Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831

Warning: Cannot modify header information - headers already sent by (output started at /home/nrtteorg/public_html/wp-config.php:1) in /home/nrtteorg/public_html/wp-includes/rest-api/class-wp-rest-server.php on line 1831
{"id":11866,"date":"2018-12-02T20:23:22","date_gmt":"2018-12-03T01:23:22","guid":{"rendered":"https:\/\/nrtte.org\/?p=11866"},"modified":"2020-05-13T16:50:48","modified_gmt":"2020-05-13T20:50:48","slug":"so-ng-mua-vong","status":"publish","type":"post","link":"https:\/\/nrtte.net\/so-ng-mua-vong\/","title":{"rendered":"[:en]Live the Advent Season[:vi]S\u1ed1ng M\u00f9a V\u1ecdng[:es]Vive la \u00c9poca de Adviento[:ph]Mamuhay sa Panahon ng Advent o Adbiyento[:fr]Vivez la Saison de l’Avent[:]"},"content":{"rendered":"[:en]December 2, 2018<\/p>\n

God had a perfect plan for humanity. To be precise, He foresees for humanity a truly beautiful future, to forever be with Him after a temporary period in the Garden of Eden. Our ancestors sinned and ruined God’s plan.<\/p>\n

God still loves mankind, so He establishes the redemption. His plan stretches throughout time. Starting from that day till the end of the world is the history of salvation.<\/p>\n

Today, the Church wants us to live this history in the liturgical year. From one celebration to another, the liturgy of the Church extends to us the divine plan and mystery of God’s redemption, for us to receive the blessing God bestows, bring the history of salvation into our heart and life, to be redeemed and to participate in God\u2019s redemptive plan.<\/p>\n

The Church begins the liturgical year starting with Advent (waiting for God’s coming: Adventus), which lasts for four weeks. This time is meant to prepare for the Incarnation of the Word of God. In addition, it also means the anticipation for God\u2019s glorious return on the last day. The Church invites Catholics to use the four weeks of Advent to observe fasting and penance, thus it also means conversion. This is also a time of listening, of waiting, and of keeping vigil in hope, preparing the soul, awaiting the Lord.<\/p>\n

During the four weeks of Advent, the Old Testament readings are quoted from the Book of Prophets. These readings directly relate to the waiting for the Messiah and the announcement of His coming. Most readings are quoted from the book of the prophet Isaiah. Particularly, the image of a young woman will bring forth a son and name him Emmanuel, which means God is in our midst. But God does not come just to dwell among us but to redeem us as well.<\/p>\n

The Redeemer came as an infant in the womb of the Virgin Mary. That was the final and intimate preparation to bring us into the mystery of the reception of Christ as the evidence of love from God: For God so loved the world, that He gave His only begotten Son, that whosoever believe in Him shall not perish, but have everlasting life. (John. 3:16)<\/em><\/p>\n

Apart from the fact that God has come once in history, born as a human being and that He will come later in the future, there is also the fact that He comes in a mystical way in the heart of the faithful when they receive His Body and Blood in Holy Mass. In other words, each Holy Mass offered on the altar is a Christmas of the infant Jesus.<\/p>\n

He came in the flesh to secure His coming in the future. When we prepare ourselves to celebrate Christmas, to give thanks and also to ask for grace, we have the duty to esteem the blessings that He grants in the hope for a perfect happiness in the future.<\/p>\n

In Advent, the Church invites us to become people who have an eager attitude. Ready for God’s visit and enrich our life. The Church also invites us to chasten ourselves to live in a way that pleases God.<\/p>\n

To grow in virtue, to love, to do charity are the works in Advent. We read the Word of God to grow to love God and to love neighbor, then the kingdom of God will not only come, but also spread. The mystery of the Incarnate Word to redeem the world has already taken place. It will return to us, for salvation to spread even further, like a tide, so that next year, at this same time, the momentum of the redemption will go even farther. Till the end of the earth. Then, finally, in the horizon, the Lord Jesus Christ appears again, like the light of a halo. He shines glory over the whole of humanity and the entire universe. He will establish the kingdom of heaven, everlasting joy, to glorify God the Father who has designed such a perfect plan of salvation.<\/p>\n

