November 6, 2019<\/u><\/p>\n
This is a message inspired by the Holy Spirit through the messenger, Lucia Phan.\u00a0<\/em><\/p>\n <\/p>\n Lucia<\/strong>: O God, it is 1:06 p.m., on Wednesday, November 6, 2019, at Saint Michael’s Church \u2013 another Wednesday, another new day in our life. It is the first week of November. These are the days the Church reminds us to pray for the souls. On the first Wednesday of the month, God allows us to return to Saint Michael’s Church. We are kneeling in front of the sanctuary, the tabernacle, the Cross, the painting of Mother as the Queen, in Saint Michael’s Church. O God \u2013 thank God for allowing us to attend Mass this morning. We received God \u2013 that is, the Body and Blood of Christ into our heart. Every year in November, from the first day of the month to the last day of the month, along with the brothers and sisters, we pray to God for the souls, as the Church reminds us that it is our duty to pray for the dead. This is also a month when the souls are in great joy and wait for us to remember them in Masses so that they can receive these Masses as the blessing and a great gift that God grants to the dead. Moreover, we lift up Rosaries, Chaplets of Divine Mercy, good deeds, sacrifices, and works of charity. The souls benefit from the prayers and sacrifices of those who are still living and who remember them.<\/p>\n <\/p>\n Moreover, for the past five years and the most recent ones, we have received the gift of The Six Kowtows that Mother Mary offered to the world and taught us how to pray. Mother\u00a0 also helped us understand that we need the help of the angels, of the saints, to boldly move forward. We pray on behalf of the souls in purgatory. There were countless souls in purgatory that have returned to the light of love, the light of the Divine Mercy, through the prayers of The Six Kowtows that we respectfully offered. Another year and starting in this month, we offer to God these first days. May all of us in our work \u2013 each person chosen to proclaim the Good News through the gift of The Six Kowtows \u2013 remember and pray for the souls by our own sacrifices.<\/p>\n <\/p>\n At the present time, in everything we do may we read the First Reading and the Gospel, for us to hear what God teaches and what we apply first in our life. We practice in our life and from there we continue to pray for and help the souls in purgatory. We also pray for the living to turn back, for sinners to repent, for the unbelievers to believe, and for those who seek the truth to recognize that God is the only truth. May the life of each person be renewed in the doctrine of God. We also beseech God on behalf of the souls in purgatory. These souls certainly repented, knew who God is, and realized what they neglected their entire lives, and how they lost the opportunity.<\/p>\n <\/p>\n When we die and enter the other side, then we are clear about who we are and what we were allowed to receive countless times in life yet we denied because of our stubbornness and hardened heart. Human faith is extremely limited and for that reason we were subject to countless lures. There are those who suddenly departed from this life, there are those who lived in grace and died with blessings from God. We can see their final hours, how they lived their entire life. In the end we all die alone, with the choice we made in life while we were still breathing. God is the Supreme Being rich in mercy and offers mankind so much abundance in knowledge, and with faith we will receive what we have, when we believe. Unfortunately, sadly, there are so many souls that strayed, that erred, and worshiped idols.<\/p>\n <\/p>\n In the end, where will they go? We hear the cries, the wailing, the pleas, and the grinding of teeth in the eternal fire as written in the Gospel. Today there are souls that still are in fire (1), wailing, crying. They are remorseful, they are afraid, and they are pleading for God to forgive them. They are counting on the Divine Mercy, they cannot do anything, they are souls who pray for people in this world to remember them. There are countless orphaned souls \u2013 abandoned, forgotten, from all over the world, from every nation, from every region. Today we cannot do everything \u2013 we only know that we need to pray in a special way in November, the month to pray for the souls. Moreover, it is a privilege that God grants to us in this month, with the sacrifice we make, the charitable work, the meaningful work, and especially the Masses that we request to help the souls.<\/p>\n <\/p>\n The sacrifice we make with the small amount of money is to request Masses on behalf of the souls because they no longer have the opportunity to do it. They know they were wrong and have repented \u2013 now they greatly desire and long but there is no way for the other side and this world to meet. Just as Abraham was holding Lazarus in his bosom, the rich man yearned and knew he was wrong when he was still alive \u2013 he desired and hoped by asking Lazarus, the abandoned, hungry person on the side of the road. Poor Lazarus died and ended up in Abraham’s bosom but not the rich man, also a descendant of Abraham, because when he was alive his decisions were made in selfishness. When people are rich and wealthy, they do not think of the poor. Their life is enjoyment, pleasure, a life without charity, without sacrifice, and finally, when they end up on the other side, they are the ones who beg. But from one side to the other, though we can hear them, there is no way for us to do anything or see anything if God does not allow.<\/p>\n <\/p>\n Today there are truly clear stories in history. When we live in the world but we do not know what is spiritual and we do not believe what is written in history books, then we are people who live in suffering. Woe to the life of those souls, for today they are wailing, suffering, writhing in the fire, and no one remembers them. There is only one thing: God’s benevolence and love to those who are still living in the world, to His Church, to those who are His replacement, the priests who offer Masses and prayers for those souls. Thus let us choose and live in maturity right now.<\/p>\n <\/p>\n Let us give what is possible with our ability. Let us not be stingy with the dead because they desperately need our generosity. As long as we live we have the right to choose that abundance from materials, from money, from spiritual to faith. But once we pass to the other side, then we no longer have any opportunities. We just wait for justice and at the right time then God will allow us to return to Him. Certainly we must endure because that is the time we answer to the law of justice. Today the Divine Mercy of God is granted to those who live in the world, inviting them to return in repentance. God also grants the departed and the dead the benefit from the living \u2013 from earnest prayers, from sacrifices and works of charity, so let us sacrifice and repent on behalf of the dead.<\/p>\n <\/p>\n These are the privileges we have in this world, especially every time we respectfully lift up in our ordinary life to thank God with The Six Kowtows. We lift up all problems in this world, we share every aspect we see regarding our Church, the laypeople, the battles of the world, the countries and nations, the country we reside in, things happening around the world, the spiritually and physically sick, the corrupt of society, the prisoners, the gravely ill people and people who are dying in their last hour. For everything we prayed through the gift of The Six Kowtows, and from there slowly everything seems to be heard and intervened by God.<\/p>\n <\/p>\n We feel the lofty spirituality as God accepts this gift that we practice through Mother Mary’s guidance. From there it seemed to be an opening for us to move forward. We have worked throughout these years in silence to do what God allows and the only thing is to glorify God. It is also the only way to testify for sinners to have the opportunity to turn back and to remind them in life to return with repentance. When they are aware and conscious of the soul in the next life, may they not let it be too tardy and too late. May they be peaceful with life, to have days of hope. May they become those who recognize the great graces from the Lord Jesus Christ who redeemed our sins and granted us these graces.<\/p>\n <\/p>\n As for the souls on the other side, they no longer have the opportunity. God grants us body and soul, mind and heart, for us to recognize what belongs to the flesh, what belongs to spirituality, what belongs to the price we pay when we choose, what belongs to justice and truth. Everything has a logical and clear order that God has granted to mankind and created us in His plan and arrangement.<\/p>\n <\/p>\n We have the Supreme Being who is wise and loves us immeasurably, with a doctrine to teach us about truth, holiness, and life, but we are limited, because sin has created a veil. So today the regrets of countless souls, the regrets of people in the world for whom, when they realize, it is too late. Today let us pray for God to give us the opportunity to speak to Him, to lift up to Him. Let us rely on the readings to remind us what God is calling us to do, and how is life as we are called? Just like the word of God speaking to us today, He forever grants to those who are aware, who practice, who accept, and who live in that meditation, to help the souls of those who are still living and also the departed souls.<\/p>\n <\/p>\n Today let us come to God who is truly rich in His gifts and constantly bestowing the best upon us. He never stops granting what is the best. He gives us when we experience and we believe. O God, Lord of love \u2013 all we do is to glorify Him. We pray, and may everyone prostrate before the almighty God, the loving Supreme Being, the merciful Supreme Being, who uses all kinds of ways for mankind to encounter and receive blessings and graces. May we understand that God uses all means to save mankind, to lead mankind back in reformation. God uses all means to bring mankind to the light of the Gospel, to rescue mankind, and to save those who are dead, who were foolish, ignorant, or refused.<\/p>\n <\/p>\n So our lives are truly happy when we are God’s children, when we have His doctrine, when we believe, and we seek Him. All things the world does not believe, the world thinks is an oddity, an abstraction, things that are judged and doubted in the world, are because people remain within limitations so they do not believe in the works of God. O God, Lord of love \u2013 everything that is recorded, if we do not believe, then what can we use to be the fulcrum? If we believe in God but we do not believe that God is present in this world, in our midst, and what God does in the past, then who can live in faith to know of the glorious and wondrous works He offers in the supremacy of the Almighty God, who has given life to mankind and created the universe? We are people who serve, worship, prostrate, honor, and thank. That is our duty.<\/p>\n <\/p>\n Let us live according to the doctrine that God has granted, for us to live with Him, with the conclusion of the days of exile on earth. Unfortunately and sadly, today we see people who still fall into sin, people who continue to live with days of limitation, because they only believe in things of the present, in needs, and they have not concerned themselves with what is most sublime. Thus, today there are souls in purgatory, souls wailing and regretting. When souls die, they learn about God’s infinite mercy, which they refused. It is what God granted to them but God did not force them when they were still alive. God wants us to follow what is clearly written in the Gospel through the pen of the apostles who wrote of the experiences and left us the word of God when He was still in the world.