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{"id":11701,"date":"2018-06-08T23:24:11","date_gmt":"2018-06-09T03:24:11","guid":{"rendered":"https:\/\/nrtte.org\/?p=11701"},"modified":"2020-08-21T20:19:16","modified_gmt":"2020-08-22T00:19:16","slug":"tieng-viet-2018-6-8-sau-cai-bai-lay","status":"publish","type":"post","link":"https:\/\/nrtte.net\/tieng-viet-2018-6-8-sau-cai-bai-lay\/","title":{"rendered":"[:en]The Six Kowtows to Be Handed to Each Person[:vi]2018-6-8 S\u00c1U L\u1ea0Y[:es]LAS SEIS PROSTRACIONES QUE DEBEN SER ENTREGADAS A CADA PERSONA[:fr]Remettre Les Six Kowtows \u00e0 Chaque Personne[:]"},"content":{"rendered":"[:en]June 8, 2018<\/u><\/p>\n

This is a message inspired by the Holy Spirit through Lucia Phan when practicing The Six Kowtows.<\/em><\/p>\n

Lucia<\/strong>: O Lord \u2013 it is 2:03, Friday, June 8, 2018, at St. Laurence Church.<\/p>\n

We are kneeling in front of the tabernacle, the altar, the Cross, the icon of the Divine Mercy, the holy statue of Mother holding Jesus, the holy statue of St. Joseph, and the holy statue of St. Laurence.<\/p>\n

Today I, along with all the brothers and sisters, did not plan, but we end up meeting each other.<\/p>\n

This is not a coincidence, but God grants us to respectfully offer the Solemnity of the Sacred Heart of God in a sentiment of thanksgiving on behalf of St. Laurence\u2019s Parish, St. Theresa\u2019s Parish, Christ the Incarnate Word Parish, and the parishes we often go to, which are St. Justin and St. Thomas.<\/p>\n

All those parishes are very familiar; every week we either come to one or to another.<\/p>\n

Today is the Solemnity of the Sacred Heart of God \u2013 we offer on behalf of the priests, who are on vacation, who have gone afar, as well as all the laypeople and all the children everywhere, far and near, all classes, all roles, especially our families and the brothers and sisters in our group.<\/p>\n

We represent them to reverently offer to God The Six Kowtows that normally we respectfully offer to each Person so that we may lift up our voice to God with the resounding echo from this earth.<\/p>\n

There still are people who offer with a reverent, grateful heart, to thank and also beseech God to look at us.<\/p>\n

God, may we lift up prayers on behalf of the brothers and sisters and also pray for You to bless, and bless for them to recognize Your love and respond to the invitation You grant us in particular and grant to humanity in general.<\/p>\n

And now, we respectfully offer to God the First Kowtow.<\/p>\n

O God the Father \u2013 I prostrate myself before Father, I adore Father, I praise Father, and I glorify Father; I keep repeating over and over. Each day, all the brothers and sisters do the same as well, when we are with each other, when we are together, when we walk alone, or when we are alone in general.<\/p>\n

We only know that these words are repeated over and over every day, but they are very meaningful, because these words remind us to thank God, help us come close to God, help us understand that what we have today is from God who bestows, from God who gives \u2013 even breath, even a smile: everything.<\/p>\n

For us to still have good health, still have strength, still able to go to church, and still able to kowtow to God, is also granted from God Himself \u2013 we cannot stop thanking God.<\/p>\n

A praising heart, a prostrating heart, a reverent heart, is always reminded on our lips, because God has granted and given us so much, but things in return are not that much.<\/p>\n

Many times, we have disappointed, saddened, and pained God with the unintentional and deliberate acts of sin we had and have in life.<\/p>\n

O Lord our God \u2013 because of God\u2019s endless clemency, today people like us all have the opportunity to know God, to recognize God, to profess, prostrate to, and adore God.<\/p>\n

The God whom we worship, the God whom we must honor is the transcendent God, the loving Supreme Being, the Supreme Being rich in Divine Mercy, the Supreme Being who accepts, and the Supreme Being who forgives those who are unrighteous and imperfect like us.<\/p>\n

We continue to ask God to sanctify, to ask God to transform, for us to know how to live and understand the doctrine God bestows, understand the commandments that we need to keep in order to eliminate the weak days, the wretched days, the days in which we had and still have stumbles and falls.<\/p>\n

We still are\u00a0 ordinary and common human beings in this world, but the words we pray and the intervention in the divine realm with the divine graces help us to clearly see, clearly understand, for us to lessen sin, avoid sin.<\/p>\n

We strive to lessen all that is inherent in the past that was committed and is still being committed, and there still are those weak and wretched days for us to recognize what is better and more beautiful, reminding us to pray to be somewhat worthy with the love and the Divine Mercy that God granted \u2013 granted in general to the world and granted to every sinner like us, in an indescribable sentiment.<\/p>\n

Things God has bestowed, things God has given, with that abundance, more and more each day: we live in happiness and live in peace, even though there are challenges, yet we overcome everything to unite together to go everywhere to witness and attest to this wonderful gift, for us to truly encounter God, for us to have God, for us to truly be happy when we can lift up what is imperfect and weak.<\/p>\n

We must pray daily for God to forgive.<\/p>\n

O God \u2013 any day we still are in this flesh then those days are still days in which we greatly need to identify what was formerly and is currently with human habits.<\/p>\n

God, please help us be conscious to avoid what is initially the trap and snare that we faced and face, many times unconcerned, deliberately as well as unintentionally.<\/p>\n

God, please have mercy and accept the words we pray, for us to understand more about God\u2019s love, about God\u2019s Divine Mercy, about the Sacred Heart of the Lord Jesus Christ, the Son of God.<\/p>\n

Today the Church reminds about the day of the Sacred Heart of Jesus \u2013 the sacred, loving Heart that He has granted us in the ending.<\/p>\n

Though He has died on Calvary, water and Blood still spurt out; the Heart is half open, to bestow to humanity \u2013 that is the Heart of the Lord Jesus Christ, complete through the salvation.<\/p>\n

In His Heart there is the presence of God the Father, the clemency and kindness and the Divine Mercy of God the Father.<\/p>\n

Today we cannot refuse; humanity cannot disregard and not know. The time has come to know; the time has come to affirm; the time has come to accept.<\/p>\n

What do we do with our condition when we find the truth God has granted and bestowed?<\/p>\n

We listen to today\u2019s First Reading that God gives us in the Old Testament [Hosea 11:1, 3-4, 8C – 9], speaking to the Israelites, speaking to Ephraim, and speaking to us today, for us to pray for God to forgive.<\/p>\n

It is God Himself who proclaimed and God also said: I do not want to destroy; I do not want the evil people to have to die \u2013 I want them to repent and live. <\/em><\/p>\n

God is always clement to show us the way, God always offers the opportunity for us to return to righteousness, God always wants to look for ways to rescue us, but God still respects us, for us to choose the path that belongs to us.<\/p>\n

That path is the path of righteousness, the path that resonates resoundingly with God\u2019s love and Divine Mercy \u2013 the path God has chosen for us accordingly.<\/p>\n

We respond to that invitation; we respond, though only a little, but God supports us, God grants us graces for us to resist the world of reality \u2013 a world that is luring us, a world in which human beings and everyone in humanity is also stumbling, and falling into a situation with a realistic and practical life, which has caused us to falter a lot, has caused us to slacken.<\/p>\n

Though we know and we see things that initially guide us and protect us, yet in reality there are many things that are not easy to achieve.<\/p>\n

Things that we long for are also difficult to realize, but things that are not called by God, then we continue to do.<\/p>\n

As St. Paul the Apostle said, there are good and beautiful things he wants to do yet he cannot, but things he does not want to do, he continues to do, because in a human life, they are close by, with the wretchedness and weakness of sin.<\/p>\n

So we must continue and learn how to rely on God\u2019s grace, how to daily cry out \u2013 by a sentiment of repentance, by a sentiment of determination, by what is basically in joy; to thank, in order to be protected, to lessen everything in reality that human beings always have, with a trend that is close to us in life.<\/p>\n

Today, God, please have mercy and accept, for us to understand what the love is that God grants, so that we may feel and may perform, although only limited, yet at least leading us to the hope, the happiness, the peace that God granted.<\/p>\n

In the midst of humanity\u2019s life, there still are countless things entirely indescribable, we simply express with a thankful, appreciative, grateful heart, on behalf of everyone, the brothers and sisters everywhere, for all classes, all roles that still do not believe, still do not know, to respectfully offer in the prostration.<\/p>\n

Today we respectfully offer the First Kowtow to the everlasting love of God. He is the Supreme Being who creates, the Supreme Being who loves, the Supreme Being full of Divine Mercy, the Supreme Being who creates opportunities for sinners like us to become penitents and witnesses.<\/p>\n

As for the saints who have returned to heaven, from God’s love and immense clemency, may we believe in this, may we trust in this, may we profess this, for us to live in God\u2019s blessing, in God\u2019s intervention, and in God\u2019s reminding message, for us to boldly rely on His word, boldly trust in Him, the Supreme Being whom we believe, the Supreme Being whom we worship, the Supreme Being to whom we prostrate and surrender, the Supreme Being to whom we apologize and repent, praying for Him to forgive, for us to become a new person, to become human beings who yearn to belong to God, with God, and in God. Amen.<\/p>\n

We offer the Second Kowtow. O Lord Jesus Christ, our God \u2013 we thank Him; it is He Himself who died for us, He Himself who sacrificed everything for us, and He Himself who came to bring a new doctrine to the world of humanity, to change the new law in a time when human beings still live in unjust, unethical, and wretched days, through functions and duties, through the appearance with theory.<\/p>\n

There still are atrocity and treachery as human beings continue in the transgressions; in the beginning and till this day, human beings continue, though they hear, yet they still remain obstinate and stubborn \u2013 countless offenses were committed and are being committed.<\/p>\n

God came; people did not even recognize Him \u2013 they rejected Him, they also sentenced Him and hung Him on the Cross, though innocent.<\/p>\n

Today that is the answer, formerly through the first generation, but the Lord Jesus still accepts amiably.<\/p>\n

God accepts and God knows we are weak, cowardly, superficial and shortsighted; God knows we do not understand, do not know, and also do not see, though the truths are before our eyes through the deeds God performs, which are exceptional and extraordinary, to help human beings recognize \u2013 the lame walk, the mute speak, the dead come alive again.<\/p>\n

All of these deeds from heaven come from the Lord Jesus; He loves mankind, He brings the new doctrine from heaven to mankind, He even agreed to die for mankind, and He was hung on the Cross along with sinners.<\/p>\n

He accepted death and He triumphed over death.<\/p>\n

He has brought a glorious doctrine to restore the human world \u2013 having Him, with Him \u2013 His love triumphs over everything.<\/p>\n

Today is the feast of the Sacred Heart of God, for us to understand how to revere the Sacred Heart of God, understand how a heart is to love \u2013 a heart to restore in the truth, a heart to know fairness, justice, and righteousness, and a heart belonging to God.<\/p>\n

The Lord Jesus Christ alone grants, for us to understand the doctrine bestowed from heaven; He had to go through death for that to be realized in the world, which is the proof, the everlasting mark in the world that each person receives, to be saved.<\/p>\n

We must have determination with faith, to believe in the Lord Jesus Christ, believe in His salvation, believe in His death and glorious resurrection, for us to live with Him, in Him, and belong to His doctrine.<\/p>\n

O Lord, our God \u2013 love will help us overcome difficulties; love will level all things in the human world that still are superficial and shortsighted and weak.<\/p>\n

God\u2019s love will renew everything if we understand, if we eliminate what is initially in the habit of the ego, the personality \u2013 of power, of ambition, of personal gain, of carnal desire, of greed, which originally is and was, in sin, with sin and death.<\/p>\n

God comes to save us; may we gradually lessen everything from within each person \u2013 only then do we feel happy in the midst of this world, and see the hope God gives and grants.<\/p>\n

Moreover, we have peace when we have God and believe in Him. His word is still living, His reminder remains. That love continues to be animated and bestowed to each one of us, for us to accept that love, to feel alive with His love, to be sanctified and transformed when we meditate, feel and contemplate, and we are determined to practice the things He teaches and grants through His doctrine.<\/p>\n

In life, we must also respond to the love with which God loves us, but we only act one way; we need to love Him, we must recognize Him, and we need to respond to His calling \u2013 then and only then can we live days with depth, height, breadth, with the faith that we need to have.<\/p>\n

Today we glorify the Supreme God we worship, profess the Supreme Being who died, who rose again from the dead, who resurrected and restored the human world to live in a new doctrine.<\/p>\n

We rely on that doctrine to exist and continue with days in which we receive, with the depth, the height, the breadth of the Gospel that we need to have, with the lofty spiritualities that God has bestowed and given, for us to lessen the wretchedness and weakness and eliminate everything in unrighteousness and disobedience, in sin, in darkness, and return to God for us to be happy with worthy days.<\/p>\n

We profess, we affirm, and we respectfully offer to Him, on behalf of all classes, all roles, to compensate for all the indifference and coldness, to compensate for the unresponsive days in the midst of the world, because of the freedom in a clever and subtle life that has reduced all the time, completely controlled with all the realities, and they forgot the God who died for them, the God who loved them, the God who redeemed<\/p>\n

 <\/p>\n

them by the doctrine.<\/p>\n

Today Calvary continues with the signs, with the relics. Water and Blood came out from the side pierced by the lance, poured out for the world; wait for the return of mankind, wait for the repentance of mankind, and remind mankind of the Heart that God offers.<\/p>\n

That is His love, for us to be restored in that love, for us to become improved and perfected human beings, to become human beings worthy to call God as Abba, to accept what today we need to know, to thank, to be grateful, for us to profess, for us to bear witness, for us to have the opportunity to let our brothers and sisters know God.<\/p>\n

God\u2019s doctrine will nourish and help us become just human beings, worthy to return with God, eternally in heaven.<\/p>\n

God does not chastise us when we are people who deserve to die; His kindness will restore us \u2013 to live, to have balance, to return from days that we do not know, deliberately or unintentionally.<\/p>\n

Only God\u2019s love rescues us, only His love and Divine Mercy help us on the paths that we greatly need in life. Having Him, with Him, we walk firmly; having Him, with Him, we trust and have hope; having Him, with Him, we live in hope; having Him, with Him, we no longer fear and worry; and having Him, with Him, we truly live steadily in the midst of life.<\/p>\n

We do not fear the dangers with the challenges of the world, because we belong to God in this world, or if we leave this world, the heart no longer beating, but we have belief and faith, then we also belong to God.<\/p>\n

Always hope in all situations, always hope in all issues, and always hope every time.<\/p>\n

Those are things for which we have partially experienced the love of God, and we also recognize His love granted to all of us, which is the love God grants to us who are the people God embraces, God leads, God supports, and God guides out of slavery.<\/p>\n

God continues to hold back wrath when we are human beings who deserve to be chastised, but God continues to forgive us, continues to give us the opportunity, continues with the days in which we still have the opportunity.<\/p>\n

Let us return, let our soul have the moments to separate from the busy world, with the months that cause us to totally not experience and not realize the love that God grants for us to have the opportunity in this meditation, to have the opportunity in the Second Kowtow, by both soul and body, mind, the whole heart.<\/p>\n

Set aside the moments to belong to God; definitely we will have the feeling, definitely we will see God\u2019s love, definitely we will see our shortcomings, to return in a reverent way, in an absolute way, with faith, in a way that is no longer fearful \u2013 to beseech God to come to us, to beseech God to sanctify us, to beseech God to transform us.<\/p>\n

May we lift up with a love that is basically little, basically weak, yet He also wants to look at us. We rely on those things for us to be bold and each day to be sanctified, to be transformed in love, with the kind, meek Heart of God, with the Divine Mercy that we are receiving, have received, and still receive. Amen.<\/p>\n

We respectfully offer the Third Kowtow to the Third Person of God.<\/p>\n

O Holy Spirit, Lord \u2013 if without Him, if not with Him, then definitely we do not know what we have today.<\/p>\n

Besides, we do not understand the meaning when we are people who can receive or continue to say things that are originally in books or that we do not have the capability for, but, O God \u2013 indeed, God is in our midst with His promise to never leave mankind.<\/p>\n

