by God the Father, regarding the time\u00a0that I had to come into\u00a0the world, even though I already knew about\u00a0the things I had to endure, the bitterness, the misunderstanding, the false accusations, the great anguish, and especially the cruelty of humans, who lead one another to death.\u00a0My Love was greater than anything I have been able to see. I accepted it all, I accepted the tortures, the ill treatment, the indifference of mankind, the obstinacy of mankind.\u00a0 Mankind, living in this world, only knew\u00a0power, money, or\u00a0the ways that came from their hearts, which have been imbibed by their sinful ways of living. I\u00a0came to free, I came to save the souls\u00a0from being in the state of sin,\u00a0where\u00a0you treat each other with\u00a0your ego, with\u00a0your wants and your demands as\u00a0your priorities, whereas\u00a0your spiritual lives are being forgotten.\u00a0\u00a0You do things according to your wills, you do things the\u00a0way you want, you do not understand the Will of\u00a0God, you do not understand the mystery\u00a0of God, you\u00a0are unsure about the\u00a0path of faith to take,\u00a0how to believe, how to live to\u00a0follow the teachings, how to live without wickedness, without impurity,\u00a0how\u00a0to\u00a0avoid living in the ways when a person does\u00a0not follow the commandments of God.<\/p>\n

My beloved children, everything that I have given to you, the messages, the personal meetings with My children, all over the world, are the blessings that I give to this generation, the miracles that I want you to be able to see, the graces that I give to you through the\u00a0brothers and the sisters in Christ, through the people that you meet\u00a0in life.<\/p>\n

My beloved\u00a0children, I just want you to know that My Love does not end at a certain point.\u00a0I came into\u00a0the world, born as a baby.\u00a0 I lived on earth,\u00a0grew into adulthood,\u00a0accomplished many things, taught many things, for your spiritual lives, on the realities of life, how to treat each other. So learn from the truth, the truth will bring you\u00a0back to righteousness, the truth will help you\u00a0in all situations in life, will help you discover the graces and\u00a0the infinite Love that God has for mankind, through His only Son, Who had sacrificed Himself, Who had borne all the sins of the world,\u00a0for the purpose to redeem mankind,\u00a0for the purpose to bring the light into the world, to bring mankind from darkness back into the light, and\u00a0for the purpose for\u00a0mankind to have eternal\u00a0life in heaven, for which the Second Person of the Trinity had prepared the way for His children.<\/p>\n

My beloved children, I want to\u00a0send\u00a0you this message for the\u00a0day** that God the Father had arranged for His children on earth. What is the meaning for the celebration of this day?\u00a0 It is the most celebrated day\u00a0which the Church is inviting everyone to see the Love that God has for you, not only for this generation but for all generations, until the end of the world. This celebration is to remind each soul, may it be the soul of a child, or the soul of a person who just knows how to think, or the soul of an adult. Have you been able to feel the Love of God yet? Have you been able to understand the mystery of the Second Person of the Trinity being born? Have you been able to understand the way that\u00a0God had met you, one way or another? Especially in this generation, where there have been many miracles, with the miraculous ways for God to meet each person, if only you open up your hearts to receive, if only you open up your hearts to the truth.<\/p>\n

My beloved children, in every era there are messengers, and there are messages from God to remind everyone about\u00a0the anxiousness\u00a0of God, waiting for all of His children.<\/p>\n

My beloved children, this Advent the Church has reminded you a lot, and for each of you, I also wish that you will learn to\u00a0experience the days that I was born into the world. I was born into this world to bring you closer to Me, to allow you to understand the truth, to allow you to understand the meaning of life that you need to come back to, to understand the things that have happened in life, that you need to make sacrifices, that you need to have patience, that you need to practice so\u00a0that you can live your life\u00a0with more righteousness, with more holiness.<\/p>\n

My beloved children, this is also the opportunity for\u00a0your relatives who are living far away, to come home and to spend time with you\u00a0this Christmas season, for children to visit parents, to visit brothers and\u00a0sisters, to visit friends.\u00a0\u00a0It is in this\u00a0spirit\u00a0of treating each other, of understanding the meaning of love, of having these exchanges from the heart, that I want each of you to receive.<\/p>\n

My beloved\u00a0children, there is nothing like the moment\u00a0when you finally recognize\u00a0My invitation this year. Every year\u00a0I have a message, through the Church, through the discourses of the priests,\u00a0and for this year, I have a message through the Holy Eucharist, to all of My children.\u00a0 In this Christmas season, look for the way back, look for the salvation that was given to you 2,000 years ago and still to this day, for you to change the ways of\u00a0your lives, for you to\u00a0look at your\u00a0own responsibilities, for you to look at the benefits of a spiritual life, for your\u00a0souls, in the roles that each of you has, to face\u00a0society, to face the brothers and the sisters in Christ that you meet, to bring them faith and peace, which you\u00a0have received from Me.\u00a0 If you have faith, then you will understand.\u00a0 If you have faith, then you will see the value of the\u00a0blessing that I give to each of you. This\u00a0message is to remind you of the things\u00a0that you have forgotten, the things that you\u00a0have not paid attention to, the things that\u00a0you only look at\u00a0out of habit,\u00a0only as a tradition. You do not\u00a0use your hearts to give yourselves the opportunity to see the mystery of God, bringing salvation to the world, but today, in this generation,\u00a0you are able to receive the truth, through this message that I send to everyone in this world.<\/p>\n

My beloved children, you have committed many mistakes, you have distanced yourselves from My Love, you have\u00a0denied Me many times, you have rejected Me many times. But today, I am still waiting for you, I am still waiting for each of you to come back to\u00a0Me, I am still waiting, looking at all the children who are living in sin, and I am anxious about the things that will happen to\u00a0all these children, when\u00a0you\u00a0do not believe in God. Only I can bring you salvation, only I can bring the salvation for each soul, only I can\u00a0give you the teachings\u00a0for you to live in this world, and for what happens next.\u00a0 None of you can avoid death, and\u00a0with your death, you will be able to live\u00a0your next life.<\/p>\n

Everything\u00a0that I am reminding you about has meaning, so take a look at the things you have forgotten, come back to Me, come back to Love. Through Divine Mercy,\u00a0as a\u00a0newborn baby in\u00a0the\u00a0manger, in the cold of the Christmas night, I await your return.\u00a0 Come back to the Holy Eucharist, in which I am\u00a0Present, giving you this\u00a0message, to remind you about the meaning of Christmas, to remind you of the life of the\u00a0Savior, to remind you of the Passion, to remind you of the miracles of the Holy Eucharist, to remind you of the Love and the Divine Mercy that continues to be by your side, to bless you with ways for you to come\u00a0back.\u00a0 Everything has been explained to you, that everything that has a\u00a0beginning has to come to an end, that everything that was created has to have an ending, according to the life of each person, according to the life of each of the children of God.\u00a0\u00a0The life of each Christian has been arranged in the plans that God has for the world.\u00a0 So nothing happens from the way you think, but everything happens as planned, by\u00a0God the Father, to remind all of you that living in this world, since the beginning, you have had to pay the price of original sin, up to this day.<\/p>\n

L.<\/b>: Jesus*** the Christ had come\u00a0into the world, He was born as a\u00a0baby, He grew up in the world, He had to die on the Cross as a result of the way\u00a0humans treat\u00a0each other.\u00a0\u00a0All of this to remind you of the sins of\u00a0mankind,\u00a0surrounded by the pleasures of the world, unable to free ourselves from the snares of the world.\u00a0 So\u00a0we continue to\u00a0live in sin, in wickedness, in rivalry, from the individual to society.\u00a0\u00a0We need to die\u00a0to our\u00a0own ego,\u00a0we need to\u00a0reject greed,\u00a0pride, arrogance and many offenses committed against God, all these sins that abound in every era.<\/p>\n

Jesus Christ had come, He had taken up all the sins to\u00a0bring us His teachings, to bring us the truth for us to have the\u00a0strength to\u00a0reject our wrongdoings, to find our way\u00a0back to God, one way or another, when we feel the Love of God\u00a0for us, saving us, the Love\u00a0of God that\u00a0awaits us when we come with repentant hearts.\u00a0 God is just with the things He does, He keeps His promises, He is\u00a0just with the children who do not keep His commandments and His teachings. So we all have to choose, we all need to know when we have sinned, so that we can come to God to ask Him to forgive us.<\/p>\n

Come to God to ask Him to\u00a0teach us, to transform us into the children that Jesus Christ wishes for His children to be, to live with love, to\u00a0be patient, to be humble, to bring peace to each other in life.\u00a0 As for the\u00a0things that we have received from God,\u00a0God wants this world to hear His voice, to\u00a0hear His reminder and His counsel, so that in this Advent and Christmas\u00a0season, in every rank, in every age group, God is giving us the opportunity to know Him, for us to love Him, for us to worship Him, for us to praise Him, and especially for us to serve Him, because\u00a0He is Father, He is Father of mankind, He brings us\u00a0peace and He gives\u00a0all of His children blessings. There are so many things we have forgotten about, we have gone astray from\u00a0His teachings, we have fallen into the ways of the world, we\u00a0have been\u00a0lured into the passions of the world, the pleasures\u00a0of the flesh, and we have not been able to think\u00a0lucidly, we have not been able to recognize the importance of having a\u00a0spiritual life.\u00a0 We have the right to choose, to find a way back to a place of rest for\u00a0our souls, to find the ways\u00a0of the truth, to find what we need most in life.<\/p>\n

No one can reject love, because we were born out of the Love of God.\u00a0 We are\u00a0humans who have a soul, who\u00a0have intelligence, and love is\u00a0in our hearts.\u00a0Jesus Christ has\u00a0come to help us, while we are still alive. Even if we are sick, but if we are still alive, then we can still make the decision to\u00a0live in a way that will enable us to meet God, to serve God, to live as children of God.\u00a0 It is during the Christmas season that God is\u00a0awaiting\u00a0His children, the children\u00a0who are still far away, the children who have not\u00a0been\u00a0able to feel the love of the Christmas season, who have not been able to feel the peace\u00a0of the Christmas season, which the Church reminds\u00a0us of every\u00a0year.\u00a0God\u00a0is inviting\u00a0us to\u00a0have Christmas in our\u00a0souls, in our hearts, for us to meet Him as a\u00a0newborn, to receive the salvation from the baby Jesus, for us to be transformed, for us to come back, for us to come close to the Love that Jesus, through a newborn baby, in this Christmas season, had come to\u00a0meet all of us in this world.<\/p>\n

He is waiting and continues to wait, anxious to meet all of His children. He does not refuse anyone, He\u00a0wants to meet everyone through the Holy Eucharist. This message is a reminder to everyone, a blessing for all of us, a grace for all of us. God came not to\u00a0condemn us, God came to save our souls, our\u00a0bodies. We\u00a0have to believe in Him, we have to receive His words, and we have to see\u00a0the healings\u00a0from Him, through Divine\u00a0Mercy, of\u00a0millions of people who have been transformed, who have been brought back by Divine Mercy to meet God. Everything is made possible through the people who have been chosen, so that through Divine Mercy, we are able to understand that we have fallen into the snares of the world, the dangers that surround our bodies and our souls.\u00a0 God came to meet all of His children, if we open up our hearts to receive Him, if we open up our hearts to receive His blessings.<\/p>\n

He had come\u00a0into the world to give\u00a0to each person His blessings, for us to recognize\u00a0His invitation, for us to come back to Him, for us to reject\u00a0the ways of our ego. We are proud, we are arrogant, we live in foolishness, we live in\u00a0haughtiness, we rely on money, on fame, on our talents, we do not recognize God, we err\u00a0from small\u00a0to large deeds, we live in wickedness, we live in sin, we live against the teachings of God, we live against His commandments. God does not want to see us heading\u00a0towards death.<\/p>\n

God does not want to see us lost in the\u00a0passions of the world, in the\u00a0sinful decisions, caught in the snares of the darkness, the darkness that\u00a0is raging in this world, through technology, through the movies, through the games,\u00a0leading us\u00a0to live a life without hearts,\u00a0without faith.\u00a0 The things\u00a0that we encounter each day\u00a0lead us into sin, and we allow the world of\u00a0darkness to lead us, into the\u00a0modern ways of technology, into the\u00a0fashionable ways of the era,\u00a0through the phones that we like, for us to\u00a0simply push a button and to see all the things\u00a0that do not belong in the teachings of God,\u00a0all the things that are taking us away from the\u00a0commandments of God, away from\u00a0a spiritual life.\u00a0 They are taking us away from thinking about our responsibilities of living a life with love, with humility, with patience, and other\u00a0things that we need to practice.<\/p>\n

God had given us a body, a soul, and\u00a0a mind, for us to act\u00a0as intelligent human beings. Everything has its own reason, for us to understand and recognize what we need in life, including the teachings for us to learn, to feel within our hearts and our souls. What will teach us most in reality?\u00a0 What will bring us true peace in our souls? It is the joy on the faces of the brothers and sisters in Christ, the joy in the happiness of a family life, the joy when we see our accomplishments from our hearts, when we see hope in the things that we face,\u00a0the difficulties, the sicknesses,\u00a0and when we have hope,\u00a0we still have joy.\u00a0 This is the truth that helps us to think, to come back, in every era, in every situation.<\/p>\n

Jesus Christ wants to meet each of us, one way or another.\u00a0He always waits for us, to remind us.\u00a0 If we know how to think, and we recognize that our lives have a meaning, then we will never deny that we have a soul, that we have\u00a0a heart and mind.\u00a0 God gives us His own Body and Blood. God\u00a0gives us salvation.\u00a0\u00a0God gives us\u00a0daily nourishment through His teachings,\u00a0with\u00a0His Body\u00a0and His Blood.\u00a0God gives us forgiveness through the\u00a0Sacrament of\u00a0Reconciliation, and He waits for\u00a0us, daily, to help us, to heal us, through our faith in Divine Mercy.\u00a0\u00a0Every day, we need to have some moment of\u00a0quietness, for us to lift ourselves up, to offer all the difficulties in our lives to Him, to ask\u00a0for\u00a0His help.\u00a0 With faith, we will recognize the\u00a0blessings from\u00a0God, Who gives to us, one way or another.<\/p>\n

In this world, the messages that God gives to us,\u00a0through the Holy Eucharist, are a way to meet us, to remind us, to bring the Good News to us, for us to see\u00a0the blessings from heaven.\u00a0 God\u00a0has a way to save us, to bring us out of the snares that this modern world has ensnared us in. Are we going to collaborate with God?\u00a0\u00a0Do we want to be saved by choosing God?\u00a0 Do we give ourselves\u00a0the opportunity by listening to His messages?\u00a0 He has given us the means,\u00a0but\u00a0He leaves us the right to make the decisions to choose, for His Love to be able to grow in us, for His Love to\u00a0transform us, for His Love to conquer\u00a0our hearts, for His Love to bring us to\u00a0love. He has embraced us with\u00a0His Heart, which is His Divine Mercy that He gives to everyone in this generation,\u00a0despite\u00a0our sins,\u00a0our offenses,\u00a0God still gives us the opportunity.\u00a0 God\u00a0has a way to save us,\u00a0because we are the price He had to pay with His Blood, the Blood that the only Son of God had to shed,\u00a0to\u00a0redeem our souls.<\/p>\n

We hear about this and we are reminded of the history of this,\u00a0this urgent\u00a0reminder for the remaining days of this century. Jesus Christ, through the Holy Eucharist,\u00a0is reminding each of us,\u00a0when we look at the baby\u00a0Jesus, that He\u00a0is coming to each of us\u00a0every time Christmas comes. This year is a special year, for we know about the warnings\u00a0that will happen, as written in the\u00a0Gospel.\u00a0There will be a day when God will come, though we do not know by which way, at which period of time, but when we look at the events\u00a0that are happening in the world, we can see the events that are\u00a0happening as written in the warnings\u00a0of the Gospel, the floods, the natural disasters, the deaths, the\u00a0killings, the sins, the wickedness of mankind.\u00a0 Everything has been warned in the Gospel, the threats that we see in our economy, the diseases,\u00a0and more things that we will\u00a0have to face.\u00a0These events\u00a0are happening for a reason, because though we do not know\u00a0in advance the things that God does****, He had let us know from the warnings in the Gospel, and\u00a0what\u00a0was written in the Gospel will not be changed, and will happen in this era that we live in.<\/p>\n

We have been able to hear the messages from\u00a0God, through the Holy Eucharist, through the revelations\u00a0given to us.\u00a0 He\u00a0spoke up, for us to\u00a0recognize\u00a0right from wrong, for us to come back to the path that we have forgotten, to come back from our rebellious ways against the Church, against the teachings, that had divided us.\u00a0 Today, He\u00a0gives us the opportunity,\u00a0gathering us, from all over the world, to unite ourselves in love.\u00a0 God\u00a0brings us back to\u00a0the Church that He\u00a0had established.\u00a0 The day that God\u00a0will come back, we do not know when, but God is reminding us today,\u00a0in this year,\u00a0in the Advent and Christmas season of the year 2013,\u00a0with a message about\u00a0Christmas. We need to come back, we need to repent, we need to change our ways for God to come, we need to be ready to receive His graces, to be ready to face God, to face His Justice.\u00a0 Jesus Christ will not be forever a newborn baby that comes to us every\u00a0year.\u00a0 Every\u00a0year, God reminds us and gives us the opportunity.\u00a0 This year, we have received and heard\u00a0His message that the baby Jesus comes to each of us, as a Just God. Jesus Christ comes to us, not out of\u00a0habit, but He is reminding us that\u00a0we will have to face a judge, who will judge us in all our ways.\u00a0 Our wickedness will\u00a0be judged when we\u00a0face\u00a0truth and righteousness.<\/p>\n

Let us\u00a0not lose the opportunity when He gives it to us, especially this Christmas of the year 2013. This is the message\u00a0from\u00a0God for\u00a0us, to bring us back to\u00a0His Love, to lead us to His Divine Mercy, to come to His forgiveness, to receive salvation for our souls.\u00a0 Are we going to come\u00a0or not?\u00a0 Are we going to collaborate or not?\u00a0 Are we going to listen or are we going to\u00a0keep living in denial?<\/p>\n

We\u00a0have the opportunities to\u00a0recognize a spiritual life, to have faith, to come to the truth, all the things that we need to have, to receive, to accept, for us to become the children of God, for us to be protected. We still are obstinate in our ways, we\u00a0reject God, we live for\u00a0our ego. There are no benefits and help to us when we have no hope, when we\u00a0do not believe in\u00a0God, and we have to face\u00a0the difficulties, we have to deal with our failures, when we do not look for God, when we do not entrust ourselves to Him, when we do not come back to Him, one way or another. God brings us\u00a0Love.\u00a0 He\u00a0has many ways for us to meet Him.\u00a0 We\u00a0can meet Him,\u00a0as we come back to meet\u00a0God the Father, or we can look for a way to meet Him, through Jesus Christ, as\u00a0a brother, Who has brought us the truth, as a companion in life, to remind us, to bring us the teachings through the Gospel.\u00a0 We can meet the brothers and the sisters in Christ that God gives to us, through whom He gives us\u00a0His messages, sending us\u00a0the messengers, sending us the prophets, for us to recognize His teachings, the Good News, for us to come closer to Him, for us to open our eyes, to see His miracles and His power at work in this world, to save our souls\u00a0from sin, to heal many from\u00a0sickness, to\u00a0bring many back from their wrongful ways, for everyone to come back to God.<\/p>\n

There is only one way for us, that is for us to come\u00a0back to God.\u00a0 We have to make ways for God and we need to be ready to receive Him in our hearts, for us to receive the forgiveness and the salvation that He gives to us. The message for this Advent and Christmas season of the year 2013, is reminding us of the love that\u00a0awaits us.\u00a0 He continues to Love and will never refuse anyone who\u00a0is looking to come back to Him.\u00a0 He is\u00a0a judge to those who follow the ways of wickedness,\u00a0of sin, and if\u00a0we reject\u00a0the truth,\u00a0then we will have to pay\u00a0a price, because we make the decisions for our lives, in the past or in the present.<\/p>\n

Do not blame\u00a0God for not giving us the opportunity, because He had given us too many opportunities.\u00a0 He had come to give us many opportunities to meet Him.\u00a0 He had come with Love, He had knocked on the door of each soul, to speak about the Love that He has for us, to give us the opportunity to come back to Him, to meet Him.<\/p>\n

He reminds us of His Good News, through His Church.\u00a0\u00a0Today, with the messengers, with the prophets, and the miracles that are happening to individuals and to the world, if we have the eyes of faith, we will recognize, if we have ears to hear, we will hear the messages, through the Holy Eucharist, that Jesus is sending to everyone, for all of us to come back to Him, to prepare ourselves to face His Justice when He comes back as a judge, Whom everyone will have to face in righteousness and in truth.\u00a0 We need to be ready, for we have been warned. Let us not lose the opportunity again, for we will have to face the consequences when we are no longer alive, the consequences of our wickedness, of our rejections of God, of our rebellions against God, because we heard, because we knew, but we did not take action, we did not collaborate, and thus we made our own decisions.<\/p>\n

Today, God had allowed L. to receive His message, and had allowed L. to report, through the work of the Holy Spirit, this message, that through the Holy Eucharist, He had come to meet all of His children, to remind\u00a0us in the remaining days of the century, to remind us of the meaning of the baby Jesus coming into the world.\u00a0 This is a revelation from God, for us to prepare ourselves for our spiritual lives, for us to take a look at our lives, to make the decisions for the things that we have forgotten, for our lives to\u00a0receive forgiveness and salvation from God,\u00a0with our decisions to come back, with our repentant hearts, and\u00a0with our readiness to receive the graces that God gives to us in this generation.<\/p>\n

* This is a reference to the Year of Faith, proclaimed by Pope Benedict XVI, which ended on November 24, 2013.<\/p>\n

** Christmas Day<\/p>\n

*** At this point the Spirit of Jesus leads <\/i>L. in writing.<\/p>\n

**** This may refer to the \u201cday when God will come\u201d mentioned two sentences earlier.<\/p>\n

New Revelations through the Eucharist<\/strong><\/p>\n

http:\/\/www.nrtte.net<\/a>[:vi]\n[wpfilebase tag=file id=523 tpl=simple-pdf \/]\n

\"The<\/a><\/p>\n

Ng\u00e0y 16, th\u00e1ng 12 n\u0103m 2013<\/p>\n

Cha:<\/strong> L. th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/span><\/p>\n

S\u00e1ng nay m\u1ed9t b\u00e0i Cha \u0111\u1ec3 cho Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng trong con, l\u00e0 nh\u1eefng l\u1eddi Cha mu\u1ed1n nh\u1eafn g\u1edfi cho t\u1ea5t c\u1ea3 con c\u00e1i c\u1ee7a Cha tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, Cha c\u0169ng mu\u1ed1n nh\u1eafn g\u1edfi cho h\u1ecd \u0111\u01b0\u1ee3c \u0111\u1ee9ng d\u1eady v\u00e0 t\u1ec9nh th\u1ee9c su\u1ed1t bao n\u0103m th\u00e1ng trong cu\u1ed9c \u0111\u1eddi. C\u1ee9 m\u1ed7i m\u1ed9t ng\u00e0y M\u00f9a Gi\u00e1ng Sinh v\u1ec1, Cha mong mu\u1ed1n nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha c\u0169ng \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u t\u1eeb n\u01a1i nh\u1eefng n\u0103m th\u00e1ng h\u1ecd nh\u00ecn th\u1ea5y. Cha \u0111\u1ebfn m\u1ee5c \u0111\u00edch \u0111em h\u1ecd tr\u1edf v\u1ec1, \u0111em h\u1ecd \u0111\u1ebfn g\u1ea7n v\u1edbi Cha v\u00e0 Cha thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi g\u00e1nh \u0111i nh\u1eefng t\u1ed9i l\u1ed7i, g\u00e1nh \u0111i nh\u1eefng \u0111au th\u01b0\u01a1ng trong cu\u1ed9c s\u1ed1ng, g\u00e1nh \u0111i nh\u1eefng c\u00e1i m\u00e0 lo\u00e0i ng\u01b0\u1eddi s\u1ed1ng trong m\u1ed9t th\u1ebf gian nh\u01b0ng t\u1ed9i l\u1ed7i \u0111\u00e3 \u0111em \u0111\u1ebfn cho con ng\u01b0\u1eddi c\u00e1i ch\u1ebft, t\u1ed9i l\u1ed7i \u0111\u00e3 \u0111em \u0111\u1ebfn cho con ng\u01b0\u1eddi nh\u1eefng b\u1ec7nh t\u1eadt c\u1ee7a linh h\u1ed3n, c\u1ee7a th\u1ec3 x\u00e1c.<\/p>\n

B\u1edfi v\u00ec l\u1ebd \u0111\u00f3, \u00fd ngh\u0129a c\u1ee7a M\u00f9a Gi\u00e1ng Sinh, Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha trong m\u1ecdi t\u1ea7ng l\u1edbp, trong m\u1ecdi c\u1ea5p b\u1eadc, trong m\u1ecdi th\u1eddi gian, c\u00e1c con \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Cha. C\u00e1c con h\u00e3y \u0111\u1ebfn v\u1edbi Cha, M\u00f9a Gi\u00e1ng Sinh n\u0103m nay h\u00e3y \u0111\u1ebfn v\u1edbi Cha v\u1edbi m\u1ed9t tr\u00e1i tim, v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u1ec3 c\u00e1c con c\u00f3 th\u1ec3 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c s\u1ef1 b\u1eaft \u0111\u1ea7u c\u1ee7a Cha, qua m\u1ed9t em b\u00e9, \u1edf trong m\u1ed9t n\u01a1i \u0111\u01a1n h\u00e8n, ngh\u00e8o n\u00e0n, nh\u1ecf b\u00e9 c\u1ee7a tr\u00ean 2,000 n\u0103m tr\u01b0\u1edbc, qua m\u1ed9t em b\u00e9 c\u1ee7a M\u00f9a Gi\u00e1ng Sinh m\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ai ai c\u0169ng c\u00f3 quy\u1ec1n chi\u00eam ng\u1eafm, ai ai c\u0169ng c\u00f3 th\u1ec3 c\u1ea3m nh\u1eadn v\u00e0 y\u00eau th\u01b0\u01a1ng m\u1ed9t em b\u00e9 y\u1ebfu \u1edbt, c\u00f3 th\u1ec3 g\u1ee3i d\u1eady cho c\u00e1c con s\u1ef1 b\u1eaft \u0111\u1ea7u, s\u1ef1 b\u1eaft \u0111\u1ea7u c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u00ecnh, s\u1ef1 b\u1eaft \u0111\u1ea7u c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng c\u1ea3m nh\u1eadn trong \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, c\u0169ng l\u00e0 s\u1ef1 b\u1eaft \u0111\u1ea7u cho tr\u00e1i tim v\u00e0 s\u1ef1 tr\u1edf v\u1ec1 c\u1ee7a m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n khi h\u1ecd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a n\u0103m Gi\u00e1ng Sinh m\u00e0 h\u1ecd \u0111\u1ed1i di\u1ec7n nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

L\u1ecbch s\u1eed \u0111\u00e3 k\u1ec3 r\u1ea5t nhi\u1ec1u, Ph\u00fac \u00c2m c\u0169ng n\u00f3i qu\u00e1 r\u00f5, v\u00e0 c\u00e1c m\u1ee5c t\u1eed c\u1ee7a Cha c\u0169ng \u0111\u00e3 th\u01b0\u1eddng gi\u1ea3ng \u0111i, gi\u1ea3ng l\u1ea1i m\u1ed7i m\u1ed9t n\u0103m v\u00e0o M\u00f9a Gi\u00e1ng Sinh, c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 chia s\u1ebb nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 c\u00e1c ng\u00e0i c\u00f3 c\u01a1 h\u1ed9i gi\u1ea3ng d\u1ea1y qua \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, gi\u1ea3ng d\u1ea1y qua Tin M\u1eebng. C\u00f3 r\u1ea5t nhi\u1ec1u c\u01a1 h\u1ed9i Cha mu\u1ed1n g\u1eb7p g\u1ee1 c\u00e1c con, g\u1eb7p g\u1ee1 c\u00e1c con trong thi\u00eang li\u00eang, g\u1eb7p g\u1ee1 c\u00e1c con qua nh\u1eefng ng\u01b0\u1eddi b\u1ea1n, m\u00e0 Cha qua h\u1ecd, \u0111\u1ec3 g\u1eb7p g\u1ee1 c\u00e1c con. Kh\u00f4ng c\u00f3 c\u00e1i g\u00ec l\u00e0 t\u00ecnh c\u1edd trong cu\u1ed9c s\u1ed1ng m\u00e0 l\u00e0 trong thi\u00eang li\u00eang, n\u1ebfu c\u00e1c con c\u1ea3m nghi\u1ec7m, n\u1ebfu c\u00e1c con c\u00f3 s\u1ef1 nh\u1eadn \u0111\u1ecbnh v\u00e0 tin t\u01b0\u1edfng th\u00ec c\u00e1c con s\u1ebd g\u1eb7p r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an m\u00e0 Cha mu\u1ed1n g\u1edfi \u0111\u1ebfn cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Cha.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