<\/p>\n <\/p>\n God taught and the apostles practiced and lived the life that God planned for them. Today they are in heaven, and they taught us to continue with what belongs to God who always grants us life, light, love, and grace, to help us in faith and help us enter a domain of the world in which we see the most beautiful things that God offers to His children. From dust, from ash, from ordinary, commonplace people, when we believe in the Lord Jesus Christ, the Savior, then we believe in the Father’s love, in His infinite mercy, in the Holy Spirit as the source of grace, the light that guides us, and in the divine, holy existence through the Blessed Sacrament, where He is present to nourish our soul.<\/p>\n <\/p>\n We believe in the Five Holy Signs of the Lord Jesus Christ. That is a history to lead people, to lift them to God, and that resurrection is for us to live and exist. By our side, we still have our beloved Mother Mary. Mother teaches us what to do. Mother guides us into the doctrine, for us to live with meaningful days and be prepared for a future world with God in heaven. Mother also teaches us to avoid everything that is enticing in life. Mother teaches us to live in humility, to always serve God, and to place God above all else, to respond to the love of the Divine Mercy that God has granted to people who came from the dust, the transitory people of this world, for us to become princesses, princes, and to belong to the rank of mandarins who are presented to the King, the only King of love and mercy.<\/p>\n <\/p>\n Today I beseech God and I also pray on behalf of the souls, especially at this moment, especially at Mass. We respectfully lift up, especially in the first days of November and especially this afternoon when we visit the cemetery. We pray for God to allow us to receive the love of the Divine Mercy that God has given us, for us to share with the souls. Though we do not see the dead, we believe in the life in heaven, the future life, the eternal life. Souls are yearning and waiting for people like us, who act charitably with the living, with the departed, and in the sense of charity through our sacrifice, so that God may accept, because we still have the days for us to continue to ask that the souls return to the light of love, of grace, of the Divine Mercy that God has given us.<\/p>\n <\/p>\n Mother Mary always reminds us to remember the souls, to sacrifice for the souls. We need to request Masses for the souls. Mother Mary always reminds the living to love the dead because they did not make it in time, because they were in a hurry and failed to decide for their spiritual life, so today they must pay the price and answer to justice in purgatory. Today we are happy to have Mother and to be by Mother’s side. The gift of The Six Kowtows belongs to Mother. Today Mother teaches us to lift up to God, to offer to God. We unite to worship, to honor, to prostrate, and to pray for God to have mercy on us, to hear our prayers, and through our little sacrifices in our silence, for God to accept our prayers for our relatives and the souls we pray for, to return to God in the grace of the month to pray for souls. Amen.<\/p>\n <\/p>\n O God, I thank God for giving me the opportunity. Before we respectfully lift up The Six Kowtows, God allowed us through the prompting of the Holy Spirit to speak and understand we are the disciples called to serve, in particular with the gift of The Six Kowtows granted to the world five years ago. There are many countries, many people who were able to feel the presence by the method Mother taught in The Six Kowtows to help us repent, both soul and body, to help us understand the meaning when we repent, both soul and body, like a gift of gratitude in return for the mercy God grants. Even if we repent a thousand times we are still unworthy. Nonetheless, we have nothing else to offer to God. O God, we have nothing worthy.<\/p>\n <\/p>\n We have nothing to be worthy and we have nothing to offer to God, except the soul God created, our broken heart, days of imperfection, weakness, wretchedness, wandering. We remain in a world of need, indulgence, and passion. We only have that much to offer to God every day. God, please sanctify us, transform us, and teach us humility, resembling Mother Mary who lived a humble life to please the holy will of God, a model for the world. Today we rely on that for us to pray to God, to lift up to God, to present to God, and to prostrate on behalf of the souls that greatly desire and yearn, but they have nothing left and they no longer have the opportunity.<\/p>\n <\/p>\n Today we represent them to pray for God to have mercy, to accept our prayers for souls to reap the benefit and be welcomed into the place God has prepared for them so that they may receive the light of love, the light of the Divine Mercy, and be set free from that burning fire. They are wailing, they are sorry, they are regretting, they are longing for a drop of water to cool their hearts, in a place where they must wait for justice before they return to God. I thank God for the prompting through the Holy Spirit today for us to become more mature, more aware of the works that we do, because there are times when we let things become a habit. It seems that each year, at a certain time, God teaches us through the prompting of the Holy Spirit, for us to clearly understand our roles, the works we do, and things God bestows in an abundant way \u2013 for us to cherish and respect.<\/p>\n <\/p>\n Let us make the most of our time in sacrifice to help the souls leave purgatory, including our relatives, our loved ones, those who have helped us, those whom we owe, acquaintances, people we met, and people who used to work with us and who died unexpectedly. God, please have mercy and accept the prayers we respectfully lift up. We do not have much time left \u2013 let us lift up to God respectfully and meditate a little on the word of God today, to clearly understand this afternoon when we have the opportunity to pray on behalf of the souls. God, please have mercy and give the souls the opportunity to return to heaven (2). Amen.<\/p>\n <\/p>\n Lucia, along with all my brothers and sisters, thank the Holy Spirit for the prompting, for helping me report on this afternoon, to prepare for the time we go to the cemetery with the rest of the group to pray in the first days of November. God, I, Lucia, Mercedes, Maria M., Theresa T., Maria N., Maria T., and a brother will join us this afternoon, Paul T. We conclude with these meditations on Wednesday at Saint Michael’s Church, before the tabernacle, the altar, the Cross, and the painting of Mother as the queen.<\/p>\n <\/p>\n God, please accept the words I offer and allow us to learn and meditate more on the teaching of the Holy Spirit for us to know our roles, to continue to be more diligent, to work harder, and to sacrifice more. What we do for the souls today, when the souls return to heaven they will pray for us so that we may continue in the mission and accomplish it. Then one day, as we still live in the world, certainly there will be weaknesses and we certainly need prayers from the saints and the souls. Surely there must be a place awaiting us, and for us to be able to return to God in the eternal place we must go through a place of complete purification before we return to God, so surely we are in dire need of prayers from the saints and the souls. Today we pray for them \u2013 then they will pray for us later when they return to God. They are praying for us.<\/p>\n <\/p>\n Today we pray for God to help us remember this, for us to feel the closeness, for souls to help us overcome the snares and traps that the devil always uses to block us in our thinking, causing us to be delayed in our works. There are many things that still happen to this world. So we ask for the souls to continue to pray for us in our mission, for us to travel everywhere to pray for souls all over the world, which is also what God calls us to do and is pleasing to Him. As Mother Mary reminds us, God loves souls dearly but due to justice, God waits for people in the world to remember the souls, to know them, to pray for them, to sacrifice for them. Then God will allow the souls to return to heaven sooner than what justice calls for.<\/p>\n <\/p>\n I lift up countless thanks to God and also on behalf of the souls, especially in this month \u2013 the souls are longing and waiting, as a prisoner waits for visitation. Those who have lived in prison lost their freedom \u2013 they wait for their loved ones, they wait for those who remember them, they wait for the gift of charity from others as something valuable; the souls greatly long for this in purgatory. Today, if we meditate on this, then surely we understand the souls and their longing, every second and every minute. This month, let us make more sacrifices and pray specifically for the souls. Amen.<\/p>\n <\/p>\n <\/p>\n The messenger, Lucia Phan, is an American immigrant from Vietnam. She leads an intense prayer life that focuses on attending Mass and adoration of Our Lord in the Most Blessed Sacrament. She receives the messages by way of locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives her messages, it is as a Father in the family, as the Master\/the Teacher (for more on this please see the homepage of\u00a0www.nrtte.net).<\/em><\/p>\n <\/p>\n <\/p>\n New Revelations Through the Eucharist<\/strong><\/p>\n www.nrtte.net<\/p>\n Please share this message and website with all those you know via e-mail, printing the message, and word of mouth.\u00a0\u00a0<\/em><\/p>\n [:vi]Ng\u00e0y 6, th\u00e1ng 11, n\u0103m 2019<\/p>\n \u00a0<\/strong><\/p>\n Lucia<\/u><\/strong>: L\u1ea1y Ch\u00faa, 1 gi\u1edd 06 ph\u00fat, ng\u00e0y Th\u1ee9 T\u01b0, th\u00e1ng 11, ng\u00e0y 6, n\u0103m 2019, t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Micae. L\u1ea1i th\u00eam m\u1ed9t Th\u1ee9 T\u01b0 n\u1eefa, l\u1ea1i th\u00eam m\u1ed9t ng\u00e0y m\u1edbi trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con; v\u00e0o tu\u1ea7n \u0111\u1ea7u ti\u00ean c\u1ee7a th\u00e1ng M\u01b0\u1eddi M\u1ed9t v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u00e0y Gi\u00e1o H\u1ed9i b\u1eaft \u0111\u1ea7u nh\u1eafc nh\u1edf ch\u00fang con c\u1ea7u nguy\u1ec7n cho c\u00e1c linh h\u1ed3n. Th\u1ee9 T\u01b0 c\u1ee7a tu\u1ea7n \u0111\u1ea7u ti\u00ean n\u00e0y Ch\u00faa d\u00e0nh cho ch\u00fang con tr\u1edf l\u1ea1i v\u1edbi th\u00e1nh \u0111\u01b0\u1eddng Th\u00e1nh Micae, ch\u00fang con \u0111ang qu\u1ef3 tr\u01b0\u1edbc cung th\u00e1nh, tr\u01b0\u1edbc nh\u00e0 t\u1ea1m, tr\u01b0\u1edbc Th\u1eadp T\u1ef1 Gi\u00e1 v\u00e0 b\u1ee9c tranh M\u1eb9 N\u1eef V\u01b0\u01a1ng t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng mang t\u00ean Th\u00e1nh\u00a0Micae.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa \u0111\u00e3 d\u00e0nh cho\u00a0ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ebfn tham d\u1ef1 Th\u00e1nh L\u1ec5 Misa v\u00e0o bu\u1ed5i s\u00e1ng ng\u00e0y h\u00f4m nay, ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n r\u01b0\u1edbc M\u00ecnh v\u00e0 M\u00e1u Ch\u00faa v\u00e0o l\u00f2ng. Ng\u00e0y h\u00f4m nay xin Ch\u00faa cho con c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em m\u1ed7i m\u1ed9t n\u0103m v\u00e0o th\u00e1ng M\u01b0\u1eddi M\u1ed9t \u2013 t\u1eeb ng\u00e0y \u0111\u1ea7u th\u00e1ng cho \u0111\u1ebfn cu\u1ed1i th\u00e1ng<\/em> \u2013 ch\u00fang con c\u1ea7u xin Ch\u00faa cho c\u00e1c linh h\u1ed3n, qua s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf cho nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n nh\u01b0 ch\u00fang con c\u00f3 b\u1ed5n ph\u1eadn c\u1ea7u nguy\u1ec7n cho nh\u1eefng ng\u01b0\u1eddi qu\u00e1 c\u1ed1.<\/p>\n <\/p>\n \u0110\u00e2y c\u0169ng l\u00e0 m\u1ed9t th\u00e1ng m\u00e0 c\u00e1c linh h\u1ed3n r\u1ea5t vui m\u1eebng ch\u1edd \u0111\u1ee3i nh\u1eefng th\u00e1nh l\u1ec5 m\u00e0 ch\u00fang con nh\u1edb \u0111\u1ebfn c\u00e1c\u00a0ng\u00e0i v\u00e0 xin d\u00e2ng l\u00ean Ch\u00faa qua c\u00e1c v\u1ecb linh m\u1ee5c \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng th\u00e1nh l\u1ec5; nh\u01b0 l\u00e0 m\u1ed9t h\u1ed3ng \u00e2n v\u00e0 m\u1ed9t m\u00f3n qu\u00e0 l\u1edbn lao Ch\u00faa g\u1eedi v\u00e0 ban \u0111\u1ebfn cho nh\u1eefng linh h\u1ed3n qu\u00e1 c\u1ed1, c\u00f9ng v\u1edbi\u00a0nh\u1eefng chu\u1ed7i Kinh M\u00e2n C\u00f4i, nh\u1eefng chu\u1ed7i kinh L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, nh\u1eefng vi\u1ec7c l\u00e0nh th\u00e1nh v\u00e0\u00a0nh\u1eefng vi\u1ec7c hy sinh b\u00e1c \u00e1i \u0111\u1ec3 ch\u00fang con c\u1ea7u nguy\u1ec7n cho c\u00e1c linh h\u1ed3n, cho h\u1ecd \u0111\u01b0\u1ee3c h\u01b0\u1edfng nh\u1edd nh\u1eefng s\u1ef1 hy sinh c\u1ee7a nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng nh\u1edb \u0111\u1ebfn h\u1ecd.