He remains in the depth of each of our hearts, because the Third Person of God is love: the love of God the Father in Jesus, which has become a living God \u2013 the Holy Spirit \u2013 a transcendent Supreme Being, a wise Supreme Being, an understanding Supreme Being, and a Supreme Being who teaches us the best and most beautiful things.<\/p>\n

Fairness and justice are in Him, with Him, and filled with indescribable and unexplainable graces.<\/p>\n

The Holy Spirit has realized those things. Today we beseech Him, pray for Him to kindle the flame of faith in each of our souls, from the laity to the priests, to everyone on earth, in the world, who are Christians, who are God\u2019s children, to know what is needed today.<\/p>\n

That is the light of the Good News \u2013 to lead and illumine in the soul of the children who have gone astray, the indifferent and lukewarm children, the indifferent and cold children, who are God\u2019s children but never meet God and also do not know God and follow the way of today\u2019s world.<\/p>\n

They easily falter, easily fall, easily sink into sin, are easily led astray, controlled by the life of reality.<\/p>\n

There still are many things \u2013 greed, ambition, many afflictions because mankind has not recognized what formerly existed \u2013 to beseech, to implore, to pray, to be patient and wait.<\/p>\n

But mankind has decided hastily, has satisfied the addicted flesh, has satisfied all the lust and greed, has satisfied everything in the personal will of an imperfect and wretched human being.<\/p>\n

We have distanced ourselves and are not worthy to receive and accept things that He has granted and is granting.<\/p>\n

We do not practice and also do not collaborate, so there have been some pitiful and unfortunate stories for the indifferent, obstinate, and hardened souls; in the final hour they are also indifferent and denying.<\/p>\n

Where are they now? How are they at this very moment?<\/p>\n

Their souls will not die and must accept what they had stubbornly and hardheartedly persisted in.<\/p>\n

The Holy Spirit is a gentle, tender Supreme Being with love, guiding us back \u2013 the hearts that know to repent, the hearts that know to atone, the hearts that know to recognize the needs and necessities in the spiritual life and a life for us to have balanced days.<\/p>\n

With all the bustles in a calculated life, with money, ambition, with the positions, with the allurement, in the end we need peace, need joy, need hope, which every person, in all classes, all roles, needs to have, for us to be calm with what we decide to do, calm with what we must face, and calm to look back at our role and look back at what belongs to us.<\/p>\n

O Holy Spirit \u2013 He is the Supreme Being rich with graces from heaven. He is the author who guides us into goodness, who helps us live in the truth and who helps us understand the doctrine and the truth with love, who helps us understand what belongs to justice and righteousness, who helps us become sincere people who belong to God through His doctrine, and also who helps us on the paths to realize what is evil, sin in the darkness, and many more things.<\/p>\n

The Holy Spirit is the light, the light of love, the light of the Good News, the light of justice and righteousness and the truth.<\/p>\n

May we accept Him, may we listen to His teaching, may we recognize Him. May He rule over our life for us to not go astray, for us to not be indifferent and cold toward God\u2019s love, for us to not lose the opportunity to learn and receive the graces God grants, for us to become a new person, to become a human being who knows to live filled with the meaning that God has bestowed and granted, when we have Him, know Him, and believe in Him.<\/p>\n

O Holy Spirit \u2013 that does not end; the abundance of truth, holiness, and perfection continues to pour down upon this world.<\/p>\n

Please grant us more wisdom and enlightenment, grant us the understanding; may we meditate with the seven graces \u2013 those are things most essential and the least in a human life, for us to live to become more impartial, for us to live with days not subject to temptations in the life of each and every person, each and every soul.<\/p>\n

We have the right to decide; decide for us to do or not, decide to live in wickedness or return to holiness.<\/p>\n

That is something that must be, the least being for us to know either we belong to God or we belong to the world in which we are being tempted by all the convenient freedom of the present, of reality \u2013 to forget what is supreme that originally is in the spirituality that human beings need, to live in happiness, to live in the doctrine that God grants us.<\/p>\n

It is not only in reality, but inside the soul there are allurements, there are urgings, there are many beautiful things that made us feel very happy, peaceful, and live in nobility.<\/p>\n

However, the life of reality causes us to have a lot of calculation, pettiness, assumption, inference, judgment, suspicion, sorrow, and still many things in a limited life when we truly do not understand the height, depth, and breadth that the Holy Spirit grants.<\/p>\n

He gives everything and enlightens everything, urging and guiding with the best and most beautiful things that mankind needs to know.<\/p>\n

God, please come to us through the Third Kowtow. First, we believe in Him, recognize Him, and love Him, for us to practice His teachings; please help us to improve, to be perfect \u2013 help us eliminate all the habits in life with the ugliness of sin, of darkness, for us to return and to be restored in the water of rebirth that God has granted us in His Spirit.<\/p>\n

May we replace our voice with a grateful, appreciative, and thankful heart, especially to beseech Him to lead us; particularly today, the Church reminds that the Sacred Heart of God still waits, still loves, and still accepts us.<\/p>\n

May the Holy Spirit lead us back to Jesus\u2019 love, lead us in God the Father\u2019s Divine Mercy, and let us live in the Holy Spirit\u2019s teaching, for us to restore what was lost.<\/p>\n

May all the brothers and sisters soon awaken in the era with today\u2019s urgency \u2013 countless traps are being set everywhere, leading us out of the loving embrace, with the doctrine and the truth that God has granted us.<\/p>\n

Please rescue us, please lead us and help us, for us to lean on the love of God\u2019s Sacred Heart, especially reminded in today\u2019s Holy Mass, for us to return to that love.<\/p>\n

Do not let the indifference and coldness, do not let the hardness cause us to be like a facade, wishing but unable to go there.<\/p>\n

God, please help us, because the Holy Spirit is the strength, the love, helping us to be brave, destroying all the burdens and sorrows in the inference, thinking \u2013 for us to be bold, be strong, and return with a contrite and repentant heart.<\/p>\n

God will definitely lead us back to the righteous path, lead us back to the truth, and back to the justice that mankind needs to live worthily in the days with the graces God grants and bestows. We prostrate before God, praise God, and glorify God, our Lord \u2013 the Father, the Son, and the Holy Spirit \u2013 whom we worship. Amen.<\/p>\n

We respectfully offer the Fourth Kowtow.<\/p>\n

O Body and Blood of the Lord Jesus Christ \u2013 we just received Him into our heart through Holy Mass.<\/p>\n

Certainly, our brothers and sisters and everyone also have the inner feelings, with the weaknesses, the falls, and also have things that we come to lift up to God, with the conditions of illness, both soul and body, and many more perplexities and difficulties in the lifetime of a human fate.<\/p>\n

In general, today there are also many people who seek to come to God to pray for support and pray to be healed in all aspects in life.<\/p>\n

The Eucharistic Jesus does not refuse anyone, He always accepts, welcomes, and He waits to see His children come visit Him, or His children stop by to acknowledge the loneliness as He still waits for everyone, all over the entire world, in every tabernacle that remains in this world.<\/p>\n

O Eucharistic Jesus \u2013 the majority of us seek God to beseech Him.<\/p>\n

There are serious issues in life that cannot be resolved \u2013 we know that only God alone can do, God alone can give, God alone can grant, so we come to God to beseech, come to God to be able to lessen the pain we are suffering with, the illness in both soul and body.<\/p>\n

God does not refuse. Whether we look for God, to visit God by an affectionate heart, or we seek God to plead, or we seek God because of the issues that cannot be worked out and resolved, God continues to welcome all, excluding no one.<\/p>\n

He is a very meek God, a God who has a Heart that truly loves \u2013 loves mankind and loves even our sins (1) \u2013 to help us and rescue us when we return and understand the love that He has granted.<\/p>\n

Today He still waits for us each day in the tabernacle \u2013 He continues to welcome us, He continues to grant us peace of soul. Each person who comes to Him: there is no one who does not receive that peace.<\/p>\n

O Eucharistic Jesus \u2013 He gives and bestows His whole love, but how much have we responded?<\/p>\n

It seems we still have not yet responded to that love; we still are in days of grieving God, disappointing God, causing God to be perplexed, and causing God to bleed.<\/p>\n

Because of mankind\u2019s indifference, because of mankind\u2019s offense, because of personal gain, because of things that today mankind has done unintentionally and deliberately, because of unfaithfulness and disloyalty, because greed and selfishness have caused Him to grieve when He wants us to become human beings who live in love, in solidarity, and in unity, yet we still have many things we still cannot achieve, in general in the world as well as in particular.<\/p>\n

Today, when we come to God, we can see that God\u2019s love offers everything \u2013 God still waits for us, whether these are days we know Him or do not know Him.<\/p>\n

God still waits for us until we mature, to love and forgive us; only God can give us this happiness.<\/p>\n

We receive God into our heart \u2013 many times we truly are unworthy and still have many disorderly things in life; He still follows us silently, He still quietly dwells deep in our soul, accepting the stench of our sin that existed and exists.<\/p>\n

He still accepts everything, to rescue us, to intervene for us, to protect us, and to love us. May we recognize the God who, because of love, sacrifices everything for love.<\/p>\n

Are we human beings who have truly understood this yet?<\/p>\n

Do we meditate at all, in order to feel the loneliness of God, the waiting of God, to respond to the magnificent achievement in which He rescues us who are in sin and death?<\/p>\n

Today there are many things that appear and many things have come, which is a divine holiness.<\/p>\n

He comes to visit us in the world of mankind, He comes for us to know His liveliness, by the voice; He also lets us realize that His waiting is at hand.<\/p>\n

Everyone, let us treasure, let us seek to encounter, and let us separate the external, tumultuous life, in order to come to the Eucharistic Jesus, to restore what human beings need to be strengthened, to be supplemented, because only God can bestow: Those whose burden is heavy, come to Me, because My yoke is light and gentle. <\/em><\/p>\n

Those whose yoke is heavy, go to God, God will see, God will know, and God will strengthen us when we believe.<\/p>\n

Know that God understands our soul \u2013 He understands our heavy yoke, He understands things we are suffering in life, and things that we cannot resolve in this life.<\/p>\n

Let us come, come to be comforted, come to recognize, and come to know to love God more each day, because that is something we greatly need.<\/p>\n

The Eucharistic Lord stays because of loving us, stays to be with us, stays because He knows. He does not want us to be lonely so He stays, to awaken our soul, to love us, to protect us, and to comfort us when the path of life is full of trials, full of challenges, full of ordeals, which a human life must have and presently have.<\/p>\n

O Eucharistic Jesus, beyond words \u2013 today people like us are also people who do not know, people who are indifferent and cold, people who act unintentionally and deliberately.<\/p>\n

Nonetheless, since we visit Him, we have perceived the God who loves us so much, who waits for us with the abundance, with the best and most beautiful things that we still have not accepted, but He Himself has granted and is granting.<\/p>\n

Today we do understand, we do experience, even though only a little, yet that has rescued our soul, rescued our way of life, for us to be less entranced by the days of the world, by the reality, for us to have joy and happiness with the Eucharistic Jesus, for us to become the witnesses for the Eucharistic Jesus, for us to feel the great and majestic graces.<\/p>\n

We can no longer remain silent \u2013 we share, we witness \u2013 for everyone to know, to hear, and return to the Eucharistic Jesus, with a reverent heart, a grateful heart, a thankful heart, which is needed, because God is the Supreme Lord who deserves our worship, the Supreme Lord who loves us immeasurably.<\/p>\n

The Lord is ready to pour abundant graces to rescue us when we are miserable in the world, being entrapped and affected with all the issues in a civilized generation, the age of reality.<\/p>\n

We seek what is of the world, but God continues to be the God who reminds, still the God who gives us the opportunity to renew life, to renew the soul, to be happy and peaceful through the days of exile, with a living doctrine rather than days in which we only bury ourselves in a book that is opened and closed.<\/p>\n

Jesus will help us, especially the Eucharistic Jesus \u2013 He is the nourishment for our soul and He is also the nourishment for the body, to guide us on the paths, with days of sorrow, with days of despair, days that we no longer have a way out.<\/p>\n

If we seek to come to Him, then definitely, that spirituality, that holiness still dwells through people like us, with what initially was and is.<\/p>\n

Today that wonder continues to appear \u2013 the God who is living, the God who is present, the God whom today we cannot forget to say words of thanksgiving, forget words of gratefulness, with a reverent heart lifted up for the Eucharistic Jesus, to help us amend our life, to help us become human beings worthy with the love and the stay of the Eucharistic Jesus.<\/p>\n

We praise God, honor God, and glorify God our Lord, now till forever and ever. Amen.<\/p>\n

We respectfully offer the Fifth Kowtow. O Five Holy Signs of the Lord Jesus Christ \u2013 they recall the salvation, recall the major undertaking that the Lord Jesus has accomplished on the Way of the Cross.<\/p>\n

Especially today, on the Solemnity of the Sacred Heart of God, St. John has reminded that on Calvary, close to the Sabbath, people seek all means to take away all sinners as well as all dead bodies.<\/p>\n

Of those three bodies, the Lord Jesus had died, and not one of His bones was broken, but the lance has pierced, Blood has poured out and water has spurted out \u2013 the word of the Scripture has become true.<\/p>\n

Today our humanity has been told that the Sacred Heart of God has bestowed to mankind, granted to mankind \u2013 after He is finished with death, He continues to grant us that whole heart with love to rescue us.<\/p>\n

To recall the story of Calvary, today we understand the meaning of what God grants us, through death, by the price of Blood, by the piercing lance, by all that mankind sees and testifies.<\/p>\n

When the lance pierced through then that wound was half-opened, His Heart was revealed and offered to humanity \u2013 the Sacred Heart of God.<\/p>\n

How much have we responded? How much have we understood?<\/p>\n

Today we also recall, once again, each year, reminding us how to love, how to respect and revere the Sacred Heart of God, and what true love is.<\/p>\n

We certainly have not been able to respond; may we respond a little?<\/p>\n

Today we have nothing to offer God, to express what today, through the Fifth Kowtow, we revere \u2013 the Five Holy Signs of the Lord Jesus Christ, which is also God\u2019s love granted to mankind \u2013 that mark forever waits for every sinner like us.<\/p>\n

How should we act, to respond and be worthy to return, to become an eternal covenant, when we apologize, repent, return, call upon God\u2019s Name \u2013 then He never refuses.<\/p>\n

Today we have the opportunity, we have hope, even though we are sinners, are unworthy people, and are living with days in iniquity, in the darkness; let us return to God.<\/p>\n

God always grants us hope and deliverance when we return to Him, when we understand the Five Holy Signs that He grants us, when we understand the doctrine.<\/p>\n

Everything belongs to us through the Way of the Cross, with the love of the Sacred Heart that God grants for every sinner like us.<\/p>\n

Today we profess and clearly know.<\/p>\n

The First Holy Sign is God the Father; His never-ending Divine Mercy is granted to myriad of generations \u2013 for sinners and for penitents.<\/p>\n

The Second Holy Sign: we recall the Lord Jesus Christ through His death.<\/p>\n

We must definitely believe in the Lord Jesus, we must put into practice His doctrine, and we meditate to choose when we still have the opportunity.<\/p>\n

Certainly, we believe in the Lord Jesus in order to live, believe in the Lord Jesus to still exist, believe in the Lord Jesus to receive His Body, receive His Blood, to be able to live eternally.<\/p>\n

Those are things from the beginning, evoking to us what basically is still unknown, to be known, what is still unheard, to be heard, but let us live according to the doctrine He has offered to us through His death.<\/p>\n

We want to know spiritual things, we want to know realistic things, we want to know what we can do, and have the opportunity to practice, so we must understand that that is the love of God the Father, with Jesus, becoming the Holy Spirit.<\/p>\n

The Holy Spirit still lives with us, still stays with us \u2013 He continues to enlighten, teach, guide, urge.<\/p>\n

Everything belongs to the Holy Spirit who continues to enlighten, to teach, to guide, to prompt, for us to understand the depth, the height, the breadth of a life belonging to God and a life of faith. There are still many lofty things that we receive through the Holy Spirit\u2019s teaching. At least we have been taught through the seven graces, for us to face each other through the doctrine, through the commandments.<\/p>\n

We truly need the Holy Spirit’s enlightenment \u2013 we will understand better what originally is from the love that God grants us, which is everything in the spiritual knowledge that is present, which is being united and continues through the Five Holy Signs.<\/p>\n