Maranatha !<\/p>\n

And now, O Lord, come!\u00a0 Maranatha!<\/p>\n

\"\"<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

\u00a0<\/strong>At 00:30 a.m., October 27, 2017:<\/strong><\/p>\n

The Face of Jesus Christ<\/strong><\/p>\n

in the Eucharist<\/strong><\/p>\n

Captured by Lucia<\/strong><\/p>\n

at the Emmaus Chapel<\/strong><\/p>\n

St. Theresa Catholic Church<\/strong><\/p>\n

Sugar Land, Texas, USA<\/strong><\/p>\n

To watch the extraordinary videos, please go to the website of the <\/em><\/p>\n

group:The Most Holy Body and Blood of Christ.<\/em><\/p>\n

 <\/p>\n

https:\/\/nrtte.net\/miraculous-videos<\/a><\/strong><\/p>\n

 <\/p>\n

The messenger Lucia Phan prays inwardly through the grace of the Holy Spirit<\/p>\n

Message for Advent (02 December 2018)<\/p>\n

\u00a0<\/strong><\/p>\n

a) Introduction<\/strong><\/p>\n

\u2981 All three readings today remind us to be vigilant and pray. If not, we will not know how to act when facing a disaster.<\/p>\n

\u2981 The infant Jesus was born in a manger to come to us. But He desires and yearns to be born in our hearts more.<\/p>\n

\u2981 The infant Jesus is present in the Body of Christ.<\/p>\n

\u2981 God the Father grieves to see His only Son, in the cold of winter, in the stable.<\/p>\n

 <\/p>\n

 <\/p>\n

b) The First Kowtow: Respectfully offer to God the Father<\/strong><\/p>\n

\u2981 The Son of God coming to the world to redeem mankind is a feat from God the Father.<\/p>\n

\u2981 Most people seek pleasure and enjoyment rather than seeking the infant Jesus. God, please forgive these indifferent and cold people.<\/p>\n

\u2981 Let everyone acknowledge, be grateful, and praise the Lord.<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

c) The Second Kowtow: Respectfully offer to the Second Person of God<\/strong><\/p>\n

\u2981 Jesus’ birth in Bethlehem is a sign of salvation.<\/p>\n

\u2981 The infant Jesus came into the world in a humble family with a foster father – Saint Joseph – and a kind Mother – the Virgin Mary.<\/p>\n

\u2981 This Christmas season, everyone must rise, must mature.<\/p>\n

\u2981 Humanity forgets to be grateful and thank God.<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

d) The Third Kowtow: Respectfully offer to the Holy Spirit<\/strong><\/p>\n

\u2981 2,000 years ago, the Church has not yet recognized the Holy Spirit\u2019s grace like today.<\/p>\n

\u2981 Blessed Mother was Jesus\u2019 first disciple and the first person to receive the Holy Spirit\u2019s grace.<\/p>\n

\u2981 The Holy Spirit is the source of grace that helps us understand the profound meaning of Advent.<\/p>\n

\u2981 May the Holy Spirit help humanity be prepared to welcome the infant Jesus.<\/p>\n

\u2981 May the Holy Spirit help us love God more.<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

e) The Fourth Kowtow: Respectfully offer to the Body and Blood of Christ<\/strong><\/p>\n

\u2981 Jesus was born 2,000 years ago, but also reborn daily in the Blessed Sacrament, to be amid humanity.<\/p>\n

\u2981 He is still as humble as ever. He dwells in the tabernacle and is waiting for us.<\/p>\n

\u2981 God waits for each child to return, to take to heaven to live forever with Him.<\/p>\n

\u2981 The Blessed Sacrament is the presence of the infant Jesus.<\/p>\n

 <\/p>\n

 <\/p>\n

f) The Fifth Kowtow: Respectfully offer to the Lord\u2019s Five Holy Signs<\/strong><\/p>\n

\u2981 At birth, the infant Jesus accepted the law of mankind.<\/p>\n

\u2981 For love of humanity, the infant Christ was born into poverty. Let us repent to return to Him.<\/p>\n

\u2981 Summary of the meaning of The Six Kowtows.<\/p>\n

\u2981 The Five Holy Signs bring salvation.<\/p>\n

 <\/p>\n

 <\/p>\n

g) The Sixth Kowtow: Respectfully offer to Mother Mary<\/strong><\/p>\n

\u2981 It is simply from the “Yes” of Mother that humanity enjoys salvation.<\/p>\n