<\/p>\n <\/p>\n \u0110\u1ed3ng th\u1eddi, su\u1ed1t n\u0103m n\u0103m v\u1eeba qua v\u00e0 nh\u1eefng n\u0103m g\u1ea7n nh\u1ea5t ch\u00fang con \u0111\u00e3 c\u00f3 m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y M\u1eb9 Maria ban t\u1eb7ng cho th\u1ebf gi\u1edbi, d\u1ea1y ch\u00fang con c\u1ea7u nguy\u1ec7n v\u00e0 c\u0169ng gi\u00fap cho ch\u00fang con bi\u1ebft ch\u00fang con c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 thi\u00eang li\u00eang c\u1ee7a c\u00e1c thi\u00ean th\u1ea7n c\u00e1c th\u00e1nh, \u0111\u1ec3 ch\u00fang con m\u1ea1nh d\u1ea1n \u0111\u1ec3 ti\u1ebfn b\u01b0\u1edbc v\u00e0 xin \u0111\u01b0\u1ee3c d\u00e2ng thay cho c\u00e1c linh h\u1ed3n n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh.<\/p>\n <\/p>\n \u0110\u00e3\u00a0c\u00f3 bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi t\u1eeb ch\u1ed1n luy\u1ec7n h\u00ecnh h\u1ecd \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng t\u00ecnh th\u01b0\u01a1ng c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u1edbi nh\u1eefng l\u1eddi c\u1ea7u xin qua S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con k\u00ednh d\u00e2ng.<\/em> Th\u00eam m\u1ed9t n\u0103m n\u1eefa v\u00e0 b\u1eaft \u0111\u1ea7u th\u00e1ng M\u01b0\u1eddi M\u1ed9t, ch\u00fang con c\u0169ng xin d\u00e2ng l\u00ean Ch\u00faa nh\u1eefng ng\u00e0y \u0111\u1ea7u ti\u00ean n\u00e0y. Xin cho t\u1ea5t c\u1ea3 ch\u00fang con, qua\u00a0vi\u1ec7c l\u00e0m c\u1ee7a t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u01b0\u1ee3c l\u1ef1a ch\u1ecdn \u0111\u1ec3 loan b\u00e1o Tin M\u1eebng qua m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y<\/em>, \u0111\u1ec1u l\u00e3nh tr\u00e1ch nhi\u1ec7m \u0111\u1ec3 nh\u1edb \u0111\u1ebfn c\u00e1c linh h\u1ed3n v\u00e0 c\u1ea7u nguy\u1ec7n cho c\u00e1c linh h\u1ed3n b\u1eb1ng s\u1ef1 hy sinh c\u1ee7a ch\u00ednh m\u00ecnh.<\/p>\n <\/p>\n H\u00f4m nay, v\u1edbi t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t\u00a0vi\u1ec7c c\u1ee7a ch\u00fang con l\u00e0m th\u00ec xin cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ecdc B\u00e0i \u0110\u1ecdc I v\u00e0 b\u00e0i Ph\u00fac \u00c2m, \u0111\u1ec3 ch\u00fang con nghe Ch\u00faa d\u1ea1y \u0111i\u1ec1u g\u00ec v\u00e0 ch\u00fang con s\u1ed1ng \u0111i\u1ec1u g\u00ec tr\u01b0\u1edbc trong \u0111\u1eddi s\u1ed1ng th\u1ef1c h\u00e0nh c\u1ee7a ch\u00fang con. T\u1eeb \u0111\u00f3, ch\u00fang con ti\u1ebfp t\u1ee5c xin v\u00e0 gi\u00fap cho c\u00e1c linh h\u1ed3n; xin cho nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng \u0111\u01b0\u1ee3c quay b\u01b0\u1edbc tr\u1edf v\u1ec1, cho nh\u1eefng k\u1ebb c\u00f3 t\u1ed9i \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i \u0103n n\u0103n, cho nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin \u0111\u01b0\u1ee3c tin v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi \u0111ang \u0111i t\u00ecm ch\u00e2n l\u00fd h\u1ecd nh\u1eadn ra \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa l\u00e0 ch\u00e2n l\u00fd v\u00e0 l\u00e0 s\u1ef1 th\u1eadt duy nh\u1ea5t, \u0111\u1ec3 cho cu\u1ed9c s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi trong Gi\u00e1o L\u00fd c\u1ee7a Ng\u00e0i.<\/p>\n <\/p>\n Ch\u00fang con c\u0169ng xin Ch\u00faa, c\u00e1c linh h\u1ed3n ch\u1eafc ch\u1eafn h\u1ecd \u0111\u00e3 h\u1ed1i h\u1eadn, h\u1ecd \u0111\u00e3 bi\u1ebft Ch\u00faa l\u00e0 ai. H\u1ecd \u0111\u00e3 bi\u1ebft nh\u1eefng g\u00ec h\u1ecd \u0111\u00e3 b\u1ecf m\u1ea5t trong su\u1ed1t c\u1ea3 cu\u1ed9c \u0111\u1eddi\u00a0c\u00f2n s\u1ed1ng, h\u1ecd c\u0169ng \u0111\u00e3 bi\u1ebft nh\u01b0 th\u1ebf n\u00e0o v\u00e0 \u0111i\u1ec1u g\u00ec h\u1ecd \u0111ang c\u1ea7n v\u1edbi m\u1ed9t l\u00f2ng tin khi h\u1ecd \u0111\u00e3 m\u1ea5t c\u01a1 h\u1ed9i. Khi con ng\u01b0\u1eddi nh\u1eafm m\u1eaft v\u00e0 b\u01b0\u1edbc qua th\u1ebf gi\u1edbi b\u00ean kia th\u00ec \u0111\u00e3 r\u00f5 m\u00ecnh l\u00e0 ai, v\u00e0 \u0111i\u1ec1u g\u00ec m\u00ecnh \u0111\u00e3 \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c bi\u1ebft bao l\u1ea7n trong cu\u1ed9c \u0111\u1eddi, nh\u01b0ng ph\u1ee7 nh\u1eadn v\u00ec ngoan c\u1ed1 c\u1ee9ng l\u00ec v\u00e0 chai\u00a0\u0111\u00e1.<\/p>\n <\/p>\n L\u00f2ng tin c\u1ee7a con ng\u01b0\u1eddi qu\u00e1 gi\u1edbi h\u1ea1n cho n\u00ean\u00a0\u0111\u00e3 b\u1ecb bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u l\u00f4i cu\u1ed1n; c\u00f3 nh\u1eefng ng\u01b0\u1eddi ra \u0111i b\u1ea5t ng\u1edd, c\u00f3 nh\u1eefng k\u1ebb s\u1ed1ng trong \u00e2n s\u1ee7ng v\u00e0 ra \u0111i h\u1ecd \u0111\u01b0\u1ee3c nh\u1eefng s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng gi\u1edd cu\u1ed1i c\u00f9ng, nh\u1eefng gi\u1edd sau h\u1ebft tr\u01b0\u1edbc khi h\u1ecd \u0111i v\u00e0o l\u00f2ng \u0111\u1ea5t. Ch\u00fang con c\u0169ng nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c c\u00f3 nh\u1eefng ng\u01b0\u1eddi su\u1ed1t c\u1ea3 cu\u1ed9c \u0111\u1eddi nh\u01b0ng cu\u1ed1i c\u00f9ng h\u1ecd ch\u1ebft \u0111\u01a1n \u0111\u1ed9c.<\/p>\n <\/p>\n \u0110\u00f3 l\u00e0 nh\u1eefng s\u1ef1 ch\u1ecdn l\u1ef1a v\u1ed1n c\u00f3 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi khi c\u00f2n trong h\u01a1i th\u1edf. Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, ban t\u1eb7ng cho con ng\u01b0\u1eddi r\u1ea5t nhi\u1ec1u s\u1ef1 hi\u1ec3u bi\u1ebft phong ph\u00fa; v\u1edbi l\u00f2ng tin th\u00ec h\u1ecd s\u1ebd \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng g\u00ec h\u1ecd c\u00f3 khi h\u1ecd tin. Nh\u01b0ng ti\u1ebfc thay v\u00e0 t\u1ed9i thay, c\u00f3 qu\u00e1 nhi\u1ec1u linh h\u1ed3n h\u1ecd \u0111\u00e3 l\u1ea1c\u00a0b\u01b0\u1edbc, sai b\u01b0\u1edbc v\u00e0 h\u1ecd \u0111\u00e3\u00a0th\u1edd th\u1ea7n b\u1ee5t.<\/em> Cu\u1ed1i c\u00f9ng h\u1ecd s\u1ebd \u0111i v\u1ec1 \u0111\u00e2u?<\/em><\/p>\n <\/p>\n Ch\u00fang con nghe ti\u1ebfng kh\u00f3c c\u1ee7a nh\u1eefng linh h\u1ed3n, ti\u1ebfng van c\u1ee7a h\u1ecd, ti\u1ebfng xin v\u00e0 nh\u1edd c\u1ee7a h\u1ecd v\u00e0 c\u00f2n nh\u1eefng s\u1ef1 qu\u1eb1n qu\u1ea1i n\u01a1i ng\u1ecdn l\u1eeda kh\u00f4ng bao gi\u1edd t\u1eaft kia, nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c n\u00f3i trong Tin M\u1eebng\u00a0Ph\u00fac \u00c2m<\/em>.\u00a0Ng\u00e0y h\u00f4m nay c\u00f3 c\u00e1c linh h\u1ed3n v\u1eabn c\u00f2n \u1edf trong nh\u1eefng ng\u1ecdn l\u1eeda kh\u00f4ng bao gi\u1edd t\u1eaft. H\u1ecd \u0111ang kh\u00f3c g\u00e0o th\u00e9t n\u00f3ng n\u1ea3y, h\u1ecd \u0111ang h\u1ed1i h\u1eadn v\u00e0 \u0111ang s\u1ee3; h\u1ecd \u0111ang xin Ch\u00faa th\u01b0\u01a1ng tha th\u1ee9 cho h\u1ecd\u00a0v\u00e0 h\u1ecd \u0111ang tr\u00f4ng c\u1eady v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t. H\u1ecd kh\u00f4ng l\u00e0m g\u00ec \u0111\u01b0\u1ee3c, h\u1ecd ch\u1ec9 c\u1ea7u nguy\u1ec7n \u0111\u1ec3 c\u00f3 nh\u1eefng ng\u01b0\u1eddi tr\u00ean th\u1ebf gi\u1edbi n\u00e0y nh\u1edb \u0111\u1ebfn h\u1ecd.<\/p>\n <\/p>\n C\u00f3 bi\u1ebft bao nhi\u00eau linh h\u1ed3n m\u1ed3 c\u00f4i b\u1ecb b\u1ecf r\u01a1i, b\u1ecb b\u1ecf qu\u00ean kh\u1eafp n\u01a1i tr\u00ean th\u1ebf gi\u1edbi, m\u1ed7i m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc, m\u1ed7i m\u1ed9t mi\u1ec1n c\u1ee7a \u0111\u1ea5t n\u01b0\u1edbc. Ng\u00e0y h\u00f4m nay ch\u00fang con kh\u00f4ng l\u00e0m \u0111\u01b0\u1ee3c g\u00ec c\u1ea3, ch\u00fang con ch\u1ec9 bi\u1ebft d\u00e2ng nh\u1eefng \u0111i\u1ec1u ch\u00fang con c\u1ea7n d\u00e2ng \u0111\u1eb7c bi\u1ec7t cho th\u00e1ng c\u1ea7u cho c\u00e1c linh h\u1ed3n.<\/p>\n <\/p>\n \u0110\u1ed3ng th\u1eddi, c\u0169ng l\u00e0 m\u1ed9t \u0111\u1eb7c \u00e2n m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con s\u1ef1 hy sinh \u0111\u1ec3 l\u00e0m vi\u1ec7c b\u00e1c \u00e1i c\u00f3 \u00fd ngh\u0129a trong th\u00e1ng n\u00e0y; nh\u1ea5t\u00a0l\u00e0 nh\u1eefng th\u00e1nh l\u1ec5 m\u00e0 ch\u00fang con xin \u0111\u1ec3 cho c\u00e1c linh h\u1ed3n \u0111\u01b0\u1ee3c h\u01b0\u1edfng nh\u1edd. S\u1ef1 hy sinh v\u1edbi nh\u1eefng \u0111\u1ed3ng ti\u1ec1n b\u00e9 nh\u1ecf m\u00e0 ch\u00fang con nh\u1ecbn \u0111\u1ec3 c\u00f3 th\u1ec3 thay th\u1ebf c\u00e1c linh h\u1ed3n xin l\u1ec5 cho\u00a0h\u1ecd v\u00ec h\u1ecd kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i l\u00e0m \u0111\u01b0\u1ee3c n\u1eefa. H\u1ecd \u0111\u00e3 bi\u1ebft h\u1ecd sai, h\u1ecd \u0111\u00e3 h\u1ed1i h\u1eadn, h\u1ecd r\u1ea5t mong mu\u1ed1n v\u00e0 khao kh\u00e1t; nh\u01b0ng th\u1ebf gi\u1edbi b\u00ean kia v\u00e0 b\u00ean n\u00e0y kh\u00f4ng c\u00e1ch g\u00ec c\u00f3 th\u1ec3 g\u1eb7p g\u1ee1<\/em>.<\/p>\n <\/p>\n Nh\u01b0 t\u1ed5 ph\u1ee5 Abraham \u0111\u00e3 \u0111\u1ec3 cho Lazar\u00f4 ng\u1ed3i trong l\u00f2ng c\u1ee7a Ng\u00e0i, ng\u01b0\u1eddi ph\u00fa h\u1ed9 kia khao kh\u00e1t v\u00e0 bi\u1ebft m\u00ecnh \u0111\u00e3 sai khi c\u00f2n s\u1ed1ng, mong mu\u1ed1n v\u00e0 mong m\u1ecfi xin Lazar\u00f4 \u2013 ng\u01b0\u1eddi b\u1ecb b\u1ecf r\u01a1i, ng\u01b0\u1eddi \u0111\u00f3i kh\u00e1t \u1edf b\u00ean v\u1ec7 \u0111\u01b0\u1eddng m\u00e0 khi h\u1ecd sung t\u00fac gi\u00e0u c\u00f3 h\u1ecd kh\u00f4ng h\u1ec1 ngh\u0129 \u0111\u1ebfn ng\u01b0\u1eddi ngh\u00e8o v\u00e0 cu\u1ed1i c\u00f9ng ng\u01b0\u1eddi ngh\u00e8o \u0111\u00f3 l\u00e0 Lazar\u00f4 \u0111\u00e3 ch\u1ebft v\u00e0 \u0111\u01b0\u1ee3c ng\u1ed3i v\u00e0o l\u00f2ng c\u1ee7a t\u1ed5 ph\u1ee5 Abraham.<\/p>\n <\/p>\n Ng\u01b0\u1eddi ph\u00fa h\u1ed9 kia c\u0169ng l\u00e0 con ch\u00e1u c\u1ee7a t\u1ed5 ph\u1ee5 Abraham, nh\u01b0ng h\u1ecd quy\u1ebft \u0111\u1ecbnh s\u1ed1ng trong\u00a0m\u1ed9t \u0111\u1eddi s\u1ed1ng \u00edch k\u1ef7, m\u1ed9t \u0111\u1eddi s\u1ed1ng h\u01b0\u1edfng th\u1ee5 \u0103n ch\u01a1i, m\u1ed9t \u0111\u1eddi s\u1ed1ng kh\u00f4ng b\u00e1c \u00e1i hy sinh; cu\u1ed1i c\u00f9ng \u0111\u00e3 c\u00f3 l\u1eddi xin sau khi h\u1ecd qua b\u00ean kia th\u1ebf gi\u1edbi. Nh\u01b0ng t\u1eeb th\u1ebf gi\u1edbi b\u00ean n\u00e0y qua b\u00ean kia d\u00f9 nghe nh\u01b0ng kh\u00f4ng c\u00e1ch g\u00ec c\u00f3 th\u1ec3 qua \u0111\u01b0\u1ee3c, kh\u00f4ng l\u00e0m g\u00ec ho\u1eb7c th\u1ea5y \u0111\u01b0\u1ee3c n\u1ebfu Ch\u00faa kh\u00f4ng cho ph\u00e9p<\/em>.<\/p>\n <\/p>\n Ng\u00e0y h\u00f4m nay c\u00f3 nh\u1eefng c\u00e2u chuy\u1ec7n trong l\u1ecbch s\u1eed qu\u00e1 r\u00f5 r\u00e0ng. Ch\u00fang ta s\u1ed1ng v\u1edbi m\u1ed9t cu\u1ed9c s\u1ed1ng trong th\u1ebf gian,\u00a0ch\u00fang ta kh\u00f4ng bi\u1ebft nh\u1eefng g\u00ec c\u1ee7a thi\u00eang li\u00eang v\u00e0 ch\u00fang ta c\u0169ng kh\u00f4ng tin nh\u1eefng g\u00ec \u0111\u00e3 ghi ch\u00e9p trong s\u00e1ch s\u1eed th\u00ec \u0111\u00f3 l\u00e0 nh\u1eefng con ng\u01b0\u1eddi s\u1ed1ng trong s\u1ef1 \u0111au kh\u1ed5. Kh\u1ed1n n\u1ea1n cho cu\u1ed9c \u0111\u1eddi c\u1ee7a nh\u1eefng linh h\u1ed3n \u0111\u00f3, ng\u00e0y h\u00f4m nay c\u00f3\u00a0kh\u00f3c than, c\u00f3 \u0111au kh\u1ed5, c\u00f3 qu\u1eb1n qu\u1ea1i trong ng\u1ecdn l\u1eeda c\u0169ng ch\u1eb3ng ai c\u00f2n nh\u1edb<\/em>.<\/p>\n <\/p>\n Ch\u1ec9 c\u00f3 m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t l\u00e0 l\u00f2ng nh\u00e2n t\u1eeb y\u00eau th\u01b0\u01a1ng c\u1ee7a Thi\u00ean Ch\u00faa cho ng\u01b0\u1eddi c\u00f2n s\u1ed1ng tr\u00ean tr\u1ea7n gian, cho Gi\u00e1o H\u1ed9i c\u1ee7a Ng\u00e0i, cho nh\u1eefng \u0111\u1ea5ng b\u1eadc v\u1eabn l\u00e0 nh\u1eefng ng\u01b0\u1eddi thay th\u1ebf Ch\u00faa, l\u00e0 nh\u1eefng ch\u1ee7 chi\u00ean, d\u00e2ng nh\u1eefng th\u00e1nh l\u1ec5 c\u1ea7u cho c\u00e1c linh h\u1ed3n \u0111\u00f3. <\/em>Cho n\u00ean, ch\u00fang ta h\u00e3y ch\u1ecdn l\u1ef1a ngay t\u1eeb b\u00e2y gi\u1edd, h\u00e3y s\u1ed1ng trong s\u1ef1 tr\u01b0\u1edfng th\u00e0nh ngay t\u1eeb b\u00e2y gi\u1edd, h\u00e3y l\u00e0m nh\u1eefng g\u00ec c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c \u2013 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u00f3 kh\u1ea3 n\u0103ng \u0111\u1ec3 l\u00e0m<\/em>.