December 10, 2019<\/u><\/p>\n
This is a message inspired by the Holy Spirit through the messenger, Lucia Phan.\u00a0<\/em><\/p>\n Lucia<\/strong>: O God, it is 11 a.m., on Tuesday, December 10, 2019, at St. Theresa Church, in front of Divino Ni\u00f1o Jes\u00fas, the holy statue of Our Lady of Guadalupe, the holy statue of Saint Juan Diego.<\/p>\n Gospel \u2013 Mt. 18:12-14<\/p>\n The Gospel of Jesus Christ according to Saint Matthew<\/p>\n \u201cJesus said to his disciples: \u2018What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.\u2019\u201d<\/p>\n The Word of God<\/p>\n Lucia<\/strong>: O God, in today’s Gospel, Saint Matthew is reminding us: God is asking us, asking those whom He chose and asking each and every priest who replaced Him to bring the Gospel to the world.<\/p>\n And God is also asking all of His children around the world, if they recognize, believe, and seek to come to Him.<\/p>\n God is asking each of us individually this question, God is asking each of our roles, and God is asking each and every child for whom He came into the world, whom He redeemed and died for.<\/p>\n Today we have the opportunity to reflect on the reading that Saint Matthew has so clearly stated, for us to know that God loves us.<\/p>\n Though we are sinful, evil, or unworthy, God seeks to save us.<\/p>\n When we listen and return, like that lost sheep, even if there is only one unworthy sheep, God still cherishes, still treasures, still loves that sheep.<\/p>\n God rejoices for sinners that return to Him, recognize Him.<\/p>\n We ourselves are one of the sheep that God mentioned in the present.<\/p>\n We, too, are a sheep that has strayed far from the flock, has greatly offended, grieved, and disappointed God, but God never gives up because God knows that the lost sheep will die if without His love, if without His salvation.<\/p>\n If that sheep does not return to Him, then who will take care of that sheep like the Father who took care and gave birth to it?<\/p>\n Because we only live in a life with theory.<\/p>\n Truly, in our life, we make a distinction regarding religions, classes, functions, brothers, fellow human beings.<\/p>\n We are human beings who live completely within the confines of narrow-minded knowledge \u2013 in blindness, and in days when we are limited within a world full of words but the real life of the heart is so selfish, petty, unloving, impatient, and unforgiving.<\/p>\n Moreover, we only know what is superficial, so from there we have been governed by arrogance.<\/p>\n Arrogance has detached us from the sincere eyes that God has given us, so with our arrogant eyes, we do not perceive anything meaningful.<\/p>\n Because of our arrogance we separate ourselves from God.<\/p>\n For that reason God is speaking to us.<\/p>\n There are people who think they were complete, they were virtuous, they were people who understood a lot, so they do not need to listen, they do not need to know, and they never apologize to God.<\/p>\n We are sinners, every day.<\/p>\n Each day that we still eat, still drink, and still live in the midst of this world, we still have bad thoughts or narrow-minded thoughts, or negative thinking.<\/p>\n We think that is normal, in the ministry that we do, or we have already done things to make up for it.<\/p>\n But it is not, to God!<\/p>\n He is a just God, He gives us abundances.<\/p>\n All of His works are perfect.<\/p>\n All that He grants and His teachings are perfect and pure.<\/p>\n Everything happens step by step but very clearly.<\/p>\n He is God, He is the exemplary Supreme Being, the Supreme Being whom everyone must absolutely respect, honor, adore, give thanks to, and be grateful for, because everything from God’s deeds becomes holy and good.<\/p>\n All deeds that God realizes always bring compassion, love, which He has always granted to us.<\/p>\n He is the Lord.<\/p>\n The faithfulness of His words once spoken, will never change.<\/p>\n His deeds are complete in holiness, a unique example.<\/p>\n God is the Supreme Being who gives us a treasure, which is also the truth, and the doctrine of truth.<\/p>\n Because we are too weak, limited in our wretchedness, we have been dominated in life.<\/p>\n We are those who consider ourselves as righteous, but from that righteousness, if daily we do not take precaution, we also become the unrighteous, and we completely do not know.<\/p>\n Not so long ago, when we celebrated the feast of the Immaculate Conception, I read from Saint Peter Julian Eymard who also used to say that he knows very well that each one of us is wearing a mask, and in that mask, the truth is hidden.<\/p>\n In our roles, what we say, share, exchange, is indeed good, because of the words, because of the knowledge, because of all things that are meant to enhance ourselves.<\/p>\n Those who have the opportunity to be preachers or people who share \u2013 each person has certain things learned in knowledge, uses wise words or profound words or speech that is full of words, that sounds pleasant, and that is also easy for everyone to accept.<\/p>\n What is most needed, what God mostly awaits, what God is mostly moved by, what God needs most, is that He waits for each person to mature and to awaken.<\/p>\n That is our heart.<\/p>\n A heart that expresses sincerity, a heart that dares to speak and act, a heart that recognizes its faults, a heart that repents, a heart that always recognizes one’s condition as a human being and that no matter how good or talented, is still a human being in ordinariness and normalcy.<\/p>\n We need God.<\/p>\n We must have God, glorify God, profess God, and pray for God to be with us, in His grace, for us to do righteous deeds, to live with the understanding that God alone grants us what we have.<\/p>\n Truly, in this world there are many virtuous people, there are many holy people, there are many people in the understanding, but let us think carefully.<\/p>\n Throughout the ages, yes, those were the days gone by \u2013 before people became saints, their lives were not that different from ours.<\/p>\n There were days of uncertainty, days of anxiety, days of committing sin, days of weakness.<\/p>\n Because of all that, daily they always recognized.<\/p>\n Because of what? Contrition. Because of what? Repentance. Because they served deeply in their hearts with God so they eliminated sin, avoided sin.<\/p>\n It is not just outwardly but in one’s soul, with determination in the mind, for them to become the saints worthy for us to follow their examples.<\/p>\n Their past and the days they lived in the world: they also had a history that was exposed with the truth.<\/p>\n Today this message has two meanings.<\/p>\n One meaning is for us to see that this is for those who seldom have the opportunity to examine themselves because they think they are righteous, they think they are correct with their positions, they think they are perfect.<\/p>\n No, each one of us must always have a spirit of repentance.<\/p>\n Whatever role or position, let us repent.<\/p>\n Because only when we repent can we see how insignificant we are.<\/p>\n Because what we have today is granted by God.<\/p>\n God is our breath, God is our air, God is our all, and God is our beating heart.<\/p>\n Without God, we neither know what righteousness is nor do we know what truth is.<\/p>\n We cannot behave with love \u2013 but only love, only hope, only the doctrine in righteousness can win the battle \u2013 inwardly as well as outwardly.<\/p>\n So today God is reminding some of us.<\/p>\n There are a hundred sheep.<\/p>\n The 99 sheep rejoice, celebrate, thinking that God belongs to them and thinking that they have done sufficiently so they rely upon themselves.<\/p>\n What God wants to emphasize today is that God does not blame, but God is saying something that we need to meditate upon and feel deeply.<\/p>\n We see a lost sheep, no matter how insignificant, no matter what it is like, but when God finds that sheep, God brings it back.<\/p>\n God hugs it and God rejoices with it.<\/p>\n God looks back at the 99 sheep that are jubilantly celebrating but do not think about what God’s love is expecting from them.<\/p>\n The love that God gave them must grow, but they must have thought that it was enough so they never think about it and they never need God like that lost sheep.<\/p>\n Today God wants us to understand.<\/p>\n For generations, this reading has been preached many times in the world.<\/p>\n The priests give a very good homily about this reading, from all the readings for meditation.<\/p>\n But this is also for us to receive and be awakened this year, for us to understand God’s will, because God is also inviting those 99 good sheep to have a moment to see the love of God seeking the lost sheep, but He also seeks the soul of the good sheep when they come to Him.<\/p>\n The life of love means we must spend every second, every minute to come to God.<\/p>\n We will feel the love.<\/p>\n That is what God is asking of us.<\/p>\n Those who have functions, those who were too talented, those who considered themselves righteous, give yourselves the opportunity to ask yourselves today: are you truly righteous as you think, or are you mistaken?<\/p>\n Because we are mistaken when we think we are righteous, and we have reached a level of arrogance that we are not aware of.<\/p>\n God wants us to live the life we must have \u2013 that is with daily prayer, with feeling.<\/p>\n And let us look at our condition as a human being, easily broken, easily changing, and we are always fragile regarding all matters.<\/p>\n The things God wants to see and is concerned with are that God wants us to live as He once told the apostles: b<\/em>e <\/em>always <\/em>a<\/em>lert <\/em>and pray<\/em>.<\/p>\n So we must always be on our guard.<\/p>\n The comfortable days will also become a habit and lull us to sleep.<\/p>\n From that sleep we have no feeling in compassion, in love, in the excitement and enthusiasm needed toward all that God grants to us today.<\/p>\n God is looking for us and God is also yearning to remind the righteous.<\/p>\n We belong to God, but let us not stop at that.<\/p>\n We must let our souls lift up daily and feel something that attracts us constantly and fascinates us perpetually, with God’s love.<\/p>\n This an opportunity for us to see our frail and sinful condition.<\/p>\n God never refuses.<\/p>\n God wants us to have a spirit of seeking Him and a spirit of waiting for Him \u2013 to have such a spirit that when we repent we recognize that we need God.<\/p>\n We truly need God and we always need God, because we cannot lack God \u2013 every second, every minute, in life.<\/p>\n If we do not have God, we truly feel helpless, empty, and life has not meaning when we are successful in life and have it all.<\/p>\n We have a wide and deep understanding, we have talent and knowledge, but we do not have God as the fulcrum.<\/p>\n We do not have God for us to say the most ordinary, simple words.<\/p>\n We do not have God to confide in Him, when we are quiet, when we are lonely, when we are down, when we are successful, or when we are sick.<\/p>\n Remember that today’s homily gives us a great deal of depth with each class, each role, each position that God has granted in a special way for our life.<\/p>\n God does not look at positions according to the way we do with things of the earthly world, but God wants us to be equal with love.<\/p>\n Because the more that each of us turns to God, then God will answer us and will grant us more.<\/p>\n As God said, how much you believe, I give you that much<\/em>.<\/p>\n That is in particular with us and we receive even more.<\/p>\n As God said to the ten people who wanted to be healed of leprosy \u2013 when all ten were healed, only one came back to thank God.<\/p>\n He asked, so where are the other nine?<\/em><\/p>\n God does not blame them, because we are always traitors.<\/p>\n We come to receive the blessings, but after being blessed then we turn away from God \u2013 we never think to thank, and we do not think of the grateful life that we need to have.<\/p>\n It is the same today.<\/p>\n In fact, those 99 sheep have received countless blessings and God so loved them.<\/p>\n God is tending to them but they never think of thanking God and they do not experience His presence.<\/p>\n The lost sheep is lost, writhing, seeking, and it has something it wants to be freed from when it is surrounded by so many things in its life.<\/p>\n God has seen that sinful sheep. God has seen it writhing.<\/p>\n Being a Father, when seeing a child falling into traps and snares, for sure that Father looks for a way to help, to save, even if it means entering a place hard to reach or dangerous with all kinds of wild beasts, but that Father, to save his child, even risking death, still saves.<\/p>\n That Father has found that lost sheep and that Father has hugged that sheep, has cherished it.<\/p>\n Hugging it for it to have the protection of a Father, a Father who has been waiting for so many years.<\/p>\n That day of meeting, He just needs to see His child, hug His child, bring His child back.<\/p>\n Then His waiting is satisfied.<\/p>\n Today may all of us look back.<\/p>\n God comes, God saves us.<\/p>\n God is the Lord to whom the heavenly court must kneel and prostrate in the heavenly kingdom, but God took on human nature, was born in a place that no matter how poor we are, we were not born in a stable and laid in a manger, in the cold of winter, with no other clothing than the veil of a mother.<\/p>\n This is a symbol of a love that gives away everything, an illuminating example that only God has accomplished and given.<\/p>\n As for His life, when we meditate on the 33 years, for 30 years God was hidden and done all that God the Father wanted, as a human being, to integrate with mankind, to understand and to guide mankind, to be with mankind, and to act on behalf of mankind.<\/p>\n In the last three years, the things that He did He passed on to the disciples who were naive people, who did not understand, who were ordinary people.<\/p>\n They were people who had no authority in society, who were fishermen, who lived in the shores of the sea and who had arduous jobs.<\/p>\n God did not seek high officials who lived in castles, in places where they have understood God’s law, have studied God’s law, have known God’s law so that when God came and commanded, it would be easier.<\/p>\n No, God hid Himself for 30 years.<\/p>\n And the remaining three years, because God knew that He would leave the world, were the most essential, the shortest days, and also the last days of Jesus’ life.<\/p>\n When in the flesh, He must do something because He was determined to leave something for the world, because He has lived and faced life.<\/p>\n And what about the surrounding people, the relatives, the faith of the world, all those with authority, and all those who had no authority, the poor and the hungry?<\/p>\n For the three years God spent with the disciples, they witnessed the deeds that God did and were with Him in the days on earth \u2013 eating, sleeping, and resting together.<\/p>\n All the actions and everything God did was a shining example for the apostles and inspired mankind by love \u2013 the love of truth and the love that people give to each other just as God has given to the holy apostles.<\/p>\n If we meditate, there is a lot of depth that God granted in a special way.<\/p>\n Let us listen today.<\/p>\n Let us feel this Gospel, as God has talked about the deeds He has done for mankind. This is Tuesday, the Second Week of Advent \u2013 we are preparing for Christmas so let us not welcome God like every Christmas year.<\/p>\n We cannot keep on following the rules.<\/p>\n We shop, we have fun, we celebrate, but we do not understand that God wants to come to us individually.<\/p>\n We must rejoice with God, because His purpose was to come to save our souls, to deliver us, and to give us peace and joy.<\/p>\n Let us remember that it is God’s birthday \u2013 the birthday that God wants His children to come to celebrate with Him, no matter who they are.<\/p>\n He just wants them to come to see the love that begins from that birth, and no matter how sinful or if they have habits of old, for them to be reborn.<\/p>\n As God is reminding us, He comes to save us and, with that beginning, let the past be gone.<\/p>\n Let us come to the Confessional to ask for forgiveness, to ask God to help us eliminate everything.<\/p>\n Let us come to Christmas, come to a birthday with a simple, little soul.<\/p>\n We see a humble God who became a baby in a poor family.<\/p>\n We are people who have a rich material life, but our souls are indifferent and even a hundred thousand times more impoverished than what we have had.<\/p>\n The days of the world we live in are temporary, because everything passes and what we have becomes fleeting and frivolous, yet our souls are rich from the birth of the Lord, from the Lord Jesus Christ who has brought us riches with an everlasting doctrine.<\/p>\n We still have the opportunity.<\/p>\n Today let us choose, for us to experience the ways we have in our decisions for us not to live according to our habit throughout many Christmases and a habit over the years.<\/p>\n Today let us give ourselves the opportunity.<\/p>\n God does not demand anything too lofty. God does not need offerings we shop for, but the offerings God needs is the heart in quiet moments to experience His love.<\/p>\n We will certainly hear the voice of God for that lost sheep and we will experience that warm embrace.<\/p>\n We will experience a place we need to rely on.<\/p>\n May we forever rely on that safe place, that happy place, that peaceful place, and may that embrace guide us on the path of life.<\/p>\n We need God.<\/p>\n We ask to be close to God.<\/p>\n May we experience this Christmas as the renewed Christmas of our life, a meaningful Christmas for us to understand that God has been waiting for us over 2,000 years, a Christmas in which we understand the meaning of God coming into the world for us, a Christmas in which we understand that the work of salvation is repeated in us by the birth with the present Christmas.<\/p>\n We still have the opportunity to celebrate so let us all come boldly together to God \u2013 God will never deny us.<\/p>\n Let us not be afraid of anyone, not be hesitant, not be shy, not fear what is from soul and body.<\/p>\n That is the gift that Mother Mary has given to us the last five years (1).<\/p>\n When we started to practice that gift, we also felt hesitant, afraid of the public’s eyes.<\/p>\n But in the end, after five years, God gave us the opportunity; we are close to God through daily Mass.<\/p>\n We experience Mass, the meaning of each of our lives \u2013 especially for me personally and for many people as well.<\/p>\n However, many do not know.<\/p>\n It is the meaning of the Eucharist that God nourishes us with, and what we witnessed and heard and felt.