Today we respectfully lift up with a reverent, thankful, grateful heart, to say the words that we reverently offer through the Holy Spirit teaching us, through the Third Holy Sign, for us to revere the Holy Spirit and beseech Him to be with us, to lead and enlighten, for us to know what formerly belonged to us.<\/p>\n

Let us return, because we still have a very significant value in the mark \u2013 let us not forget and not lose this opportunity to save ourselves in the final phases.<\/p>\n

Even though we are unworthy, we have the opportunity to apologize, to repent.<\/p>\n

Definitely, because of that mark, God will forgive \u2013 God will save us, and God will not let us be disappointed.<\/p>\n

The Fourth Holy Sign tells and proves that the lofty divine presence of heaven is still here \u2013 a place that God grants for us to encounter in the soul, in the mind, in the heart, with the inner determination of the soul.<\/p>\n

God sees, God knows everything that this world does not know, does not see from the beginning.<\/p>\n

The Eucharistic Jesus is the Supreme Being who will help us, the Supreme Being who listens to us; He still visits us.<\/p>\n

That presence has given us His love, reminding us that His doctrine leads us into eternal life and helps us rise up from the darkness.<\/p>\n

He is the Supreme Being who restores, the Supreme Being who pours down graces, the Supreme Being who gives us a divine encounter, still present.<\/p>\n

Only with faith can things be explained, only with faith can we experience a confirmation with God, and only with faith in God can we see the riches that are and were given.<\/p>\n

Today this world continues to have people seeking Him, people who still live with the doctrine and the truth, people who live in true sacrifice to testify to the Good News.<\/p>\n

Today God does not come to us in the flesh, but God comes to us in spirituality, present through the Blessed Sacrament \u2013 God continues to abundantly pour down graces.<\/p>\n

The miracles continue to happen, the lofty and supreme mysteries still appear, to urge the life of faith originally in the spirituality that is present.<\/p>\n

We only know that our God is full of transcendence \u2013 He can do everything for us to have the opportunity to recognize Him, know Him, and return to Him.<\/p>\n

He also uses all kinds of ways to urge the life of faith that basically is and needs to be in us, for us to be determined to become human beings who belong to God and belong to a life that God grants, for us to know Him, have Him, and practice His teachings, to restore what we have lost from the days in the darkness of sin, to return to the light of love.<\/p>\n

The Fourth Holy Sign still gives us the opportunity, which is the proof that God is full of might, God is living, God stays, and His promise continues: I am with you always, to the close of the age<\/em>.<\/p>\n

He has fulfilled that promise with mankind.<\/p>\n

Today we still have the opportunity to adore the Eucharistic Jesus, and we still have the opportunity to be close to the Eucharistic Jesus in the tabernacle.<\/p>\n

Through the aura, with the Eucharist, let us not lose this opportunity, let us not lose things that initially we totally ignore or that have become a habit.<\/p>\n

One of these days, certainly the Eucharistic Jesus will also be absent, because all things happen as He said: I am with you always, to the close of the age<\/em>. \u00a0<\/em><\/p>\n

The end of the world definitely will come and what is retained is originally from God who grants to those who deserve to go on to a new world.<\/p>\n

The Eucharistic Jesus will also end, because He remains with us till the end of the world. The end of the world, the day of purification, then surely, He will no longer stays with us.<\/p>\n

Let us understand what is reminded of this day, and then treasure, respect, and come to receive through the Fourth Holy Sign, which justifies what is spiritual, what is divine that still remains with us, for us to discover and for us to be animated once again with belief, with faith, with the teachings.<\/p>\n

May God have mercy and accept, may God have mercy for us to become a new person, for us to be more confident, to live in greater hope.<\/p>\n

Let us live with the days we are called to become humble, to become little and simple, to be happy with what God bestows and grants through the manifestation that today He still gives.<\/p>\n

We thank God. \u00a0<\/em><\/p>\n

At the same time, the Fifth Holy Sign reminds of the holy sign (2) that we have forgotten: the shoulder of God.<\/p>\n

That shoulder has carried the Cross, carried our sins, and carried the sin of the world of humanity \u2013 that shoulder.<\/p>\n

With the beginning days, with the word “Yes” from Mother Mary, God has chosen Mother Mary to also carry with the Lord Jesus.<\/p>\n

Mother Mary walked together with Him, Mother Mary was closely united, Mother Mary was complete with a saintly virtue.<\/p>\n

Today Mother Herself is the Person teaching us, guiding us to come to each Person, to come with each kowtow, to come with each intention that we beseech and pray for persistently, with all the urgency in our human world that is still indifferent, still does not know, and many more things.<\/p>\n

Today is the urgency that we need to have in prayer to God, to beseech with fervent prayer from both soul and body, which is also a method to teach us how to pray, how to meet God, how to be determined to obtain what is originally in the soul, when we feel and meditate and pray.<\/p>\n

The presence of God has granted and taught us to remove all the burdens, to remove all the bad habits, to remove all that is formerly in life with the habit, to help us become humble, help us become little, help us become worthy human beings.<\/p>\n

The greatest example that we should not forget is Mother Mary.<\/p>\n

Mother is still quiet, Mother is still an absolutely humble Person, Mother is a Person complete with saintly virtue, and Mother is a Person perfect before God.<\/p>\n

So today God wants us to know Mother, to acknowledge Mother \u2013 that silence has become the perfection for which today we welcome the great blessings through Mother’s teaching.<\/p>\n

Today we know to pray, know to humbly lift up with The Six Kowtows, know to reverently offer with every kowtow, know to respectfully offer with fervent words through each Person.<\/p>\n

This is the proof that we do not deviate and also do not go astray from everything that originally has been from the beginning till now, as we worship God in a way that is more profound, more clear-cut, for us to differentiate and to not mix anything from the doctrine that God has granted and given us.<\/p>\n

Through the Fifth Kowtow, let us unite \u2013 soul and body, mind and whole heart \u2013 to respectfully lift up with a thankful and grateful heart to Mother Mary.<\/p>\n

In the Fifth Kowtow, with the salvation of the Lord Jesus, today Mother teaches us and helps us on the paths of a life full of stakes and thorns, full of challenges \u2013 as for the cross, Mother reminds us that God has accepted the Cross to save us, God has accepted the Cross to help us put an end to sin; that sin was redeemed by God who accepted everything, by the scourges, by the crown of thorns, by the nail marks, and by the Cross.<\/p>\n

He accepted death, and in the end He has resurrected glorious, victorious.<\/p>\n

Mother has also walked, God has also walked our life and the way of the cross.<\/p>\n

We are His children \u2013 we cannot refuse the cross.<\/p>\n

However, the cross \u2013 having God, with Mother, we will live in meaningful and glorious days; that cross is definitely the cross that leads us closer to God, back to God.<\/p>\n

Welcome what belongs to us on the way of the cross that we are encountering in this life; no one is perfect.<\/p>\n

Everyone also has this illness and that disability, everyone also has personal afflictions, everyone has problems with things faced in each person\u2019s life.<\/p>\n

Nonetheless, let us live in hope, live in love, live in the faith that Mother Mary teaches us through the Five Holy Signs, for us to know that we still have a path full of hope, when we offer respectfully to God, when we understand the meaning of life and we understand that Mother is the Person who accepted everything for us.<\/p>\n

Today we obtain the intimate teaching through the Five Holy Signs. We clearly understand in life, so today we call upon the Name of the Lord Jesus Christ through the Five Holy Signs, with the healing, the support.<\/p>\n

In the Name of the Lord Jesus Christ through the Five Holy Signs, we have Mother Mary walking with us.<\/p>\n

We call upon the Name of the Lord Jesus Christ, to glorify Him, for us to overcome challenges, overcome the ways of the cross, overcome the sorrows and what is against our wishes, overcome all things that are surrounding us.<\/p>\n

May we live worthily, to respect, to revere, by a voice, on behalf of today’s world, on behalf of all classes, on behalf of all roles, and on behalf of people who yearn though they still do not know, still do not believe.<\/p>\n

We are the people who beseech for the Five Holy Signs of God to triumph in glory and victory, resurrecting and bringing people back from the darkness, bringing souls in purgatory back to the light, bringing people who are still living in days of not knowing, not believing, to become people who open their eyes, their hearts.<\/p>\n

Through the people who fervently and quietly plead, definitely the Five Holy Signs of God will have victory over death, and God will also triumph to take all the indifferent and cold hearts, to become restored people and return to the Five Holy Signs.<\/p>\n

In His glorious victory, we prostrate before God, praise God, and glorify God, our Lord. Amen.<\/p>\n

We respectfully offer the Sixth Kowtow. O God the Father \u2013 we thank Him; He has granted us a Mother.<\/p>\n

Today, indeed, with the world of humanity as common as it is, people will consider us as fanatics, they will think we follow deviances, they will look at us with a different look, but we know these are the moments set aside for God, the private moments in which we are happiest.<\/p>\n

Besides, the external time does not infringe and also cannot apply any method to separate us, because this is the moment that we need to respectfully offer to God and we must have, in our own life, to daily lift up to God and need to have in meditation and prayer. Mother Mary, throughout Her entire life, with the days of earthly exile, prays daily; She lives daily in God; She surrenders and prostrates daily; She prays to belong to God daily \u2013 therefore She did not have any stain of sin when She was still in the human world.<\/p>\n

It is because of those things that Mother perfectly becomes the being full of virtue, the being complete in saintliness, the being complete in perfection, and the being who perfectly belongs to God’s holy will.<\/p>\n

Today we respectfully offer to Mother.<\/p>\n

The Holy Spirit wants us to affirm one thing only by the voice, which is that the Sixth Kowtow belongs to Mother Mary, belongs to the Immaculate Heart of Mother Mary.<\/p>\n

With the conclusion of The Six Kowtows, the Sixth Kowtow belongs to Mother Mary, with a reverent, thankful, acclaiming, and grateful heart, because what is of this day are the favors and graces, obtained through the complete virtue of Mother.<\/p>\n

Today the world has been granted the opening, which is something ordinary and common, but has a history that Mother Herself has accomplished.<\/p>\n

So today we pray to learn from Mother, pray to follow Her, and pray for Her teaching in order to return to God with the submission, return to God both spiritually and physically, and return to God with days of prayers, with days of beseeching and trust, which is something we affirm. Today this has become the truth: the prayers with the silent days \u2013 God has come, God has come to visit us.<\/p>\n

The Eucharistic Lord has revealed and shown us the entire heaven \u2013 the saints and angels have come to visit, and God has revealed and shown many exceptional, extraordinary works, that we receive through The Six Kowtows.<\/p>\n

Today Mother Mary Herself is the author of The Six Kowtows; She teaches us to kowtow; She leads us to come to God; She wants us to welcome this gift to help the brothers and sisters, with a resonating voice, for the world, for people who today still do not know, people who are living in debauchery, people who are indifferent.<\/p>\n

However, it is by the prayer and the beseeching with faith through The Six Kowtows that miracles have happened and marvelous things have appeared, with the presence of the light of the Lord’s Eucharist that continues to grant, to urge us.<\/p>\n

There still are many wonderful things in spiritual and physical healing; even the souls in purgatory receive through the works that we sacrifice and perform on their behalf, for them to also return to God and return to heaven.<\/p>\n

In a sentiment of thanksgiving, there are so many riches that we cannot forget to confirm, profess, declare, and be grateful and thankful for.<\/p>\n

O Mother Mary, please accept from us the Sixth Kowtow.<\/p>\n

We respectfully offer to Mother’s loving Heart, to Mother’s merciful Heart \u2013 the Mother of love, the Mother of Divine Mercy, the Mother of the Eucharist, the Mother of the Word Incarnate, the Mother of the Savior, the Mother of the Church, the Mother of each one of us, the Mother of the entire humanity, the Mother of every sinner, the Mother of every saint, the Mother of every criminal, the Mother of every penitent, the Mother of every victim, the Mother of every witness, the Mother of every soul.<\/p>\n

Today we cannot refuse the title of Mother; we only know to lift up our thankful and grateful heart, because what is of this day, the eyes of an ordinary person do not see as they do not easily believe, because they demand proof, they demand to be touched.<\/p>\n

However, in the heart we feel the presence of Mother very close; the spoken words of Mother, very clear; and the teaching of Mother is even more realistic in the present deeds.<\/p>\n

Today we have done and are doing, to confirm what we had and have, like a gift granted in common to humanity \u2013 to all classes, to all roles \u2013 granted in particular to each person and granted to each sinner today, for us to pray to be restored, for us to realize what is originally in the spirituality that is granted.<\/p>\n

Sadly, we still do not accept and we do not understand \u2013 we only look in ordinariness and commonness, but when we bow down, when we bow our head, when we are being reminded daily, then we truly have avoided and lessened sin, we have obtained the consolation by the divinity that is still present.<\/p>\n

We truly have received the Holy Spirit\u2019s teaching, the prompting with things unknown becomes the deeds that are currently being narrated, and there still are many riches.<\/p>\n

The spiritual and physical healing and many things in every single situation that we pray for were accepted, were answered, are spread everywhere.<\/p>\n

There are also areas and places that are united, to acclaim, to praise, and together be united in the prostration.<\/p>\n

O Mother, O our honorable beloved Mother \u2013 thanks to Mother who has granted to us in this most pressing era.<\/p>\n

Thanks to Mother who has deigned to look at hopeless and imperfect people, in the days we are being held and bound by the earthly world that has prevented us from having true moments of prayer, has caused us to go astray.<\/p>\n

The works we do have become habits, have become rules and regulations; we are indifferent and cold \u2013 we feel that what we do is more on theory, more on appearance, with a greater desire for appearance and also moments with personal gain.<\/p>\n

However, today, when we truly understand the inner meaning of the soul, the meaning deep in one’s heart, the meaning of the determination to truly prostrate, worship and praise by soul, by heart, by mind, indeed this has helped us understand duty and responsibility, has helped us live with depth, has helped us be more tolerant, and has helped us be brave to eliminate all the looks, or the public opinion with the prohibition or many more things.<\/p>\n

Today we truly are very happy, though in all matters, there are moments we must work harder; there are lonely moments remaining alone at the churches and there are also moments we must set aside time, but we truly live in happiness, because these are things most needed for the soul.<\/p>\n

When our souls are trained and become mature, become warm, become brave, then in all matters we truly remain in the Holy Spirit’s arrangement \u2013 all things are in His guidance.\u201d<\/p>\n

Let us not be afraid of losing this, not be afraid of losing that; we set aside time for God so He also grants everything back to us. It is very special, as God said: \u201cPrepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink\u201d (Luke 17:8).<\/p>\n

Put aside what we are tied up with and set aside time for God \u2013 then God will grant us a hundredfold, with the intentions that we have currently in the life of reality.<\/p>\n

Indeed this already has the answer; this continues in our life.<\/p>\n

There are impossible matters, but to God everything is possible.<\/p>\n

As God Himself said, it is thanks to Mother that we have this gift, it is thanks to Mother that we have the courage to practice this gift.<\/p>\n

Thanks to Mother, who is the author, today we understand the meaning with the depth, the width, with the united collaboration of both soul and body, to honor, to prostrate before God, with the beseeching in the most needed, most urgent moments, to be strengthened in the events.<\/p>\n

We do not know what will happen, but with the intervention of heaven, with the reminder of the Holy Spirit, there is a prompting, very clearly.<\/p>\n

So today we lift up our thankful heart to Mother, our grateful heart to Mother, which is also the supreme loftiness granted and given, which the Holy Spirit Himself teaches, for us to respectfully offer to Mother the Sixth Kowtow.<\/p>\n

This Sixth Kowtow is very important.<\/p>\n

Today in the world there are already many things currently in the battle between good and evil, with the control of the devil who looks for all kinds of ways to lure mankind into a plan to destroy us, or keep the world in the embrace of the control of the world.<\/p>\n

However, this Sixth Kowtow is Mother Mary \u2013 Mother Mary is the Person of the ending of history.<\/p>\n

Mother Mary will victoriously lead us from that dark, confining place back to our God.<\/p>\n

Mother Mary will win this final battle, Mother Mary will be the Person to step on the serpent’s head.<\/p>\n

History was written; at the same time, the Gospel, the Good News, also has proclaimed this, but this has not yet happened.<\/p>\n