<\/p>\n <\/p>\n Ch\u00fang ta \u0111\u1eebng ti\u1ebfc chi v\u1edbi nh\u1eefng ng\u01b0\u1eddi qu\u00e1 c\u1ed1 v\u00ec h\u1ecd\u00a0r\u1ea5t c\u1ea7n gia t\u00e0i c\u1ee7a ch\u00fang ta. Ng\u00e0y n\u00e0o m\u00e0 ch\u00fang ta c\u00f2n s\u1ed1ng th\u00ec\u00a0s\u1ef1 phong ph\u00fa \u0111\u00f3, t\u1eeb v\u1eadt ch\u1ea5t ti\u1ec1n t\u00e0i v\u00e0 tinh th\u1ea7n\u00a0\u0111\u1ebfn \u0111\u1ee9c tin \u0111\u1ec1u c\u00f3 quy\u1ec1n ch\u1ecdn l\u1ef1a, nh\u01b0ng khi con ng\u01b0\u1eddi \u0111\u00e3 qua b\u00ean kia th\u1ebf gi\u1edbi th\u00ec kh\u00f4ng c\u00f2n m\u1ed9t c\u01a1 h\u1ed9i n\u00e0o\u00a0n\u1eefa c\u1ea3, ch\u1ec9 c\u00f3 ng\u1ed3i \u0111\u00f3 \u0111\u1ec3 ch\u1edd \u0111\u1ee3i s\u1ef1 c\u00f4ng b\u1eb1ng v\u00e0 \u0111\u00fang v\u00e0o\u00a0gi\u1edd th\u00ec Ch\u00faa cho v\u1ec1 v\u1edbi Ng\u00e0i<\/em>.<\/p>\n <\/p>\n B\u1edfi v\u00ec \u0111\u00e3 \u0111i v\u00e0o m\u1ed9t th\u1eddi \u0111i\u1ec3m v\u1edbi lu\u1eadt c\u00f4ng b\u1eb1ng th\u00ec ch\u1eafc ch\u1eafn ch\u00fang ta ph\u1ea3i ch\u1ecbu \u0111\u1ef1ng, nh\u01b0ng ng\u00e0y h\u00f4m nay L\u00f2ng Th\u01b0\u01a1ng X\u00f3t Ch\u00faa d\u00e0nh cho nh\u1eefng k\u1ebb c\u00f2n s\u1ed1ng tr\u00ean tr\u1ea7n gian, m\u1eddi g\u1ecdi h\u1ecd s\u00e1m h\u1ed1i \u0103n n\u0103n. Ch\u00faa c\u0169ng d\u00e0nh cho nh\u1eefng k\u1ebb \u0111\u00e3 qua \u0111i, nh\u1eefng k\u1ebb qu\u00e1 c\u1ed1 c\u0169ng nh\u1edd ch\u00ednh nh\u1eefng l\u1eddi\u00a0c\u1ea7u nguy\u1ec7n thi\u1ebft tha c\u1ee7a nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng, qua s\u1ef1 hy sinh v\u1edbi nh\u1eefng vi\u1ec7c m\u00e0 h\u1ecd l\u00e0m v\u00ec b\u00e1c \u00e1i, \u0111\u1ec3 d\u00e2ng thay cho nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 ra \u0111i v\u00e0\u00a0c\u0169ng m\u1ed9t l\u00f2ng s\u00e1m h\u1ed1i thay cho nh\u1eefng ng\u01b0\u1eddi ra \u0111i. \u0110\u00e2y l\u00e0 nh\u1eefng \u0111\u1eb7c \u00e2n \u0111ang c\u00f3 gi\u1eefa th\u1ebf gi\u1edbi n\u00e0y. <\/em><\/p>\n \u00a0<\/em><\/p>\n \u0110\u1eb7c bi\u1ec7t, m\u1ed7i m\u1ed9t l\u1ea7n ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng\u00a0k\u00ednh S\u00e1u L\u1ea1y \u0111\u1ec3 c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa trong cu\u1ed9c s\u1ed1ng c\u1ee7a th\u1ebf gi\u1edbi b\u00ecnh th\u01b0\u1eddng, ch\u00fang con th\u01b0a v\u00e0 d\u00e2ng t\u1ea5t c\u1ea3 m\u1ecdi v\u1ea5n \u0111\u1ec1 tr\u00ean th\u1ebf gi\u1edbi n\u00e0y, ch\u00fang con th\u01b0a v\u1ec1 t\u1ea5t c\u1ea3 m\u1ecdi m\u1eb7t ch\u00fang con th\u1ea5y \u2013 \u0110\u00f3 l\u00e0 Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi gi\u00e1o d\u00e2n, cu\u1ed9c chi\u1ebfn c\u1ee7a th\u1ebf gi\u1edbi\u00a0v\u00e0\u00a0c\u00f2n\u00a0nh\u1eefng \u0111\u1ea5t n\u01b0\u1edbc n\u00e0y, nh\u1eefng \u0111\u1ea5t n\u01b0\u1edbc kh\u00e1c, nh\u1eefng c\u01b0\u1eddng qu\u1ed1c ch\u00fang con \u0111ang s\u1ed1ng, nh\u1eefng vi\u1ec7c \u0111ang x\u1ea3y ra quanh th\u1ebf gi\u1edbi, nh\u1eefng ng\u01b0\u1eddi b\u1ec7nh t\u1eadt linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c v\u00e0 nh\u1eefng t\u1ec7 \u0111oan c\u1ee7a x\u00e3 h\u1ed9i, nh\u1eefng ng\u01b0\u1eddi t\u00f9 t\u1ed9i, nh\u1eefng ng\u01b0\u1eddi b\u1ec7nh t\u1eadt \u0111ang n\u1eb1m tr\u00ean gi\u01b0\u1eddng b\u1ec7nh v\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111ang h\u1ea5p h\u1ed1i v\u00e0o gi\u1edd cu\u1ed1i c\u00f9ng.<\/p>\n <\/p>\n T\u1ea5t c\u1ea3 v\u00e0 t\u1ea5t c\u1ea3 \u0111\u1ec1u c\u1ea7u nguy\u1ec7n qua m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y<\/em>. T\u1eeb \u0111\u00f3 \u0111\u00e3 d\u1eabn ch\u00fang con \u0111\u1ebfn v\u00e0 t\u1eeb t\u1eeb, t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c d\u01b0\u1eddng nh\u01b0 Ch\u00faa \u0111\u00e3 v\u00e0 \u0111ang l\u1eafng nghe v\u00e0 can thi\u1ec7p. Cho n\u00ean ch\u00fang con nh\u1eadn th\u1ea5y r\u00f5 \u0111\u01b0\u1ee3c s\u1ef1 thi\u00eang li\u00eang cao c\u1ea3 m\u00e0 Ch\u00faa ch\u1ea5p nh\u1eadn v\u00e0 \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 n\u00e0y, qua s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9 Maria m\u00e0 ch\u00fang con th\u1ef1c h\u00e0nh. T\u1eeb \u0111\u00f3 nh\u01b0 m\u1ed9t s\u1ef1 khai m\u1edf \u0111\u1ec3 ch\u00fang con ti\u1ebfn b\u01b0\u1edbc. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u kh\u1eb3ng \u0111\u1ecbnh th\u1eadt r\u00f5 nh\u1eefng vi\u1ec7c ch\u00fang con \u00e2m th\u1ea7m l\u00e0m su\u1ed1t nh\u1eefng n\u0103m th\u00e1ng v\u1eeba qua, l\u00e0m nh\u1eefng \u0111i\u1ec1u Ch\u00faa cho ph\u00e9p<\/em>.<\/p>\n <\/p>\n M\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t l\u00e0 vinh danh Ch\u00faa v\u00e0 c\u0169ng\u00a0\u0111\u1ec3 l\u00e0m ch\u1ee9ng cho nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i c\u00f3 c\u01a1 h\u1ed9i quay b\u01b0\u1edbc tr\u1edf v\u1ec1 v\u00e0 nh\u1eafc nh\u1edf cho h\u1ecd \u0111\u1eddi s\u1ed1ng quay tr\u1edf v\u1ec1 v\u1edbi\u00a0l\u00f2ng s\u00e1m h\u1ed1i \u0103n n\u0103n, khi h\u1ecd\u00a0nh\u1eadn th\u1ee9c v\u00e0 \u00fd th\u1ee9c m\u00e0 linh h\u1ed3n h\u1ecd r\u1ea5t c\u1ea7n trong cu\u1ed9c s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y \u1edf b\u00ean kia th\u1ebf gi\u1edbi. Kh\u00f4ng \u0111\u1ec3 qu\u00e1 tr\u1ec5 v\u00e0 qu\u00e1 mu\u1ed9n <\/em>v\u00e0 c\u0169ng gi\u00fap cho h\u1ecd \u0111\u01b0\u1ee3c b\u00ecnh an, v\u1edbi cu\u1ed9c s\u1ed1ng tr\u1edf n\u00ean nh\u1eefng ng\u00e0y hy v\u1ecdng v\u00e0 tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng h\u1ed3ng \u00e2n l\u1edbn lao do \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa ch\u00fang ta, \u0111\u00e3 chu\u1ed9c t\u1ed9i v\u00e0 ban \u0111\u1ebfn\u00a0cho h\u1ecd.<\/p>\n <\/p>\n V\u1ec1 m\u1eb7t c\u1ee7a nh\u1eefng ng\u01b0\u1eddi b\u00ean kia th\u1ebf gi\u1edbi th\u00ec kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i n\u1eefa. Ch\u00faa ban t\u1eb7ng cho ch\u00fang ta th\u00e2n x\u00e1c l\u1eabn c\u1ea3 linh h\u1ed3n, l\u00fd tr\u00ed tr\u1ecdn c\u1ea3 con tim, \u0111\u1ec3 ch\u00fang ta nh\u1eadn th\u1ee9c \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 th\u00e2n x\u00e1c, \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 thi\u00eang li\u00eang, \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 s\u1ef1 tr\u1ea3 gi\u00e1 khi ch\u00fang ta ch\u1ecdn l\u1ef1a, \u0111i\u1ec1u g\u00ec thu\u1ed9c v\u1ec1 c\u00f4ng l\u00fd v\u00e0 s\u1ef1 th\u1eadt. N\u00f3 \u0111\u1ec1u c\u00f3 tr\u1eadt t\u1ef1 m\u1ed9t c\u00e1ch r\u00e0nh m\u1ea1ch m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 ban \u0111\u1ebfn cho con ng\u01b0\u1eddi v\u00e0 t\u1ea1o d\u1ef1ng n\u00ean ch\u00fang ta trong\u00a0ch\u01b0\u01a1ng tr\u00ecnh v\u1edbi s\u1ef1 s\u1eafp \u0111\u1eb7t c\u1ee7a ch\u00ednh Ng\u00e0i.<\/p>\n <\/p>\n Ch\u00fang ta c\u00f3 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa th\u01b0\u1ee3ng tr\u00ed v\u00e0 y\u00eau th\u01b0\u01a1ng, d\u00e0nh cho ch\u00fang ta m\u1ed9t Gi\u00e1o L\u00fd v\u00f4 b\u1edd b\u1ebfn, d\u1ea1y cho ch\u00fang ta s\u1ef1 th\u1eadt, s\u1ef1 thi\u1ec7n v\u00e0 s\u1ef1 s\u1ed1ng. Nh\u01b0ng ch\u00fang ta ch\u1ec9 gi\u1edbi h\u1ea1n b\u1edfi v\u00ec t\u1ed9i g\u00e2y n\u00ean, l\u00e0 m\u1ed9t b\u1ee9c m\u00e0n ng\u0103n ch\u1eb7n cho n\u00ean ng\u00e0y h\u00f4m nay, l\u00e0 s\u1ef1 h\u1ed1i ti\u1ebfc c\u1ee7a bao linh h\u1ed3n v\u00e0 s\u1ef1 h\u1ed1i ti\u1ebfc c\u1ee7a nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng khi h\u1ecd nh\u1eadn th\u1ee9c th\u00ec c\u0169ng \u0111\u00e3 qu\u00e1 mu\u1ed9n m\u00e0ng.<\/p>\n <\/p>\n Cho n\u00ean ng\u00e0y h\u00f4m nay xin Ch\u00faa cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 th\u01b0a\u00a0v\u1edbi Ch\u00faa, d\u00e2ng l\u00ean Ch\u00faa v\u00e0 d\u1ef1a v\u00e0o B\u00e0i \u0110\u1ecdc I \u0111\u1ec3 nh\u1eafc nh\u1edf ch\u00fang ta Ch\u00faa \u0111ang m\u1eddi g\u1ecdi ch\u00fang ta l\u00e0m g\u00ec v\u00e0 \u0111\u1eddi s\u1ed1ng ch\u00fang ta \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi nh\u01b0 th\u1ebf n\u00e0o? Nh\u01b0 ch\u00ednh l\u1eddi c\u1ee7a Ch\u00faa \u0111ang n\u00f3i v\u1edbi ch\u00fang ta h\u00f4m nay, Ng\u00e0i v\u0129nh vi\u1ec5n d\u00e0nh \u0111i\u1ec1u \u0111\u00f3 cho nh\u1eefng ai \u00fd th\u1ee9c, nh\u1eefng ai th\u1ef1c h\u00e0nh, nh\u1eefng ai \u0111\u00f3n nh\u1eadn v\u00e0 nh\u1eefng ai s\u1ed1ng trong s\u1ef1 suy ni\u1ec7m \u0111\u00f3.<\/p>\n <\/p>\n V\u1ec1 ph\u1ea7n linh h\u1ed3n ch\u00fang ta, nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng v\u00e0 c\u0169ng v\u1ec1 ph\u1ea7n linh h\u1ed3n nh\u1eefng k\u1ebb \u0111\u00e3 qua \u0111i, ng\u00e0y h\u00f4m nay ch\u00fang ta \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa, qu\u1ea3 th\u1eadt phong ph\u00fa v\u1edbi nh\u1eefng \u01a1n Ng\u00e0i ban v\u00e0 kh\u00f4ng ng\u1eebng ngh\u0129 v\u1edbi nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t Ch\u00faa ban v\u00e0 cho. Ng\u00e0i kh\u00f4ng bao gi\u1edd ng\u01b0ng l\u1ea1i nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p nh\u1ea5t Ng\u00e0i cho ch\u00fang ta khi ch\u00fang ta c\u1ea3m nghi\u1ec7m v\u00e0 tin.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a\u00a0t\u00ecnh y\u00eau. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c ch\u00fang con l\u00e0m \u0111\u1ec1u vinh danh Thi\u00ean Ch\u00faa. <\/em>Nh\u1eefng l\u1eddi c\u1ee7a ch\u00fang con xin, t\u1ea5t c\u1ea3, xin \u0111\u01b0\u1ee3c ph\u1ee7 ph\u1ee5c tr\u01b0\u1edbc Thi\u00ean Ch\u00faa To\u00e0n N\u0103ng, \u0110\u1ea5ng\u00a0y\u00eau th\u01b0\u01a1ng, \u0110\u1ea5ng \u0111\u1ea7y L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 th\u01b0\u1ee3ng tr\u00ed, d\u00f9ng m\u1ecdi m\u1eb7t cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng h\u1ed3ng \u00e2n v\u00e0 nh\u1eefng \u01a1n Ng\u00e0i ban, \u0111\u1ec3 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u1ee9u con ng\u01b0\u1eddi, Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 d\u1eabn con ng\u01b0\u1eddi v\u1ec1 trong s\u1ef1 c\u1ea3i thi\u1ec7n, Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111\u01b0a con ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a Tin M\u1eebng, Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u1ee9u s\u1ed1ng con ng\u01b0\u1eddi tr\u1ea7n gian v\u00e0 Thi\u00ean Ch\u00faa d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 c\u1ee9u nh\u1eefng k\u1ebb \u0111\u00e3 qua \u0111i, h\u1ecd \u0111\u00e3 n\u00f4ng n\u1ed5i, kh\u00f4ng bi\u1ebft ho\u1eb7c t\u1eeb ch\u1ed1i<\/em>.<\/p>\n <\/p>\n Cho n\u00ean, \u0111\u1eddi s\u1ed1ng ch\u00fang ta th\u1eadt h\u1ea1nh ph\u00fac khi \u0111\u01b0\u1ee3c l\u00e0m con Ch\u00faa, khi ch\u00fang ta c\u00f3 Gi\u00e1o L\u00fd c\u1ee7a Ch\u00faa v\u00e0 khi ch\u00fang ta tin v\u00e0 t\u00ecm \u0111\u1ebfn Ch\u00faa. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 th\u1ebf gian kh\u00f4ng tin, th\u1ebf gian cho \u0111\u00f3 l\u00e0 hy h\u1eefu, l\u00e0 m\u1ed9t \u0111i\u1ec1u\u00a0tr\u1eebu t\u01b0\u1ee3ng, l\u00e0 nh\u1eefng \u0111i\u1ec1u \u0111\u1ec3 \u0111o\u00e1n x\u00e9t nghi ng\u1edd trong m\u1ed9t th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi; v\u00ec h\u1ecd ch\u1ec9 n\u1eb1m trong m\u1ee9c \u0111\u1ed9 gi\u1edbi h\u1ea1n cho n\u00ean h\u1ecd kh\u00f4ng tin nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa l\u00e0m<\/em>.<\/p>\n <\/p>\n Nh\u01b0ng l\u1ea1y Ch\u00faa, l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a t\u00ecnh y\u00eau, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c ghi ch\u00e9p, n\u1ebfu ch\u00fang con kh\u00f4ng tin th\u00ec \u1edf \u0111\u00e2u \u0111\u1ec3 ch\u00fang con l\u1ea5y l\u00e0m \u0111i\u1ec3m t\u1ef1a?<\/em> N\u1ebfu ch\u00fang con tin v\u00e0o Thi\u00ean Ch\u00faa nh\u01b0ng kh\u00f4ng tin Ch\u00faa hi\u1ec7n di\u1ec7n gi\u1eefa th\u1ebf gi\u1edbi n\u00e0y, \u0111ang \u1edf c\u00f9ng ch\u00fang con v\u00e0 nh\u1eefng g\u00ec Ch\u00faa l\u00e0m c\u1ee7a m\u1ed9t th\u1eddi \u0111i\u1ec3m \u0111i qua th\u00ec ai c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng trong ni\u1ec1m tin \u0111\u1ec3 bi\u1ebft nh\u1eefng vi\u1ec7c huy ho\u00e0ng l\u1edbn lao cao c\u1ea3 m\u00e0 Thi\u00ean Ch\u00faa ban t\u1eb7ng trong th\u01b0\u1ee3ng tr\u00ed c\u1ee7a m\u1ed9t \u0110\u1ee9c Ch\u00faa To\u00e0n N\u0103ng, m\u1ed9t \u0110\u1ee9c Ch\u00faa \u0111\u00e3 cho con ng\u01b0\u1eddi s\u1ef1 s\u1ed1ng, t\u1ea1o d\u1ef1ng n\u00ean tr\u00e1i \u0111\u1ea5t ho\u00e0n c\u1ea7u.