<\/p>\n Today God leads us step by step to meditate and experience what has been and is going on through every solemnity in the world, through every solemnity that relates to God, through every solemnity to remind us to lift up our soul to God.<\/p>\n Even though our condition is weak and lowly, God is the Lord who sanctifies, who transforms.<\/p>\n What is most needed is for us to ask God \u2013 because we are weak, we cannot easily stand firm in the midst of life.<\/p>\n Thanks to God we go on. Thanks to God we experience daily. Thanks to God we receive and are aware of what we are doing. Thanks to God we accept all the challenges. Thanks to God, despite being rejected by people, we continue to be patient with our brothers and sisters, with those who chase us away and do not understand us.<\/p>\n We are still happy because we have permission from God to pray for the people who grieve us, to pray for the present world in chaos, to pray for places where they still have not opened their eyes, their hearts.<\/p>\n We pray at every solemnity, especially Christmas and Easter, to help people stand up, to help people find the doctrine, find the truth that each one of us desperately needs, and that each ordinary person like us can do and experience.<\/p>\n That is the gift of The Six Kowtows that Mother Mary gives to us, to the whole world, to every class, every position.<\/p>\n May each person take a moment to spend with God, to feel His love and the profound teaching of the Holy Spirit over each person, for each to taste the sweetness that we hear about but have not yet tasted.<\/p>\n Let us taste with the heart, taste with the soul, and taste with the great things in faith that God grants us.<\/p>\n Today we hope this message helps us stand up, for us to be able to experience it.<\/p>\n Let us not become habitual and allow the word of God to pass away.<\/p>\n Let us not always remain in the same place, to neither move up nor have anything better, to increasingly wither and become cold and indifferent \u2013 then, when there are new revelations, we do not recognize and feel alienated.<\/p>\n God is always close to us. God is always looking for ways to save us. God is always looking for ways to embrace us, carrying us on His shoulders and bringing us back.<\/p>\n He is happy to wait when our hearts begin to open to seek Him, to long for Him, and to yearn for Him.<\/p>\n As God said, we are the most insignificant, the most wretched, the most weakened, but God does not want us to perish and be lost.<\/p>\n The Gospel clearly said: everything passes but the Word of God <\/em>\u2013 not a single jot, not a stroke of a pen in the Gospel, will ever pass away<\/em>.<\/p>\n The holy apostles have clearly written.<\/p>\n Today we also hear \u2013 by voice, by written words.<\/p>\n By the words and by the life that we experience in this year’s Christmas, may we all unite to honor, to adore, to thank, to praise, to be grateful, and to live in this Advent to prepare for the solemnity so that we meet the Child Jesus.<\/p>\n We ask Him to dwell in the poor manger of our soul \u2013 even though poor and not enough to warm Him, He still wants to come because He has seen us.<\/p>\n He longs for the children to return, the day He is waiting to open wide His arms.<\/p>\n He is the Supreme God who seeks the lost children, the children who are falling into the traps and snares from which there is no escape.<\/p>\n He wants us to give Him our hands.<\/p>\n We must give our hands to Him. We must speak to Him. We must say: “Father, please save me.”<\/p>\n Certainly God acts from our willing heart \u2013 then we will receive.<\/p>\n God will never refuse when we are living in days of extreme suffering, of sickness.<\/p>\n Which father wants his child to be sick? Which father gives his child sufferings and hardships? Which father gives his child a snake when his child asks for bread?<\/p>\n No, we do not treat each other like that, so we must believe that what we are encountering today in life with sickness and suffering will help lessen what awaits us in the future with what we have done and offended throughout a life in iniquity.<\/p>\n We have only one direction to come to God to ask for what we want, if we know that God’s plan is to give us more than what we are thinking.<\/p>\n It is because of that that He died for us.<\/p>\n Have we made up for anything through His death or not?<\/p>\n He humbled Himself to come into the world in poverty because of us. He endured the humiliation of mankind. He endured the scourging, the piercing from the nails, the heavy Cross, the Crown of Thorns.<\/p>\n For whom?<\/p>\n For us \u2013 on our behalf and to let us see the sins He carried for us, for us to be delivered in His salvation, in our Savior, and in each belief needed whenever we meditate and experience with this truth.<\/p>\n May we remove all human inferences and discussions, and come with a humble, simple heart.<\/p>\n Let us simply know that God created our hearts to love, to know the truth, to recognize the truth, and to choose in righteousness. Let us not be foolish, not be debauched, not be blind, to err our entire life in darkness and in death.<\/p>\n We ask in the Name of the Lord Jesus Christ, our God.<\/p>\n That is peace to the world \u2013 God is present to give to us and restore us in our spiritual and physical lives.<\/p>\n He is hope and He is love; only God, for us to rely on, only God can understand our hearts.<\/p>\n We are sinners and traitors, but in this moment, let us return, let us repent, let us return to God’s side.<\/p>\n May we be close to God, may we experience the heart that God gives us. Let us respond, though wretched and weak, though are still unworthy days, yet God please have mercy.<\/p>\n We know that God looks at us who are in a condition in which we cannot stand alone, cannot walk alone, cannot perform, even if we want to do good deeds.<\/p>\n Today we ask God to be with us on Christmas day, in Advent, and prepare for this Christmas.<\/p>\n May we be reborn in the Child Jesus. May we become a manger, invite God into our hearts, for us to be the light of that peace, for us to reform and improve, with our longing, wishing, yearning, and that of all classes, all roles, all functions, and each person all over the world.<\/p>\n If we want that then we need to to remove our pride, our arrogance, and live in humility, in gentleness, in the truth.<\/p>\n Then we will receive what God offers in the truth that belongs to us but that we have lost.<\/p>\n Let us find and come back, for us to receive from the Child Jesus.<\/p>\n Let us unite to thank the Holy Spirit for giving us a message today, as a reminder during Advent, as we prepare to have a message for all classes and for all roles to receive and listen.<\/p>\n No one can do it, no one can speak, no one can meditate our way.<\/p>\n Only the Holy Spirit is the Supreme Being who helps us.<\/p>\n The most ordinary things, the simplest things, yet the most profound, open a door for us to understand the meaning of Christmas and of Advent this year, for us to know what we need to do and what is called for.<\/p>\n Today God is looking at us like the lost sheep and God is embracing us, so let us recognize and return to the place we rely on, the place of security, the place with this present life and the next.<\/p>\n Let us remove, put away all that is of old from the past and return to God, to be reborn in the Child, for us to start to change from this year’s Christmas, for our hearts to have peace, serenity, and a life with meaning, with truth, as God has given to us, to each and every sinner.<\/p>\n For us to become penitents, to become witnesses, and to become like the saints who are present in heaven, through their examples.<\/p>\n We ask the entire heavenly court, the angels and the saints, to pray for us.<\/p>\n May we sing with God this Christmas to thank, to remember:<\/p>\n On a cold winter night, God was born. God was born in a cave, lying in a manger. In the cave of Bethlehem, the light radiated jubilantly. In the air, the angelic song resounded (voice singing), the anthem (echoing far) \u2013 God was born because of us. People (come in time), come see (at the cave of Bethlehem) \u2013 O God was born, in a lowly, poor place. <\/em><\/p>\n O God, today You give me and the brothers and sisters the opportunity, like a reminder, though we still have two more weeks.<\/p>\n Today, with a message, we meditate on the Gospel of Jesus Christ according to Saint Matthew, with the 100 sheep and with the lost sheep that God carried on His shoulders and brought back.<\/p>\n We are in Advent and prepare for the Solemnity of Christmas.<\/p>\n May we experience, meditate, for each one of us to experience something, to give to God this Christmas.<\/p>\n What can we give to God that God is waiting for and longs for the most, for that gift to be accepted by God?<\/p>\n Let us offer with our soul, by the heart, in a meaningful way this year.<\/p>\n Since we still have the opportunity to celebrate Christmas this year, we also have the opportunity to celebrate Christmas with our loved ones.<\/p>\n We still have the opportunity, but next year, will there still be an opportunity for us to celebrate Christmas with the feelings we have today with God?<\/p>\n May we cherish every day, every minute while we still have the opportunity.<\/p>\n Let us dedicate all our life to God and ask Him to arrange for us to have the opportunity to reform our soul, to return to Him soon.<\/p>\n Because only God can give us peace, deliver us in freedom, give us hope, give us the warmth of life, give us the place of entrustment for our soul and body.<\/p>\n Let us eliminate the wretchedness and weakness that we keep holding onto, for our life to be controlled and for us to lose what is the best that God has given us in His grace.<\/p>\n May all of us meditate, for us to understand what we decide in this year’s Christmas, what we need to do for God, what we need to do for ourselves, for our spiritual life, for our soul, for the brothers and sisters, for our loves ones, and for those who might be enemies.<\/p>\n Let us look at God because we are sinners like those people, so then will all of us never be forgiven?<\/p>\n God is the Lord.<\/p>\n Though the whole world is grieving God, disappointing God, God is not acting according to our human way.<\/p>\n God uses love to help us convert. God uses love and God has persuaded us with love.<\/p>\n That is the eternal doctrine, the truth of truth. Only God.<\/p>\n What we have is from God’s power, giving us the eyes of faith to see, to hear, to feel, to believe.<\/p>\n It is that splendor that is given to us today, in particular, what we have and witness \u2013 it is God Himself who is visiting us individually.<\/p>\n Let our soul be in deep prayer. Let our heart be still, to listen to the word of God through the Gospel, and let us make sure we experience it in our heart.<\/p>\n Because we ask for the things of truth, we seek God. We ask for repentance, for us to belong to God. We ask God to accept.<\/p>\n He will never refuse.<\/p>\n Believe and we will receive; seek and we will find; knock and it will be opened.<\/p>\n Let us not be disappointed; never say: “I do not hear.”<\/p>\n Certainly, because we have so many things in life, there are many things we do not believe in and there are many things we think we do not hear.<\/p>\n But God will use every means to speak to us \u2013 through the Gospel, through our brothers and sisters, through the people we meet, through the preaching of priests, through retreats.<\/p>\n In any situation we can hear the voice of the soul, through the Word of God and what He gives us.<\/p>\n We ask, in the Name of the Lord our God, now and forever.<\/p>\n Thank God for giving us the meditation of the Gospel on the 100 sheep, the lost sheep with the new meaning, for us to meditate during the Christmas Season. Amen. Amen. Amen.<\/p>\n Lucia, Maria Nhung, Paul Thanh conclude, at 11:41 a.m., on Tuesday, December 10, 2019, at St. Theresa Church, in front of Divino Ni\u00f1o Jes\u00fas, the holy statue of Our Lady of Guadalupe, the holy statue of Saint Juan Diego.<\/p>\n We welcome the urging of the Holy Spirit, the enlightenment of the Holy Spirit, and the reporting that He gives this morning, for us to be ready for this message to help the brothers and sisters all over the world prepare their souls to celebrate the solemnity that God brings.<\/p>\n The usual words we say to celebrate Christmas, especially in Advent \u2013 what do we need to prepare, what do we need to do?<\/p>\n We ask to return to God through the Sacrament of Reconciliation, with a repentant heart, to prepare for the gift that we must mention today, which is the gift of The Six Kowtows that Mother Mary offers, for each of us, each soul, to practice this gift to pray.<\/p>\n Let us spend some time to come to the Eucharistic Jesus.<\/p>\n Definitely God will never refuse our beseeching \u2013 what we need to know, what we need to hear, and what we need to be proven.<\/p>\n With a simple heart, with a humble heart, with a repentant heart, we will know what God is granting us.<\/p>\n God is pouring abundant graces upon us and He listens as we lift up to Him with our heart, our soul, our mind and body, in the surrender and in the prostration. Amen.<\/p>\n We ask from the Sign of the Cross to keep us from all evil, in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.<\/p>\n <\/p>\n \u00a0<\/em><\/p>\n The messenger, Lucia Phan, is an American immigrant from Vietnam. She leads an intense prayer life that focuses on attending Mass and adoration of Our Lord in the Most Blessed Sacrament. She receives the messages by way of locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives her messages, it is as a Father in the family, as the Master\/the Teacher (for more on this please see the homepage of\u00a0www.nrtte.net).<\/em><\/p>\n <\/p>\n New Revelations Through the Eucharist<\/strong><\/p>\n www.nrtte.net<\/p>\n Please share this message and website with all those you know via e-mail, printing the message, and word of mouth.\u00a0\u00a0<\/em><\/p>\n [:vi]M\u00f9a V\u1ecdng: H\u00e3y \u0103n n\u0103n s\u00e1m h\u1ed1i v\u00ec Thi\u00ean Ch\u00faa y\u00eau th\u01b0\u01a1ng v\u00e0 tha th\u1ee9 v\u00f4 \u0111i\u1ec1u ki\u1ec7n<\/strong><\/p>\n <\/p>\n Lucia:<\/u><\/em><\/strong><\/p>\n \u00a0<\/u><\/strong><\/p>\n L\u1ea1y Ch\u00faa, 11 gi\u1edd, ng\u00e0y Th\u1ee9 Ba, th\u00e1ng 12, ng\u00e0y 10, n\u0103m 2019, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Saint Theresa, t\u1ea1i th\u00e1nh t\u01b0\u1ee3ng Divino Nino Jesus, th\u00e1nh t\u01b0\u1ee3ng Juan v\u00e0 ch\u00fang con c\u00f2n m\u1ed9t b\u00e0i n\u1eefa, \u0111\u00f3 l\u00e0 b\u00e0i Ph\u00fac \u00c2m.<\/p>\n <\/p>\n Tin M\u1eebng Ch\u00faa Gi\u00easu Kit\u00f4 theo Th\u00e1nh Matthew. Khi \u1ea5y Ch\u00faa Gi\u00easu ph\u00e1n c\u00f9ng c\u00e1c m\u00f4n \u0111\u1ec7 r\u1eb1ng. Ch\u00fang con ngh\u0129 sao? N\u1ebfu ai c\u00f3 100 con chi\u00ean, l\u1ea1c m\u1ea5t m\u1ed9t con th\u00ec\u00a0ng\u01b0\u1eddi \u0111\u00f3 l\u1ea1i kh\u00f4ng b\u1ecf 99 con chi\u00ean tr\u00ean n\u00fai \u0111\u1ec3 \u0111i t\u00ecm con chi\u00ean l\u1ea1c sao? N\u1ebfu ng\u01b0\u1eddi \u0111\u00f3 t\u00ecm \u0111\u01b0\u1ee3c th\u00ec qu\u1ea3 th\u1eadt, Th\u1ea7y b\u1ea3o ch\u00fang con, ng\u01b0\u1eddi \u0111\u00f3 s\u1ebd vui m\u1eebng v\u00ec con chi\u00ean \u0111\u00f3\u00a0h\u01a1n 99 con chi\u00ean kh\u00f4ng th\u1ea5t l\u1ea1c. C\u0169ng v\u1eady, Cha ch\u00fang con \u1edf tr\u00ean tr\u1eddi kh\u00f4ng mu\u1ed1n \u0111\u1ec3 m\u1ed9t trong nh\u1eefng k\u1ebb b\u00e9 nh\u1ecf n\u00e0y ph\u1ea3i h\u01b0 \u0111i.<\/p>\n <\/p>\n \u0110\u00f3 l\u00e0 l\u1eddi Ch\u00faa.<\/p>\n <\/p>\n -L\u1ea1y Ch\u00faa Kit\u00f4, ng\u1ee3i khen Ch\u00faa.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa, b\u00e0i h\u00f4m nay m\u00e0 Th\u00e1nh Matthew \u0111ang nh\u1eafc nh\u1edf, \u0111\u00f3 ch\u00ednh l\u00e0 Ch\u00faa \u0111ang h\u1ecfi ch\u00fang con v\u00e0 Ch\u00faa \u0111ang h\u1ecfi nh\u1eefng ng\u01b0\u1eddi Ch\u00faa ch\u1ecdn v\u00e0 Ch\u00faa c\u0169ng \u0111ang h\u1ecfi t\u1eebng m\u1ed7i m\u1ed9t linh m\u1ee5c, thay th\u1ebf ch\u00faa \u0111\u1ec3 \u0111em Tin M\u1eebng \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi v\u00e0 Ch\u00faa c\u0169ng \u0111ang h\u1ecfi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ch\u00faa kh\u1eafp n\u01a1i tr\u00ean ho\u00e0n c\u1ea7u n\u00e0y, n\u1ebfu h\u1ecd nh\u1eadn ra, tin v\u00e0 t\u00ecm \u0111\u1ebfn Ng\u00e0i. C\u00e2u h\u1ecfi n\u00e0y Ch\u00faa \u0111ang h\u1ecfi v\u1edbi m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n ch\u00fang ta, Ch\u00faa \u0111ang h\u1ecfi m\u1ed7i m\u1ed9t\u00a0vai tr\u00f2 c\u1ee7a ch\u00fang ta v\u00e0 Ch\u00faa c\u0169ng \u0111ang h\u1ecfi t\u1eebng m\u1ed7i m\u1ed9t \u0111\u1ee9a con m\u00e0 Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn, Ng\u00e0i \u0111\u00e3 c\u1ee9u v\u00e0 Ng\u00e0i \u0111\u00e3 ch\u1ebft thay cho ch\u00fang.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 suy ni\u1ec7m l\u1ea1i v\u1edbi B\u00e0i \u0111\u1ecdc m\u00e0 Th\u00e1nh Matthew ghi r\u1ea5t r\u00f5, \u0111\u1ec3 ch\u00fang ta bi\u1ebft r\u1eb1ng ch\u00ednh Ch\u00faa y\u00eau th\u01b0\u01a1ng, d\u00f9 ch\u00fang ta t\u1ed9i l\u1ed7i, hay cho d\u00f9 ch\u00fang ta c\u00f3 x\u1ea5u xa hay b\u1ea5t x\u1ee9ng, hay b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t l\u00e0 ch\u00ednh ch\u00faa t\u00ecm \u0111\u1ec3 c\u1ee9u ch\u00fang ta, \u0111\u1ec3 r\u1ed3i khi ch\u00fang ta l\u1eafng nghe v\u00e0 tr\u1edf v\u1ec1 th\u00ec nh\u01b0 con chi\u00ean \u0111i l\u1ea1c \u0111\u00f3, d\u00f9 c\u00f3 m\u1ed9t con, kh\u00f4ng \u0111\u00e1ng nh\u01b0ng Ch\u00faa v\u1eabn \u00f4m \u1ea5p n\u00f3, Ch\u00faa v\u1eabn tr\u00e2n qu\u00fd n\u00f3, Ch\u00faa v\u1eabn y\u00eau th\u01b0\u01a1ng n\u00f3 v\u00e0 Ch\u00faa vui m\u1eebng v\u00ec ng\u01b0\u1eddi t\u1ed9i l\u1ed7i tr\u1edf v\u1ec1 v\u1edbi Ng\u00e0i, nh\u1eadn ra Ng\u00e0i.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00ednh ch\u00fang ta c\u0169ng l\u00e0 m\u1ed9t trong nh\u1eefng con chi\u00ean nh\u01b0 Ch\u00faa \u0111ang n\u00f3i hi\u1ec7n t\u1ea1i, ch\u00fang ta c\u0169ng l\u00e0 m\u1ed9t con chi\u00ean \u0111\u00e3 \u0111i xa l\u1ea1c \u0111\u00e0n, \u0111\u00e3 x\u00fac ph\u1ea1m v\u00e0 l\u00e0m cho Ch\u00faa \u0111au l\u00f2ng th\u1ea5t v\u1ecdng bi\u1ebft ch\u1eebng n\u00e0o, nh\u01b0ng Ch\u00faa kh\u00f4ng bao gi\u1edd b\u1ecf cu\u1ed9c, v\u00ec Ch\u00faa bi\u1ebft con chi\u00ean th\u1ea5t l\u1ea1c kia n\u00f3 s\u1ebd ch\u1ebft. N\u1ebfu kh\u00f4ng c\u00f3 ch\u00ednh t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ng\u00e0i, n\u1ebfu kh\u00f4ng c\u00f3 \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Ng\u00e0i, n\u1ebfu n\u00f3 kh\u00f4ng v\u1ec1 v\u1edbi Ng\u00e0i, ai ch\u0103m s\u00f3c n\u00f3 nh\u01b0 ch\u00ednh Cha n\u00f3 \u0111\u00e3 ch\u0103m s\u00f3c n\u00f3 v\u00e0 sanh ra n\u00f3.