In reality, we truly are set free in the meaning of The Six Kowtows; on the subject of history, definitely, we are waiting, because the time has come.<\/p>\n

We understand that we need Mother’s help, need Her intervention, so, definitely, God will intervene for the world.<\/p>\n

God will intervene and forgive the people who belong to Him, forgive the hearts that know to apologize and repent, and forgive whoever knows to surrender, to prostrate, with a sincere heart, beseeching to return to God.<\/p>\n

So today there are many things we learn from The Six Kowtows; we recognize the blessings and divine graces that are poured down through The Six Kowtows, with the very direct healing God has granted to each person when each day we truly humble ourselves, respectfully offer, and receive the reminder, the encounter, when praying through The Six Kowtows.<\/p>\n

O Mother Mary \u2013 that abundance goes on; I cannot describe everything that Mother has granted and given, especially on the Solemnity of the Sacred Heart of God.<\/p>\n

Mother, please help us immerse ourselves in His Sacred Heart today, for us to bewail and be touched in the love that asks for a little response, to pray for God to have mercy and for us to be worthy with things God has bestowed and still bestows.<\/p>\n

We \u2013 with \u00a0a pair of earthly eyes and ordinary and common things \u2013 cannot explain the lofty spirituality, but with belief, in faith, by deed, by action, by determination in prayer, we see the presence of heaven, we see the help of heaven, we see the answer in peace, in joy.<\/p>\n

With the present faith that we respectfully offer in an absolute way, currently in this day, Mother, please help us in what still needs to be done \u2013 what is there that we still have not done and what is there that we still cannot understand.<\/p>\n

Mother, please help us always practice what God wants us to do and say what we need to say.<\/p>\n

Please take away everything that does not belong to God in us so that when we lift up prayer, when we narrate, when we respectfully offer, when we represent all the brothers and sisters in all classes, all roles, we reverently pray for the world to learn humility, to learn to be little in life, to learn a life belonging to God in the prostration, in the surrender.<\/p>\n

We respectfully offer so the Holy Spirit will answer everything for each person, the Holy Spirit will help every person.<\/p>\n

Those are the graces and the great blessings at the ending of history, which we are receiving and accepting in this time, in the most pressing and in the most urgent need, because the world is in a corrupted state.<\/p>\n

The world is entering into a progressive time, the world is ruling out the life of faith, and the world is letting the machine control, in wickedness, in things untrue, in things misleading and deceitful, with a life in which human beings only choose reality and worldly prosperity, but end up with depravity of the soul.<\/p>\n

Please help us improve and turn to righteousness to return to God; only Mother is the Being complete with saintly virtue, complete with goodness, and perfect in all aspects \u2013 an exemplary being whom God wants us to accept and learn from. Mother will be the Person teaching us; Mother will be the last teacher in history to guide mankind back to a righteous life, a virtuous life, a life belonging to the doctrine of heaven, for the gate of heaven to open, to welcome whoever is worthy, whoever practices, whoever is trained through Mother Mary, and whoever experiences and meditates by daily deed.<\/p>\n

Through prayer with The Six Kowtows, the prayer with each Person, we can feel the stirring very clearly, which is the lofty spirituality from heaven that God has granted us in today\u2019s world of humanity.<\/p>\n

Through The Six Kowtows, we see the presence of the Eucharistic Jesus; through The Six Kowtows, we see the visit of heaven; through The Six Kowtows, we see the light of the Eucharist illuminated in today’s world; through The Six Kowtows, we see the angels and the saints visit; through The Six Kowtows, soul and body are healed; through The Six Kowtows, we are rescued, and in the silent prayer, there was the answer.<\/p>\n

All those things do not stop \u2013 increasingly each day, we see the graces poured down in an inexhaustible way, with the children when they recognize and are conscious, for us to only then be able to learn, with the absolute humility that we initially have and need to have in order to become little and receive the great blessings, because Jesus said to become little to be able to enter into heaven.<\/p>\n

At the same time, also practice with all the doctrine of God, for us to become the days complete with meaning when we are still in the flesh.<\/p>\n

All the demands, the needs, and the details: we already have the Church, teaching and guiding clearly.<\/p>\n

As for what needs to be further known and things we need to practice to beseech in the urgent moments, and at the same time, to encounter daily in life \u2013 with the demands, with the spiritual needs as well as real life \u2013 then we must repent, truly repent.<\/p>\n

Only then can we see the closeness with the graces that God continues to pour down, with the abundance that He ceaselessly bestowed upon us, but we do not know the way, to be worthy to receive or not.<\/p>\n

So that depends upon each person, to eliminate all the thinking, the inference, in envy, grudge, jealousy, in all the unrighteousness, disobedience, in lust, greed, to lessen all things in order to become just \u2013 then there is nothing we pray for that God does not grant, there is nothing we beseech through The Six Kowtows that God refuses.<\/p>\n

There is nothing that God does not give; so let us believe, then we will receive; let us seek, then we will see; let us knock, then it will be opened, because Mother does not lead us to what cannot be, but She leads us to genuinely welcome this intimate gift, and helps us \u2013 each person \u2013 to rise up to proclaim God, to glorify God, to honor God and His glory, forever and ever.<\/p>\n

We have the opportunity to help our brothers; represent our brothers, represent our sisters, and represent the souls in purgatory.<\/p>\n

May we receive the gift to respectfully offer to the Sacred Heart of God, to respond a little to the love that God grants, for us to understand, in depth and breadth, when we pray, when we bow down, when we completely prostrate, to respectfully offer to God, to revere God, to adore God, to glorify God, to thank God, and at the same time to ask for forgiveness from God.<\/p>\n

Everything of this day is a gift that God wants to see the most; God does not accept offering, but He wants sacrifice, which is our soul, which is all our decision, which is the teaching in virtue and saintliness for us to become worthy people.<\/p>\n

Mother Mary is teaching and leading us back to God; having Mother is similar to us having a shortcut; having Mother with the protection; having Mother with the example, which is the example to help us on the path.<\/p>\n

May God have mercy and embrace, may God have mercy and accept, may God have mercy and intervene, may God have mercy and abundantly pour graces to rescue sinners like us, and we will become witnesses, we will become penitents, we will be rescued victims.<\/p>\n

On the subject of spirituality, God has bestowed and poured down abundances that today we receive in the present time and in the contemporary century in which we currently live, for us to profess, for us to witness, for us to confirm what is heard, what is known and belong to God.<\/p>\n

We praise Him, honor Him, thank Him, and beseech Him to accept, for us to continue on the paths, worthy to witness for our Lord. Amen.<\/p>\n

Thanks to Mother Mary who has given me The Six Kowtows, especially on the Solemnity of the Sacred Heart of God.<\/p>\n

We lift up words to St. Joseph who is the being the Church chooses to be the patron of the Church: his holy works with a perfectly obedient life, complete with responsibility.<\/p>\n

The Holy Family of Nazareth of old has become a significant model and example for the entire world of humanity and also for the clergy.<\/p>\n

With a virtuous life, an honest and just life, initially in him, we rely on his help and his intercession for us to have days close to the saints, and it is also time for us to recognize the response \u2013 the prayer was accepted in heaven.<\/p>\n

We also offer thanks to St. Joseph \u2013 throughout countless past generations, among people who come to him, no one returns empty-handed.<\/p>\n

Today we are ordinary and common people in this world who recognize the presence, which through his intervention and prayer received God\u2019s mercy and acceptance, with the divine graces poured down.<\/p>\n

We thank him and pray for him to continue to intercede for our Church to become united, to belong to God, and all things will be accomplished as Jesus Himself yearns, which is His Good News, spread out all over the world, for everyone to know and believe in the Lord Jesus Christ, the Savior, who, with love and Divine Mercy, will sanctify and change the entire world.<\/p>\n

We also thank the three archangels; may they continue to protect and support us on the path to bear witness and attest to what comes from the truth that was and is granted through our present generation.<\/p>\n

We thank all the archangels, because in the divine realm, we do not see, but we always face the trap and snare of the devil who does not spare us and does not leave us peaceful to do the works that initially need to be done.<\/p>\n

However, the archangels have actively protected and supported so that we may be strong and brave as today.<\/p>\n

We pray for them to not stop working, to continue to protect us, our human world, our Church, and all classes, all roles, when we call upon their names; may they help us, because we cannot resist with all the encirclement.<\/p>\n

Today’s world is subject to the plans of the devil \u2013 he has used many ways for human beings to fall into his own snares, but, we have the archangels, the angels, and the saints.<\/p>\n

Definitely, we will not fall; definitely, we will have their protection for us to continue with days of exultation, to praise, to honor, to glorify God, forever and ever.<\/p>\n

Through the support, protection and help of the saints, we can do this.<\/p>\n

We profusely thank the archangel Michael, because it is he who held the balance of justice so the devil will be destroyed, will be put aside, and will certainly be afraid.<\/p>\n

We have seen, because we are weak, because of too many victims in today\u2019s world of humanity, because the souls that died unexpectedly no longer have the opportunity to repent and countless victims have died; for that reason God continues to let the angels, the saints support and help, to bring those souls back to Him.<\/p>\n

We profusely thank the archangels, especially the archangels Michael, Gabriel, and Raphael \u2013 please continue to welcome and listen to the words with which we beseech.<\/p>\n

May we be close to the angels and the saints, and rely on their intercession and help, through their protection and support.<\/p>\n

They protect our Church, protect the sheep of God, to always be determined, to not go astray, and to not fall into the subtle and clever snares of today\u2019s civilized age.<\/p>\n

We also pray to our guardian angels and thank them.<\/p>\n

They have protected and supported us from the beginning, but the word thank<\/em> is very rare in the human world that hardly knows them.<\/p>\n

Thanks to The Six Kowtows, we see the help of heaven and the closeness of the angels and saints, especially the guardian angels.<\/p>\n

Please continue to protect and support us, and give us the opportunity to be persistent and faithful.<\/p>\n

There are difficulties, but depending on their help, we believe we will overcome those challenges, relying on their help and their protection.<\/p>\n

Please accept and listen to the words, the words we lift up to thank, with a grateful, thankful heart, which we respectfully offer today.<\/p>\n

At the same time, we also thank all the saints who went through the course of history; they also had days like us \u2013 days carrying a weak body, days having to resist everything in reality, days having to go through challenging phases \u2013 yet they have chosen God, they have followed God\u2019s doctrine.<\/p>\n

They have conquered all the challenges \u2013 even if they must sacrifice their life, they have triumphed, and they are present at the heavenly banquet.<\/p>\n

Please pray to God for us, please remember us, please intercede for us. That longing, we also want, but we still have weak days, still cannot overcome these challenges easily.<\/p>\n

Please help us learn from your example, to audaciously walk forward with a life of witness, to boldly advance in the Name of God, to intrepidly plod forward to confirm what God has done and is doing to help all the brothers and sisters to rise up, to break loose from pride, to break loose from knowledge and education, to break loose from all the wretchedness and weakness, to get away from things that nourish sin \u2013 with sin and in sin.<\/p>\n

Let us rely on the help from the shining example of the saints, to be restored to return to the Lord who is the Supreme God full of love, the Supreme God rich in Divine Mercy, and the Supreme God whose own Sacred Heart has granted us life and His own love, for us to grow and mature by love, for us to be restored by love, for us to live and lean on the Sacred Heart of the Lord Jesus Christ, to obtain the intervention up to this century of humanity.<\/p>\n

We have nothing else to say further besides the words we pray to be united with the angels, the saints, to praise, to extol, and to honor the Lord our God, especially on the Solemnity of the Sacred Heart of God.<\/p>\n

We prostrate, worship, honor and thank \u2013 may we experience the depth in the love God grants for us to become witnesses so that today we may achieve what we can in the program God gives us.<\/p>\n

As we become the instruments, God, please send us as You want so that we may realize what God wants and may pray to fulfill God’s holy will over us.<\/p>\n

God, please put aside everything that belongs to human beings \u2013 may I say what God wants me to say, and practice what God wants me to practice, and share what is in the necessity that God wants from us.<\/p>\n

Let us take away everything that is in the world with the ego and personality and let us say what comes from the truth, from God who grants and bestows to us, in a confirming and witnessing life, in a pioneering life that we had and have.<\/p>\n

In the upcoming moments as well as the upcoming days, we will travel all over the world as God allows, for us to go and bear witness to this truth, for the gift of The Six Kowtows to be handed to each person, each individual, each class, each role.<\/p>\n

May we learn to pray, learn to repent, learn in life, when the prayer belongs to God, when we prostrate and surrender, since soul and body, mind and whole heart beseech to return to God, by a repentant heart.<\/p>\n

May we honor the places that we need to honor, which are the Eucharistic Jesus, the Cross, the altar, the Divine Mercy of God, the Sacred Heart of God, the tabernacle, and the Immaculate Heart of Mother Mary.<\/p>\n

Today Mother Herself teaches, Mother Herself grants, Mother Herself gives, and Mother Herself guides each one of us, so that today we boldly advance on the path.<\/p>\n

If without God, without Mother’s help, and without the Holy Spirit’s permission and prompting, we would not even know the way and also would not have enough courage, but we have understood what God gives today.<\/p>\n

We cannot be silent \u2013 let us share with the brothers and sisters, with those who believe, those who practice, those who continue each day to definitely come to God by the prostration, the submission.<\/p>\n

So the presence and the answer of the Holy Spirit will never refuse, for our life to become days that are more just, days that rely on divine help so that we decrease the days of worldly reality that have lured and caused us to be defeated and wretched in a human life.<\/p>\n

At this moment, I thank, praise, extol, and honor God.<\/p>\n

Thank God for granting us this opportunity, this ending of history, and at the same time, in this century, we feel very happy.<\/p>\n

The ordinary and common things, yet very exceptional and extraordinary, stir our heart, move our soul, to recognize God, and aware of the prostration, of the worship, to respectfully lift up to God what is initially in the human condition.<\/p>\n

There is nothing more deserving than to lift up this wretched and feeble condition of dust and ash, to pray for God to have mercy, to rescue us, and to intervene for us according to His holy will, according to His program and according to His plan \u2013 in the Holy Name of the Lord Jesus Christ, our God, we thank God, praise God, and glorify God, now till forever and ever.<\/p>\n

L., M.N., A., M.L., complete The Six Kowtows on the Solemnity of the Sacred Heart of Jesus.<\/p>\n

We respectfully offer, facing the tabernacle, the altar, the Cross, the holy statue of Mother holding Jesus, the icon of the Divine Mercy, the holy statue of St. Joseph, and the holy statue of St. Laurence.<\/p>\n

We end with The Six Kowtows today, representing our absent brothers and sisters, representing our families, representing all classes, all roles, representing the people who still do not know, who still do not believe \u2013 to have the opportunity to respectfully offer a reverent, thankful, praising heart to the Sacred Heart of Jesus.<\/p>\n

Please allow us to pray on their behalf, praying for God to renew the soul of His children, the sinners who become penitents, the offenders on their way back, and the penitents who become witnesses.<\/p>\n

Moreover, there still are many souls in purgatory who also rely on the meditation and the participation and the prayer on their behalf. God, please have mercy, for them to return to God, to His light, and also be able to move up to higher levels, for them to prepare to return to heaven with God.<\/p>\n

In the Holy Name of the Lord Jesus Christ, our God, now till forever and ever. Amen. Amen. Amen.<\/p>\n

 <\/p>\n

The messenger, Lucia Phan, is an American immigrant from Vietnam. She leads an intense prayer life that focuses on attending Mass and adoration of Our Lord in the Most Blessed Sacrament. She receives the messages by way of interior locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives her messages, it is as a Father in the family, as the Master\/the Teacher (for more on this please see the homepage of\u00a0www.nrtte.net).<\/em><\/p>\n

 <\/p>\n

    \n
  1. God cannot, of course, love evil. He loves us even though we are sinners. He has mercy on us precisely because of our sins.<\/li>\n
  2. The shoulder of Christ is not one of the Five Holy Signs that have been revealed thus far.<\/li>\n<\/ol>\n

    New Revelations Through the Eucharist<\/strong><\/p>\n

    www.nrtte.net<\/p>\n

    Please share this message and website with all those you know via e-mail, printing the message, and word of mouth. <\/em>[:vi]Ng\u00e0y 8 th\u00e1ng 6 n\u0103m 2018<\/u><\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n khi ch\u1ecb L. d\u00e2ng S\u00e1u L\u1ea1y<\/em><\/p>\n