\u0110\u1eddi s\u1ed1ng \u0111\u00e3 qu\u00e1 t\u1ea5t b\u1eadt cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a c\u00e1c con trong c\u00f4ng vi\u1ec7c l\u00e0m, trong \u0111\u1eddi s\u1ed1ng ph\u1ee5c v\u1ee5 c\u1ee7a nh\u1eefng c\u00e1ch th\u1ee9c c\u1ee7a x\u00e3 h\u1ed9i, c\u1ee7a gia \u0111\u00ecnh, hay c\u1ee7a t\u1eadp th\u1ec3, \u0111\u1ec1u c\u00f3 nh\u1eefng c\u00e1i m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con nh\u1eadn ra s\u1ef1 g\u1eb7p g\u1ee1 ri\u00eang t\u01b0 c\u1ee7a m\u00ecnh \u0111\u1ed1i v\u1edbi Cha. Cha mu\u1ed1n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con h\u00e3y d\u00e0nh th\u1eddi gian t\u00ecm cho m\u00ecnh s\u1ef1 ngh\u0129 ng\u01a1i, ngh\u0129 ng\u01a1i cho linh h\u1ed3n, ngh\u0129 ng\u01a1i cho th\u1ec3 x\u00e1c, v\u00e0 ngh\u0129 ng\u01a1i cho m\u1ed9t \u0111\u1eddi s\u1ed1ng d\u00f9 m\u00ecnh c\u00f3 bi\u1ebft hay kh\u00f4ng, d\u00f9 m\u00ecnh c\u00f3 nh\u1edb hay kh\u00f4ng nh\u1edb, nh\u01b0ng v\u1eabn \u0111\u1ec3 nh\u1eefng gi\u00e2y ph\u00fat nh\u1eb9 nh\u00e0ng \u0111\u00f3 trong s\u1ef1 g\u1edfi th\u00e1c, \u0111\u1ec3 t\u00e2m h\u1ed3n c\u1ee7a c\u00e1c con, \u0111\u1ec3 linh h\u1ed3n c\u1ee7a c\u00e1c con c\u00f3 s\u1ef1 ngh\u1ec9 ng\u01a1i, \u0111\u1ec3 c\u00f3 c\u00e1i nh\u00ecn trong s\u1ef1 b\u1eb1ng an, s\u1ebd \u0111em l\u1ea1i cho nh\u1eefng c\u00e1i m\u00e0 c\u00e1c con th\u1ea5y \u0111\u01b0\u1ee3c l\u00e0 c\u1ea7n thi\u1ebft trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh, c\u1ea7n thi\u1ebft nh\u1ea5t trong \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang v\u00e0 c\u1ea7n thi\u1ebft nh\u1ea5t trong \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ho\u00e0n c\u1ea3nh m\u00e0 m\u1ed7i m\u1ed9t ng\u00e0y c\u00e1c con g\u1eb7p.<\/p>\n

Cha bi\u1ebft, s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Gi\u00e1o H\u1ed9i n\u0103m nay mong mu\u1ed1n con ng\u01b0\u1eddi tin v\u00e0o Thi\u00ean Ch\u00faa v\u00e0 con ng\u01b0\u1eddi ph\u1ea3i t\u00ecm l\u1ea1i, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, nh\u00ecn l\u1ea1i nh\u1eefng thi\u1ebfu s\u00f3t, nh\u00ecn l\u1ea1i nh\u1eefng c\u00e1i m\u00e0 c\u00e1c con ch\u01b0a th\u1ef1c h\u00e0nh v\u00e0 ch\u01b0a t\u1eebng bao gi\u1edd th\u1ef1c h\u00e0nh. V\u1edbi l\u1eddi m\u1eddi g\u1ecdi Cha mu\u1ed1n qua Gi\u00e1o L\u00fd c\u1ee7a Cha, Cha mu\u1ed1n qua Ph\u00fac \u00c2m, Cha mu\u1ed1n qua \u0110i\u1ec1u R\u0103n, Cha mu\u1ed1n g\u1ee3i d\u1eady \u0111\u1ec3 nh\u1eafc nh\u1edf cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a c\u00e1c con trong m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u00e3 b\u1ecf qu\u00ean bi\u1ebft bao \u0111i\u1ec1u, \u0111\u00e3 b\u1ecf qu\u00ean v\u00e0 kh\u00f4ng t\u1eadp cho m\u00ecnh nh\u1eefng c\u00e1i m\u00ecnh \u0111\u1ea1t \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac, nh\u1eefng c\u00e1i m\u00ecnh \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 b\u1eb1ng an v\u00e0 nh\u1ea5t l\u00e0 ni\u1ec1m hy v\u1ecdng m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i c\u00f3 \u1edf gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y. D\u00f9 th\u1eddi gian qu\u00e1 t\u1ea5t b\u1eadt, d\u00f9 th\u1eddi gian \u0111\u00e3 l\u00e0m cho c\u00e1c con ph\u00f4i phai v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec hi\u1ec7n th\u1ef1c nh\u1ea5t m\u00e0 c\u00e1c con c\u1ea7n nh\u1ea5t trong cu\u1ed9c s\u1ed1ng, c\u1ee9 t\u1ea5t b\u1eadt \u0111i theo nh\u1eefng c\u00e1i trong ho\u00e0n c\u1ea3nh r\u00e0ng bu\u1ed9c, b\u1eaft bu\u1ed9c hay nh\u1eefng nhu c\u1ea7u trong hi\u1ec7n t\u1ea1i.<\/p>\n

Cha bi\u1ebft, \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi ph\u1ea3i c\u00f3 lao \u0111\u1ed9ng, ph\u1ea3i c\u00f3 l\u00e0m vi\u1ec7c, ph\u1ea3i c\u00f3 th\u1ef1c hi\u1ec7n v\u1edbi nh\u1eefng c\u00e1i th\u1ef1c t\u1ebf \u0111\u1ec3 \u0111\u00fang v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c t\u1ea1o d\u1ef1ng ra. \u0110\u00fang, \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i b\u00ecnh qu\u00e2n v\u1edbi t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t \u0111i\u1ec1u khi c\u00e1c con nh\u1eadn ra v\u00e0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a \u0111\u1eddi ng\u01b0\u1eddi, \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi \u0111\u1ec1u ph\u1ea3i c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 c\u00e1c con ph\u1ea3i c\u00f3 b\u00ecnh an, ph\u1ea3i c\u00f3 h\u1ea1nh ph\u00fac v\u00e0 ph\u1ea3i c\u00f3 ni\u1ec1m vui v\u1ebb \u1edf trong gia \u0111\u00ecnh. Nh\u1ea5t l\u00e0 s\u1ef1 hy v\u1ecdng lu\u00f4n lu\u00f4n ph\u1ea3i c\u00f3 \u1edf trong m\u1ed7i c\u00e1 nh\u00e2n trong gia \u0111\u00ecnh, d\u00f9 ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng s\u1ef1 kh\u00f3 kh\u0103n hay nh\u1eefng \u0111i\u1ec1u g\u1eb7p h\u00e0ng ng\u00e0y trong cu\u1ed9c s\u1ed1ng. N\u1ebfu c\u00e1c con c\u00f3 th\u1eddi gian \u0111\u1ec3 cho m\u00ecnh \u0111\u01b0\u1ee3c tu d\u01b0\u1ee1ng v\u00e0 b\u1ed3i d\u01b0\u1ee1ng cho th\u00e2n x\u00e1c, tu d\u01b0\u1ee1ng cho \u0111\u1eddi s\u1ed1ng linh h\u1ed3n, v\u00ec linh h\u1ed3n l\u00e0 \u0111i\u1ec1u c\u1ea7n thi\u1ebft trong th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con \u0111ang s\u1ed1ng, linh h\u1ed3n v\u00e0 th\u1ec3 x\u00e1c k\u1ebft h\u1ee3p v\u1edbi nhau t\u1eeb trong tr\u00e1i tim, t\u1eeb n\u01a1i tinh th\u1ea7n, t\u1eeb n\u01a1i th\u1ec3 x\u00e1c th\u00ec th\u1eadt s\u1ef1 xu\u1ea5t ph\u00e1t \u0111\u01b0\u1ee3c ni\u1ec1m vui m\u00e0 c\u00e1c con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 s\u1ef1 b\u1eb1ng an m\u00e0 c\u00e1c con c\u00f3 \u0111\u01b0\u1ee3c n\u1ebfu c\u00e1c con nh\u1eadn ra nh\u1eefng \u0111i\u1ec1u l\u1ebd ph\u1ea3i v\u00e0 ch\u00e2n l\u00fd trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

C\u00e1c con c\u0169ng bi\u1ebft ph\u00e2n bi\u1ec7t gi\u1eefa nh\u1eefng c\u00e1i t\u1ea5t b\u1eadt c\u1ee7a s\u1ef1 s\u1ed1ng, nh\u1eefng c\u00e1i ti\u1ec1n b\u1ea1c, danh l\u1ee3i, nh\u1eefng c\u00e1i bao quanh c\u00f3 th\u1ec3 l\u00f4i cu\u1ed1n v\u00e0 quy\u1ebfn r\u0169, l\u00e0m cho th\u1eddi gi\u1edd m\u00e0 c\u00e1c con \u0111\u1ed1t \u0111i v\u1edbi nh\u1eefng c\u00e1i ch\u00f3ng qua \u0111i. Cu\u1ed9c vui n\u00e0o r\u1ed3i c\u0169ng t\u00e0n, s\u1ef1 g\u1eb7p g\u1ee1 n\u00e0o r\u1ed3i c\u0169ng ph\u1ea3i chia tay, t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c g\u00ec \u0111\u1ebfn v\u1edbi \u0111\u1eddi s\u1ed1ng con ng\u01b0\u1eddi \u0111\u1ec1u ph\u1ea3i c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat \u0111\u1ee9ng l\u1ea1i. N\u00f3 kh\u00f4ng ho\u1ea1t \u0111\u1ed9ng m\u00e3i v\u00e0 n\u00f3 c\u0169ng kh\u00f4ng t\u1ea5t b\u1eadt m\u00e3i, n\u00f3 c\u0169ng kh\u00f4ng th\u1ec3 h\u01b0\u1edfng th\u1ee5 m\u00e3i hay n\u00f3 kh\u00f4ng th\u1ec3 m\u00e3i m\u00e3i l\u00e0 thu\u1ed9c l\u00e0 c\u1ee7a c\u00e1c con, thu\u1ed9c c\u1ee7a th\u00e2n x\u00e1c v\u00e0 thu\u1ed9c c\u1ee7a nh\u1eefng c\u00e1i v\u1eadt ch\u1ea5t, ti\u1ec1n t\u00e0i, v\u00e0 danh v\u1ecdng c\u1ee7a th\u1ebf gi\u1edbi \u0111\u1eddi ng\u01b0\u1eddi. Nh\u1eefng \u0111i\u1ec1u cao tr\u1ecdng s\u00e2u xa h\u01a1n l\u00e0 trong t\u00e2m h\u1ed3n c\u1ee7a c\u00e1c con \u0111\u1ec1u c\u00f3 nh\u1eefng c\u00e1i kh\u1eafc kho\u1ea3i tr\u1eb1n tr\u1ecdc v\u1edbi c\u00e1i g\u00ec \u0111\u00f3 b\u1ecf qu\u00ean, c\u00e1i g\u00ec \u0111\u00f3 ch\u01b0a t\u00ecm \u0111\u01b0\u1ee3c hay c\u00e1i g\u00ec \u0111\u00f3 c\u00e1c con \u0111\u00e3 kh\u00f4ng x\u1eed d\u1ee5ng n\u00f3. Nh\u1eefng vi\u1ec7c \u0111\u00f3 kh\u00f4ng th\u1ec3 b\u1ecf tr\u1ed1ng, c\u0169ng kh\u00f4ng th\u1ec3 b\u1ecf qu\u00ean b\u1edfi con ng\u01b0\u1eddi ph\u1ea3i c\u00f3 l\u00fd tr\u00ed, ph\u1ea3i c\u00f3 t\u00e2m h\u1ed3n, ph\u1ea3i c\u00f3 l\u01b0\u01a1ng t\u00e2m, ph\u1ea3i c\u00f3 l\u01b0\u01a1ng tri v\u00e0 c\u1ea7n ph\u1ea3i ph\u1ed1i h\u1ee3p v\u1edbi nhau, \u0111\u1ec3 \u0111\u1eddi s\u1ed1ng c\u1ee7a c\u00e1c con gi\u1eefa cu\u1ed9c s\u1ed1ng tr\u1ea7n gian, gi\u1eefa cu\u1ed9c s\u1ed1ng \u0111\u1ea1o l\u00fd l\u00e0m ng\u01b0\u1eddi, gi\u1eefa cu\u1ed9c s\u1ed1ng th\u1edd ph\u01b0\u1ee3ng v\u00e0 gi\u1eefa cu\u1ed9c s\u1ed1ng \u0111\u1ed1i di\u1ec7n v\u1edbi x\u00e3 h\u1ed9i, v\u1edbi th\u1ef1c t\u1ebf, v\u1edbi nh\u1eefng c\u00e1i \u1edf trong th\u00e2n x\u00e1c.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

Cha ch\u1ec9 mu\u1ed1n nh\u1eafn g\u1edfi cho c\u00e1c con, M\u00f9a Gi\u00e1ng Sinh l\u00e0 m\u1ed9t M\u00f9a m\u00e0 l\u1ecbch tr\u00ecnh c\u1ee7a Cha \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eafp \u0111\u1eb7t b\u1edfi Thi\u00ean Ch\u00faa Cha, \u0111\u00e3 \u0111\u1ebfn nh\u1eefng giai \u0111o\u1ea1n m\u00e0 Cha nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111i v\u00e0o th\u1ebf gi\u1edbi tr\u1ea7n gian, d\u00f9 Cha \u0111\u00e3 \u0111\u01b0\u1ee3c bi\u1ebft tr\u01b0\u1edbc nh\u1eefng c\u00e1i ph\u1ea3i ch\u1ea5p nh\u1eadn trong cay \u0111\u1eafng, trong hi\u1ec3u l\u1ea7m, trong vu oan, trong x\u00f3t xa v\u00e0 nh\u1ea5t l\u00e0 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ed9i \u00e1c c\u1ee7a con ng\u01b0\u1eddi qu\u00e1 t\u00e0n nh\u1eabn v\u00e0 t\u1ed9i \u00e1c c\u1ee7a con ng\u01b0\u1eddi s\u1ebd l\u00e0m con ng\u01b0\u1eddi ph\u1ea3i \u0111i v\u00e0o c\u00f5i ch\u1ebft. S\u1ef1 b\u0103n kho\u0103n, s\u1ef1 tr\u0103n tr\u1edf v\u00e0 T\u00ecnh Y\u00eau c\u1ee7a Cha l\u1edbn h\u01a1n t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i Cha \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y ban \u0111\u1ea7u. Cha ch\u1ea5p nh\u1eadn, ch\u1ea5p nh\u1eadn do nh\u1eefng b\u00e0n tay c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, ch\u1ea5p nh\u1eadn nh\u1eefng s\u1ef1 h\u00e0nh h\u1ea1 c\u1ee7a con ng\u01b0\u1eddi, ch\u1ea5p nh\u1eadn nh\u1eefng c\u00e1i b\u1ea1c \u0111\u00e3i, d\u1eedng d\u01b0ng v\u00e0 ngoan c\u1ed1 c\u1ee7a con ng\u01b0\u1eddi. Cha ch\u1ec9 mu\u1ed1n nh\u1eefng \u0111i\u1ec1u, m\u00e0 con ng\u01b0\u1eddi s\u1ed1ng v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi h\u1ecd ch\u1ec9 bi\u1ebft d\u00f9ng c\u00e1ch th\u1ee9c c\u1ee7a quy\u1ec1n l\u1ef1c, c\u1ee7a ti\u1ec1n b\u1ea1c, hay d\u00f9ng c\u00e1ch th\u1ee9c ph\u00e1t xu\u1ea5t t\u1eeb n\u01a1i c\u00e1i t\u00e2m c\u1ee7a con ng\u01b0\u1eddi, \u0111\u00e3 b\u1ecb h\u1ea5p th\u1ee5 qu\u00e1 l\u00e2u \u1edf trong m\u1ed9t \u0111\u1eddi s\u1ed1ng t\u1ed9i l\u1ed7i m\u00e0 con ng\u01b0\u1eddi lu\u00f4n c\u00f3. Cha \u0111\u1ebfn \u0111\u1ec3 gi\u1ea3i tho\u00e1t h\u1ecd, Cha \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u s\u1ed1ng nh\u1eefng linh h\u1ed3n kh\u00f4ng th\u1ec3 \u1edf l\u00ec v\u00e0 \u1edf l\u00e2u trong nh\u1eefng c\u00e1i m\u00e0 con ng\u01b0\u1eddi ch\u1ec9 bi\u1ebft d\u00f9ng c\u00e1ch th\u1ee9c \u0111\u00f3 \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi nhau, \u0111\u1ec3 \u0111\u1ed1i x\u1eed v\u1edbi nhau v\u00e0 ch\u1ec9 \u0111\u1ec3 cho c\u00e1i t\u00f4i, b\u1ea3n ng\u00e3, \u0111\u1ec3 cho nh\u1eefng c\u00e1i ham mu\u1ed1n v\u00e0 nh\u1eefng c\u00e1i \u0111\u00f2i h\u1ecfi c\u1ee7a con ng\u01b0\u1eddi \u0111i \u0111\u1ea7u, c\u00f2n \u0111\u1eddi s\u1ed1ng c\u1ee7a thi\u00eang li\u00eang, c\u1ee7a linh h\u1ed3n th\u00ec h\u1ecd \u0111\u00e3 ng\u1ee7 qu\u00ean. H\u1ecd l\u00e0m theo \u00fd c\u1ee7a h\u1ecd, h\u1ecd ch\u1ec9 l\u00e0m theo nh\u1eefng g\u00ec h\u1ecd mu\u1ed1n, h\u1ecd kh\u00f4ng hi\u1ec3u th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa, h\u1ecd kh\u00f4ng hi\u1ec3u huy\u1ec1n nhi\u1ec7m, m\u1ea7u nhi\u1ec7m v\u00e0 h\u1ecd kh\u00f4ng r\u00f5 con \u0111\u01b0\u1eddng \u0111\u1ee9c tin ph\u1ea3i c\u1ea7n th\u1ec3 hi\u1ec7n, ph\u1ea3i c\u1ea7n tin, ph\u1ea3i c\u1ea7n s\u1ed1ng nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ec3 c\u00f3 Gi\u00e1o L\u00fd th\u1eadt s\u1ef1, \u0111\u1ec3 \u0111\u1eebng s\u1ed1ng trong gian \u00e1c, t\u00e0 d\u00e2m v\u00e0 kh\u00f4ng s\u1ed1ng trong nh\u1eefng \u0111am m\u00ea, l\u1ea1c th\u00fa hay kh\u00f4ng s\u1ed1ng trong nh\u1eefng c\u00e1i khi con ng\u01b0\u1eddi kh\u00f4ng c\u00f3 Gi\u1edbi R\u0103n.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Cha \u0111\u00e3 g\u1edfi trong su\u1ed1t nh\u1eefng n\u0103m v\u1eeba qua, s\u1ef1 s\u1ed1ng \u0111\u1ed9ng m\u00e0 Cha mu\u1ed1n nh\u1eafn nh\u1edf lo\u00e0i ng\u01b0\u1eddi qua nh\u1eefng l\u00e1 th\u01a1, qua s\u1ef1 s\u1ed1ng \u0111\u1ed9ng g\u1eb7p g\u1ee1 c\u00e1 nh\u00e2n v\u00e0 c\u00f3 nh\u1eefng l\u00e1 th\u01a1 g\u1edfi \u0111\u1ebfn cho t\u1ea5t c\u1ea3 con c\u00e1i c\u1ee7a Cha \u1edf tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, c\u0169ng l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 Cha ban \u0111\u1ebfn cho c\u00e1c con trong th\u1ebf h\u1ec7 n\u00e0y, l\u00e0 s\u1ef1 s\u1ed1ng \u0111\u1ed9ng qua ph\u00e9p l\u1ea1 m\u00e0 Cha mu\u1ed1n \u0111\u1ec3 cho c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y s\u1ef1 phong ph\u00fa trong \u01a1n th\u00e1nh m\u00e0 Cha ban tr\u00e0n \u0111\u1ea7y cho th\u1ebf h\u1ec7 c\u1ee7a ng\u00e0y h\u00f4m nay, qua nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, qua nh\u1eefng ng\u01b0\u1eddi m\u00e0 c\u00e1c con \u0111\u00e3 \u0111\u01b0\u1ee3c g\u1eb7p \u1edf trong cu\u1ed9c \u0111\u1eddi.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn,<\/p>\n

Cha ch\u1ec9 mu\u1ed1n nh\u1eafn g\u1edfi, t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Cha kh\u00f4ng ng\u1eebng l\u1ea1i \u1edf m\u1ed9t \u0111i\u1ec3m, Cha \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi, v\u00e0 h\u1ea1 sinh nh\u01b0 m\u1ed9t \u0111\u1ee9a b\u00e9, trong \u0111\u1eddi s\u1ed1ng su\u1ed1t m\u1ea5y ch\u1ee5c n\u0103m tr\u01b0\u1edfng th\u00e0nh, l\u1edbn l\u00ean, bi\u1ebft bao l\u1ecbch tr\u00ecnh, bi\u1ebft bao c\u00f4ng tr\u00ecnh, bi\u1ebft bao nh\u1eefng c\u00e1i ch\u1ec9 d\u1ea1y trong \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, ch\u1ec9 d\u1ea1y trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf c\u1ee7a con ng\u01b0\u1eddi, ch\u1ec9 d\u1ea1y c\u00e1ch \u0111\u1ed1i x\u1eed con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi v\u1edbi nhau, v\u00e0 d\u1ea1y l\u00fd l\u1ebd \u0111\u1ec3 ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u d\u1ec5 nh\u1ea5t hay \u0111i\u1ec1u c\u00e1c con c\u00f3 th\u1ec3 ho\u1ea1ch \u0111\u1ecbnh \u0111\u1ec3 l\u00e0m c\u0103n b\u1ea3n c\u1ee7a \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi. H\u00e3y h\u1ecdc, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u00e1c con h\u00e3y h\u1ecdc, h\u00e3y h\u1ecdc t\u1eeb n\u01a1i m\u1ed9t ch\u00e2n l\u00fd c\u00f3 th\u1eadt, ch\u00e2n l\u00fd \u0111\u00f3 l\u00e0 m\u1ed9t ch\u00e2n l\u00fd \u0111em c\u00e1c con t\u1eeb n\u01a1i c\u00e1i sai tr\u1edf v\u1ec1 c\u00e1i \u0111\u00fang, m\u1ed9t ch\u00e2n l\u00fd \u0111\u01b0a c\u00e1c con s\u1ed1ng trong l\u1ebd ph\u1ea3i, s\u1ef1 th\u1eadt, m\u1ed9t ch\u00e2n l\u00fd \u0111em c\u00e1c con c\u00f3 th\u1ec3 gi\u1eef \u0111\u01b0\u1ee3c cho m\u00ecnh trong m\u1ecdi ho\u00e0n c\u1ea3nh c\u1ee7a gia \u0111\u00ecnh, trong m\u1ecdi \u0111\u1eddi s\u1ed1ng, nh\u1eefng ch\u00e2n l\u00fd \u0111\u1ec3 cho c\u00e1c con kh\u00e1m ph\u00e1 \u0111\u01b0\u1ee3c h\u1ed3ng \u00e2n v\u00e0 T\u00ecnh Y\u00eau bao la m\u00e0 Thi\u00ean Ch\u00faa Cha \u0111\u00e3 d\u00e0nh cho lo\u00e0i ng\u01b0\u1eddi, qua Con M\u1ed9t c\u1ee7a Ng\u00e0i, \u0111\u00e3 th\u1ef1c hi\u1ec7n v\u00e0 \u0111\u00e3 hy sinh m\u1ed9t c\u00e1ch r\u1ea5t r\u00f5 r\u00e0ng, \u0111\u00f3n nh\u1eadn t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a t\u1ed9i l\u1ed7i tr\u1ea7n gian, m\u1ee5c \u0111\u00edch \u0111\u1ec3 mang \u01a1n c\u1ee9u \u0111\u1ed9 cho lo\u00e0i ng\u01b0\u1eddi, m\u1ee5c \u0111\u00edch \u0111em \u00e1nh s\u00e1ng cho th\u1ebf gi\u1edbi con ng\u01b0\u1eddi, \u0111em con ng\u01b0\u1eddi t\u1eeb n\u01a1i b\u00f3ng t\u1ed1i tr\u1edf v\u1ec1 v\u00e0 m\u1ee5c \u0111\u00edch cho ch\u00fang \u0111\u01b0\u1ee3c h\u01b0\u1edfng v\u00e0 \u0111\u00f3n nh\u1eadn \u0111\u1eddi s\u1ed1ng v\u0129nh c\u1eedu c\u1ee7a th\u1ebf gi\u1edbi thi\u00ean \u0111\u00e0ng m\u00e0 Con M\u1ed9t Ng\u00f4i Hai \u0111\u00e3 d\u1ecdn \u0111\u01b0\u1eddng s\u1eb5n cho con c\u00e1i c\u1ee7a Ng\u00e0i.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

Cha mu\u1ed1n d\u00f9ng nh\u1eefng l\u1eddi l\u1ebd \u0111\u00f3 \u0111\u1ec3 \u0111\u00fang ngay l\u1ecbch tr\u00ecnh m\u00e0 Thi\u00ean Ch\u00faa Cha \u0111\u00e3 an b\u00e0i v\u00e0 s\u1eafp \u0111\u1eb7t cho c\u00e1c con tr\u00ean tr\u1ea7n th\u1ebf. Mang nh\u1eefng \u00fd ngh\u0129a g\u00ec c\u1ee7a nh\u1eefng ng\u00e0y L\u1ec5, nh\u1eefng ng\u00e0y L\u1ec5 l\u1edbn nh\u1ea5t m\u00e0 Gi\u00e1o H\u1ed9i m\u1eddi g\u1ecdi, mong c\u00e1c con \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa d\u00e0nh cho c\u00e1c con, kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t th\u1ebf h\u1ec7 c\u00e1c con \u0111\u01b0\u1ee3c nghe m\u00e0 l\u00e0 th\u1ebf h\u1ec7 t\u1eeb mu\u00f4n thu\u1edf cho \u0111\u1ebfn ng\u00e0y t\u1eadn c\u00f9ng Ng\u00e0i v\u1eabn y\u00eau th\u01b0\u01a1ng c\u00e1c con. S\u1ef1 g\u1ee3i d\u1eady cho con ng\u01b0\u1eddi m\u1ed7i m\u1ed9t n\u0103m \u0111\u1ec3 nh\u1eafc nh\u1edf t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t t\u00e2m h\u1ed3n, d\u1eabu l\u00e0 nh\u1eefng ng\u01b0\u1eddi tr\u1ebb tu\u1ed5i, d\u1eabu l\u00e0 nh\u1eefng ng\u01b0\u1eddi m\u1edbi bi\u1ebft suy ngh\u0129 hay d\u1eabu l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111i qua bi\u1ebft bao th\u1eadp ni\u00ean trong cu\u1ed9c \u0111\u1eddi. H\u1ecd \u0111\u00e3 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa ch\u01b0a, h\u1ecd \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ea7u nhi\u1ec7m c\u1ee7a Ng\u00f4i Hai xu\u1ed1ng th\u1ebf ch\u01b0a? H\u1ecd \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 huy\u1ec1n nhi\u1ec7m Ch\u00faa Giesu \u0111\u00e3 g\u1eb7p g\u1ee1 h\u1ecd, qua c\u00e1ch th\u1ee9c n\u00e0y hay c\u00e1ch th\u1ee9c kh\u00e1c, \u1edf trong cu\u1ed9c \u0111\u1eddi? Nh\u1ea5t l\u00e0 m\u1ed9t th\u1ebf h\u1ec7 \u0111ang n\u00f3i r\u1ea5t nhi\u1ec1u v\u1ec1 ph\u00e9p l\u1ea1, v\u1ec1 quy\u1ec1n n\u0103ng v\u00e0 v\u1ec1 huy\u1ec1n nhi\u1ec7m trong thi\u00eang li\u00eang m\u00e0 Ch\u00faa g\u1eb7p g\u1ee1 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi, n\u1ebfu h\u1ecd m\u1edf l\u00f2ng \u0111\u1ec3 \u0111\u00f3n nh\u1eadn, n\u1ebfu h\u1ecd m\u1edf l\u00f2ng \u0111\u1ec3 t\u00ecm ra nh\u1eefng s\u1ef1 th\u1eadt v\u00e0 l\u1ebd ph\u1ea3i.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i \u0111\u1ec1u c\u00f3 nh\u1eefng ng\u00f4n s\u1ee9 v\u00e0 \u0111\u1ec1u c\u00f3 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa sai s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a nh\u1eefng \u0111\u1ea5ng b\u1eadc \u0111\u01b0\u1ee3c ch\u1ecdn, c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn \u0111\u1ec3 n\u00f3i l\u00ean t\u00e2m t\u00ecnh v\u00e0 n\u00f3i l\u00ean nh\u1eefng s\u1ef1 kh\u1eafc kho\u1ea3i c\u1ee7a Ch\u00faa Giesu Th\u00e1nh Th\u1ec3 \u0111ang ch\u1edd \u0111\u1ee3i v\u00e0 nh\u1eafn g\u1edfi t\u1ea5t c\u1ea3 c\u00e1c con tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn,<\/p>\n

M\u00f9a Gi\u00e1ng Sinh n\u0103m nay, Gi\u00e1o H\u1ed9i \u0111\u00e3 nh\u1eafc nh\u1edf r\u1ea5t nhi\u1ec1u, v\u00e0 t\u1eebng c\u00e1 nh\u00e2n Cha c\u0169ng mong mu\u1ed1n t\u1ea5t c\u1ea3 c\u00e1c con h\u00e3y b\u1eaft \u0111\u1ea7u t\u1eadp l\u1ea1i v\u1edbi cu\u1ed9c s\u1ed1ng b\u1eaft \u0111\u1ea7u nh\u01b0 nh\u1eefng ng\u00e0y Cha sanh ra gi\u1eefa th\u1ebf gi\u1edbi n\u00e0y. Cha sanh ra gi\u1eefa th\u1ebf gi\u1edbi \u0111\u1ec3 \u0111em c\u00e1c con \u0111\u1ebfn g\u1ea7n Cha, \u0111em c\u00e1c con c\u00e1c con hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd, hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a \u0111\u1eddi s\u1ed1ng m\u00e0 c\u00e1c con c\u1ea7n t\u1eeb b\u1ecf \u0111\u1ec3 t\u00ecm v\u1ec1, v\u00e0 c\u0169ng hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng c\u00e1i \u0111\u00e3 qua trong cu\u1ed9c \u0111\u1eddi. C\u1ea7n ph\u1ea3i c\u00f3 hy sinh, c\u1ea7n ph\u1ea3i c\u00f3 nh\u1eabn n\u1ea1i, c\u1ea7n ph\u1ea3i c\u00f3 t\u1eadp luy\u1ec7n \u0111\u1ec3 trau d\u1ed3i cho \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh c\u00e0ng ng\u00e0y c\u00e0ng cao h\u01a1n, c\u00e0ng ng\u00e0y c\u00e0ng s\u1ed1ng nh\u00e2n \u0111\u1ee9c v\u00e0 c\u00e0ng s\u1ed1ng t\u1ed1t \u0111\u1eb9p v\u00e0 th\u00e1nh thi\u1ec7n h\u01a1n cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c g\u1ecdi.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha, c\u0169ng l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i cho anh em b\u00e0 con th\u00e2n nh\u00e2n, c\u00f3 nh\u1eefng gia \u0111\u00ecnh \u1edf xa t\u00ecm v\u1ec1 v\u1edbi m\u00e1i nh\u00e0 trong M\u00f9a Gi\u00e1ng Sinh, t\u00ecm v\u1ec1 \u0111\u1ec3 g\u1eb7p ng\u01b0\u1eddi cha, ng\u01b0\u1eddi m\u1eb9, ng\u01b0\u1eddi anh, ng\u01b0\u1eddi em hay b\u00e8 b\u1ea1n. \u0110\u00f3 l\u00e0 nh\u1eefng t\u00e2m t\u00ecnh t\u1ed1t \u0111\u1eb9p m\u00e0 con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi lu\u00f4n ngh\u0129 cho nhau trong t\u00e2m t\u00ecnh m\u00e0 h\u1ecd hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a t\u00ecnh y\u00eau, \u00fd ngh\u0129a \u0111\u1ec3 \u0111em l\u1ea1i nh\u1eefng m\u00f3n qu\u00e0 thi\u00eang li\u00eang qua s\u1ef1 trao \u0111\u1ed5i \u1edf trong tr\u00e1i tim, \u1edf trong t\u00e2m t\u00ecnh m\u00e0 Cha mu\u1ed1n cho t\u1ea5t c\u1ea3 c\u00e1c con \u0111\u01b0\u1ee3c l\u00e3nh nh\u1eadn.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