\u2981 If Mother refused to bear the infant Jesus, then who would do this?<\/p>\n

\u2981 Mother is the author of five Kowtows. The Holy Spirit wants humanity to respectfully offer The Sixth Kowtow to the Immaculate Heart of Mother Mary.<\/p>\n

\u2981 From the age of 3, Mother was offered to the Lord in the temple. When Mother was 14 years old, She bore the Lord.<\/p>\n

\u2981 Mother bore the Lord in hardship and in poverty. Mother gave birth in a manger, did not bemoan or blame, but accepted in trusting love.<\/p>\n

\u2981 Mother is the only person who brings the light and salvation of God to the world. Consequently, Mother represents mankind to respond to God’s love.<\/p>\n

\u2981 Where God is, Mother is as well. In the tabernacle is the Eucharist, then Mother is also there to adore.<\/p>\n

\u2981 Mother teaches us how to come to God and shows us a shortcut to come to Him.<\/p>\n

\u2981 Mother advises us to watch and pray to know what will happen. Just like Mother lived Her entire life by being vigilant and by praying.<\/p>\n

\u2981 God comes to deliver us from death.<\/p>\n

\u2981 Soon crime will spread everywhere. Do not let evil rule us.<\/p>\n

\u2981 Let us eliminate sin and weakness.<\/p>\n

\u2981 Let us be prepared to welcome the infant Jesus. Let us receive the Lord worthily to compensate for the indifference and coldness.<\/p>\n

 <\/p>\n

 <\/p>\n

h) Mother Maria teaches us to rely on Saint Joseph\u2019s intercession and the entire heavenly court<\/strong><\/p>\n

\u2981 St. Joseph was the foster father of the infant Jesus as well as the foster father of mankind.<\/p>\n

\u2981 Please pray to God for us.<\/p>\n

\u2981 May the three archangels protect us.<\/p>\n

\u2981 May the Holy Spirit help us understand the meaning of Advent.<\/p>\n

 <\/p>\n

At 4:00 AM, June 1, 2018:<\/strong><\/p>\n

The visit of<\/strong><\/p>\n

Heaven through the Eucharist<\/strong><\/p>\n

Captured by Lucia<\/strong><\/p>\n

in front of the Emmaus Chapel<\/strong><\/p>\n

St. Theresa Catholic Church<\/strong><\/p>\n

Sugar Land, Texas, USA<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

To watch the extraordinary videos, please go to the website of the <\/em><\/p>\n

group: The Most Holy Body and Blood of Christ.<\/em><\/p>\n

 <\/p>\n

https:\/\/nrtte.net<\/a><\/strong><\/p>\n

 [:vi]T<\/strong>hi\u00ean Ch\u00faa \u0111\u00e3 c\u00f3 m\u1ed9t k\u1ebf ho\u1ea1ch ho\u00e0n h\u1ea3o cho lo\u00e0i ng\u01b0\u1eddi. N\u00f3i \u0111\u00fang h\u01a1n, Ng\u01b0\u1eddi d\u1ef1 t\u00ednh cho lo\u00e0i ng\u01b0\u1eddi m\u1ed9t t\u01b0\u01a1ng lai th\u1eadt t\u1ed1t \u0111\u1eb9p s\u1ed1ng v\u0129nh c\u1eedu b\u00ean c\u1ea1nh Ng\u01b0\u1eddi sau m\u1ed9t th\u1eddi gian t\u1ea1m tr\u00fa trong V\u01b0\u1eddn \u0110\u1ecba \u0110\u00e0ng. T\u1ed5 ti\u00ean ch\u00fang ta \u0111\u00e3 ph\u1ea1m t\u1ed9i l\u00e0m ph\u00e1 \u0111\u1ed5 k\u1ebf ho\u1ea1ch c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