<\/p>\n <\/p>\n Ch\u00fang ta, l\u00e0 nh\u1eefng con ng\u01b0\u1eddi ph\u1ee5ng s\u1ef1, th\u1edd l\u1ea1y, ph\u1ee7 ph\u1ee5c, t\u00f4n vinh v\u00e0 c\u1ea3m t\u1ea1. \u0110\u00f3 l\u00e0 b\u1ed5n ph\u1eadn c\u1ee7a ch\u00fang ta. Ch\u00fang ta h\u00e3y s\u1ed1ng nh\u01b0 Gi\u00e1o L\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng v\u1edbi Ng\u00e0i, v\u1edbi nh\u1eefng ng\u00e0y k\u1ebft th\u00fac cu\u1ed9c s\u1ed1ng l\u1eef th\u1ee9 c\u1ee7a tr\u1ea7n gian. Nh\u01b0ng ti\u1ebfc thay v\u00e0 t\u1ed9i thay, ng\u00e0y h\u00f4m nay ch\u00fang ta th\u1ea5y l\u00e0 con ng\u01b0\u1eddi v\u1eabn sa \u0111\u1ecda trong t\u1ed9i l\u1ed7i, con ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng gi\u1edbi h\u1ea1n v\u00ec\u00a0h\u1ecd ch\u1ec9 tin nh\u1eefng g\u00ec c\u1ee7a hi\u1ec7n t\u1ea1i, v\u1edbi nh\u1eefng nhu c\u1ea7u; c\u00f2n nh\u1eefng g\u00ec cao c\u1ea3 l\u1edbn lao nh\u1ea5t, h\u1ecd \u0111\u00e3 kh\u00f4ng quan t\u00e2m.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay m\u1edbi c\u00f3 c\u00e1c linh h\u1ed3n n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh, m\u1edbi c\u00f3 c\u00e1c linh h\u1ed3n \u0111ang kh\u00f3c than v\u00e0 h\u1ed1i h\u1eadn, nh\u1eefng linh h\u1ed3n khi h\u1ecd nh\u1eafm m\u1eaft th\u00ec h\u1ecd bi\u1ebft L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00f4 b\u1edd b\u1ebfn c\u1ee7a Thi\u00ean Ch\u00faa nh\u01b0ng h\u1ecd kh\u00f4ng ti\u1ebfp nh\u1eadn<\/em>. Ch\u00faa d\u00e0nh cho h\u1ecd nh\u01b0ng Ch\u00faa kh\u00f4ng b\u1eaft bu\u1ed9c h\u1ecd. Ch\u00faa mu\u1ed1n r\u1eb1ng ch\u00fang ta h\u00e3y theo nh\u1eefng \u0111i\u1ec1u nh\u01b0 h\u00f4m nay Ph\u00fac \u00c2m Tin M\u1eebng ghi ch\u00e9p m\u1ed9t c\u00e1ch r\u1ea5t r\u00f5 r\u00e0ng, qua ng\u00f2i b\u00fat c\u1ee7a c\u00e1c t\u00f4ng \u0111\u1ed3 \u0111\u00e3 t\u1eebng c\u00f3 nh\u1eefng kinh nghi\u1ec7m \u0111\u1ec3 l\u1ea1i cho th\u1ebf gi\u1edbi v\u00e0 \u0111\u1ec3 l\u1ea1i cho ch\u00fang ta.<\/p>\n <\/p>\n L\u1eddi c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh khi Ng\u00e0i c\u00f2n \u1edf\u00a0tr\u1ea7n gian. Ng\u00e0i d\u1ea1y d\u1ed7, c\u00e1c t\u00f4ng \u0111\u1ed3 \u0111\u00e3 thi h\u00e0nh v\u00e0 c\u00e1c t\u00f4ng \u0111\u1ed3 \u0111\u00e3 s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho c\u00e1c ng\u00e0i. C\u00e1c ng\u00e0i \u0111\u00e3 c\u00f3 m\u1eb7t tr\u00ean thi\u00ean \u0111\u00e0ng v\u00e0 c\u00e1c ng\u00e0i d\u1ea1y ch\u00fang ta ti\u1ebfp t\u1ee5c n\u1ed1i k\u1ebft. Thi\u00ean Ch\u00faa lu\u00f4n d\u00e0nh cho ch\u00fang ta l\u00e0 s\u1ef1 s\u1ed1ng, \u00e1nh s\u00e1ng, t\u00ecnh y\u00eau v\u1edbi\u00a0\u00e2n s\u1ee7ng \u0111\u1ec3 gi\u00fap ch\u00fang ta v\u1edbi \u0111\u1ee9c tin v\u00e0 gi\u00fap ch\u00fang ta \u0111\u1ec3 b\u01b0\u1edbc v\u00e0o m\u1ed9t th\u1ebf gi\u1edbi.<\/p>\n <\/p>\n Ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 cao \u0111\u1eb9p nh\u1ea5t m\u00e0 Thi\u00ean Ch\u00faa ban t\u1eb7ng cho nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i. T\u1eeb nh\u1eefng b\u1ee5i \u0111\u1ea5t, t\u1eeb nh\u1eefng tro b\u1ee5i, t\u1eeb nh\u1eefng con ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng b\u00ecnh th\u01b0\u1eddng nh\u01b0ng ch\u00fang ta tin v\u00e0o \u0110\u1ee9c Gi\u00easu Kit\u00f4, \u0110\u1ea5ng C\u1ee9u \u0110\u1ed9. Ch\u00fang ta tin v\u00e0o t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha. Ch\u00fang ta tin v\u00e0o L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00f4 b\u1edd b\u1ebfn c\u1ee7a Ng\u00e0i. Ch\u00fang ta tin Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 ngu\u1ed3n \u00e2n s\u1ee7ng, l\u00e0 \u00e1nh s\u00e1ng ch\u1ec9 d\u1eabn ch\u00fang ta \u0111i v\u00e0 ch\u00fang ta tin s\u1ef1 hi\u1ec7n h\u1eefu thi\u00eang li\u00eang th\u00e1nh\u00a0thi\u00eang qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3 m\u00e0 Ng\u00e0i \u0111ang hi\u1ec7n di\u1ec7n \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng linh h\u1ed3n ch\u00fang ta.<\/p>\n <\/p>\n Ch\u00fang ta tin v\u00e0o N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, l\u00e0 m\u1ed9t l\u1ecbch s\u1eed \u0111\u1ec3 d\u1eabn con ng\u01b0\u1eddi, \u0111\u01b0a con ng\u01b0\u1eddi v\u00e0 n\u00e2ng con ng\u01b0\u1eddi l\u00ean v\u1edbi Ch\u00faa. S\u1ef1 Ph\u1ee5c Sinh \u0111\u00f3 \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ed1ng v\u00e0 t\u1ed3n t\u1ea1i.<\/em> B\u00ean c\u1ea1nh, ch\u00fang ta c\u00f2n ng\u01b0\u1eddi M\u1eb9 Maria d\u1ea5u y\u00eau c\u1ee7a ch\u00fang ta, m\u1ed9t ng\u01b0\u1eddi M\u1eb9 \u0111\u00e3 d\u1ea1y cho ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ea7n l\u00e0m, m\u1ed9t ng\u01b0\u1eddi M\u1eb9 \u0111\u01b0a ch\u00fang ta v\u00e0o m\u1ed9t Gi\u00e1o L\u00fd \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y c\u00f3 \u00fd ngh\u0129a, chu\u1ea9n b\u1ecb cho m\u1ed9t th\u1ebf gi\u1edbi t\u01b0\u01a1ng lai v\u1edbi Thi\u00ean Ch\u00faa tr\u00ean thi\u00ean \u0111\u00e0ng.<\/p>\n <\/p>\n M\u1eb9 c\u0169ng d\u1ea1y cho ch\u00fang ta ph\u1ea3i tr\u00e1nh tr\u1eeb t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec b\u1ecb l\u00f4i cu\u1ed1n trong cu\u1ed9c s\u1ed1ng, M\u1eb9 d\u1ea1y ch\u00fang ta s\u1ed1ng trong s\u1ef1 khi\u00eam nh\u01b0\u1eddng, lu\u00f4n ph\u1ee5ng s\u1ef1 Ch\u00faa v\u00e0 \u0111\u1eb7t \u0111\u1ec3 Ch\u00faa tr\u00ean h\u1ebft, \u0111\u1ec3 \u0111\u00e1p l\u1ea1i t\u00ecnh th\u01b0\u01a1ng v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho nh\u1eefng con ng\u01b0\u1eddi \u0111\u1ebfn t\u1eeb b\u1ee5i \u0111\u1ea5t n\u00e0y, nh\u1eefng con ng\u01b0\u1eddi t\u1ea1m b\u1ee3 tr\u00ean th\u1ebf gi\u1edbi n\u00e0y \u0111\u01b0\u1ee3c tr\u1edf n\u00ean nh\u1eefng c\u00f4ng ch\u00faa, nh\u1eefng ho\u00e0ng t\u1eed, nh\u1eefng h\u00e0ng khanh t\u01b0\u1edbng \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y v\u1edbi \u0110\u1ee9c Vua, v\u1ecb Vua duy nh\u1ea5t c\u1ee7a t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t.<\/p>\n <\/p>\n H\u00f4m nay con xin Ch\u00faa v\u00e0 \u0111\u1eb7c bi\u1ec7t c\u0169ng xin thay cho c\u00e1c linh h\u1ed3n trong gi\u00e2y ph\u00fat n\u00e0y, qua Th\u00e1nh L\u1ec5 Misa v\u1eeba qua m\u00e0 ch\u00fang con k\u00ednh d\u00e2ng v\u00e0o nh\u1eefng ng\u00e0y \u0111\u1ea7u ti\u00ean c\u1ee7a th\u00e1ng M\u01b0\u1eddi M\u1ed9t. \u0110\u1eb7c bi\u1ec7t, bu\u1ed5i chi\u1ec1u h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ebfn ngh\u0129a trang, xin Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u00ecnh th\u01b0\u01a1ng qua L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con v\u00e0 ch\u00fang con chia s\u1ebb cho h\u1ecd.<\/p>\n <\/p>\n D\u00f9 l\u00e0 nh\u1eefng ng\u01b0\u1eddi qu\u00e1 c\u1ed1, ch\u00fang con kh\u00f4ng th\u1ea5y, nh\u01b0ng ch\u00fang con tin s\u1ef1 s\u1ed1ng c\u1ee7a thi\u00ean \u0111\u00e0ng, s\u1ef1 s\u1ed1ng t\u01b0\u01a1ng lai, s\u1ef1 s\u1ed1ng v\u0129nh vi\u1ec5n m\u00e0 h\u1ecd \u0111ang khao kh\u00e1t ch\u1edd \u0111\u1ee3i nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con b\u00e1c \u00e1i v\u1edbi ng\u01b0\u1eddi s\u1ed1ng, b\u00e1c \u00e1i v\u1edbi ng\u01b0\u1eddi \u0111\u00e3 ra \u0111i v\u00e0 b\u00e1c \u00e1i v\u1edbi \u00fd ngh\u0129a b\u00e1c \u00e1i b\u1eb1ng s\u1ef1 hy sinh. Xin Ch\u00faa th\u01b0\u01a1ng ch\u1ea5p nh\u1eadn \u0111\u1ec3 ch\u00fang con c\u00f2n nh\u1eefng ng\u00e0y ch\u00fang con ti\u1ebfp t\u1ee5c xin cho c\u00e1c linh h\u1ed3n \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a t\u00ecnh y\u00eau v\u00e0 \u00e2n s\u1ee7ng c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con.<\/p>\n <\/p>\n M\u1eb9 Maria lu\u00f4n nh\u1eafc nh\u1edf: \u201cC\u00e1c con h\u00e3y nh\u1edb \u0111\u1ebfn c\u00e1c linh h\u1ed3n, c\u00e1c con h\u00e3y l\u00e0m vi\u1ec7c hy sinh d\u00e0nh cho c\u00e1c linh h\u1ed3n, c\u00e1c con h\u00e3y xin l\u1ec5 cho c\u00e1c linh h\u1ed3n<\/em>.\u201d \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 M\u1eb9 Maria lu\u00f4n nh\u1eafc nh\u1edf ng\u01b0\u1eddi s\u1ed1ng h\u00e3y y\u00eau th\u01b0\u01a1ng nh\u1eefng k\u1ebb \u0111\u00e3 qua \u0111\u1eddi, v\u00ec h\u1ecd \u0111\u00e3 kh\u00f4ng c\u00f2n th\u1eddi gian, v\u00ec h\u1ecd \u0111\u00e3 v\u1ed9i v\u00e0ng v\u00e0 kh\u00f4ng quy\u1ebft \u0111\u1ecbnh cho \u0111\u1eddi s\u1ed1ng thi\u00eang li\u00eang c\u1ee7a m\u00ecnh, \u0111\u1ec3 ng\u00e0y h\u00f4m nay h\u1ecd ph\u1ea3i tr\u1ea3 l\u1ebd m\u1ed9t c\u00e1ch c\u00f4ng b\u1eb1ng n\u01a1i luy\u1ec7n h\u00ecnh<\/em>.<\/p>\n <\/p>\n Ng\u00e0y h\u00f4m nay ch\u00fang ta h\u1ea1nh ph\u00fac v\u00ec c\u00f3 M\u1eb9 v\u00e0 b\u00ean M\u1eb9. M\u00f3n qu\u00e0 \u0111\u00f3 thu\u1ed9c v\u1ec1 M\u1eb9; h\u00f4m nay M\u1eb9 d\u1ea1y ch\u00fang ta th\u01b0a v\u1edbi Ch\u00faa, ch\u00fang ta d\u00e2ng l\u00ean Ch\u00faa. V\u00e0 ch\u00fang ta c\u00f9ng nhau \u0111\u1ed3ng lo\u1ea1t hi\u1ec7p nh\u1ea5t th\u1edd l\u1ea1y, t\u00f4n vinh, ph\u1ee7 ph\u1ee5c, xin Ch\u00faa th\u01b0\u01a1ng \u0111\u1ebfn ch\u00fang ta, nh\u1eadm l\u1eddi ch\u00fang ta qua nh\u1eefng vi\u1ec7c l\u00e0m hy sinh b\u00e9 nh\u1ecf \u00e2m th\u1ea7m c\u1ee7a ch\u00fang ta, \u0111\u1ec3 Ch\u00faa \u0111\u00f3n nh\u1eadn l\u1eddi ch\u00fang ta, cho th\u00e2n nh\u00e2n ch\u00fang ta v\u00e0 nh\u1eefng ng\u01b0\u1eddi m\u00e0 ch\u00fang ta c\u1ea7u xin \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa, qua \u00e2n s\u1ee7ng trong th\u00e1ng c\u1ea7u cho c\u00e1c linh h\u1ed3n. Amen.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa, con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa \u0111\u00e3 d\u00e0nh cho con c\u01a1 h\u1ed9i. Tr\u01b0\u1edbc khi d\u00e2ng k\u00ednh S\u00e1u L\u1ea1y Ch\u00faa \u0111\u00e3 cho ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i l\u00ean nh\u1eefng \u0111i\u1ec1u qua Ch\u00faa Th\u00e1nh Th\u1ea7n th\u00fac \u0111\u1ea9y, \u0111\u1ec3 ch\u00fang con hi\u1ec3u nh\u1eefng vi\u1ec7c c\u1ee7a ch\u00fang con, l\u00e0 nh\u1eefng t\u00f4ng \u0111\u1ed3 \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi<\/em>.<\/p>\n <\/p>\n \u0110\u1eb7c bi\u1ec7t, m\u00f3n qu\u00e0 n\u00e0y \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi c\u00e1ch \u0111\u00e2y n\u0103m n\u0103m<\/em>. C\u0169ng c\u00f3 bi\u1ebft bao nhi\u00eau \u0111\u1ea5t n\u01b0\u1edbc, bao nhi\u00eau con ng\u01b0\u1eddi c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n khi h\u1ecd c\u1ea7u nguy\u1ec7n b\u1eb1ng ph\u01b0\u01a1ng th\u1ee9c M\u1eb9 d\u1ea1y qua S\u00e1u L\u1ea1y, \u0111\u1ec3 gi\u00fap ch\u00fang con \u0103n n\u0103n s\u00e1m h\u1ed1i, gi\u00fap ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a khi con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con c\u00f3 c\u1ea3 linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, trong t\u00e2m t\u00ecnh s\u00e1m h\u1ed1i \u0103n n\u0103n, nh\u01b0 m\u1ed9t m\u00f3n qu\u00e0 ti\u1ebfn d\u00e2ng v\u00e0 c\u1ea3m t\u1ea1 \u0111\u1ec3 \u0111\u00e1p l\u1ea1i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t Ch\u00faa ban.<\/p>\n <\/p>\n Cho d\u00f9 g\u1ea5p tr\u0103m ng\u00e0n l\u1ea7n c\u0169ng kh\u00f4ng x\u1ee9ng, nh\u01b0ng d\u00f9 sao \u0111i ch\u0103ng n\u1eefa ch\u00fang con kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec3 d\u00e2ng l\u00ean Ch\u00faa, Ch\u00faa \u01a1i! Ch\u00fang con kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec c\u00f3 th\u1ec3 x\u1ee9ng \u0111\u00e1ng n\u1eefa Ch\u00faa \u01a1i v\u00e0 c\u0169ng ch\u1eb3ng c\u00f3 g\u00ec \u0111\u1ec3 d\u00e2ng Ch\u00faa m\u1ed9t c\u00e1ch x\u1ee9ng \u0111\u00e1ng c\u1ea3; ch\u1ec9 ngo\u00e0i linh h\u1ed3n Ch\u00faa t\u1ea1o d\u1ef1ng n\u00ean, l\u00e0 tr\u00e1i tim v\u1ee1 n\u00e1t c\u1ee7a ch\u00fang con, l\u00e0 nh\u1eefng ng\u00e0y v\u1eabn c\u00f2n thi\u1ebfu s\u00f3t y\u1ebfu \u0111u\u1ed1i th\u1ea5p h\u00e8n c\u1ee7a ch\u00fang con v\u00e0 ch\u1ec9 c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y lang thang v\u00e0 v\u1eabn c\u00f2n \u1edf\u00a0n\u01a1i m\u1ed9t th\u1ebf gi\u1edbi \u0111ang \u0111\u00ea m\u00ea v\u00e0 \u0111am m\u00ea v\u1edbi nh\u1eefng nhu c\u1ea7u.<\/p>\n <\/p>\n Ch\u00fang con ch\u1ec9 c\u00f3 b\u1ea5y nhi\u00eau \u0111\u00f3 xin d\u00e2ng l\u00ean Ch\u00faa m\u1ed7i ng\u00e0y. Xin Ng\u00e0i th\u00e1nh h\u00f3a ch\u00fang con, xin Ng\u00e0i bi\u1ebfn \u0111\u1ed5i ch\u00fang con v\u00e0 xin Ng\u00e0i d\u1ea1y\u00a0ch\u00fang con s\u1ef1 khi\u00eam nh\u01b0\u1eddng. M\u1eb9 Maria \u0111\u00e3 t\u1eebng s\u1ed1ng m\u1ed9t cu\u1ed9c \u0111\u1eddi khi\u00eam nh\u01b0\u1eddng, \u0111\u1ec3 \u0111\u1eb9p Th\u00e1nh \u00fd c\u1ee7a Ch\u00faa, l\u00e0 m\u1ed9t g\u01b0\u01a1ng m\u1eabu cho th\u1ebf gi\u1edbi. <\/em>H\u00f4m nay ch\u00fang con d\u1ef1a v\u00e0o \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ec3 xin v\u1edbi Ch\u00faa, \u0111\u1ec3 d\u00e2ng l\u00ean Ch\u00faa, \u0111\u1ec3 tr\u00ecnh v\u1edbi Ch\u00faa v\u00e0 \u0111\u1ec3 xin ph\u1ee7\u00a0ph\u1ee5c thay cho ti\u1ebfng n\u00f3i c\u00e1c linh h\u1ed3n. H\u1ecd c\u0169ng r\u1ea5t mong mu\u1ed1n v\u00e0 khao kh\u00e1t, nh\u01b0ng h\u1ecd kh\u00f4ng c\u00f2n g\u00ec v\u00e0 kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 l\u00e0m n\u1eefa.