Kh\u00f4ng g\u00ec b\u1eb1ng nh\u1eefng gi\u00e2y ph\u00fat m\u00e0 c\u00e1c con ng\u1eebng l\u1ea1i \u0111\u1ec3 c\u00f3 th\u1ec3 nh\u00ecn ra s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Cha trong n\u0103m nay, m\u1ed7i m\u1ed9t n\u0103m Cha \u0111\u1ec1u c\u00f3 nh\u1eefng l\u1eddi qua Gi\u00e1o H\u1ed9i, qua s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a nh\u1eefng linh m\u1ee5c, tu s\u0129, n\u0103m nay Cha th\u1eadt s\u1ef1 s\u1ed1ng \u0111\u1ed9ng, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u1ec3 nh\u1eafn g\u1edfi cho t\u1ea5t c\u1ea3 con c\u00e1i c\u1ee7a Cha. M\u00f9a Gi\u00e1ng Sinh n\u0103m nay c\u00e1c con h\u00e3y t\u00ecm v\u1ec1, c\u00e1c con h\u00e3y \u0111\u1ee3i m\u1ed7i khi c\u00e1c con nh\u1eadn ra \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u1ebfn v\u1edbi c\u00e1c con, \u0111\u1ebfn v\u1edbi c\u00e1c con tr\u00ean 2,000 n\u0103m v\u00e0 v\u1eabn v\u0129nh vi\u1ec5n \u0111\u1ebfn v\u1edbi c\u00e1c con m\u1ed7i m\u1ed9t ng\u00e0y, \u0111\u1ec3 c\u00e1c con thay \u0111\u1ed5i cu\u1ed9c s\u1ed1ng c\u1ee7a m\u00ecnh, c\u00e1c con t\u1eeb b\u1ecf v\u1edbi c\u00e1i nh\u00ecn c\u1ee7a con m\u1eaft tr\u1ea7n gian, \u0111\u1ec3 c\u00e1c con nh\u00ecn v\u1edbi b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m, nh\u00ecn v\u1edbi l\u00f2ng b\u00e1c \u00e1i, nh\u00ecn v\u1edbi nh\u1eefng vi\u1ec7c l\u00e0nh th\u00e1nh, nh\u00ecn v\u1edbi nh\u1eefng c\u00e1i \u00edch l\u1ee3i cho \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, cho linh h\u1ed3n, cho th\u1ec3 x\u00e1c c\u1ee7a c\u00e1c con v\u00e0 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi anh em kh\u00e1c khi c\u00e1c con g\u1eb7p g\u1ee1 h\u1ecd, hay trong m\u1ed7i m\u1ed9t vai tr\u00f2 c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ec1u c\u00f3 \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi x\u00e3 h\u1ed9i, \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng ng\u01b0\u1eddi m\u00e0 c\u00e1c con g\u1eb7p, \u0111\u1ec3 \u0111em l\u1ea1i cho h\u1ecd ni\u1ec1m tin v\u00e0 s\u1ef1 b\u1eb1ng an trong t\u00e2m h\u1ed3n, m\u00e0 c\u00e1c con \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1eeb n\u01a1i Cha. T\u1eeb n\u01a1i l\u00f2ng tin c\u1ee7a c\u00e1c con th\u00ec c\u00e1c con s\u1ebd hi\u1ec3u \u0111\u01b0\u1ee3c, t\u1eeb n\u01a1i l\u00f2ng tin c\u1ee7a c\u00e1c con th\u00ec c\u00e1c con m\u1edbi th\u1ea5y s\u1ef1 gi\u00e1 tr\u1ecb cao tr\u1ecdng Cha ban cho t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u00e1c con. S\u1ef1 nh\u1eafn g\u1edfi n\u00e0y c\u0169ng l\u00e0 m\u1ed9t s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng \u0111\u1ec3 cho c\u00e1c con \u0111\u01b0\u1ee3c t\u00ecm v\u1ec1 v\u00e0 nh\u1eadn ra \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh, bao n\u0103m c\u00e1c con \u0111\u00e3 t\u1eeb b\u1ecf, bao n\u0103m c\u00e1c con \u0111\u00e3 qua loa, bao n\u0103m c\u00e1c con ch\u1ec9 gi\u1eef trong th\u1ef1c t\u1ebf, nh\u1eefng c\u00e1i m\u00e0 c\u00e1c con ch\u1ec9 ngh\u0129 th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi v\u00e0 ch\u1ec9 l\u00e0 phong t\u1ee5c t\u1eadp qu\u00e1n. C\u00e1c con kh\u00f4ng ngh\u0129 r\u1eb1ng nh\u1eefng g\u00ec c\u00e1c con \u0111\u01b0\u1ee3c th\u1ea5y, \u0111\u01b0\u1ee3c nghe v\u00e0 c\u1ea3m nghi\u1ec7m, c\u00e1c con kh\u00f4ng d\u00f9ng tr\u00e1i tim \u0111\u1ec3 suy ni\u1ec7m, d\u00f9ng tr\u00e1i tim \u0111\u1ec3 cho m\u00ecnh m\u1ed9t c\u01a1 h\u1ed9i nh\u00ecn v\u00e0o m\u1ea7u nhi\u1ec7m Thi\u00ean Ch\u00faa mang \u01a1n c\u1ee9u \u0111\u1ed9 cho lo\u00e0i ng\u01b0\u1eddi. Bao th\u1eddi \u0111\u1ea1i \u0111\u00e3 bi\u1ebft bao \u0111i\u1ec1u x\u1ea3y ra, nh\u01b0ng trong th\u1eddi \u0111\u1ea1i n\u00e0y, c\u0169ng l\u00e0 th\u1ebf h\u1ec7 h\u00f4m nay v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u00e0y c\u00e1c con c\u00f3 th\u1ec3 \u0111\u00f3n nh\u1eadn t\u1eeb nh\u1eefng s\u1ef1 th\u1eadt, qua s\u1ef1 nh\u1eafn g\u1edfi m\u00e0 Cha g\u1edfi \u0111\u1ebfn cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i.<\/p>\n

C\u00e1c con th\u01b0\u01a1ng m\u1ebfn c\u1ee7a Cha,<\/p>\n

\u0110\u1eddi ng\u01b0\u1eddi \u0111\u00e3 bao l\u1ea7n l\u1ea7m l\u1ed7i, \u0111\u00e3 bao l\u1ea7n r\u1eddi xa T\u00ecnh Y\u00eau c\u1ee7a Cha, \u0111\u00e3 bao l\u1ea7n c\u00e1c con kh\u00f4ng nh\u1eadn Cha, \u0111\u00e3 bao l\u1ea7n c\u00e1c con t\u1eeb ch\u1ed1i Cha. Ng\u00e0y h\u00f4m nay Cha v\u1eabn ch\u1edd \u0111\u1ee3i c\u00e1c con, Cha v\u1eabn ng\u1ed3i \u0111\u00f3 \u0111\u1ec3 ch\u1edd \u0111\u1ee3i t\u1eebng \u0111\u1ee9a con v\u1ec1, Cha v\u1eabn ng\u1ed3i \u0111\u00f3 \u0111\u1ec3 nh\u00ecn v\u1edbi m\u1ed9t \u0111\u00f4i m\u1eaft xa x\u0103m, nh\u00ecn bao \u0111\u1ee9a con trong th\u1ebf gi\u1edbi, n\u00f3 v\u1eabn c\u00f2n xao l\u00e3ng, n\u00f3 v\u1eabn c\u00f2n t\u1ed9i l\u1ed7i v\u00e0 n\u00f3 v\u1eabn c\u00f2n ti\u1ebfp t\u1ee5c s\u1ed1ng trong t\u1ed9i, th\u00ec \u0111i\u1ec1u g\u00ec s\u1ebd \u0111\u01b0a \u0111\u1ebfn cho con c\u1ee7a m\u00ecnh, \u0111i\u1ec1u g\u00ec s\u1ebd \u0111\u01b0a \u0111\u1ebfn cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i \u0111\u00f3 v\u1edbi s\u1ef1 kh\u00f4ng tin nh\u1eadn Thi\u00ean Ch\u00faa? C\u00f2n n\u1eefa, ch\u1ec9 c\u00f3 m\u00ecnh Cha l\u00e0 Ng\u01b0\u1eddi mang \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u1ebfn cho c\u00e1c con, Ng\u01b0\u1eddi mang \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u1ebfn cho t\u1eebng linh h\u1ed3n, ch\u1ec9 c\u00f3 Cha m\u1edbi c\u00f3 m\u1ed9t Gi\u00e1o L\u00fd thi\u1ebft th\u1ef1c \u0111\u1ec3 s\u1ed1ng t\u1ed3n \u1edf th\u1ebf gian con ng\u01b0\u1eddi v\u00e0 s\u1ed1ng t\u1ed3n \u1edf th\u1ebf gi\u1edbi m\u00e0 c\u00e1c con s\u1ebd \u0111\u1ebfn trong t\u01b0\u01a1ng lai. T\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ai kh\u00f4ng \u0111\u1ed1i di\u1ec7n v\u00e0 kh\u00f4ng ai qua \u0111\u01b0\u1ee3c c\u00e1i ch\u1ebft, \u0111\u1ec3 t\u1eeb c\u00e1i ch\u1ebft c\u00e1c con c\u0169ng \u0111\u01b0\u1ee3c s\u1ed1ng trong \u0111\u1eddi s\u1ed1ng linh h\u1ed3n c\u1ee7a c\u00e1c con \u1edf \u0111\u1eddi sau, cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Cha nh\u1eafn g\u1edfi h\u00f4m nay \u0111\u1ec1u c\u00f3 nh\u1eefng \u00fd ngh\u0129a, c\u00e1c con h\u00e3y mang m\u1ed9t t\u00e2m t\u00ecnh c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng b\u1ecf qu\u00ean trong cu\u1ed9c \u0111\u1eddi.<\/p>\n

H\u00e3y tr\u1edf v\u1ec1 v\u1edbi Cha, tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 nh\u1eafn g\u1edfi m\u00e0 c\u00e1c con \u0111\u00e3 qu\u00ean, tr\u1edf v\u1ec1 v\u1edbi Tr\u00e1i Tim T\u00ecnh Y\u00eau. Cha, qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111\u00f3n nh\u1eadn c\u00e1c con tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t H\u00e0i Nhi b\u00e9 nh\u1ecf \u1edf trong hang \u0111\u00e1, trong m\u1ed9t \u0111\u00eam Gi\u00e1ng Sinh. H\u00e3y tr\u1edf v\u1ec1 v\u1edbi B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, Cha \u0111ang s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 nh\u1eafc nh\u1edf \u00fd ngh\u0129a c\u1ee7a ng\u00e0y Gi\u00e1ng Sinh, nh\u1eafc nh\u1edf cu\u1ed9c \u0111\u1eddi c\u1ee7a Ch\u00faa C\u1ee9u Th\u1ebf, nh\u1eafc nh\u1edf Cu\u1ed9c T\u1eed N\u1ea1n, nh\u1eafc nh\u1edf nh\u1eefng huy\u1ec1n nhi\u1ec7m v\u00e0 B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u1ec3 nh\u1eafc nh\u1edf Tr\u00e1i Tim v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u1eabn ti\u1ebfp t\u1ee5c m\u00e3i m\u00e3i \u1edf b\u00ean c\u1ea1nh c\u00e1c con, v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ec3 ban cho c\u00e1c con nh\u1eefng \u0111i\u1ec1u ki\u1ec7n \u0111\u1ec3 t\u00ecm v\u1ec1 v\u00e0 tr\u1edf v\u1ec1. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111em \u0111\u1ebfn cho c\u00e1c con \u0111\u01b0\u1ee3c hi\u1ec3u v\u00e0 nh\u1eadn ra, l\u00e0 c\u00f3 b\u1eaft \u0111\u1ea7u th\u00ec s\u1ebd c\u00f3 k\u1ebft th\u00fac, c\u00f3 g\u1eb7p th\u00ec s\u1ebd c\u00f3 tan, c\u00f3 s\u1ef1 s\u00e1ng t\u00e1c th\u00ec s\u1ebd c\u00f3 s\u1ef1 h\u1ee7y di\u1ec7t. T\u00f9y thu\u1ed9c theo \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t Kito H\u1eefu \u0111\u1ec1u \u0111\u01b0\u1ee3c s\u1eafp s\u1eb5n trong nh\u1eefng l\u1ecbch tr\u00ecnh m\u00e0 Thi\u00ean Ch\u00faa an b\u00e0i cho th\u1ebf gi\u1edbi tr\u1ea7n gian, Thi\u00ean Ch\u00faa an b\u00e0i cho b\u1ed9 m\u1eb7t c\u1ee7a tr\u00e1i \u0111\u1ea5t. Cho n\u00ean, t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c kh\u00f4ng \u0111\u1ebfn t\u1eeb nguy\u00ean do suy ngh\u0129 t\u1eeb n\u01a1i con ng\u01b0\u1eddi, nh\u01b0ng t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t vi\u1ec7c \u0111\u1ebfn \u0111\u1ec1u c\u00f3 nh\u1eefng tr\u00ecnh t\u1ee5 v\u00e0 \u0111\u1ebfn b\u1edfi nh\u1eefng ch\u01b0\u01a1ng tr\u00ecnh \u0111\u01b0\u1ee3c s\u1eafp \u0111\u1eb7t theo \u0110\u1ee9c Ch\u00faa Cha an b\u00e0i, \u0111\u1ec3 nh\u1eafc nh\u1edf con ng\u01b0\u1eddi \u0111\u00e3 bao n\u0103m th\u00e1ng \u1edf trong nh\u1eefng c\u00e1i ch\u00ecm \u0111\u1eafm c\u1ee7a m\u1ed9t th\u1ebf gi\u1edbi ngay t\u1eeb l\u00fac ban \u0111\u1ea7u, \u0111\u1ec3 con c\u00e1i c\u0169ng ph\u1ea3i tr\u1ea3 gi\u00e1 qua t\u1ed9i T\u1ed5 T\u00f4ng Truy\u1ec1n, cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay.<\/p>\n

\u0110\u1ee9c Ch\u00faa Giesu Kito \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi con ng\u01b0\u1eddi, Ng\u00e0i \u0111\u00e3 qua h\u00ecnh em b\u00e9, v\u00e0 Ng\u00e0i c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c l\u1edbn l\u00ean trong th\u1ebf gi\u1edbi tr\u1ea7n gian, Ng\u00e0i c\u0169ng ch\u1ecbu k\u1ebft th\u00fac qua Th\u1eadp T\u1ef1 Gi\u00e1 \u0111\u1ec3 mang l\u1ea1i \u0111i\u1ec1u g\u00ec cho con ng\u01b0\u1eddi, \u0111\u1ec3 ch\u1ea5p nh\u1eadn nh\u1eefng \u0111i\u1ec1u con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi nhau. Nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c g\u1ee3i d\u1eady, nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ec3 nh\u1eafc nh\u1edf con ng\u01b0\u1eddi v\u00ec con ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, \u0111ang n\u1eb1m trong v\u00f2ng v\u00e2y n\u1eb7ng n\u1ec1 v\u1edbi s\u1ef1 l\u00f4i cu\u1ed1n, kh\u00f4ng th\u1ec3 tho\u00e1t \u0111\u01b0\u1ee3c v\u1edbi nh\u1eefng l\u01b0\u1edbi v\u00e2y v\u00f4 h\u00ecnh \u0111\u00f3. Cho n\u00ean c\u1ee9 c\u00e0ng ti\u1ebfp t\u1ee5c c\u00e0ng v\u1ea5p ph\u1ea1m, c\u00e0ng ti\u1ebfp t\u1ee5c s\u1ed1ng trong t\u1ed9i v\u00e0 ti\u1ebfp t\u1ee5c v\u1edbi s\u1ef1 gian \u00e1c, ti\u1ebfp t\u1ee5c tranh d\u00e0nh h\u01a1n thua, ti\u1ebfp t\u1ee5c t\u1eeb c\u00e1 nh\u00e2n, x\u00e3 h\u1ed9i cho \u0111\u1ebfn h\u1ed9i \u0111o\u00e0n. C\u00f3 nh\u1eefng n\u01a1i ch\u1ed1n c\u00f3 th\u1ec3 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb n\u01a1i Thi\u00ean Ch\u00faa ban cho, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb n\u01a1i Ng\u00e0i s\u1eafp \u0111\u1eb7t, h\u01b0\u1edbng d\u1eabn nh\u01b0ng v\u1eabn c\u00f2n nh\u1eefng c\u00e1i m\u00e0 con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i b\u1ecf \u0111i c\u00e1i t\u00f4i c\u1ee7a m\u00ecnh, ph\u1ea3i b\u1ecf \u0111i nh\u1eefng c\u00e1i b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, b\u1ecf \u0111i nh\u1eefng c\u00e1i ham mu\u1ed1n, m\u00e0 con ng\u01b0\u1eddi g\u00e2y n\u00ean s\u1ef1 b\u1ea5t h\u00f2a, g\u00e2y n\u00ean s\u1ef1 t\u1ef1 \u00e1i, g\u00e2y n\u00ean ki\u00eau c\u0103ng, t\u1ef1 ph\u1ee5 v\u00e0 c\u00f2n x\u00fac ph\u1ea1m bi\u1ebft bao \u0111i\u1ec1u \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 l\u00e0 nh\u1eefng t\u1ed9i l\u1ed7i con ng\u01b0\u1eddi lu\u00f4n c\u00f3 trong m\u1ecdi th\u1eddi \u0111\u1ea1i, Ch\u00faa Giesu \u0111\u00e3 \u0111\u1ebfn, Ng\u00e0i l\u1ea5y \u0111i t\u1ea5t c\u1ea3 nh\u1eefng t\u1ed9i l\u1ed7i \u0111\u00f3 \u0111\u1ec3 d\u1ea1y cho ch\u00fang ta Gi\u00e1o L\u00fd c\u1ee7a Ng\u00e0i, \u0111em \u0111\u1ebfn Gi\u00e1o L\u00fd v\u00e0 \u0111em \u0111\u1ebfn ch\u00e2n l\u00fd cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c m\u1ea1nh d\u1ea1n t\u1eeb b\u1ecf nh\u1eefng c\u00e1i sai, t\u1eeb b\u1ecf nh\u1eefng c\u00e1i kh\u00f4ng \u0111\u00fang, m\u1ea1nh d\u1ea1n \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c khi h\u1ecd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa ph\u1ee7 \u0111\u1ea7y l\u00ean t\u1ed9i l\u1ed7i h\u1ecd, t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111ang c\u1ee9u h\u1ecd, d\u1eabn h\u1ecd, gi\u00fap h\u1ecd v\u00e0 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa kh\u00f4ng s\u1eeda tr\u1ecb h\u1ecd khi h\u1ecd c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00f3 th\u1ec3 \u0103n n\u0103n h\u1ed1i c\u1ea3i. Thi\u00ean Ch\u00faa r\u1ea5t c\u00f4ng b\u1eb1ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c Ng\u00e0i l\u00e0m, Ng\u00e0i th\u00e0nh t\u00edn v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi m\u00e0 Ng\u00e0i \u0111\u00e3 h\u1ee9a, Ng\u00e0i c\u0169ng c\u00f4ng b\u1eb1ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i khi h\u1ecd kh\u00f4ng gi\u1eef \u0111\u00fang nh\u1eefng L\u1ec1 Lu\u1eadt v\u00e0 Gi\u00e1o L\u00fd c\u1ee7a Ng\u00e0i. Cho n\u00ean, t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u1ec1u ph\u1ea3i c\u00f3 con \u0111\u01b0\u1eddng \u0111\u1ec3 ch\u1ecdn l\u1ef1a, \u0111\u1ec1u ph\u1ea3i c\u00f3 nh\u1eefng n\u01a1i ch\u1ed1n \u0111\u1ec3 m\u00ecnh ph\u1ea3i bi\u1ebft l\u00e0 t\u1ed9i \u0111\u1ec3 gi\u1ea3i quy\u1ebft v\u1ea5n \u0111\u1ec1, \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec3 xin Ch\u00faa tha th\u1ee9 l\u1ed7i l\u1ea7m.<\/p>\n

L. (linh \u1ee9ng b\u1edfi Ch\u00faa Th\u00e1nh Th\u1ea7n)<\/b>: H\u00e3y \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa \u0111\u1ec3 xin Ch\u00faa ch\u1ec9 d\u1ea1y, \u0111\u1ec3 bi\u1ebfn \u0111\u1ed5i con ng\u01b0\u1eddi tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi m\u00e0 \u0110\u1ee9c Ch\u00faa Giesu Kito mong mu\u1ed1n con c\u00e1i c\u1ee7a c\u00e1i c\u1ee7a Ng\u00e0i th\u1eadt s\u1ef1 s\u1ed1ng trong tr\u00e1i tim v\u00e0 c\u1ea3m nh\u1eadn \u0111\u1eddi s\u1ed1ng th\u1ef1c h\u00e0nh, c\u0169ng nh\u01b0 nh\u1eefng g\u00ec m\u00e0 h\u1ecd ho\u1ea1t \u0111\u1ed9ng h\u00e0ng ng\u00e0y, \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng, \u0111\u1ec3 tha th\u1ee9, \u0111\u1ec3 nh\u1eabn n\u1ea1i, \u0111\u1ec3 khi\u00eam nh\u01b0\u1eddng v\u00e0 \u0111em l\u1ea1i b\u00ecnh an cho nhau trong cu\u1ed9c s\u1ed1ng. C\u00f2n t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1eeb n\u01a1i Ch\u00faa, con ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i m\u00e0 Ch\u00faa mu\u1ed1n cho th\u1ebf gi\u1edbi h\u00f4m nay \u0111\u01b0\u1ee3c nh\u1eadn ra ti\u1ebfng c\u1ee7a Ng\u00e0i, \u0111\u01b0\u1ee3c s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a Ng\u00e0i v\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 khuy\u00ean nh\u1eafc c\u1ee7a Ng\u00e0i qua n\u0103m m\u00e0 ch\u00fang ta s\u1eafp s\u1eeda \u0111\u00f3n nh\u1eadn M\u00f9a Gi\u00e1ng Sinh, \u0111\u1ec3 kh\u00f4ng th\u1eddi \u0111\u1ea1i n\u00e0o, trong m\u1ecdi t\u1ea7ng l\u1edbp n\u00e0o, hay trong m\u1ecdi l\u1ee9a tu\u1ed5i n\u00e0o m\u00e0 Ch\u00faa kh\u00f4ng cho h\u1ecd c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft Ch\u00faa, \u0111\u1ec3 \u0111\u01b0\u1ee3c y\u00eau Ch\u00faa, \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u00f4n th\u1edd Ch\u00faa, v\u00e0 \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u00f4n vinh Ng\u00e0i trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con. Nh\u1ea5t l\u00e0 ph\u1ee5ng s\u1ef1 Thi\u00ean Ch\u00faa, v\u00ec Ch\u00faa l\u00e0 Cha c\u1ee7a ch\u00fang con, Ch\u00faa l\u00e0 Cha c\u1ee7a nh\u00e2n lo\u1ea1i, Ch\u00faa c\u0169ng \u0111em \u0111\u1ebfn b\u00ecnh an, \u0111em h\u1ea1nh ph\u00fac v\u00e0 \u0111em tr\u00e0n \u0111\u1ea7y \u00e2n s\u0169ng cho nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ng\u00e0i tr\u00ean tr\u1ea7n gian.<\/p>\n

C\u00f2n bao \u0111i\u1ec1u ch\u00fang con \u0111\u00e3 b\u1ecf qu\u00ean, ch\u00fang con c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c nh\u01b0ng ch\u00fang con \u0111\u00e3 kh\u00f4ng h\u1ee3p t\u00e1c, ch\u00fang con \u0111i ra ngo\u00e0i con \u0111\u01b0\u1eddng Gi\u00e1o L\u00fd c\u1ee7a Ch\u00faa, \u0111\u1ec3 ch\u00fang con b\u1ecb r\u1edbt s\u00e2u v\u00e0o \u0111\u01b0\u1eddng h\u01b0\u1edbng c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian, \u0111ang tr\u00e0n ng\u1eadp b\u1edfi nh\u1eefng s\u1ef1 l\u00f4i cu\u1ed1n c\u1ee7a nh\u1eefng \u0111am m\u00ea, c\u1ee7a nh\u1eefng l\u1ea1c th\u00fa, c\u1ee7a nh\u1eefng b\u1ea5t ch\u00ednh, c\u1ee7a nh\u1eefng d\u1ee5c t\u00ednh, c\u1ee7a nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi lu\u00f4n lu\u00f4n c\u00f3 \u1edf trong th\u1ebf gi\u1edbi, \u0111\u1ec3 \u0111i\u1ec1u ph\u1ea3i, \u0111i\u1ec1u tr\u00e1i, hay l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 b\u1ecb trong s\u1ef1 \u0111am m\u00ea, m\u00ea ho\u1eb7c, \u0111\u1ea7u \u00f3c kh\u00f4ng b\u00ecnh t\u0129nh, kh\u00f4ng s\u00e1ng su\u1ed1t, kh\u00f4ng l\u00fd tr\u00ed \u0111\u1ec3 c\u00f3 th\u1ec3 nh\u1eadn ra s\u1ef1 quan tr\u1ecdng c\u1ee7a linh h\u1ed3n, s\u1ef1 quan tr\u1ecdng \u1edf trong \u0111\u1eddi s\u1ed1ng c\u1ee7a hi\u1ec7n t\u1ea1i v\u00e0 s\u1ef1 quan tr\u1ecdng v\u1edbi \u00fd ch\u00ed, \u00fd ngh\u0129 m\u00e0 con ng\u01b0\u1eddi \u0111\u1ed1i di\u1ec7n \u1edf trong m\u1ecdi ho\u00e0n c\u1ea3nh, trong m\u1ecdi t\u1ea7ng l\u1edbp v\u00e0 trong m\u1ecdi th\u1eddi gian. Con ng\u01b0\u1eddi c\u00f3 quy\u1ec1n \u0111\u1ec3 quy\u1ebft \u0111\u1ecbnh, \u0111\u1ec3 t\u00ecm v\u1ec1 v\u1edbi m\u1ed9t n\u01a1i ch\u1ed1n m\u00e0 h\u1ecd c\u1ea7n c\u00f3 s\u1ef1 ngh\u0129 ng\u01a1i cho t\u00e2m h\u1ed3n, ngh\u0129 ng\u01a1i trong nh\u1eefng gi\u00e2y ph\u00fat nh\u1eb9 nh\u00e0ng trong b\u00ecnh t\u0129nh, \u0111\u1ec3 c\u00f3 th\u1ec3 t\u00ecm ra c\u00e1i g\u00ec l\u00e0 t\u1eeb ch\u00e2n l\u00fd, c\u00e1i g\u00ec l\u00e0 t\u1eeb s\u1ef1 th\u1eadt v\u00e0 c\u00e1i g\u00ec m\u00e0 con ng\u01b0\u1eddi r\u1ea5t c\u1ea7n \u1edf trong cu\u1ed9c \u0111\u1eddi, r\u1ea5t c\u1ea7n m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n.<\/p>\n