<\/p>\n <\/p>\n B\u1edfi v\u00ec ch\u00fang ta ch\u1ec9 s\u1ed1ng trong m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ee7a l\u00fd thuy\u1ebft th\u1ef1c s\u1ef1 trong \u0111\u1eddi s\u1ed1ng, ch\u00fang ta ph\u00e2n bi\u1ec7t t\u00f4n gi\u00e1o, ch\u00fang ta ph\u00e2n bi\u1ec7t giai c\u1ea5p, ch\u00fang ta ph\u00e2n bi\u1ec7t ch\u1ee9c v\u1ee5, ch\u00fang ta ph\u00e2n bi\u1ec7t nhau gi\u1eefa anh em, gi\u1eefa \u0111\u1ed3ng lo\u1ea1i. Ch\u00fang ta l\u00e0 nh\u1eefng con ng\u01b0\u1eddi ho\u00e0n to\u00e0n s\u1ed1ng trong s\u1ef1 gi\u1edbi h\u1ea1n hi\u1ec3u bi\u1ebft thi\u1ec3n c\u1eadn, u m\u00ea, m\u00f9 l\u00f2a v\u00e0 s\u1ed1ng trong nh\u1eefng ng\u00e0y th\u00e1ng m\u00e0 ch\u00fang ta ch\u1ec9 bi\u1ebft gi\u1edbi h\u1ea1n trong m\u1ed9t th\u1ebf gi\u1edbi \u0111\u1ea7y c\u1ea3 nh\u1eefng ch\u1eef ngh\u0129a,\u00a0nh\u01b0ng trong \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf c\u1ee7a con tim th\u00ec th\u1eadt l\u00e0 h\u1eb9p h\u00f2i, nh\u1ecf nhoi, kh\u00f4ng y\u00eau th\u01b0\u01a1ng, kh\u00f4ng nh\u1eabn n\u1ea1i v\u00e0 c\u0169ng ch\u1eb3ng c\u00f3 tha th\u1ee9 v\u00e0 \u0111\u1ed3ng th\u1eddi ch\u00fang ta ch\u1ec9 bi\u1ebft nh\u1eefng g\u00ec c\u1ee7a b\u1ec1 ngo\u00e0i, cho n\u00ean t\u1eeb \u0111\u00f3 ch\u00fang ta \u0111\u00e3 b\u1ecb chi\u1ebfm l\u1ea5y nh\u1eefng vi\u1ec7c v\u1ed1n c\u00f3, \u0111\u00f3 ch\u00ednh l\u00e0 s\u1ef1 ki\u00eau ng\u1ea1o.<\/p>\n <\/p>\n Cho n\u00ean, s\u1ef1 ki\u00eau ng\u1ea1o \u0111\u00e3 t\u00e1ch r\u1eddi v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft\u00a0ch\u00e2n th\u1eadt m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang ta. B\u1edfi v\u00ec c\u1eb7p m\u1eaft ki\u00eau ng\u1ea1o ch\u00fang ta kh\u00f4ng nh\u1eadn th\u1ea5y b\u1ea5t c\u1ee9 m\u1ed9t \u0111i\u1ec1u g\u00ec c\u00f3 \u00fd ngh\u0129a c\u1ea3. B\u1edfi v\u00ec s\u1ef1 ki\u00eau ng\u1ea1o, ch\u00fang ta t\u00e1ch r\u1eddi Thi\u00ean Ch\u00faa, cho n\u00ean b\u1edfi v\u00ec \u0111\u00f3 m\u00e0 ch\u00ednh Ch\u00faa \u0111ang n\u00f3i v\u1edbi ch\u00fang ta, c\u00f3 nh\u1eefng con ng\u01b0\u1eddi h\u1ecd ngh\u0129 r\u1eb1ng h\u1ecd \u0111\u00e3 \u0111\u1ea7y \u0111\u1ee7, h\u1ecd \u0111\u00e3 \u0111\u1ea1o \u0111\u1ee9c, h\u1ecd \u0111\u00e3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u1ea5u hi\u1ec3u qu\u00e1 nhi\u1ec1u, kh\u00f4ng c\u1ea7n l\u1eafng nghe, kh\u00f4ng c\u1ea7n bi\u1ebft v\u00e0 c\u0169ng kh\u00f4ng bao gi\u1edd m\u1edf mi\u1ec7ng \u0111\u1ec3 xin l\u1ed7i v\u1edbi Ch\u00faa, v\u00ec th\u00e2n x\u00e1c c\u1ee7a ch\u00fang ta m\u1ed7i ng\u00e0y \u0111\u1ec1u l\u00e0 nh\u1eefng t\u1ed9i nh\u00e2n, b\u1edfi v\u00ec m\u1ed7i m\u1ed9t ng\u00e0y ch\u00fang ta c\u00f2n \u0103n c\u00f2n u\u1ed1ng v\u00e0 c\u00f2n s\u1ed1ng gi\u1eefa cu\u1ed9c \u0111\u1eddi th\u00ec kh\u00f4ng th\u1ec3 kh\u00f4ng c\u00f3 nh\u01b0 \u00fd ngh\u0129 x\u1ea5u xa, hay nh\u1eefng \u00fd ngh\u0129a thi\u1ec3n c\u1eadn, hay nh\u1eefng \u00fd ngh\u0129a trong ti\u00eau c\u1ef1c trong ch\u00fang ta, m\u00e0 ch\u00fang ta ngh\u0129 r\u1eb1ng \u0111\u00f3 l\u00e0 nh\u1eefng chuy\u1ec7n b\u00ecnh th\u01b0\u1eddng, \u0111\u00f3 l\u00e0 nh\u1eefng vi\u1ec7c ch\u00fang ta ph\u1ee5c v\u1ee5, hay l\u00e0 ch\u00fang ta \u0111\u00e3 l\u00e0m t\u1ea5t c\u1ea3 \u0111\u1ec1u \u0111\u00e3 thay th\u1ebf, nh\u01b0ng kh\u00f4ng! \u0110\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa, Ng\u00e0i l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa c\u00f4ng b\u1eb1ng, Ng\u00e0i d\u00e0nh cho ch\u00fang ta s\u1ef1 phong ph\u00fa l\u1eafm.<\/p>\n <\/p>\n T\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c c\u1ee7a Ng\u00e0i \u0111\u1ec1u l\u00e0 ho\u00e0n m\u1ef9, t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a Ng\u00e0i ban v\u00e0 s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ng\u00e0i \u0111\u1ec1u l\u00e0 ho\u00e0n m\u1ef9 v\u00e0 trong s\u1ea1ch v\u00e0 t\u1ea5t c\u1ea3 n\u00f3 \u0111i t\u1eebng m\u1ed7i m\u1ed9t b\u01b0\u1edbc m\u1ed9t,\u00a0nh\u01b0ng r\u1ea5t r\u00f5 r\u00e0ng v\u00ec ch\u00ednh\u00a0Ng\u00e0i l\u00e0 \u0110\u1ea5ng Thi\u00ean Ch\u00faa, l\u00e0 m\u1ed9t \u0110\u1ea5ng g\u01b0\u01a1ng m\u1eabu, l\u00e0 m\u1ed9t \u0110\u1ea5ng m\u00e0 m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i tuy\u1ec7t \u0111\u1ed1i trong s\u1ef1 k\u00ednh s\u1ee3, t\u00f4n vinh, th\u1edd l\u1ea1y, c\u1ea3m t\u1ea1, tri \u00e2n. V\u00ec t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec Ch\u00faa l\u00e0m \u0111\u1ec1u tr\u1edf n\u00ean th\u00e1nh thi\u1ec7n v\u00e0 t\u1ed1t \u0111\u1eb9p, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa th\u1ef1c h\u00e0nh lu\u00f4n lu\u00f4n mang l\u1ea1i cho ch\u00fang ta, trong \u0111\u00f3 c\u00f3 t\u00ecnh th\u01b0\u01a1ng, c\u00f3 t\u00ecnh y\u00eau v\u00e0 trong \u0111\u00f3 ch\u00ednh Ng\u00e0i \u0111\u00e3 lu\u00f4n d\u00e0nh cho ch\u00fang ta.<\/p>\n <\/p>\n Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng, l\u1eddi c\u1ee7a Ng\u00e0i ph\u00e1n, khi Ng\u00e0i \u0111\u00e3 ph\u00e1n ra th\u00ec s\u1ef1 th\u00e0nh t\u00edn s\u1ebd m\u00e3i m\u00e3i v\u00e0 kh\u00f4ng bao gi\u1edd thay \u0111\u1ed5i v\u00e0 nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa l\u00e0m th\u00ec tr\u1ecdn v\u1eb9n trong s\u1ef1 th\u00e1nh thi\u1ec7n, l\u00e0 m\u1ed9t g\u01b0\u01a1ng m\u1eabu duy nh\u1ea5t v\u00e0 \u0111\u1ed9c nh\u1ea5t m\u00e0 ch\u00ednh Ch\u00faa l\u00e0 \u0110\u1ea5ng d\u00e0nh cho ch\u00fang ta m\u1ed9t kho t\u00e0ng v\u00e0 c\u0169ng l\u00e0 m\u1ed9t ch\u00e2n l\u00fd, m\u1ed9t Gi\u00e1o L\u00fd c\u1ee7a s\u1ef1 th\u1eadt.<\/p>\n <\/p>\n Nh\u01b0ng b\u1edfi v\u00ec ch\u00fang ta qu\u00e1 y\u1ebfu \u0111u\u1ed1i, gi\u1edbi h\u1ea1n trong s\u1ef1 th\u1ea5p h\u00e8n, cho n\u00ean ch\u00fang ta \u0111\u00e3 b\u1ecb chi ph\u1ed1i gi\u1eefa cu\u1ed9c s\u1ed1ng v\u00e0 ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi cho l\u00e0 c\u00f4ng ch\u00ednh, nh\u01b0ng s\u1ef1 c\u00f4ng ch\u00ednh \u0111\u00f3 m\u00e0 ch\u00fang ta kh\u00f4ng \u0111\u1ec1 ph\u00f2ng ch\u00ednh m\u00ecnh m\u1ed7i ng\u00e0y, th\u00ec ch\u00fang ta c\u0169ng tr\u1edf th\u00e0nh nh\u1eefng k\u1ebb b\u1ea5t ch\u00ednh m\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng bi\u1ebft.<\/p>\n <\/p>\n Cho n\u00ean, th\u01b0\u1eddng n\u00f3i, c\u00e1ch \u0111\u00e2y kh\u00f4ng bao nhi\u00eau l\u00e2u, ch\u00fang t\u00f4i \u0111\u01b0\u1ee3c \u0111\u00f3n m\u1eebng ng\u00e0y L\u1ec5 M\u1eb9 V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i, c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1ed9t v\u1ecb Th\u00e1nh Maria Imax, Ng\u00e0i bi\u1ebft r\u1ea5t r\u00f5, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u \u0111ang mang m\u1ed7i m\u1ed9t c\u00e1i m\u1eb7t n\u1ea1, c\u00e1i m\u1eb7t n\u1ea1 \u0111\u00f3, \u1edf trong \u0111\u00f3 n\u00f3 gi\u1ea5u\u00a0gi\u1ebfm s\u1ef1 th\u1eadt, nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta trong vai tr\u00f2 c\u1ee7a m\u00ecnh \u0111\u01b0\u1ee3c n\u00f3i, \u0111\u01b0\u1ee3c chia s\u1ebb, \u0111\u01b0\u1ee3c trao \u0111\u1ed5i th\u00ec qu\u1ea3 th\u1eadt r\u1ea5t hay.<\/p>\n <\/p>\n B\u1edfi v\u00ec ch\u1eef ngh\u0129a, b\u1edfi v\u00ec ki\u1ebfn th\u1ee9c, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n d\u00e0nh cho ch\u00fang ta \u0111\u1ec3 \u0111\u01b0a ch\u00fang ta l\u00ean v\u1edbi nh\u1eefng c\u00e1i b\u1eadc m\u00e0 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 l\u00e0m nh\u1eefng ng\u01b0\u1eddi rao gi\u1ea3ng, hay l\u00e0 nh\u1eefng ng\u01b0\u1eddi chia s\u1ebb, hay l\u00e0 m\u1ed7i m\u1ed9t b\u1eadc \u0111\u1ec1u c\u00f3 nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang ta h\u1ecdc h\u1ecfi \u1edf trong ki\u1ebfn th\u1ee9c v\u00e0 nh\u1eefng l\u1eddi l\u1ebd kh\u00f4n ngoan, hay l\u00e0 nh\u1eefng l\u1eddi l\u1ebd\u00a0 s\u00e2u th\u1eb3m, hay l\u00e0 nh\u1eefng l\u1eddi l\u1ebd c\u1ee7a ch\u1eef ngh\u0129a. Nghe \u00eam\u00a0tai v\u00e0 c\u0169ng l\u00e0 d\u1ec5 \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn.<\/p>\n <\/p>\n Nh\u01b0ng \u0111i\u1ec1u c\u1ea7n nh\u1ea5t, \u0111i\u1ec1u\u00a0m\u00e0\u00a0Ch\u00faa ch\u1edd \u0111\u1ee3i nh\u1ea5t, \u0111i\u1ec1u m\u00e0 Ch\u00faa xao xuy\u1ebfn\u00a0nh\u1ea5t v\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa c\u1ea7n nh\u1ea5t v\u00e0 Ng\u00e0i ch\u1edd \u0111\u1ee3i cho m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi tr\u01b0\u1edfng th\u00e0nh\u00a0v\u00e0 t\u1ec9nh th\u1ee9c nh\u1ea5t, \u0111\u00f3 l\u00e0 con tim c\u1ee7a ch\u00fang ta.<\/p>\n <\/p>\n Con tim di\u1ec5n \u0111\u1ea1t m\u1ed9t s\u1ef1 ch\u00e2n th\u00e0nh, con tim d\u00e1m n\u00f3i d\u00e1m l\u00e0m, con tim nh\u1eadn ra l\u1ed7i l\u1ea7m c\u1ee7a m\u00ecnh, con tim bi\u1ebft s\u00e1m h\u1ed1i \u0103n n\u0103n, con tim bi\u1ebft lu\u00f4n lu\u00f4n nh\u00ecn ra n\u01a1i m\u00ecnh l\u00e0 th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, d\u00f9 gi\u1ecfi \u0111\u1ebfn \u0111\u00e2u, hay t\u00e0i n\u0103ng \u0111\u1ebfn \u0111\u00e2u v\u1eabn l\u00e0 m\u1ed9t con ng\u01b0\u1eddi \u1edf trong s\u1ef1 \u0111\u01a1n thu\u1ea7n b\u00ecnh th\u01b0\u1eddng, \u0111\u1ec3 ch\u00fang ta ph\u1ea3i c\u1ea7n Ch\u00faa, c\u00f3 Ch\u00faa, vinh danh Ch\u00faa, tuy\u00ean x\u01b0ng Ch\u00faa v\u00e0 xin Ch\u00faa \u1edf c\u00f9ng ch\u00fang ta trong \u01a1n c\u1ee7a Ng\u00e0i, ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 l\u00e0m nh\u1eefng vi\u1ec7c c\u00f4ng ch\u00ednh \u0111\u01b0\u1ee3c, ch\u00fang ta c\u00f3 th\u1ec3 s\u1ed1ng m\u1ed9t s\u1ef1 th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u00e0 v\u1ed1n Ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa, \u0110\u1ea5ng ban t\u1eb7ng cho ch\u00fang ta.<\/p>\n <\/p>\n Qu\u1ea3 th\u1eadt, tr\u00ean th\u1ebf gi\u1edbi n\u00e0y c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi \u0111\u1ea1o \u0111\u1ee9c, c\u00f3\u00a0nhi\u1ec1u ng\u01b0\u1eddi th\u00e1nh thi\u1ec7n, c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi trong s\u1ef1 hi\u1ec3u bi\u1ebft, nh\u01b0ng ch\u00fang ta h\u00e3y suy ngh\u0129 th\u1eadt k\u1ef9 qua bao th\u1eddi \u0111\u1ea1i. C\u00f3! \u0110\u00f3 l\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng \u0111\u00e3 qua trong cu\u1ed9c \u0111\u1eddi, nh\u01b0ng tr\u01b0\u1edbc khi c\u00e1c Ng\u00e0i l\u00e0m th\u00e1nh th\u00ec cu\u1ed9c \u0111\u1eddi c\u1ee7a c\u00e1c Ng\u00e0i c\u0169ng kh\u00f4ng kh\u00e1c bi\u1ec7t nh\u01b0 ch\u00fang ta, c\u0169ng c\u00f3 nh\u1eefng ng\u00e0y b\u00e2ng khu\u00e2ng tr\u0103n tr\u1edf, c\u0169ng c\u00f3 nh\u1eefng ng\u00e0y th\u1ed5n th\u1ee9c, c\u0169ng c\u00f3 nh\u1eefng ng\u00e0y ph\u1ea1m t\u1ed9i, c\u0169ng c\u00f3 nh\u1eefng ng\u00e0y y\u1ebfu \u0111u\u1ed1i th\u1ea5p h\u00e8n, nh\u01b0ng t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 m\u00e0 c\u00e1c ng\u00e0i lu\u00f4n nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c m\u1ed7i ng\u00e0y, v\u00ec ch\u00ednh \u0111i\u1ec1u g\u00ec? S\u1ef1 s\u00e1m h\u1ed1i, v\u00ec ch\u00ednh \u0111i\u1ec1u g\u00ec? s\u1ef1 \u0103n n\u0103n, v\u00ec ch\u00ednh\u00a0\u0111i\u1ec1u m\u00e0 c\u00e1c ng\u00e0i ph\u1ee5ng s\u1ef1 m\u1ed9t c\u00e1ch s\u00e2u th\u1eb3m n\u01a1i con tim c\u1ee7a m\u00ecnh v\u1edbi Ch\u00faa.<\/p>\n <\/p>\n Cho n\u00ean, c\u00e1c ng\u00e0i tr\u1eeb t\u1ed9i, tr\u00e1nh t\u1ed9i kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 b\u1ec1 ngo\u00e0i nh\u00ecn, m\u00e0 \u1edf trong t\u00e2m h\u1ed3n c\u1ee7a m\u00ecnh v\u00e0 s\u1ef1 quy\u1ebft t\u00e2m trong l\u00fd tr\u00ed, cho n\u00ean m\u1edbi tr\u1edf th\u00e0nh nh\u1eefng v\u1ecb th\u00e1nh m\u00e0 \u0111\u00e1ng ch\u00fang ta noi g\u01b0\u01a1ng v\u00e0 c\u00e1i qu\u00e1 kh\u1ee9 v\u00e0 nh\u1eefng ng\u00e0y tr\u1ea7n gian h\u1ecd c\u0169ng c\u00f3 m\u1ed9t l\u1ecbch s\u1eed ph\u01a1i b\u00e0y trong s\u1ef1 th\u1eadt.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay b\u00e0i n\u00e0y c\u00f3 hai \u00fd ngh\u0129a, m\u1ed9t \u00fd ngh\u0129a l\u00e0 ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c, d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi \u00edt khi c\u00f3 c\u01a1 h\u1ed9i x\u00e9t l\u1ea1i m\u00ecnh, v\u00ec ngh\u0129 m\u00ecnh c\u00f4ng ch\u00ednh, ngh\u0129 m\u00ecnh \u0111\u00fang tr\u00ean \u0111\u1ecba v\u1ecb c\u1ee7a m\u00ecnh, v\u00ec\u00a0ngh\u0129 m\u00ecnh l\u00e0 ho\u00e0n to\u00e0n. Kh\u00f4ng, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta \u0111\u1ec1u lu\u00f4n lu\u00f4n c\u00f3 nh\u1eefng t\u00e2m t\u00ecnh v\u00e0 c\u1ea7n ph\u1ea3i c\u00f3 t\u00e2m t\u00ecnh trong s\u00e1m h\u1ed1i. B\u1ea5t c\u1ee9 m\u1ed9t vai tr\u00f2 n\u00e0o hay ch\u1ee9c v\u1ee5 n\u00e0o, h\u00e3y s\u00e1m h\u1ed1i, v\u00ec khi ch\u00fang ta s\u00e1m h\u1ed1i, ch\u00fang ta m\u1edbi th\u1ea5y r\u1eb1ng ch\u00fang ta nh\u1ecf nhoi l\u1eafm, v\u00ec nh\u1eefng g\u00ec ch\u00fang ta c\u00f3 h\u00f4m nay do Ch\u00faa ban t\u1eb7ng v\u00e0 n\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa, Ch\u00faa l\u00e0 h\u01a1i th\u1edf c\u1ee7a ch\u00fang ta, Ch\u00faa l\u00e0 kh\u00f4ng kh\u00ed c\u1ee7a ch\u00fang ta, Ch\u00faa l\u00e0 t\u1ea5t c\u1ea3 c\u1ee7a ch\u00fang ta v\u00e0 Ch\u00faa l\u00e0 tr\u00e1i tim c\u00f3 nh\u1ecbp \u0111\u1eadp c\u1ee7a ch\u00fang ta.<\/p>\n <\/p>\n N\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa, ch\u00fang ta kh\u00f4ng bi\u1ebft c\u00f4ng ch\u00ednh l\u00e0 g\u00ec, ch\u00fang ta c\u0169ng kh\u00f4ng bi\u1ebft \u0111i\u1ec1u g\u00ec l\u00e0 l\u1ebd ph\u1ea3i s\u1ef1 th\u1eadt. Ch\u00fang ta kh\u00f4ng c\u00f3 th\u1ec3 x\u1eed s\u1ef1 b\u1eb1ng t\u00ecnh y\u00eau m\u00e0 khi ch\u1ec9 c\u00f3 t\u00ecnh y\u00eau, ch\u1ec9 c\u00f3 ni\u1ec1m hy v\u1ecdng, ch\u1ec9 c\u00f3 Gi\u00e1o L\u00fd trong s\u1ef1 v\u00e0 c\u00f4ng ch\u00ednh m\u1edbi c\u00f3 th\u1ec3 th\u1eafng \u0111\u01b0\u1ee3c cu\u1ed9c chi\u1ebfn b\u00ean trong c\u0169ng nh\u01b0 b\u00ean ngo\u00e0i<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay nh\u01b0 Ch\u00faa \u0111ang nh\u1eafc, b\u1edfi v\u00ec m\u1ed9t s\u1ed1 ng\u01b0\u1eddi ngh\u0129 r\u1eb1ng, 100 con chi\u00ean, nh\u01b0ng 99 con chi\u00ean kia h\u1ea3 h\u00ea vui m\u1eebng, t\u01b0ng b\u1eebng hoan l\u1ea1c v\u00e0 ngh\u0129 r\u1eb1ng Ch\u00faa thu\u1ed9c v\u1ec1 m\u00ecnh v\u00e0 ngh\u0129 r\u1eb1ng m\u00ecnh \u0111\u1ee7, cho n\u00ean, ch\u00ednh m\u00ecnh \u0111\u00e3 \u1ef7 y v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa mu\u1ed1n nh\u1ea5n m\u1ea1nh, Ch\u00faa kh\u00f4ng tr\u00e1ch t\u1ed9i, nh\u01b0ng Ch\u00faa\u00a0 \u0111ang n\u00f3i m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta suy ni\u1ec7m v\u00e0 c\u1ea3m nghi\u1ec7m\u00a0 s\u00e2u.<\/p>\n <\/p>\n Ch\u00fang ta th\u1ea5y, m\u1ed9t con chi\u00ean l\u1ea1c d\u00f9 n\u00f3 nh\u1ecf nhoi, cho d\u00f9 n\u00f3 nh\u01b0 th\u1ebf n\u00e0o, nh\u01b0ng khi Ch\u00faa t\u00ecm \u0111\u01b0\u1ee3c n\u00f3, Ch\u00faa \u1eb5m n\u00f3 v\u1ec1, Ch\u00faa \u00f4m n\u00f3 v\u00e0 Ch\u00faa vui m\u1eebng v\u1edbi n\u00f3, nh\u01b0ng Ch\u00faa nh\u00ecn l\u1ea1i 99 con chi\u00ean kia \u0111ang t\u01b0ng b\u1eebng vui v\u1ebb, nh\u01b0ng h\u1ecd kh\u00f4ng ngh\u0129 r\u1eb1ng ch\u00ednh t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111ang ch\u1edd \u0111\u1ee3i g\u00ec n\u01a1i h\u1ecd, t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111\u00e3 ban cho h\u1ecd ph\u1ea3i ph\u00e1t tri\u1ec3n th\u00eam, hay nh\u01b0 th\u1ebf n\u00e0o, m\u00e0 h\u1ecd ngh\u0129 r\u1eb1ng \u0111\u00e3 \u0111\u1ee7. Cho n\u00ean, h\u1ecd kh\u00f4ng bao gi\u1edd ngh\u1ec9 v\u00e0 c\u1ea7n \u0111\u1ebfn Ch\u00faa, nh\u01b0 con chi\u00ean \u0111i l\u1ea1c kia.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00ednh Ch\u00faa mu\u1ed1n cho ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c, ng\u00e0y h\u00f4m nay qua bao th\u1ebf h\u1ec7, b\u00e0i n\u00e0y \u0111\u01b0\u1ee3c gi\u1ea3ng d\u1ea1y r\u1ea5t l\u00e0 nhi\u1ec1u tr\u00ean th\u1ebf gi\u1edbi, b\u00e0i n\u00e0y \u0111\u01b0\u1ee3c qua c\u00e1c linh m\u1ee5c tu s\u0129 v\u00e0 qua t\u1ea5t c\u1ea3 c\u00e1c ng\u01b0\u1eddi trong suy ni\u1ec7m, h\u1ecd r\u1ea5t hay \u0111\u1ec3 n\u00f3i v\u1ec1 b\u00e0i n\u00e0y. Nh\u01b0ng \u0111i\u1ec1u n\u00e0y c\u0169ng d\u00e0nh cho nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 t\u1ec9nh th\u1ee9c \u0111\u1eb7c bi\u1ec7t trong n\u0103m nay, \u0111\u1ec3 ch\u00fang ta xin \u0111\u01b0\u1ee3c hi\u1ec3u \u00fd Ch\u00faa v\u00ec Ch\u00faa c\u0169ng \u0111ang m\u1eddi g\u1ecdi 99 con chi\u00ean l\u00e0nh kia, c\u0169ng ph\u1ea3i c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat \u0111\u1ec3 nh\u00ecn th\u1ea5y r\u1eb1ng t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa \u0111i t\u00ecm nh\u1eefng con chi\u00ean l\u1ea1c. Nh\u01b0ng ch\u00ednh Ng\u00e0i c\u0169ng \u0111i t\u00ecm t\u00e2m h\u1ed3n c\u1ee7a nh\u1eefng con chi\u00ean l\u00e0nh l\u1eb7n kia khi h\u1ecd \u0111\u1ebfn v\u1edbi Ng\u00e0i.<\/p>\n <\/p>\n Cho n\u00ean, \u0111\u1eddi s\u1ed1ng t\u00ecnh y\u00eau ch\u00fang ta ph\u1ea3i d\u00e0nh t\u1eebng gi\u00e2y t\u1eebng ph\u00fat, t\u00ecnh y\u00eau ch\u00fang ta ph\u1ea3i c\u1ea7n \u0111\u1ebfn Ng\u00e0i, t\u00ecnh y\u00eau ch\u00fang ta s\u1ebd c\u1ea3m nghi\u1ec7m, \u0111\u00f3 m\u1edbi l\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111ang \u0111\u00f2i h\u1ecfi ch\u00fang ta.<\/p>\n <\/p>\n H\u1ee1i nh\u1eefng k\u1ebb c\u00f3 ch\u1ee9c v\u1ee5, h\u1edfi nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 qu\u00e1 t\u00e0i gi\u1ecfi, h\u1edfi nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 cho m\u00ecnh l\u00e0 c\u00f4ng ch\u00ednh. Xin h\u00e3y cho m\u00ecnh m\u1ed9t c\u01a1 h\u1ed9i \u0111\u1ec3 t\u1ef1 h\u1ecfi n\u01a1i m\u00ecnh, h\u00f4m nay ch\u00fang ta th\u1eadt s\u1ef1 \u0111\u00e3 \u0111\u1ee7 c\u00f4ng ch\u00ednh m\u00e0 ch\u00fang ta \u0111ang ngh\u1ec9 ch\u01b0a? Hay ch\u00fang ta \u0111ang l\u1ea7m l\u1eabn, b\u1edfi v\u00ec ch\u00fang ta l\u1ea7m l\u1eabn l\u00e0 ch\u00fang ta c\u00f4ng ch\u00ednh, ch\u00fang ta \u0111\u00e3 \u0111i \u0111\u1ebfn m\u1ed9t m\u1ee9c \u0111\u1ed9 c\u1ee7a ki\u00eau ng\u1ea1o m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft. Cho n\u00ean, ch\u00ednh Thi\u00ean Ch\u00faa mu\u1ed1n ch\u00fang ta h\u00e3y s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta ph\u1ea3i c\u00f3, \u0111\u00f3 l\u00e0 s\u1ef1 c\u1ea7u nguy\u1ec7n h\u1eb1ng ng\u00e0y, s\u1ef1 c\u1ea3m nghi\u00eam v\u00e0 h\u00e3y nh\u00ecn \u0111\u1ebfn th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, ch\u00fang ta d\u1ec5 b\u1ec3, d\u1ec5 thay \u0111\u1ed5i v\u00e0 ch\u00fang ta lu\u00f4n m\u1ecfng gi\u00f2n v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi v\u1ea5n \u0111\u1ec1.