 <\/p>\n

Ch\u00faa v\u1eabn y\u00eau th\u01b0\u01a1ng lo\u00e0i ng\u01b0\u1eddi n\u00ean Ng\u00e0i thi\u1ebft l\u1eadp \u01a0n C\u1ee9u Chu\u1ed9c. K\u1ebf ho\u1ea1ch c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c tr\u1ea3i d\u00e0i xuy\u00ean su\u1ed1t th\u1eddi gian. T\u1eeb ng\u00e0y \u0111\u00f3 cho \u0111\u1ebfn t\u1eadn th\u1ebf g\u1ecdi l\u00e0 L\u1ecbch s\u1eed C\u1ee9u \u0111\u1ed9.<\/p>\n

 <\/p>\n

Ng\u00e0y nay, Gi\u00e1o h\u1ed9i mu\u1ed1n ch\u00fang ta s\u1ed1ng L\u1ecbch s\u1eed n\u00e0y trong chu k\u1ef3 m\u1ed9t n\u0103m Ph\u1ee5ng v\u1ee5. T\u1eeb l\u1ec5 n\u00e0y qua l\u1ec5 kia, Ph\u1ee5ng v\u1ee5 c\u1ee7a Gi\u00e1o h\u1ed9i tr\u1ea3i ra cho ch\u00fang ta ch\u01b0\u01a1ng tr\u00ecnh v\u00e0 k\u1ebf ho\u1ea1ch m\u1ea7u nhi\u1ec7m c\u1ee9u chu\u1ed9c c\u1ee7a Thi\u00ean Ch\u00faa. \u0110\u1ec3 ch\u00fang ta \u0111\u00f3n nh\u1eadn \u01a1n l\u00e0nh Ch\u00faa ban, \u0111em l\u1ecbch s\u1eed c\u1ee9u \u0111\u1ed9 v\u00e0o trong t\u00e2m h\u1ed3n v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh, h\u1ea7u \u0111\u01b0\u1ee3c c\u1ee9u chu\u1ed9c v\u00e0 tham d\u1ef1 v\u00e0o ch\u01b0\u01a1ng tr\u00ecnh c\u1ee9u chu\u1ed9c c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

 <\/p>\n

Gi\u00e1o h\u1ed9i b\u1eaft \u0111\u1ea7u N\u0103m Ph\u1ee5ng v\u1ee5 b\u1eb1ng M\u00f9a V\u1ecdng (Ch\u1edd Ch\u00faa \u0111\u1ebfn: Adventus) k\u00e9o d\u00e0i b\u1ed1n tu\u1ea7n. Th\u1eddi gian n\u00e0y mang \u00fd ngh\u0129a\u00a0: chu\u1ea9n b\u1ecb m\u1eebng m\u1ea7u nhi\u1ec7m nh\u1eadp th\u1ec3 c\u1ee7a Ng\u00f4i L\u1eddi Thi\u00ean Ch\u00faa. Ngo\u00e0i ra, n\u00f3 c\u00f2n mang th\u00eam m\u1ed9t \u00fd ngh\u0129a l\u00e0 h\u01b0\u1edbng \u0111\u1ebfn s\u1ef1 tr\u1edf l\u1ea1i vinh quang c\u1ee7a Ch\u00faa trong ng\u00e0y sau h\u1ebft. Gi\u00e1o h\u1ed9i m\u1eddi g\u1ecdi ng\u01b0\u1eddi C\u00f4ng gi\u00e1o d\u00f9ng b\u1ed1n tu\u1ea7n c\u1ee7a M\u00f9a V\u1ecdng \u0111\u1ec3 \u0103n chay, h\u00e3m m\u00ecnh. V\u00ec th\u1ebf n\u00f3 c\u00f2n mang \u00fd ngh\u0129a c\u1ee7a s\u1ef1 ho\u00e1n c\u1ea3i. \u0110\u00e2y c\u0169ng l\u00e0 th\u1eddi gian c\u1ee7a l\u1eafng nghe, \u0111\u1ee3i ch\u1edd v\u00e0 canh th\u1ee9c trong hy v\u1ecdng chu\u1ea9n b\u1ecb t\u00e2m h\u1ed3n ch\u1edd Ch\u00faa.<\/p>\n