Ai ai c\u0169ng kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau, kh\u00f4ng ai c\u00f3 th\u1ec3 \u0111\u1ea9y xa, v\u00ec m\u1ed7i m\u1ed9t ng\u01b0\u1eddi sanh ra b\u1edfi do T\u00ecnh Y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa. Ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 linh h\u1ed3n, c\u00f3 th\u1ec3 x\u00e1c, c\u00f3 t\u00e2m tr\u00ed, th\u00ec T\u00ecnh Y\u00eau l\u00e0 m\u1ed9t \u0111i\u1ec1u r\u1ea5t c\u1ea7n sinh s\u00f4i n\u1ea9y n\u1edf trong nh\u1eefng tr\u00e1i tim, nh\u1eefng linh h\u1ed3n, v\u1eabn c\u00f2n s\u1ed1ng trong th\u00e2n x\u00e1c. V\u00ec Ch\u00faa Giesu \u0111\u00e3 \u0111\u1ebfn, \u0111\u1ec3 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi c\u00f2n c\u00f3 linh h\u1ed3n \u1edf trong th\u00e2n x\u00e1c, c\u00f2n c\u00f3 h\u01a1i th\u1edf, c\u00f2n c\u00f3 n\u1ee5 c\u01b0\u1eddi, d\u1eabu c\u00f3 nh\u1eefng b\u1ec7nh t\u1eadt, c\u00f3 nh\u1eefng \u0111au \u1ed1m, c\u00f3 nh\u1eefng bi\u1ebfn c\u1ed1 nh\u1eefng v\u1eabn c\u00f2n trong h\u01a1i th\u1edf l\u00e0 v\u1eabn c\u00f2n c\u00f3 s\u1ef1 quy\u1ebft \u0111\u1ecbnh, v\u1eabn c\u00f2n c\u00f3 l\u00fd tr\u00ed \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u v\u00e0 th\u1ea5u \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u c\u1ea7n, nh\u1eefng \u0111i\u1ec1u \u0111\u1ed1i di\u1ec7n \u1edf trong thi\u00eang li\u00eang, v\u00e0 c\u00e1ch s\u1ed1ng \u0111\u1ec3 g\u1eb7p g\u1ee1 Ng\u00e0i, \u0111\u1ec3 ph\u1ee5ng s\u1ef1 Ng\u00e0i v\u00e0 c\u0169ng \u0111\u1ec3 g\u1eb7p g\u1ee1 Ng\u00e0i, cho ch\u00fang ta s\u1ed1ng th\u1eadt s\u1ef1 l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa, c\u0169ng l\u00e0 m\u00f9a Gi\u00e1ng Sinh m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 ch\u1edd \u0111\u1ee3i bi\u1ebft bao m\u00f9a c\u1ee7a nh\u1eefng ng\u01b0\u1eddi con c\u00e1i h\u1ecd ch\u01b0a th\u1eadt s\u1ef1 tr\u1edf v\u1ec1, h\u1ecd ch\u01b0a n\u1ebfm \u0111\u01b0\u1ee3c T\u00ecnh Y\u00eau c\u1ee7a M\u00f9a Gi\u00e1ng Sinh, h\u1ecd ch\u01b0a n\u1ebfm \u0111\u01b0\u1ee3c s\u1ef1 h\u1ea1nh ph\u00fac, an l\u00e0nh trong M\u00f9a Gi\u00e1ng Sinh, m\u00e0 m\u1ed7i m\u1ed9t n\u0103m Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf. V\u00ec Gi\u00e1ng Sinh kh\u00f4ng ph\u1ea3i tu\u1ef3 thu\u1ed9c \u1edf ho\u00e0n c\u1ea3nh c\u1ee7a b\u00ean ngo\u00e0i, m\u00e0 l\u00e0 Gi\u00e1ng Sinh Ch\u00faa m\u1eddi g\u1ecdi con ng\u01b0\u1eddi, l\u00e0 Gi\u00e1ng sinh \u1edf trong t\u00e2m h\u1ed3n, Gi\u00e1ng Sinh c\u1ea3m nh\u1eadn \u1edf trong tr\u00e1i tim, Gi\u00e1ng Sinh \u0111\u1ec3 c\u00f5i l\u00f2ng v\u00e0 tr\u00e1i tim g\u1eb7p g\u1ee1 H\u00e0i Nhi Giesu, g\u1eb7p g\u1ee1 \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ng\u00e0i b\u1eaft \u0111\u1ea7u t\u1eeb m\u1ed9t em b\u00e9, v\u00e0 Gi\u00e1ng Sinh \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi, \u0111\u1ec3 ch\u00fang ta th\u1eadt s\u1ef1 m\u1ea1nh d\u1ea1n \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, \u0111\u1ebfn g\u1ea7n v\u1edbi Tr\u00e1i Tim T\u00ecnh Y\u00eau m\u00e0 Ch\u00faa Giesu, qua m\u1ed9t em b\u00e9, trong M\u00f9a Gi\u00e1ng Sinh, \u0111\u1ec3 g\u1eb7p g\u1ee1 t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c Ng\u00e0i \u0111ang ch\u1edd \u0111\u1ee3i, Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c ch\u1edd \u0111\u1ee3i, Ng\u00e0i \u0111ang kh\u1eafc kho\u1ea3i v\u00e0 mong m\u1ecfi \u0111\u1ec3 g\u1eb7p g\u1ee1 t\u1ea5t c\u1ea3 con c\u00e1i c\u1ee7a Ng\u00e0i, ng\u01b0\u1eddi c\u00e1ch n\u00e0y, k\u1ebb c\u00e1ch kh\u00e1c. Ng\u00e0i kh\u00f4ng t\u1eeb ch\u1ed1i m\u1ed9t ai, Ng\u00e0i ti\u1ebfp ki\u1ebfn t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi, Ng\u00e0i ti\u1ebfp ki\u1ebfn m\u1ed9t c\u00e1ch ri\u00eang t\u01b0 v\u00e0 Ng\u00e0i ti\u1ebfp ki\u1ebfn m\u1ed9t c\u00e1ch c\u00e1 nh\u00e2n, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3. S\u1ef1 nh\u1eafn g\u1edfi n\u00e0y l\u00e0 m\u1ed9t s\u1ef1 m\u1eddi g\u1ecdi, nh\u1eafc nh\u1edf m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng c\u1ee7a m\u1ed9t th\u1eddi \u0111\u1ea1i m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn tr\u00e0n \u0111\u1ea7y h\u1ed3ng \u00e2n, tr\u00e0n \u0111\u1ea7y \u00e2n ph\u00fac. Thi\u00ean Ch\u00faa \u0111\u1ebfn kh\u00f4ng ph\u1ea3i s\u1eeda ph\u1ea1t ch\u00fang ta, Thi\u00ean Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u r\u1ed7i linh h\u1ed3n c\u1ee7a ch\u00fang ta, c\u1ee9u r\u1ed7i lu\u00f4n th\u00e2n x\u00e1c c\u1ee7a ch\u00fang ta. Ch\u00fang ta h\u00e3y tin v\u00e0o Ng\u00e0i, ch\u00fang ta h\u00e3y \u0111\u00f3n nghe nh\u1eefng l\u1eddi c\u1ee7a Ng\u00e0i, v\u00e0 ch\u00fang ta c\u00f3 m\u1eaft \u0111\u1ec3 nh\u00ecn th\u1ea5y s\u1ef1 ch\u1eefa l\u00e0nh c\u1ee7a Ng\u00e0i qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 s\u1ef1 \u0111\u01b0a v\u1ec1 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em tr\u00ean th\u1ebf gi\u1edbi, \u0111\u00e3 \u0111\u01b0\u1ee3c bao nhi\u00eau tri\u1ec7u ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c L\u00f2ng Th\u01b0\u01a1ng X\u00f3t bi\u1ebfn \u0111\u1ed5i, \u0111\u00e3 \u0111\u01b0\u1ee3c L\u00f2ng Th\u01b0\u01a1ng X\u00f3t \u0111em v\u1ec1 \u0111\u1ec3 g\u1eb7p g\u1ee1 Ch\u00faa ch\u1ec9 trong \u0111\u1ee9c tin. T\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u00e3 tr\u1edf th\u00e0nh s\u1ef1 th\u1eadt, qua nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn, \u0111\u1ec3 qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, Ch\u00faa Th\u00e1nh Linh l\u00e0m vi\u1ec7c trong t\u1ea5t c\u1ea3 m\u1ecdi th\u1eddi \u0111\u1ea1i, m\u1ed9t th\u1eddi \u0111\u1ea1i Ng\u00e0i \u0111ang mu\u1ed1n con ng\u01b0\u1eddi tr\u1edf v\u1ec1 v\u00e0 \u0111\u1ee9ng th\u1eb3ng \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra cho \u0111\u1eddi s\u1ed1ng c\u1ee7a th\u1ebf gian, \u0111\u00e3 \u0111\u01b0a con ng\u01b0\u1eddi v\u00e0o t\u1ed9i l\u1ed7i, \u0111\u01b0a con ng\u01b0\u1eddi v\u00e0o nh\u1eefng c\u00e1i l\u01b0\u1edbi b\u1eaby nguy hi\u1ec3m nh\u1ea5t, v\u00e0 nguy h\u1ea1i nh\u1ea5t \u0111ang l\u00f4i cu\u1ed1n t\u1eeb th\u1ec3 x\u00e1c \u0111\u1ebfn linh h\u1ed3n.<\/p>\n

Ch\u00faa Th\u00e1nh Linh \u0111\u1ebfn \u0111\u1ec3 g\u1eb7p g\u1ee1 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ng\u00e0i, n\u1ebfu ch\u00fang ta m\u1edf r\u1ed9ng \u0111\u1ec3 \u0111i \u0111\u00f3n nh\u1eadn, m\u1edf r\u1ed9ng \u0111\u1ec3 \u0111i \u0111\u00f3n nh\u1eadn v\u00e0 \u0111\u1ebfn nh\u1eefng phong tr\u00e0o \u0111ang \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Linh xu\u1ea5t hi\u1ec7n m\u1ed9t c\u00e1ch nh\u00e3n ti\u1ec1n, \u0111\u1ec3 g\u1eb7p g\u1ee1 ch\u00fang ta v\u00e0 ban cho ch\u00fang ta nh\u1eefng \u01a1n th\u00e1nh t\u1eeb tr\u1eddi cao. Ng\u00e0i h\u1ea1 th\u1ebf tr\u1ea7n gian \u0111\u1ec3 ban \u0111\u1ebfn nh\u1eefng \u01a1n th\u00e1nh \u0111\u1eb7c bi\u1ec7t cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, cho m\u1ed7i m\u1ed9t t\u1eadp th\u1ec3, \u0111\u1ec3 h\u1ecd c\u00f3 th\u1ec3 nh\u1eadn th\u1ee9c s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Thi\u00ean Ch\u00faa, s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a Thi\u00ean Ch\u00faa, v\u00e0 s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u1ec3 ch\u00fang ta m\u1ee5c \u0111\u00edch tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, m\u1ee5c \u0111\u00edch t\u1eeb b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, t\u1eeb b\u1ecf nh\u1eefng c\u00e1 t\u1eadt ri\u00eang t\u01b0, t\u1eeb b\u1ecf nh\u1eefng c\u00e1i t\u00f4i c\u1ee7a con ng\u01b0\u1eddi \u0111\u00e3 ho\u00e0nh h\u00e0nh trong th\u00e2n x\u00e1c. Ch\u00fang ta ki\u00eau ng\u1ea1o, ch\u00fang ta ki\u00eau h\u00e3nh, ch\u00fang ta s\u1ed1ng trong ng\u00f4ng cu\u1ed3ng, t\u1ef1 \u0111\u1ea1i, ch\u00fang ta ch\u1ec9 \u1ef7 v\u00e0o ti\u1ec1n b\u1ea1c danh l\u1ee3i, ch\u00fang ta ch\u1ec9 \u1ef7 v\u00e0o s\u1ee9c l\u1ef1c c\u1ee7a con ng\u01b0\u1eddi, hay t\u00e0i n\u0103ng, ch\u00fang ta v\u1eabn c\u00f3 nh\u1eefng c\u00e1i ti\u00eau khi\u1ec3n trong m\u1ecdi t\u1ea7ng l\u1edbp m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng nh\u1eadn ra Thi\u00ean Ch\u00faa. Ch\u00fang ta sai l\u1ea7m t\u1eeb nh\u1eefng vi\u1ec7c nh\u1ecf \u0111\u1ebfn vi\u1ec7c l\u1edbn, ch\u00fang ta s\u1ed1ng trong gian \u00e1c, s\u1ed1ng trong t\u1ed9i l\u1ed7i, s\u1ed1ng \u0111i ng\u01b0\u1ee3c l\u1ea1i lu\u00e2n th\u01b0\u1eddng, \u0111\u1ea1o l\u00fd, s\u1ed1ng \u0111i ng\u01b0\u1ee3c l\u1ea1i v\u1edbi Gi\u00e1o L\u00fd, \u0110i\u1ec1u R\u0103n.<\/p>\n

Ch\u00faa kh\u00f4ng mu\u1ed1n nh\u00ecn th\u1ea5y ch\u00fang ta \u0111i v\u00e0o c\u00e1i ch\u1ebft, Ch\u00faa kh\u00f4ng mu\u1ed1n nh\u00ecn th\u1ea5y ch\u00fang ta b\u1ecb s\u1eeda ph\u1ea1t. Ch\u00faa kh\u00f4ng mu\u1ed1n nh\u00ecn th\u1ea5y ch\u00fang ta ph\u1ea3i t\u1ef1 h\u1ee7y m\u00ecnh trong nh\u1eefng c\u00e1i \u0111am m\u00ea l\u1ea1c th\u00fa c\u1ee7a con ng\u01b0\u1eddi, trong c\u00e1i quy\u1ebft \u0111\u1ecbnh sai l\u1ea7m c\u1ee7a t\u1ed9i l\u1ed7i, trong nh\u1eefng c\u00e1i c\u1ed9t ch\u1eb7t, v\u00e2y k\u00edn, b\u1ecb c\u00e1i l\u01b0\u1edbi c\u1ee7a th\u1ebf gi\u1edbi \u0111en t\u1ed1i. N\u00f3 \u0111ang ho\u00e0nh h\u00e0nh \u1edf trong th\u1ebf gi\u1edbi n\u00e0y, n\u00f3 \u0111ang \u0111i\u1ec1u khi\u1ec3n \u0111\u1ec3 ch\u00fang ta \u0111i v\u00e0o nh\u1eefng l\u01b0\u1edbi r\u1eadp c\u1ee7a n\u00f3 trong hi\u1ec7n t\u1ea1i, c\u1ee7a nh\u1eefng c\u00e1i tinh vi, c\u1ee7a nh\u1eefng th\u1eddi \u0111\u1ea1i v\u0103n minh, c\u1ee7a nh\u1eefng phim \u1ea3nh, c\u1ee7a nh\u1eefng games, c\u1ee7a nh\u1eefng c\u00e1i m\u00e1y m\u00f3c \u0111\u01b0a con ng\u01b0\u1eddi b\u1eadn r\u1ed9n kh\u00f4ng c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat \u0111\u1ec3 s\u1ed1ng th\u1eadt v\u1edbi con tim c\u1ee7a m\u00ecnh, m\u00e0 ch\u1ec9 qua nh\u1eefng m\u00e1y m\u00f3c, kh\u00f4ng v\u1eefng v\u00e0ng m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u00f3 \u0111\u1ea1o \u0111\u1ee9c, kh\u00f4ng v\u1eefng v\u00e0ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u00f3 \u0111\u1ee7 hi\u1ec3u bi\u1ebft \u0111\u1ec3 c\u00f3 th\u1ec3 x\u1eed d\u1ee5ng nh\u1eefng m\u00e1y m\u00f3c m\u00e0 n\u00f3 \u0111\u00e3 ph\u00e1t tri\u1ec3n, n\u00f3 \u0111\u00e3 lan r\u1ed9ng kh\u1eafp ho\u00e0n c\u1ea7u. Nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta g\u1eb7p g\u1ee1 l\u00e0 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta m\u1ed7i ng\u00e0y ti\u1ebfp x\u00fac v\u1edbi nh\u1eefng c\u00e1i t\u1ed9i l\u1ed7i, v\u1edbi nh\u1eefng c\u00e1i m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 c\u01a1 h\u1ed9i cho ma qu\u1ef7 v\u00e0 \u0111\u1ec3 c\u01a1 h\u1ed9i cho th\u1ebf gi\u1edbi \u0111en t\u1ed1i n\u00f3 d\u00f9ng nh\u1eefng c\u00e1i v\u0103n minh \u0111\u00f3, n\u00f3 d\u00f9ng nh\u1eefng c\u00e1i kh\u00e9o l\u00e9o \u0111\u00f3, v\u00e0 n\u00f3 d\u00f9ng nh\u1eefng c\u00e1i t\u1ec9 m\u1ec9 \u0111\u00f3, n\u00f3 d\u00f9ng nh\u1eefng c\u00e1ch th\u1ee9c trau chu\u1ed1t b\u00ean ngo\u00e0i c\u1ee7a nh\u1eefng c\u00e1i \u0111\u1eb9p \u0111\u1ebd, c\u1ee7a nh\u1eefng c\u00e1i theo th\u1eddi \u0111\u1ea1i, c\u1ee7a nh\u1eefng c\u00e1i h\u1ee3p th\u1eddi, c\u1ee7a nh\u1eefng c\u00e1i ch\u1ea1y theo nh\u1eefng c\u00e1i m\u1edbi nh\u1ea5t, qua s\u1ef1 \u0111\u1ed5i m\u1edbi trong v\u0103n minh m\u00e0 con ng\u01b0\u1eddi t\u00ecm \u0111\u1ebfn, c\u1ee7a nh\u1eefng b\u1ed9 m\u00e1y hi\u1ec7n \u0111\u1ea1i, c\u1ee7a nh\u1eefng c\u00e1i phone t\u1ed1t \u0111\u1eb9p m\u00e0 h\u1ecd lu\u00f4n \u01b0a chu\u1ed9ng, v\u00e0 c\u00f3 nh\u1eefng c\u00e1i n\u00f3 \u0111\u00e3 n\u1eb1m s\u1eb5n \u1edf trong nh\u1eefng b\u1ed9 m\u00e1y \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1eafp s\u1eb5n, \u0111\u1ec3 ch\u1ec9 c\u1ea7n nh\u1ea5n n\u00fat ch\u00fang ta c\u00f3 th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng c\u00e1i do kh\u00f4ng thu\u1ed9c v\u1ec1 Gi\u00e1o l\u00fd ch\u1ec9 d\u1ea1y, do nh\u1eefng c\u00e1i m\u00e0 n\u00f3 \u0111ang t\u00ecm c\u00e1ch \u0111\u1ec3 n\u00f3 \u0111\u01b0a d\u1eabn tinh th\u1ea7n, \u0111\u01b0a d\u1eabn c\u00e1i t\u00e2m v\u00e0 tr\u00e1i tim con ng\u01b0\u1eddi \u0111i ra kh\u1ecfi nh\u1eefng c\u00e1i lu\u00e2n th\u01b0\u1eddng, \u0111\u1ea1o l\u00fd, \u0111i ra kh\u1ecfi nh\u1eefng Gi\u00e1o L\u00fd \u0111\u01b0\u1ee3c g\u00ecn gi\u1eef v\u00e0 gi\u00fap ch\u00fang ta trong m\u1ed9t \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang. N\u00f3 \u0111\u01b0a ch\u00fang ta ra kh\u1ecfi s\u1ef1 r\u00e0ng bu\u1ed9c \u0111\u1ec3 gi\u00fap ch\u00fang ta trong m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i c\u00f3 c\u00e1ch th\u1ee9c \u0111\u1ec3 c\u00f3 th\u1ec3 x\u1eed d\u1ee5ng theo nh\u1eefng ph\u01b0\u01a1ng c\u00e1ch \u0111\u1ea1o \u0111\u1ee9c, ph\u01b0\u01a1ng c\u00e1ch c\u00f3 s\u1ef1 hi\u1ec3u bi\u1ebft, ph\u01b0\u01a1ng c\u00e1ch c\u00f3 nh\u1eefng c\u1ea3m nghi\u1ec7m v\u1eefng v\u00e0ng \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u00e0 x\u1eed d\u1ee5ng t\u1ea5t c\u1ea3 nh\u1eefng b\u1ed9 m\u00e1y, x\u1eed d\u1ee5ng t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i quen thu\u1ed9c h\u00e0ng ng\u00e0y trong \u0111\u1eddi s\u1ed1ng, \u0111\u1ec3 kh\u00f4ng m\u1ea5t th\u1eddi gian v\u1edbi nh\u1eefng c\u00e1ch th\u1ee9c \u0111\u00e3 \u0111\u01b0a m\u00ecnh v\u00e0o trong nh\u1eefng b\u1ed9 m\u00e1y, qu\u00ean \u0111i b\u1ed5n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi, qu\u00ean \u0111i b\u1ed5n ph\u1eadn c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u00f3 t\u00ecnh y\u00eau, qu\u00ean \u0111i b\u1ed5n ph\u1eadn c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7n ph\u1ea3i c\u00f3 s\u1ef1 khi\u00eam nh\u01b0\u1eddng nh\u1eabn n\u1ea1i, c\u1ea7n ph\u1ea3i t\u1eadp t\u00e0nh cho nh\u1eefng c\u00f4ng vi\u1ec7c m\u00e0 con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i x\u1eed d\u1ee5ng tr\u00ean th\u00e2n x\u00e1c.<\/p>\n

Ch\u00faa ban cho ch\u00fang ta th\u00e2n x\u00e1c, c\u00f3 tinh th\u1ea7n, c\u00f3 th\u1ec3 x\u00e1c c\u00f3 linh h\u1ed3n ph\u1ea3i ho\u1ea1t \u0111\u1ed9ng \u0111\u1ec3 di\u1ec5n \u0111\u1ea1t nh\u1eefng t\u00e2m t\u00ecnh, ho\u1ea1t \u0111\u1ed9ng di\u1ec5n \u0111\u1ea1t v\u1edbi nh\u1eefng c\u00e1i m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 x\u1eed d\u1ee5ng t\u1eeb n\u01a1i con ng\u01b0\u1eddi, \u0111\u1ec3 bi\u1ec3u l\u1ed9 b\u1eb1ng s\u1ee9c s\u1ed1ng, b\u1eb1ng t\u00ecnh y\u00eau, b\u1eb1ng c\u00e1i bi\u1ebfn \u0111\u1ed5i, b\u1eb1ng s\u1ee9c l\u1ef1c c\u1ee7a con ng\u01b0\u1eddi trong t\u1ef1 nhi\u00ean v\u00e0 thi\u00ean nhi\u00ean m\u00e0 Thi\u00ean Ch\u00faa ban cho con ng\u01b0\u1eddi. T\u1ea5t c\u1ea3 m\u1ecdi c\u00e1i \u0111\u1ec1u n\u1eb1m trong m\u1ed9t \u0111\u01b0\u1eddng h\u01b0\u1edbng h\u01b0\u1edbng d\u1eabn t\u1eeb t\u00e2m l\u00fd, th\u1ec3 l\u00fd cho \u0111\u1ebfn t\u1ea5t c\u1ea3 nh\u1eefng ho\u00e0n c\u1ea3nh bao quanh v\u1edbi nh\u1eefng l\u00fd l\u1ebd c\u1ee7a n\u00f3, v\u1edbi nh\u1eefng c\u00e1i h\u1ee3p l\u00fd c\u1ee7a n\u00f3, v\u1edbi nh\u1eefng c\u00e1i ch\u00e2n l\u00fd s\u1ef1 th\u1eadt c\u1ee7a n\u00f3 \u0111\u1ec1u c\u00f3 nh\u1eefng c\u00e1i c\u1ea7n ph\u1ea3i h\u1ecdc h\u1ecfi v\u00e0 hi\u1ec3u bi\u1ebft \u0111\u1ec3 nh\u1eadn th\u1ee9c ra nh\u1eefng g\u00ec c\u1ea7n \u1edf trong cu\u1ed9c s\u1ed1ng, ngay c\u1ea3 nh\u1eefng c\u00e1i Gi\u00e1o L\u00fd th\u1eadt s\u1ef1 \u0111\u1ec3 c\u00f3 th\u1ec3 h\u1ecdc h\u1ecfi v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ee5ng ch\u1ea1m n\u01a1i c\u00f5i l\u00f2ng v\u00e0 t\u00e2m h\u1ed3n c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi. \u0110i\u1ec1u g\u00ec s\u1ebd d\u1ea1y cho ch\u00fang ta nh\u1eefng th\u1ef1c t\u1ebf nh\u1ea5t? \u0110i\u1ec1u g\u00ec s\u1ebd \u0111em l\u1ea1i cho con ng\u01b0\u1eddi th\u1eadt s\u1ef1 l\u00e0 s\u1ef1 b\u00ecnh an \u1edf trong t\u00e2m h\u1ed3n? L\u00e0 ni\u1ec1m vui \u1edf tr\u00ean khu\u00f4n m\u1eb7t, ni\u1ec1m vui trong nh\u1eefng n\u1ee5 c\u01b0\u1eddi th\u1eadt h\u1ea1nh ph\u00fac c\u1ee7a m\u00e1i \u1ea5m gia \u0111\u00ecnh, h\u1ea1nh ph\u00fac khi m\u00ecnh th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00ecnh th\u1ef1c h\u00e0nh qua tr\u00e1i tim, qua th\u1eadt l\u00f2ng c\u1ee7a lu\u00e2n th\u01b0\u1eddng, \u0111\u1ea1o l\u00fd v\u00e0 c\u0169ng \u0111em l\u1ea1i cho m\u00ecnh ni\u1ec1m hy v\u1ecdng c\u1ee7a nh\u1eefng c\u00e1i \u0111\u1ed1i di\u1ec7n. D\u1eabu kh\u00f4ng ho\u00e0n to\u00e0n, d\u1eabu v\u1eabn kh\u00f3 kh\u0103n, d\u1eabu v\u1eabn b\u1ecbnh t\u1eadt, nh\u01b0ng m\u00ecnh v\u1eabn c\u00f3 ni\u1ec1m hy v\u1ecdng, v\u1eabn c\u00f3 ni\u1ec1m vui v\u00e0 v\u1eabn c\u00f3 s\u1ef1 g\u1edfi th\u00e1c, \u0111\u1ec3 \u0111\u00f3 l\u00e0 m\u1ed9t ch\u00e2n l\u00fd cho \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, \u0111\u00f3 \u0111\u1ec3 nh\u1eafc nh\u1edf c\u00e1i g\u00ec b\u1eaft ngu\u1ed3n t\u1eeb nh\u1eefng c\u00e1i b\u1eaft \u0111\u1ea7u, t\u1eeb nh\u1eefng c\u00e1i c\u1ed9i ngu\u1ed3n mang \u0111\u1ebfn cho ch\u00fang ta s\u1ef1 s\u1ed1ng \u0111\u1ed9ng v\u00e0 gi\u00fap cho ch\u00fang ta nh\u1eefng c\u00e1i bi\u1ebft suy ngh\u0129, bi\u1ebft t\u00ecm v\u1ec1, d\u1eabu qua m\u1ed7i m\u1ed9t th\u1eddi \u0111\u1ea1i, d\u1eabu qua m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh, d\u1eabu qua m\u1ed7i m\u1ed9t th\u1eddi gian, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ai kh\u00f4ng g\u1eb7p, v\u1eabn ti\u1ebfp di\u1ec5n \u0111\u1ec3 g\u1eb7p g\u1ee1 v\u00e0 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i c\u1ea7n d\u00f9ng trong l\u00fd tr\u00ed.<\/p>\n

Ch\u00faa Giesu lu\u00f4n mu\u1ed1n g\u1eb7p g\u1ee1 ch\u00fang ta b\u1eb1ng c\u00e1ch n\u00e0y, v\u00e0 c\u00e1ch kh\u00e1c trong cu\u1ed9c \u0111\u1eddi. Ng\u00e0i lu\u00f4n lu\u00f4n ch\u1edd \u0111\u1ee3i ch\u00fang ta, nh\u1eafc nh\u1edf cho ch\u00fang ta c\u00f3 m\u1ed9t c\u00e1i g\u00ec \u0111\u00f3, n\u1ebfu th\u1eadt s\u1ef1 l\u00e0 m\u1ed9t ng\u01b0\u1eddi bi\u1ebft suy ngh\u0129, v\u00e0 l\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadn ra \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi c\u00f3 \u00fd ngh\u0129a th\u00ec con ng\u01b0\u1eddi kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i, ch\u00fang ta c\u00f3 linh h\u1ed3n, ch\u00fang ta c\u00f3 t\u00e2m tr\u00ed, ch\u00fang ta c\u00f3 l\u00fd tr\u00ed, ch\u00fang ta c\u00f3 th\u1ec3 x\u00e1c \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec thu\u1ed9c s\u1edf h\u1eefu c\u1ee7a con ng\u01b0\u1eddi. \u0110i\u1ec1u \u0111\u00f3 Thi\u00ean Ch\u00faa ban cho ch\u00fang ta, Ng\u00e0i ban ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i, Ng\u00e0i ban \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u1ec3 gi\u1ea3i tho\u00e1t ch\u00fang ta, Ng\u00e0i ban cho ch\u00fang ta m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng trong Gi\u00e1o L\u00fd c\u1ee7a Ng\u00e0i, m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng trong M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i. M\u1ed7i m\u1ed9t ng\u00e0y Ng\u00e0i \u0111\u1ec1u r\u1ed9ng l\u00f2ng \u0111\u1ec3 tha th\u1ee9 v\u00e0 ban cho ch\u00fang ta qua \u01a1n Gi\u1ea3i T\u1ed9i, m\u1ed7i m\u1ed9t ng\u00e0y Ng\u00e0i ch\u1edd \u0111\u1ee3i ch\u00fang ta, Ng\u00e0i gi\u00fap ch\u00fang ta, v\u00e0 Ng\u00e0i ch\u1eefa l\u00e0nh cho ch\u00fang ta, qua ni\u1ec1m tin L\u00f2ng Th\u01b0\u01a1ng X\u00f3t. M\u1ed7i m\u1ed9t ng\u00e0y ch\u00fang ta c\u1ea7n c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat y\u00ean l\u1eb7ng, b\u00ecnh t\u0129nh \u0111\u1ec3 c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u0111\u1eddi s\u1ed1ng v\u00e0 c\u00f3 nh\u1eefng \u0111au kh\u1ed5 kh\u00f3 kh\u0103n \u0111\u1ec3 c\u00f3 th\u1ec3 t\u00ecm \u0111\u1ebfn, xin d\u00e2ng l\u00ean, xin Ng\u00e0i can thi\u1ec7p ho\u1eb7c gi\u1ea3i quy\u1ebft. Trong ni\u1ec1m tin ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u01b0\u1ee3c bi\u1ebft bao \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ban cho ch\u00fang ta khi \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u1edf trong th\u1ebf gi\u1edbi, l\u1edbn l\u00ean v\u00e0 gi\u00e0 theo n\u0103m th\u00e1ng. Kh\u00f4ng ai kh\u00f4ng nh\u1eadn \u0111\u01b0\u1ee3c \u01a1n th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa, kh\u00f4ng ai kh\u00f4ng nh\u1eadn \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa ban cho ch\u00fang ta b\u1eb1ng c\u00e1ch n\u00e0y v\u00e0 c\u00e1ch kh\u00e1c.<\/p>\n