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00ednh nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa mu\u1ed1n nh\u00ecn v\u00e0 quan t\u00e2m, Ch\u00faa mu\u1ed1n ch\u00fang ta h\u00e3y s\u1ed1ng, \u0111\u00f3 ch\u00ednh l\u00e0 h\u00e3y, nh\u01b0 ch\u00ednh Ch\u00faa \u0111\u00e3 t\u1eebng n\u00f3i v\u1edbi c\u00e1c t\u00f4ng \u0111\u1ed3, c\u00e1c con h\u00e3y lu\u00f4n t\u1ec9nh th\u1ee9c v\u00e0 c\u1ea7u nguy\u1ec7n. Cho n\u00ean, ch\u00fang ta ph\u1ea3i lu\u00f4n \u0111\u1ec1 ph\u00f2ng \u0111i\u1ec1u g\u00ec \u1edf n\u01a1i ch\u00fang ta c\u1ee7a nh\u1eefng ng\u00e0y \u00eam \u1ea3 qu\u00e1 c\u0169ng s\u1ebd tr\u1edf th\u00e0nh th\u00f3i quen\u00a0v\u00e0 ru ch\u00fang ta ng\u1ee7 d\u1ea7n v\u00e0 t\u1eeb c\u00e1i d\u1ea7n \u0111\u00f3, ch\u00fang ta kh\u00f4ng c\u00f3 c\u1ea3m gi\u00e1c trong m\u1ed9t t\u00ecnh m\u1ebfn v\u00e0 trong m\u1ed9t t\u00ecnh th\u01b0\u01a1ng, trong m\u1ed9t s\u1ef1 ph\u1ea5n kh\u1edfi v\u00e0\u00a0 h\u0103ng say c\u1ea7n c\u00f3.<\/p>\n <\/p>\n Cho n\u00ean, v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay Ch\u00faa d\u00e0nh cho ch\u00fang ta, Ch\u00faa\u00a0\u0111ang \u0111i t\u00ecm ch\u00fang ta v\u00e0 Ch\u00faa c\u0169ng \u0111ang khao kh\u00e1t, nh\u1eafc nh\u1edf cho nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, v\u00ec ch\u00fang ta thu\u1ed9c v\u1ec1 Ch\u00faa nh\u01b0ng kh\u00f4ng ph\u1ea3i d\u1eebng l\u1ea1i m\u1ed9t \u0111i\u1ec3m \u1edf n\u01a1i \u0111\u00f3 m\u00e0 ch\u00fang ta ph\u1ea3i m\u1ed7i ng\u00e0y, \u0111\u1ec3 t\u00e2m h\u1ed3n ch\u00fang ta \u0111\u01b0\u1ee3c v\u01b0\u01a1n l\u00ean v\u00e0 ch\u00fang ta c\u1ea3m gi\u00e1c \u0111\u01b0\u1ee3c m\u1ed9t c\u00e1i g\u00ec n\u00f3 l\u00f4i cu\u1ed1n kh\u00f4ng ng\u1eebng ngh\u1ec9 v\u00e0 h\u1ea5p d\u1eabn m\u00e3i v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n <\/p>\n Cho n\u00ean, \u0111\u00e2y l\u00e0 c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y th\u00e2n ph\u1eadn c\u1ee7a y\u1ebfu \u0111u\u1ed1i t\u1ed9i l\u1ed7i, Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i v\u00e0 Ch\u00faa mu\u1ed1n ch\u00fang ta h\u00e3y c\u00f3 m\u1ed9t t\u00e2m t\u00ecnh t\u00ecm Ng\u00e0i v\u00e0 m\u1ed9t t\u00e2m t\u00ecnh ch\u1edd \u0111\u1ee3i Ng\u00e0i, m\u1ed9t t\u00e2m t\u00ecnh m\u00e0 ch\u00fang ta trong s\u00e1m h\u1ed1i, ch\u00fang ta m\u1edbi th\u1ea5y r\u1eb1ng ch\u00fang ta c\u1ea7n Ch\u00faa, ch\u00fang ta r\u1ea5t c\u1ea7n Ch\u00faa v\u00e0 ch\u00fang ta lu\u00f4n c\u1ea7n Ch\u00faa, v\u00ec ch\u00fang ta kh\u00f4ng th\u1ec3 thi\u1ebfu Ch\u00faa t\u1eebng gi\u00e2y, t\u1eebng ph\u00fat, trong cu\u1ed9c \u0111\u1eddi.<\/p>\n <\/p>\n N\u1ebfu khi ch\u00fang ta thi\u1ebfu Ng\u00e0i, ch\u00fang ta c\u1ea3m th\u1ea5y th\u1eadt l\u00e0 b\u01a1 v\u01a1, th\u1eadt l\u00e0 tr\u1ed1ng r\u1ed7ng v\u00e0 c\u0169ng th\u1eadt l\u00e0 ch\u1eb3ng c\u00f3 \u00fd ngh\u0129a khi cu\u1ed9c \u0111\u1eddi ch\u00fang ta th\u00e0nh c\u00f4ng t\u1ea5t c\u1ea3, ch\u00fang ta c\u00f3 t\u1ea5t c\u1ea3, ch\u00fang ta hi\u1ec3u r\u1ed9ng, hi\u1ec3u s\u00e2u, ch\u00fang ta c\u00f3 t\u00e0i n\u0103ng v\u00e0 ch\u00fang ta c\u00f3 ki\u1ebfn th\u1ee9c, nh\u01b0ng ch\u00fang ta kh\u00f4ng c\u00f3 Ch\u00faa l\u00e0m \u0111i\u1ec3m t\u1ef1a. Ch\u00fang ta kh\u00f4ng c\u00f3 Ch\u00faa \u0111\u1ec3 ch\u00fang ta n\u00f3i nh\u1eefng l\u1eddi b\u00ecnh th\u01b0\u1eddng nh\u1ea5t, \u0111\u01a1n s\u01a1\u00a0nh\u1ea5t, ch\u00fang ta kh\u00f4ng c\u00f3 Ch\u00faa \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 t\u00e2m s\u1ef1 v\u1edbi Ng\u00e0i, d\u00f9 l\u00e0 nh\u1eefng l\u00fac thinh l\u1eb7ng hay nh\u1eefng l\u00fac \u0111\u01a1n c\u00f4i, hay nh\u1eefng l\u00fac ch\u00fang ta b\u1ecb ng\u00e3 qu\u1ecb, hay nh\u1eefng l\u00fac ch\u00fang ta th\u00e0nh c\u00f4ng v\u00e0 hay nh\u1eefng l\u00fac ch\u00fang ta b\u1ec7nh t\u1eadt.<\/p>\n <\/p>\n Cho n\u00ean, h\u00e3y nh\u1edb r\u1eb1ng \u0111i\u1ec1u c\u1ee7a b\u00e0i gi\u1ea3ng h\u00f4m nay d\u00e0nh cho ch\u00fang ta r\u1ea5t nhi\u1ec1u chi\u1ec1u s\u00e2u c\u1ee7a m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t vai tr\u00f2, m\u1ed7i m\u1ed9t \u0111\u1ecba v\u1ecb m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t cho \u0111\u1eddi s\u1ed1ng ch\u00fang ta. Ch\u00faa kh\u00f4ng \u0111\u1ec3 cho nh\u1eefng \u0111\u1ecba v\u1ecb theo ph\u01b0\u01a1ng c\u00e1ch ch\u00fang ta ghi v\u1edbi nh\u1eefng g\u00ec c\u1ee7a th\u1ebf gi\u1edbi tr\u1ea7n gian. Nh\u01b0ng Ch\u00faa mu\u1ed1n ch\u00fang ta b\u00ecnh \u0111\u1eb3ng v\u1edbi t\u00ecnh th\u01b0\u01a1ng.<\/p>\n <\/p>\n V\u00ec m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta t\u00ecm \u0111\u1ebfn Ch\u00faa bao nhi\u00eau, th\u00ec Ch\u00faa s\u1ebd \u0111\u00e1p l\u1ea1i cho ch\u00fang ta v\u00e0 Ch\u00faa c\u0169ng cho nhi\u1ec1u h\u01a1n, nh\u01b0 Ch\u00faa \u0111\u00e3 n\u00f3i, con tin bao nhi\u00eau, Cha cho c\u00e1c con b\u1ea5y\u00a0nhi\u00eau. \u0110\u00f3 l\u00e0 n\u00f3i ri\u00eang v\u1edbi ch\u00fang ta v\u00e0 c\u00f2n cho nhi\u1ec1u h\u01a1n n\u1eefa, nh\u01b0 Ch\u00faa n\u00f3i v\u1edbi 10 ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh, khi h\u1ecd \u0111\u01b0\u1ee3c ch\u1eefa l\u00e0nh v\u1ec1 b\u1ec7nh phong c\u00f9i, hay l\u00e0 nh\u1eefng c\u00e1i ch\u1ee9ng b\u1ec7nh, Ch\u00faa ch\u1eefa cho 10 ng\u01b0\u1eddi, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t ng\u01b0\u1eddi quay tr\u1edf l\u1ea1i \u0111\u1ec3 c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa v\u00e0\u00a0Ch\u00faa h\u1ecfi ch\u00edn ng\u01b0\u1eddi kia \u0111\u00e2u?<\/p>\n <\/p>\n Nh\u01b0ng Ch\u00faa kh\u00f4ng tr\u00e1ch h\u1ecd. B\u1edfi v\u00ec ch\u00fang ta lu\u00f4n lu\u00f4n l\u00e0 nh\u1eefng con ng\u01b0\u1eddi ph\u1ea3n b\u1ed9i, t\u1edbi \u0111\u1ec3 \u0111\u00f3n nh\u1eadn \u01a1n, nh\u01b0ng sau khi \u0111\u01b0\u1ee3c \u01a1n th\u00ec ch\u00fang ta ngo\u1ea3nh m\u1eb7t l\u00e0m ng\u01a1 v\u1edbi Ch\u00faa, ch\u00fang ta ch\u1eb3ng bao gi\u1edd ngh\u0129 \u0111\u1ebfn l\u1eddi c\u1ea3m \u01a1n v\u00e0 \u0111\u1eddi s\u1ed1ng tri \u00e2n c\u1ea7n c\u00f3.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay c\u0169ng v\u1eady, th\u1eadt ra 99 con chi\u00ean kia \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn h\u1ed3ng \u00e2n bi\u1ebft bao nhi\u00eau v\u00e0 Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u1eebng n\u00e0o, Ch\u00faa \u0111ang ch\u0103n d\u1eaft h\u1ecd, nh\u01b0ng h\u1ecd ch\u1eb3ng bao gi\u1edd ngh\u0129 \u0111\u1ebfn l\u1eddi c\u00e1m \u01a1n Ch\u00faa v\u00e0 h\u1ecd c\u0169ng ch\u1eb3ng c\u1ea3m nghi\u1ec7m s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa. Con chi\u00ean b\u1ecb lac n\u00e0y, n\u00f3 \u0111ang th\u1ea5t l\u1ea1c, n\u00f3 \u0111ang qu\u1eb1n qu\u1ea1i, n\u00f3 \u0111ang \u0111i t\u00ecm v\u00e0 n\u00f3 \u0111ang mu\u1ed1n c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t khi n\u00f3 b\u1ecb bi\u1ebft bao nhi\u00eau s\u1ef1 v\u00e2y quanh trong cu\u1ed9c \u0111\u1eddi n\u00f3.<\/p>\n <\/p>\n Ch\u00faa nh\u00ecn th\u1ea5y con chi\u00ean t\u1ed9i l\u1ed7i kia, cho n\u00ean Ch\u00faa \u0111\u00e3 nh\u00ecn th\u1ea5y n\u00f3 qu\u1eb1n qu\u1ea1i v\u00e0 l\u00e0 ng\u01b0\u1eddi Cha, khi th\u1ea5y con \u0111ang b\u1ecb r\u1edbt v\u00e0o nh\u1eefng b\u1eaby r\u1eadp, th\u00ec ch\u1eafc ch\u1eafn r\u1eb1ng ng\u01b0\u1eddi Cha \u0111\u00f3 t\u00ecm c\u00e1ch \u0111\u1ec3 gi\u00fap con, t\u00ecm c\u00e1ch \u0111\u1ec3 c\u1ee9u con, t\u00ecm c\u00e1ch cho d\u00f9 l\u00e0 x\u00f4ng v\u00e0o \u1edf m\u1ed9t n\u01a1i r\u1ea5t l\u00e0 kh\u00f3 kh\u0103n, hay b\u1ecb nh\u1eefng th\u00fa d\u1eef n\u00f3 d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u00f3 th\u1ec3 c\u1eafn x\u00e9, nh\u01b0ng ng\u01b0\u1eddi Cha \u0111\u00f3 v\u00ec c\u1ee9u con, d\u00f9 ch\u1ebft c\u0169ng c\u1ee9u con.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00ednh ng\u01b0\u1eddi Cha \u0111\u00f3 \u0111\u00e3 t\u00ecm \u0111\u01b0\u1ee3c con chi\u00ean l\u1ea1c \u0111\u00f3 v\u00e0 khi t\u00ecm \u0111\u01b0\u1ee3c, ng\u01b0\u1eddi Cha \u0111\u00f3 \u0111\u00e3 \u00f4m con chi\u00ean \u0111\u00f3, n\u00e2ng niu n\u00f3 v\u00e0 \u00f4m n\u00f3 \u0111\u1ec3 n\u00f3 c\u00f3 s\u1ef1 an to\u00e0n c\u1ee7a ng\u01b0\u1eddi Cha. Trong khi m\u1ed9t ng\u01b0\u1eddi Cha \u0111\u00e3 ch\u1edd \u0111\u1ee3i con bi\u1ebft bao n\u0103m, ng\u00e0y h\u00f4m \u0111\u00f3 g\u1eb7p g\u1ee1, ch\u1ec9 c\u1ea7n g\u1eb7p con, ch\u1ec9 c\u1ea7n \u00f4m con, ch\u1ec9 c\u1ea7n \u0111\u01b0a con v\u1ec1 v\u00e0 th\u1ecfa m\u00e3n v\u1edbi m\u1ed9t ng\u01b0\u1eddi Cha mong \u0111\u1ee3i.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay, xin cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang ta h\u00e3y nh\u00ecn l\u1ea1i, Ch\u00faa \u0111\u1ebfn, Ch\u00faa c\u1ee9u ch\u00fang ta, Ch\u00faa l\u00e0 m\u1ed9t v\u1ecb Thi\u00ean Ch\u00faa m\u00e0 c\u00e1c tri\u1ec1u th\u1ea7n th\u00e1nh ph\u1ea3i qu\u1ef3 v\u00e0 ph\u1ee7 ph\u1ee5c \u1edf thi\u00ean qu\u1ed1c, nh\u01b0ng Ch\u00faa mang th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, sanh \u1edf m\u1ed9t n\u01a1i m\u00e0 lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta c\u0169ng kh\u00f4ng sanh, d\u00f9 c\u00f3 ngh\u00e8o n\u00e0n nh\u01b0 th\u1ebf n\u00e0o \u0111i ch\u0103ng n\u1eefa, c\u0169ng kh\u00f4ng sanh ra \u1edf m\u1ed9t n\u01a1i chu\u1ed3ng b\u00f2 v\u00e0 n\u1eb1m tr\u00ean m\u1ed9t m\u00e1ng c\u1ecf c\u1ee7a th\u1ee9c \u0103n c\u1ee7a b\u00f2 v\u00e0 \u0111\u1ed3ng th\u1eddi l\u1ea1nh l\u1ebdo c\u1ee7a m\u00f9a \u0110\u00f4ng, kh\u00f4ng m\u1ed9t chi\u1ebfc \u00e1o che th\u00e2n, ch\u1ec9 ngo\u00e0i t\u1ea5m kh\u0103n c\u1ee7a ng\u01b0\u1eddi m\u1eb9. \u0110\u00e2y l\u00e0 m\u1ed9t bi\u1ec3u t\u01b0\u1ee3ng t\u00ecnh y\u00eau cho \u0111i t\u1ea5t c\u1ea3, l\u00e0 m\u1ed9t g\u01b0\u01a1ng s\u00e1ng lan t\u1ecfa, \u0111\u00f3 l\u00e0 Thi\u00ean Ch\u00faa duy nh\u1ea5t l\u00e0m v\u00e0 cho.<\/p>\n <\/p>\n C\u00f2n cu\u1ed9c \u0111\u1eddi c\u1ee7a Ng\u00e0i, qu\u00e3ng \u0111\u1eddi c\u1ee7a Ng\u00e0i, khi ch\u00fang ta suy ni\u1ec7m v\u00e0 c\u1ea3m nghi\u1ec7m su\u1ed1t 33 n\u0103m, 30 n\u0103m Ch\u00faa \u0111\u00e3 \u1ea9n m\u00ecnh v\u00e0 thi h\u00e0nh t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0110\u1ee9c Ch\u00faa Cha mu\u1ed1n v\u1edbi m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ec3 h\u00f2a nh\u1eadp v\u1edbi con ng\u01b0\u1eddi, \u0111\u1ec3 hi\u1ec3u con ng\u01b0\u1eddi v\u00e0 d\u1eabn d\u1eaft con ng\u01b0\u1eddi, \u1edf c\u00f9ng con ng\u01b0\u1eddi v\u00e0 l\u00e0m thay cho con ng\u01b0\u1eddi. 3 n\u0103m cu\u1ed1i c\u00f9ng, nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i \u0111\u00e3 l\u00e0m, Ng\u00e0i truy\u1ec1n \u0111\u1ea1t l\u1ea1i, truy\u1ec1n \u0111\u1ea1t l\u1ea1i cho c\u00e1c m\u00f4n \u0111\u1ec7, \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ng\u00e2y ng\u01a1, nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng hi\u1ec3u v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng v\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u1ea5p c\u1ed5 b\u00e9 mi\u1ec7ng trong x\u00e3 h\u1ed9i, l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u00e0i l\u01b0\u1edbi, l\u00e0 nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng trong x\u00f3m c\u1ee7a nh\u1eefng v\u00f9ng bi\u1ec3n kh\u01a1i v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi l\u00e0m nh\u1eefng c\u00f4ng vi\u1ec7c r\u1ea5t n\u1eb7ng n\u1ec1.<\/p>\n <\/p>\n Ch\u00faa kh\u00f4ng \u0111i t\u00ecm nh\u1eefng quan quy\u1ec1n ch\u1ee9c v\u1ee5 \u1edf trong l\u00e2u \u0111\u00e0i, \u1edf nh\u1eefng n\u01a1i nh\u1eefng ch\u1ed7 h\u1ecd \u0111\u00e3 hi\u1ec3u lu\u1eadt Ch\u00faa, h\u1ecd \u0111\u00e3 h\u1ecdc lu\u1eadt Ch\u00faa, h\u1ecd \u0111\u00e3 bi\u1ebft lu\u1eadt Ch\u00faa v\u00e0 khi Ch\u00faa \u0111\u1ebfn \u0111\u00f3, Ch\u00faa ra l\u1ec7nh th\u00ec d\u1ec5 d\u00e0ng h\u01a1n. Nh\u01b0ng kh\u00f4ng, Ch\u00faa \u1ea9n m\u00ecnh su\u1ed1t 30 n\u0103m v\u00e0 ba n\u0103m c\u00f2n l\u1ea1i v\u00ec Ch\u00faa bi\u1ebft r\u1eb1ng Ch\u00faa s\u1ebd r\u1eddi kh\u1ecfi th\u1ebf gian, \u0111\u1ec3 r\u1ed3i ch\u00ednh nh\u1eefng \u0111i\u1ec3m \u0111\u00f3 l\u00e0 \u0111i\u1ec3m c\u1ea7n thi\u1ebft nh\u1ea5t v\u00e0 nh\u1eefng ng\u00e0y ng\u1eafn ng\u1ee7i nh\u1ea5t v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c \u0111\u1eddi Ch\u00faa Gi\u00easu.<\/p>\n <\/p>\n Khi mang th\u00e2n x\u00e1c con ng\u01b0\u1eddi, Ng\u00e0i ph\u1ea3i l\u00e0m m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3 v\u00e0 Ng\u00e0i ph\u1ea3i quy\u1ebft t\u00e2m \u0111\u1ec3 l\u1ea1i cho th\u1ebf gi\u1edbi, v\u00ec ch\u00ednh Ng\u00e0i \u0111\u00e3 t\u1eebng s\u1ed1ng v\u00e0 t\u1eebng \u0111\u1ed1i di\u1ec7n, r\u1ed3i nh\u1eefng ng\u01b0\u1eddi chung quanh ra sao? Nh\u1eefng b\u00e0 con th\u00e2n nh\u00e2n ra sao? L\u00f2ng tin c\u1ee7a th\u1ebf gi\u1edbi ra sao? V\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi quy\u1ec1n ch\u1ee9c ra sao? V\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi th\u1ea5p c\u1ed5 b\u00e9 mi\u1ec7ng ra sao? V\u00e0 nh\u1eefng ng\u01b0\u1eddi ngh\u00e8o n\u00e0n \u0111\u00f3i kh\u00e1t ra sao?<\/p>\n <\/p>\n Cho n\u00ean, Ch\u00faa \u0111\u00e3 ba n\u0103m \u0111i c\u00f9ng v\u1edbi c\u00e1c m\u00f4n \u0111\u1ec7, \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u1ee9ng ki\u1ebfn nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa l\u00e0m v\u00e0\u00a0c\u00f9ng v\u1edbi Ch\u00faa trong nh\u1eefng ng\u00e0y \u1edf tr\u1ea7n th\u1ebf, \u0103n u\u1ed1ng, ng\u1ee7 ngh\u1ec9 v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng h\u00e0nh \u0111\u1ed9ng v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u Ch\u00faa l\u00e0m, mang l\u1ea1i cho\u00a0c\u00e1c t\u00f4ng \u0111\u1ed3 m\u1ed9t g\u01b0\u01a1ng s\u00e1ng, m\u1ed9t c\u00e1ch s\u00e2u th\u1eb3m v\u00e0 mu\u1ed1n\u00a0 g\u1ee3i l\u00ean con ng\u01b0\u1eddi b\u1eb1ng ch\u00ednh t\u00ecnh y\u00eau, t\u00ecnh y\u00eau c\u1ee7a s\u1ef1 th\u1eadt, t\u00ecnh y\u00eau c\u1ee7a ch\u00e2n l\u00fd v\u00e0 t\u00ecnh y\u00eau m\u00e0 con ng\u01b0\u1eddi cho nhau, nh\u01b0 ch\u00ednh Ch\u00faa \u0111\u00e3 cho c\u00e1c th\u00e1nh t\u00f4ng \u0111\u1ed3.<\/p>\n <\/p>\n Cho n\u00ean, v\u00ec l\u1ebd \u0111\u00f3 m\u00e0 ch\u00fang ta n\u1ebfu suy ni\u1ec7m th\u00ec c\u00f3 r\u1ea5t nhi\u1ec1u chi\u1ec1u s\u00e2u m\u00e0 ch\u00ednh Ch\u00faa \u0111\u00e3 d\u00e0nh m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t, \u0111\u1ec3 r\u1ed3i ng\u00e0y h\u00f4m nay ch\u00fang ta h\u00e3y nghe, ch\u00fang ta h\u00e3y c\u1ea3m nghi\u1ec7m v\u00ec ch\u00ednh b\u00e0i Ph\u00fac \u00c2m n\u00e0y, nh\u01b0 ch\u00faa \u0111\u00e3 n\u00f3i, nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa \u0111\u00e3 l\u00e0m cho con ng\u01b0\u1eddi v\u00e0 c\u0169ng l\u00e0 nh\u1eb1m ng\u00e0y tu\u1ea7n th\u1ee9 hai c\u1ee7a M\u00f9a V\u1ecdng, b\u01b0\u1edbc v\u00e0o nh\u1eefng ng\u00e0y chu\u1ea9n b\u1ecb Gi\u00e1ng Sinh.<\/p>\n <\/p>\n Ch\u00fang ta kh\u00f4ng th\u1ec3 \u0111\u00f3n nh\u1eadn Ch\u00faa m\u1ed7i m\u1ed9t n\u0103m Gi\u00e1ng Sinh gi\u1ed1ng nhau, ch\u00fang ta kh\u00f4ng th\u1ec3 c\u1ee9 m\u00e3i theo th\u1ec3 l\u1ec7 m\u00e0 ch\u00fang ta s\u1eafm s\u1eeda, ch\u00fang ta vui nh\u1ed9n, ch\u00fang ta ti\u1ec7c t\u00f9ng, nh\u01b0ng ch\u00fang ta kh\u00f4ng hi\u1ec3u r\u1eb1ng ch\u00ednh Ch\u00faa mu\u1ed1n \u0111\u1ebfn v\u1edbi ch\u00fang ta t\u1eebng c\u00e1 nh\u00e2n, ch\u00fang ta ph\u1ea3i vui v\u1edbi Ng\u00e0i v\u00ec Ng\u00e0i \u0111\u1ebfn v\u1edbi m\u1ee5c \u0111\u00edch v\u1edbi ch\u00fang ta, \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u linh h\u1ed3n ch\u00fang ta, \u0111\u1ebfn \u0111\u1ec3 gi\u1ea3i tho\u00e1t ch\u00fang ta v\u00e0 \u0111\u1ebfn cho ch\u00fang ta b\u00ecnh an v\u00e0 ni\u1ec1m vui.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00fang ta h\u00e3y nh\u1edb \u0111\u00f3 l\u00e0 ng\u00e0y Sinh nh\u1eadt c\u1ee7a Ch\u00faa v\u00e0 Sinh nh\u1eadt c\u1ee7a Ch\u00faa, Ch\u00faa mu\u1ed1n nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i \u0111\u1ebfn, \u0111\u1ec3 c\u00f9ng v\u1edbi m\u1ed9t Sinh nh\u1eadt m\u00e0 Sinh nh\u1eadt \u0111\u00f3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi con, Ng\u00e0i\u00a0kh\u00f4ng nh\u00ecn b\u1ea5t k\u1ec3 h\u1ecd l\u00e0 ai, Ng\u00e0i ch\u1ec9 mu\u1ed1n h\u1ecd \u0111\u1ebfn \u0111\u1ec3 nh\u00ecn th\u1ea5y t\u00ecnh th\u01b0\u01a1ng b\u1eaft \u0111\u1ea7u t\u1eeb s\u1ef1 sanh ra \u0111\u00f3, \u0111\u1ec3 cho d\u00f9 con ng\u01b0\u1eddi c\u00f3 t\u1ed9i l\u1ed7i \u0111\u1ebfn \u0111\u00e2u, hay ho\u00e0n c\u1ea3nh n\u00e0o, hay th\u00f3i quen bao n\u0103m th\u00e1ng, h\u00e3y b\u1eaft \u0111\u1ea7u \u0111\u1ec3 \u0111\u01b0\u1ee3c sanh l\u1ea1i, nh\u01b0 Ch\u00faa \u0111ang nh\u1eafc\u00a0ch\u00fang ta.<\/p>\n <\/p>\n Ch\u00ednh Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 c\u1ee9u ch\u00fang ta v\u00e0 s\u1ef1 b\u1eaft \u0111\u1ea7u \u0111\u00f3 h\u00e3y \u0111\u1ec3 cho qu\u00e1 kh\u1ee9 tr\u00f4i \u0111i, qua \u0111i, h\u00e3y \u0111\u1ebfn v\u1edbi t\u00f2a gi\u1ea3i t\u1ed9i \u0111\u1ec3 xin tha th\u1ee9 v\u00e0 xin Ch\u00faa gi\u00fap ch\u00fang ta lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3, \u0111\u1ec3 \u0111\u1ebfn v\u1edbi m\u1ed9t ng\u00e0y Gi\u00e1ng Sinh, \u0111\u1ebfn v\u1edbi m\u1ed9t Sinh Nh\u1eadt b\u1eb1ng m\u1ed9t t\u00e2m h\u1ed3n \u0111\u01a1n ms\u01a1 b\u00e9 nh\u1ecf, \u0111\u1ec3 ch\u00fang ta nh\u00ecn th\u1ea5y Thi\u00ean Ch\u00faa h\u1ea1 m\u00ecnh \u0111\u1ebfn n\u1ed7i m\u00e0 tr\u1edf th\u00e0nh m\u1ed9t em b\u00e9, m\u1ed9t em b\u00e9 trong m\u1ed9t gia \u0111\u00ecnh kh\u00f3 ngh\u00e8o.<\/p>\n <\/p>\n Ch\u00fang ta l\u00e0 nh\u1eefng con ng\u01b0\u1eddi gi\u00e0u c\u00f3 \u0111\u1eddi s\u1ed1ng c\u1ee7a v\u1eadt ch\u1ea5t, nh\u01b0ng linh h\u1ed3n ch\u00fang ta kh\u00f4 khan v\u00e0 c\u00f2n ngh\u00e8o \u0111\u00f3i g\u1ea5p tr\u0103m ng\u00e0n l\u1ea7n nh\u1eefng g\u00ec ch\u00fang ta \u0111\u00e3 c\u00f3. Nh\u01b0ng ch\u00fang ta s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y c\u1ee7a tr\u1ea7n gian th\u1eadt l\u00e0 t\u1ea1m b\u1ee3, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 \u0111\u1ec1u qua \u0111i v\u00e0 c\u1ee7a ch\u00fang ta tr\u1edf th\u00e0nh ph\u00f9 du v\u00e0 ph\u00f9 v\u00e2n, nh\u01b0ng linh h\u1ed3n ch\u00fang ta th\u00ec th\u1eadt phong ph\u00fa, nh\u1edd s\u1ef1 Gi\u00e1ng Sinh c\u1ee7a Ch\u00faa, nh\u1edd ch\u00ednh \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ng\u00e0i \u0111\u00e3 mang \u0111\u1ebfn cho ch\u00fang ta m\u1ed9t s\u1ef1 phong ph\u00fa c\u1ee7a m\u1ed9t Gi\u00e1o L\u00fd m\u00e0 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi v\u00e0 t\u1ed3n t\u1ea1i, ch\u00fang ta v\u1eabn c\u00f2n c\u00f3 c\u01a1 h\u1ed9i.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay ch\u00fang ta h\u00e3y ch\u1ecdn l\u1ef1a, \u0111\u1ec3 ch\u00fang ta c\u1ea3m nghi\u1ec7m nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p c\u00f3 n\u01a1i s\u1ef1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a ch\u00fang ta, \u0111\u1ec3 ch\u00fang ta \u0111\u1eebng s\u1ed1ng th\u00f3i quen qua bao m\u00f9a Gi\u00e1ng Sinh v\u00e0 th\u00f3i quen qua bao n\u0103m th\u00e1ng Giang Sinh v\u00e0 ng\u00e0y h\u00f4m nay xin cho ch\u00fang ta, h\u00e3y d\u00e0nh cho ch\u00fang ta c\u01a1 h\u1ed9i.