 <\/p>\n

Trong b\u1ed1n tu\u1ea7n c\u1ee7a M\u00f9a V\u1ecdng, c\u00e1c b\u00e0i \u0111\u1ecdc Kinh Th\u00e1nh C\u1ef1u \u01af\u1edbc \u0111\u01b0\u1ee3c tr\u00edch d\u1eabn t\u1eeb s\u00e1ch c\u00e1c Ng\u00f4n s\u1ee9. Nh\u1eefng b\u00e0i \u0111\u1ecdc n\u00e0y li\u00ean h\u1ec7 tr\u1ef1c ti\u1ebfp \u0111\u1ebfn s\u1ef1 ch\u1edd \u0111\u1ee3i \u0110\u1ea5ng Thi\u00ean Sai v\u00e0 vi\u1ec7c loan b\u00e1o Ng\u01b0\u1eddi xu\u1ea5t hi\u1ec7n. Ph\u1ea7n \u0111\u00f4ng c\u00e1c b\u00e0i \u0111\u1ecdc \u0111\u01b0\u1ee3c tr\u00edch t\u1eeb s\u00e1ch ng\u00f4n s\u1ee9 Isaia. \u0110\u1eb7c bi\u1ec7t, h\u00ecnh \u1ea3nh m\u1ed9t ph\u1ee5 n\u1eef tr\u1ebb s\u1ebd gi\u00e1ng sinh m\u1ed9t ng\u01b0\u1eddi con v\u00e0 \u0111\u1eb7t t\u00ean l\u00e0 Emmanuel, ngh\u0129a l\u00e0 Thi\u00ean Ch\u00faa \u1edf gi\u1eefa ch\u00fang ta. Nh\u01b0ng Ch\u00faa kh\u00f4ng ch\u1ec9 \u0111\u1ebfn \u0111\u1ec3 \u1edf gi\u1eefa ch\u00fang ta m\u00e0 c\u00f2n \u0111\u1ec3 c\u1ee9u chu\u1ed9c ch\u00fang ta.<\/p>\n

 <\/p>\n

Ch\u00faa C\u1ee9u Chu\u1ed9c \u0111\u00e3 \u0111\u1ebfn trong th\u00e2n ph\u1eadn m\u1ed9t H\u00e0i Nhi trong l\u00f2ng Trinh n\u1eef Maria. \u00d0\u00f3 l\u00e0 chu\u1ea9n b\u1ecb cu\u1ed1i c\u00f9ng v\u00e0 m\u1eadt thi\u1ebft \u0111\u1ec3 \u0111\u01b0a ch\u00fang ta v\u00e0o m\u1ea7u nhi\u1ec7m \u0111\u00f3n nh\u1eadn Ch\u00faa Kit\u00f4 nh\u01b0 b\u1eb1ng ch\u1ee9ng c\u1ee7a t\u00ecnh y\u00eau n\u01a1i Thi\u00ean Ch\u00faa: Thi\u00ean Ch\u00faa y\u00eau th<\/em>\u1ebf gian \u0111\u1ebf<\/em>n n<\/em>\u1ed7i \u0111<\/em>\u00e3 ban Con M<\/em>\u1ed9t, \u0111\u1ec3<\/em> ai tin v\u00e0o Con c<\/em>\u1ee7<\/em>a Ng<\/em>\u01b0\u1edd<\/em>i th\u00ec kh<\/em>\u1ecf<\/em>i ph<\/em>\u1ea3<\/em>i ch<\/em>\u1ebf<\/em>t, nh<\/em>\u01b0ng \u0111\u01b0\u1ee3<\/em>c s<\/em>\u1ed1<\/em>ng mu\u00f4n \u0111<\/em>\u1edd<\/em>i. (Ga 3:16)<\/em><\/p>\n

 <\/p>\n

Ngo\u00e0i vi\u1ec7c Ch\u00faa \u0111\u00e3 \u0111\u1ebfn m\u1ed9t l\u1ea7n trong l\u1ecbch s\u1eed khi sinh ra l\u00e0m ng\u01b0\u1eddi v\u00e0 vi\u1ec7c Ng\u00e0i s\u1ebd \u0111\u1ebfn sau n\u00e0y trong t\u01b0\u01a1ng lai, c\u00f2n c\u00f3 vi\u1ec7c Ng\u00e0i \u0111\u1ebfn c\u00e1ch m\u1ea7u nhi\u1ec7m trong t\u00e2m h\u1ed3n t\u00edn h\u1eefu nh\u1edd vi\u1ec7c l\u00e3nh nh\u1eadn M\u00ecnh v\u00e0 M\u00e1u Th\u00e1nh Ch\u00faa trong Th\u00e1nh l\u1ec5. N\u00f3i c\u00e1ch kh\u00e1c, m\u1ed7i Th\u00e1nh l\u1ec5 \u0111\u01b0\u1ee3c d\u00e2ng tr\u00ean b\u00e0n th\u1edd l\u00e0 m\u1ed9t Gi\u00e1ng Sinh c\u1ee7a H\u00e0i Nhi Gi\u00easu.<\/p>\n