Th\u1ebf gi\u1edbi h\u00f4m nay nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng m\u00e0 Ch\u00faa Giesu, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, l\u1ea1i ti\u1ebfp t\u1ee5c m\u1ed9t l\u1ea7n n\u1eefa g\u1eb7p g\u1ee1 ch\u00fang ta, l\u1ea1i ti\u1ebfp t\u1ee5c m\u1ed9t l\u1ea7n n\u1eefa nh\u1eafc nh\u1edf ch\u00fang ta, ti\u1ebfp t\u1ee5c m\u1ed9t l\u1ea7n n\u1eefa \u0111em Tin M\u1eebng \u0111\u1ebfn cho ch\u00fang ta, li\u00ean t\u1ee5c \u0111\u1ec3 ch\u00fang ta lu\u00f4n lu\u00f4n c\u00f3 c\u01a1 h\u1ed9i t\u1eeb n\u01a1i \u01a1n th\u00e1nh c\u1ee7a Tr\u1eddi cao ban \u0111\u1ebfn cho con ng\u01b0\u1eddi. D\u1eabu con ng\u01b0\u1eddi c\u00f3 \u0111i \u0111\u1ebfn m\u1ee9c \u0111\u1ed9 t\u1eadn c\u00f9ng hay nh\u1eefng s\u1ef1 c\u1ea1n ki\u1ec7t do s\u1ef1 kh\u00e9o l\u00e9o tinh vi c\u1ee7a \u0111\u1eddi s\u1ed1ng v\u0103n minh mang \u0111\u1ebfn, nh\u01b0ng Thi\u00ean Ch\u00faa v\u1eabn c\u00f3 c\u00e1ch \u0111\u1ec3 c\u1ee9u ch\u00fang ta, mang ch\u00fang ta ra t\u1eeb n\u01a1i nh\u1eefng c\u00e1i m\u00e0 ch\u00fang ta \u0111ang b\u1ecb v\u00e2y k\u00edn b\u1edfi ch\u00ednh n\u00f3. Ch\u00fang ta c\u00f3 h\u1ee3p t\u00e1c hay kh\u00f4ng? Ch\u00fang ta c\u00f3 mu\u1ed1n v\u00e0 ch\u1ecdn Ng\u00e0i hay kh\u00f4ng? Ch\u00fang ta c\u00f3 cho ch\u00fang ta c\u01a1 h\u1ed9i hay kh\u00f4ng v\u00e0 ch\u00fang ta c\u00f3 t\u00ecm \u0111\u1ec3 l\u1eafng nghe Ng\u00e0i hay kh\u00f4ng? \u0110i\u1ec1u ki\u1ec7n th\u00ec Ng\u00e0i \u0111\u00e3 t\u1ea1o cho ch\u00fang ta, nh\u01b0ng s\u1ef1 quy\u1ebft \u0111\u1ecbnh v\u00e0 l\u00f2ng tin c\u1ee7a ch\u00fang ta th\u00ec Ng\u00e0i \u0111\u1ec3 s\u1ef1 t\u1ef1 do cho ch\u00fang ta t\u1ef1 quy\u1ebft \u0111\u1ecbnh, s\u1ef1 t\u1ef1 do cho ch\u00fang ta \u0111\u00f3n l\u1ea5y, s\u1ef1 t\u1ef1 do trong thi\u1ec7n nguy\u1ec7n m\u00e0 ch\u00fang ta ch\u1ea5p nh\u1eadn, \u0111\u1ec3 T\u00ecnh Y\u00eau Ng\u00e0i \u0111\u01b0\u1ee3c l\u1edbn l\u00ean trong ch\u00fang ta, T\u00ecnh Y\u00eau Ng\u00e0i bi\u1ebfn \u0111\u1ed5i ch\u00fang ta, T\u00ecnh Y\u00eau Ng\u00e0i chinh ph\u1ee5c con tim c\u1ee7a ch\u00fang ta, T\u00ecnh Y\u00eau Ng\u00e0i \u0111\u01b0a ch\u00fang ta \u0111\u1ebfn m\u1ed9t b\u1ebfn b\u1edd s\u1ef1 th\u1eadt, m\u1ed9t b\u1ebfn b\u1edd t\u00ecnh th\u01b0\u01a1ng, m\u1ed9t b\u1ebfn b\u1edd b\u1ea5t t\u1eadn v\u00f4 bi\u00ean.<\/p>\n

Tr\u00e1i Tim c\u1ee7a Ng\u00e0i \u0111\u00e3 \u00f4m ch\u1ea7m c\u1ea3 to\u00e0n nh\u00e2n lo\u1ea1i, l\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa trong th\u1ebf h\u1ec7 ng\u00e0y nay, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t s\u1ebd ban \u0111\u1ebfn cho t\u1ea5t c\u1ea3 m\u1ecdi t\u1ea7ng l\u1edbp, d\u1eabu h\u1ecd x\u00fac ph\u1ea1m, vi ph\u1ea1m, hay c\u00f3 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng th\u1ec3 tha th\u1ee9 \u0111\u01b0\u1ee3c cho m\u00ecnh, nh\u01b0ng Thi\u00ean Ch\u00faa v\u1eabn cho h\u1ecd c\u01a1 h\u1ed9i. Thi\u00ean Ch\u00faa v\u1eabn cho ch\u00fang ta c\u01a1 h\u1ed9i, Thi\u00ean Ch\u00faa v\u1eabn c\u00f3 c\u00e1ch \u0111\u1ec3 gi\u1ea3i tho\u00e1t ch\u00fang ta, b\u1edfi v\u00ec ch\u00fang ta l\u00e0 Gi\u00e1 M\u00e1u m\u00e0 Ng\u00e0i \u0111\u00e3 tr\u1ea3 cho ch\u00fang ta, l\u00e0 m\u1ed9t Gi\u00e1 M\u00e1u v\u00f4 c\u00f9ng cao tr\u1ecdng, l\u00e0 m\u1ed9t Gi\u00e1 M\u00e1u m\u00e0 ch\u00ednh Con M\u1ed9t Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1ed5 cho th\u1ebf gi\u1edbi tr\u1ea7n gian, \u0111\u1ec3 c\u1ee9u linh h\u1ed3n v\u00e0 c\u1ee9u bao sinh linh \u1edf trong th\u1ebf gi\u1edbi con ng\u01b0\u1eddi. Ch\u00fang ta \u0111\u01b0\u1ee3c nghe v\u00e0 \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf \u0111\u1ebfn ng\u00e0y h\u00f4m nay l\u00e0 m\u1ed9t l\u1ecbch s\u1eed kh\u00f4ng ph\u1ea3i \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 nghe qua, r\u1ed3i ch\u1ec9 th\u1ef1c h\u00e0nh theo th\u00f3i quen, m\u00e0 l\u00e0 m\u1ed9t s\u1ef1 nh\u1eafc nh\u1edf, m\u00e0 l\u00e0 m\u1ed9t \u0111i\u1ec1u c\u1ea5p b\u00e1o c\u1ee7a nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a th\u1ebf k\u1ef7. Ch\u00faa Giesu, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, nh\u1eafc nh\u1edf l\u1ea1i cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u0169ng \u0111\u01b0\u1ee3c sanh ra v\u00e0 c\u0169ng \u0111\u01b0\u1ee3c ng\u1eafm nh\u00ecn H\u00e0i nhi H\u00e0i \u0110\u1ed3ng Giesu s\u1ebd \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi m\u1ed7i m\u1ed9t n\u0103m Gi\u00e1ng Sinh v\u1ec1.<\/p>\n

N\u0103m nay l\u00e0 m\u1ed9t n\u0103m \u0111\u1eb7c bi\u1ec7t, ch\u00fang ta kh\u00f4ng bi\u1ebft b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec c\u00f3 th\u1ec3 \u0111\u1ebfn v\u1edbi ch\u00fang ta, ri\u00eang cho c\u00e1 nh\u00e2n, ri\u00eang cho t\u1eadp th\u1ec3, ri\u00eang cho h\u1ed9i \u0111o\u00e0n hay bao tr\u00f9m c\u1ea3 nh\u00e2n lo\u1ea1i, v\u1edbi nh\u1eefng vi\u1ec7c \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc qua Ph\u00fac \u00c2m, v\u1edbi nh\u1eefng vi\u1ec7c \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc qua s\u00e1ch s\u1eed, s\u1ebd c\u00f3 ng\u00e0y Thi\u00ean Ch\u00faa s\u1ebd \u0111\u1ebfn. \u0110\u1ebfn b\u1eb1ng c\u00e1ch n\u00e0o hay \u0111\u1ebfn v\u00e0o th\u1eddi \u0111i\u1ec3m n\u00e0o, hay \u0111\u1ebfn b\u1eb1ng l\u00fd do n\u00e0o th\u00ec ch\u00fang ta kh\u00f4ng ai c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c, nh\u01b0ng ch\u00fang ta nh\u00ecn quanh th\u1ebf h\u1ec7 ng\u00e0y h\u00f4m nay, c\u00f3 nh\u1eefng bi\u1ebfn chuy\u1ec3n \u0111\u00e3 x\u1ea3y ra \u0111\u00fang nh\u01b0 Th\u00e1nh Kinh \u0111\u00e3 b\u00e1o tr\u01b0\u1edbc, c\u1ee7a nh\u1eefng l\u0169 l\u1ee5t, c\u1ee7a nh\u1eefng thi\u00ean tai, c\u1ee7a nh\u1eefng ch\u1ebft ch\u00f3c, c\u1ee7a nh\u1eefng n\u1ed7i lo\u1ea1n, c\u1ee7a nh\u1eefng s\u1ef1 ti\u00eau di\u1ec7t gi\u1eefa con ng\u01b0\u1eddi v\u00e0 con ng\u01b0\u1eddi, c\u1ee7a nh\u1eefng c\u00e1i con ng\u01b0\u1eddi \u0111ang s\u1ed1ng trong nh\u1eefng c\u00e1i th\u00e1c lo\u1ea1n t\u1ed9i l\u1ed7i c\u1ee7a th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay, \u0111ang trong gian \u00e1c gi\u1ebft ng\u01b0\u1eddi h\u00e0ng lo\u1ea1t, \u0111\u00f3 c\u0169ng l\u00e0 nh\u1eefng c\u00e1i \u0111\u01b0\u1ee3c \u1ee7ng h\u1ed9 cho nh\u1eefng s\u1ef1 vi\u1ec7c kh\u00f4ng th\u1ec3 n\u00e0o c\u00f3 th\u1ec3 x\u1ea3y ra, qua nh\u1eefng th\u1eddi \u0111\u1ea1i trong l\u1ecbch s\u1eed v\u00e0 Gi\u00e1o l\u00fd c\u1ee7a Thi\u00ean Ch\u00faa ghi ch\u00e9p.<\/p>\n

T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n qua Ph\u00fac \u00e2m \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc, nh\u1eefng s\u1ef1 \u0111e d\u1ecda trong hi\u1ec7n t\u1ea1i m\u00e0 ch\u00fang ta \u0111ang g\u1eb7p l\u00e0 kinh t\u1ebf m\u00e0 ch\u00fang ta \u0111ang \u0111\u1ed1i di\u1ec7n, c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng trong ho\u00e0n c\u1ea3nh c\u1ee7a hi\u1ec7n t\u1ea1i. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c ch\u00fang ta \u0111ang th\u1ea5y \u0111\u01b0\u1ee3c b\u1ec7nh t\u1eadt, nh\u1eefng d\u1ecbch b\u1ec7nh \u0111\u00e3 lan tr\u00e0n kh\u1eafp \u0111\u00f3 \u0111\u00e2y, c\u00e0ng ti\u1ebfp t\u1ee5c n\u1eefa v\u1edbi nh\u1eefng c\u00e1i m\u00e0 ch\u00fang ta \u0111\u1ed1i di\u1ec7n trong hi\u1ec7n t\u1ea1i. Nh\u1eefng \u0111i\u1ec1u \u0111\u01b0a \u0111\u1ebfn cho ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00e0 kh\u00f4ng c\u00f3 l\u00fd do, ch\u00fang ta ph\u1ea3i \u0111\u1ee9ng d\u1eady, b\u1edfi v\u00ec nh\u1eefng vi\u1ec7c c\u1ee7a Thi\u00ean Ch\u00faa l\u00e0m ch\u00fang ta kh\u00f4ng th\u1ec3 bi\u1ebft tr\u01b0\u1edbc \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i th\u1ef1c hi\u1ec7n, nh\u01b0ng Ng\u00e0i v\u1eabn cho ch\u00fang ta c\u00f3 nh\u1eefng h\u00e9 m\u1edf \u0111\u1ec3 bi\u1ebft r\u1eb1ng Th\u00e1nh Kinh \u0111\u00e3 ghi ch\u00e9p, v\u00ec nh\u1eefng g\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p s\u1ebd b\u1ea5t di, b\u1ea5t d\u1ecbch, s\u1ebd kh\u00f4ng bao gi\u1edd c\u00f3 th\u1ec3 thay \u0111\u1ed5i hay c\u00f3 th\u1ec3 b\u1ecf qua, nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 s\u1ebd \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n \u1edf trong th\u1eddi \u0111\u1ea1i m\u00e0 ch\u00fang ta \u0111ang s\u1ed1ng trong hi\u1ec7n t\u1ea1i.<\/p>\n

Ch\u00fang ta c\u00f3 \u0111\u00e2u nghe \u0111\u01b0\u1ee3c ti\u1ebfng n\u00f3i c\u1ee7a Thi\u00ean Ch\u00faa, m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng v\u00e0 l\u00e0 m\u1ed9t c\u00e1ch ch\u1ee9ng th\u1ef1c Ng\u00e0i \u0111ang s\u1ed1ng \u0111\u1ed9ng, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, \u0111\u1ec3 g\u1edfi \u0111\u1ebfn nh\u1eefng s\u1ef1 m\u1ea1c kh\u1ea3i cho ch\u00fang ta trong th\u1ebf gian n\u00e0y. Ng\u00e0i l\u00ean ti\u1ebfng \u0111\u1ec3 cho ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn ra c\u00e1i \u0111\u00fang, v\u00e0 c\u00e1i sai, \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecf qu\u00ean trong cu\u1ed9c \u0111\u1eddi, tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t con \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta quy\u1ebft \u0111\u1ecbnh \u0111i ra ngo\u00e0i Gi\u00e1o H\u1ed9i, \u0111i ra ngo\u00e0i L\u1ec1 lu\u1eadt v\u00e0 ch\u1ecdn ri\u00eang cho m\u00ecnh nh\u1eefng c\u00e1i c\u00e1 nh\u00e2n, \u0111\u1ec3 ch\u00fang ta kh\u00f4ng c\u00f3 s\u1ef1 hi\u1ec7p nh\u1ea5t.\u00a0 H\u00f4m nay, Ng\u00e0i b\u1eaft \u0111\u1ea7u cho ch\u00fang ta c\u01a1 h\u1ed9i, gom ch\u00fang ta tr\u1edf v\u1ec1 tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c l\u00e3nh th\u1ed5, t\u1eeb \u0111\u1ea7u ti\u00ean cho \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t, l\u00e0 s\u1ef1 m\u1eddi g\u1ecdi trong y\u00eau th\u01b0\u01a1ng hi\u1ec7p nh\u1ea5t, Thi\u00ean Ch\u00faa \u0111\u01b0a ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Gi\u00e1o H\u1ed9i \u0111\u1ea7u ti\u00ean m\u00e0 Ng\u00e0i th\u00e0nh l\u1eadp. Ng\u00e0y m\u00e0 Ng\u00e0i \u0111\u1ebfn v\u1edbi tr\u1ea7n gian m\u1ed9t c\u00e1ch b\u1ea5t ng\u1edd, kh\u00f4ng ai c\u00f3 th\u1ec3 bi\u1ebft tr\u01b0\u1edbc \u0111\u01b0\u1ee3c, nh\u01b0ng \u0111\u00f3 l\u00e0 nh\u1eefng s\u1ef1 nh\u1eafn g\u1edfi m\u00e0 Ng\u00e0i cho s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a ng\u00e0y h\u00f4m nay, \u0111\u1ec3 nh\u1eafc nh\u1edf 2013 l\u00e0 s\u1ef1 Gi\u00e1ng Sinh c\u1ee7a \u0110\u1ee9c Giesu Kito \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf v\u1edbi nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng.<\/p>\n

Con ng\u01b0\u1eddi h\u00e3y tr\u1edf v\u1ec1, con ng\u01b0\u1eddi h\u00e3y \u0103n n\u0103n h\u1ed1i c\u1ea3i, con ng\u01b0\u1eddi h\u00e3y s\u1eeda \u0111\u01b0\u1eddng cho Thi\u00ean Ch\u00faa \u0111\u1ebfn, con ng\u01b0\u1eddi h\u00e3y s\u1eeda l\u00f2ng v\u00e0 h\u00e3y s\u1eeda l\u1ea1i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec sai tr\u00e1i, \u0111\u1ec3 s\u1eb5n s\u00e0ng \u0111\u00f3n nh\u1eadn \u00e2n s\u0169ng c\u1ee7a Thi\u00ean Ch\u00faa, c\u0169ng s\u1eb5n s\u00e0ng \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi Thi\u00ean Ch\u00faa, qua s\u1ef1 c\u00f4ng b\u1eb1ng c\u1ee7a Ng\u00e0i. Ch\u00faa Giesu kh\u00f4ng m\u00e3i m\u00e3i l\u00e0 m\u1ed9t baby nh\u1ecf b\u00e9 H\u00e0i \u0110\u1ed3ng \u0111\u1ebfn nh\u01b0 m\u1ed7i m\u1ed9t n\u0103m, m\u1ed7i m\u1ed9t n\u0103m Ch\u00faa \u0111\u00e3 nh\u1eafc nh\u1edf ch\u00fang ta, v\u00e0 cho ch\u00fang ta r\u1ea5t nhi\u1ec1u c\u01a1 h\u1ed9i, n\u0103m nay, ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 s\u1ed1ng \u0111\u1ed9ng v\u00e0 s\u1ef1 nh\u1eafc nh\u1edf c\u1ee7a Ng\u00e0i l\u00e0 Ch\u00faa Giesu H\u00e0i \u0110\u1ed3ng \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta, b\u1eb1ng m\u1ed9t \u0110\u1ea5ng c\u00f4ng b\u1eb1ng, l\u1ebd ph\u1ea3i v\u00e0 s\u1ef1 th\u1eadt. \u0110\u1ee9c Giesu Kito \u0111\u1ebfn v\u1edbi ch\u00fang ta kh\u00f4ng ph\u1ea3i l\u00e0 th\u00f3i quen c\u1ee7a m\u1ed7i con ng\u01b0\u1eddi m\u1ed7i m\u1ed9t n\u0103m, m\u00e0 Ng\u00e0i nh\u1eafc nh\u1edf s\u1ef1 \u0111\u1ee9ng d\u1eady c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1ec3 ch\u00fang ta ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi m\u1ed9t quan to\u00e0. M\u1ed9t quan to\u00e0 \u1edf trong vinh quang, m\u1ed9t quan t\u00f2a m\u00e0 Ng\u00e0i c\u00f3 th\u1ec3 x\u00e9t x\u1eed t\u1eeb s\u1ef1 th\u1eadt cho \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u gian d\u1ed1i c\u1ee7a con ng\u01b0\u1eddi, s\u1ef1 gian \u00e1c t\u1ed9i l\u1ed7i c\u0169ng s\u1ebd \u0111\u01b0\u1ee3c ph\u01a1i b\u00e0y qua quan to\u00e0 m\u00e0 ch\u00fang ta ph\u1ea3i \u0111\u1ed1i di\u1ec7n, l\u00e0 c\u00f4ng b\u1eb1ng, l\u1ebd ph\u1ea3i v\u00e0 s\u1ef1 th\u1eadt. Ch\u00fang ta \u0111\u1eebng m\u1ea5t c\u01a1 h\u1ed9i khi Ng\u00e0i nh\u1eafn g\u1edfi cho ch\u00fang ta c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng ch\u00fang ta \u0111ang s\u1ed1ng trong hi\u1ec7n t\u1ea1i v\u00e0 c\u0169ng \u0111\u1eb7c bi\u1ec7t c\u1ee7a n\u0103m Gi\u00e1ng Sinh c\u1ee7a n\u0103m 2013.<\/p>\n

\u0110\u00f3 l\u00e0 nh\u1eefng l\u1eddi Thi\u00ean Ch\u00faa nh\u1eafn g\u1edfi cho ch\u00fang ta, y\u00eau th\u01b0\u01a1ng v\u00e0 c\u01a1 h\u1ed9i c\u0169ng nh\u01b0 th\u1eddi gian Ng\u00e0i \u0111\u00e3 \u0111em \u0111\u1ebfn cho ch\u00fang ta bi\u1ebft bao \u0111i\u1ec1u, \u0111\u1ec3 d\u1eabn d\u1eaft ch\u00fang ta \u0111\u1ebfn v\u1edbi t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ng\u00e0i, \u0111\u1ebfn v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i, \u0111\u1ebfn v\u1edbi t\u00ecnh y\u00eau tha th\u1ee9 m\u00e0 Ng\u00e0i ban cho ch\u00fang ta, v\u00e0 \u0111em \u0111\u1ebfn cho ch\u00fang ta \u01a1n c\u1ee9u \u0111\u1ed9 m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Nh\u01b0ng ch\u00fang ta c\u00f3 \u0111\u1ebfn hay kh\u00f4ng?\u00a0 Ch\u00fang ta c\u00f3 h\u1ee3p t\u00e1c hay kh\u00f4ng? Ch\u00fang ta c\u00f3 v\u00e2ng l\u1eddi, nh\u1eadn l\u1eddi hay kh\u00f4ng hay v\u1eabn s\u1ed1ng trong s\u1ef1 ngoan c\u1ed1, s\u1ed1ng trong s\u1ef1 ph\u1ee7 nh\u1eadn v\u00e0 s\u1ed1ng trong s\u1ef1 c\u00f3 nh\u1eefng c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nh\u1eadn ra \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang, c\u00f3 nh\u1eefng c\u01a1 h\u1ed9i nh\u1eadn th\u1ee9c \u0111\u1ee9c tin ch\u00fang ta \u0111\u01b0\u1ee3c g\u1edfi th\u00e1c v\u00e0 t\u00ecm \u0111\u1ebfn s\u1ef1 th\u1eadt m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i t\u00f4n th\u1edd, c\u1ea7n ph\u1ea3i t\u00ecm ki\u1ebfm, c\u1ea7n ph\u1ea3i \u0111\u1ebfn g\u1eb7p v\u00e0 c\u1ea7n ph\u1ea3i \u0111\u00f3n nh\u1eadn \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn ch\u00fang ta l\u00e0 con c\u00e1i c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c b\u1ea3o v\u1ec7, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c che ch\u1edf. Ch\u00fang ta v\u1eabn chai l\u1ef3 trong m\u1ed9t \u0111\u1eddi s\u1ed1ng kh\u00f4ng tin v\u00e0o Thi\u00ean Ch\u00faa, ch\u00fang ta v\u1eabn s\u1ed1ng v\u1edbi nh\u1eefng gi\u00e2y ph\u00fat c\u00f2n l\u1ea1i c\u1ee7a cu\u1ed9c \u0111\u1eddi c\u0169ng v\u1eabn gan l\u1ef3 v\u1edbi nh\u1eefng c\u00e1i b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, kh\u00f4ng \u0111em l\u1ea1i \u00edch l\u1ee3i g\u00ec cho ch\u00fang ta, v\u00e0 kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec gi\u00fap \u0111\u01b0\u1ee3c cho ch\u00fang ta, khi ch\u00fang ta kh\u00f4ng c\u00f3 ni\u1ec1m hy v\u1ecdng, khi ch\u00fang ta kh\u00f4ng tin v\u00e0o Thi\u00ean Ch\u00faa th\u00ec ch\u00fang ta ho\u00e0n to\u00e0n ph\u1ea3i \u0111\u1ed1i di\u1ec7n v\u1edbi th\u00e2n x\u00e1c, g\u1eb7p nh\u1eefng kh\u00f3 kh\u0103n v\u1edbi nh\u1eefng c\u00e1i ti\u1ec1u t\u1ee5y c\u1ee7a nh\u1eefng c\u01a1n b\u1ec7nh t\u1eadt, v\u1edbi nh\u1eefng c\u00e1i ngoan c\u1ed1, ch\u00fang ta kh\u00f4ng c\u1ea7u xin th\u00ec ch\u00fang ta s\u1ebd ho\u00e0n to\u00e0n th\u1ea5t b\u1ea1i v\u1edbi nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta kh\u00f4ng t\u00ecm \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa, ch\u00fang ta kh\u00f4ng tin t\u01b0\u1edfng v\u00e0o Ng\u00e0i, ch\u00fang ta kh\u00f4ng tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i b\u1eb1ng c\u00e1ch n\u00e0y, c\u00e1ch kh\u00e1c.<\/p>\n

Thi\u00ean Ch\u00faa \u0111em \u0111\u1ebfn cho ch\u00fang ta t\u00ecnh th\u01b0\u01a1ng, \u0111em cho ch\u00fang ta T\u00ecnh Y\u00eau, Ng\u00e0i g\u1eb7p g\u1ee1 ch\u00fang ta trong m\u1ecdi kh\u00eda c\u1ea1nh, Ng\u00e0i c\u00f3 r\u1ea5t nhi\u1ec1u vai tr\u00f2 \u0111\u1ec3 cho ch\u00fang ta g\u1eb7p g\u1ee1 Ng\u00e0i. Ch\u00fang ta g\u1eb7p g\u1ee1 Ng\u00e0i nh\u01b0 m\u1ed9t ng\u01b0\u1eddi Cha ch\u00fang ta tr\u1edf v\u1ec1, hay ch\u00fang ta t\u00ecm g\u1eb7p g\u1ee1 Ng\u00e0i, qua \u0110\u1ee9c Giesu Kito, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi anh \u0111\u1ec3 mang \u0111\u1ebfn cho ch\u00fang ta ch\u00e2n l\u00fd v\u00e0 cho ch\u00fang ta \u0111\u01b0\u1ee3c g\u1eb7p m\u1ed9t ng\u01b0\u1eddi b\u1ea1n \u0111\u1ed3ng h\u00e0nh, \u0111\u1ec3 ch\u00fang ta nh\u00ecn th\u1ea5y s\u1ef1 nh\u1eafc nh\u1edf v\u00e0 s\u1ef1 khuy\u00ean nh\u1eafc c\u1ee7a Ng\u00e0i, \u0111\u1ec3 l\u1ea1i c\u1ea3 m\u1ed9t Gi\u00e1o l\u00fd m\u00e0 ch\u00fang ta kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i \u0111\u01b0\u1ee3c qua Ph\u00fac \u00c2m. Ch\u00fang ta c\u00f3 th\u1ec3 g\u1eb7p g\u1ee1 nh\u1eefng ng\u01b0\u1eddi anh em c\u1ee7a m\u00ecnh v\u1edbi nh\u1eefng \u01a1n th\u00e1nh m\u00e0 Ng\u00e0i ban cho, qua s\u1ef1 nh\u1eafn g\u1edfi m\u00e0 Ng\u00e0i \u1edf v\u1edbi h\u1ecd \u0111\u1ec3 \u0111\u1ebfn g\u1eb7p g\u1ee1 ch\u00fang ta v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u00f3n nghe nh\u1eefng l\u1eddi khuy\u00ean nh\u1eafc c\u1ee7a Ng\u00e0i. C\u0169ng l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi Ng\u00e0i ban tr\u00e0n \u0111\u1ea7y \u00e2n s\u0169ng, g\u1edfi \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi ng\u00f4n s\u1ee9, g\u1edfi \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi ti\u00ean tri, g\u1edfi \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi s\u1ee9 gi\u1ea3, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn ra Gi\u00e1o L\u00fd c\u1ee7a Tin M\u1eebng m\u00e0 Thi\u00ean Ch\u00faa nh\u1eafc nh\u1edf, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ng\u00e0i, \u0111\u1ebfn g\u1ea7n v\u1edbi Ng\u00e0i, \u0111\u1ec3 ch\u00fang ta m\u1edf r\u1ed9ng \u0111\u00f4i m\u1eaft, \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y ph\u00e9p l\u1ea1 v\u00e0 quy\u1ec1n n\u0103ng m\u00e0 Ch\u00faa \u0111ang l\u00e0m vi\u1ec7c trong th\u1ebf gi\u1edbi ng\u00e0y nay, \u0111\u1ec3 c\u1ee9u gi\u00fap linh h\u1ed3n ch\u00fang ta, c\u1ee9u gi\u00fap th\u00e2n x\u00e1c ch\u00fang ta, c\u1ee9u gi\u00fap bi\u1ebft bao linh h\u1ed3n \u0111ang s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng t\u1ed9i l\u1ed7i \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, c\u1ee9u gi\u00fap bi\u1ebft bao nhi\u00eau b\u1ec7nh nh\u00e2n \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh m\u1ea1nh kh\u1ecfe, c\u1ee9u gi\u00fap bi\u1ebft bao con ng\u01b0\u1eddi \u0111\u00e3 \u0111i trong con \u0111\u01b0\u1eddng sai tr\u00e1i trong l\u1ec1 lu\u1eadt, s\u1ed1ng v\u1edbi c\u00e1i t\u00f4i, nay \u0111\u00e3 \u0111\u1ee9ng d\u1eady tr\u1edf v\u1ec1 \u0111\u1ea7u ph\u1ee5c v\u1edbi Thi\u00ean Ch\u00faa.<\/p>\n

Th\u1eddi \u0111i\u1ec3m m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y nh\u1eefng ng\u00e0y nh\u1eafn g\u1edfi l\u00e0 s\u1ef1 c\u1ea1n ki\u1ec7t c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng, ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ch\u1ec9 c\u00f3 m\u1ed9t con \u0111\u01b0\u1eddng duy nh\u1ea5t l\u00e0 ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Ch\u00fang ta d\u1ecdn \u0111\u01b0\u1eddng cho Thi\u00ean Ch\u00faa v\u00e0 ch\u00fang ta th\u1eadt t\u00e2m \u0111\u00f3n nh\u1eadn Ng\u00e0i b\u1eb1ng tr\u00e1i tim, b\u1eb1ng c\u00f5i l\u00f2ng, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 tha th\u1ee9 v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ng\u00e0i ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta, c\u0169ng l\u00e0 s\u1ef1 nh\u1eafc nh\u1edf s\u1ed1ng \u0111\u1ed9ng qua Ch\u00faa H\u00e0i \u0110\u1ed3ng s\u1eafp s\u1eeda Gi\u00e1ng Th\u1ebf c\u1ee7a n\u0103m 2013, \u0111\u1ec3 nh\u1eafc nh\u1edf cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta s\u1ef1 m\u1ec1m m\u1ea1i Thi\u00ean Ch\u00faa nh\u1eafn g\u1edfi, s\u1ef1 y\u00eau th\u01b0\u01a1ng ch\u1edd \u0111\u1ee3i Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c v\u00e0 t\u00ecnh th\u01b0\u01a1ng Ng\u00e0i kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i v\u1edbi nh\u1eefng ai t\u00ecm v\u1ec1 hay \u0111\u1ebfn g\u1eb7p g\u1ee1 Ng\u00e0i. Ng\u00e0i v\u1eabn l\u00e0 m\u1ed9t V\u1ecb Th\u1ea9m Ph\u00e1n \u0111\u1ec3 \u0111\u1ed1i di\u1ec7n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 gian \u00e1c, t\u1ed9i l\u1ed7i c\u1ee7a con ng\u01b0\u1eddi, v\u1edbi nh\u1eefng c\u00e1i con ng\u01b0\u1eddi t\u1eeb ch\u1ed1i, v\u1edbi nh\u1eefng c\u00e1i con ng\u01b0\u1eddi kh\u00f4ng nh\u1eadn ra ch\u00e2n l\u00fd s\u1ef1 th\u1eadt th\u00ec ch\u00fang ta ph\u1ea3i tr\u1ea3 m\u1ed9t gi\u00e1 b\u1edfi nh\u1eefng c\u00e1i m\u00e0 ch\u00fang ta quy\u1ebft \u0111\u1ecbnh trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta \u0111\u00e3 qua, h\u00f4m nay c\u0169ng nh\u01b0 hi\u1ec7n t\u1ea1i.<\/p>\n