<\/p>\n <\/p>\n Ch\u00faa kh\u00f4ng \u0111\u00f2i h\u1ecfi nh\u1eefng g\u00ec qu\u00e1 cao sang, Ch\u00faa kh\u00f4ng c\u1ea7n nh\u1eefng c\u1ee7a l\u1ec5 m\u00e0 ch\u00fang ta \u0111i s\u1eafm s\u1eeda m\u00e0 Ch\u00faa c\u1ea7n c\u1ee7a l\u1ec5, \u0111\u00f3 l\u00e0 tr\u00e1i tim trong nh\u1eefng gi\u00e2y ph\u00fat y\u00ean t\u0129nh, \u0111\u1ec3 c\u1ea3m nghi\u1ec7m t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa v\u00e0 nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn ti\u1ebfng n\u00f3i c\u1ee7a m\u1ed9t Thi\u00ean Ch\u00faa d\u00e0nh cho con chi\u00ean l\u1ea1c \u0111\u00f3 v\u00e0 ch\u00fang ta s\u1ebd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c b\u00e0n tay \u00f4m \u1ea5p \u1ea5m \u00e1p \u0111\u00f3, ch\u00fang ta s\u1ebd c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c m\u1ed9t n\u01a1i m\u00e0 ch\u00fang ta c\u1ea7n d\u1ef1a v\u00e0 m\u00e3i m\u00e3i xin \u0111\u01b0\u1ee3c d\u1ef1a m\u1ed9t n\u01a1i an to\u00e0n c\u1ee1 n\u00e0o, m\u1ed9t n\u01a1i h\u1ea1nh ph\u00fac c\u1ee1 n\u00e0o, m\u1ed9t n\u01a1i an l\u00e0nh c\u1ee1 n\u00e0o v\u00e0 m\u1ed9t n\u01a1i \u0111\u01b0\u1ee3c \u0111\u00f4i tay \u00f4m \u1ea5p \u0111\u00f3 v\u00e0 xin \u0111\u01b0\u1ee3c d\u00ecu ch\u00fang ta trong b\u01b0\u1edbc \u0111\u01b0\u1eddng c\u1ee7a cu\u1ed9c \u0111\u1eddi.<\/p>\n <\/p>\n Ch\u00fang con c\u1ea7n Ch\u00faa, ch\u00fang con xin \u0111\u01b0\u1ee3c g\u1ea7n Ch\u00faa, xin cho con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m\u00a0m\u00f9a Gi\u00e1ng Sinh n\u00e0y l\u00e0 m\u1ed9t m\u00f9a Gi\u00e1ng Sinh \u0111\u1ed5i m\u1edbi c\u1ee7a cu\u1ed9c \u0111\u1eddi con, m\u1ed9t m\u00f9a Gi\u00e1ng Sinh \u00fd ngh\u0129a m\u00e0 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa\u00a0 tr\u00ean 2000 n\u0103m ch\u1edd \u0111\u1ee3i con, m\u1ed9t m\u00f9a Gi\u00e1ng Sinh m\u00e0 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a ch\u00faa h\u1ea1 th\u1ebf v\u00ec con, m\u1ed9t m\u00f9a Gi\u00e1ng Sinh m\u00e0 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed9t c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 h\u00f4m nay \u0111\u01b0\u1ee3c l\u1eb7p l\u1ea1i trong con b\u1eb1ng s\u1ef1 sanh ra v\u1edbi m\u1ed9t m\u00f9a Gi\u00e1ng Sinh \u0111ang v\u00e0 \u0111\u00e3 m\u00e0 ch\u00fang con \u0111ang c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u00f3n \u0111\u01b0\u1ee3c.<\/p>\n <\/p>\n Cho n\u00ean, t\u1ea5t c\u1ea3 ch\u00fang ta m\u1ed7i m\u1ed9t ng\u01b0\u1eddi h\u00e3y m\u1ea1nh d\u1ea1n c\u00f9ng nhau \u0111\u1ebfn v\u1edbi Ch\u00faa. Ch\u00ednh Ch\u00faa s\u1ebd kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i ch\u00fang ta th\u00ec \u0111\u1eebng s\u1ee3 b\u1ea5t c\u1ee9 ai, \u0111\u1eebng s\u1ee3 m\u1eb7t m\u0169i \u0111\u1eebng s\u1ee3 m\u1eafc c\u1ee1, \u0111\u1eebng s\u1ee3 v\u1edbi nh\u1eefng g\u00ec t\u1eeb t\u00e2m h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c.<\/p>\n <\/p>\n \u0110\u00f3 ch\u00ednh l\u00e0 m\u00f3n qu\u00e0 m\u00e0 M\u1eb9 Maria ban t\u1eb7ng cho ch\u00fang t\u00f4i ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean c\u1ee7a n\u0103m n\u0103m v\u1eeba qua v\u00e0 m\u00f3n qu\u00e0 \u0111\u00f3 b\u1eaft \u0111\u1ea7u, ch\u00fang t\u00f4i c\u0169ng c\u1ea3m th\u1ea5y ng\u1ea1i ng\u00f9ng s\u1ee3 h\u00e3i, m\u00f3n qu\u00e0 \u0111\u00f3 ng\u1ea1i ng\u00f9ng v\u00ec c\u1eb7p m\u1eaft c\u1ee7a d\u01b0 lu\u1eadn, nh\u01b0ng cu\u1ed1i c\u00f9ng sau 5 n\u0103m, Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang t\u00f4i c\u01a1 h\u1ed9i, \u0111\u1ec3 ch\u00fang t\u00f4i g\u1ea7n g\u0169i Ch\u00faa m\u1ed7i ng\u00e0y qua Th\u00e1nh L\u1ec5 Misa, \u0111\u1ec3 ch\u00fang t\u00f4i c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c Th\u00e1nh L\u1ec5 Misa, \u00fd ngh\u0129a c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang t\u00f4i v\u00e0 \u0111\u1eb7c bi\u1ec7t cho c\u00e1 nh\u00e2n ch\u00fang t\u00f4i.<\/p>\n <\/p>\n C\u0169ng nh\u01b0 nhi\u1ec1u ng\u01b0\u1eddi, nh\u01b0ng nhi\u1ec1u ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft v\u00e0 c\u0169ng ch\u00ednh \u00fd ngh\u0129a c\u1ee7a Th\u00e1nh Th\u1ec3 m\u00e0 Ch\u00faa d\u01b0\u1ee1ng nu\u00f4i ch\u00fang t\u00f4i v\u00e0 c\u0169ng ch\u00ednh nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang t\u00f4i ch\u1ee9ng ki\u1ebfn \u0111\u00e3 nghe v\u00e0 c\u1ea3m nh\u1eadn, \u0111\u1ec3 r\u1ed3i h\u00f4m nay Ch\u00faa d\u1eabn ch\u00fang t\u00f4i t\u1eebng b\u01b0\u1edbc m\u1ed9t, \u0111\u1ec3 suy ni\u1ec7m v\u00e0 c\u1ea3m nghi\u1ec7m nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 v\u00e0 \u0111ang qua m\u1ed7i m\u1ed9t \u0111\u1ea1i l\u1ec5 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi.<\/p>\n <\/p>\n Qua m\u1ed7i m\u1ed9t \u0111\u1ea1i l\u1ec5 li\u00ean quan \u0111\u1ebfn Ch\u00faa, qua m\u1ed7i m\u1ed9t \u0111\u1ea1i l\u1ec5 \u0111\u1ec3 nh\u1eafc nh\u1edf v\u00e0 n\u00e2ng t\u00e2m h\u1ed3n l\u00ean v\u1edbi Ch\u00faa, d\u00f9 l\u00e0 th\u00e2n ph\u1eadn c\u1ee7a y\u1ebfu \u0111u\u1ed1i th\u1ea5p h\u00e8n, nh\u01b0ng Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa th\u00e1nh h\u00f3a, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa bi\u1ebfn \u0111\u1ed5i v\u00e0 c\u1ea7n nh\u1ea5t l\u00e0 ch\u00fang ta xin Ch\u00faa v\u00ec s\u1ee9c l\u1ef1c c\u1ee7a ch\u00fang con y\u1ebfu \u0111u\u1ed1i, v\u00ec ch\u00fang con kh\u00f4ng d\u1ec5 d\u00e0ng \u0111\u1ee9ng v\u1eefng \u0111\u01b0\u1ee3c gi\u1eefa cu\u1ed9c \u0111\u1eddi.<\/p>\n <\/p>\n Nh\u1edd \u01a1n Ch\u00faa ch\u00fang t\u00f4i \u0111i, nh\u1edd \u01a1n Ch\u00faa \u0111\u1ec3 ch\u00fang t\u00f4i c\u1ea3m nghi\u1ec7m m\u1ed7i ng\u00e0y, nh\u1edd \u01a1n Ch\u00faa \u0111\u1ec3 ch\u00fang t\u00f4i \u0111\u01b0\u1ee3c\u00a0 nh\u1eadn v\u00e0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c \u0111i\u1ec1u ch\u00fang ta \u0111ang l\u00e0m v\u00e0 nh\u1edd \u01a1n ch\u00faa \u0111\u1ec3 ch\u00fang t\u00f4i ch\u1ea5p nh\u1eadn t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 th\u1eed th\u00e1ch, nh\u1edd \u01a1n Ch\u00faa cho d\u00f9 nh\u1eefng con ng\u01b0\u1eddi t\u1eeb ch\u1ed1i, nh\u01b0ng ch\u00fang t\u00f4i v\u1eabn ti\u1ebfp t\u1ee5c nh\u1eabn n\u1ea1i, nh\u1eabn n\u1ea1i v\u1edbi anh em ch\u00fang t\u00f4i, nh\u1eabn n\u1ea1i v\u1edbi ch\u1ecb em ch\u00fang t\u00f4i, nh\u1eabn n\u1ea1i v\u1edbi nh\u1eefng \u0111\u1ea5ng b\u1eadc xua \u0111u\u1ed5i ch\u00fang t\u00f4i v\u00e0 kh\u00f4ng hi\u1ec3u ch\u00fang t\u00f4i.<\/p>\n <\/p>\n Nh\u01b0ng ch\u00fang t\u00f4i v\u1eabn h\u1ea1nh ph\u00fac, v\u00ec ch\u00fang t\u00f4i \u0111\u01b0\u1ee3c Ch\u00faa cho ph\u00e9p ch\u00fang t\u00f4i, c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi l\u00e0m ch\u00fang t\u00f4i \u0111au l\u00f2ng, c\u1ea7u nguy\u1ec7n cho m\u1ed9t th\u1ebf gi\u1edbi \u0111ang \u0111i\u00ean \u0111\u1ea3o th\u1eddi nay, c\u1ea7u nguy\u1ec7n cho nh\u1eefng n\u01a1i ch\u1ed7 h\u1ecd ch\u01b0a m\u1edf m\u1eaft, m\u1edf l\u00f2ng, c\u1ea7u nguy\u1ec7n cho m\u1ed7i m\u1ed9t \u0111\u1ea1i l\u1ec5, nh\u1ea5t l\u00e0 \u0111\u1ea1i l\u1ec5 Gi\u00e1ng Sinh v\u00e0 \u0111\u1ea1i l\u1ec5 Ph\u1ee5c Sinh, \u0111\u1ec3 gi\u00fap con ng\u01b0\u1eddi \u0111\u1ee9ng d\u1eady, \u0111\u1ec3 gi\u00fap con ng\u01b0\u1eddi t\u00ecm ra \u0111\u01b0\u1ee3c ch\u00e2n l\u00fd, t\u00ecm ra \u0111\u01b0\u1ee3c Gi\u00e1o L\u00fd, t\u00ecm ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang t\u00f4i r\u1ea5t c\u1ea7n v\u00e0 m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi b\u00ecnh\u00a0 d\u00e2n nh\u01b0 ch\u00fang t\u00f4i c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c v\u00e0 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c.<\/p>\n <\/p>\n \u0110\u00f3 ch\u00ednh l\u00e0 m\u00f3n qu\u00e0 t\u1eeb S\u00e1u L\u1ea1y m\u00e0 M\u1eb9 Maria d\u00e0nh cho ch\u00fang t\u00f4i, d\u00e0nh cho c\u1ea3 th\u1ebf gi\u1edbi, d\u00e0nh cho t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t \u0111\u1ecba v\u1ecb. Xin h\u00e3y d\u00e0nh nh\u1eefng gi\u00e2y ph\u00fat t\u00e1ch r\u1eddi ri\u00eang, \u0111\u1ec3 m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n v\u1edbi Ch\u00faa.<\/p>\n <\/p>\n \u0110\u1ec3 qu\u00fd v\u1ecb s\u1ebd c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c t\u00ecnh th\u01b0\u01a1ng Ch\u00faa v\u00e0 s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n m\u1ed9t c\u00e1ch s\u00e2u th\u1eb3m tr\u00ean t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta, \u0111\u1ec3 l\u00e0m sao ch\u00fang ta n\u1ebfm \u0111\u01b0\u1ee3c s\u1ef1 ng\u1ecdt ng\u00e0o, ch\u00fang ta nghe nh\u01b0ng ch\u00fang ta ch\u01b0a n\u1ebfm, h\u00e3y n\u1ebfm! H\u00e3y n\u1ebfm b\u1eb1ng con tim, h\u00e3y n\u1ebfm b\u1eb1ng t\u00e2m h\u1ed3n, h\u00e3y n\u1ebfm b\u1eb1ng nh\u1eefng \u0111i\u1ec1u cao c\u1ea3 trong \u0111\u1ee9c tin m\u00e0 Thi\u00ean Ch\u00faa ban \u0111\u1ebfn cho ch\u00fang ta.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay ch\u00fang t\u00f4i hy v\u1ecdng b\u00e0i n\u00e0y, \u0111\u1ec3 ch\u00fang ta c\u00f3 th\u1ec3 \u0111\u1ee9ng d\u1eady v\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 c\u1ea3m nghi\u1ec7m, \u0111\u1eebng \u0111\u1ec3 tr\u1edf th\u00e0nh th\u00f3i quen v\u00e0 tr\u1edf th\u00e0nh l\u1eddi c\u1ee7a Ch\u00faa tr\u00f4i \u0111i v\u00e0 m\u00e3i m\u00e3i ch\u00fang ta c\u0169ng v\u1eabn \u0111\u1ee9ng v\u1edbi m\u1ed9t \u0111\u1ecba \u0111i\u1ec3m c\u0169, kh\u00f4ng c\u00f3 th\u1ec3 nh\u00edch l\u00ean, c\u0169ng kh\u00f4ng c\u00f3 m\u1ed9t \u0111i\u1ec1u g\u00ec kh\u00e1 h\u01a1n v\u00e0 c\u00e0ng ng\u00e0y c\u00e0ng t\u00e0n r\u1ee5i v\u00e0 kh\u00f4 khan ngu\u1ed9i l\u1ea1nh.<\/p>\n <\/p>\n Cho n\u00ean khi c\u00f3 nh\u1eefng\u00a0vi\u1ec7c m\u1edbi th\u00ec ch\u00fang ta c\u1ea3m th\u1ea5y kh\u00f4ng nh\u1eadn ra v\u00e0 ch\u00fang ta c\u1ea3m th\u1ea5y xa l\u1ea1. Nh\u01b0ng Ch\u00faa lu\u00f4n g\u1ea7n g\u0169i ch\u00fang ta, Ch\u00faa lu\u00f4n t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u1ee9u ch\u00fang ta, Ch\u00faa lu\u00f4n t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u00f4m \u1ea5p ch\u00fang ta v\u00e0 v\u00e1c\u00a0ch\u00fang ta tr\u00ean vai v\u00e0 \u0111\u01b0a ch\u00fang ta tr\u1edf v\u1ec1 v\u00ec Ng\u00e0i vui m\u1eebng ch\u1edd \u0111\u1ee3i, khi tr\u00e1i tim ch\u00fang ta b\u1eaft \u0111\u1ea7u m\u1edf \u0111\u1ec3 \u0111i t\u00ecm Ng\u00e0i, \u0111\u1ec3 mong m\u1ecfi Ng\u00e0i v\u00e0 khao kh\u00e1t Ng\u00e0i.<\/p>\n <\/p>\n Xin cho t\u1ea5t c\u1ea3 ch\u00fang ta, nh\u01b0 ch\u00ednh Ch\u00faa \u0111\u00e3 n\u00f3i, cho d\u00f9 r\u1eb1ng ch\u00fang ta l\u00e0 nh\u1eefng con ng\u01b0\u1eddi, nh\u1eefng k\u1ebb b\u00e9 nh\u1ecf nh\u1ea5t, th\u1ea5p h\u00e8n nh\u1ea5t, y\u1ebfu \u0111u\u1ed1i nh\u1ea5t, Ch\u00faa c\u0169ng kh\u00f4ng mu\u1ed1n ch\u00fang ta h\u01b0 \u0111i v\u00e0 m\u1ea5t \u0111i. Cho n\u00ean, ch\u00ednh Tin M\u1eebng Ph\u00fac \u00c2m \u0111\u00e3 n\u00f3i r\u1ea5t r\u00f5, v\u00ec t\u1ea5t c\u1ea3 \u0111\u1ec1u qua \u0111i, nh\u01b0ng l\u1eddi c\u1ee7a Ch\u00faa, m\u1ed9t ch\u1ea5m, m\u1ed9t ph\u1ebft \u1edf trong Tin M\u1eebng Ph\u00fac \u00c2m s\u1ebd kh\u00f4ng bao gi\u1edd qua \u0111i v\u00e0 c\u00e1c Th\u00e1nh T\u00f4ng \u0111\u1ed3 \u0111\u00e3 ghi ch\u00e9p m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng, h\u00f4m nay ch\u00fang ta c\u0169ng \u0111\u01b0\u1ee3c nghe b\u1eb1ng ti\u1ebfng n\u00f3i, b\u1eb1ng nh\u1eefng nh\u1eefng ghi ch\u00e9p, b\u1eb1ng ch\u1eef ngh\u0129a v\u00e0 b\u1eb1ng \u0111\u1eddi s\u1ed1ng m\u00e0 xin ch\u00fang ta c\u1ea3m nghi\u1ec7m trong m\u00f9a Gi\u00e1ng Sinh n\u0103m nay.<\/p>\n <\/p>\n Xin cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ch\u00fang ta c\u00f9ng nhau trong s\u1ef1 hi\u1ec7p nh\u1ea5t \u0111\u00f3, \u0111\u1ec3 t\u00f4n vinh th\u1edd l\u1ea1y, c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng, tri \u00e2n v\u00e0 s\u1ed1ng trong M\u00f9a V\u1ecdng n\u00e0y v\u00e0 chu\u1ea9n b\u1ecb ng\u00e0y \u0111\u1ea1i l\u1ec5 c\u1ee7a Gi\u00e1ng Sinh, ch\u00fang ta g\u1eb7p g\u1ee1 Ch\u00faa Gi\u00easu H\u00e0i \u0110\u1ed3ng. Ch\u00fang ta xin Ng\u00e0i v\u00e0 xin Ng\u00e0i ng\u1ef1 tr\u1ecb trong m\u00e1ng c\u1ecf ngh\u00e8o n\u00e0n trong t\u00e2m h\u1ed3n ch\u00fang ta. Cho d\u00f9 c\u00f3 ngh\u00e8o n\u00e0n, kh\u00f4ng \u0111\u1ee7 \u0111\u1ec3 s\u01b0\u1edfi \u1ea5m cho Ng\u00e0i, nh\u01b0ng Ng\u00e0i v\u1eabn mu\u1ed1n \u0111\u1ebfn v\u00ec Ng\u00e0i\u00a0\u0111\u00e3 nh\u00ecn th\u1ea5y ch\u00fang ta.<\/p>\n <\/p>\n Ng\u00e0i\u00a0 khao kh\u00e1t mong m\u1ecfi nh\u1eefng ng\u01b0\u1eddi con c\u1ea7n ph\u1ea3i tr\u1edf v\u1ec1, ng\u00e0y m\u00e0 Ng\u00e0i \u0111ang ch\u1edd \u0111\u1ee3i \u0111\u1ec3 m\u1edf r\u1ed9ng v\u00f2ng tay v\u00e0 Ng\u00e0i\u00a0 c\u0169ng l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa \u0111i t\u00ecm nh\u1eefng \u0111\u1ee9a con th\u1ea5t l\u1ea1c, \u0111i t\u00ecm nh\u1eefng \u0111\u1ee9a con \u0111ang r\u1edbt v\u00e0o nh\u1eefng c\u1ea1m b\u1eaby, n\u00f3 kh\u00f4ng c\u00f3 c\u00e1ch g\u00ec c\u00f3 th\u1ec3 tho\u00e1t ra \u0111\u01b0\u1ee3c v\u1edbi nh\u1eefng c\u00e1i c\u1ea1m b\u1eaby \u0111ang v\u00e2y quanh n\u00f3.<\/p>\n <\/p>\n Nh\u01b0ng Ng\u00e0i mu\u1ed1n ch\u00fang ta \u0111\u01b0a \u0111\u00f4i tay cho Ng\u00e0i, ch\u00fang ta ph\u1ea3i \u0111\u01b0a \u0111\u00f4i tay cho Ng\u00e0i, ch\u00fang ta ph\u1ea3i m\u1edf mi\u1ec7ng \u0111\u1ec3 n\u00f3i v\u1edbi Ng\u00e0i, ch\u00fang ta ph\u1ea3i m\u1edf mi\u1ec7ng k\u00eau “Cha, xin h\u00e3y c\u1ee9u con!” Nh\u1ea5t \u0111\u1ecbnh, Ch\u00faa\u00a0l\u00e0m b\u1ea5t c\u1ee9 m\u1ed9t \u0111i\u1ec1u g\u00ec c\u0169ng ph\u1ea3i \u1edf n\u01a1i s\u1ef1 thi\u1ec7n nguy\u1ec7n c\u1ee7a ch\u00fang ta c\u1ea7n c\u00f3 b\u1eb1ng con tim, th\u00ec l\u00fac \u0111\u00f3 ch\u00fang ta s\u1ebd nh\u1eadn \u0111\u01b0\u1ee3c v\u00e0 Ch\u00faa s\u1ebd kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i, khi ch\u00fang ta \u0111ang s\u1ed1ng trong nh\u1eefng ng\u00e0y th\u00e1ng c\u1ee7a \u0111au kh\u1ed5 c\u1ef1c c\u00f9ng, b\u1ec7nh t\u1eadt.<\/p>\n <\/p>\n Nh\u01b0ng ng\u01b0\u1eddi Cha n\u00e0o m\u00e0 mu\u1ed1n con b\u1ec7nh t\u1eadt? Ng\u01b0\u1eddi Cha n\u00e0o m\u00e0 cho con nh\u1eefng s\u1ef1 kh\u00f3 kh\u0103n \u0111au kh\u1ed5? Ng\u01b0\u1eddi Cha n\u00e0o m\u00e0 khi con xin b\u00e1nh l\u1ea1i cho r\u1eafn? Kh\u00f4ng c\u00f3! Ch\u00fang ta c\u0169ng kh\u00f4ng x\u1eed s\u1ef1 v\u1edbi nhau nh\u01b0 v\u1eady, th\u00ec ch\u00fang ta ph\u1ea3i tin r\u1eb1ng nh\u1eefng g\u00ec ch\u00fang ta \u0111ang g\u1eb7p trong cu\u1ed9c s\u1ed1ng c\u1ee7a b\u1ec7nh t\u1eadt, c\u1ee7a \u0111au kh\u1ed5, nh\u01b0ng ch\u00ednh nh\u1eefng g\u00ec ch\u00fang ta \u0111ang g\u1eb7p h\u00f4m nay th\u00ec ch\u00fang ta s\u1ebd \u0111\u1ee1 \u0111i nh\u1eefng ph\u1ea7n c\u1ee7a t\u01b0\u01a1ng lai m\u00e0 ch\u00fang ta \u0111\u00e3 l\u00e0m v\u00e0 x\u00fac ph\u1ea1m su\u1ed1t c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi trong t\u1ed9i l\u1ed7i.<\/p>\n <\/p>\n Ch\u00fang ta ch\u1ec9 c\u00f3 m\u1ed9t chi\u1ec1u h\u01b0\u1edbng t\u1edbi Ch\u00faa \u0111\u1ec3 xin v\u00e0 xin nh\u1eefng g\u00ec ch\u00fang ta mu\u1ed1n, n\u1ebfu ch\u00fang ta kh\u00f4ng bi\u1ebft r\u1eb1ng ch\u01b0\u01a1ng tr\u00ecnh c\u1ee7a Ch\u00faa \u0111\u1eb7t \u0111\u1ec3 cho ch\u00fang ta nhi\u1ec1u h\u01a1n nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta \u0111ang suy ngh\u0129.<\/p>\n <\/p>\n Cho n\u00ean, v\u00ec l\u1ebd \u0111\u00f3 m\u00e0 Ng\u00e0i\u00a0ch\u1ebft cho ch\u00fang ta, ch\u00fang ta \u0111\u00e3 b\u00f9 l\u1eafp l\u1ea1i \u0111i\u1ec1u g\u00ec qua c\u00e1i ch\u1ebft c\u1ee7a Ng\u00e0i hay kh\u00f4ng? V\u00ec Ng\u00e0i h\u1ea1 th\u1ebf \u0111\u1ec3 ch\u1ecbu c\u1ea3nh c\u1ee7a kh\u00f3 ngh\u00e8o v\u00ec ch\u00fang ta. Ng\u00e0i \u0111\u00e3 ch\u1ecbu \u0111\u1ef1ng s\u1ef1 s\u1ec9 nh\u1ee5c c\u1ee7a con ng\u01b0\u1eddi, Ng\u00e0i \u0111\u00e3 ch\u1ecbu nh\u1eefng roi \u0111\u00f2n, nh\u1eefng v\u1ebft \u0111inh, th\u1eadp gi\u00e1 n\u1eb7ng, m\u00e3o gai v\u00ec ai? V\u00ec ch\u00ednh ch\u00fang ta, th\u1ebf ch\u00fang ta v\u00e0 d\u00e0nh cho ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng t\u1ed9i l\u1ed7i m\u00e0 Ng\u00e0i g\u00e1nh ch\u1ecbu, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t trong \u01a1n c\u1ee9u chu\u1ed9c c\u1ee7a Thi\u00ean Ch\u00faa,<\/p>\n <\/p>\n trong \u0110\u1ea5ng C\u1ee9u Ch\u00faa c\u1ee7a ch\u00fang ta v\u00e0 trong m\u1ed7i m\u1ed9t \u0111\u1ee9c tin c\u1ea7n c\u00f3 khi ch\u00fang ta suy ni\u1ec7m v\u00e0 c\u1ea3m nghi\u1ec7m v\u1edbi s\u1ef1 th\u1eadt n\u00e0y. Xin cho ch\u00fang ta \u0111\u01b0\u1ee3c gi\u1ea3i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng suy di\u1ec5n, suy lu\u1eadn c\u1ee7a con ng\u01b0\u1eddi tr\u1ea7n th\u1ebf m\u00e0 h\u00e3y \u0111\u1ebfn v\u1edbi\u00a0m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u01a1n s\u01a1 khi\u00eam nh\u01b0\u1eddng, b\u1eb1ng m\u1ed9t tr\u00e1i tim m\u00e0 ch\u00fang ta ch\u1ec9 bi\u1ebft r\u1eb1ng Ch\u00faa d\u1ef1ng n\u00ean tr\u00e1i tim, cho ch\u00fang ta \u0111\u1ec3 y\u00eau, \u0111\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt, \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt v\u00e0 ch\u1ecdn l\u1ef1a trong c\u00f4ng ch\u00ednh. Xin \u0111\u1eebng\u00a0m\u00ea mu\u1ed9i, xin \u0111\u1eebng b\u00ea tha, xin \u0111\u1eebng \u0111\u1ec3 s\u1ef1 m\u00f9 qu\u00e1ng m\u00e0 m\u1ea5t c\u1ea3 cu\u1ed9c \u0111\u1eddi ch\u00fang ta trong b\u00f3ng t\u1ed1i v\u00e0 c\u00e1i ch\u1ebft.<\/p>\n <\/p>\n Ch\u00fang con nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Ch\u00ednh s\u1ef1 b\u00ecnh an \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi, ch\u00ednh Ng\u00e0i \u0111ang hi\u1ec7n di\u1ec7n \u0111\u1ec3 mang l\u1ea1i cho ch\u00fang con v\u00e0 ph\u1ee5c h\u1ed3i ch\u00fang con trong s\u1ef1 s\u1ed1ng c\u1ee7a linh h\u1ed3n v\u00e0 c\u1ea3 th\u00e2n x\u00e1c, ch\u00ednh Ng\u00e0i l\u00e0 ni\u1ec1m hy v\u1ecdng v\u00e0 ch\u00ednh Ng\u00e0i l\u00e0 t\u00ecnh th\u01b0\u01a1ng m\u00e0 ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa, \u0111\u1ec3 ch\u00fang\u00a0con n\u01b0\u01a1ng t\u1ef1a, ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa c\u00f3 th\u1ec3 th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c c\u00f5i l\u00f2ng ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i, ph\u1ea3n b\u1ed9i.<\/p>\n <\/p>\n Nh\u01b0ng gi\u00e2y ph\u00fat n\u00e0y xin cho ch\u00fang con tr\u1edf v\u1ec1, xin cho ch\u00fang con \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i, xin cho ch\u00fang con \u0111\u01b0\u1ee3c v\u1ec1 b\u00ean Ch\u00faa, xin cho ch\u00fang con \u0111\u01b0\u1ee3c g\u1ea7n Ch\u00faa, xin cho ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m tr\u00e1i tim m\u00e0 Ch\u00faa t\u1eb7ng cho con, \u0111\u1ec3 xin cho con \u0111\u00e1p l\u1ea1i m\u1ed9t ph\u1ea7n n\u00e0o, d\u1eabu l\u00e0 th\u1ea5p h\u00e8n y\u1ebfu \u0111u\u1ed1i, d\u1eabu l\u00e0 c\u00f2n nh\u1eefng ng\u00e0y kh\u00f4ng bao gi\u1edd c\u00f3 th\u1ec3 x\u1ee9ng \u0111\u00e1ng c\u1ea3, nh\u01b0ng xin Ch\u00faa th\u01b0\u01a1ng, v\u00ec ch\u00fang con bi\u1ebft Ch\u00faa nh\u00ecn \u0111\u1ebfn ch\u00fang con trong th\u00e2n ph\u1eadn kh\u00f4ng th\u1ec3 \u0111\u1ee9ng m\u1ed9t m\u00ecnh \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 \u0111i m\u1ed9t m\u00ecnh \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c d\u00f9 mu\u1ed1n \u0111i\u1ec1u thi\u1ec7n.