    L<\/strong>.: L\u1ea1y Ch\u00faa, 2 gi\u1edd 03 ph\u00fat, ng\u00e0y Th\u1ee9 S\u00e1u, th\u00e1ng 6, ng\u00e0y 8, 2018, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Laurence, ch\u00fang con \u0111ang qu\u1ef3 tr\u01b0\u1edbc nh\u00e0 t\u1ea1m, b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1, linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u1eb5m Ch\u00faa Gi\u00easu, th\u00e1nh t\u01b0\u1ee3ng Th\u00e1nh Giuse, v\u00e0 th\u00e1nh t\u01b0\u1ee3ng Th\u00e1nh Laurence. H\u00f4m nay, con c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 anh ch\u1ecb em kh\u00f4ng h\u1eb9n nh\u01b0ng ch\u00fang con l\u1ea1i g\u1eb7p nhau; \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 t\u00ecnh c\u1edd m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con \u0111\u1ec3 d\u00e2ng l\u00ean ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, trong t\u00e2m t\u00ecnh c\u1ea3m t\u1ea1 thay cho gi\u00e1o x\u1ee9 Th\u00e1nh Laurence, gi\u00e1o x\u1ee9 Th\u00e1nh T\u00ear\u00easa, gi\u00e1o x\u1ee9 Ng\u00f4i L\u1eddi Nh\u1eadp Th\u1ec3, gi\u00e1o x\u1ee9 m\u00e0 ch\u00fang con hay th\u01b0\u1eddng \u0111\u1ebfn l\u00e0 Th\u00e1nh Justin\u00f4, gi\u00e1o x\u1ee9 Th\u00e1nh T\u00f4ma; t\u1ea5t c\u1ea3 nh\u1eefng gi\u00e1o x\u1ee9 \u0111\u00f3 r\u1ea5t l\u00e0 quen thu\u1ed9c, m\u1ed7i tu\u1ea7n ch\u00fang con \u0111\u1ec1u uy\u1ec3n chuy\u1ec3n \u0111i \u0111\u1ebfn th\u00e1nh \u0111\u01b0\u1eddng n\u00e0y ho\u1eb7c \u0111\u1ebfn th\u00e1nh \u0111\u01b0\u1eddng kh\u00e1c. H\u00f4m nay, ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa,\u00a0 ch\u00fang con xin d\u00e2ng thay cho c\u00e1c v\u1ecb linh m\u1ee5c, h\u1ecd \u0111ang ngh\u0129 h\u00e8, h\u1ecd \u0111\u00e3 \u0111i xa, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em gi\u00e1o d\u00e2n, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi con kh\u1eafp n\u01a1i xa g\u1ea7n, m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, nh\u1ea5t l\u00e0 gia \u0111\u00ecnh c\u1ee7a ch\u00fang con, v\u00e0 anh ch\u1ecb em trong nh\u00f3m c\u1ee7a ch\u00fang con, xin \u0111\u01b0\u1ee3c thay th\u1ebf h\u1ecd d\u00e2ng l\u00ean Ch\u00faa S\u00e1u L\u1ea1y m\u00e0 ch\u00fang con th\u01b0\u1eddng k\u00ednh d\u00e2ng l\u00ean m\u1ed7i m\u1ed9t ng\u00f4i v\u1ecb, \u0111\u1ec3 ti\u1ebfng n\u00f3i c\u1ee7a ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean Ch\u00faa, v\u1edbi s\u1ef1 v\u1ecdng vang t\u1eeb tr\u00e1i \u0111\u1ea5t n\u00e0y, v\u1eabn c\u00f2n c\u00f3 nh\u1eefng ng\u01b0\u1eddi d\u00e2ng l\u00ean v\u1edbi l\u00f2ng t\u00f4n k\u00ednh, bi\u1ebft \u01a1n, c\u1ea3m \u01a1n, c\u0169ng xin Ch\u00faa nh\u00ecn \u0111\u1ebfn ch\u00fang con; xin Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean nh\u1eefng l\u1eddi thay cho anh ch\u1ecb em, v\u00e0 c\u0169ng xin Ch\u00faa ch\u00fac ph\u00fac v\u00e0 ch\u00fac l\u00e0nh, \u0111\u1ec3 h\u1ecd \u0111\u01b0\u1ee3c nh\u1eadn ra t\u00ecnh y\u00eau Ch\u00faa m\u00e0 \u0111\u00e1p l\u1ea1i s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Ch\u00faa d\u00e0nh cho ch\u00fang con c\u00e1ch ri\u00eang, v\u00e0 d\u00e0nh chung cho nh\u00e2n lo\u1ea1i. V\u00e0 gi\u1edd \u0111\u00e2y, ch\u00fang con xin k\u00ednh d\u00e2ng l\u00ean Ch\u00faa c\u00e1i L\u1ea1y Th\u1ee9 Nh\u1ea5t.<\/p>\n

    L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, con th\u1edd l\u1ea1y Cha, con ch\u00fac t\u1ee5ng Cha, con ng\u1ee3i khen Cha, v\u00e0 t\u00f4n vinh Cha. Con c\u1ee9 m\u00e3i l\u1eb7p \u0111i l\u1eb7p l\u1ea1i, t\u1ea5t c\u1ea3 anh ch\u1ecb em con m\u1ed7i ng\u00e0y c\u0169ng v\u1eady; khi ch\u00fang con c\u00f3 nhau, ch\u00fang con c\u00f9ng nhau, khi ch\u00fang con \u0111i m\u1ed9t m\u00ecnh hay khi ch\u00fang con \u0111\u01a1n ph\u01b0\u01a1ng c\u0169ng v\u1eady; ch\u00fang con ch\u1ec9 bi\u1ebft r\u1eb1ng tuy nh\u1eefng l\u1eddi n\u00e0y tuy \u0111\u01b0\u1ee3c l\u1eb7p \u0111i l\u1eb7p l\u1ea1i m\u1ed7i ng\u00e0y nh\u01b0ng r\u1ea5t c\u00f3 \u00fd ngh\u0129a, b\u1edfi v\u00ec nh\u1eefng l\u1eddi n\u00e0y \u0111\u1ec3 nh\u1eafc nh\u1edf ch\u00fang con bi\u1ebft c\u00e1m \u01a1n Ch\u00faa, gi\u00fap ch\u00fang con \u0111\u1ebfn g\u1ea7n v\u1edbi Ch\u00faa, gi\u00fap ch\u00fang con bi\u1ebft nh\u1eefng g\u00ec m\u00e0 ch\u00fang con \u0111ang c\u00f3 ng\u00e0y h\u00f4m nay l\u00e0 do Ch\u00faa ban, do Ch\u00faa cho, ngay c\u1ea3 h\u01a1i th\u1edf, ngay c\u1ea3 n\u1ee5 c\u01b0\u1eddi \u2013 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ch\u00fang con c\u00f2n c\u00f3 s\u1ee9c kh\u1ecfe, c\u00f2n c\u00f3 s\u1ee9c m\u1ea1nh, c\u00f2n \u0111\u1ebfn th\u00e1nh \u0111\u01b0\u1eddng \u0111\u01b0\u1ee3c, v\u00e0 c\u00f2n \u0111\u1ebfn \u0111\u1ec3 l\u1ea1y Ch\u00faa c\u0169ng do ch\u00ednh Ch\u00faa cho; ch\u00fang con kh\u00f4ng th\u1ec3 ng\u01b0ng ngh\u0129 l\u1eddi c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, l\u00f2ng t\u00f4n vinh, l\u00f2ng th\u1edd l\u1ea1y, l\u00f2ng t\u00f4n k\u00ednh \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf m\u00e3i tr\u00ean m\u00f4i mi\u1ec7ng c\u1ee7a m\u00ecnh, v\u00ec nh\u1eefng \u0111i\u1ec1u Ch\u00faa \u0111\u00e3 ban, v\u00e0 cho ch\u00fang con qu\u00e1 nhi\u1ec1u, c\u00f2n nh\u1eefng \u0111i\u1ec1u \u0111\u00e1p l\u1ea1i th\u00ec kh\u00f4ng c\u00f3 bao nhi\u00eau, l\u1eafm l\u00fac ch\u00fang con c\u0169ng \u0111\u00e3 l\u00e0m cho Ch\u00faa th\u1ea5t v\u1ecdng, phi\u1ec1n mu\u1ed9n, v\u00e0 \u0111au \u0111\u1edbn v\u00ec nh\u1eefng v\u00f4 t\u00ecnh, c\u1ed1 \u00fd c\u1ee7a t\u1ed9i m\u00e0 ch\u00fang con \u0111\u00e3 v\u00e0 \u0111ang trong cu\u1ed9c s\u1ed1ng.<\/p>\n

    L\u1ea1y Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, v\u00ec l\u00f2ng nh\u00e2n t\u1eeb bao la c\u1ee7a Ch\u00faa m\u00e0 ng\u00e0y h\u00f4m nay nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con \u0111\u1ec1u c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft Ng\u00e0i, \u0111\u01b0\u1ee3c nh\u1eadn ra Ng\u00e0i, tuy\u00ean x\u01b0ng, x\u00e1c t\u00edn, ph\u1ee7 ph\u1ee5c, v\u00e0 th\u1edd l\u1ea1y Thi\u00ean Ch\u00faa \u2013 m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con th\u1edd, m\u1ed9t Thi\u00ean Ch\u00faa ch\u00fang con ph\u1ea3i t\u00f4n th\u1edd, m\u1ed9t Thi\u00ean Ch\u00faa duy nh\u1ea5t, l\u00e0 m\u1ed9t \u0110\u1ea5ng y\u00eau th\u01b0\u01a1ng, m\u1ed9t \u0110\u1ea5ng gi\u00e0u L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, m\u1ed9t \u0110\u1ea5ng ch\u1ea5p nh\u1eadn, v\u00e0 m\u1ed9t \u0110\u1ea5ng tha th\u1ee9 cho nh\u1eefng k\u1ebb b\u1ea5t to\u00e0n, v\u00e0 thi\u1ebfu s\u00f3t nh\u01b0 ch\u00fang con; kh\u00f4ng th\u1ec3 ng\u01b0ng ngh\u0129 ti\u1ebfp t\u1ee5c xin Ch\u00faa th\u00e1nh ho\u00e1, xin Ch\u00faa bi\u1ebfn \u0111\u1ed5i, \u0111\u1ec3 ch\u00fang con l\u00e0m sao s\u1ed1ng, v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa ban, hi\u1ec3u \u0111\u01b0\u1ee3c gi\u1edbi r\u0103n m\u00e0 ch\u00fang con c\u1ea7n gi\u1eef \u0111\u1ec3 lo\u1ea1i b\u1ecf \u0111i nh\u1eefng ng\u00e0y y\u1ebfu \u0111u\u1ed1i, nh\u1eefng ng\u00e0y th\u1ea5p h\u00e8n, nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u0111\u00e3, \u0111ang, v\u00e0 v\u1eabn c\u00f2n v\u1edbi s\u1ef1 v\u1ea5p ng\u00e3. Ch\u00fang con v\u1eabn l\u00e0 nh\u1eefng con ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng v\u00e0 b\u00ecnh th\u01b0\u1eddng tr\u00ean th\u1ebf gi\u1edbi n\u00e0y, nh\u01b0ng nh\u1eefng l\u1eddi ch\u00fang con c\u1ea7u xin, v\u00e0 s\u1ef1 can thi\u1ec7p trong thi\u00eang li\u00eang v\u1edbi nh\u1eefng \u01a1n th\u00e1nh gi\u00fap ch\u00fang con th\u1ea5y r\u00f5, bi\u1ebft r\u00f5, \u0111\u1ec3 ch\u00fang con b\u1edbt t\u1ed9i, tr\u00e1nh t\u1ed9i; ch\u00fang con xin c\u1ed1 g\u1eafng b\u1edbt \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n c\u1ee7a nh\u1eefng ng\u00e0y trong qu\u00e1 kh\u1ee9 \u0111\u00e3 ph\u1ea1m, v\u00e0 c\u00f2n ph\u1ea1m, v\u00e0 c\u00f2n nh\u1eefng ng\u00e0y y\u1ebfu \u0111u\u1ed1i th\u1ea5p h\u00e8n \u0111\u00f3 \u0111\u1ec3 ch\u00fang con nh\u1eadn ra nh\u1eefng g\u00ec t\u1ed1t \u0111\u1eb9p h\u01a1n, nh\u1eafc nh\u1edf \u0111\u1ec3 ch\u00fang con xin x\u1ee9ng \u0111\u00e1ng m\u1ed9t ph\u1ea7n n\u00e0o \u0111\u00f3 v\u1edbi t\u00ecnh th\u01b0\u01a1ng v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con, d\u00e0nh chung cho th\u1ebf gi\u1edbi, v\u00e0 d\u00e0nh cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang con. Trong t\u00e2m t\u00ecnh kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa \u0111\u00e3 ban, nh\u1eefng \u0111i\u1ec1u Ch\u00faa \u0111\u00e3 cho, v\u1edbi s\u1ef1 phong ph\u00fa \u0111\u00f3 c\u00e0ng ng\u00e0y ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng trong h\u1ea1nh ph\u00fac, s\u1ed1ng trong b\u00ecnh an, d\u1eabu c\u00f3 nh\u1eefng th\u1eed th\u00e1ch nh\u01b0ng ch\u00fang con v\u01b0\u1ee3t qua \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 \u0111\u1ec3 r\u1ed3i v\u1eabn c\u00f9ng nhau hi\u1ec7p nh\u1ea5t \u0111i kh\u1eafp \u0111\u00f3 \u0111\u00e2y nh\u00e2n ch\u1ee9ng, v\u00e0 x\u00e1c t\u00edn cho m\u00f3n qu\u00e0 tuy\u1ec7t v\u1eddi n\u00e0y, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c th\u1eadt s\u1ef1 g\u1eb7p Ch\u00faa, \u0111\u1ec3 ch\u00fang con c\u00f3 Ch\u00faa, \u0111\u1ec3 ch\u00fang con th\u1eadt s\u1ef1 h\u1ea1nh ph\u00fac khi ch\u00fang con n\u00f3i \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ee7a t\u00e2m t\u00ecnh thi\u1ebfu s\u00f3t, c\u1ee7a s\u1ef1 y\u1ebfu \u0111u\u1ed1i m\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i c\u00f3 m\u1ed7i ng\u00e0y \u0111\u1ec3 \u0111\u01b0\u1ee3c xin Ch\u00faa tha th\u1ee9.<\/p>\n

    L\u1ea1y Ch\u00faa, ng\u00e0y n\u00e0o ch\u00fang con c\u00f2n trong th\u00e2n x\u00e1c n\u00e0y th\u00ec ng\u00e0y \u0111\u00f3 v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y r\u1ea5t c\u1ea7n nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n \u0111\u00e3 v\u00e0 \u0111ang v\u1edbi th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi; xin Ch\u00faa gi\u00fap ch\u00fang con l\u00e0m sao \u00fd th\u1ee9c \u0111\u1ec3 tr\u00e1nh b\u1edbt nh\u1eefng g\u00ec v\u1ed1n l\u00e0 c\u1ea1m b\u1eaby m\u00e0 ch\u00fang con \u0111\u00e3 v\u00e0 \u0111ang, l\u1eafm l\u00fac kh\u00f4ng bi\u1ebft c\u1ed1 t\u00ecnh c\u0169ng nh\u01b0 v\u00f4 \u00fd. Xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn, ch\u1ea5p nh\u1eadn l\u1eddi ch\u00fang con c\u1ea7u xin, \u0111\u1ec3 ch\u00fang con hi\u1ec3u th\u00eam v\u1ec1 t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa, v\u1ec1 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, v\u1ec1 Th\u00e1nh T\u00e2m c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, Con Ch\u00faa. Ng\u00e0y h\u00f4m nay, Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf ng\u00e0y k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa Gi\u00easu, k\u00ednh tr\u00e1i tim y\u00eau th\u01b0\u01a1ng m\u00e0 Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang con \u0111o\u1ea1n cu\u1ed1i c\u00f9ng; d\u1eabu Ng\u00e0i \u0111\u00e3 k\u1ebft th\u00fac tr\u00ean \u0111\u1ed3i Canv\u00ea, nh\u01b0ng n\u01b0\u1edbc v\u00e0 M\u00e1u v\u1eabn tu\u00f4n tr\u00e0o, tr\u00e1i tim \u0111\u01b0\u1ee3c h\u00e9 m\u1edf \u0111\u1ec3 ban t\u1eb7ng cho nh\u00e2n lo\u1ea1i. \u0110\u00f3 l\u00e0 tr\u00e1i tim c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 tr\u1ecdn v\u1eb9n qua \u01a1n c\u1ee9u \u0111\u1ed9; trong tr\u00e1i tim c\u1ee7a Ng\u00e0i c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha, l\u00f2ng nh\u00e2n h\u1eadu nh\u00e2n t\u1eeb, v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha m\u00e0 h\u00f4m nay ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i, lo\u00e0i ng\u01b0\u1eddi nh\u00e2n lo\u1ea1i kh\u00f4ng th\u1ec3 kh\u00f4ng hi\u1ec3u v\u00e0 kh\u00f4ng bi\u1ebft; \u0111\u00e3 \u0111\u1ebfn gi\u1edd c\u1ea7n bi\u1ebft, \u0111\u00e3 \u0111\u1ebfn gi\u1edd c\u1ea7n x\u00e1c t\u00edn, \u0111\u00e3 \u0111\u1ebfn gi\u1edd c\u1ea7n ph\u1ea3i \u0111\u00f3n nh\u1eadn. Th\u00e2n ph\u1eadn c\u1ee7a ch\u00fang con l\u00e0m g\u00ec \u0111\u00e2y khi ch\u00fang con t\u00ecm ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban?<\/p>\n