\u0110\u1eebng bao gi\u1edd t\u1ef1 tr\u00e1ch c\u1ee9 Thi\u00ean Ch\u00faa kh\u00f4ng cho ch\u00fang ta c\u01a1 h\u1ed9i, Ng\u00e0i \u0111\u00e3 cho ch\u00fang ta qu\u00e1 nhi\u1ec1u c\u01a1 h\u1ed9i. Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn cho ch\u00fang ta bi\u1ebft bao l\u1ea7n cho ch\u00fang ta c\u01a1 h\u1ed9i g\u1eb7p g\u1ee1 Ng\u00e0i, Ng\u00e0i \u0111\u00e3 \u0111em t\u00ecnh th\u01b0\u01a1ng \u0111\u1ebfn, Ng\u00e0i \u0111\u00e3 g\u00f5 c\u1eeda t\u1eebng ng\u00f4i nh\u00e0 m\u1ed9t, Ng\u00e0i \u0111\u00e3 g\u00f5 c\u1eeda t\u1eebng t\u00e2m h\u1ed3n m\u1ed9t, \u0111\u1ec3 c\u00f3 th\u1ec3 n\u00f3i l\u00ean nh\u1eefng l\u1eddi Ng\u00e0i \u0111\u00e3 g\u1edfi \u0111\u1ebfn cho ch\u00fang ta, l\u00e0 s\u1ef1 y\u00eau th\u01b0\u01a1ng, l\u00e0 s\u1ef1 n\u00e2ng \u0111\u1ee1 v\u00e0 cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 Ng\u00e0i, t\u1ea5t c\u1ea3 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i nh\u1eefng s\u1ef1 nh\u1eafn g\u1edfi to\u00e0n b\u1ed9, l\u00e0 Tin M\u1eebng c\u1ee7a Thi\u00ean Ch\u00faa qua Gi\u00e1o H\u1ed9i c\u1ee7a Ng\u00e0i. H\u00f4m nay v\u1eabn ti\u1ebfp t\u1ee5c, nh\u1eefng ng\u00f4n s\u1ee9 g\u1edfi \u0111\u1ebfn nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng, c\u1ee7a nh\u1eefng ti\u00ean tri \u0111\u00e3 b\u00e1o tr\u01b0\u1edbc t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u x\u1ea3y ra, v\u00e0 c\u1ee7a nh\u1eefng s\u1ee9 gi\u1ea3 nh\u1eafn g\u1edfi, \u0111\u1ec3 t\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi \u0111\u00f3 \u0111\u00e1nh \u0111\u1ed9ng t\u00e2m h\u1ed3n, g\u1eb7p g\u1ee1 nh\u1eefng ai g\u1eb7p nh\u1eefng ho\u00e0n c\u1ea3nh c\u00f3 nh\u1eefng t\u01b0\u01a1ng t\u1ef1, \u0111\u1ec3 qua nh\u1eefng s\u1ee9 gi\u1ea3 mang \u0111\u1ebfn nh\u1eefng l\u1eddi c\u00f3 th\u1eadt v\u00e0 s\u1ef1 ch\u1ee9ng nh\u1eadn c\u1ee7a nh\u1eefng ph\u00e9p l\u1ea1, nh\u1eefng \u0111i\u1ec1u v\u00f4 th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng \u0111\u00e3 x\u1ea3y ra cho t\u1eebng c\u00e1 nh\u00e2n hay cho c\u1ea3 th\u1ebf gi\u1edbi hay cho nh\u1eefng n\u01a1i ch\u1ed1n m\u00e0 ch\u00fang ta c\u00f3 \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin \u0111\u1ec3 nh\u00ecn, c\u00f3 \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin \u0111\u1ec3 c\u00f3 th\u1ec3 c\u1ea3m nghi\u1ec7m, c\u00f3 l\u1ed7 tai \u0111\u1ec3 nghe nh\u1eefng l\u1eddi s\u1ed1ng \u0111\u1ed9ng, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, Ch\u00faa Giesu nh\u1eafn g\u1edfi cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi tr\u00ean to\u00e0n th\u1ebf gi\u1edbi \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, chu\u1ea9n b\u1ecb cho \u0111\u1eddi s\u1ed1ng hi\u1ec7n t\u1ea1i, \u0111\u1ed1i di\u1ec7n v\u1edbi s\u1ef1 c\u00f4ng b\u1eb1ng l\u1ebd ph\u1ea3i m\u00e0 Ch\u00faa Giesu \u0111\u1ebfn g\u1eb7p g\u1edf ch\u00fang ta, m\u1ed9t V\u1ecb Th\u1ea9m Ph\u00e1n m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng ai c\u00f3 th\u1ec3 ch\u1ea1y tr\u1ed1n \u0111\u01b0\u1ee3c v\u00e0 kh\u00f4ng ai c\u00f3 th\u1ec3 l\u00e1nh xa v\u1edbi m\u1ed9t V\u1ecb Th\u1ea9m Ph\u00e1n c\u00f4ng b\u1eb1ng l\u1ebd ph\u1ea3i, s\u1ef1 th\u1eadt. Ch\u00fang ta h\u00e3y chu\u1ea9n b\u1ecb tr\u01b0\u1edbc, th\u1eddi gian \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o, ch\u00fang ta \u0111\u1eebng \u0111\u1ec3 c\u01a1 h\u1ed9i l\u1ea1i qua m\u1ed9t l\u1ea7n n\u1eefa trong cu\u1ed9c \u0111\u1eddi, \u0111\u1ec3 ch\u00fang ta ph\u1ea3i \u0111\u1ed1i di\u1ec7n t\u1ea5t c\u1ea3 khi ch\u00fang ta kh\u00f4ng c\u00f2n trong th\u00e2n x\u00e1c, kh\u00f4ng c\u00f2n trong h\u01a1i th\u1edf, th\u00ec nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta ph\u1ea3i ch\u1ecbu tr\u00e1ch nhi\u1ec7m v\u00e0 \u0111\u1ed1i di\u1ec7n v\u1edbi nh\u1eefng c\u00e1i gian \u00e1c, v\u1edbi nh\u1eefng c\u00e1i b\u1ea5t tu\u00e2n, v\u1edbi nh\u1eefng c\u00e1i t\u1eeb ch\u1ed1i, v\u1edbi nh\u1eefng c\u00e1i c\u1ee9ng l\u00f2ng, v\u1edbi nh\u1eefng c\u00e1i ngoan c\u1ed1 th\u00ec ch\u00fang ta \u0111\u00f3n nh\u1eadn nh\u1eefng c\u00e1i \u0111au kh\u1ed5, b\u1edfi v\u00ec ch\u00fang ta ch\u1ecdn l\u1ef1a. Nh\u1eefng c\u00e1i ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft nh\u01b0ng ch\u00fang ta kh\u00f4ng th\u1ef1c h\u00e0nh v\u00e0 ch\u00fang ta kh\u00f4ng h\u1ee3p t\u00e1c, th\u00ec \u0111i\u1ec1u \u0111\u00f3 do ch\u00ednh ch\u00fang ta \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh.<\/p>\n

H\u00f4m nay Ch\u00faa cho L. \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a Ng\u00e0i, v\u00e0 Ch\u00faa cho L. t\u01b0\u1eddng thu\u1eadt, do Th\u00e1nh Th\u1ea7n linh \u1ee9ng, m\u1ed9t b\u00e0i m\u00e0 Ch\u00faa Giesu, qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3, g\u1eb7p g\u1ee1 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ng\u00e0i, nh\u1eafc nh\u1edf nh\u1eefng ng\u00e0y c\u00f2n l\u1ea1i c\u1ee7a th\u1ebf k\u1ef7 v\u00e0 nh\u1eafc nh\u1edf cho nh\u1eefng ng\u00e0y m\u00e0 Ch\u00faa Giesu H\u00e0i \u0110\u1ed3ng s\u1ebd \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi trong nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi, c\u1ee7a nh\u1eefng n\u0103m th\u00e1ng \u0111\u00e3 qua. Nh\u01b0ng n\u0103m th\u00e1ng m\u00e0 ch\u00fang ta s\u1eafp s\u1eeda \u0111\u00f3n nh\u1eadn l\u00e0 m\u1ed9t s\u1ef1 s\u1ed1ng \u0111\u1ed9ng m\u00e0 Ch\u00faa Giesu m\u1ea1c kh\u1ea3i cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nghe \u0111\u1ec3 chu\u1ea9n b\u1ecb cho \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u1ee7a m\u00ecnh v\u00e0 chu\u1ea9n b\u1ecb cho nh\u1eefng c\u00e1i c\u1ea7n quy\u1ebft \u0111\u1ecbnh, \u0111\u1ec3 c\u00f3 s\u1ef1 \u0111\u1ecbnh \u0111o\u1ea1t cho \u0111\u1eddi s\u1ed1ng linh h\u1ed3n v\u00e0 \u0111\u1eddi s\u1ed1ng trong th\u00e2n x\u00e1c hi\u1ec7n t\u1ea1i, \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi qua c\u00e1i nh\u00ecn v\u00e0 c\u00e1i th\u1ef1c h\u00e0nh m\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecf qu\u00ean trong \u0111\u1eddi s\u1ed1ng, \u0111\u1ec3 \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ef1 tha th\u1ee9, \u0111\u01b0\u1ee3c \u01a1n c\u1ee9u r\u1ed7i \u1edf n\u01a1i Thi\u00ean Ch\u00faa, l\u00e0 do n\u01a1i s\u1ef1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a ch\u00fang ta, do n\u01a1i s\u1ef1 tr\u1edf v\u1ec1 c\u1ee7a ch\u00fang ta, do n\u01a1i l\u00f2ng \u0103n n\u0103n s\u00e1m h\u1ed1i c\u1ee7a ch\u00fang ta v\u00e0 do n\u01a1i s\u1ef1 d\u1ecdn \u0111\u01b0\u1eddng cho ch\u00fang ta \u0111\u01b0\u1ee3c x\u1ee9ng \u0111\u00e1ng \u0111\u00f3n nh\u1eadn nh\u1eefng \u00e2n s\u0169ng m\u00e0 Ch\u00faa ban cho ch\u00fang ta trong th\u1ebf h\u1ec7 n\u00e0y.<\/p>\n

T\u01b0\u1eddng thu\u1eadt xong 11:38 tr\u01b0a<\/p>\n

M\u1ea1c Kh\u1ea3i M\u1edbi Qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n

http:\/\/www.nrtte.net<\/a><\/p>\n<\/p>\n[:ph]Ang Kahulugan ng Pasko<\/p>\n

Disyembre 16,2013 -11:38 ng umaga<\/p>\n

Diyos Ama: Mahal kong Lucia,<\/p>\n

Ngayon umaga, ang mensahe ito, ang Banal na Espiritu na nagtatrabaho sa iyo, ng mga salita na gusto kong sabihin mo sa lahat ng akin anak sa mundo. Gusto kong ipadala ang mensahe sa kanila para tumayo at magising sila sa kanilang pag-idlip. Sa umpisa ng pana-panahon ng Pasko, sana ang aking mga anak na mag-umpisa ulit. Ako ay dumating sa hangarin na ibalik ang akin mga anak, tulungan silang mapalapit sa akin. Ako ay dumating upang balikatin ang kasalanan ng tao, balikatin ang paghihirap sa buhay, dahil ang kasalanan ay nagdadala ng kamatayan at sakit sa\u00a0 sangkatauhan, sa kanilang kaluluwa, sa kanilang katawan. Sa dahilan ito, ang simbahan pinaalalahanan ang lahat ng akin anak, bawat klase sa lipunan, bawat ranggo, ukol sa kahulugan ng Pasko. Natanggap ninyo ang akin paanyaya. Lumapit kayo sa akin. Ngayo pasako, lumapit kayo a akin ng buong puso, para madama ang umpisa ng akin buhay, bilang sanggol, ipinanganak na mapakumbaba, mahirap na sabsaban 2 libong taon ang nakakaraan. Ang sanggol na ipinanganak, sa panahon ng Pasko at ang bawat isa ay dumating upang sambahin at mahalin siya. Sa pamamagitan ng kapanganakan ng sanggol, sana ang bawat isa madama ang umpisa na kanilang buhay, ang umpisa ng buhay ng pananalig, ang umpisa ng puso na magtapat sa espiritu ukol\u00a0 sa panahon ng Pasko, ang pagbabalik ng bawat kaluluwa sa Diyos kapag ang bawat isa nakikilala ang umpisa ng Pasko.<\/p>\n

Mahal kong mga Anak,<\/p>\n

Ang kasaysayan ng Pasko sa Ebanghelyo at ang akin mga pari ay nagsesermon tuwing Pasko, ipang ibahagi ang Mabuting Balita sa inyo. Maraming pagkakataon na gusto ko kayong makaharap, makatagpo kayo sa pamamagitan ng banal na paraan, at makatagpo kayo sa mga kaibigan. Walang bagay ang nagkataon lamang sa buhay, kung makikilala ito at maniwala, pagkatapos tatanggap kayo na kaligayahan at kapayapaan na akin gustong ibigay sa akin mga anak.<\/p>\n

Mahal kong mga anak, ang buhay ay okupado sa bawat isa sa inyo, kasama ang inyong gawain, kasama ang inyong sebisyo, para sa lipunan, sa pamilya, para sa Kommunidad subalit mayroon mga bagay na inyong makikilala ang inyong pansariling pakikipagkita sa akin. Gusto ko ang bawat isa sa inyo na maglaan ng oras para sa inyong sarili, makapagpahinga, para sa inyong kaluluwa, para sa inyong katawan, kahit alam ninyo o hindi, kahit natatandaan ninyo o hindi, mayroon kayong sandali ng pahinga sa inyong kaluluwa at madama ang kapayapaan, tulungan kayong makita ang mga bagay na lubos na kailangan sa buhay, mga bagay na lubos na kailangan sa espiritwal sa bahay, mga bagay na nangangailangan ng tulong sa sitwasyon sa pang-araw-araw na buhay. Alam ko, sa taon ito, ang simbahan naghahangad na maniwala kayo sa Diyos at sa bawat isa tingnan ang pagkukulang sa mga bagay na hindi ninyo nagawa, na hindi ninyo ginawa.<\/p>\n

Sa paanyaya, sa pamamagitan ng akin pagtuturo, sa pamamagitan ng Ebanghelyo, sa pamamagitan ng Utos ng Diyos, gusto ko kayong paalalahanan ng mga bagay na inyong nakalimutan, mga bagay na inyong ginagawa upang makapagbigay ng saya, makapagbigay ng kapayapaan at makapagbigay ng pag-asa na inyong kailangan sa buhay, kayo hinayaan ninyo ang inyong sarili madala sa obligasyon ng sitwasyon at ang pangangailangan\u00a0 sa ngayon. Alam ko, sa buhay na ito, kailangan kayong magpagod, kailangan kayong magtrabaho, kailangan\u00a0 harapin ang katotohanan sa buhay. Ang buhay ng tao ay mayroon halaga sa lahat ng bagay kapag nakilala ang kahulugan ng buhay. Bawat buhay ng tao nangangailangan ng kapayapaan, ng kaligayahan, ng saya, bawat pamilya, maski mayroon isyu na kaharap o paghihirap sa araw- araw. Kung mayroon kayong oras, upang magsanay sa inyong espiritwal sa buhay, dahil ang espiritwal sa buhay ay kailangan sa lupa at kasama ang iyong kaluluwa at katawan, at puso, isip at pisiko, ikaw ay\u00a0 matatapos na masaya at payapa kapag nakilala ang mga bagay na matuwid at totoo sa buhay.<\/p>\n

Makikita ninyo ang pagkakaiba sa buhay, ang pera, ang katanyagan, panghalina, at lahat ng bagay na matatapos. Bawat handaan ay mayroon katapusan, bawat pagpupulong ay mayroon katapusan, lahat ng bagay na nangyari sa buhay ay mayroon katapusan. Walang bagay ang nagpapatuloy ng walang hanggan, hindi kayo okupado habang panahon, hindi kayo masisiyahan sa mga bagay ng walang hanggan, walang bagay na iyong pag-aari habang panahon, mga materya sa buhay, pera, katanyagan. Kung ano ang walang hanggan ay nanggaling sa inyong kaluluwa, ang takot ay isang bagay na inyong nakalimutan, hindi pa ninyo nakikita, at hindi pa ninyo nailalagay para gamitin. Hindi ninyo makakalimutan dahil kailangan ninyo ng kaluluwa, kailangan mayroon kayong budhi, para mabuhay dito sa lupa, para mabuhay kayo ng matuwid, para mabuhay na sumasamba sa inyong buhay, para mabuhay sa mga isyu na kailangan ninyong harapin sa lipunan, katotohanan at ang iyong pisiko ng pangangailangan.<\/p>\n

Mahal kong anak, gusto kong ipaalala sa inyo na ang panahon ng Pasko ay panahon na ang programa ay inayos ng Diyos Ama, ukol sa oras noong ako ay dumating sa lupa, maski alam ko na ang mga bagay na dapat kong tiisin, kapaitan, hindi pagkakaunawaan, ang maling paratang, dakilang dalamhati at lalo na sa malupit na sangkatauhan, na dinadala ang isat-isa sa kamatayan. Ang akin pagmamahal ay malawak kahit sa anong bagay na puwede kong makita. Tinatanggap ko ang lahat, tinatanggap ko ang pahirap, ang masamang trato, ang walang bahala sangkatauhanl, ang katigasan ng sangkatauhan. Ang sangkatauhan, nabubuhay sa lupa, alam lamang nila ang kapangyarihan, salapi o mga paraan nanggaling sa\u00a0 kanilang puso, na naging inumin ng kanilang kasalanan sa buhay. Ako ay dumating upang iligtas ang kaluluwa nanggaling sa estado ng kasalanan, kung saan tinatrato natin ang isat-isa ng kayabangan, kasama kung ano ang gusto at hangarin na bigyan ng karapatan mauna, subalit ang iyong espiritwal na\u00a0 buhay ay nakakalimutan. Ginagawa natin ang mga bagay ayon sa atin kagustuhan, hindi mo naunawaan ang gusto ng Diyos, hindi mo naintindihan ang misteryo ng Diyos, hindi tayo nakakasiguro ukol sa daan ng pananalig na tatahakin, kung paano maniwala, kung papaano mabuhay sumunod sa mga turo, kung papaano mabuhay sa kasamaan,\u00a0 walang kalinisan, kung papaano maiwasan mabuhay sa paraan na ang tao ay hindi sumusunod sa Utos ng Diyos.<\/p>\n

Mahal kong anak, lahat ng bagay na akin ibinigay sa inyo, mga mensahe, ang pansarili pagkikita ng akin mga anak, sa buong mundo, ay ang biyaya na akin ibinigay sa henerasyon ito, ang milagro na gusto kong makita, ang biyaya na akin ibinigay sa pamamagitan na kapatid na lalaki at babae kay Kristo, sa pamamagitan ng tao na inyong nakilala sa buhay.<\/p>\n

Mahal kong anak, gusto kong malaman mo na ang akin pagmamahal ay hindi natatapos sa isang punto. Ako ay dumating sa lupa, ipinanganak na sanggol. Ako tumira sa lupa, at lumaki binata, nagampanan ang maraming bagay, nagturo ng maraming bagay, para sa espirtuwal na buhay, sa katotohanan ng buhay, kung papaano tratuhin ang isat-isa. Para matuto na nanggaling sa katotohanan, ang totoo na magbabalik sa matuwid, ang katotohanan na makakatulong sa sitwasyon sa buhay, makakatulong na madiskubre ang biyaya at walang hanggan pagmamahal na Diyos sa sangkatauhan, sa pamamagitan ng nag-iisang anak, na isinakripisyo ang sarili, para sa lahat ng kasalanan sa lupa, para tubusin ang sangkatauhan, magdala ng ilaw sa lupa, upang dalhin ang sangkatauhan nasa kadiliman sa liwanag at upang bigyan ang sangkatauhan ng walang hanggan buhay sa langit, na ang\u00a0 Ikalawang Persona ng Trindad ay nakahanda patungo sa daan ng kanyang mga anak.<\/p>\n

Mahal kong anak, gusto kong ipadala sa inyo ang mensahe sa araw na ito** na ang Diyos Ama inayos sa kanyang mga anak sa lupa. Ano ang kahulugan ng pagdiriwang sa araw na ito? Ito ang lubos na pagdiriwang araw sa simbahan at inaanyayahan ang bawat isa na makita ang pagmamahal ng Diyos para sa inyo, hindi lamang sa henerasyon ito kundi para sa lahat ng henerasyon, hanggang sa katapusan ng mundo. Ang pagdiriwang ito ay pinaaalalahanan ang isat-isa kaluluwa, nawa\u2019y kaluluwa ng bata o kaluluwa ng taong na alam mag-isip o ang kaluluwa ng matanda. Nadama na ba iniyo ang pagmamahal ng Diyos? Naunawaan na ba ninyo ang misteryo ng Ikalawang Persona ng Trinidad na ipinanganak? Naunawaan ba ninyo ang daan na ang Diyos ay nakatagpo ninyo, ibat-ibang paraan? Lalo na sa henerasyon, kung saan marami ang milagro, kasama ang milagrong paraan upang makaharap ang bawat tao, kung makikinig ang inyong puso na tumanggap, at kung bubuksan ninyo ang inyong puso sa katotohanan.<\/p>\n

Mahal kong mga anak, sa bawat panahon ay mayroon mensahero at ito ang mensahe nanggaling sa Diyos upang paalalahanan ang bawat isa ukol sa kasabikan ng Diyos, na naghihintay sa lahat ng kanyang anak.<\/p>\n

Mahal kong mga anak, itong adbiyento ang simbahan pinaalalahanan tayo ng maraming beses at ang bawat isa sa inyo, hinihiling ko na matutuhan ninyo ang karanasan sa mga araw noong ako ay ipinanganak sa lupa. Ako ay ipinanganak dito sa lupa upang ilapit kayo sa akin, para ipahintulot na maunawaan ang katotohanan, para ipahintulot na maunawaan ang kahulugan ng buhay na kailangan kayong magbalik, maunawaan ang mga bagay na nangyari sa buhay, na kailangan kayong magsakripisyo, na kailangan ninyo ang pasensiya, na kailangan ninyo magsanay upang mabuhay kayo ng matuwid, at lubos na kabanalan.<\/p>\n

Mahal kong anak, ito ay pagkakataon sa mga kamag-anak na namumuhay sa malayong lugar, umauwi sa kanilang tahanan at naglalaan ng oras sa inyo ngayon panahon ng Pasko, mga anak na binibisita ang mga magulang, binibisita ang kapatid na lalaki at babae, binibisita ang kaibigan. Ito ang espiritu ng pagtatrato sa isat-isa, unawain ang kahulugan ng pag-ibig, mayroon palitan nanggaling sa puso, na gusto ko ang bawat isa ay tumanggap.<\/p>\n

Mahal kong anak, wala bagay katulad ng sandali kapag nakilala ang aking paanyaya ngayon taon. Taon-taon mayroon akong mensahe sa pamamagitan ng simbahan, sa pamamagitan ng diskurso ng mga pari at sa taon ito, mayroon akong mensahe sa pamamagitan ng Eukaristiya, para sa lahat ng akin anak. Itong panahon ng Pasko, ibalik\u00a0 ang tingin,tingnan nag pagliligtas na ibinigay sa atin 2 libong taon ang nakakaraan at nanatili sa araw na ito, para tingnan klase ng pamumuhay, para tingnan ang inyong\u00a0 sariling responsibiidad, para tingnan\u00a0 ang bunga ng espiritwal na buhay, para sa iyong kaluluwa, para sa mga papel na isat-isa sa inyo, harapin ang lipunan, harapin ang kapatid na lalaki at babae ni Kristo na inyong nakilala, upang magdala sa kanila ng pananalig at kapayapaan na inyong natanggap na nanggaling sa akin. Kung mayroon kayong pananalig, mauunawaan ninyo. Kung mayroon kayong pananalig, makikita ninyo ang kahalagahan\u00a0 na akin ibinigay sa bawat isa. Ang mensahe ay paalala sa inyo na bitawan ang\u00a0 habit, sana kaugalian. Hindi ninyo ginagamit ang inyong puso upang bigyan ang sarili ng pagkakataon na makita ang misteryo ng Diyos, nagdala ng pagliligtas sa lupa, subalit ngayon natanggap, itong henerasyon , matatanggap ang katotohanan sa pamamagitan ng mensahe akin ibinigay sa bawat isa dito sa lupa.<\/p>\n

Mahal kong\u00a0 mga anak, kayo ay nakagawa ng maraming pagkakamali, lumayo kayo sa akin pagmamahal, pinabulaanan ninyo ako na maraming beses, at tinanggihan ninyo ako nag maraming beses. Subalit ngayon, naghihintay ako sa inyo, naghihintay ako sa bawat isa na magbalik kayo sa akin, naghihintay ako, tinitingnan ko ang lahat ng akin anak na nabubuhay sa kasalanan at natatakot ako sa mga bagay na mangyayari sa lahat ng akin anak, kung hindi sila naniniwala sa Diyos. Ako lamang ang makapagdadala ng kaligtasan, ako lamang ang makapagliligtas sa bawat kaluluwa, ako lamang makapagbibigay ng mga turo upang mabuhay dito sa lupa at kung ano ang susunod na mangyayari. Wala sino man ang makakaiwas sa kamatayan at sa inyong kamatayan, kayo ay mabubuhay sa kabilang buhay.<\/p>\n

Lahat ng bagay na pinaalalahanan ko kayo ay mayroon kahulugan, kaya tingnan ang mga bagay na inyong nakalimutan, magbalik kayo sa akin, magbalik kayo sa akin pagmamahal. Sa pamamagitan ng Banal na Awa, bilang bagong panganak na sanggol sa sabsaban, sa malamig ng Pasko ng gabi, ako ay naghihintay ng inyong pagbalik. Magbalik kayo sa Banal na Eukaristiya, ako ay naroroon, binibigyan ko kayo ng mensahe, pinaalalahanan ko kayo ukol sa kahulugan ng Pasko, pinaalalahanan ko kayo ukol sa buhay ng tagapagligtas, pinaalalahanan ko kayo ukol sa pasyon, pinaalalahanan ko kayo ukol sa milagro ng Banal na Eukaristiya, pinaalalahanan ko kayo ukol sa pag-ibig at Banal na Awa na patuloy na nasa akin tabi, upang basbasan kayo sa paraan ng pagbabalik. Lahat ng bagay ay naipaliwanag sa inyo, lahat ay naipaliwanag na ang lahat ng bagay ay mayroon umpisa ay mayroon katapusan, na ang lahat ng bagay ay nilikha ay mayroon katapusan ayon sa buhay ng bawat tao, ayon sa buhay ng bawat anak ng Diyos. Ang buhay ng bawat Kristiyano ay inayos sa plano ng Diyos para sa lupa. Kaya walang nangyari na nanggaling sa inyong isip subalit lahat ay nangyayari bilang plano, ng Diyos Ama, upang paalalahanan ang lahat na nabubuhay sa lupa noong \u00a0umpisa, kayo ay magbabayad ng presyo sa orihinal na kasalanan, hanggang sa araw na ito.<\/p>\n

Lucia, Jesus*** ang Kristo ay dumating sa lupa, siya ay ipinanganak na sanggol, siya ay lumaki sa lupa, siya ay kinailangan mamatay sa Cross ang resulta ng paraan ang sangkauhan ang trato sa isat -isa. Lahat ng ito ay pinaalalahanan kayo ng kasalanan ng sangkatauhan, napapaligiran ng kaaliwan sa lupa, hindi natin mailibre ang atin saril sa bitag ng mundo. Kaya tayo ay patuloy na nabubuhay sa kasalanan, sa kasamaan, sa paligsahan, nanggaling sa lipunan. Kailangan kayong mamatay sa inyong pagiging makasarili, kailangan ninyong tanggihan ang pagkaganid, kayabangan, yabang at maraming, pagkakasala nagawa laban sa Diyos, lahat ng kasalanan ito sumagana sa bawat panahon.<\/p>\n

Si Jesus ay dumating, dinala niya lahat ng kasalanan upang dalhin ang kanyang mga turo, upang dalhin sa atin\u00a0 ang katotohanan para palakasin tayo na tanggihan ang kamalian, para Makita natin ang daan pabalik sa Diyos, paanut-paano man, kapag nadadama natin ang pagmamahal ng Diyos sa atin, inililigtas tayo,ang pagmamahal ng Diyos na naghihintay sa atin kapag tayo ay nagsisi ng buong puso. Ang Diyos\u00a0 ginagawa ang tamas sa mga bagay na kanyang ginagawa, tinutupad niy ang kanyang pangako, siya ay tamas a mga anak na sumusunod sa Uto at ng kanyang mga turo. Kaya tayo ay mamili, lahat tayo kailangan malaman kung kailan tayo nagkasala, para makabalik tayo sa Diyos at humingi tayo ng kapatawaran sa kanya.<\/p>\n