<\/p>\n <\/p>\n Cho n\u00ean, ng\u00e0y h\u00f4m nay ch\u00fang con thay th\u1ebf h\u1ecd, xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn l\u1eddi ch\u00fang con c\u1ea7u xin \u0111\u1ec3 c\u00e1c linh h\u1ed3n \u0111\u01b0\u1ee3c h\u01b0\u1edfng nh\u1edd v\u00e0 \u0111\u00f3n nh\u1eadn h\u1ecd v\u00e0o m\u1ed9t n\u01a1i m\u00e0 Ch\u00faa \u0111\u00e3 d\u1ecdn s\u1eb5n, \u0111\u1ec3 cho h\u1ecd \u0111\u01b0\u1ee3c \u0111\u00f3n \u00e1nh s\u00e1ng t\u00ecnh y\u00eau c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t n\u01a1i ng\u1ecdn l\u1eeda n\u00f3ng n\u1ea3y kia. H\u1ecd \u0111ang r\u00ean xi\u1ebft, h\u1ecd \u0111ang h\u1ed1i h\u1eadn, h\u1ecd \u0111ang \u00e2n h\u1eadn, h\u1ecd \u0111ang khao kh\u00e1t c\u00f3 m\u1ed9t gi\u1ecdt n\u01b0\u1edbc \u0111\u1ec3 m\u00e1t\u00a0l\u00f2ng c\u1ee7a h\u1ecd \u1edf m\u1ed9t n\u01a1i h\u1ecd ph\u1ea3i ch\u1edd \u0111\u1ee3i s\u1ef1 c\u00f4ng b\u1eb1ng \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa.<\/p>\n <\/p>\n Con xin c\u00f9ng v\u1edbi nh\u1eefng anh ch\u1ecb em c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa. Nh\u1eefng l\u1eddi th\u00fac \u0111\u1ea9y qua\u00a0Ch\u00faa Th\u00e1nh Th\u1ea7n h\u00f4m nay, \u0111\u1ec3 ch\u00fang con tr\u01b0\u1edfng th\u00e0nh h\u01a1n, hi\u1ec3u bi\u1ebft h\u01a1n v\u1edbi nh\u1eefng vi\u1ec7c c\u1ee7a m\u00ecnh l\u00e0m. C\u00f3 nh\u1eefng l\u00fac theo th\u00f3i quen v\u00e0 d\u01b0\u1eddng nh\u01b0 m\u1ed7i m\u1ed9t n\u0103m hay m\u1ed7i m\u1ed9t th\u1eddi \u0111i\u1ec3m Ch\u00faa \u0111\u1ec1u d\u1ea1y th\u00eam cho ch\u00fang con qua s\u1ef1 th\u00fac \u0111\u1ea9y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111\u1ec3 ch\u00fang con r\u00f5 vai tr\u00f2 c\u1ee7a m\u00ecnh, r\u00f5 \u0111\u01b0\u1ee3c nh\u1eefng vi\u1ec7c m\u00ecnh l\u00e0m, r\u00f5 \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u Ch\u00faa ban m\u1ed9t c\u00e1ch phong ph\u00fa m\u00e0 tr\u00e2n qu\u00fd, t\u00f4n tr\u1ecdng.<\/p>\n <\/p>\n H\u00e3y d\u00f9ng h\u1ebft th\u1eddi gian hy sinh \u0111\u1ec3 gi\u00fap cho c\u00e1c linh h\u1ed3n \u0111\u01b0\u1ee3c ra kh\u1ecfi n\u01a1i kh\u1ed1n kh\u00f3<\/em>; trong \u0111\u00f3 c\u00f3 c\u00e1c th\u00e2n nh\u00e2n c\u1ee7a ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi th\u00e2n y\u00eau, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 l\u00e0m \u01a1n cho ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi ch\u00fang con \u0111\u00e3 lu\u00f4n m\u1eafc n\u1ee3 h\u1ecd, hay l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u00fang con g\u1eb7p g\u1ee1 v\u00e0 c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 t\u1eebng sinh ho\u1ea1t v\u1edbi ch\u00fang con m\u00e0 h\u1ecd \u0111\u00e3 ra \u0111i m\u1ed9t c\u00e1ch b\u1ea5t ng\u1edd.<\/p>\n <\/p>\n Xin Ch\u00faa th\u01b0\u01a1ng x\u00f3t \u0111\u00f3n nh\u1eadn l\u1eddi ch\u00fang con xin v\u00e0 k\u00ednh d\u00e2ng l\u00ean Ch\u00faa trong bu\u1ed5i s\u00e1ng ng\u00e0y h\u00f4m nay. Th\u1eddi gian c\u0169ng kh\u00f4ng cho ph\u00e9p nhi\u1ec1u, xin cho con c\u00f9ng v\u1edbi nh\u1eefng anh ch\u1ecb em \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh Ch\u00faa, \u0111\u1ec3 suy ni\u1ec7m m\u1ed9t ch\u00fat v\u1ec1 L\u1eddi c\u1ee7a Ch\u00faa ng\u00e0y h\u00f4m nay v\u00e0 \u0111\u1ed3ng th\u1eddi \u0111\u1ec3 hi\u1ec3u r\u00f5 \u0111\u1ec3 v\u00e0o bu\u1ed5i chi\u1ec1u h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 xin thay cho c\u00e1c linh h\u1ed3n, xin Ch\u00faa th\u01b0\u01a1ng x\u00f3t v\u00e0 cho h\u1ecd c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa tr\u00ean thi\u00ean \u0111\u00e0ng. Amen.<\/p>\n <\/p>\n Lucia, c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em xin c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 cho con qua s\u1ef1 th\u00fac \u0111\u1ea9y c\u1ee7a Ng\u00e0i, \u0111\u00e3 gi\u00fap cho con s\u1ef1 t\u01b0\u1eddng thu\u1eadt c\u1ee7a bu\u1ed5i chi\u1ec1u h\u00f4m nay, \u0111\u1ec3 chu\u1ea9n b\u1ecb cho gi\u1edd ch\u00fang con ra ngh\u0129a trang c\u00f9ng v\u1edbi anh ch\u1ecb em trong nh\u00f3m, \u0111\u1ed3ng th\u1eddi \u0111\u1ecdc kinh \u0111\u1ec3 xin \u01a1n \u0111\u1ea1i x\u00e1 v\u00e0o ng\u00e0y \u0111\u1ea7u ti\u00ean c\u1ee7a th\u00e1ng M\u01b0\u1eddi M\u1ed9t.<\/p>\n <\/p>\n L\u1ea1y Ch\u00faa gi\u1edd \u0111\u00e2y con, Lucia, Mercedes, Maria Martin\u00f4, T\u00ear\u00easa T\u1ea3o, Maria Nhung, Maria Titus v\u00e0 Phaol\u00f4 Thanh, ng\u01b0\u1eddi anh em s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang con chi\u1ec1u h\u00f4m nay xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac v\u1edbi nh\u1eefng l\u1eddi suy ni\u1ec7m \u0111\u1eb7c bi\u1ec7t c\u1ee7a ng\u00e0y Th\u1ee9 T\u01b0, khi ch\u00fang con \u0111\u1ebfn tham d\u1ef1 th\u00e1nh l\u1ec5 t\u1ea1i th\u00e1nh \u0111\u01b0\u1eddng mang t\u00ean th\u00e1nh Micae, tr\u01b0\u1edbc nh\u00e0 t\u1ea1m, tr\u01b0\u1edbc b\u00e0n th\u1edd, tr\u01b0\u1edbc Th\u1eadp T\u1ef1 Gi\u00e1 v\u00e0 b\u1ee9c tranh M\u1eb9 N\u1eef V\u01b0\u01a1ng.<\/p>\n <\/p>\n Xin \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi con d\u00e2ng l\u00ean Ch\u00faa. Xin cho ch\u00fang con \u0111\u01b0\u1ee3c h\u1ecdc h\u1ecfi v\u00e0 suy ni\u1ec7m nhi\u1ec1u qua s\u1ef1 ch\u1ec9 d\u1ea1y m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u1ec3 ch\u00fang con bi\u1ebft \u0111\u01b0\u1ee3c vai tr\u00f2 c\u1ee7a m\u00ecnh v\u00e0 ti\u1ebfp t\u1ee5c si\u00eang n\u0103ng h\u01a1n, c\u1ed1 g\u1eafng h\u01a1n v\u00e0 hy sinh h\u01a1n. Nh\u1eefng g\u00ec ch\u00fang con l\u00e0m cho c\u00e1c linh h\u1ed3n ng\u00e0y h\u00f4m nay, khi h\u1ecd v\u1ec1 thi\u00ean \u0111\u00e0ng h\u1ecd s\u1ebd c\u1ea7u nguy\u1ec7n l\u1ea1i cho ch\u00fang con, \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c ho\u00e0n t\u1ea5t s\u1ee9 v\u1ee5.<\/p>\n <\/p>\n V\u00e0 m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3, ch\u00fang con, v\u1edbi nh\u1eefng ng\u00e0y c\u00f2n s\u1ed1ng tr\u00ean tr\u1ea7n gian, ch\u1eafc ch\u1eafn c\u0169ng s\u1ebd c\u00f3 nh\u1eefng y\u1ebfu \u0111u\u1ed1i, ch\u1eafc ch\u1eafn c\u0169ng r\u1ea5t c\u1ea7n s\u1ef1 c\u1ea7u nguy\u1ec7n c\u1ee7a c\u00e1c th\u00e1nh v\u00e0 c\u00e1c linh h\u1ed3n v\u00e0 ch\u1eafc ch\u1eafn ch\u00fang con c\u0169ng ph\u1ea3i c\u00f3 m\u1ed9t n\u01a1i ch\u1edd \u0111\u1ee3i \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa \u1edf m\u1ed9t n\u01a1i v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi.<\/p>\n <\/p>\n Con ng\u01b0\u1eddi ph\u1ea3i \u0111i qua m\u1ed9t n\u01a1i \u0111\u1ec3 thanh luy\u1ec7n tr\u1ecdn v\u1eb9n tr\u01b0\u1edbc khi v\u1ec1 v\u1edbi Ch\u00faa, ch\u1eafc ch\u1eafn ch\u00fang con r\u1ea5t c\u1ea7n s\u1ef1 c\u1ea7u nguy\u1ec7n c\u1ee7a c\u00e1c v\u1ecb Th\u00e1nh v\u00e0 c\u00e1c linh h\u1ed3n. H\u00f4m nay ch\u00fang con c\u1ea7u nguy\u1ec7n cho h\u1ecd th\u00ec t\u01b0\u01a1ng lai h\u1ecd s\u1ebd c\u1ea7u nguy\u1ec7n cho ch\u00fang con khi h\u1ecd \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa v\u00e0 \u0111\u1ed3ng th\u1eddi h\u1ecd c\u0169ng \u0111ang c\u1ea7u nguy\u1ec7n cho ch\u00fang con n\u1eefa.<\/p>\n <\/p>\n Ng\u00e0y h\u00f4m nay ch\u00fang con xin Ch\u00faa th\u01b0\u01a1ng \u0111\u1ebfn ch\u00fang con, \u0111\u1ec3 ch\u00fang con nh\u1edb \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y m\u1ed9t c\u00e1ch r\u1ea5t quan tr\u1ecdng. Ch\u00fang con d\u01b0\u1eddng nh\u01b0 ph\u1ea3i c\u00f3 m\u1ed9t s\u1ef1 g\u1ea7n g\u0169i \u0111\u00f3 \u0111\u1ec3 c\u00e1c linh h\u1ed3n gi\u00fap ch\u00fang con b\u01b0\u1edbc qua nh\u1eefng c\u1ea1m b\u1eaby m\u00e0 th\u1ea7n d\u1eef lu\u00f4n d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 phong b\u1ebf ch\u00fang con trong t\u01b0 t\u01b0\u1edfng, n\u00f3 l\u00e0m cho ch\u00fang con c\u00f3 th\u1ec3 tr\u1ec5 n\u1ea3i v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u v\u1eabn c\u00f2n x\u1ea3y ra v\u1edbi th\u1ebf gi\u1edbi n\u00e0y.<\/p>\n <\/p>\n Cho n\u00ean, ch\u00fang con xin nh\u1eefng \u0111i\u1ec1u n\u00e0y, \u0111\u1ec3 c\u00e1c linh h\u1ed3n ti\u1ebfp t\u1ee5c c\u1ea7u nguy\u1ec7n cho ch\u00fang con trong m\u1ed9t s\u1ee9 v\u1ee5 \u0111\u1ec3 \u0111i kh\u1eafp \u0111\u00f3 \u0111\u00e2y v\u00e0 c\u1ea7u cho c\u00e1c linh h\u1ed3n kh\u1eafp n\u01a1i tr\u00ean th\u1ebf gi\u1edbi. \u0110\u00f3 c\u0169ng l\u00e0 \u0111i\u1ec1u m\u00e0 Ch\u00faa m\u1eddi g\u1ecdi v\u00e0 c\u0169ng \u0111\u1eb9p l\u00f2ng Ch\u00faa nh\u01b0 M\u1eb9 Maria nh\u1eafc nh\u1edf, v\u00ec Ch\u00faa c\u0169ng r\u1ea5t th\u01b0\u01a1ng c\u00e1c linh h\u1ed3n. B\u1edfi v\u00ec s\u1ef1 c\u00f4ng b\u1eb1ng Ng\u00e0i ch\u1edd \u0111\u1ee3i nh\u1eefng ng\u01b0\u1eddi tr\u00ean th\u1ebf gi\u1edbi nh\u1edb \u0111\u1ebfn h\u1ecd, bi\u1ebft \u0111\u1ebfn h\u1ecd, c\u1ea7u nguy\u1ec7n v\u00e0 hy sinh cho h\u1ecd; Ch\u00faa s\u1ebd cho h\u1ecd v\u1ec1 s\u1edbm h\u01a1n s\u1ef1 c\u00f4ng b\u1eb1ng.<\/p>\n <\/p>\n Con xin v\u00f4 v\u00e0n l\u1eddi c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa v\u00e0 thay cho c\u00e1c linh h\u1ed3n n\u00f3i l\u00ean l\u1eddi c\u1ea3m t\u1ea1. \u0110\u1eb7c bi\u1ec7t trong th\u00e1ng n\u00e0y h\u1ecd \u0111ang tr\u00f4ng ng\u00f3ng v\u00e0 ch\u1edd \u0111\u1ee3i, nh\u01b0 m\u1ed9t ng\u01b0\u1eddi \u1edf t\u00f9 \u0111ang ch\u1edd \u0111\u1ee3i s\u1ef1 th\u0103m nu\u00f4i, cho n\u00ean nh\u1eefng ai h\u1ecd \u0111\u00e3 s\u1ed1ng trong c\u1ea3nh t\u00f9 t\u1ed9i th\u00ec h\u1ecd \u0111\u00e3 c\u1ea3m th\u1ea5y m\u1ea5t t\u1ef1 do, m\u1ea5t t\u1ea5t c\u1ea3. H\u1ecd ch\u1edd \u0111\u1ee3i ng\u01b0\u1eddi th\u00e2n, h\u1ecd ch\u1edd \u0111\u1ee3i nh\u1eefng ng\u01b0\u1eddi nh\u1edb \u0111\u1ebfn h\u1ecd, h\u1ecd ch\u1edd \u0111\u1ee3i nh\u1eefng m\u00f3n qu\u00e0 b\u00e1c \u00e1i t\u1eeb nh\u1eefng ng\u01b0\u1eddi kh\u00e1c \u0111\u1ebfn nh\u01b0 m\u1ed9t s\u1ef1 qu\u00fd tr\u1ecdng, m\u00e0 h\u1ecd r\u1ea5t mong m\u1ecfi n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh.<\/p>\n <\/p>\n Ng\u00e0y h\u00f4m nay n\u1ebfu ch\u00fang con suy ni\u1ec7m \u0111i\u1ec1u n\u00e0y th\u00ec ch\u1eafc ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c t\u00e2m h\u1ed3n v\u00e0 c\u1ea3m nghi\u1ec7m c\u1ee7a nh\u1eefng ng\u01b0\u1eddi m\u00e0 h\u1ecd \u0111ang ch\u1edd \u0111\u1ee3i t\u1eebng gi\u00e2y ph\u00fat \u0111\u00f3, th\u00ec xin \u00a0cho trong th\u00e1ng n\u00e0y ch\u00fang con hy sinh \u0111\u1eb7c bi\u1ec7t h\u01a1n \u0111\u1ec3 c\u1ea7u nguy\u1ec7n m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t cho c\u00e1c linh h\u1ed3n. Amen.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n [:es]6 de Noviembre de 2019<\/p>\n <\/p>\n Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de\u00a0la mensajera, Lucia Phan.<\/em><\/p>\n <\/p>\n Luc\u00eda:<\/strong> Oh Dios, es la 1:06 p.m., el Mi\u00e9rcoles 6 de Noviembre de 2019,\u00a0en la Iglesia de San Miguel \u2013 otro mi\u00e9rcoles, otro nuevo d\u00eda en nuestra vida.<\/p>\n Es la primera semana de noviembre. Estos son los d\u00edas en que la Iglesia\u00a0nos recuerda que debemos orar por las almas. El primer mi\u00e9rcoles del mes,\u00a0Dios nos permite regresar a la Iglesia de San Miguel. Estamos arrodillados\u00a0frente al santuario, el tabern\u00e1culo, la cruz, la pintura de la Madre como la Reina,\u00a0en la Iglesia de San Miguel. Oh Dios \u2013 gracias a Dios por permitirnos asistir a misa\u00a0esta ma\u00f1ana. Recibimos a Dios, es decir, el Cuerpo y la Sangre de Cristo\u00a0en nuestro coraz\u00f3n. Cada a\u00f1o en noviembre, desde el primer d\u00eda del mes hasta\u00a0el \u00faltimo d\u00eda del mes, junto con los hermanos y hermanas, oramos a Dios\u00a0por las almas, mientras la Iglesia nos recuerda que es nuestro deber orar por\u00a0los muertos. Este es tambi\u00e9n un mes en que las almas est\u00e1n con gran gozo y\u00a0esperan que las recordemos en misas para que puedan recibir a estas misas\u00a0como la bendici\u00f3n y un gran don que Dios concede a los muertos.