    Ch\u00fang con \u0111\u01b0\u1ee3c nghe B\u00e0i \u0110\u1ecdc M\u1ed9t c\u1ee7a ng\u00e0y h\u00f4m nay m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con v\u00e0o th\u1eddi C\u1ef1u \u01af\u1edbc, nh\u01b0 n\u00f3i v\u1edbi d\u00e2n Israel, nh\u01b0 n\u00f3i v\u1edbi Ephraim, v\u00e0 nh\u01b0 \u0111ang n\u00f3i v\u1edbi ch\u00fang con h\u00f4m nay, \u0111\u1ec3 ch\u00fang con xin \u0111\u01b0\u1ee3c Ch\u00faa tha th\u1ee9. Nh\u1edd ch\u00ednh Ch\u00faa \u0111\u00e3 tuy\u00ean b\u1ed1, v\u00e0 Ch\u00faa c\u0169ng \u0111\u00e3 n\u00f3i: Ta kh\u00f4ng mu\u1ed1n ti\u00eau di\u1ec7t, Ta kh\u00f4ng mu\u1ed1n nh\u1eefng k\u1ebb gian \u00e1c ph\u1ea3i ch\u1ebft, Ta mu\u1ed1n n\u00f3 th\u1ed1ng h\u1ed1i, v\u00e0 \u0111\u01b0\u1ee3c s\u1ed1ng<\/em>. Ch\u00faa lu\u00f4n nh\u00e2n t\u1eeb \u0111\u1ec3 d\u00e0nh cho ch\u00fang con con \u0111\u01b0\u1eddng, Ch\u00faa lu\u00f4n t\u1ea1o c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 thi\u1ec7n; Ch\u00faa lu\u00f4n mu\u1ed1n t\u00ecm c\u00e1ch \u0111\u1ec3 c\u1ee9u ch\u00fang con nh\u01b0ng Ch\u00faa v\u1eabn t\u00f4n tr\u1ecdng ch\u00fang con, \u0111\u1ec3 ch\u00fang con ch\u1ecdn con \u0111\u01b0\u1eddng n\u00e0o thu\u1ed9c v\u1ec1 ch\u00fang con, v\u00e0 con \u0111\u01b0\u1eddng \u0111\u00f3 l\u00e0 con \u0111\u01b0\u1eddng c\u1ee7a s\u1ef1 thi\u1ec7n, con \u0111\u01b0\u1eddng v\u1ecdng vang v\u1edbi t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, con \u0111\u01b0\u1eddng m\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ecdn cho ch\u00fang con m\u1ed9t c\u00e1ch thu\u1eadn ti\u1ec7n, ch\u00fang con xin \u0111\u01b0\u1ee3c \u0111\u00e1p l\u1ea1i v\u1edbi s\u1ef1 m\u1eddi g\u1ecdi \u0111\u00f3. Ch\u00fang con xin \u0111\u01b0\u1ee3c \u0111\u00e1p l\u1ea1i, d\u1eabu ch\u1ec9 l\u00e0 m\u1ed9t ph\u1ea7n nh\u1ecf b\u00e9 nh\u01b0ng Ch\u00faa n\u00e2ng \u0111\u1ee1 ch\u00fang con, Ch\u00faa d\u00e0nh cho ch\u00fang con nh\u1eefng \u00e2n s\u0169ng \u0111\u1ec3 ch\u00fang con c\u00f3 th\u1ec3 kh\u00e1ng c\u1ef1 l\u1ea1i v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi th\u1ef1c t\u1ebf, m\u1ed9t th\u1ebf gi\u1edbi \u0111ang l\u00f4i cu\u1ed1n ch\u00fang con, m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 con ng\u01b0\u1eddi v\u00e0 c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong nh\u00e2n lo\u1ea1i c\u0169ng \u0111ang r\u1edbt ph\u1ea3i, v\u00e0 c\u0169ng \u0111ang r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i, th\u1ef1c t\u1ebf. N\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang con lung l\u1ea1c r\u1ea5t nhi\u1ec1u, n\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang con kh\u00f4ng \u0111\u1ee9ng v\u1eefng, d\u1eabu ch\u00fang con bi\u1ebft v\u00e0 ch\u00fang con th\u1ea5y \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u v\u1ed1n d\u1eabn ch\u00fang con, b\u1ea3o v\u1ec7 ch\u00fang con nh\u01b0ng ch\u00fang con, trong th\u1ef1c t\u1ebf, c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng d\u1ec5 \u0111\u1ec3 c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c. Nh\u1eefng \u0111i\u1ec1u ch\u00fang con khao kh\u00e1t c\u0169ng kh\u00f3 c\u00f3 th\u1ec3 th\u1ef1c h\u00e0nh, nh\u01b0ng nh\u1eefng \u0111i\u1ec1u kh\u00f4ng \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec ch\u00fang con v\u1eabn ti\u1ebfp t\u1ee5c, nh\u01b0 Th\u00e1nh Phaol\u00f4 T\u00f4ng \u0111\u1ed3 ng\u00e0i \u0111\u00e3 n\u00f3i c\u00f3 nh\u1eefng vi\u1ec7c t\u1ed1t \u0111\u1eb9p m\u00e0 ch\u00ednh ng\u00e0i mu\u1ed1n l\u00e0m, nh\u01b0ng ng\u00e0i kh\u00f4ng th\u1ec3 l\u00e0m, nh\u01b0ng nh\u1eefng vi\u1ec7c kh\u00f4ng mu\u1ed1n l\u00e0m th\u00ec c\u1ee9 th\u1ef1c t\u1ea1i, v\u00ec n\u00f3 g\u1ea7n trong cu\u1ed9c s\u1ed1ng c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, v\u1edbi s\u1ef1 th\u1ea5p h\u00e8n, y\u1ebfu \u0111u\u1ed1i c\u1ee7a t\u1ed9i. Cho n\u00ean, ph\u1ea3i ti\u1ebfp t\u1ee5c, l\u00e0m sao \u0111\u1ec3 nh\u1edd \u01a1n Ch\u00faa, l\u00e0m sao m\u1ed7i ng\u00e0y k\u00eau g\u00e0o b\u1eb1ng t\u00e2m t\u00ecnh s\u00e1m h\u1ed1i, b\u1eb1ng t\u00e2m t\u00ecnh quy\u1ebft t\u00e2m, b\u1eb1ng nh\u1eefng g\u00ec v\u1ed1n \u1edf trong h\u1ea1nh ph\u00fac m\u00e0 t\u1ea1 \u01a1n, \u0111\u1ec3 \u0111\u01b0\u1ee3c ch\u1edf che, \u0111\u1ec3 b\u1edbt \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong th\u1ef1c t\u1ea1i m\u00e0 con ng\u01b0\u1eddi lu\u00f4n c\u00f3 \u1edf trong \u0111\u1eddi s\u1ed1ng, v\u1edbi chi\u1ec1u h\u01b0\u1edbng g\u1ea7n g\u0169i v\u1edbi ch\u00fang con. Ng\u00e0y h\u00f4m nay, xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn, \u0111\u1ec3 ch\u00fang con hi\u1ec3u nh\u01b0 th\u1ebf n\u00e0o l\u00e0 t\u00ecnh y\u00eau m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con, \u0111\u1ec3 ch\u00fang con c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c, v\u00e0 ch\u00fang con thi h\u00e0nh \u0111\u01b0\u1ee3c; d\u1eabu ch\u1ec9 l\u00e0 gi\u1edbi h\u1ea1n nh\u01b0ng \u00edt nh\u1ea5t c\u0169ng d\u1eabn ch\u00fang con v\u00e0o ni\u1ec1m hy v\u1ecdng, h\u1ea1nh ph\u00fac, b\u00ecnh an m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con gi\u1eefa cu\u1ed9c s\u1ed1ng c\u1ee7a nh\u00e2n lo\u1ea1i. C\u00f2n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c h\u1ebft, ch\u1ec9 n\u00f3i l\u00ean l\u00f2ng c\u1ea3m \u01a1n, bi\u1ebft \u01a1n, tri \u01a1n thay cho m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i, cho m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 ch\u01b0a tin, ch\u01b0a bi\u1ebft, \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh trong s\u1ef1 ph\u1ee7 ph\u1ee5c.<\/p>\n

    H\u00f4m nay, ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh v\u1edbi c\u00e1i L\u1ea1y Th\u1ee9 Nh\u1ea5t. T\u00ecnh y\u00eau mu\u00f4n thu\u1edf c\u1ee7a Thi\u00ean Ch\u00faa, m\u1ed9t \u0110\u1ea5ng s\u00e1ng t\u1ea1o, m\u1ed9t \u0110\u1ea5ng y\u00eau th\u01b0\u01a1ng, m\u1ed9t \u0110\u1ea5ng \u0111\u1ea7y L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, m\u1ed9t \u0110\u1ea5ng t\u1ea1o c\u01a1 h\u1ed9i cho nh\u1eefng t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang con \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh nh\u1eefng h\u1ed1i nh\u00e2n, v\u00e0 ch\u1ee9ng nh\u00e2n, v\u00e0 c\u00f2n nh\u1eefng th\u00e1nh nh\u00e2n \u0111\u00e3 tr\u1edf v\u1ec1 thi\u00ean qu\u1ed1c, do t\u00ecnh th\u01b0\u01a1ng v\u00e0 l\u00f2ng nh\u00e2n h\u1eadu bao la c\u1ee7a Ch\u00faa. Xin cho ch\u00fang con tin t\u01b0\u1edfng \u0111i\u1ec1u n\u00e0y, xin cho ch\u00fang con t\u00edn th\u00e1c \u0111i\u1ec1u n\u00e0y, xin cho ch\u00fang con \u0111\u01b0\u1ee3c tuy\u00ean x\u01b0ng \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng trong s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Ch\u00faa, trong s\u1ef1 can thi\u1ec7p c\u1ee7a Ch\u00faa, v\u00e0 trong s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a Ch\u00faa \u2013 \u0111\u1ec3 ch\u00fang con m\u1ea1nh d\u1ea1n d\u1ef1a v\u00e0o l\u1eddi c\u1ee7a Ng\u00e0i, m\u1ea1nh d\u1ea1n tin t\u01b0\u1edfng t\u01b0\u1ee3ng v\u00e0o Ng\u00e0i, m\u1ed9t \u0110\u1ea5ng ch\u00fang con tin, m\u1ed9t \u0110\u1ea5ng ch\u00fang con th\u1edd, m\u1ed9t \u0110\u1ea5ng ch\u00fang con ph\u1ee7 ph\u1ee5c \u0111\u1ea7u ph\u1ee5c, m\u1ed9t \u0110\u1ea5ng ch\u00fang con xin \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i \u0103n n\u0103n, xin Ng\u00e0i th\u1ee9 tha \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t con ng\u01b0\u1eddi m\u1edbi, \u0111\u1ec3 tr\u1edf th\u00e0nh nh\u1eefng con ng\u01b0\u1eddi khao kh\u00e1t \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Ch\u00faa, v\u1edbi Ch\u00faa, v\u00e0 trong Ch\u00faa. Amen.<\/p>\n

    Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 Hai. L\u1ea1y \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa c\u1ee7a ch\u00fang con; c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i, ch\u00ednh Ng\u00e0i \u0111\u00e3 ch\u1ebft cho ch\u00fang con, ch\u00ednh Ng\u00e0i \u0111\u00e3 hy sinh t\u1ea5t c\u1ea3 cho ch\u00fang con, v\u00e0 ch\u00ednh Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn \u0111\u1ec3 mang gi\u00e1o l\u00fd m\u1edbi cho th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi nh\u00e2n lo\u1ea1i, \u0111\u1ec3 \u0111\u1ed5i \u0111i b\u1ed9 lu\u1eadt m\u1edbi v\u00e0o th\u1eddi m\u00e0 con ng\u01b0\u1eddi v\u1eabn s\u1ed1ng trong nh\u1eefng ng\u00e0y kh\u00f4ng c\u00f4ng ch\u00ednh, kh\u00f4ng c\u00f4ng l\u00fd, v\u00e0 r\u1ea5t y\u1ebfu h\u00e8n \u2013 qua nh\u1eefng ch\u1ee9c v\u1ee5, qua b\u1ec1 ngo\u00e0i v\u1edbi l\u00fd thuy\u1ebft, v\u00e0 c\u00f2n s\u1ef1 \u0111\u1ed9c \u00e1c, gian \u00e1c m\u00e0 con ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c trong nh\u1eefng s\u1ef1 vi ph\u1ea1m, v\u00e0o th\u1eddi c\u1ee7a \u0111\u1ea7u ti\u00ean v\u00e0 cho \u0111\u1ebfn th\u1eddi nay con ng\u01b0\u1eddi v\u1eabn ti\u1ebfp t\u1ee5c, d\u1eabu nghe nh\u01b0ng v\u1eabn c\u00f2n ngoan c\u1ed1 c\u1ee9ng \u0111\u1ea7u; bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u x\u00fac ph\u1ea1m, \u0111\u00e3 ph\u1ea1m v\u00e0 \u0111ang ph\u1ea1m; Ch\u00faa \u0111\u1ebfn h\u1ecd c\u0169ng kh\u00f4ng nh\u1eadn ra Ng\u00e0i, h\u1ecd c\u0169ng kh\u01b0\u1edbc t\u1eeb Ng\u00e0i, h\u1ecd c\u0169ng \u0111\u00e3 k\u1ebft \u00e1n Ng\u00e0i, v\u00e0 treo Ng\u00e0i tr\u00ean Th\u1eadp Gi\u00e1 m\u1ed9t c\u00e1ch v\u00f4 t\u1ed9i. Ng\u00e0y h\u00f4m nay \u0111\u00f3 l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi v\u1ed1n c\u00f3 qua th\u1ebf h\u1ec7 c\u1ee7a \u0111\u1ea7u ti\u00ean, nh\u01b0ng \u0110\u1ee9c Gi\u00easu Ng\u00e0i v\u1eabn hi\u1ec1n l\u00e0nh ch\u1ea5p nh\u1eadn; v\u00ec Ch\u00faa ch\u1ea5p nh\u1eadn, v\u00ec Ch\u00faa bi\u1ebft ch\u00fang con y\u1ebfu h\u00e8n v\u00e0 thi\u1ec3n c\u1eadn, Ch\u00faa bi\u1ebft ch\u00fang con kh\u00f4ng hi\u1ec3u, kh\u00f4ng bi\u1ebft, v\u00e0 c\u0169ng kh\u00f4ng th\u1ea5y, d\u1eabu l\u00e0 nh\u1eefng s\u1ef1 th\u1eadt tr\u01b0\u1edbc m\u1eaft, qua nh\u1eefng vi\u1ec7c c\u1ee7a Ch\u00faa l\u00e0m, m\u1ed9t s\u1ef1 phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng, \u0111\u1ec3 gi\u00fap cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c nh\u1eadn ra \u2013 ng\u01b0\u1eddi qu\u00e8 \u0111i \u0111\u01b0\u1ee3c, ng\u01b0\u1eddi c\u00e2m bi\u1ebft n\u00f3i, ng\u01b0\u1eddi ch\u1ebft s\u1ed1ng l\u1ea1i.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c \u0111\u00f3 t\u1eeb tr\u1eddi cao, do \u0110\u1ee9c Gi\u00easu mang \u0111\u1ebfn; Ng\u00e0i y\u00eau con ng\u01b0\u1eddi, Ng\u00e0i mang gi\u00e1o l\u00fd m\u1edbi t\u1eeb tr\u1eddi cao \u0111\u1ebfn cho con ng\u01b0\u1eddi, Ng\u00e0i c\u0169ng ch\u1ecbu ch\u1ebft cho con ng\u01b0\u1eddi, v\u00e0 Ng\u00e0i \u0111\u00e3 b\u1ecb treo tr\u00ean Th\u1eadp T\u1ef1 Gi\u00e1 c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi t\u1ed9i l\u1ed7i. Ng\u00e0i ch\u1ea5p nh\u1eadn \u0111\u1ec3 \u0111i v\u00e0o c\u00e1i ch\u1ebft, Ng\u00e0i \u0111\u00e3 chi\u1ebfn th\u1eafng s\u1ef1 ch\u1ebft, v\u00e0 Ng\u00e0i \u0111\u00e3 mang l\u1ea1i m\u1ed9t gi\u00e1o l\u00fd vinh quang \u0111\u1ec3 ph\u1ee5c h\u1ed3i cho th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i. T\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i chi\u1ebfn th\u1eafng t\u1ea5t c\u1ea3; h\u00f4m nay, ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, \u0111\u1ec3 ch\u00fang con hi\u1ec3u nh\u01b0 th\u1ebf n\u00e0o l\u00e0 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, hi\u1ec3u nh\u01b0 th\u1ebf n\u00e0o l\u00e0 tr\u00e1i tim \u0111\u1ec3 y\u00eau, tr\u00e1i tim \u0111\u1ec3 ph\u1ee5c h\u1ed3i trong s\u1ef1 th\u1eadt, tr\u00e1i tim \u0111\u1ec3 bi\u1ebft c\u00f4ng b\u1eb1ng, c\u00f4ng l\u00fd, v\u00e0 l\u1ebd ph\u1ea3i, v\u00e0 tr\u00e1i tim thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa; duy nh\u1ea5t ch\u1ec9 c\u00f3 \u0110\u1ee9c Gi\u00easu Kit\u00f4 ban \u0111\u1ebfn cho ch\u00fang ta, \u0111\u1ec3 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c m\u1ed9t gi\u00e1o l\u00fd t\u1eeb tr\u1eddi cao ban t\u1eb7ng, Ng\u00e0i ph\u1ea3i \u0111i qua c\u00e1i ch\u1ebft \u0111\u1ec3 \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh trong th\u1ebf gi\u1edbi, l\u00e0 m\u1ed9t b\u1eb1ng ch\u1ee9ng, l\u00e0 m\u1ed9t d\u1ea5u \u1ea5n v\u0129nh vi\u1ec5n tr\u00ean th\u1ebf gian m\u00e0 m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, \u0111\u1ec3 \u0111\u01b0\u1ee3c c\u1ee9u. Ch\u00fang ta ph\u1ea3i c\u1ea7n s\u1ef1 quy\u1ebft t\u00e2m v\u1edbi l\u00f2ng tin, tin v\u00e0o \u0110\u1ee9c Gi\u00easu Kit\u00f4, tin v\u00e0o \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Ng\u00e0i, tin v\u00e0o c\u00e1i ch\u1ebft ph\u1ee5c sinh vinh quang c\u1ee7a Ng\u00e0i, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ed1ng v\u1edbi Ng\u00e0i, trong Ng\u00e0i, v\u00e0 thu\u1ed9c v\u1ec1 gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i.<\/p>\n

    L\u1ea1y Ch\u00faa l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, t\u00ecnh y\u00eau s\u1ebd gi\u00fap ch\u00fang con b\u01b0\u1edbc qua nh\u1eefng kh\u00f3 kh\u0103n, t\u00ecnh y\u00eau s\u1ebd san b\u1eb1ng \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi v\u1eabn v\u00e0 \u0111ang c\u00f2n thi\u1ec3n c\u1eadn, y\u1ebfu \u0111u\u1ed1i. T\u00ecnh y\u00eau c\u1ee7a Ch\u00faa s\u1ebd ph\u1ee5c h\u1ed3i t\u1ea5t c\u1ea3 n\u1ebfu ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c, n\u1ebfu ch\u00fang con lo\u1ea1i b\u1ecf \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n trong th\u00f3i quen c\u1ee7a b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh, c\u1ee7a quy\u1ec1n ch\u1ee9c, c\u1ee7a quy\u1ec1n l\u1ee3i, c\u1ee7a t\u01b0 l\u1ee3i, v\u00e0 d\u1ee5c v\u1ecdng tham lam v\u1ed1n c\u00f3, \u0111\u00e3 c\u00f3 trong t\u1ed9i, v\u1edbi t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft. Ch\u00faa \u0111\u1ebfn \u0111\u1ec3 gi\u1ea3i c\u1ee9u ch\u00fang con; xin cho ch\u00fang con b\u1edbt d\u1ea7n\u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u1eeb n\u01a1i m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, ch\u00fang con m\u1edbi th\u1ea5y h\u1ea1nh ph\u00fac gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y, th\u1ea5y ni\u1ec1m hy v\u1ecdng do Ch\u00faa trao ban, v\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c b\u00ecnh an khi ch\u00fang con c\u00f3 Ch\u00faa, v\u00e0 tin v\u00e0o Ng\u00e0i. L\u1eddi c\u1ee7a Ng\u00e0i v\u1eabn s\u1ed1ng \u0111\u1ed9ng, s\u1ef1 nh\u1eafc nh\u1edf c\u1ee7a Ng\u00e0i v\u1eabn c\u00f2n; t\u00ecnh y\u00eau \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c s\u1ed1ng \u0111\u1ed9ng \u0111\u1ec3 ban t\u1eb7ng cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u00ecnh y\u00eau \u0111\u00f3, s\u1ed1ng \u0111\u1ed9ng v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i, \u0111\u01b0\u1ee3c th\u00e1nh ho\u00e1, bi\u1ebfn \u0111\u1ed5i khi ch\u00fang con suy ni\u1ec7m, c\u1ea3m nghi\u1ec7m, v\u00e0 quy\u1ebft t\u00e2m th\u1ef1c h\u00e0nh nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i d\u1ea1y, v\u00e0 ban qua gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa. Ch\u00fang con s\u1ed1ng c\u0169ng ph\u1ea3i \u0111\u00e1p l\u1ea1i v\u1edbi t\u00ecnh y\u00eau m\u00e0 Thi\u00ean Ch\u00faa y\u00eau ch\u00fang con, nh\u01b0ng ch\u00fang con ch\u1ec9 l\u00e0 m\u1ed9t chi\u1ec1u; ch\u00fang con c\u0169ng ph\u1ea3i c\u1ea7n y\u00eau Ng\u00e0i, ch\u00fang con ph\u1ea3i nh\u1eadn ra Ng\u00e0i, v\u00e0 ch\u00fang con c\u0169ng ph\u1ea3i c\u1ea7n \u0111\u00e1p l\u1ea1i l\u1eddi m\u1eddi g\u1ecdi c\u1ee7a Ng\u00e0i th\u00ec ch\u00fang con m\u1edbi c\u00f3 th\u1ec3 s\u1ed1ng nh\u1eefng ng\u00e0y v\u1edbi chi\u1ec1u s\u00e2u, chi\u1ec1u cao, chi\u1ec1u r\u1ed9ng, v\u1edbi \u0111\u1ee9c tin m\u00e0 ch\u00fang con c\u1ea7n c\u00f3.<\/p>\n

    Ng\u00e0y h\u00f4m nay, ch\u00fang con xin tuy\u00ean x\u01b0ng m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa ch\u00fang con th\u1edd, tuy\u00ean x\u01b0ng m\u1ed9t \u0110\u1ea5ng \u0111\u00e3 ch\u1ebft, \u0111\u00e3 t\u1eeb c\u00f5i ch\u1ebft s\u1ed1ng l\u1ea1i, \u0111\u00e3 ph\u1ee5c sinh, v\u00e0 ph\u1ee5c h\u1ed3i cho th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi s\u1ed1ng trong m\u1ed9t gi\u00e1o l\u00fd m\u1edbi; ch\u00fang con nh\u1edd v\u00e0o gi\u00e1o l\u00fd \u0111\u00f3 \u0111\u1ec3 tr\u01b0\u1eddng t\u1ed3n, v\u00e0 ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u0111\u00f3n nh\u1eadn v\u1edbi chi\u1ec1u s\u00e2u, chi\u1ec1u cao, chi\u1ec1u r\u1ed9ng c\u1ee7a Ph\u00fac \u00c2m, Tin M\u1eebng m\u00e0 ch\u00fang con c\u1ea7n c\u00f3, v\u1edbi nh\u1eefng thi\u00eang li\u00eang cao c\u1ea3 m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 ban v\u00e0 cho, \u0111\u1ec3 ch\u00fang con b\u1edbt \u0111i nh\u1eefng s\u1ef1 th\u1ea5p h\u00e8n y\u1ebfu \u0111u\u1ed1i, v\u00e0 lo\u1ea1i b\u1ecf \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong s\u1ef1 b\u1ea5t ch\u00ednh, b\u1ea5t tu\u00e2n, trong t\u1ed9i l\u1ed7i, trong b\u00f3ng t\u1ed1i m\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac v\u1edbi nh\u1eefng ng\u00e0y x\u1ee9ng \u0111\u00e1ng. Ch\u00fang con tuy\u00ean x\u01b0ng, ch\u00fang con x\u00e1c t\u00edn, v\u00e0 ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh Ng\u00e0i, thay cho t\u1ea5t c\u1ea3 m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, thay cho t\u1ea5t c\u1ea3 nh\u1eefng kh\u00f4 khan, ngu\u1ed9i l\u1ea1nh, thay cho nh\u1eefng ng\u00e0y b\u1ecb \u0111\u00f4ng c\u1ee9ng gi\u1eefa th\u1ebf gi\u1edbi, b\u1edfi v\u00ec s\u1ef1 t\u1ef1 do trong m\u1ed9t \u0111\u1eddi s\u1ed1ng tinh vi kh\u00e9o l\u00e9o, \u0111\u00e3 l\u1ea5y b\u1edbt \u0111i t\u1ea5t c\u1ea3 th\u1eddi gian, ho\u00e0n to\u00e0n kh\u1ed1ng ch\u1ebf v\u1edbi t\u1ea5t c\u1ea3 th\u1ef1c t\u1ea1i m\u00e0 qu\u00ean \u0111i m\u1ed9t Thi\u00ean Ch\u00faa ch\u1ebft v\u00ec h\u1ecd, m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u00e3 th\u01b0\u01a1ng y\u00eau h\u1ecd, m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u00e3 c\u1ee9u s\u1ed1ng h\u1ecd b\u1eb1ng gi\u00e1o l\u00fd. Ng\u00e0y h\u00f4m nay tr\u00ean \u0111\u1ed3i Canv\u00ea v\u1eabn ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng d\u1ea5u ch\u1ec9, v\u1edbi nh\u1eefng d\u1ea5u t\u00edch \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 l\u01b0\u1ee1i \u0111\u00f2ng \u0111\u00e2m th\u00e2u, n\u01b0\u1edbc v\u00e0 M\u00e1u ch\u1ea3y ra, tu\u00f4n \u0111\u1ed5 cho th\u1ebf gi\u1edbi, ch\u1edd \u0111\u1ee3i s\u1ef1 tr\u1edf l\u1ea1i c\u1ee7a con ng\u01b0\u1eddi, ch\u1edd \u0111\u1ee3i s\u1ef1 s\u00e1m h\u1ed1i, th\u1ed1ng h\u1ed1i c\u1ee7a con ng\u01b0\u1eddi, v\u1eabn nh\u1eafc nh\u1edf tr\u00e1i tim m\u00e0 Ch\u00faa ban t\u1eb7ng. \u0110\u00f3 l\u00e0 t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i trong t\u00ecnh y\u00eau \u0111\u00f3, \u0111\u1ec3 ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi c\u1ea3i thi\u1ec7n, ho\u00e0n thi\u1ec7n, tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng g\u1ecdi Thi\u00ean Ch\u00faa l\u00e0 Cha, \u0111\u1ec3 \u0111\u00f3n nh\u1eadn nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta c\u1ea7n bi\u1ebft, \u0111\u1ec3 tri \u01a1n, v\u00e0 bi\u1ebft \u01a1n, \u0111\u1ec3 ch\u00fang ta tuy\u00ean x\u01b0ng, \u0111\u1ec3 ch\u00fang ta l\u00e0m ch\u1ee9ng, \u0111\u1ec3 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i cho m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft Ch\u00faa; gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa s\u1ebd nu\u00f4i d\u01b0\u1ee1ng, v\u00e0 gi\u00fap ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi c\u00f4ng ch\u00ednh, x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi tr\u00ean thi\u00ean qu\u1ed1c.<\/p>\n