Lumapit tayo sa Diyos at hilingin natin turuan tayo, baguhin tayo mga anak sa pangarap ni Jesus Kristo anak, mabuhay na umiibig, maging mapagpasensiya, maging mapakumbaba, magdala ng kapayapaan sa isat-isa sa buhay . Ukol sa mga bagay na natanggap na nanggaling sa Diyos, ang Diyos gusto niya na marinig sa lupa ang kanyang boses, marinig ang paalala at payo, para sa advent at panahon ng Pasko, sa bawat ranggo, sa bawat pangkat ng edad, ang Diyos binibigyan tayo ng pagkakataon na makilala siya,\u00a0 para mahalin siya, para sambahin siya, para purihin siya at lalo na upang pagsilbihan siya dahil\u00a0 siya ang Ama, siya ang Ama ng sangkatauhan, siya ang nagdadala sa atin ng kapayapaan at binibigyan ang lahat ng kanyang anak ng biyaya. Maraming mga bagay na atin nakalimutan, tayo ay naligaw sa kanyang mga turo, tayo ay bumagsak sa daan sa lupa, at tayo ay inakit sa pasyon sa lupa, sa kaaliwan ng laman at hindi tayo nag-iisip ng maliwanag, at hindi natin nakikilala ang halaga ng mayroon espiritwal ng buhay. Tayo ay mayroon karapatan mamili, makita ang pabalik na lugar upang makapahinga ang atin kaluluwa, makita ang daan na totoo, at malaman kung ano ang kailangan lubos sa buhay.<\/p>\n

Wala sino man ang makakatanggi sa pag-ibig, dahil ipinanganak tayo sa pag-ibig ng Diyos. Tayo ay mga tao na mayroon kaluluwa, mayroon talino at pagmamahal sa atin puso. Si Jesus ay dumating upang tulungan tayo, habang tayo ay nabubuhay. Maski na tayo ay maysakit subalit kung tayo ay nanatili buhay, pagkatapos tayo ay nanatili magpasya sa buhay sa paraan na makakaharap natin ang Diyos, paglingkuran ang Diyos, mabuhay na anak ng Diyos. Tuwing panahon ng Pasko na ang Diyos ay naghihintay sa kanyang anak, ang mga anak na malayo, mga anak na hindi nadadama ang pagmamahal ng panahon ng Pasko, hindi nadadama ang kapayapaan ng Pasko, na ang simbahan nagpapaalala taon-taon. Ang Diyos ay nag-aanyaya sa atin na magkaroon ng Pasko sa atin kaluluwa, sa atin puso, para makaharap natin ang bagong anak, matanggap ang pagliligtas ng sanggol Jesus, para baguhin tayo, para tayo ay magbalik, para tayo ay mapalapit sa pagmamahal ni Jesus, sa pamamagitan ng bagong panganak na sanggol, sa panahon ng Pasko, at makaharap ang lahat sa lupa.<\/p>\n

Siya ay naghihintay at patuloy naghihintay, takot na makaharap ang lahat ng kanyang anak. Hindi niya tinatanggihan ang bawat isa, gusto niyang makilala ang bawat isa sa pamamagitan ng Eukaristiya. Ang mensahe ay paalala sa bawat isa, ang biyaya para sa lahat, ang grasya para sa lahat. Ang Diyos ay hindi dumating upang parusahan tayo, ang Diyos ay dumating upang iligtas ang atin kaluluwa, ang atin katawan. Tayo ay kailangan maniwala sa kanya, kailangan natin tanggapin ang kanyang mga salita at kailangan natin makita ang paggaling nanggaling sa kanya, sa pamamagitan ng Banal na Awa, milyon tao na nagbago, mga tao na nagbalik sa Banal na Awa upang makaharap ang Diyos. Ang bawat bagay ay nagawang karapat-dapat sa pamamagitan ng mga tao napili, para sa pamamagitan ng Banal na Awa, maunawaan natin na tayo bumagsak sa bitag ng mundo, ang mga panganib na nakapaligid sa atin katawan at kaluluwa. Ang Diyos ay dumating upang makilala ang kanyang mga anak, kung bubuksan natin ang atin puso sa kanya, kung bubuksan ang atin puso tumanggap ng kanyang biyaya.<\/p>\n

Siya ay dumating sa lupa upang bigyan ang bawat isa ng kanyang basbas, para makilala ang kanyang paanyaya, para magbalik sa kanya, para tanggihan ang pagkamasarili. Tayo ay mayabang, tayo nagmamalaki, tayo ay nabubuhay na sira,\u00a0 nabubuhay tayong mayabang, umaasa tayo sa pera, sa katanyagan, sa atin talento, at hindi natin nakikilala ang Diyos, tayo ay nagkasala nanggaling sa maliit patungo sa malaki \u00a0na gawain,\u00a0 nabubuhay tayo sa masama, nabubuhay tayo sa kasalanan, nabubuhay tayo laban sa mga turo ng Diyos, tayo ay nabubuhay laban sa mga Utos. Ang Diyos ayaw niyang makita tayo patungo sa kamatayan.<\/p>\n

Ang Diyos ayaw niya na makita tayo na matalo sa kaaliwan sa lupa, sa makasalanan pasya, nahuli sa bitag ng kadiliman, ang kadiiman nagagalit sa lupa, sa pamamagitan ng teknolohiya, sa pamamagitan ng pilikula, sa pamamagitan ng paglalaro, dinadala tayo sa buhay na walang puso at walang pananalig. Ang mga bagay na atin makatagpo araw-araw ay dinadala tayo sa kasalanan at hinahayaan natin ang mundo ng kadiliman na pamunuan tayo, sa madernong paraan ng teknolohiya, sa fashionable na paraan ng panahon, sa pamamagitan ng telepono na gusto natin, para sa atin upang pindutin ang button at makita ang lahat ng bagay na hindi kasali sa mga turo ng Diyos, at lahat ng bagay na inilalayo tayo sa mga Utos ng Diyos, inilalayo tayo sa espiritwal na buhay. Inilalayo tayo at iniisip ang responsibilidad sa buhay, ang buhay na kasama ang pag-ibig, kasama ang magpakumbaba, kasama ang pasensiya at mga bagay na kailangan natin\u00a0 gawin.<\/p>\n

Ang Diyos binigyan tayo ng katawan, kaluluwa at isip, para tayo ay kumilos bilang matalinong tao. Lahat ng bagay ay mayroon katwiran, para maunawaan at makilala kung ano ang kailangan, kasama ang mga itinuro na atin natutuhan, madama sa loob ng atin puso at kaluluwa. Ano ang itinuro sa atin na lubos na totoo? Ano ang magdadala sa atin ng kapayapaan sa atin kaluluwa? Ito ay ang kasiyahan sa harap ng mga kapatid na lalaki at babae ni Kristo, ang saya ng buhay pamilya, ang saya kapag nakita natin ang atin nagampanan nanggaling sa atin puso, kapag nakita natin ang pag-asa sa mga bagay nasa atin harapan, mga paghihirap at kung mayroon tayong pag-asa, mayroon parin tayong kasiyahan. Ito ang katotohanan na makakatulong sa atin na mag-isip, na magbalik, sa bawat panahon, sa bawat sitwasyon.<\/p>\n

Si Jesus gusto niyang makilala ang bawat isa sa atin, \u00a0sa anumang paraan. Siya ay palaging naghihintay sa atin, pinaaalaahanan tayo. Kung alam natin mag-isip at makilala na ang atin buhay ay mayroon kahulugan, pagkatapos, hindi natin maitatanggi na tayo ay mayroon kaluluwa, na mayroon tayong puso at isip. Ang Diyos ibinigay ang kanyang Katawan at Dugo. Ang Diyos ibinigay sa atin ang araw-araw na pagkain sa pamamagitan ng kanyang mga itinuro, kasama ang katawan at Dugo. Ang Diyos ibinigay sa atin ang kapatawaran sa pamamagitan ng Sakramento ng Kumpisal at naghihintay siya sa atin, araw-araw upang tulungan tayo, pagalingin tayo, sa pamamagitan ng pananalig sa Banal na Awa. Araw-araw, kailangan mayroon tayong sandali na tahimik, para itaas ang lahat ng hirap sa buhay sa kanya, humiling ng tulong. Kasama ang pananalig, makikilala natin ang biyaya nanggaling sa Diyos, na nagbigay sa atin, anumang paraan.<\/p>\n

Sa lupa, ang mensahe na ibinigay ng Diyos sa atin, sa pamamagitan ng Eukaristiya, ay paraan na makilala tayo, pinaalalahanan tayo, dinadala sa atin ang Mabuting Balita sa atin, para makita natin ang biyaya nanggaling sa langit. Ang Diyos ay mayroon paraan na iligtas tayo, alisin tayo sa bitag ng modernong mundo na inakit tayo. Tayo ba ay makikipagtulungan sa Diyos? Gusto ba natin maligtas sa pagpili sa Diyos?\u00a0 Binibigyan ba natin ang atin sarili ng pagkakataon sa pamamagitan ng pakikinig sa kanyang mensahe? Binigyan niya tayo ng paraan subalit iniwan niya sa atin ang karapatan magpasya, ng dahil sa kanyang pag-ibig tayo ay lumawak sa atin sarili, ang kanyang pag-ibig babaguhin tayo, ng dahil sa kanyang pag-ibig nasakop ang atin puso, ng dahil sa kanyang pagmamahal nagdala ng pagmamahal sa atin. Niyayakap niya tayo ng buong puso, ang Banal na Awa na kanyang ibinigay sa bawat henerasyon, bukod sa atin kasalanan, sa atin pananakit, ang Diyos binigyan tayo ng pagkakataon. Ang Diyos ay mayroon paraan iligtas tayo dahil tayo ang presyo na dapat niyang pagbayaran ng Dugo, ang Dugo ng nag-iisang anak ng Diyos na ibinuwis, upang tubusin ang atin kaluluwa.<\/p>\n

Narinig natin ang ang tungkol sa mga bagay na ito at tayo ay pinaalalahanan ng kasaysayan nito, ito ay mahalagang paaalala sa natitirang araw ng panahon. Si Jesus Kristo, sa pamamagitan ng Eukaristiya, pinaalalahanan ang bawat isa sa atin, kapag tiningnan natin ang sanggol Jesus, na siya ay dumadalaw sa bawat isa tuwing Pasko. Sa taon na ito, espesyal na taon, alam natin ang babala na mangyayari, nakasulat sa Ebanghelyo. Mayroon mga araw na kung dumating ang Diyos, at hindi natin alam kung kailan at anong paraan at kung anong panahon subalit kung titingnan natin ang event na nangyayari sa lupa, makikita natin ang nangyayari na nakasulat sa Ebanghelyo ang babala, ang baha, ang narural na kalamidad, ang mga patay, ang patayan, ang kasalanan, ang kasamaan ng sangkatauhan.\u00a0 Lahat ng bagay ay mayroon babala sa Ebanghelyo, ang pananakot na atin makikita sa ekonomiya, sa mga sakit at marami bagay na atin haharapin. Ang event ay nangyayari at mayroon katuwiran dahil hindi natin alam ang nauna ang mga bagay na ginagawa ng Diyos****, nababatid lamang natin sa babala sa Ebanghelyo at ang\u00a0 nakasulat sa Ebanghelyo ay hindi mababago at mangyayari sa panahon na nabubuhay tayo.<\/p>\n

Narinig natin ang mensahe nanggaling sa Diyos, sa pamamagitan ng Eukaristiya, sa pamamagitan na pagsisiwalat na ibinigay sa atin. Nagsalita siya, para makilala ang tama at mali, para tayo ay magbalik sa daan na atin nakalimutan, magbalik na \u00a0nanggaling sa atin paghihiganti laban sa simbahan, laban sa mga turo na pinaghahati tayo. Ngayon, binibigyan tayo ng pagkakataon, sasama-sama tayo, nanggaling sa buong mundo, na magkaisa tayo sa pag-ibig. Ang Diyos dinala tayong muli sa simbahan na kanyang itinatag. Ang araw na ang Diyos ay magbabalik, hindi natin alam \u00a0kung kailan subalit ang Diyos pinaalalahanan tayo ngayon, sa taon ito, sa Advent at \u00a0panahon ng Pasko ang \u00a0taon 2013, kasama ang mensahe ukol sa Pasko. Kailangan tayong magbalik, kailangan tayong magsisi, kailangan baguhin natin ang ugali bago dumating ang Diyos, kailangan tayong maghanda na tanggapin ang kanyang biyaya, maghanda na harapin ang Diyos, humarap sa katarungan. Si Jesus ay hindi habang panahon na bagong panganak na sanggol na nagaganap taon-taon. Bawat taon, ang Diyos pinaalalahanan tayo at binibigyan tayo na pagkakataon. Sa taon ito natanggap at narinig natin ang kanyang mensahe na ang sanggol Jesus dumating sa bawat isa, bilang mabuting Diyos. Jesus Kristo hindi dumating sa atin, hindi bilang ugali, kundi pinaalalahanan tayo na haharap tayo sa hukom, na siyang maghuhusga sa lahat ng atin ginawa. Ang atin kasamaan ay huhusgahan kapag nakaharap tayo sa katotohan at matuwid.<\/p>\n

Huwag natin iwala ang pagkakataon kapag ibinigay ito sa atin, lalo na sa Pasko 2013. Ito ang mensahe nanggaling sa Diyos para sa atin, ibalik tayo sa kanyang pag-ibig, dalhin tayo sa kanyang Banal na Awa, humingi ng kapatawaran, tanggapin ang pagliligtas ng atin kaluluwa. Magbabalik ba tayo o hindi? Makikipagtulungan ba tayo o hindi? Makikinig o mananatili ba tayong tumatanggi?<\/p>\n

Mayroon tayong pagkakataon na makilala ang espirituwal na buhay, mayroon pananalig, lumapit sa katotohanan, lahat ng bagay na kailangan natin, tumanggap, tanggapin, para tayo ay maging anak ng Diyos, para protektado tayo. Tayo ay nanatili matigas sa atin mga gawain, tinatanggihan natin ang Diyos, nabubuhay tayong makasarili. Walang pakinabang at tutulong sa atin kung wala tayong pag-asa, kung hindi tayo naniniwala sa Diyos at haharap tayo sa hirap. Kailangan harapin natin ang pagkabigo, kapag hindi natin hinahanap ang Diyos, kapag hindi tayo nagtitiwala sa kanya, kapag hindi tayo nagbalik sa kanya, anumang paraan. Ang Diyos nagdadala ng pag-ibig. Marami siyang paraan na makaharap siya. Makikilala natin siya, kapag nagbalik tayo na makaharap ang Diyos Ama o maghanap tayo ng paraan na makilala siya, sa pamamagitan ni Jesus Kristo ang atin kapatid na lalaki, na nagdala ng katotohanan, bilang taga patnubay na kasama sa buhay, pinaalalahanan tayo, na dalhin sa atin ang mga itinuro na nanggaling sa Ebanghelyo. Makakaharap natin ang kapatid na lalaki at babae ni Kristo na ibiigay sa atin upang ibigay ang Mabuting Balita, para mapalapit tayo sa kanya, para buksan ang atin mga mata, at makita ng milagro at ang kapangyarihan at trabaho sa lupa, upang iligtas ang atin kaluluwa sa kasalanan, pagalingin ang mga maraming sakit, at ibalik\u00a0 ang marami tao sa kanilang maling gawain, ang bawat isa ay dapt na magbalik sa Diyos.<\/p>\n

Isa lamang ang daan, ito ay magbalik sa Diyos. Kailangan gumawa tayo ng\u00a0 daan para sa Diyos at kailangan maghanda na tanggapin siya sa atin puso, para tanggapin ang kapatawaran at ang pagliligtas na ibinigay sa atin. Ang mensahe ng advent at panahon ng Pasko 2013, ay nagpapaalala sa atin ng pag-ibig na naghihintay sa atin. Patuloy siyang magmamahal at hindi niya tinatanggihan ang bawat isa ng gustong magbalik sa kanya. Siya ang hukuman sa mga tao na sumusunod sa kasamaan, sa kasalanan at tumatanggi sa katotohanan, pagkatapos magbabayad sila sa presyo dahil gumawa tayo ng pasya sa atin buhay, sa nakalipas at sa ngayon.<\/p>\n

Huwag natin sisihin ang Diyos kung hindi niya tayo binigyan ng pagkakataon dahil binigyan na niya tayo ng maraming pagkakataon na makilala siya. Siya ay dumating kasama ang pag-ibig, kinakatok niya ang bawat pinto ng kaluluwa, upang sabihin ang tungkol sa pag-ibig na mayroon siya sa atin, binigyan \u00a0niya tayo ng pagkakataon na magbalik sa kanya, at makaharap siya.<\/p>\n

Pinaalalahanan niya tayo ng kanyang Mabuting Balita, sa pamamagitan ng simbahan. Ngayon, kasama ang mensahero, kasama ang propeta at milagro na nangyayari sa tao at sa lupa, kung mayroon tayong mata ng pananampalataya, makikilala natin, kung mayroon tayong taynga na makarinig, tayo ay makakarinig ng mensahe, sa pamamagitan ng Banal na Eukaristiya, na si Jesus \u00a0na kanyang ipinadadala sa bawat isa, para sa lahat na magbalik sa kanya, upang maghanda tayo sa atin sarili na humarap sa kanyang katarungan kapag siya ay magbalik bilang hukom. Ang Bawat isa ay haharap sa matuwid at katotohanan. Kailangan tayong maghanda, binigyan tayo ng babala. Huwag natin iwala ang pagkakataon ulit, dahil haharap tayo sa magiging bunga \u00a0ng atin mga\u00a0 ginawa kapag tayo ay patay na, ang bunga ng kasamaan, ang atin pagtanggi sa Diyos, ang atin paghihimagsik laban sa Diyos dahil narinig natin, dahil alam natin subalit hindi tayo kumilos, hindi tayo nakipagtulungan at\u00a0 gumawa tayo ng sariling pasya.<\/p>\n

Ngayon, ang Diyos pinayagan si Lucia na tumanggap ng mensahe at pinayagan si Lucia na ibalita, sa pamamagitan ng trabaho ng Banal na Espiritu, ang mensahe, sa pamamagitan ng Banal ns Eukaristiya, kailangan dumating upang makilala ang lahat ng anak, paalalahanan tayo sa natitirang araw ng daantaon, pinaalalahanan tayo ng kahulugan ng sanggol Jesus noong dumating siya sa lupa. Itong paghahayag na nanggaling sa Diyos, para maghanda ang atin sarili sa atin espirituwal na buhay, para tingnan natin at ang atin buhay, para magpasya sa mga bagay na atin nakalimutan, para sa buhay natin tumanggap ng kapatawaran at pagliligtas na nanggaling sa Diyos, kasama ang atin pasya na magbalik, na nagsising puso at ang atin paghahanda na tumanggap ng biyaya na ibinigay ng Diyos sa atin sa henerasyon.<\/p>\n

    \n
  1. Ito ang sanggunian sa Taon ng Pananampalataya, inihayag ng Papa Benedict. XVI, na natapos noong Nobyembre 24,2013<\/li>\n<\/ol>\n

    **\u00a0 Araw ng Pasko.<\/p>\n

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    *** Sa puntong ito ang Espiritu ni Jesus dinala si Lucia sa pagsulat.<\/p>\n

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    **** Ito ay patungkol sa \u201caraw kapag ang Diyos ay dumating\u201d, nabanggit dawang talata ng noong una.<\/p>\n

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     [:fr]\"\"16 d\u00e9cembre 2013 \u2013 11:38<\/p>\n

    P\u00e8re: Ma bien-aim\u00e9e L.,<\/p>\n

    Ce matin, dans ce message, dans lequel l’Esprit Saint s\u2019\u0153uvre en vous, se sont les mots que je veux dire \u00e0 tous mes enfants dans le monde entier.  Je veux envoyer ce message pour qu’ils se l\u00e8vent et se r\u00e9veillent de leur sommeil.  Au d\u00e9but de chaque saison de No\u00ebl, je souhaite que tous mes enfants puissent aussi recommencer \u00e0 z\u00e9ro. Je suis venu avec le but de ramener mes enfants, de les rapprocher de moi. Je suis venu pour porter les p\u00e9ch\u00e9s du monde, pour supporter les souffrances de la vie, parce que le p\u00e9ch\u00e9 avait apport\u00e9 la mort et la maladie \u00e0 l’humanit\u00e9, \u00e0 leurs \u00e2mes, \u00e0 leur corps. Pour cette raison, l’\u00c9glise rappelle \u00e0 tous mes enfants, dans chaque classe de la soci\u00e9t\u00e9, dans tous les grades, le sens de No\u00ebl. Vous avez re\u00e7u mon invitation.  Viens \u00e0 moi.  Ce No\u00ebl, venez \u00e0 moi avec vos c\u0153urs, de sorte que vous pouvez sentir le d\u00e9but de ma vie, comme un b\u00e9b\u00e9, n\u00e9 dans une humble, pauvre mangeoire il y a 2 000 ans.  Un b\u00e9b\u00e9 n\u00e9, dans la saison de No\u00ebl, que tout le monde puisse venir adorer et aimer.  Par la naissance de ce b\u00e9b\u00e9, que chacun sente le commencement de sa vie, le commencement d’une vie dans la foi, le commencement des c\u0153urs ouvrant \u00e0 l’esprit de la saison de No\u00ebl, le retour de chaque \u00e2me \u00e0 Dieu quand chacun reconna\u00eet le sens de No\u00ebl.<\/p>\n

    Mes enfants bien-aim\u00e9s,<\/p>\n

    L’histoire de No\u00ebl est dans l’\u00c9vangile, et mes pr\u00eatres ont \u00e9galement pr\u00each\u00e9 chaque No\u00ebl, pour partager la Bonne Nouvelle avec vous.  Il y a de nombreuses opportunit\u00e9s dans lesquelles je veux vous rencontrer, de vous rencontrer par des voies divines, de vous rencontrer \u00e0 travers des amis.  Rien ne se passe par co\u00efncidence dans la vie, si vous reconnaissez cela et vous y croyez, alors vous recevrez la joie et la paix que je veux donner \u00e0 mes enfants.<\/p>\n

    Mes enfants bien-aim\u00e9s, la vie a \u00e9t\u00e9 occup\u00e9e pour chacun de vous, avec vos \u0153uvres, avec vos services, pour la soci\u00e9t\u00e9, pour la famille, pour la communaut\u00e9, mais il y a certaines choses dans lesquelles vous pouvez reconna\u00eetre de vos rencontres personnelles avec moi.  Je veux que chacun d’entre vous \u00e9conomise du temps pour vous-m\u00eames, pour vous reposer, pour vos \u00e2mes, pour vos corps, de sorte que si vous savez ou pas, si vous vous souvenez ou non, vous avez ces moments de repos pour vos \u00e2mes de se reposer et de ressentir la paix , pour vous aider \u00e0 voir les choses que vous avez le plus besoin dans votre vie, les choses que vous avez le plus besoin dans votre vie spirituelle, les choses que vous avez le plus besoin pour vous aider \u00e0 faire face aux situations dans votre vie quotidienne. Je sais, cette ann\u00e9e, l’\u00c9glise souhaite \u00e0 chacun de croire en Dieu *, et pour chacun de regarder vos d\u00e9fauts, les choses que vous n’avez pas fait, que vous n’avez jamais fait.<\/p>\n

    Avec l’invitation, par mes enseignements, par mon \u00c9vangile, par mes commandements, je tiens \u00e0 vous rappeler les choses que vous avez oubli\u00e9es, des choses que vous pouvez pratiquer pour vous apporter la joie, pour vous apporter la paix, et pour vous apporter l’espoir que chacun de vous n\u00e9e dans cette vie, si vous vous laissez \u00eatre pris par les obligations de vos situations et les besoins dans le pr\u00e9sent. Je sais, dans cette vie, tu dois travailler, tu dois bosser, tu dois faire face aux r\u00e9alit\u00e9s d’une vie humaine. Une vie humaine doit avoir un but dans tout, une fois que vous reconnaissez le sens de votre vie.  Chaque vie humaine a besoin d’avoir la paix, d’avoir le bonheur, d’avoir de la joie, pour chaque famille, m\u00eame s\u2019il y a des probl\u00e8mes \u00e0 traiter, ou des difficult\u00e9s \u00e0 faire face dans la vie quotidienne. Si vous avez le temps, pratiquez pour votre vie spirituelle, parce que vos vies spirituelles sont n\u00e9cessaires dans ce monde, et avec l’unit\u00e9 de vos \u00e2mes et de vos corps, avec vos c\u0153urs, mentalement et physiquement, vous finirez avec la joie et la paix quand vous reconna\u00eetre les choses qui sont justes et la v\u00e9rit\u00e9 dans votre vie.<\/p>\n

    Vous saurez aussi les diff\u00e9rences dans la vie, l’argent, la renomm\u00e9e, les attractions, toutes ces choses qui se termineront. Chaque partie doit se terminer, chaque r\u00e9union doit se s\u00e9parer, tout ce qui se passe dans la vie doit avoir une fin. Rien ne se passe \u00e9ternellement, vous ne serez pas occup\u00e9 pour toujours, vous ne pourrez pas profiter de quelque chose pour toujours, vous ne pouvez pas poss\u00e9der quelque chose pour toujours, les mat\u00e9riaux dans la vie, l’argent, la renomm\u00e9e.  Ce qui est \u00e9ternel vient de vos \u00e2mes, l’anxi\u00e9t\u00e9 pour quelque chose que vous avez oubli\u00e9, que vous n’avez pas encore trouv\u00e9, que vous n’avez pas encore mis \u00e0 utiliser. Vous ne pouvez pas oublier parce que vous avez besoin d’avoir une \u00e2me, vous avez besoin d’avoir une conscience, pour vous de vivre dans ce monde, pour vous de vivre une vie vertueuse, pour vous de vivre avec adoration dans votre vie, pour vous de vivre avec les questions que vous avez \u00e0 traiter en ce qui concerne la soci\u00e9t\u00e9, la r\u00e9alit\u00e9 et vos besoins physiques.<\/p>\n

    Mes enfants bien-aim\u00e9s, je veux juste vous rappeler que la saison de No\u00ebl est une saison dans laquelle le programme a \u00e9t\u00e9 arrang\u00e9 par Dieu le p\u00e8re, en ce qui concerne le temps que je devais venir dans le monde, m\u00eame si je connaissais d\u00e9j\u00e0 les choses que je devais endurer , l’amertume, les malentendus, les fausses accusations, la grande angoisse, et surtout la cruaut\u00e9 des humains, qui se conduisent les uns les autres \u00e0 la mort. Mon amour \u00e9tait plus grand que tout ce que j’ai pu voir. J’ai accept\u00e9 tout, j’ai accept\u00e9 les tortures, les mauvais traitements, l’indiff\u00e9rence de l’humanit\u00e9, l’obstination de l’humanit\u00e9.  L’humanit\u00e9, vivant dans ce monde, ne connaissait que le pouvoir, l’argent, ou les voies qui venaient de leur c\u0153ur, qui ont \u00e9t\u00e9 imbib\u00e9es par leurs modes de vie p\u00e9cheurs. Je suis venu \u00e0 la libert\u00e9, je suis venu pour sauver les \u00e2mes d’\u00eatre dans l’\u00e9tat du p\u00e9ch\u00e9, o\u00f9 vous vous traitez les uns les autres avec votre ego, avec vos d\u00e9sirs et vos exigences que vos priorit\u00e9s, tandis que vos vies spirituelles sont oubli\u00e9es.  Vous faites les choses selon vos volont\u00e9s, vous faites les choses comme vous voulez, vous ne comprenez pas la volont\u00e9 de Dieu, vous ne comprenez pas le myst\u00e8re de Dieu, vous n’\u00eates pas s\u00fbr de la voie de la foi \u00e0 prendre, comment croire, comment vivre pour suivre les enseignements, comment vivre sans m\u00e9chancet\u00e9, sans impuret\u00e9, comment \u00e9viter de vivre dans les voies quand une personne ne suit pas les commandements de Dieu.<\/p>\n

    Mes enfants bien-aim\u00e9s, tout ce que je vous ai donn\u00e9, les messages, les rencontres personnelles avec mes enfants, partout dans le monde, sont les b\u00e9n\u00e9dictions que je donne \u00e0 cette g\u00e9n\u00e9ration, les miracles que je veux que vous puissiez voir, les gr\u00e2ces que je vous donne \u00e0 travers le fr\u00e8res et les s\u0153urs en Christ, \u00e0 travers les gens que vous rencontrez dans la vie.<\/p>\n

    Mes enfants bien-aim\u00e9s, je veux juste que vous sachiez que mon amour ne se termine pas \u00e0 un certain point. Je suis venu dans le monde, n\u00e9 comme un b\u00e9b\u00e9.  J’ai v\u00e9cu sur la terre, a grandi \u00e0 l’\u00e2ge adulte, accompli beaucoup de choses, a enseign\u00e9 beaucoup de choses, pour votre vie spirituelle, sur les r\u00e9alit\u00e9s de la vie, comment se traiter les uns les autres. Donc, apprendre de la v\u00e9rit\u00e9, la v\u00e9rit\u00e9 vous ram\u00e8nera \u00e0 la justice, la v\u00e9rit\u00e9 vous aidera dans toutes les situations de la vie, vous aidera \u00e0 d\u00e9couvrir les gr\u00e2ces et l’amour infini que Dieu a pour l’humanit\u00e9, par son fils unique, qui s’\u00e9tait sacrifi\u00e9 , qui avait port\u00e9 tous les p\u00e9ch\u00e9s du monde, dans le but de racheter l’humanit\u00e9, dans le but d’apporter la lumi\u00e8re dans le monde, d’amener l’humanit\u00e9 de l’obscurit\u00e9 de nouveau dans la lumi\u00e8re, et pour le but de l’humanit\u00e9 d’avoir la vie \u00e9ternelle dans le ciel , pour lequel la deuxi\u00e8me personne de la Trinit\u00e9 avait pr\u00e9par\u00e9 la voie \u00e0 ses enfants.<\/p>\n

    Mes enfants bien-aim\u00e9s, je veux vous envoyer ce message pour le jour * * que Dieu le p\u00e8re avait arrang\u00e9 pour ses enfants sur terre. Quel est le sens de la c\u00e9l\u00e9bration de cette journ\u00e9e?  C’est le jour le plus c\u00e9l\u00e9br\u00e9 que l’\u00c9glise invite tous \u00e0 voir l’amour que Dieu a pour vous, non seulement pour cette g\u00e9n\u00e9ration, mais pour toutes les g\u00e9n\u00e9rations, jusqu’\u00e0 la fin du monde. Cette c\u00e9l\u00e9bration est de rappeler \u00e0 chaque \u00e2me, que ce soit l’\u00e2me d’un enfant, ou l’\u00e2me d’une personne qui vient de savoir comment penser, ou l’\u00e2me d’un adulte. Avez-vous \u00e9t\u00e9 capable de ressentir l’amour de Dieu pour le moment? Avez-vous \u00e9t\u00e9 capable de comprendre le myst\u00e8re de la deuxi\u00e8me personne de la Trinit\u00e9 \u00e9tant n\u00e9? Avez-vous \u00e9t\u00e9 capable de comprendre la fa\u00e7on dont Dieu vous avait rencontr\u00e9, d’une mani\u00e8re ou d’une autre? Surtout dans cette g\u00e9n\u00e9ration, o\u00f9 il ya eu de nombreux miracles, avec les moyens miraculeux pour Dieu de rencontrer chaque personne, si seulement vous ouvrez vos c\u0153urs pour recevoir, si seulement vous ouvrez vos c\u0153urs \u00e0 la v\u00e9rit\u00e9.<\/p>\n