 <\/p>\n

Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn trong x\u00e1c th\u1ecbt l\u00e0 b\u1ea3o ch\u1ee9ng cho vi\u1ec7c Ng\u00e0i s\u1ebd \u0111\u1ebfn trong t\u01b0\u01a1ng lai. Khi ch\u00fang ta d\u1ecdn m\u00ecnh m\u1eebng l\u1ec5 Gi\u00e1ng sinh, v\u1eeba \u0111\u1ec3 t\u1ea1 \u01a1n v\u1eeba \u0111\u1ec3 xin \u01a1n. Ch\u00fang ta c\u00f3 b\u1ed5n ph\u1eadn c\u1ea3m m\u1ebfn c\u00e1c \u01a1n l\u00e0nh Ng\u01b0\u1eddi ban \u0111\u1ec3 ch\u1edd mong h\u1ea1nh ph\u00fac vi\u00ean m\u00e3n s\u1ebd \u0111\u1ebfn sau n\u00e0y.<\/p>\n

 <\/p>\n

M\u00f9a V\u1ecdng, Gi\u00e1o h\u1ed9i m\u1eddi g\u1ecdi ch\u00fang ta tr\u1edf th\u00e0nh nh\u1eefng con ng\u01b0\u1eddi c\u00f3 th\u00e1i \u0111\u1ed9 s\u1eb5n s\u00e0ng. S\u1eb5n s\u00e0ng \u0111\u1ed1i v\u1edbi vi\u1ec7c Ch\u00faa \u0111\u1ebfn th\u0103m v\u00e0 l\u00e0m gi\u00e0u cho \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh. Gi\u00e1o h\u1ed9i c\u00f2n m\u1eddi g\u1ecdi ch\u00fang ta ph\u1ea3i s\u1eeda m\u00ecnh \u0111\u1ec3 s\u1ed1ng sao cho \u0111\u1eb9p l\u00f2ng Ch\u00faa.<\/p>\n

 <\/p>\n

Tu th\u00e2n, t\u00edch \u0111\u1ee9c, tin y\u00eau, b\u00e1c \u00e1i l\u00e0 nh\u1eefng c\u00f4ng t\u00e1c trong M\u00f9a V\u1ecdng. Ch\u00fang ta \u0111\u1ecdc L\u1eddi Ch\u00faa \u0111\u1ec3 tu th\u00e2n h\u1ea7u m\u1ebfn Ch\u00faa v\u00e0 th\u01b0\u01a1ng ng\u01b0\u1eddi th\u00ec N\u01b0\u1edbc Ch\u00faa kh\u00f4ng nh\u1eefng s\u1ebd t\u1edbi m\u00e0 c\u00f2n lan r\u1ed9ng. M\u1ea7u nhi\u1ec7m Ch\u00faa Nh\u1eadp th\u1ec3 c\u1ee9u \u0111\u1eddi \u0111\u00e3 x\u1ea3y ra tr\u01b0\u1edbc \u0111\u00e2y, s\u1ebd tr\u1edf l\u1ea1i v\u1edbi ch\u00fang ta \u0111\u1ec3 mang \u01a1n c\u1ee9u \u0111\u1ed9 lan xa h\u01a1n nh\u01b0 th\u1ee7y tri\u1ec1u. \u0110\u1ec3 n\u0103m sau c\u0169ng th\u1eddi gian n\u00e0y, l\u1ea5y \u0111\u00e0 \u0111\u1ed5 xu\u1ed1ng \u01a1n c\u1ee9u chu\u1ed9c \u0111i xa h\u01a1n n\u1eefa. Cho \u0111\u1ebfn m\u00fat c\u00f9ng b\u1edd c\u00f5i tr\u00e1i \u0111\u1ea5t. \u0110\u1ec3 cu\u1ed1i c\u00f9ng \u1edf ch\u00e2n tr\u1eddi g\u00f3c bi\u1ec3n, \u00d0\u1ee9c Kit\u00f4 l\u1ea1i xu\u1ea5t hi\u1ec7n nh\u01b0 \u00c1nh H\u00e0o Quang. Ng\u00e0i t\u1ecfa s\u00e1ng vinh quang tr\u00ean to\u00e0n nh\u00e2n lo\u1ea1i v\u00e0 c\u1ea3 ho\u00e0n v\u0169. Ng\u01b0\u1eddi s\u1ebd thi\u1ebft l\u1eadp N\u01b0\u1edbc Tr\u1eddi h\u1ea1nh ph\u00fac v\u0129nh c\u1eedu \u0111\u1ec3 Vinh Danh Ch\u00faa Cha \u0111\u00e3 thi\u1ebft tr\u00ed m\u1ed9t k\u1ebf ho\u1ea1ch c\u1ee9u \u0111\u1ed9 ho\u00e0n thi\u1ec7n nh\u01b0 v\u1eady.<\/p>\n