<\/p>\n Adem\u00e1s,\u00a0levantamos rosarios, chaplets de la Divina Misericordia, buenas obras, sacrificios\u00a0y obras de caridad. Las almas se benefician de las oraciones y sacrificios de\u00a0aquellos que todav\u00eda viven y que los recuerdan.<\/p>\n Adem\u00e1s, durante los \u00faltimos cinco a\u00f1os y los m\u00e1s recientes, hemos recibido\u00a0el don de Los Seis Kowtows que la Madre Mar\u00eda ofreci\u00f3 al mundo y nos ense\u00f1\u00f3\u00a0a orar. La Madre tambi\u00e9n nos ayud\u00f3 a entender que necesitamos la ayuda\u00a0de los \u00e1ngeles, de los santos, para avanzar con valent\u00eda. Oramos en nombre\u00a0de las almas en el purgatorio. Hab\u00eda innumerables almas en el purgatorio\u00a0que han regresado a la luz del amor, la luz de la Divina Misericordia, a trav\u00e9s\u00a0de las oraciones de los Seis Kowtows que respetuosamente ofrecimos.<\/p>\n Otro a\u00f1o y a partir de este mes, ofrecemos a Dios estos primeros d\u00edas.<\/p>\n Que todos nosotros en nuestra obra, cada persona elegida para anunciar\u00a0la Buena Nueva a trav\u00e9s del don de los Seis Kowtows, recordemos y oremos\u00a0por las almas mediante nuestros propios sacrificios.<\/p>\n En la actualidad, en todo lo que hacemos, leamos la Primera Lectura y el\u00a0Evangelio, para que escuchemos lo que Dios ense\u00f1a y lo que aplicamos\u00a0primero en nuestra vida. Practicamos en nuestra vida y desde all\u00ed seguimos\u00a0orando y ayudando a las almas en el purgatorio. Tambi\u00e9n oramos para que\u00a0los vivos regresen, para que los pecadores se arrepientan, para que los\u00a0incr\u00e9dulos crean y para aquellos que buscan la verdad reconozcan que Dios\u00a0es la \u00fanica verdad. Que la vida de cada persona se renueve en la doctrina\u00a0de Dios. Tambi\u00e9n suplicamos a Dios en nombre de las almas en el purgatorio.<\/p>\n Esas almas ciertamente se arrepintieron, sab\u00edan qui\u00e9n es Dios y se dieron\u00a0cuenta de lo que descuidaron toda su vida, y c\u00f3mo perdieron la oportunidad.<\/p>\n Cuando morimos y entramos en el otro lado, entonces tenemos claro qui\u00e9nes\u00a0somos y lo que se nos permiti\u00f3 recibir innumerables veces en la vida, pero\u00a0negamos a causa de nuestra terquedad y coraz\u00f3n endurecido. La fe humana\u00a0es extremadamente limitada y por esa raz\u00f3n estuvimos sujetos a innumerables\u00a0se\u00f1uelos. Hay quienes de repente se apartaron de esta vida, hay quienes\u00a0vivieron en gracia y murieron con bendiciones de Dios. Podemos ver sus\u00a0\u00faltimas horas, c\u00f3mo vivieron toda su vida. Al final todos morimos solos, con la\u00a0decisi\u00f3n que tomamos en la vida mientras a\u00fan respiramos. Dios es el Ser\u00a0Supremo rico en misericordia y ofrece a la humanidad tanta abundancia en\u00a0conocimiento, y con fe recibiremos lo que tenemos, cuando creamos.<\/p>\n Desafortunadamente, lamentablemente, hay tantas almas que se desviaron,\u00a0que se erraron y adoraron \u00eddolos.<\/p>\n Al final, \u00bfad\u00f3nde ir\u00e1n? Escuchamos los gritos, los lamentos, las s\u00faplicas y el\u00a0rechinamiento de dientes en el fuego eterno tal como est\u00e1 escrito en el Evangelio.<\/p>\n Hoy en d\u00eda hay almas que todav\u00eda est\u00e1n en llamas (1), lament\u00e1ndose, llorando.<\/p>\n Est\u00e1n arrepentidos, tienen miedo y suplican a Dios que los perdone.<\/p>\n Cuentan con la Divina Misericordia, no pueden hacer nada, son almas que\u00a0oran para que las personas en este mundo las recuerden. Hay innumerables\u00a0almas hu\u00e9rfanas \u2013 abandonadas, olvidadas, de todo el mundo, de todas las\u00a0naciones, de todas las regiones. Hoy no podemos hacer todo \u2013 s\u00f3lo sabemos\u00a0que necesitamos orar de una manera especial en noviembre, el mes para orar\u00a0por las almas. Adem\u00e1s, es un privilegio que Dios nos concede en este mes, con\u00a0el sacrificio que hacemos, la obra caritativa, la obra significativa, y especialmente\u00a0las Misas que pedimos para ayudar a las almas.<\/p>\n El sacrificio que hacemos con la peque\u00f1a cantidad de dinero es pedir misas en\u00a0nombre de las almas porque ya no tienen la oportunidad de hacerlo. Saben que\u00a0estaban equivocados y se han arrepentido, ahora desean mucho y anhelan\u00a0mucho, pero no hay manera de que el otro lado y este mundo se re\u00fanan.<\/p>\n As\u00ed como Abraham sosten\u00eda a L\u00e1zaro en su seno, el hombre rico anhelaba y\u00a0sab\u00eda que estaba equivocado cuando a\u00fan estaba vivo, deseaba y esperaba\u00a0pidi\u00e9ndole a L\u00e1zaro, la persona abandonada y hambrienta a un lado del camino.<\/p>\n El pobre L\u00e1zaro muri\u00f3 y termin\u00f3 en el seno de Abraham, pero no en el hombre\u00a0rico, tambi\u00e9n descendiente de Abraham, porque cuando estaba vivo sus\u00a0decisiones fueron tomadas en ego\u00edsmo. Cuando la gente es rica y rica,\u00a0no piensa en los pobres. Su vida es disfrute, placer, vida sin caridad, sin\u00a0sacrificio, y finalmente, cuando terminan del otro lado, son los que suplican.<\/p>\n Pero de un lado al otro, aunque podamos o\u00edrlos, no hay manera de que hagamos\u00a0nada o veamos nada si Dios no lo permite.<\/p>\n Hoy en d\u00eda hay historias verdaderamente claras en la historia. Cuando vivimos\u00a0en el mundo pero no sabemos lo que es espiritual y no creemos lo que est\u00e1\u00a0escrito en los libros de historia, entonces somos personas que vivimos en el\u00a0sufrimiento. \u00a1Ay de la vida de esas almas, porque hoy est\u00e1n llorando, sufriendo,\u00a0retorci\u00e9ndose en el fuego, y nadie las recuerda.<\/p>\n S\u00f3lo hay una cosa:<\/p>\n La benevolencia y el amor de Dios a los que todav\u00eda viven en el mundo, a\u00a0Su Iglesia, a los que son Su reemplazo, a los sacerdotes que ofrecen misas y\u00a0oraciones por esas almas. As\u00ed, elijamos y concestemos en madurez ahora mismo.<\/p>\n D\u00e9mosle lo que es posible con nuestra capacidad. No seamos codos o no generosos\u00a0con los muertos porque necesitan desesperadamente nuestra generosidad.<\/p>\n Mientras vivimos, tenemos derecho a elegir esa abundancia entre los materiales,\u00a0desde el dinero, desde lo espiritual hasta la fe. Pero una vez que pasamos\u00a0al otro lado, entonces ya no tenemos ninguna oportunidad. S\u00f3lo esperamos\u00a0justicia y en el momento adecuado entonces Dios nos permitir\u00e1 regresar a El.<\/p>\n Ciertamente debemos perseverar porque es el momento en que respondemos a\u00a0la ley de la justicia. Hoy la Divina Misericordia de Dios se concede a los que viven\u00a0en el mundo, invit\u00e1ndolos a regresar en arrepentimiento. Dios tambi\u00e9n concede\u00a0a los difuntos y a los muertos el beneficio de los vivos, de oraciones sinceras, de\u00a0sacrificios y obras de caridad, as\u00ed que sacrifiquemos y arrepintamos en nombre\u00a0de los muertos.<\/p>\n Estos son los privilegios que tenemos en este mundo, especialmente cada vez\u00a0que levantamos respetuosamente en nuestra vida ordinaria para dar gracias a\u00a0Dios con los Seis Kowtows.<\/p>\n Levantamos todos los problemas en este mundo,\u00a0compartimos todos los aspectos que vemos con respecto a nuestra Iglesia,\u00a0los laicos, las batallas del mundo, los pa\u00edses y naciones, el pa\u00eds en el que\u00a0residemos, las cosas que suceden en todo el mundo, los enfermos espirituales\u00a0y f\u00edsicos, los corruptos de la sociedad, los prisioneros, los enfermos graves y\u00a0las personas que est\u00e1n muriendo en su \u00faltima hora.<\/p>\n Por todo lo que oramos\u00a0por medio del don de los Seis Kowtows, y a partir de ah\u00ed poco a poco todo parece\u00a0ser escuchado e intervenido por Dios.<\/p>\n Sentimos la elevada espiritualidad al aceptar este don que practicamos por medio\u00a0de la gu\u00eda de la Madre Mar\u00eda. A partir de ah\u00ed parec\u00eda ser una apertura para\u00a0nosotros para avanzar.<\/p>\n Hemos trabajado a lo largo de estos a\u00f1os en silencio\u00a0para hacer lo que Dios permite y lo \u00fanico es glorificar a Dios.<\/p>\n Tambi\u00e9n es la \u00fanica\u00a0manera de testificar para que los pecadores tengan la oportunidad de regresar\u00a0y recordarles en la vida que regresen con arrepentimiento.<\/p>\n Cuando sean\u00a0conscientes y conscientes del alma en la pr\u00f3xima vida, que no lo detengan\u00a0demasiado tarde y a la ultima hora.<\/p>\n Que sean pac\u00edficos con la vida, que tengan d\u00edas de esperanza. Que se conviertan en aquellos que reconocen las grandes gracias del Se\u00f1or Jesucristo que redimi\u00f3 nuestros pecados y nos concedi\u00f3 estas\u00a0gracias.<\/p>\n En cuanto a las almas del otro lado, ya no tienen la oportunidad. Dios nos\u00a0concede cuerpo y alma, mente y coraz\u00f3n, para que reconozcamos lo que\u00a0pertenece a la carne, lo que pertenece a la espiritualidad, lo que pertenece al\u00a0precio que pagamos cuando elegimos, lo que pertenece a la justicia y a la verdad.<\/p>\n Todo tiene un orden l\u00f3gico y claro que Dios nos ha concedido a la humanidad y\u00a0nos ha creado en Su plan y arreglo.<\/p>\n Tenemos al Ser Supremo que es sabio y nos ama inconmensurablemente,\u00a0con una doctrina que nos ense\u00f1a acerca de la verdad, la santidad y la vida,\u00a0pero somos limitados, porque el pecado ha creado un velo.<\/p>\n As\u00ed que hoy los\u00a0pesares de innumerables almas, los pesares de las personas en el mundo para\u00a0quienes, cuando se dan cuenta, es demasiado tarde.<\/p>\n Hoy oremos para que\u00a0Dios nos d\u00e9 la oportunidad de hablarle, de elevarnos a El.<\/p>\n Confiemos en las\u00a0lecturas para recordarnos lo que Dios nos est\u00e1 llamando a hacer, y \u00bfc\u00f3mo es\u00a0la vida como se nos llama? Al igual que la palabra de Dios que nos habla hoy,\u00a0concede para siempre a los que son conscientes, que practican, que aceptan,\u00a0y que viven en esa meditaci\u00f3n, para ayudar a las almas de los que todav\u00eda viven\u00a0y tambi\u00e9n a las almas difuntas.<\/p>\n Hoy veng\u00e1monos a Dios, que es verdaderamente rico en Sus dones y que\u00a0constantemente nos otorga lo mejor. Nunca deja de conceder lo que es mejor.<\/p>\n Nos da cuando experimentamos y creemos. Oh Dios, Se\u00f1or del amor \u2013 todo lo\u00a0que hacemos es glorificarlo. Oramos, y que todos se postren ante el Dios\u00a0todopoderoso, el Ser Supremo amoroso, el Ser Supremo misericordioso, que\u00a0utiliza todo tipo de caminos para que la humanidad encuentre y reciba\u00a0bendiciones y gracias. Que entendamos que Dios utiliza todos los medios para\u00a0salvar a la humanidad, para guiar a la humanidad de vuelta en la reformacion.<\/p>\n Dios utiliza todos los medios para llevar a la humanidad a la luz del Evangelio,\u00a0para rescatar a la humanidad y para salvar a los que est\u00e1n muertos, que\u00a0fueron tontos, ignorantes o rechazados.<\/p>\n As\u00ed que nuestras vidas son verdaderamente felices cuando somos hijos de Dios,\u00a0cuando tenemos Su doctrina, cuando creemos, y lo buscamos. Todas las cosas\u00a0que el mundo no cree, el mundo piensa que es una rareza, una abstracci\u00f3n,\u00a0cosas que son juzgadas y dudosas en el mundo, se deben a que las personas\u00a0permanecen dentro de las limitaciones para que no crean en las obras de Dios.<\/p>\n Oh Dios, Se\u00f1or del amor \u2013 todo lo que est\u00e1 registrado, si no creemos, entonces\u00a0\u00bfqu\u00e9 podemos usar para ser el fulcro? Si creemos en Dios pero no creemos\u00a0que Dios est\u00e1 presente en este mundo, en medio de nosotros, y lo que Dios\u00a0hace en el pasado, entonces quien puede vivir con fe para conocer las obras\u00a0gloriosas y maravillosas que ofrece en la supremac\u00eda del Dios Todopoderoso ,\u00a0\u00bfqui\u00e9n ha dado vida a la humanidad y ha creado el universo?<\/p>\n Somos personas\u00a0que servimos, adoramos, postrados, honramos y agradecemos. Ese es nuestro\u00a0deber.<\/p>\n Vivamos de acuerdo con la doctrina que Dios ha concedido, para que vivamos\u00a0con \u00e9l, con la conclusi\u00f3n de los d\u00edas de exilio en la tierra.<\/p>\n Desafortunadamente\u00a0y tristemente, hoy vemos a personas que todav\u00eda caen en el pecado, personas\u00a0que siguen viviendo con d\u00edas de limitaci\u00f3n, porque s\u00f3lo creen en cosas del\u00a0presente, en las necesidades, y no se han preocupado por lo que es m\u00e1s\u00a0sublime.