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay xin Ch\u00faa \u1edf c\u00f9ng ch\u00fang con v\u00e0\u00a0trong ng\u00e0y Gi\u00e1ng Sinh, trong M\u00f9a V\u1ecdng v\u00e0 chu\u1ea9n b\u1ecb cho ng\u00e0y Gi\u00e1ng Sinh n\u00e0y, xin Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c sanh l\u1ea1i \u1edf trong Ch\u00faa Gi\u00easu H\u00e0i \u0110\u1ed3ng. Xin cho ch\u00fang con tr\u1edf th\u00e0nh m\u1ed9t m\u00e1ng c\u1ecf, \u0111\u1ec3 m\u1eddi Ch\u00faa v\u00e0o l\u00f2ng c\u1ee7a ch\u00fang con, \u0111\u1ec3 ch\u00fang con c\u00f3 m\u1ed9t \u00e1nh s\u00e1ng c\u1ee7a b\u00ecnh an \u0111\u00f3, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3i thi\u1ec7n ho\u00e0n thi\u1ec7n v\u1edbi s\u1ef1 ao \u01b0\u1edbc, \u01b0\u1edbc m\u01a1 v\u00e0 khao kh\u00e1t c\u1ee7a ch\u00ednh con v\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, m\u1ecdi ch\u1ee9c v\u1ee5 v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi con kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n <\/p>\n Mu\u1ed1n \u0111i\u1ec1u \u0111\u00f3 th\u00ec h\u00e3y d\u1eb9p b\u1ecf \u0111i t\u1ef1 \u00e1i, d\u1eb9p b\u1ecf \u0111i ki\u00eau c\u0103ng v\u00e0 h\u00e3y s\u1ed1ng m\u1eb7c l\u1ea5y s\u1ef1 khi\u00eam\u00a0nh\u01b0\u1eddng, m\u1eb7c l\u1ea5y s\u1ef1 hi\u1ec1n l\u00e0nh, m\u1eb7c l\u1ea5y m\u1ed9t t\u00e2m t\u00ecnh c\u1ee7a s\u1ef1 th\u1eadt th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng g\u00ec c\u1ee7a Thi\u00ean Ch\u00faa ban t\u1eb7ng trong s\u1ef1 th\u1eadt thu\u1ed9c v\u1ec1 ch\u00fang ta, thu\u1ed9c c\u1ee7a ch\u00fang ta m\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecb \u0111\u00e1nh m\u1ea5t.<\/p>\n <\/p>\n Xin h\u00e3y t\u00ecm l\u1ea1i v\u00e0 h\u00e3y tr\u1edf v\u1ec1 \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn n\u01a1i Ch\u00faa Gi\u00easu H\u00e0i \u0110\u1ed3ng, ch\u00fang ta v\u00f4 c\u00f9ng hi\u1ec7p nh\u1ea5t \u0111\u1ec3 c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 d\u00e0nh cho ch\u00fang ta\u00a0m\u1ed9t b\u00e0i c\u1ee7a ng\u00e0y h\u00f4m nay\u00a0nh\u01b0 m\u1ed9t s\u1ef1 nh\u1eafc nh\u1edf trong Mua V\u1ecdng m\u00e0 ch\u00fang ta chu\u1ea9n b\u1ecb, m\u1ed9t b\u00e0i m\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 \u0111\u00f3n nh\u1eadn l\u1eafng nghe.<\/p>\n <\/p>\n Kh\u00f4ng ai c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, kh\u00f4ng ai c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c, kh\u00f4ng ai c\u00f3 th\u1ec3 suy ni\u1ec7m theo c\u00e1ch c\u1ee7a ch\u00fang ta, ch\u1ec9 c\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 \u0110\u1ea5ng gi\u00fap ch\u00fang ta, nh\u1eefng \u0111i\u1ec1u b\u00ecnh th\u01b0\u1eddng nh\u1ea5t, \u0111\u01a1n thu\u1ea7n nh\u1ea5t, nh\u01b0ng th\u1ea5m th\u1ea5u nh\u1ea5t v\u00e0 c\u0169ng m\u1edf cho ch\u00fang ta m\u1ed9t c\u00e1nh c\u1eeda \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a Gi\u00e1ng Sinh n\u0103m nay v\u00e0 c\u1ee7a M\u00f9a V\u1ecdng m\u00e0 ch\u00fang ta c\u1ea7n l\u00e0m g\u00ec v\u00e0 c\u1ee7a nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi v\u00e0 h\u00f4m nay, Ch\u00faa \u0111ang nh\u00ecn ch\u00fang ta nh\u01b0 con chi\u00ean \u0111i l\u1ea1c v\u00e0 Ng\u00e0i \u0111ang \u1eb5m b\u1ed3ng ch\u00fang ta, th\u00ec xin cho ch\u00fang ta nh\u00ecn th\u1ea5y v\u00e0 t\u00ecm v\u1ec1 \u0111\u01b0\u1ee3c v\u1edbi m\u1ed9t n\u01a1i ch\u00fang ta n\u01b0\u01a1ng t\u1ef1a, m\u1ed9t\u00a0 n\u01a1i b\u1ea3o \u0111\u1ea3m an to\u00e0n, m\u1ed9t n\u01a1i c\u1ee7a s\u1ef1 s\u1ed1ng \u0111\u1eddi n\u00e0y l\u1eabn \u0111\u1eddi sau.<\/p>\n <\/p>\n Xin h\u00e3y tr\u00fat b\u1ecf, d\u1eb9p b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u c\u0169 k\u1ef9 c\u1ee7a qu\u00e1 kh\u1ee9 m\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, \u0111\u1ec3 \u0111\u01b0\u1ee3c sanh l\u1ea1i trong Ch\u00faa H\u00e0i \u0110\u1ed3ng, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c b\u1eaft \u0111\u1ea7u \u0111\u1ed5i m\u1edbi t\u1eeb Gi\u00e1ng Sinh c\u1ee7a n\u0103m nay, \u0111\u1ec3 xin cho ch\u00fang ta tr\u00e1i tim c\u1ee7a b\u00ecnh an, tr\u00e1i tim c\u1ee7a thanh th\u1ea3n, c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng \u00fd ngh\u0129a, ch\u00e2n l\u00fd, s\u1ef1 th\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta v\u00e0 t\u1eebng m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, \u0111\u1ec3 xin \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh nh\u1eefng h\u1ed1i nh\u00e2n v\u00e0 tr\u1edf th\u00e0nh nh\u1eefng ch\u1ee9ng nh\u00e2n v\u00e0\u00a0 tr\u1edf th\u00e0nh nh\u1eefng th\u00e1nh nh\u00e2n \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang hi\u1ec7n di\u1ec7n tr\u00ean thi\u00ean \u0111\u00e0ng, qua g\u01b0\u01a1ng s\u00e1ng c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh.<\/p>\n <\/p>\n Ch\u00fang ta c\u00f9ng v\u1edbi tri\u1ec1u th\u1ea7n th\u00e1nh thi\u00ean qu\u1ed1c v\u00e0 xin v\u1edbi c\u00e1c thi\u00ean th\u1ea7n c\u00e1c th\u00e1nh h\u00e3y c\u1ea7u nguy\u1ec7n cho ch\u00fang ta, xin cho ch\u00fang ta c\u00f9ng v\u1edbi m\u00f9a Gi\u00e1ng Sinh n\u00e0y \u0111\u01b0\u1ee3c c\u00f9ng v\u1edbi Ng\u00e0i \u0111\u01b0\u1ee3c h\u00e1t l\u1eddi c\u1ea3m t\u1ea1, \u0111\u01b0\u1ee3c ghi nh\u1edb: \u0110\u00eam \u0110\u00f4ng l\u1ea1nh l\u1ebdo Ch\u00faa sinh ra \u0111\u1eddi Ch\u00faa sinh ra \u0111\u1eddi, n\u1eb1m trong hang \u0111\u00e1 n\u01a1i m\u00e1ng l\u1eeba. Trong hang\u00a0Belem, \u00e1nh s\u00e1ng t\u1ecfa lan t\u01b0ng b\u1eebng, nghe tr\u00ean\u00a0kh\u00f4ng trung, ti\u1ebfng h\u00e1t thi\u00ean th\u1ea7n vang l\u1eebng \u0111\u00e0n h\u00e1t, r\u00e9o r\u1eaft ti\u1ebfng h\u00e1t, x\u01b0\u1edbng ca, d\u01b0 \u00e2m vang xa, \u00f4i Ch\u00faa thi\u00ean t\u00f2a Gi\u00e1ng Sinh v\u00ec ta. Ng\u01b0\u1eddi h\u1edfi h\u00e3y c\u1ea5p b\u01b0\u1edbc t\u1edbi, \u0111\u1ebfn xem n\u01a1i hang Belem c\u00f3 Ch\u00faa Gi\u00e1ng Sinh kh\u00f3 kh\u0103n th\u1ea5p h\u00e8n.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa, h\u00f4m nay Ch\u00faa d\u00e0nh cho con c\u01a1 h\u1ed9i c\u00f9ng v\u1edbi anh ch\u1ecb em, tuy l\u00e0 hai tu\u1ea7n l\u1ec5 n\u1eefa, nh\u01b0 l\u00e0 m\u1ed9t s\u1ef1 g\u1ee3i d\u1eady v\u1edbi m\u1ed9t b\u00e0i m\u00e0 h\u00f4m nay ch\u00fang con suy ni\u1ec7m v\u1ec1 Tin M\u1eebng Ch\u00faa Gi\u00easu Kit\u00f4 theo Th\u00e1nh Matthew, v\u1edbi 100 con chi\u00ean v\u00e0 m\u1ed9t con chi\u00ean l\u1ea1c m\u00e0 Ch\u00faa v\u00e1c tr\u00ean vai \u0111em v\u1ec1 v\u00e0 c\u0169ng \u0111i v\u00e0o M\u00f9a V\u1ecdng\u00a0v\u00e0 c\u0169ng chu\u1ea9n b\u1ecb cho ng\u00e0y \u0111\u1ea1i l\u1ec5 Gi\u00e1ng Sinh.<\/p>\n <\/p>\n Xin cho ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m, suy ni\u1ec7m, \u0111\u1ec3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3m nghi\u1ec7m \u0111i\u1ec1u g\u00ec, \u0111\u1ec3 d\u00e0nh cho ch\u00faa trong M\u00f9a Gi\u00e1ng Sinh n\u0103m nay v\u00e0 \u0111i\u1ec1u g\u00ec \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh Ch\u00faa m\u00e0 Ch\u00faa \u0111ang ch\u1edd \u0111\u1ee3i v\u00e0 Ch\u00faa\u00a0 th\u00edch nh\u1ea5t, \u0111\u1ec3 m\u00f3n qu\u00e0 \u0111\u00f3 \u0111\u01b0\u1ee3c Ch\u00faa ch\u1ea5p nh\u1eadn v\u00e0 ch\u00fang con s\u1ebd \u0111\u01b0\u1ee3c d\u00e2ng v\u1edbi m\u1ed9t t\u00e2m h\u1ed3n\u00a0b\u1eb1ng con tim, m\u00e0 ch\u00fang con \u0111\u1eb7t \u0111\u1ec3 m\u1ed9t c\u00e1ch c\u00f3 \u00fd ngh\u0129a trong n\u0103m nay.<\/p>\n <\/p>\n V\u00ec ch\u00fang con c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n Gi\u00e1ng Sinh c\u1ee7a n\u0103m nay, ch\u00fang con c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00f9ng v\u1edbi th\u00e2n nh\u00e2n ch\u00fang con m\u1eebng L\u1ec5 Gi\u00e1ng Sinh, ch\u00fang con c\u00f2n c\u00f3 c\u01a1 h\u1ed9i, nh\u01b0ng gi\u1ea3 thi\u1ebft n\u0103m nay m\u00e0 ch\u00fang con ngh\u0129\u00a0 n\u0103m t\u1edbi, li\u1ec7u c\u00f3 c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 c\u00f3 n\u0103m t\u1edbi ch\u00fang con m\u1eebng Gi\u00e1ng Sinh, \u0111\u1ec3 c\u00f3 nh\u1eefng c\u1ea3m nh\u1eadn nh\u01b0 h\u00f4m nay v\u1edbi Ch\u00faa\u00a0 hay kh\u00f4ng? Xin h\u00e3y tr\u00e2n qu\u00fd t\u1eebng ng\u00e0y t\u1eebng ph\u00fat, khi ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i.<\/p>\n <\/p>\n Xin d\u00e2ng t\u1ea5t c\u1ea3 cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta cho Thi\u00ean Ch\u00faa v\u00e0 xin Ng\u00e0i an b\u00e0i, \u0111\u1ec3 ch\u00fang ta c\u00f2n c\u00f3 h\u1ed9i trong t\u00e2m h\u1ed3n c\u1ea3i thi\u1ec7n, \u0111\u1ec3 s\u1edbm tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, v\u00ec ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi cho ch\u00fang ta b\u00ecnh an, gi\u1ea3i tho\u00e1t cho ch\u00fang ta trong ni\u1ec1m t\u1ef1 do v\u00e0 cho ch\u00fang ta trong ni\u1ec1m hy v\u1ecdng, cho ch\u00fang ta trong ni\u1ec1m \u1ea5m \u00e1p c\u1ee7a cu\u1ed9c \u0111\u1eddi, cho ch\u00fang ta trong s\u1ef1 g\u1edfi th\u00e1c c\u1ee7a\u00a0linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c. Xin h\u00e3y lo\u1ea1i b\u1ecf nh\u1eefng th\u1ea5p h\u00e8n y\u1ebfu \u0111u\u1ed1i m\u00e0 ch\u00fang ta \u0111ang gi\u1eef m\u00e3i v\u00e0 cu\u1ed9c \u0111\u1eddi ch\u00fang ta \u0111\u00e3 b\u1ecb n\u00f3 chi\u1ebfm l\u1ea5y, \u0111\u1ec3 m\u1ea5t \u0111i nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t m\u00e0 ch\u00ednh Ch\u00faa \u0111\u00e3 ban v\u00e0 cho ch\u00fang ta trong \u01a1n c\u1ee7a Ng\u00e0i.<\/p>\n <\/p>\n Xin cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi suy ni\u1ec7m, \u0111\u1ec3 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c ch\u00fang ta quy\u1ebft \u0111\u1ecbnh trong m\u00f9a Gi\u00e1ng Sinh c\u1ee7a n\u0103m nay, ch\u00fang ta c\u1ea7n l\u00e0m g\u00ec cho Ch\u00faa? Ch\u00fang ta c\u1ea7n l\u00e0m g\u00ec cho ch\u00ednh m\u00ecnh? Cho \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u1ee7a m\u00ecnh? Cho linh h\u1ed3n m\u00ecnh? V\u00e0 c\u1ea7n l\u00e0m g\u00ec cho anh ch\u1ecb em, cho th\u00e2n nh\u00e2n v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta, c\u00f3 th\u1ec3 l\u00e0 ng\u01b0\u1eddi h\u1eadn th\u00f9, c\u00f3 th\u1ec3 l\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng th\u1ec3, nh\u01b0ng h\u00e3y nh\u00ecn Ch\u00faa, v\u00ec ch\u00fang ta l\u00e0 nh\u1eefng k\u1ebb t\u1ed9i l\u1ed7i, nh\u01b0 nh\u1eefng con ng\u01b0\u1eddi, th\u00ec t\u1ea5t c\u1ea3 s\u1ebd kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c tha.<\/p>\n <\/p>\n Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa t\u1ea5t c\u1ea3 th\u1ebf gi\u1edbi n\u00e0y \u0111ang l\u00e0m cho Ch\u00faa \u0111au l\u00f2ng, \u0111ang l\u00e0m cho Ch\u00faa th\u1ea5t v\u1ecdng. Nh\u01b0ng Ch\u00faa kh\u00f4ng d\u00f9ng theo c\u00e1ch c\u1ee7a con ng\u01b0\u1eddi m\u00e0 Ch\u00faa d\u00f9ng t\u00ecnh th\u01b0\u01a1ng, \u0111\u1ec3 gi\u00fap ch\u00fang ta ho\u00e1n c\u1ea3i, Ch\u00faa d\u00f9ng t\u00ecnh th\u01b0\u01a1ng v\u00e0 Ch\u00faa \u0111\u00e3 thuy\u1ebft ph\u1ee5c ch\u00fang ta b\u1eb1ng t\u00ecnh y\u00eau, th\u00ec \u0111\u00f3 l\u00e0 Gi\u00e1o L\u00fd v\u0129nh vi\u1ec5n nh\u1ea5t, ch\u00e2n l\u00fd c\u1ee7a s\u1ef1 th\u1eadt ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa v\u00e0 \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u00f3, l\u00e0 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa cho ch\u00fang ta c\u00f3 \u0111\u00f4i m\u1eaft \u0111\u1ee9c tin, \u0111\u1ec3 th\u1ea5y, \u0111\u1ec3 nghe, \u0111\u1ec3 c\u1ea3m nh\u1eadn, \u0111\u1ec3 tin v\u00e0 ch\u00ednh s\u1ef1 huy ho\u00e0ng \u0111\u00f3 \u0111\u00e3 d\u00e0nh cho ch\u00fang ta ng\u00e0y h\u00f4m nay v\u00e0 \u0111\u1eb7c bi\u1ec7t, nh\u1eefng g\u00ec ch\u00fang ta \u0111ang c\u00f3 v\u00e0 ch\u1ee9ng nh\u1eadn, ch\u00ednh Ch\u00faa c\u0169ng \u0111ang vi\u1ebfng th\u0103m ch\u00fang ta t\u1eebng c\u00e1 nh\u00e2n.<\/p>\n <\/p>\n H\u00e3y \u0111\u1ec3 t\u00e2m h\u1ed3n c\u1ee7a m\u00ecnh trong s\u1ef1 c\u1ea7u nguy\u1ec7n th\u1eb3m s\u00e2u, h\u00e3y \u0111\u1ec3 cho tr\u00e1i tim c\u1ee7a m\u00ecnh thinh l\u1eb7ng, \u0111\u1ec3 l\u1eafng nghe l\u1eddi c\u1ee7a Ch\u00faa, d\u00e0nh cho ch\u00fang ta qua Ph\u00fac \u00c2m, qua Tin M\u1eebng v\u00e0 c\u0169ng ch\u1eafc ch\u1eafn ch\u00fang ta c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c trong l\u00fd tr\u00ed, b\u1edfi v\u00ec ch\u00fang ta xin nh\u1eefng \u0111i\u1ec1u c\u1ee7a\u00a0s\u1ef1 th\u1eadt, ch\u00fang ta t\u00ecm \u0111\u1ebfn Ch\u00faa v\u00e0 ch\u00fang ta xin \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i \u0103n n\u0103n \u0111\u1ec3 thu\u1ed9c v\u1ec1 Ch\u00faa v\u00e0 xin Ch\u00faa \u0111\u00f3n nh\u1eadn, Ch\u00faa s\u1ebd kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i.<\/p>\n <\/p>\n Xin h\u00e3y tin th\u00ec s\u1ebd \u0111\u01b0\u1ee3c, t\u00ecm s\u1ebd th\u1ea5y, g\u00f5 s\u1ebd m\u1edf cho, xin \u0111\u1eebng th\u1ea5t v\u1ecdng, \u0111\u1eebng bao gi\u1edd m\u1edf mi\u1ec7ng, t\u00f4i kh\u00f4ng nghe, ch\u1eafc ch\u1eafn b\u1edfi v\u00ec ch\u00fang ta c\u00f3 qu\u00e1 nhi\u1ec1u \u0111i\u1ec1u trong cu\u1ed9c s\u1ed1ng v\u00e0 c\u00f3 nhi\u1ec1u \u0111i\u1ec1u ch\u00fang ta kh\u00f4ng tin, c\u00f3 nhi\u1ec1u \u0111i\u1ec1u ch\u00fang ta ngh\u0129 r\u1eb1ng ch\u00fang ta kh\u00f4ng nghe, nh\u01b0ng\u00a0 Ch\u00faa s\u1ebd d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 n\u00f3i v\u1edbi ch\u00fang ta, qua Ph\u00fac \u00c2m, qua nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, qua nh\u1eefng ng\u01b0\u1eddi ch\u00fang ta g\u1eb7p g\u1ee1, qua nh\u1eefng nh\u1eefng b\u00e0i gi\u1ea3ng c\u1ee7a c\u00e1c linh m\u1ee5c, qua nh\u1eefng bu\u1ed5i t\u0129nh t\u00e2m hay b\u1ea5t c\u1ee9 m\u1ed9t ho\u00e0n c\u1ea3nh n\u00e0o v\u00e0 ch\u00fang ta c\u0169ng c\u00f3 th\u1ec3 nghe \u0111\u01b0\u1ee3c ti\u1ebfng n\u00f3i c\u1ee7a t\u00e2m h\u1ed3n, qua l\u1eddi c\u1ee7a Ch\u00faa nh\u1eafn g\u1edfi m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta.<\/p>\n <\/p>\n Ch\u00fang con nh\u00e2n danh Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, b\u00e2y gi\u1edd cho \u0111\u1ebfn m\u00e3i mu\u00f4n \u0111\u1eddi, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con s\u1ef1 suy ni\u1ec7m c\u1ee7a B\u00e0i \u0111\u1ecdc 100 con chi\u00ean m\u00e0 m\u1ed9t con chi\u00ean \u0111i l\u1ea1c c\u00f3 \u00fd ngh\u0129a m\u1edbi m\u00e0 h\u00f4m nay ch\u00fang con xin \u0111\u01b0\u1ee3c suy ni\u1ec7m trong m\u00f9a Gi\u00e1ng Sinh. Amen, Amen, Amen.<\/p>\n <\/p>\n Lucia, Maria Nhung, Phaol\u00f4 Thanh xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac\u00a011 gi\u1edd 41 ph\u00fat, ng\u00e0y Th\u1ee9 Ba, th\u00e1ng 12, ng\u00e0y 10, n\u0103m 2019, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Saint Theresa, tr\u01b0\u1edbc th\u00e1nh t\u01b0\u1ee3ng Divino Nino Jesus, th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 Guadalupe, t\u01b0\u1ee3ng Th\u00e1nh Juan. Ch\u00fang con xin \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn l\u1eddi th\u00fac \u0111\u1ea9y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, l\u1eddi soi s\u00e1ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, s\u1ef1 t\u01b0\u1eddng thu\u1eadt m\u00e0 Ng\u00e0i d\u00e0nh cho con trong bu\u1ed5i s\u00e1ng ng\u00e0y h\u00f4m nay, \u0111\u1ec3 chu\u1ea9n b\u1ecb b\u00e0i n\u00e0y, \u0111\u1ec3 gi\u00fap cho nh\u1eefng\u00a0ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i xa g\u1ea7n, \u0111\u1ec3 \u0111\u01b0\u1ee3c chu\u1ea9n b\u1ecb cho t\u00e2m h\u1ed3n c\u1ee7a m\u00ecnh, m\u1eebng ng\u00e0y \u0111\u1ea1i l\u1ec5 m\u00e0 Ch\u00faa mang \u0111\u1ebfn cho ch\u00fang con. \u0110\u00f3 l\u00e0 nh\u1eefng l\u1eddi th\u01b0\u1eddng quen, m\u1eebng L\u1ec5 Gi\u00e1ng Sinh, \u0111\u1eb7c bi\u1ec7t trong M\u00f9a V\u1ecdng ch\u00fang con c\u1ea7n chu\u1ea9n b\u1ecb g\u00ec?\u00a0 Ch\u00fang con c\u1ea7n l\u00e0m g\u00ec?<\/p>\n <\/p>\n V\u00e0 ch\u00fang con xin \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa qua ph\u00e9p Gi\u1ea3i T\u1ed9i v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng s\u00e1m h\u1ed1i \u0103n n\u0103n v\u00e0 chu\u1ea9n b\u1ecb cho m\u00f3n qu\u00e0 m\u00e0 h\u00f4m nay ch\u00fang con kh\u00f4ng th\u1ec3 kh\u00f4ng n\u00f3i, \u0111\u00f3 l\u00e0 m\u00f3n qu\u00e0 m\u00e0 M\u1eb9 Maria ban t\u1eb7ng trong S\u00e1u L\u1ea1y, \u0111\u1ec3 m\u1ed7i m\u1ed9t t\u00e2m h\u1ed3n v\u00e0 m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi ch\u00fang con xin \u0111\u01b0\u1ee3c t\u1ef1 c\u00e1 nh\u00e2n, ai \u0111\u01a1n ph\u01b0\u01a1ng h\u00e3y d\u00e0nh cho m\u00ecnh nh\u1eefng gi\u00e2y ph\u00fat t\u00e1ch r\u1eddi, \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, nh\u1ea5t \u0111\u1ecbnh \u0111i\u1ec1u g\u00ec ch\u00fang ta c\u1ea7n bi\u1ebft, \u0111i\u1ec1u g\u00ec ch\u00fang ta c\u1ea7n nghe v\u00e0 \u0111i\u1ec1u g\u00ec ch\u00fang ta c\u1ea7n ch\u1ee9ng minh.<\/p>\n <\/p>\n Ch\u00faa s\u1ebd kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i l\u1eddi kh\u1ea9n nguy\u1ec7n c\u1ee7a ch\u00fang ta v\u1edbi tr\u00e1i tim \u0111\u01a1n s\u01a1, v\u1edbi tr\u00e1i tim khi\u00eam nh\u01b0\u1eddng, v\u1edbi m\u1ed9t l\u00f2ng s\u00e1m h\u1ed1i \u0103n n\u0103n, ch\u00fang ta s\u1ebd bi\u1ebft nh\u1eefng g\u00ec Ch\u00faa \u0111ang d\u00e0nh cho ch\u00fang ta v\u00e0 Ch\u00faa \u0111ang \u0111\u1ed5 tr\u00e0n nh\u1eefng \u00e2n s\u0169ng cho ch\u00fang ta v\u00e0 Ch\u00faa l\u1eafng nghe khi ch\u00fang ta d\u00e2ng Ng\u00e0i b\u1eb1ng con tim, b\u1eb1ng t\u00e2m h\u1ed3n, b\u1eb1ng l\u00fd tr\u00ed v\u00e0 c\u1ea3 th\u1ec3 x\u00e1c trong \u0111\u1ea7u ph\u1ee5c v\u00e0 ph\u1ee7 ph\u1ee5c. Amen.\u00a0Ch\u00fang con xin v\u00ec d\u1ea5u th\u00e1nh gi\u00e1 xin ch\u1eefa ch\u00fang con, cho kh\u1ecfi s\u1ef1 d\u1eef, nh\u00e2n danh Cha v\u00e0 Con v\u00e0 Th\u00e1nh Th\u1ea7n. Amen.<\/p>\n www.nrtte.net[:es]10 de Diciembre de 2019<\/p>\n Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de la mensajera,\u00a0Lucia Phan.<\/p>\n Luc\u00eda: Oh Dios, son las 11 am, el martes 10 de diciembre de 2019, en la Iglesia de Santa Theresa, frente a Divino Ni\u00f1o Jes\u00fas, la santa estatua de Nuestra Se\u00f1ora de Guadalupe, y la santa estatua de San Juan Diego.<\/p>\n Evangelio \u2013 Mt. 18:12-14<\/p>\n El Evangelio de Jesucristo seg\u00fan San Mateo<\/p>\n “Jes\u00fas dijo a sus disc\u00edpulos: ‘\u00bfCu\u00e1l es tu opini\u00f3n? Si un hombre tiene cien ovejas<\/p>\n y una de ellas se desv\u00eda, \u00bfno dejar\u00e1 a los noventa y nueve en las colinas e ir\u00e1 en<\/p>\n busca de la extraviada? Y si lo encuentra, am\u00e9n, te digo, se regocijara m\u00e1s por<\/p>\n esa que por las noventa y nueve que no se desviaron. De la misma manera, no es<\/p>\n la voluntad de tu Padre celestial que uno de estos peque\u00f1os se pierda.'”<\/p>\n La Palabra de Dios<\/p>\n <\/p>\n Luc\u00eda:<\/strong> Oh Dios, en el Evangelio de hoy, San Mateo nos recuerda: Dios nos pide,\u00a0Y sigue pidiendo a los que escogi\u00f3 y tambirn nos sigue pidiendo a todos y cada\u00a0uno de los sacerdotes que lo reemplazaron a que trajeran el Evangelio al mundo.<\/p>\n Y Dios tambi\u00e9n est\u00e1 preguntando a todos Sus hijos en todo el mundo, si\u00a0reconocen, creen y buscan venir a El.