 <\/p>\n

V\u00e0 gi\u1edd \u0111\u00e2y, l\u1ea1y Ch\u00faa:<\/p>\n

xin h\u00e3y \u0111\u1ebfn !<\/p>\n

\"\"<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

L\u00fac 00:30 a.m., October 27, 2017:<\/strong><\/p>\n

Dung nhan c<\/strong>\u1ee7<\/strong>a Ch\u00faa Gi\u00easu Kit\u00f4 <\/strong><\/p>\n

trong B\u00ed t\u00edch Th\u00e1nh Th<\/strong>\u1ec3<\/strong><\/p>\n

Ch<\/strong>\u1ee5<\/strong>p b<\/strong>\u1edf<\/strong>i Ng\u00f4n S<\/strong>\u1ee9<\/strong> Lucia<\/strong><\/p>\n

\u00a0t<\/strong>\u1ea1<\/strong>i Emmaus Chapel <\/strong><\/p>\n

St. Theresa Catholic Church<\/strong><\/p>\n

Sugar Land, Texas, USA<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u0110\u1ec3 xem nh\u1eefng kh\u00fac phim th\u1ea7n k\u1ef3, xin m\u1eddi v\u00e0o<\/p>\n

trang nh\u00e0 c\u1ee7a Nh\u00f3m M\u00ecnh & M\u00e1u Th\u00e1nh Ch\u00faa<\/p>\n

 <\/p>\n

https:\/\/nrtte.net\/miraculous-videos?lang=vi<\/a><\/strong><\/p>\n

 <\/p>\n

Ng\u00f4n s<\/strong>\u1ee9<\/strong> Lucia Phan c<\/strong>\u1ea7<\/strong>u nguy<\/strong>\u1ec7<\/strong>n n<\/strong>\u1ed9<\/strong>i t\u00e2m qua <\/strong>\u01a1<\/strong>n \u0110<\/strong>\u1ee9<\/strong>c Ch\u00faa Th\u00e1nh Th<\/strong>\u1ea7<\/strong>n<\/strong><\/p>\n

Th\u00f4ng \u0111i\u1ec7p cho M\u00f9a V\u1ecdng ( 02 th\u00e1ng 12 n\u0103m 2018 )<\/p>\n

 <\/p>\n

 <\/p>\n

Xin b<\/strong>\u1ea5<\/strong>m v\u00e0o link d<\/strong>\u01b0\u1edb<\/strong>i \u0111\u00e2y:<\/strong><\/p>\n

\u00a0L<\/strong>\u1edd<\/strong>i c<\/strong>\u1ea7<\/strong>u nguy<\/strong>\u1ec7<\/strong>n cho M\u00f9a V<\/strong>\u1ecd<\/strong>ng 181202_001.MP3<\/strong><\/a><\/p>\n

[0:00:00 – 2:10:59 min]<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

a) L<\/strong>\u1edd<\/strong>i d<\/strong>\u1eab<\/strong>n nh<\/strong>\u1ead<\/strong>p [0:00 – 36:35 min]<\/strong><\/p>\n