<\/p>\n Por lo tanto, hoy hay almas en el purgatorio, almas lament\u00e1ndose\u00a0y lamentando.<\/p>\n Cuando las almas mueren, aprenden acerca de la infinita\u00a0misericordia de Dios, que se negaron.<\/p>\n Es lo que Dios les concedi\u00f3, pero Dios no\u00a0los oblig\u00f3 cuando a\u00fan estaban vivos. Dios quiere que sigamos lo que est\u00e1\u00a0claramente escrito en el Evangelio a trav\u00e9s de la pluma de los ap\u00f3stoles que\u00a0escribieron de las experiencias y nos dejaron la palabra de Dios cuando todav\u00eda\u00a0estaba en el mundo.<\/p>\n Dios ense\u00f1\u00f3 y los ap\u00f3stoles practicaron y vivieron la vida que Dios plane\u00f3\u00a0para ellos. Hoy est\u00e1n en el cielo, y nos ense\u00f1aron a continuar con lo que\u00a0pertenece a Dios que siempre nos concede la vida, la luz, el amor y la gracia,\u00a0para ayudarnos en la fe y ayudarnos a entrar en un dominio del mundo en el\u00a0que vemos las cosas m\u00e1s bellas que Dios ofrece a Sus hijos.<\/p>\n Del polvo, de la\u00a0ceniza, de la gente com\u00fan y corriente, cuando creemos en el Se\u00f1or Jesucristo,\u00a0el Salvador, entonces creemos en el amor del Padre, en Su infinita misericordia,\u00a0en el Esp\u00edritu Santo como fuente de gracia, la luz que nos gu\u00eda, y en la divina ,\u00a0santa existencia a trav\u00e9s del Sant\u00edsimo Sacramento, donde est\u00e1 presente para\u00a0nutrir nuestra alma.<\/p>\n Creemos en los Cinco Signos Santos del Se\u00f1or Jesucristo. Esa es una historia\u00a0para guiar a las personas, para elevarlas a Dios, y esa resurrecci\u00f3n es para que\u00a0nosotros vivamos y existamos.<\/p>\n A nuestro lado, todav\u00eda tenemos a nuestra amada\u00a0Madre Mar\u00eda. Mam\u00e1 nos ense\u00f1a qu\u00e9 hacer. Madre nos gu\u00eda hacia la doctrina,\u00a0para que convivimos d\u00edas significativos y estemos preparados para un mundo\u00a0futuro con Dios en los cielos. Madre tambi\u00e9n nos ense\u00f1a a evitar todo lo que es\u00a0tentador en la vida. Madre nos ense\u00f1a a vivir con humildad, a servir siempre a\u00a0Dios, y a poner a Dios por encima de todo, a responder al amor de la Divina\u00a0Misericordia que Dios ha concedido a las personas que vinieron del polvo, el\u00a0pueblo transitorio de este mundo, para que nos convirtamos en princesas,\u00a0pr\u00edncipes, y pertenecer al rango de mandarinas que son presentadas al Rey,\u00a0el \u00fanico Rey del amor y la misericordia.<\/p>\n Hoy suplico a Dios y tambi\u00e9n ruego en nombre de las almas, especialmente en\u00a0este momento, especialmente en la Misa. Nos levantamos respetuosamente,\u00a0especialmente en los primeros d\u00edas de noviembre y especialmente esta tarde\u00a0cuando visitamos el cementerio. Oramos por Dios para que nos permita recibir\u00a0el amor de la Divina Misericordia que Dios nos ha dado, para que compartamos\u00a0con las almas.<\/p>\n Aunque no vemos a los muertos, creemos en la vida en el cielo,\u00a0en la vida futura, en la vida eterna. Las almas anhelan y esperan a personas como\u00a0nosotros, que act\u00faan caritativamente con los vivos, con los difuntos y en el\u00a0sentido de la caridad a trav\u00e9s de nuestro sacrificio, para que Dios acepte, porque\u00a0todav\u00eda tenemos los d\u00edas para que sigamos pidiendo que las almas regresen a la\u00a0luz del amor, de gracia, de la Divina Misericordia que Dios nos ha dado.<\/p>\n La Madre Mar\u00eda siempre nos recuerda que recordemos las almas, que nos\u00a0sacrifiquemos por las almas.<\/p>\n Necesitamos pedir Misas para las almas. La Madre\u00a0Mar\u00eda siempre recuerda a los vivos a amar a los muertos porque no llegaron a\u00a0tiempo, porque ten\u00edan prisa y no decidieron por su vida espiritual, por lo que hoy\u00a0deben pagar el precio y responder a la justicia en el purgatorio. Hoy estamos felices\u00a0de tener Madre y de estar al lado de la Madre.<\/p>\n El don de Los Seis Kowtows\u00a0pertenecen a la Madre.<\/p>\n Hoy la Madre nos ense\u00f1a a elevarnos a Dios, a ofrecernos\u00a0a Dios.<\/p>\n Nos unimos para adorar, honrar, postrarnos y orar para que Dios tenga\u00a0misericordia de nosotros, para escuchar nuestras oraciones y a trav\u00e9s de nuestros\u00a0peque\u00f1os sacrificios en nuestro silencio, para que Dios acepte nuestras oraciones\u00a0por nuestros parientes y las almas por las que oramos, para regresar a Dios en la\u00a0gracia del mes para orar por las almas. Am\u00e9n.<\/p>\n Oh Dios, le doy gracias a Dios por darme la oportunidad. Antes de levantar respetuosamente a los Seis Kowtows, Dios nos permiti\u00f3 a trav\u00e9s de la inspiraci\u00f3n del Esp\u00edritu Santo hablar y comprender que somos los disc\u00edpulos llamados a servir,\u00a0en particular con el don de los Seis Kowtows concedidos al mundo hace cinco a\u00f1os.<\/p>\n Hay muchos pa\u00edses, muchas personas que fueron capaces de sentir la presencia\u00a0por el m\u00e9todo que la Madre ense\u00f1\u00f3 en Los Seis Kowtows para ayudarnos a\u00a0arrepentirnos, tanto alma como cuerpo, para ayudarnos a entender el significado\u00a0cuando nos arrepentimos, alma y cuerpo, como un don de gratitud a cambio de\u00a0la misericordia de Dios concede. Incluso si nos arrepentimos mil veces, seguimos\u00a0siendo indignos. Sin embargo, no tenemos nada m\u00e1s que ofrecer a Dios.<\/p>\n Oh Dios,\u00a0no tenemos nada digno.<\/p>\n No tenemos nada para ser dignos y no tenemos nada que ofrecer a Dios, excepto\u00a0el alma que Dios cre\u00f3, nuestro coraz\u00f3n roto, d\u00edas de imperfecci\u00f3n, debilidad,\u00a0miseria, vagabundeo.<\/p>\n Permanecemos en un mundo de necesidad, indulgencia y\u00a0pasi\u00f3n. S\u00f3lo tenemos tanto que ofrecer a Dios todos los d\u00edas.<\/p>\n Dios, por favor\u00a0santificanos, transformanos y\u00a0 ense\u00f1anos humildad, que se asemeja a la\u00a0Madre Mar\u00eda, que vivi\u00f3 una vida humilde para complacer la santa voluntad de Dios,\u00a0un modelo para el mundo.<\/p>\n Hoy confiamos en eso para que oremos a Dios, que\u00a0levantemos a Dios, que nos presentemos a Dios y que se postren en nombre de\u00a0las almas que anhelan y anhelan mucho, pero no les queda nada y ya no tienen\u00a0la oportunidad.<\/p>\n Hoy los representamos para orar para que Dios tenga misericordia, para aceptar nuestras oraciones para que las almas recibir el beneficio y sean acogidas en el lugar donde Dios ha preparado para ellos para que reciban la luz del amor, la luz de la Divina Misericordia, y ser liberado de ese fuego ardiente.<\/p>\n Est\u00e1n lament\u00e1ndose, lo lamentan, se arrepienten, anhelan una gota de agua para\u00a0enfriar sus corazones, en un lugar donde deben esperar justicia antes de regresar a\u00a0Dios.<\/p>\n Doy gracias a Dios por la inspiraci\u00f3n a trav\u00e9s del Esp\u00edritu Santo hoy para que\u00a0seamos m\u00e1s maduros, m\u00e1s conscientes de las obras que hacemos, porque hay\u00a0momentos en que dejamos que las cosas se conviertan en un h\u00e1bito.<\/p>\n Parece que\u00a0cada a\u00f1o, en un momento determinado, Dios nos ense\u00f1a a trav\u00e9s de la inspiraci\u00f3n\u00a0del Esp\u00edritu Santo, para que entendamos claramente nuestros roles, las obras que\u00a0hacemos y las cosas que Dios nos otorga de una manera abundante, para que\u00a0nosotros apreciemos y respetemos.<\/p>\n Aprovechemos al m\u00e1ximo nuestro tiempo en sacrificio para ayudar a las almas a dejar el purgatorio, incluidos nuestros parientes, nuestros seres queridos, los que\u00a0nos han ayudado, a los que debemos, a los conocidos, a las personas que\u00a0conocimos y a las personas que sol\u00edan trabajar con nosotros y que murieron\u00a0inesperadamente. Dios, por favor ten piedad y acepta las oraciones que\u00a0respetuosamente levantamos. No nos queda mucho tiempo\u2013 levantemos a\u00a0Dios respetuosamente y meditemos un poco sobre la palabra de Dios hoy, para\u00a0entender claramente esta tarde cuando tenemos la oportunidad de orar en\u00a0nombre de las almas. Dios, ten piedad y da a las almas la oportunidad de regresar\u00a0al cielo (2). Am\u00e9n.<\/p>\n Luc\u00eda, junto con todos mis hermanos y hermanas, agradecen al Esp\u00edritu Santo la\u00a0inspiraci\u00f3n, por ayudarme a informar sobre esta tarde, para prepararnos para el\u00a0tiempo que vamos al cementerio con el resto del grupo para orar en los primeros\u00a0d\u00edas de noviembre. Dios, yo, Luc\u00eda, Mercedes, Maria M., Theresa T., Maria N.,\u00a0Maria T., y un hermano se unir\u00e1n a nosotros esta tarde, Paul T. concluimos con estas meditaciones el mi\u00e9rcoles en la Iglesia de San Miguel, ante el tabern\u00e1culo,\u00a0el altar, la Cruz y la pintura de la Madre como reina,\u00a0Dios, por favor acepta las palabras que ofrezco y perm\u00edtanos\u00a0aprender y meditar m\u00e1s sobre la ense\u00f1anza del Esp\u00edritu Santo para\u00a0que conozcamos nuestras funciones, que sigamos siendo m\u00e1s\u00a0diligentes, que trabajemos m\u00e1s y que sacrifiquemos m\u00e1s. Lo que\u00a0hacemos por las almas hoy, cuando las almas regresen al cielo,\u00a0orar\u00e1n por nosotros para que podamos continuar en la misi\u00f3n y\u00a0cumplirla. Entonces un d\u00eda, como todav\u00eda vivimos en el mundo,\u00a0ciertamente habr\u00e1 debilidades y ciertamente necesitaremos oraciones\u00a0de los santos y las almas. Ciertamente debe haber un lugar que nos\u00a0espera, y para que podamos regresar a Dios en el lugar eterno\u00a0debemos pasar por un lugar de purificaci\u00f3n completa antes de\u00a0regresar a Dios, as\u00ed que ciertamente necesitamos oraci\u00f3n de los\u00a0santos y de las almas. Hoy oramos por ellos \u2013 entonces orar\u00e1n por\u00a0nosotros m\u00e1s tarde cuando regresen a Dios. Est\u00e1ran rezando por\u00a0nosotros.<\/p>\n Hoy oramos para que Dios nos ayude a recordar esto, para que\u00a0sintamos la cercan\u00eda, para que las almas nos ayuden a superar las\u00a0insidias y trampas que el diablo siempre utiliza para bloquearnos\u00a0en nuestro pensamiento, haciendo que nos retrase en nuestras obras.<\/p>\n Hay muchas cosas que todav\u00eda le pasan a este mundo. As\u00ed que\u00a0pedimos que las almas contin\u00faen orando por nosotros en nuestra\u00a0misi\u00f3n, para que viajemos a todas partes para orar por las almas de\u00a0todo el mundo, que es tambi\u00e9n lo que Dios nos llama a hacer y es\u00a0agradable para ella. Como nos recuerda la Madre Mar\u00eda, Dios ama\u00a0mucho a las almas, pero debido a la justicia, Dios espera a que las\u00a0personas en el mundo recuerden las almas, las conozcan, oren por\u00a0ellas, que se sacrifiquen por ellas. Entonces Dios permitir\u00e1 que las\u00a0almas regresen al cielo antes de lo que la justicia requiere.<\/p>\n Levanto innumerables gracias a Dios y tambi\u00e9n en nombre de las\u00a0almas, especialmente en este mes\u2013 las almas est\u00e1n anhelando y\u00a0esperando, mientras un prisionero espera la visita. Aquellos que\u00a0han vivido en prisi\u00f3n perdieron su libertad \u2013 esperan a sus seres\u00a0queridos, esperan a los que los recuerdan, esperan el don de la\u00a0caridad de los dem\u00e1s como algo valioso; las almas anhelan mucho\u00a0esto en el purgatorio. Hoy, si meditamos en esto, entonces\u00a0seguramente entendemos las almas y su anhelo, cada segundo y\u00a0cada minuto. Este mes, hagamos m\u00e1s sacrificios y oremos\u00a0espec\u00edficamente por las almas. Am\u00e9n.<\/p>\n (1) Purgatorio \u2013 en la frase anterior “fuego eterno” se refiere al infierno.<\/p>\n (2) “Volver al cielo” es una forma de hablar. No hemos estado en el\u00a0cielo, pero nuestro origen est\u00e1 en Dios.<\/p>\n La mensajera, Lucia Phan, es una inmigrante estadounidense de\u00a0Vietnam. Lleva una intensa vida de oraci\u00f3n que se centra en asistir\u00a0a la Misa y la adoraci\u00f3n de Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento.\u00a0Ella recibe los mensajes a trav\u00e9s de locuciones y es capaz de capturar\u00a0im\u00e1genes milagrosas de la Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono\u00a0celular. Cuando Jes\u00fas le da mensajes, es como Padre en la familia,\u00a0como el Maestro\/el profesor (para m\u00e1s sobre esto, v\u00e9ase la p\u00e1gina de\u00a0inicio de www.nrtte.net).<\/p>\n\n