<\/p>\n Dios nos est\u00e1 haciendo a cada uno de nosotros individualmente esta pregunta,\u00a0Dios est\u00e1 pidiendo cada uno de nuestras funciones, y Dios est\u00e1 pidiendo a todos\u00a0y cada uno de los ni\u00f1os por quienes vino al mundo, por quienes redimi\u00f3 y muri\u00f3.<\/p>\n Hoy tenemos la oportunidad de reflexionar sobre la lectura que san Mateo ha\u00a0dicho tan claramente, para que sepamos que Dios nos ama.<\/p>\n Aunque somos pecadores, malvados o indignos, Dios busca salvarnos.<\/p>\n Cuando escuchamos y volvemos, como esa oveja perdida, incluso si s\u00f3lo hay\u00a0una oveja indigna, Dios todav\u00eda atesora, todav\u00eda tesoros, todav\u00eda ama a esa oveja.<\/p>\n Dios se regocija por los pecadores que regresan a El, y \u00a0lo reconocen.<\/p>\n Nosotros mismos somos una de las ovejas que Dios mencion\u00f3 en el presente.<\/p>\n Nosotros tambi\u00e9n somos una oveja que se ha alejado del reba\u00f1o,<\/p>\n abundantemente ha ofendido, afligido y decepcionado a Dios, pero Dios nunca\u00a0se rinde porque Dios sabe que las ovejas perdidas morir\u00e1n si no tienen Su amor,\u00a0y si no tiene Su salvaci\u00f3n.<\/p>\n Si esa oveja no regresa a El, \u00bfqui\u00e9n cuidar\u00e1 de esa oveja como el Padre que le\u00a0cuid\u00f3 y dio vida?<\/p>\n Porque s\u00f3lo vivimos en una vida por teor\u00eda.<\/p>\n Verdaderamente, en nuestra vida, hacemos una distinci\u00f3n con respecto a las\u00a0religiones, clases, funciones, hermanos, hermanos humanos.<\/p>\n Somos seres humanos que vivimos completamente dentro de los confines del\u00a0conocimiento de mente estrecha\u2013 en la ceguera, y en los d\u00edas en que estamos\u00a0limitados dentro de un mundo lleno de palabras, pero la vida real del coraz\u00f3n es\u00a0tan ego\u00edsta, mezquina, poco cari\u00f1osa, impaciente e implacable.<\/p>\n Adem\u00e1s, s\u00f3lo sabemos lo que es superficial, as\u00ed que a partir de ah\u00ed hemos\u00a0sido gobernados por la arrogancia.<\/p>\n La arrogancia nos ha separado de los ojos sinceros que Dios nos ha dado, as\u00ed\u00a0que con nuestros ojos arrogantes, no percibimos nada significativo.<\/p>\n Debido a nuestra arrogancia nos separamos de Dios.<\/p>\n Por eso Dios nos est\u00e1 hablando.<\/p>\n Hay personas que piensan que eran completas, eran virtuosas, eran personas\u00a0que entend\u00edan mucho, as\u00ed que no necesitan escuchar, no necesitan saber, y\u00a0nunca se disculpan con Dios.<\/p>\n Somos pecadores, todos los d\u00edas.<\/p>\n Cada d\u00eda que todav\u00eda comemos, todav\u00eda bebemos y todav\u00eda vivimos en medio\u00a0de este mundo, todav\u00eda tenemos malos pensamientos o pensamientos de mente\u00a0estrecha, o pensamientos negativos.<\/p>\n Creemos que es normal, en el ministerio que hacemos, o ya hemos hecho cosas\u00a0para compensarlo.<\/p>\n \u00a1Pero no lo es, para Dios!<\/p>\n Es un Dios justo, nos da abundancias.<\/p>\n Todas Sus obras son perfectas.<\/p>\n Todo lo que concede y Sus ense\u00f1anzas son perfectas y puras.<\/p>\n Todo sucede paso a paso, pero muy claramente, El Es Dios, es el\u00a0Ser Supremo ejemplar, el Ser Supremo, al que todos deben\u00a0respetar, honrar, adorar, dar gracias y estar agradecidos, porque\u00a0todo, desde las obras de Dios, se vuelve santo y bueno.<\/p>\n Todas las hechos que Dios se da cuenta siempre traen compasi\u00f3n, amor,\u00a0que siempre nos ha concedido.<\/p>\n El es el Se\u00f1or.<\/p>\n La fidelidad de Sus palabras una vez pronunciadas, nunca cambiar\u00e1.<\/p>\n Sus trabajos son completos en santidad, un ejemplo \u00fanico.<\/p>\n Dios es el Ser Supremo que nos da un tesoro, que tambi\u00e9n es la verdad, y la\u00a0doctrina de la verdad.<\/p>\n Debido a que somos demasiado d\u00e9biles, limitados en nuestra miseria, hemos\u00a0sido dominados en la vida. Somos aquellos que nos consideramos justos, pero\u00a0de esa rectitud, si todos los d\u00edas no tomamos precauciones, tambi\u00e9n llegamos\u00a0a ser los injustos, y no lo sabemos por completo.<\/p>\n No hace mucho tiempo, cuando celebramos la fiesta de la Inmaculada\u00a0Concepci\u00f3n, le\u00ed de san Pedro Juli\u00e1n Eymard, quien tambi\u00e9n sol\u00eda decir que sabe\u00a0muy bien que cada uno de nosotros lleva una m\u00e1scara, y en esa m\u00e1scara, la\u00a0verdad est\u00e1 oculta.<\/p>\n En nuestros roles, lo que decimos, compartimos, intercambiamos, es realmente\u00a0bueno, debido a las palabras, debido al conocimiento, por todas las cosas que\u00a0est\u00e1n destinadas a mejorarnos a nosotros mismos.<\/p>\n Aquellos que tienen la oportunidad de ser predicadores o personas que\u00a0comparten \u2013 cada persona tiene ciertas cosas aprendidas en el conocimiento,\u00a0utiliza palabras sabias o palabras profundas o discursos que est\u00e1n llenos de\u00a0palabras, que suenan agradable, y que tambi\u00e9n es f\u00e1cil de aceptar para todos.<\/p>\n Lo que m\u00e1s se necesita, lo que Dios espera en su mayor\u00eda, lo que Dios se mueve\u00a0en su mayor\u00eda, lo que m\u00e1s Dios necesita, es que espera a que cada persona\u00a0madure y despierte.<\/p>\n Ese es nuestro coraz\u00f3n.<\/p>\n Un coraz\u00f3n que expresa sinceridad, un coraz\u00f3n que se atreve a hablar y actuar,\u00a0un coraz\u00f3n que reconoce sus faltas, un coraz\u00f3n que se arrepiente, un coraz\u00f3n\u00a0que siempre reconoce la condici\u00f3n de ser humano y que no importa cu\u00e1n bueno\u00a0o talentoso sea, sigue siendo un ser humano en la ordinariedad y normalidad.<\/p>\n Necesitamos a Dios.<\/p>\n Debemos tener a Dios, glorificar a Dios, profesar a Dios y orar para que Dios est\u00e9\u00a0con nosotros, en Su gracia, para que hagamos obras justas, que vivamos con el\u00a0entendimiento de que s\u00f3lo Dios nos concede lo que tenemos.<\/p>\n Verdaderamente, en este mundo hay mucha gente virtuosa, hay mucha gente\u00a0santa, hay muchas personas en el entendimiento, pero pensemos\u00a0cuidadosamente.<\/p>\n A lo largo de los siglos, s\u00ed, esos fueron los d\u00edas pasados \u2013 antes de que la gente\u00a0se convirtiera en santos, sus vidas no eran tan diferentes de las nuestras.<\/p>\n Hubo d\u00edas de incertidumbre, d\u00edas de ansiedad, d\u00edas de cometer pecado, d\u00edas de\u00a0debilidad.<\/p>\n Por todo eso, todos los d\u00edas siempre reconocieron.<\/p>\n \u00bfPor qu\u00e9? Contrici\u00f3n. \u00bfPor qu\u00e9? Arrepentimiento. Debido a que sirvieron\u00a0profundamente en sus corazones con Dios para eliminar el pecado, evitaron el\u00a0pecado.<\/p>\n No es s\u00f3lo externamente, sino en el alma, con determinaci\u00f3n en la mente, que\u00a0se conviertan en los santos dignos de que sigamos sus ejemplos.<\/p>\n Su pasado y los d\u00edas que vivieron en el mundo: tambi\u00e9n ten\u00edan una historia que\u00a0fue expuesta con la verdad.<\/p>\n Hoy este mensaje tiene dos significados.<\/p>\n Un significado es que veamos que esto es para aquellos que rara vez tienen la\u00a0oportunidad de examinarse a s\u00ed mismos porque piensan que son justos, piensan\u00a0que son correctos con sus posiciones, piensan que son perfectos.<\/p>\n No, cada uno de nosotros debe tener siempre un esp\u00edritu de arrepentimiento.<\/p>\n Sea cual sea el papel o la posici\u00f3n, hay que arrepentirnos.<\/p>\n Porque s\u00f3lo cuando nos arrepentimos podemos ver lo insignificantes que somos.<\/p>\n Porque lo que tenemos hoy es concedido por Dios.<\/p>\n Dios es nuestro aliento, Dios es nuestro aire, Dios es nuestro todo, y Dios es\u00a0nuestro coraz\u00f3n palpitante.<\/p>\n Sin Dios, ni sabemos qu\u00e9 es la justicia ni sabemos qu\u00e9 es la verdad.<\/p>\n No podemos comportarnos con amor, sino s\u00f3lo El amor, solo La esperanza, s\u00f3lo\u00a0La doctrina en rectitud puede ganar la batalla, tanto interna como externamente.<\/p>\n As\u00ed que hoy Dios nos est\u00e1 recordando a algunos de nosotros.<\/p>\n Hay cien ovejas.<\/p>\n Las 99 ovejas se regocijan, celebran, pensando que Dios les pertenece y\u00a0pensando que han hecho lo suficiente para que conf\u00eden en s\u00ed mismos.<\/p>\n Lo que Dios quiere enfatizar hoy es que Dios no culpa, pero Dios est\u00e1 diciendo\u00a0algo que debemos meditar y sentir profundamente.<\/p>\n Vemos una oveja perdida, no importa cu\u00e1n insignificante, no importa c\u00f3mo sea,\u00a0pero cuando Dios encuentra esa oveja, Dios la trae de vuelta.<\/p>\n Dios lo abraza y Dios se regocija con \u00e9l.<\/p>\n Dios mira hacia atr\u00e1s a las 99 ovejas que est\u00e1n celebrando jubilonantemente\u00a0pero no piensen en lo que el amor de Dios est\u00e1 esperando de ellas.<\/p>\n El amor que Dios les dio debe crecer, pero deben haber pensado que era\u00a0suficiente para que nunca lo pensaran y nunca necesitan a Dios como esas\u00a0ovejas perdidas.<\/p>\n Hoy Dios quiere que entendamos.<\/p>\n Durante generaciones, esta lectura ha sido predicada muchas veces en el mundo.<\/p>\n Los sacerdotes dan una muy buena homil\u00eda sobre esta lectura, de todas las\u00a0lecturas para la meditaci\u00f3n.<\/p>\n Pero esto tambi\u00e9n nos corresponde a nosotros recibir y despertar este a\u00f1o,\u00a0para que comprendamos la voluntad de Dios, porque Dios tambi\u00e9n est\u00e1\u00a0invitando a esas 99 buenas ovejas a tener un momento para ver el amor de\u00a0Dios buscando a las ovejas perdidas, pero tambi\u00e9n busca el alma de las buenas\u00a0ovejas cuando vienen a \u00e9l.<\/p>\n La vida de amor significa que debemos pasar cada segundo, cada minuto para\u00a0venir a Dios.<\/p>\n Sentiremos el amor.<\/p>\n Eso es lo que Dios nos est\u00e1 pidiendo.<\/p>\n Los que tienen funciones, los que eran demasiado talentosos, los que se\u00a0consideraban justos, se dan la oportunidad de preguntarse hoy: \u00bfson\u00a0verdaderamente justos como piensan o se equivocan?<\/p>\n Porque nos equivocamos cuando pensamos que somos justos, y hemos\u00a0alcanzado un nivel de arrogancia del que no somos conscientes.<\/p>\n Dios quiere que vivamos la vida que debemos tener, es decir, con la oraci\u00f3n\u00a0diaria, con sentimiento.<\/p>\n Y veamos nuestra condici\u00f3n como ser humano, f\u00e1cilmente roto, f\u00e1cilmente\u00a0cambiante, y siempre somos fr\u00e1giles con respecto a todos los asuntos.<\/p>\n Las cosas que Dios quiere ver y se preocupa es que Dios quiere que vivamos\u00a0como dijo una vez a los ap\u00f3stoles: estar siempre alerta y orar.<\/p>\n As\u00ed que siempre debemos estar en guardia.<\/p>\n Los d\u00edas c\u00f3modos tambi\u00e9n se convertir\u00e1n en un h\u00e1bito y nos adormecir\u00e1n.<\/p>\n De ese sue\u00f1o no tenemos ning\u00fan sentimiento en la compasi\u00f3n, en el amor, en\u00a0la emoci\u00f3n y el entusiasmo necesarios hacia todo lo que Dios nos concede hoy.<\/p>\n Dios nos est\u00e1 buscando y Dios tambi\u00e9n anhela recordar a los justos.<\/p>\n Pertenecemos a Dios, pero no nos detengamos en eso.<\/p>\n Debemos dejar que nuestras almas se levanten diariamente y sientan algo que\u00a0nos atraiga constantemente y nos fascine perpetuamente, con el amor de Dios.<\/p>\n Esta es una oportunidad para que veamos nuestra condici\u00f3n fr\u00e1gil y pecaminosa.<\/p>\n Dios nunca se niega.<\/p>\n Dios quiere que tengamos un esp\u00edritu de buscarlo y un esp\u00edritu de\u00a0esperarlo \u2013 tener tal esp\u00edritu que cuando nos arrepentimos reconocemos que necesitamos a Dios.<\/p>\n Realmente necesitamos a Dios y siempre necesitamos a Dios, porque no\u00a0podemos carecer de Dios \u2013 cada segundo, cada minuto, en la vida.<\/p>\n Si no tenemos a Dios, realmente nos sentimos indefensos, vac\u00edos, y la vida no\u00a0tiene sentido cuando tenemos \u00e9xito en la vida y lo tenemos todo.<\/p>\n Tenemos un entendimiento amplio y profundo, tenemos talento y conocimiento,\u00a0pero no tenemos a Dios como el fulcro.<\/p>\n No tenemos a Dios para que digamos las palabras m\u00e1s ordinarias y sencillas.<\/p>\n No tenemos a Dios que confiese en El, cuando estamos callados, cuando estamos\u00a0solos, cuando estamos abajo, cuando tenemos \u00e9xito o cuando estamos enfermos.<\/p>\n Recuerden que la homil\u00eda de hoy nos da mucha profundidad con cada clase, cada\u00a0funci\u00f3n, cada posici\u00f3n que Dios ha concedido de una manera especial para nuestra\u00a0vida.<\/p>\n Dios no mira las posiciones de acuerdo con la forma en que lo hacemos con las cosas\u00a0del mundo terrenal, pero Dios quiere que seamos iguales con el amor.<\/p>\n Porque cuanto m\u00e1s nos vuelen a Dios, entonces Dios nos responder\u00e1 y nos conceder\u00e1\u00a0m\u00e1s.<\/p>\n Como Dios dijo, cu\u00e1nto crees, te doy tanto.<\/p>\n Eso es en particular con nosotros y recibimos a\u00fan m\u00e1s.<\/p>\n Como Dios dijo a las diez personas que quer\u00edan ser sanadas de la lepra \u2013 cuando las\u00a0diez fueron sanadas, s\u00f3lo una regres\u00f3 para dar gracias a Dios.<\/p>\n Pregunt\u00f3, \u00bfd\u00f3nde est\u00e1n los otros nueve?<\/p>\n Dios no los culpa, porque siempre somos traidores.<\/p>\n Venimos a recibir las bendiciones, pero despu\u00e9s de ser bendecidos, nos apartamos\u00a0de Dios, nunca pensamos en agradecer, y no pensamos en la vida agradecida que\u00a0necesitamos tener.<\/p>\n Hoy es lo mismo.<\/p>\n De hecho, esas 99 ovejas han recibido innumerables bendiciones y Dios las am\u00f3 tanto.<\/p>\n Dios los est\u00e1 atendiendo, pero nunca piensan en dar gracias a Dios y no experimentan\u00a0Su presencia.<\/p>\n La oveja perdida se pierde, se retuerce, busca, y tiene algo de lo que quiere ser\u00a0liberada cuando est\u00e1 rodeada de tantas cosas en su vida.<\/p>\n Dios ha visto a esa oveja pecaminosa. Dios lo ha visto retorci\u00e9ndose.<\/p>\n Ser Padre, al ver a un ni\u00f1o cayendo en trampas y trampas, seguro que el Padre busca\u00a0una manera de ayudar, de salvar, incluso si significa entrar en un lugar de dif\u00edcil\u00a0acceso o peligroso con todo tipo de bestias salvajes, pero ese Padre, para salvar a su\u00a0hijo , incluso arriesgando la muerte, todav\u00eda salva.<\/p>\n Ese Padre ha encontrado que las ovejas perdidas y que el Padre ha abrazado a esa\u00a0oveja, la ha apreciado.<\/p>\n Abrazo para que tenga la protecci\u00f3n de un Padre, un Padre que ha estado\u00a0esperando tantos a\u00f1os.<\/p>\n Ese d\u00eda de reuni\u00f3n, s\u00f3lo necesita ver a Su hijo, abrazar a Su hijo, traer a Su hijo de\u00a0vuelta.<\/p>\n Entonces Su espera est\u00e1 satisfecha.<\/p>\n Hoy todos miremos hacia atr\u00e1s.<\/p>\n Dios viene, Dios nos salva.<\/p>\n Dios es el Se\u00f1or al que la corte celestial debe arrodillarse y postrarse en el reino\u00a0celestial, pero Dios tom\u00f3 la naturaleza humana, naci\u00f3 en un lugar que no importa\u00a0cu\u00e1n pobres seamos, no nacimos en un establo y nos pusimos en un pesebre , en el\u00a0fr\u00edo del invierno, sin otra ropa que el velo de una madre.<\/p>\n Este es un s\u00edmbolo de un amor que lo regala todo, un ejemplo esclarecedor que\u00a0s\u00f3lo Dios ha logrado y dado.<\/p>\n En cuanto a Su vida, cuando meditamos en los 33 a\u00f1os, durante 30 a\u00f1os Dios\u00a0estuvo oculto y hizo todo lo que Dios Padre quer\u00eda, como ser humano, integrar\u00a0con la humanidad, comprender y guiar a la humanidad, estar con la humanidad y\u00a0actuar en nombre de la humanidad.<\/p>\n En los \u00faltimos tres a\u00f1os, las cosas que hizo transmiti\u00f3 a los disc\u00edpulos que eran\u00a0personas ingenuas, que no entend\u00edan, que eran personas comunes y corrientes.<\/p>\n Eran personas que no ten\u00edan autoridad en la sociedad, que eran pescadores, que viv\u00edan en las costas del mar y que ten\u00edan trabajos arduos.<\/p>\n Dios no busc\u00f3 altos funcionarios que vivieran en castillos, en lugares donde han\u00a0entendido la ley de Dios, han estudiado la ley de Dios, han conocido la ley de Dios\u00a0para que cuando Dios vino y mand\u00f3, ser\u00eda m\u00e1s f\u00e1cil.<\/p>\n No, Dios se escondi\u00f3 durante 30 a\u00f1os.<\/p>\n Y los tres a\u00f1os restantes, porque Dios sab\u00eda que dejar\u00eda el mundo, eran los d\u00edas\u00a0m\u00e1s esenciales, los d\u00edas m\u00e1s cortos, y tambi\u00e9n los \u00faltimos d\u00edas de la vida de Jes\u00fas.<\/p>\n Cuando est\u00e1 en la carne, debe hacer algo porque estaba decidido a dejar algo\u00a0para el mundo, porque ha vivido y enfrentado la vida.<\/p>\n \u00bfY qu\u00e9 pasa con el pueblo circundante, los parientes, la fe del mundo, todos los\u00a0que tienen autoridad y todos los que no tienen autoridad, los pobres y los<\/p>\n hambrientos?<\/p>\n Durante los tres a\u00f1os que Dios pas\u00f3 con los disc\u00edpulos, fueron testigos de los\u00a0hechos que Dios hizo y estuvo con \u00e9l en los d\u00edas en la tierra: comer, dormir y\u00a0descansar juntos.<\/p>\n Todas las acciones y todo lo que Dios hizo fue un ejemplo brillante para los\u00a0ap\u00f3stoles e inspir\u00f3 a la humanidad por amor: el amor a la verdad y el amor que\u00a0las personas se dan unos a otros tal como Dios ha dado a los santos ap\u00f3stoles.<\/p>\n Si meditamos, hay mucha profundidad que Dios concedi\u00f3 de una manera especial.<\/p>\n Escuchemos hoy.<\/p>\n Sintamos este Evangelio, como Dios ha hablado de las hechos que ha hecho por\u00a0la humanidad. Este es el martes, la Segunda Semana de Adviento \u2013 nos estamos\u00a0preparando para la Navidad as\u00ed que no acojamos a Dios como todos los a\u00f1os de\u00a0Navidad.<\/p>\n No podemos continuar siguiendo las reglas.<\/p>\n Compramos, nos divertimos, celebramos, pero no entendemos que Dios quiere\u00a0venir a nosotros individualmente.<\/p>\n Debemos regocijarnos con Dios, porque Su prop\u00f3sito era venir a salvar nuestras\u00a0almas, a liberarnos y a darnos paz y gozo.<\/p>\n Recordemos que es el cumplea\u00f1os de Dios, el cumplea\u00f1os que Dios quiere que\u00a0Sus hijos vengan a celebrar con \u00e9l, sin importar qui\u00e9nes sean.<\/p>\n S\u00f3lo quiere que vengan a ver el amor que comienza a partir de ese nacimiento, y\u00a0no importa cu\u00e1n pecaminoso o si tienen h\u00e1bitos de anta\u00f1o, para que renazcan.<\/p>\n Como Dios nos est\u00e1 recordando, viene a salvarnos y, con ese comienzo, que el\u00a0pasado se haya ido.<\/p>\n Venimos al Confesional para pedir perd\u00f3n, para pedirle a Dios que nos ayude a\u00a0eliminarlo todo.<\/p>\n Vamos a Navidad, venimos a un cumplea\u00f1os con un alma sencilla y peque\u00f1a.<\/p>\n Vemos a un Dios humilde que se convirti\u00f3 en un beb\u00e9 en una familia pobre.<\/p>\n Somos personas que tenemos una vida material rica, pero nuestras almas son<\/p>\n indiferentes e incluso cien mil veces m\u00e1s empobrecidas que las que hemos tenido.\u00a0Los d\u00edas del mundo en el que vivimos son temporales, porque todo pasa y lo que\u00a0tenemos se vuelve fugaz y fr\u00edvolo, sin embargo, nuestras almas son ricas desde\u00a0el nacimiento del Se\u00f1or, del Se\u00f1or Jesucristo que nos ha tra\u00eddo riquezas con\u00a0una doctrina eterna.<\/p>\n Todav\u00eda tenemos la oportunidad.<\/p>\n Hoy escojamos, para que experimentemos las formas que tenemos en\u00a0nuestras decisiones para que no vivamos de acuerdo con nuestros h\u00e1bitos a lo\u00a0largo de muchas Navidades y un h\u00e1bito a lo largo de los a\u00f1os.