    Mes enfants bien-aim\u00e9s, \u00e0 chaque \u00e9poque il y a des messagers, et il y a des messages de Dieu pour rappeler \u00e0 tout le monde l’anxi\u00e9t\u00e9 de Dieu, en attendant tous ses enfants.<\/p>\n

    Mes enfants bien-aim\u00e9s, cet Avent de l’\u00c9glise vous a beaucoup rappel\u00e9, et pour chacun de vous, je souhaite aussi que vous appreniez \u00e0 exp\u00e9rimenter les jours que je suis n\u00e9 dans le monde. Je suis n\u00e9 dans ce monde pour vous rapprocher de moi, pour vous permettre de comprendre la v\u00e9rit\u00e9, pour vous permettre de comprendre le sens de la vie que vous avez besoin de revenir, de comprendre les choses qui sont arriv\u00e9es dans la vie, que vous avez besoin de faire des sacrifices , que vous avez besoin d’avoir de la patience, que vous avez besoin de pratiquer afin que vous puissiez vivre votre vie avec plus de justice, avec plus de saintet\u00e9.<\/p>\n

    Mes enfants bien-aim\u00e9s, c’est aussi l’occasion pour vos parents qui vivent loin, de rentrer \u00e0 la maison et de passer du temps avec vous cette saison de No\u00ebl, pour les enfants de visiter les parents, de visiter des fr\u00e8res et s\u0153urs, de visiter des amis.  C’est dans cet esprit de se traiter les uns les autres, de comprendre le sens de l’amour, d’avoir ces \u00e9changes du c\u0153ur, que je veux que chacun de vous re\u00e7oit.<\/p>\n

    Mes enfants bien-aim\u00e9s, il n’y a rien de tel que le moment o\u00f9 vous reconnaissez enfin mon invitation cette ann\u00e9e. Chaque ann\u00e9e, j’ai un message, \u00e0 travers l’\u00c9glise, \u00e0 travers les discours des pr\u00eatres, et pour cette ann\u00e9e, j’ai un message \u00e0 travers la Sainte Eucharistie, \u00e0 tous mes enfants.  En cette saison de No\u00ebl, chercher le chemin du retour, chercher le salut qui vous a \u00e9t\u00e9 donn\u00e9 il y a 2 000 ans et encore \u00e0 ce jour, pour vous de changer les voies de votre vie, pour vous de regarder vos propres responsabilit\u00e9s, pour vous de regarder les avantages d’une vie spirituelle , pour vos \u00e2mes, dans les r\u00f4les que chacun de vous a, pour faire face \u00e0 la soci\u00e9t\u00e9, pour faire face aux fr\u00e8res et aux s\u0153urs dans le Christ que vous rencontrez, pour leur apporter la foi et la paix, que vous avez re\u00e7u de moi.  Si tu as la foi, alors tu comprendras.  Si vous avez la foi, alors vous verrez la valeur de la b\u00e9n\u00e9diction que je donne \u00e0 chacun de vous. Ce message est de vous rappeler les choses que vous avez oubli\u00e9es, les choses que vous n’avez pas pr\u00eat\u00e9es attention, les choses que vous ne regardez que par habitude, que comme une tradition. Vous n’utilisez pas votre c\u0153ur pour vous donner l’occasion de voir le myst\u00e8re de Dieu, apporter le salut au monde, mais aujourd’hui, dans cette g\u00e9n\u00e9ration, vous \u00eates en mesure de recevoir la v\u00e9rit\u00e9, \u00e0 travers ce message que j’envoie \u00e0 tous dans ce monde.<\/p>\n

    Mes enfants bien-aim\u00e9s, vous avez commis beaucoup d’erreurs, vous vous \u00eates \u00e9loign\u00e9s de mon amour, vous m’avez ni\u00e9 plusieurs fois, vous m’avez rejet\u00e9 plusieurs fois. Mais aujourd’hui, je suis toujours en attente pour vous, je suis toujours en attente pour chacun d’entre vous de revenir \u00e0 moi, je suis toujours en attente, en regardant tous les enfants qui vivent dans le p\u00e9ch\u00e9, et je suis anxieux sur les choses qui vont arriver \u00e0 tous ces enfants , quand tu ne crois pas en Dieu. Seulement je peux vous apporter le salut, que je peux apporter le salut pour chaque \u00e2me, que je peux vous donner les enseignements pour vous de vivre dans ce monde, et pour ce qui se passe ensuite.  Aucun de vous ne peut \u00e9viter la mort, et avec votre mort, vous serez en mesure de vivre votre prochaine vie.<\/p>\n

    Tout ce que je vous rappelle a un sens, alors jetez un \u0153il aux choses que vous avez oubli\u00e9es, revenez \u00e0 moi, revenez \u00e0 l’amour. Gr\u00e2ce \u00e0 la mis\u00e9ricorde divine, comme un nouveau-n\u00e9 dans la cr\u00e8che, dans le froid de la nuit de No\u00ebl, j’attends votre retour.  Revenez \u00e0 la Sainte Eucharistie, dans laquelle je suis pr\u00e9sent, en vous donnant ce message, pour vous rappeler le sens de No\u00ebl, pour vous rappeler la vie du Sauveur, pour vous rappeler la passion, pour vous rappeler les miracles de la Sainte Eucharistie , pour vous rappeler l’amour et la mis\u00e9ricorde divine qui continue d’\u00eatre \u00e0 vos c\u00f4t\u00e9s, pour vous b\u00e9nir avec des moyens pour vous de revenir.  Tout vous a \u00e9t\u00e9 expliqu\u00e9, que tout ce qui a un commencement doit prendre fin, que tout ce qui a \u00e9t\u00e9 cr\u00e9\u00e9 doit avoir une fin, selon la vie de chaque personne, selon la vie de chacun des enfants de Dieu.  La vie de chaque chr\u00e9tien a \u00e9t\u00e9 arrang\u00e9e dans les plans de Dieu pour le monde.  Donc, rien ne se passe de la fa\u00e7on dont vous pensez, mais tout se passe comme pr\u00e9vu, par Dieu le p\u00e8re, pour vous rappeler que la vie dans ce monde, depuis le d\u00e9but, vous avez d\u00fb payer le prix du p\u00e9ch\u00e9 originel, jusqu’\u00e0 ce jour.<\/p>\n

    L.: J\u00e9sus * * * le Christ \u00e9tait venu dans le monde, il est n\u00e9 comme un b\u00e9b\u00e9, il a grandi dans le monde, il a d\u00fb mourir sur la Croix \u00e0 la suite de la fa\u00e7on dont les humains se traitent les uns les autres.  Tout cela pour vous rappeler les p\u00e9ch\u00e9s de l’humanit\u00e9, entour\u00e9s par les plaisirs du monde, incapables de nous lib\u00e9rer des pi\u00e8ges du monde.  Nous continuons donc \u00e0 vivre dans le p\u00e9ch\u00e9, dans la m\u00e9chancet\u00e9, dans la rivalit\u00e9, de l’individu \u00e0 la soci\u00e9t\u00e9.  Nous devons mourir \u00e0 notre propre ego, nous devons rejeter la cupidit\u00e9, la fiert\u00e9, l’arrogance et de nombreuses offenses commises contre Dieu, tous ces p\u00e9ch\u00e9s qui abondent \u00e0 chaque \u00e9poque.<\/p>\n

    J\u00e9sus-Christ \u00e9tait venu, il avait pris tous les p\u00e9ch\u00e9s pour nous apporter ses enseignements, pour nous apporter la v\u00e9rit\u00e9 pour nous d’avoir la force de rejeter nos m\u00e9faits, de trouver notre chemin de retour \u00e0 Dieu, d’une mani\u00e8re ou d’une autre, quand nous sentons l’amour de Dieu pour nous sauver, l’amour de Dieu qui nous attend quand nous venons avec des c\u0153urs repentis.  Dieu est juste avec les choses qu’il fait, il tient ses promesses, il est juste avec les enfants qui ne gardent pas ses commandements et ses enseignements. Donc, nous avons tous \u00e0 choisir, nous avons tous besoin de savoir quand nous avons p\u00e9ch\u00e9, afin que nous puissions venir \u00e0 Dieu pour lui demander de nous pardonner.<\/p>\n

    Venez \u00e0 Dieu pour lui demander de nous enseigner, de nous transformer en les enfants que J\u00e9sus-Christ souhaite pour ses enfants d’\u00eatre, de vivre avec amour, d’\u00eatre patient, d’\u00eatre humble, d’apporter la paix les uns aux autres dans la vie.  Quant aux choses que nous avons re\u00e7ues de Dieu, Dieu veut que ce monde entende sa voix, pour entendre son rappel et son conseil, de sorte qu’en cette p\u00e9riode de l’Avent et de No\u00ebl, dans chaque rang, dans chaque groupe d’\u00e2ge, Dieu nous donne l’occasion de le conna\u00eetre , pour nous l’aimer, pour nous l’adorer, pour nous le louer, et surtout pour nous de le servir, parce qu’il est p\u00e8re, il est le p\u00e8re de l’humanit\u00e9, il nous apporte la paix et il donne \u00e0 tous ses enfants des b\u00e9n\u00e9dictions. Il y a tant de choses que nous avons oubli\u00e9es, nous nous sommes \u00e9gar\u00e9s de ses enseignements, nous sommes tomb\u00e9s dans les voies du monde, nous avons \u00e9t\u00e9 attir\u00e9s dans les passions du monde, les plaisirs de la chair, et nous n’avons pas \u00e9t\u00e9 capables de penser lucidement, nous n’avons pas \u00e9t\u00e9 en mesure de reconna\u00eetre l’importance d’avoir une vie spirituelle.  Nous avons le droit de choisir, de trouver un chemin de retour vers un lieu de repos pour nos \u00e2mes, de trouver les voies de la v\u00e9rit\u00e9, de trouver ce dont nous avons le plus besoin dans la vie.<\/p>\n

    Personne ne peut rejeter l’amour, parce que nous sommes n\u00e9s de l’amour de Dieu.  Nous sommes des humains qui avons une \u00e2me, qui ont l’intelligence, et l’amour est dans nos c\u0153urs. J\u00e9sus-Christ est venu nous aider, alors que nous sommes encore en vie. M\u00eame si nous sommes malades, mais si nous sommes encore en vie, alors nous pouvons encore prendre la d\u00e9cision de vivre d’une mani\u00e8re qui nous permettra de rencontrer Dieu, de servir Dieu, de vivre en tant qu’enfants de Dieu.  C’est pendant la p\u00e9riode de No\u00ebl que Dieu attend ses enfants, les enfants qui sont encore loin, les enfants qui n’ont pas pu ressentir l’amour de la saison de No\u00ebl, qui n’ont pas pu ressentir la paix de la saison de No\u00ebl, que l’\u00c9glise nous rappelle chaque ann\u00e9e. Dieu nous invite \u00e0 avoir No\u00ebl dans nos \u00e2mes, dans nos c\u0153urs, pour que nous le rencontrions comme un nouveau-n\u00e9, pour recevoir le salut du b\u00e9b\u00e9 J\u00e9sus, pour que nous soyons transform\u00e9s, pour nous de revenir, pour nous de venir pr\u00e8s de l’amour que J\u00e9sus, \u00e0 travers un b\u00e9b\u00e9 nouveau-n\u00e9, en cette saison de No\u00ebl, qui \u00e9tait venu pour nous rencontrer tous dans ce monde.<\/p>\n

    Il attend et continue d’attendre, impatient de rencontrer tous ses enfants. Il ne refuse personne, il veut rencontrer tout le monde par la Sainte Eucharistie. Ce message est un rappel \u00e0 tout le monde, une b\u00e9n\u00e9diction pour nous tous, une gr\u00e2ce pour nous tous. Dieu est venu non pas pour nous condamner, Dieu est venu sauver nos \u00e2mes, notre corps. Nous devons croire en lui, nous devons recevoir ses paroles, et nous devons voir ses gu\u00e9risons, par la mis\u00e9ricorde divine, de millions de personnes qui ont \u00e9t\u00e9 transform\u00e9es, qui ont \u00e9t\u00e9 ramen\u00e9es par la mis\u00e9ricorde divine pour rencontrer Dieu. Tout est rendu possible par les gens qui ont \u00e9t\u00e9 choisis, afin que par la mis\u00e9ricorde divine, nous puissions comprendre que nous sommes tomb\u00e9s dans les pi\u00e8ges du monde, les dangers qui entourent notre corps et nos \u00e2mes.  Dieu est venu rencontrer tous ses enfants, si nous ouvrons nos c\u0153urs pour le recevoir, si nous ouvrons nos c\u0153urs pour recevoir ses b\u00e9n\u00e9dictions.<\/p>\n

     <\/strong>Il \u00e9tait venu dans le monde pour donner sa b\u00e9n\u00e9diction \u00e0 chaque personne, pour nous de reconna\u00eetre son invitation, pour nous de revenir \u00e0 lui, pour nous de rejeter les voies de notre ego. Nous sommes fiers, nous sommes arrogants, nous vivons dans la b\u00eatise, nous comptons sur l’argent, sur la renomm\u00e9e, sur nos talents, nous ne reconnaissons pas Dieu, nous nous trompons de petites \u00e0 grandes actions, nous vivons dans la m\u00e9chancet\u00e9, nous vivons dans le p\u00e9ch\u00e9, nous vivons contre les enseignements de Dieu, nous vivons contre ses commandements. Dieu ne veut pas nous voir se diriger vers la mort.<\/p>\n

    Dieu ne veut pas nous voir perdus dans les passions du monde, dans les d\u00e9cisions p\u00e9cheresses, pris dans les pi\u00e8ges de l’obscurit\u00e9, l’obscurit\u00e9 qui fait rage dans ce monde, par la technologie, \u00e0 travers les films, \u00e0 travers les jeux, nous menant \u00e0 vivre une vie sans c\u0153urs, sans foi.  Les choses que nous rencontrons chaque jour nous conduisent au p\u00e9ch\u00e9, et nous permettons au monde des t\u00e9n\u00e8bres de nous conduire, dans les moyens modernes de la technologie, dans les voies \u00e0 la mode de l’\u00e9poque, \u00e0 travers les t\u00e9l\u00e9phones que nous aimons, pour nous de simplement appuyer sur un bouton et de voir toutes les choses qui n\u2019appartiens pas aux enseignements de Dieu, toutes les choses qui nous \u00e9loignent des commandements de Dieu, loin d’une vie spirituelle.  Ils nous emm\u00e8nent loin de penser \u00e0 nos responsabilit\u00e9s de vivre une vie avec amour, avec humilit\u00e9, avec patience, et d’autres choses que nous devons pratiquer.<\/p>\n

    Dieu nous avait donn\u00e9 un corps, une \u00e2me, et un esprit, pour nous d’agir en tant qu’\u00eatres humains intelligents. Tout a sa propre raison, pour nous de comprendre et de reconna\u00eetre ce dont nous avons besoin dans la vie, y compris les enseignements pour nous d’apprendre, de ressentir dans nos c\u0153urs et nos \u00e2mes. Qu’est-ce qui nous enseignera le plus dans la r\u00e9alit\u00e9?  Qu’est-ce qui nous apportera la vraie paix dans nos \u00e2mes? C’est la joie sur les visages des fr\u00e8res et s\u0153urs en Christ, la joie dans le bonheur d’une vie de famille, la joie quand nous voyons nos accomplissements de nos c\u0153urs, quand nous voyons l’esp\u00e9rance dans les choses que nous faisons face, les difficult\u00e9s, les maladies, et quand on a de l’espoir, on a encore de la joie.  C’est la v\u00e9rit\u00e9 qui nous aide \u00e0 penser, \u00e0 revenir, \u00e0 chaque \u00e9poque, dans chaque situation.<\/p>\n

    J\u00e9sus-Christ veut rencontrer chacun de nous, d’une mani\u00e8re ou d’une autre. Il nous attend toujours, pour nous le rappeler.  Si nous savons comment penser, et nous reconnaissons que nos vies ont un sens, alors nous ne nierons jamais que nous avons une \u00e2me, que nous avons un c\u0153ur et l’esprit.  Dieu nous donne son corps et son sang. Dieu nous donne le salut.  Dieu nous donne la nourriture quotidienne \u00e0 travers ses enseignements, avec son corps et son sang. Dieu nous donne le pardon par le sacrement de la r\u00e9conciliation, et il nous attend, quotidiennement, pour nous aider, pour nous gu\u00e9rir, par notre foi en la mis\u00e9ricorde divine.  Chaque jour, nous avons besoin d’avoir un moment de tranquillit\u00e9, pour nous de nous lever, d’offrir toutes les difficult\u00e9s dans notre vie pour lui, de demander son aide.  Avec la foi, nous reconna\u00eetrons les b\u00e9n\u00e9dictions de Dieu, qui nous donne, d’une mani\u00e8re ou d’une autre.<\/p>\n

    Dans ce monde, les messages que Dieu nous donne, \u00e0 travers la Sainte Eucharistie, sont un moyen de nous rencontrer, de nous rappeler, de nous apporter la bonne nouvelle, de voir les b\u00e9n\u00e9dictions du ciel.  Dieu a un moyen de nous sauver, de nous faire sortir des pi\u00e8ges que ce monde moderne nous a pi\u00e9g\u00e9s. Allons-nous collaborer avec Dieu?  Voulons-nous \u00eatre sauv\u00e9s en choisissant Dieu?  Nous donnons-nous l’occasion en \u00e9coutant ses messages?  Il nous a donn\u00e9 les moyens, mais il nous laisse le droit de prendre les d\u00e9cisions de choisir, pour son amour de pouvoir grandir en nous, pour son amour pour nous transformer, pour son amour pour conqu\u00e9rir nos c\u0153urs, pour son amour pour nous amener \u00e0 l’amour. Il nous a embrass\u00e9s avec son c\u0153ur, qui est sa divine mis\u00e9ricorde qu’il donne \u00e0 tout le monde dans cette g\u00e9n\u00e9ration, malgr\u00e9 nos p\u00e9ch\u00e9s, nos offenses, Dieu nous donne encore l’occasion.  Dieu a un moyen de nous sauver, parce que nous sommes le prix qu’il a d\u00fb payer avec son sang, le sang que le fils unique de Dieu a d\u00fb verser, pour racheter nos \u00e2mes.<\/p>\n

    Nous en entendons parler et nous sommes rappel\u00e9s de l’histoire de ce, cet appel urgent pour les jours restants de ce si\u00e8cle. J\u00e9sus-Christ, \u00e0 travers la Sainte Eucharistie, rappelle \u00e0 chacun de nous, quand nous regardons le b\u00e9b\u00e9 J\u00e9sus, qu’il vient \u00e0 chacun de nous chaque fois que No\u00ebl vient. Cette ann\u00e9e est une ann\u00e9e sp\u00e9ciale, car nous connaissons les avertissements qui se produiront, comme \u00e9crit dans l’\u00c9vangile. Il y aura un jour o\u00f9 Dieu viendra, bien que nous ne sachions pas par quel chemin, \u00e0 quelle p\u00e9riode de temps, mais quand nous regardons les \u00e9v\u00e9nements qui se produisent dans le monde, nous pouvons voir les \u00e9v\u00e9nements qui se produisent comme \u00e9crit dans les avertissements de l\u2019\u00c9vangile, les inondations, les catastrophes naturelles, les morts, les meurtres, les p\u00e9ch\u00e9s, la m\u00e9chancet\u00e9 de l’humanit\u00e9.  Tout a \u00e9t\u00e9 mis en garde dans l’\u00c9vangile, les menaces que nous voyons dans notre \u00e9conomie, les maladies, et plus de choses que nous aurons \u00e0 faire face. Ces \u00e9v\u00e9nements se produisent pour une raison, parce que si nous ne savons pas \u00e0 l’avance les choses que Dieu fait * * * *, il nous a fait savoir des avertissements dans l’\u00c9vangile, et ce qui a \u00e9t\u00e9 \u00e9crit dans l’\u00c9vangile ne sera pas chang\u00e9, et se produira dans cette \u00e9poque o\u00f9 nous vivons.<\/p>\n

    Nous avons pu entendre les messages de Dieu, \u00e0 travers la Sainte Eucharistie, \u00e0 travers les r\u00e9v\u00e9lations qui nous ont \u00e9t\u00e9 donn\u00e9es.  Il a parl\u00e9, pour nous de reconna\u00eetre le bien du mal, pour nous de revenir sur le chemin que nous avons oubli\u00e9, de revenir de nos voies rebelles contre l’\u00e9glise, contre les enseignements, qui nous avait divis\u00e9.  Aujourd’hui, il nous donne l’occasion, nous rassemblant, de partout dans le monde, de nous unir dans l’amour.  Dieu nous ram\u00e8ne \u00e0 l’\u00e9glise qu’il avait \u00e9tablie.  Le jour o\u00f9 Dieu reviendra, nous ne savons pas quand, mais Dieu nous rappelle aujourd’hui, en cette ann\u00e9e, dans l’Avent et la saison de No\u00ebl de l’ann\u00e9e 2013, avec un message sur No\u00ebl. Nous devons revenir, nous devons nous repentir, nous devons changer nos voies pour que Dieu vienne, nous devons \u00eatre pr\u00eats \u00e0 recevoir ses gr\u00e2ces, \u00e0 \u00eatre pr\u00eats \u00e0 affronter Dieu, \u00e0 faire face \u00e0 sa justice.  J\u00e9sus-Christ ne sera pas pour toujours un b\u00e9b\u00e9 nouveau-n\u00e9 qui vient \u00e0 nous chaque ann\u00e9e.  Chaque ann\u00e9e, Dieu nous rappelle et nous donne l’occasion.  Cette ann\u00e9e, nous avons re\u00e7u et entendu son message que le b\u00e9b\u00e9 J\u00e9sus vient \u00e0 chacun de nous, comme un Dieu juste. J\u00e9sus-Christ vient \u00e0 nous, pas par habitude, mais il nous rappelle que nous aurons \u00e0 faire face \u00e0 un juge, qui nous jugera de toutes nos mani\u00e8res.  Notre m\u00e9chancet\u00e9 sera jug\u00e9e quand nous ferons face \u00e0 la v\u00e9rit\u00e9 et \u00e0 la justice.<\/p>\n

    Ne perdons pas l’occasion quand il nous le donne, surtout ce No\u00ebl de l’ann\u00e9e 2013. C’est le message de Dieu pour nous, pour nous ramener \u00e0 son amour, pour nous conduire \u00e0 sa mis\u00e9ricorde divine, pour venir \u00e0 son pardon, pour recevoir le salut pour nos \u00e2mes.  On va venir ou pas?  Allons-nous collaborer ou non?  Allons-nous \u00e9couter ou allons-nous continuer \u00e0 vivre dans le d\u00e9ni?<\/p>\n

    Nous avons les occasions de reconna\u00eetre une vie spirituelle, d’avoir la foi, de venir \u00e0 la v\u00e9rit\u00e9, toutes les choses que nous devons avoir, pour recevoir, pour accepter, pour nous de devenir les enfants de Dieu, pour nous d’\u00eatre prot\u00e9g\u00e9s. Nous sommes toujours obstin\u00e9s dans nos voies, nous rejetons Dieu, nous vivons pour notre ego. Il n’y a pas d’avantages et d’aide pour nous quand nous n’avons aucun espoir, quand nous ne croyons pas en Dieu, et nous devons faire face aux difficult\u00e9s, nous devons faire face \u00e0 nos \u00e9checs, quand nous ne cherchons pas Dieu, quand nous ne nous confions pas \u00e0 lui , quand nous ne reviendrons pas vers lui, d’une fa\u00e7on ou d’une autre. Dieu nous apporte l’amour.  Il a beaucoup de fa\u00e7ons pour nous de le rencontrer.  Nous pouvons le rencontrer, comme nous revenons \u00e0 rencontrer Dieu le p\u00e8re, ou nous pouvons chercher un moyen de le rencontrer, par J\u00e9sus-Christ, comme un fr\u00e8re, qui nous a apport\u00e9 la v\u00e9rit\u00e9, comme un compagnon dans la vie, pour nous rappeler, de nous apporter les enseignements \u00e0 travers l’\u00c9vangile.  Nous pouvons rencontrer les fr\u00e8res et les soeurs en Christ que Dieu nous donne, par qui il nous donne ses messages, nous envoyant les messagers, nous envoyant les proph\u00e8tes, pour nous de reconna\u00eetre ses enseignements, les bonnes nouvelles, pour nous de se rapprocher de lui , pour nous ouvrir les yeux, pour voir ses miracles et sa puissance au travail dans ce monde, pour sauver nos \u00e2mes du p\u00e9ch\u00e9, pour gu\u00e9rir beaucoup de la maladie, pour apporter beaucoup de retour de leurs voies illicites, pour que chacun revienne \u00e0 Dieu.<\/p>\n

    Il n’y a qu’une seule fa\u00e7on pour nous, c’est pour nous de revenir \u00e0 Dieu. Nous devons faire des voies pour Dieu et nous devons \u00eatre pr\u00eats \u00e0 le recevoir dans nos c\u0153urs, pour que nous recevions le pardon et le salut qu’il nous donne. Le message pour cette p\u00e9riode de l’Avent et de No\u00ebl de l’ann\u00e9e 2013, nous rappelle l’amour qui nous attend. Il continue \u00e0 aimer et ne refusera jamais quiconque cherche \u00e0 revenir \u00e0 lui. Il est un juge \u00e0 ceux qui suivent les voies de la m\u00e9chancet\u00e9, du p\u00e9ch\u00e9, et si nous rejetons la v\u00e9rit\u00e9, alors nous aurons \u00e0 payer un prix, parce que nous prendre les d\u00e9cisions pour nos vies, dans le pass\u00e9 ou dans le pr\u00e9sent.<\/p>\n

    Ne bl\u00e2mez pas Dieu de ne pas nous donner l’occasion, parce qu’il nous avait donn\u00e9 trop d’occasions. Il \u00e9tait venu nous donner de nombreuses occasions de le rencontrer. Il \u00e9tait venu avec amour, il avait frapp\u00e9 \u00e0 la porte de chaque \u00e2me, pour parler de l’amour qu’il a pour nous, pour nous donner l’occasion de revenir \u00e0 lui, de le rencontrer.<\/p>\n

    Il nous rappelle sa bonne nouvelle, \u00e0 travers son \u00e9glise. Aujourd’hui, avec les messagers, avec les proph\u00e8tes, et les miracles qui arrivent aux individus et au monde, si nous avons les yeux de la foi, nous reconna\u00eetrons, si nous avons des oreilles \u00e0 entendre, nous entendrons les messages, \u00e0 travers la Sainte Eucharistie, que J\u00e9sus envoie \u00e0 jamais, pour nous tous de revenir \u00e0 lui, de nous pr\u00e9parer \u00e0 faire face \u00e0 sa justice quand il revient en tant que juge, que chacun devra faire face dans la justice et dans la v\u00e9rit\u00e9. Nous devons \u00eatre pr\u00eats, car nous avons \u00e9t\u00e9 avertis. Ne perdons pas l’occasion, car nous aurons \u00e0 faire face aux cons\u00e9quences quand nous ne sommes plus en vie, les cons\u00e9quences de notre m\u00e9chancet\u00e9, de nos rejets de Dieu, de nos r\u00e9bellions contre Dieu, parce que nous avons entendu, parce que nous savions, mais nous n’avons pas pris des mesures, nous n’avons pas collabor\u00e9, et nous avons donc pris nos propres d\u00e9cisions.<\/p>\n

    Aujourd’hui, Dieu a permis \u00e0 L. de recevoir son message, et lui a permis de faire rapport, par le travail de l’Esprit Saint, de ce message, que par la Sainte Eucharistie, il \u00e9tait venu rencontrer tous ses enfants, pour nous rappeler dans les jours restants du si\u00e8cle, pour nous rappeler le sens du b\u00e9b\u00e9 J\u00e9sus qui vient dans le monde. C’est une r\u00e9v\u00e9lation de Dieu, pour nous pr\u00e9parer \u00e0 notre vie spirituelle, pour que nous regardions nos vies, pour prendre les d\u00e9cisions pour les choses que nous avons oubli\u00e9es, pour que nos vies re\u00e7oivent le pardon et le salut de Dieu, avec nos d\u00e9cisions de revenir , avec nos c\u0153urs repentis, et avec notre volont\u00e9 de recevoir les gr\u00e2ces que Dieu nous donne dans cette g\u00e9n\u00e9ration.<\/p>\n

    * Il s’agit d’une r\u00e9f\u00e9rence \u00e0 l’ann\u00e9e de la foi, proclam\u00e9e par le pape Beno\u00eet XVI, qui a pris fin le 24 novembre 2013.
    \n* * jour de No\u00ebl
    \n***\u00c0 ce stade, l’esprit de J\u00e9sus conduit L. par \u00e9crit.
    \n****Cela peut se r\u00e9f\u00e9rer au \u00abjour o\u00f9 Dieu viendra\u00bb  mentionn\u00e9 deux phrases plus t\u00f4t.<\/p>\n

    Nouvelles r\u00e9v\u00e9lations \u00e0 travers l’Eucharistie
    \n
    http:\/\/www.nrtte.net<\/a>[:]\n","protected":false},"excerpt":{"rendered":"

    [:en]December 16, 2013 – 11:38 a.m. Father: My beloved L., This morning, in this message, which\u00a0I have the Holy Spirit working in you, are the words that I want to say to all of My children in the whole world.\u00a0 I want to send this message for<\/p>\n","protected":false},"author":1,"featured_media":3540,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,54,60],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1349"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=1349"}],"version-history":[{"count":3,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1349\/revisions"}],"predecessor-version":[{"id":15520,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/1349\/revisions\/15520"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/3540"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=1349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=1349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=1349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}