<\/p>\n Hoy vamos a darnos la oportunidad.<\/p>\n Dios no exige nada demasiado elevado. Dios no necesita ofrendas que\u00a0compramos, pero las ofrendas que Dios necesita es el coraz\u00f3n en momentos\u00a0tranquilos para experimentar Su amor.<\/p>\n Ciertamente escucharemos la voz de Dios por esa oveja perdida y\u00a0experimentaremos ese c\u00e1lido abrazo.<\/p>\n Experimentaremos un lugar en el que debemos confiar.<\/p>\n Que confiemos para siempre en ese lugar seguro, en ese lugar feliz, en ese lugar\u00a0pac\u00edfico y en que ese abrazo nos gu\u00ede por el camino de la vida.<\/p>\n Necesitamos a Dios.<\/p>\n Pedimos estar cerca de Dios.<\/p>\n Que experimentemos esta Navidad como la Navidad renovada de nuestra vida,\u00a0una Navidad significativa para que entendamos que Dios nos ha estado\u00a0esperando durante 2.000 a\u00f1os, una Navidad en la que entendemos el\u00a0significado de Dios que viene al mundo por nosotros, una Navidad en la que\u00a0entiende que la obra de salvaci\u00f3n se repite en nosotros por el nacimiento con\u00a0la presente Navidad.<\/p>\n Todav\u00eda tenemos la oportunidad de celebrar, as\u00ed que vengamos todos\u00a0audazmente juntos a Dios \u2013 Dios nunca nos negar\u00e1.<\/p>\n No tengamos miedo de nadie, no seamos indecisos, no seamos t\u00edmidos, no\u00a0temamos lo que es del alma y del cuerpo.<\/p>\n Ese es el don que la Madre Mar\u00eda nos ha dado los \u00faltimos cinco a\u00f1os (1).<\/p>\n Cuando comenzamos a practicar ese don, tambi\u00e9n nos sentimos indecisos,\u00a0temerosos de los ojos del p\u00fablico.<\/p>\n Pero al final, despu\u00e9s de cinco a\u00f1os, Dios nos dio la oportunidad; estamos cerca<\/p>\n de Dios a trav\u00e9s de la Misa diaria.<\/p>\n Experimentamos la Misa, el significado de cada una de nuestras vidas,\u00a0especialmente para m\u00ed personalmente y tambi\u00e9n para muchas personas.<\/p>\n Sin embargo, muchos no lo saben.<\/p>\n Es el significado de la Eucarist\u00eda con el que Dios nos nutre, y lo que presenciamos,\u00a0escuchamos y sentimos.<\/p>\n Hoy Dios nos lleva paso a paso a meditar y experimentar lo que ha sido y est\u00e1\u00a0pasando por cada solemnidad en el mundo, a trav\u00e9s de toda solemnidad que se\u00a0relacione con Dios, a trav\u00e9s de toda solemnidad para recordarnos elevar nuestra\u00a0alma a Dios.<\/p>\n Aunque nuestra condici\u00f3n es d\u00e9bil y humilde, Dios es el Se\u00f1or que santifica, que\u00a0se transforma.<\/p>\n Lo que m\u00e1s se necesita es que le preguntemos a Dios, porque somos d\u00e9biles, no\u00a0podemos permanecer firmes f\u00e1cilmente en medio de la vida.<\/p>\n Gracias a Dios seguimos adelante. Gracias a Dios experimentamos a diario.<\/p>\n Gracias a Dios recibimos y somos conscientes de lo que estamos haciendo.<\/p>\n Gracias a Dios aceptamos todos los desaf\u00edos. Gracias a Dios, a pesar de ser<\/p>\n rechazados por la gente, seguimos siendo pacientes con nuestros hermanos y\u00a0hermanas, con aquellos que nos ahuyentan y no nos entienden.<\/p>\n Todav\u00eda estamos felices porque tenemos permiso de Dios para orar por las\u00a0personas que nos afligen, para orar por el mundo presente en el caos, para orar\u00a0por los lugares donde todav\u00eda no han abierto sus ojos, sus corazones.<\/p>\n Oramos en cada solemnidad, especialmente en Navidad y Pascua, para ayudar a\u00a0las personas a levantarse, para ayudar a las personas a encontrar la doctrina,\u00a0encontrar la verdad que cada uno de nosotros necesita desesperadamente, y que\u00a0cada persona com\u00fan como nosotros puede hacer y experimentar.<\/p>\n Ese es el don de los Seis Kowtows que la Madre Mar\u00eda nos da a nosotros, al\u00a0mundo entero, a cada clase, a cada posici\u00f3n.<\/p>\n Que cada persona se tome un momento para pasar con Dios, para sentir Su amor\u00a0y la profunda ense\u00f1anza del Esp\u00edritu Santo sobre cada persona, para que cada\u00a0persona pruebe la dulzura que escuchamos pero que a\u00fan no hemos probado.<\/p>\n Vamos a probar con el coraz\u00f3n, saborear con el alma y sabor con las grandes\u00a0cosas en la fe que Dios nos concede.<\/p>\n Hoy esperamos que este mensaje nos ayude a levantarnos, para que podamos\u00a0experimentarlo.<\/p>\n No nos hagamos habituales y permitamos que la palabra de Dios fallezca.<\/p>\n No nos quedemos siempre en el mismo lugar, para no ascender ni tener nada\u00a0mejor, para marchitar cada vez m\u00e1s y volvernos fr\u00edos e indiferentes \u2013 entonces,\u00a0cuando hay nuevas revelaciones, no reconocemos y nos sentimos alienados.<\/p>\n Dios siempre est\u00e1 cerca de nosotros. Dios siempre est\u00e1 buscando maneras de\u00a0salvarnos. Dios siempre est\u00e1 buscando maneras de abrazarnos, llev\u00e1ndonos\u00a0sobre Sus hombros y tray\u00e9ndonos de vuelta.<\/p>\n Est\u00e1 feliz de esperar cuando nuestros corazones comiencen a abrirse a buscarlo,\u00a0a anhelarlo y a a\u00f1orarlo.<\/p>\n Como Dios dijo, somos los m\u00e1s insignificantes, los m\u00e1s miserables, los m\u00e1s\u00a0debilitados, pero Dios no quiere que perezcamos y nos perdamos.<\/p>\n El Evangelio dec\u00eda claramente: todo pasa, pero la Palabra de Dios, ni una sola\u00a0jota, ni un golpe de pluma en el Evangelio, pasar\u00e1 nunca.<\/p>\n Los santos ap\u00f3stoles han escrito claramente.<\/p>\n Hoy tambi\u00e9n escuchamos \u2013 por voz, por palabras escritas.<\/p>\n Por las palabras y por la vida que experimentamos en la Navidad de este a\u00f1o,<\/p>\n que todos nos unamos para honrar, adorar, agradecer, alabar, estar agradecidos\u00a0y vivir en este Adviento para prepararnos para la solemnidad para que nos\u00a0encontremos con el Ni\u00f1o Jes\u00fas.<\/p>\n Le pedimos que more en el pobre pesebre de nuestra alma, aunque pobre y no\u00a0lo suficiente para calentarlo, todav\u00eda quiere venir porque nos ha visto.<\/p>\n Anhela que los ni\u00f1os regresen, el d\u00eda que est\u00e1 esperando para abrir los brazos.<\/p>\n Es el Dios Supremo que busca a los ni\u00f1os perdidos, los ni\u00f1os que est\u00e1n cayendo\u00a0en las trampas y enga\u00f1os de los que no hay escapatoria.<\/p>\n Quiere que le demos nuestras manos.<\/p>\n Debemos darle nuestras manos. Debemos hablarle. Debemos decir: “Padre, por\u00a0favor, s\u00e1lvame.”<\/p>\n Ciertamente Dios act\u00faa desde nuestro coraz\u00f3n dispuesto \u2013 entonces recibiremos.<\/p>\n Dios nunca se negar\u00e1 cuando vivimos en d\u00edas de sufrimiento extremo, de\u00a0enfermedad.<\/p>\n \u00bfQu\u00e9 padre quiere que su hijo est\u00e9 enfermo? \u00bfQu\u00e9 padre le da a su hijo\u00a0sufrimientos y dificultades? \u00bfQu\u00e9 padre le da una serpiente a su hijo cuando su\u00a0hijo le pide pan?<\/p>\n No, no nos tratamos as\u00ed, as\u00ed que debemos creer que lo que nos encontramos\u00a0hoy en la vida con la enfermedad y el sufrimiento ayudar\u00e1 a disminuir lo que nos\u00a0espera en el futuro con lo que hemos hecho y ofendido a lo largo de una vida en\u00a0la iniquidad.<\/p>\n S\u00f3lo tenemos una direcci\u00f3n para venir a Dios para pedir lo que queremos, si\u00a0sabemos que el plan de Dios es darnos m\u00e1s de lo que estamos pensando.<\/p>\n Es por eso que muri\u00f3 por nosotros.<\/p>\n \u00bfHemos hecho algo a trav\u00e9s de Su muerte o no?<\/p>\n Se humill\u00f3 a s\u00ed mismo para venir al mundo en la pobreza gracias a nosotros.<\/p>\n Soport\u00f3 la humillaci\u00f3n de la humanidad. Soport\u00f3 el azote, el piercing de los\u00a0clavos, la pesada Cruz, la Corona de Espinas.<\/p>\n \u00bfPara qui\u00e9n?<\/p>\n Para nosotros\u2013 en nuestro nombre y para dejarnos ver los pecados que \u00e9I llev\u00f3\u00a0por nosotros, para que seamos liberados en Su salvaci\u00f3n, en nuestro Salvador y\u00a0en cada creencia necesaria cada vez que meditemos y experimentemos con esta\u00a0verdad.<\/p>\n Que eliminemos todas las inferencias y discusiones humanas, y vengamos con un\u00a0coraz\u00f3n humilde y sencillo.<\/p>\n Simplemente sepamos que Dios cre\u00f3 nuestros corazones para amar, para conocer\u00a0la verdad, para reconocer la verdad y para elegir en rectitud. No seamos tontos,\u00a0no seamos perversos, ni ciegos, erramos toda nuestra vida en tinieblas y en\u00a0muerte.<\/p>\n Pedimos en el Nombre del Se\u00f1or Jesucristo, nuestro Dios.<\/p>\n Esa es la paz para el mundo \u2013 Dios est\u00e1 presente para darnos y restaurarnos en\u00a0nuestra vida espiritual y f\u00edsica.<\/p>\n El Es esperanza y es amor; s\u00f3lo Dios, para que confiemos en nosotros, s\u00f3lo Dios\u00a0puede entender nuestros corazones.<\/p>\n Somos pecadores y traidores, pero en este momento, regrecemos,\u00a0arrepint\u00e1monos, Y volvamos al lado de Dios.<\/p>\n Que estemos cerca de Dios, que experimentemos el coraz\u00f3n que Dios nos da.<\/p>\n Respondamos, aunque miserables y d\u00e9biles, aunque todav\u00eda son d\u00edas indignos,\u00a0pero Dios por favor tenga misericordia.<\/p>\n Sabemos que Dios nos mira a los que estamos en una condici\u00f3n en la que no\u00a0podemos permanecer solos, no podemos caminar solos, no podemos actuar,\u00a0incluso si queremos hacer buenas obras.<\/p>\n Hoy pedimos a Dios que est\u00e9 con nosotros el d\u00eda de Navidad, en Adviento, y se\u00a0prepare para esta Navidad.<\/p>\n Que renazcamos en el Ni\u00f1o Jes\u00fas. Que nos convirtamos en pesebre, invitemos a\u00a0Dios a nuestros corazones, para que seamos la luz de esa paz, para que\u00a0reformemos y mejoremos, con nuestro anhelo, deseo, a\u00f1oro y el de todas las\u00a0clases, todos los roles, todas las funciones y cada persona en todo el mundo.<\/p>\n Si queremos eso, entonces tenemos que quitar nuestro orgullo, nuestra\u00a0arrogancia, y vivir en humildad, en dulzura, en la verdad.<\/p>\n Entonces recibiremos lo que Dios ofrece en la verdad que nos pertenece, pero\u00a0que hemos perdido.<\/p>\n Encontremos y volvamos, para que recibamos del Ni\u00f1o Jes\u00fas.<\/p>\n Un\u00e1monos para dar gracias al Esp\u00edritu Santo por darnos un mensaje hoy, como\u00a0recordatorio durante el Adviento, mientras nos preparamos para tener un\u00a0mensaje para todas las clases y para todas las funciones que han de recibir y\u00a0escuchar.<\/p>\n Nadie puede hacerlo, nadie puede hablar, nadie puede meditar a nuestro manera.<\/p>\n S\u00f3lo el Esp\u00edritu Santo es el Ser Supremo que nos ayuda.<\/p>\n Las cosas m\u00e1s ordinarias, las cosas m\u00e1s simples, pero las m\u00e1s profundas, nos abren\u00a0una puerta para entender el significado de la Navidad y del Adviento este a\u00f1o,\u00a0para que sepamos lo que tenemos que hacer y lo que se requiere.<\/p>\n Hoy Dios nos mira como la oveja perdida y Dios nos abraza, as\u00ed que reconozcamos\u00a0y volvamos al lugar en el que confiamos, el lugar de seguridad, el lugar con esta\u00a0vida presente y la siguiente.<\/p>\n Quitemos, quitemos todo lo que es viejo del pasado y volvamos a Dios, que\u00a0renazcamos en el Ni\u00f1o, para que empecemos a cambiar a partir de la Navidad de\u00a0este a\u00f1o, para que nuestros corazones tengan paz, serenidad y una vida con\u00a0sentido, con verdad , como Dios nos ha dado a todos y cada uno de los pecadores.<\/p>\n Para que nos hagamos penitentes, nos hagamos testigos y seamos como los\u00a0santos que est\u00e1n presentes en el cielo, a trav\u00e9s de sus ejemplos.<\/p>\n Pedimos a toda la corte celestial, a los \u00e1ngeles y a los santos, que oren por\u00a0nosotros.<\/p>\n Que cantemos con Dios esta Navidad para agradecer, para recordar:<\/p>\n En una fr\u00eda noche de invierno, Dios naci\u00f3. Dios naci\u00f3 en una cueva, acostado en<\/p>\n un pesebre. En la cueva de Bel\u00e9n, la luz irradiaba jubilosamente. En el aire, la<\/p>\n canci\u00f3n angelical reson\u00f3 (canto de voz), el himno (que resuena lejos) \u2013 Dios naci\u00f3<\/p>\n a causa de nosotros. La gente (venga en el tiempo), ven a ver (en la cueva de<\/p>\n Bel\u00e9n) \u2013 Oh Dios naci\u00f3, en un lugar humilde y pobre.<\/p>\n Oh Dios, hoy me das a m\u00ed y a los hermanos y hermanas la oportunidad, como un\u00a0recordatorio, aunque todav\u00eda tenemos dos semanas m\u00e1s.<\/p>\n Hoy, con un mensaje, meditamos en el Evangelio de Jesucristo seg\u00fan San Mateo,\u00a0con las 100 ovejas y con las ovejas perdidas que Dios llev\u00f3 sobre Sus hombros y\u00a0trajo de vuelta.<\/p>\n Estamos en Adviento y nos preparamos para la solemnidad de la Navidad.<\/p>\n Que experimentemos, meditemos, para que cada uno de nosotros experimente\u00a0algo, que entreguemos a Dios esta Navidad.<\/p>\n \u00bfQu\u00e9 podemos dar a Dios que Dios est\u00e1 esperando y anhela m\u00e1s, que ese don sea\u00a0aceptado por Dios?<\/p>\n Ofrezcamos con nuestra alma, por el coraz\u00f3n, de una manera significativa este\u00a0a\u00f1o.<\/p>\n Dado que todav\u00eda tenemos la oportunidad de celebrar la Navidad este a\u00f1o,\u00a0tambi\u00e9n tenemos la oportunidad de celebrar la Navidad con nuestros seres\u00a0queridos.<\/p>\n Todav\u00eda tenemos la oportunidad, pero el a\u00f1o que viene, \u00bfhabr\u00e1 todav\u00eda una\u00a0oportunidad para celebrar la Navidad con los sentimientos que tenemos hoy con\u00a0Dios?<\/p>\n Que apreciemos cada d\u00eda, cada minuto mientras todav\u00eda tenemos la oportunidad.<\/p>\n Dediquemos toda nuestra vida a Dios y pidamos que haga arreglos para que\u00a0tengamos la oportunidad de reformar nuestra alma, de regresar a El pronto.<\/p>\n Porque s\u00f3lo Dios puede darnos paz, liberarnos en libertad, darnos esperanza,\u00a0darnos la calidez de la vida, darnos el lugar de encomienda para nuestra alma y\u00a0cuerpo.<\/p>\n Eliminemos la miseria y la debilidad a la que seguimos aferr\u00e1ndonos, para que\u00a0nuestra vida sea controlada y que perdamos lo que es lo\u00a0mejor que Dios nos ha dado en Su gracia.<\/p>\n Que todos meditemos, para que comprendamos lo que\u00a0decidimos en la Navidad de este a\u00f1o, lo que tenemos que\u00a0hacer por Dios, lo que tenemos que hacer por nosotros\u00a0mismos, por nuestra vida espiritual, por nuestra alma, por los\u00a0hermanos y hermanas, por nuestros amores y por los que\u00a0podr\u00edan ser enemigos.<\/p>\n Miremos a Dios porque somos pecadores como esas\u00a0personas, \u00bfas\u00ed que todos nosotros nunca seremos\u00a0perdonados?<\/p>\n Dios es el Se\u00f1or.<\/p>\n Aunque el mundo entero est\u00e1 afligido a Dios, decepcionando\u00a0a Dios, Dios no est\u00e1 actuando de acuerdo con nuestro\u00a0camino humano.<\/p>\n Dios usa el amor para ayudarnos a convertirnos. Dios usa el\u00a0amor y Dios nos ha persuadido con amor.<\/p>\n Esa es la doctrina eterna, la verdad de la verdad. S\u00f3lo Dios.<\/p>\n Lo que tenemos es del poder de Dios, d\u00e1ndonos los ojos de\u00a0la fe para ver, o\u00edr, sentir, creer.<\/p>\n Es ese esplendor el que se nos da hoy, en particular, lo que\u00a0tenemos y testificamos, es Dios mismo quien nos visita\u00a0individualmente.<\/p>\n Que nuestra alma est\u00e9 en profunda oraci\u00f3n. Que nuestro coraz\u00f3n se quede quieto, para escuchar la palabra de Dios a\u00a0trav\u00e9s del Evangelio, y asegur\u00e9monos de que la\u00a0experimentamos en nuestro coraz\u00f3n.<\/p>\n Debido a que pedimos las cosas de la verdad, buscamos a\u00a0Dios. Pedimos arrepentimiento, que pertenezcamos a Dios.<\/p>\n Le pedimos a Dios que acepte.<\/p>\n Nunca se negar\u00e1.<\/p>\n Creer y recibiremos; buscar y encontraremos; golpee y se\u00a0abrir\u00e1.<\/p>\n No nos decepcionemos; nunca digas: “No escucho”.<\/p>\n Ciertamente, debido a que tenemos tantas cosas en la vida,\u00a0hay muchas cosas en las que no creemos y hay muchas cosas\u00a0que creemos que no escuchamos.<\/p>\n Pero Dios utilizar\u00e1 todos los medios para hablarnos, a trav\u00e9s\u00a0del Evangelio, a trav\u00e9s de nuestros hermanos y hermanas, a\u00a0trav\u00e9s de las personas que encontramos, a trav\u00e9s de la\u00a0predicaci\u00f3n de los sacerdotes, a trav\u00e9s de retiros. Pedimos, en el Nombre del Se\u00f1or nuestro Dios, ahora y para\u00a0siempre.<\/p>\n Gracias a Dios por darnos la meditaci\u00f3n del Evangelio sobre\u00a0las 100 ovejas, las ovejas perdidas con el nuevo significado,\u00a0para que meditemos durante la \u00e9poca navide\u00f1a.<\/p>\n Am\u00e9n.\u00a0Am\u00e9n. Am\u00e9n.<\/p>\n Luc\u00eda, Mar\u00eda Nhung, Paul Thanh concluyen, a las 11:41 a.m.,\u00a0el martes 10 de diciembre de 2019, en la Iglesia de Santa\u00a0Theresa, frente a Divino Ni\u00f1o Jes\u00fas, la santa estatua de\u00a0Nuestra Se\u00f1ora de Guadalupe, la santa estatua de San Juan\u00a0Diego. Acogemos con benepl\u00e1cito la inpetici\u00f3n del Esp\u00edritu Santo,\u00a0la iluminaci\u00f3n del Esp\u00edritu Santo y el\u00a0 informe que da esta\u00a0ma\u00f1ana, para que estemos preparados para este mensaje\u00a0para ayudar a los hermanos y hermanas de todo el mundo a\u00a0preparar sus almas para celebrar la solemnidad que Dios trae.<\/p>\n Las palabras habituales que decimos para celebrar la Navidad,\u00a0especialmente en Adviento, \u00bfqu\u00e9 tenemos que preparar, qu\u00e9\u00a0tenemos que hacer?<\/p>\n Pedimos que volvamos a Dios a trav\u00e9s del Sacramento de la\u00a0Reconciliaci\u00f3n, con un coraz\u00f3n arrepentido, para prepararnos\u00a0para el don que debemos mencionar hoy, que es el don de\u00a0los Seis Kowtows que la Madre Mar\u00eda ofrece, para cada uno\u00a0de nosotros, cada alma, practicar este don para orar.<\/p>\n Pasemos un tiempo para venir al Jes\u00fas eucar\u00edstico.<\/p>\n Definitivamente Dios nunca rechazar\u00e1 nuestro suplico\u2013 lo\u00a0que necesitamos saber, lo que necesitamos escuchar y lo\u00a0que necesitamos ser probados.<\/p>\n Con un coraz\u00f3n sencillo, con un coraz\u00f3n humilde, con un\u00a0coraz\u00f3n arrepentido, sabremos lo que Dios nos est\u00e1\u00a0otorgando.<\/p>\n Dios est\u00e1 derramando abundantes gracias sobre nosotros y\u00a0escucha al elevarnos a El con nuestro coraz\u00f3n, nuestra alma,\u00a0nuestra mente y cuerpo, en la rendici\u00f3n y en la postraci\u00f3n.<\/p>\n Am\u00e9n.<\/p>\n Pedimos al Signo de la Cruz que nos mantenga alejados de\u00a0todo mal, en el Nombre del Padre, y del Hijo, y del sp\u00edritu\u00a0Santo. Am\u00e9n.<\/p>\n (1) La nueva pr\u00e1ctica de oraci\u00f3n de Los Seis Kowtows fue\u00a0revelada p\u00fablicamente por primera vez por el cielo el 19 de\u00a0agosto de 2014.<\/p>\n La mensajera, Lucia Phan, es una inmigrante estadounidense\u00a0de Vietnam. Lleva una intensa vida de oraci\u00f3n que se centra\u00a0en asistir a la Misa y la adoraci\u00f3n de Nuestro Se\u00f1or en el\u00a0Sant\u00edsimo Sacramento. Ella recibe los mensajes a trav\u00e9s de\u00a0locuciones y es capaz de capturar im\u00e1genes milagrosas de la\u00a0Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono celular. Cuando Jes\u00fas\u00a0.le da mensajes, es como Padre en la familia, como el\u00a0Maestro\/el Maestro (para m\u00e1s sobre esto, v\u00e9ase la p\u00e1gina de\u00a0inicio de www.nrtte.net).<\/p>\n\n
\nEn cualquier situaci\u00f3n podemos escuchar la voz del alma, a\u00a0trav\u00e9s de la Palabra de Dios y lo que nos da.<\/p>\n