    Ch\u00faa kh\u00f4ng tr\u1eebng tr\u1ecb ch\u00fang ta khi ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e1ng t\u1ed9i, \u0111\u00e1ng ch\u1ebft; l\u00f2ng nh\u00e2n t\u1eeb c\u1ee7a Ch\u00faa s\u1ebd ph\u1ee5c h\u1ed3i cho ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ed1ng, \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u0103ng b\u1eb1ng, \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf l\u1ea1i v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng bi\u1ebft, c\u1ed1 t\u00ecnh, ho\u1eb7c v\u00f4 \u00fd. Ch\u1ec9 c\u00f3 t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa m\u1edbi c\u1ee9u s\u1ed1ng ch\u00fang ta, ch\u1ec9 c\u00f3 t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ng\u00e0i m\u1edbi gi\u00fap ch\u00fang ta tr\u00ean nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta r\u1ea5t c\u1ea7n trong cu\u1ed9c s\u1ed1ng. C\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i, ch\u00fang ta v\u1eefng v\u00e0ng \u0111\u1ec3 \u0111i; c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i ch\u00fang ta tin t\u01b0\u1edfng tr\u00f4ng c\u1eady; c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i ch\u00fang ta s\u1ed1ng trong hy v\u1ecdng; c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i ch\u00fang ta kh\u00f4ng c\u00f2n s\u1ee3 h\u00e3i l\u1eafng lo; v\u00e0 c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i \u0111\u1ec3 ch\u00fang ta th\u1eadt s\u1ef1 s\u1ed1ng v\u1eefng v\u00e0ng gi\u1eefa cu\u1ed9c \u0111\u1eddi. Ch\u00fang ta kh\u00f4ng s\u1ee3 nh\u1eefng hi\u1ec3m nguy v\u1edbi th\u1eed th\u00e1ch c\u1ee7a tr\u1ea7n th\u1ebf, b\u1edfi v\u00ec ch\u00fang ta thu\u1ed9c v\u1ec1 Ch\u00faa \u1edf th\u1ebf gian n\u00e0y, hay ch\u00fang ta ra kh\u1ecfi th\u1ebf gi\u1edbi n\u00e0y, con tim kh\u00f4ng c\u00f2n nh\u1ecbp \u0111\u1eadp; n\u1ebfu ch\u00fang ta c\u00f3 l\u00f2ng tin, v\u00e0 \u0111\u1ee9c tin c\u0169ng thu\u1ed9c v\u1ec1 Ch\u00faa, lu\u00f4n hy v\u1ecdng trong m\u1ecdi ho\u00e0n c\u1ea3nh, lu\u00f4n hy v\u1ecdng trong m\u1ecdi v\u1ea5n \u0111\u1ec1, lu\u00f4n hy v\u1ecdng trong m\u1ed7i m\u1ed9t th\u1eddi gian. \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau Ch\u00faa m\u1ed9t ph\u1ea7n n\u00e0o, v\u00e0 ch\u00fang ta c\u0169ng nh\u1eadn ra t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i d\u00e0nh cho ch\u00fang ta t\u1ea5t c\u1ea3. Ng\u00e0i mu\u1ed1n c\u1ee9u s\u1ed1ng ch\u00fang ta, Ng\u00e0i mu\u1ed1n ch\u00fang ta \u0111\u01b0\u1ee3c y\u00eau, bi\u1ebft y\u00eau, v\u00e0 ch\u00fang ta c\u0169ng \u0111\u00e1p l\u1ea1i. \u0110\u00f3 l\u00e0 t\u00ecnh y\u00eau m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta, l\u00e0 nh\u1eefng con ng\u01b0\u1eddi m\u00e0 Ch\u00faa k\u1ec1 m\u00e1, Ch\u00faa d\u1eabn d\u1eaft, Ch\u00faa n\u00e2ng \u0111\u1ee1 v\u00e0 Ch\u00faa d\u1eabn ra kh\u1ecfi \u00e1ch n\u00f4 l\u1ec7, v\u00e0 Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c kh\u00f4ng xu\u1ed1ng tay khi c\u01a1n gi\u1eadn, khi ch\u00fang ta \u0111\u00e1ng l\u00e0 nh\u1eefng con ng\u01b0\u1eddi ph\u1ea3i b\u1ecb x\u1eed ph\u1ea1t. Nh\u01b0ng Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c tha cho ch\u00fang ta, v\u1eabn ti\u1ebfp t\u1ee5c cho ch\u00fang ta c\u01a1 h\u1ed9i, v\u1eabn ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng m\u00e0 ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i. Xin h\u00e3y tr\u1edf v\u1ec1, xin h\u00e3y \u0111\u1ec3 cho t\u00e2m h\u1ed3n c\u1ee7a m\u00ecnh c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat t\u00e1ch r\u1eddi v\u1edbi th\u1ebf gi\u1edbi r\u1ed9n r\u00e0ng, v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng n\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng c\u1ea3m nghi\u1ec7m, v\u00e0 kh\u00f4ng nh\u1eadn ra t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa d\u00e0nh cho ch\u00fang ta, \u0111\u1ec3 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i trong s\u1ef1 suy ni\u1ec7m n\u00e0y, c\u00f3 c\u01a1 h\u1ed9i trong c\u00e1i L\u1ea1y Th\u1ee9 Hai \u2013 b\u1eb1ng linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, l\u00fd tr\u00ed, tr\u1ecdn c\u1ea3 con tim \u2013 d\u00e0nh nh\u1eefng gi\u00e2y ph\u00fat thu\u1ed9c v\u1ec1 Ch\u00faa. Nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd c\u00f3 c\u1ea3m nghi\u1ec7m, nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd th\u1ea5y \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa, nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta s\u1ebd th\u1ea5y nh\u1eefng thi\u1ebfu s\u00f3t c\u1ee7a ch\u00fang ta m\u00e0 tr\u1edf v\u1ec1 m\u1ed9t c\u00e1ch cung k\u00ednh, m\u1ed9t c\u00e1ch tuy\u1ec7t \u0111\u1ed1i v\u1edbi l\u00f2ng tin, m\u1ed9t c\u00e1ch kh\u00f4ng c\u00f2n s\u1ee3 h\u00e3i \u0111\u1ec3 xin Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang ta, xin Ch\u00faa th\u00e1nh ho\u00e1 ch\u00fang ta, xin Ch\u00faa bi\u1ebfn \u0111\u1ed5i ch\u00fang ta, v\u00e0 xin cho ch\u00fang ta \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean v\u1edbi m\u1ed9t t\u00ecnh y\u00eau v\u1ed1n nh\u1ecf nhoi, v\u1ed1n y\u1ebfu \u0111u\u1ed1i, nh\u01b0ng Ng\u00e0i c\u0169ng mu\u1ed1n nh\u00ecn ch\u00fang ta; ch\u00fang ta nh\u1edd ch\u00ednh nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ec3 ch\u00fang ta m\u1ea1nh d\u1ea1n, v\u00e0 m\u1ed7i m\u1ed9t ng\u00e0y \u0111\u01b0\u1ee3c th\u00e1nh h\u00f3a, bi\u1ebfn \u0111\u1ed5i trong t\u00ecnh y\u00eau, v\u1edbi tr\u00e1i tim nh\u00e2n t\u1eeb, hi\u1ec1n l\u00e0nh c\u1ee7a Ch\u00faa, v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 ch\u00fang ta \u0111ang \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, \u0111\u00e3 \u0111\u00f3n nh\u1eadn, v\u00e0 c\u00f2n \u0111\u00f3n nh\u1eadn. Amen.<\/p>\n

    L\u1ea1y Th\u1ee9 Ba, ch\u00fang con xin k\u00ednh d\u00e2ng l\u00ean Ng\u00f4i Ba Thi\u00ean Ch\u00faa. L\u1ea1y Th\u00e1nh Th\u1ea7n Thi\u00ean Ch\u00faa \u2013 kh\u00f4ng c\u00f3 Ng\u00e0i, v\u1edbi Ng\u00e0i, th\u00ec ch\u1eafc ch\u1eafn ch\u00fang con kh\u00f4ng bi\u1ebft nh\u1eefng g\u00ec ch\u00fang con \u0111ang c\u00f3 ng\u00e0y h\u00f4m nay, ch\u00fang con c\u0169ng kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a g\u00ec khi ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u0111\u00f3n nh\u1eadn, hay ti\u1ebfp t\u1ee5c n\u00f3i nh\u1eefng \u0111i\u1ec1u v\u1ed1n \u1edf trong s\u00e1ch v\u1edf, hay kh\u1ea3 n\u0103ng c\u1ee7a ch\u00fang con kh\u00f4ng c\u00f3. Nh\u01b0ng l\u1ea1y Ch\u00faa, qu\u1ea3 th\u1eadt, Thi\u00ean Ch\u00faa \u0111ang \u1edf gi\u1eefa ch\u00fang con v\u1edbi s\u1ef1 h\u1ee9a h\u1eb9n c\u1ee7a Ng\u00e0i kh\u00f4ng r\u1eddi b\u1ecf con ng\u01b0\u1eddi, Ng\u00e0i v\u1eabn \u1edf trong th\u1eb3m s\u00e2u c\u1ee7a tr\u00e1i tim m\u1ed7i m\u1ed9t con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con; b\u1edfi v\u00ec Ng\u00f4i Ba Thi\u00ean Ch\u00faa l\u00e0 t\u00ecnh y\u00eau \u2013 t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha trong Ch\u00faa Gi\u00easu, v\u00e0 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t Thi\u00ean Ch\u00faa s\u1ed1ng \u0111\u1ed9ng. \u0110\u00f3 ch\u00ednh l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0110\u1ea5ng si\u00eau vi\u1ec7t, \u0110\u1ea5ng kh\u00f4n ngoan, \u0110\u1ea5ng hi\u1ec3u bi\u1ebft, v\u00e0 \u0110\u1ea5ng d\u1ea1y cho ch\u00fang con nh\u1eefng s\u1ef1 t\u1ed1t \u0111\u1eb9p nh\u1ea5t; c\u00f4ng b\u1eb1ng v\u00e0 c\u00f4ng l\u00fd \u1edf Ng\u00e0i, v\u1edbi Ng\u00e0i, v\u00e0 tr\u00e0n \u0111\u1ea7y nh\u1eefng \u00e2n s\u0169ng kh\u00f4ng di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c, v\u00e0 kh\u00f4ng gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c. Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u \u0111\u00f3; ng\u00e0y h\u00f4m nay ch\u00fang con xin Ng\u00e0i, xin Ng\u00e0i h\u00e3y \u0111\u1ed1t l\u00ean ng\u1ecdn l\u1eeda \u0111\u1ee9c tin trong t\u00e2m h\u1ed3n m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, t\u1eeb gi\u00e1o d\u00e2n cho \u0111\u1ebfn nh\u1eefng m\u1ee5c t\u1eed, cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong ho\u00e0n c\u1ea7u tr\u00ean th\u1ebf gi\u1edbi, l\u00e0 nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu, l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay c\u1ea7n, \u0111\u00f3 l\u00e0 \u00e1nh s\u00e1ng Tin M\u1eebng \u0111\u1ec3 d\u1eabn d\u1eaft, v\u00e0 chi\u1ebfu d\u1ecdi trong t\u00e2m h\u1ed3n c\u1ee7a nh\u1eefng ng\u01b0\u1eddi con c\u00e1i sai l\u1ea1c, nh\u1eefng ng\u01b0\u1eddi con th\u1edd \u01a1 l\u00e3nh \u0111\u1ea1m, nh\u1eefng ng\u01b0\u1eddi con kh\u00f4 khan ngu\u1ed9i l\u1ea1nh \u2013 l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ch\u00faa, nh\u01b0ng kh\u00f4ng h\u1ec1 g\u1eb7p Ch\u00faa, c\u0169ng ch\u1eb3ng bi\u1ebft Ch\u00faa v\u00e0 theo c\u00e1ch th\u1ee9c c\u1ee7a th\u1ebf gian h\u00f4m nay, d\u1ec5 b\u1ecb lung l\u1ea1c, d\u1ec5 b\u1ecb xa ng\u00e3, d\u1ec5 b\u1ecb ch\u00ecm \u0111\u1eafm trong t\u1ed9i l\u1ed7i, d\u1ec5 b\u1ecb d\u1eabn ra ngo\u00e0i, \u0111\u00f3 ch\u00ednh l\u00e0 \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ebf n\u00f3 \u0111\u00e3 kh\u1ed1ng ch\u1ebf. C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u tham lam, kh\u00e1t v\u1ecdng, c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111au kh\u1ed5 m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng nh\u1eadn ra nh\u1eefng g\u00ec v\u1ed1n \u0111\u1ec3 k\u00eau c\u1ea7u, \u0111\u1ec3 kh\u1ea9n nguy\u1ec7n, \u0111\u1ec3 c\u1ea7u xin, \u0111\u1ec3 nh\u1eabn n\u1ea1i v\u00e0 ch\u1edd \u0111\u1ee3i, nh\u01b0ng \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh v\u1ed9i v\u00e0ng, \u0111\u00e3 \u0111\u1ec3 th\u1ecfa m\u00e3n cho th\u00e2n x\u00e1c nghi\u1ec7n ng\u1eadp, th\u1ecfa m\u00e3n t\u1ea5t c\u1ea3 d\u1ee5c v\u1ecdng, tham lam, th\u1ecfa m\u00e3n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong \u00fd \u0111\u1ecbnh ri\u00eang c\u1ee7a con ng\u01b0\u1eddi gi\u1edbi h\u1ea1n v\u00e0 th\u1ea5p h\u00e8n. Ch\u00fang con \u0111\u00e3 l\u00e1nh xa, v\u00e0 kh\u00f4ng x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn, v\u00e0 ti\u1ebfp nh\u1eadn nh\u1eefng \u0111i\u1ec1u m\u00e0 Ng\u00e0i \u0111\u00e3 ban, v\u00e0 \u0111ang ban, nh\u01b0ng ch\u00fang con kh\u00f4ng th\u1ef1c h\u00e0nh, v\u00e0 c\u0169ng ch\u1eb3ng h\u1ee3p t\u00e1c cho n\u00ean \u0111\u00e3 c\u00f3 nh\u1eefng c\u00e2u chuy\u1ec7n \u0111\u00e1ng th\u01b0\u01a1ng v\u00e0 \u0111\u00e1ng ti\u1ebfc cho nh\u1eefng t\u00e2m h\u1ed3n kh\u00f4 khan, ngoan c\u1ed1, v\u00e0 c\u1ee9ng l\u00ec; gi\u1edd cu\u1ed1i c\u00f9ng c\u1ee7a h\u1ecd c\u0169ng l\u00e0 kh\u00f4 khan v\u00e0 t\u1eeb ch\u1ed1i. H\u1ecd \u0111ang \u1edf \u0111\u00e2u, v\u00e0 nh\u01b0 th\u1ebf n\u00e0o ngay l\u00fac b\u00e2y gi\u1edd? Linh h\u1ed3n c\u1ee7a h\u1ecd s\u1ebd kh\u00f4ng ch\u1ebft, v\u00e0 ph\u1ea3i ch\u1ecbu ch\u1ea5p nh\u1eadn nh\u1eefng g\u00ec m\u00e0 h\u1ecd \u0111\u00e3 c\u01b0\u01a1ng quy\u1ebft ngoan c\u1ed1 v\u00e0 chai \u0111\u00e1. Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 m\u1ed9t \u0110\u1ea5ng d\u1ecbu d\u00e0ng, nh\u1eb9 nh\u00e0ng, v\u1edbi t\u00ecnh y\u00eau \u0111\u1ec3 d\u1eabn d\u1eaft ch\u00fang con tr\u1edf v\u1ec1, nh\u1eefng tr\u00e1i tim bi\u1ebft s\u00e1m h\u1ed1i, nh\u1eefng tr\u00e1i tim bi\u1ebft th\u1ed1ng h\u1ed1i, nh\u1eefng tr\u00e1i tim bi\u1ebft nh\u1eadn ra nh\u1eefng nhu c\u1ea7u, nhu c\u1ea7n trong cu\u1ed9c s\u1ed1ng thi\u00eang li\u00eang, v\u00e0 m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 ch\u00fang con c\u00f3 nh\u1eefng ng\u00e0y th\u00e1ng b\u00ecnh \u0111\u1eb3ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng x\u00f4n xao trong cu\u1ed9c s\u1ed1ng t\u00ednh to\u00e1n, ti\u1ec1n t\u00e0i, danh v\u1ecdng, v\u1edbi nh\u1eefng ch\u1ee9c v\u1ee5, v\u1edbi nh\u1eefng \u0111i\u1ec1u l\u00f4i cu\u1ed1n, nh\u01b0ng quy l\u1ea1i l\u00e0 c\u1ea7n s\u1ef1 b\u00ecnh an, c\u1ea7n c\u00f3 ni\u1ec1m vui, c\u1ea7n c\u00f3 ni\u1ec1m hy v\u1ecdng m\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 \u0111\u1ec1u c\u1ea7n v\u00e0 c\u00f3, \u0111\u1ec3 b\u00ecnh t\u0129nh v\u1edbi nh\u1eefng g\u00ec m\u00ecnh quy\u1ebft \u0111\u1ecbnh l\u00e0m, b\u00ecnh t\u0129nh nh\u1eefng g\u00ec c\u1ea7n ph\u1ea3i \u0111\u1ed1i di\u1ec7n, v\u00e0 b\u00ecnh t\u0129nh nh\u00ecn l\u1ea1i vai tr\u00f2, v\u00e0 nh\u00ecn l\u1ea1i nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 m\u00ecnh.<\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng phong ph\u00fa v\u1edbi nh\u1eefng \u00e2n s\u0169ng \u0111\u1ed5 xu\u1ed1ng t\u1eeb tr\u1eddi cao;\u00a0 Ng\u00e0i ch\u00ednh l\u00e0 t\u00e1c gi\u1ea3 d\u1eabn ch\u00fang con v\u00e0o trong s\u1ef1 thi\u1ec7n, gi\u00fap ch\u00fang con s\u1ed1ng trong s\u1ef1 th\u1eadt, v\u00e0 gi\u00fap ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd v\u00e0 ch\u00e2n l\u00fd v\u1edbi t\u00ecnh y\u00eau, gi\u00fap ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec thu\u1ed9c c\u00f4ng l\u00fd v\u00e0 c\u00f4ng ch\u00ednh, gi\u00fap ch\u00fang con tr\u1edf th\u00e0nh nh\u1eefng con ng\u01b0\u1eddi ch\u00e2n th\u1eadt, thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa qua gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, v\u00e0 c\u0169ng gi\u00fap ch\u00fang con tr\u00ean nh\u1eefng b\u01b0\u1edbc \u0111\u01b0\u1eddng nh\u1eadn ra nh\u1eefng g\u00ec gian \u00e1c, t\u1ed9i l\u1ed7i \u1edf trong b\u00f3ng t\u1ed1i, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u. Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 \u00e1nh s\u00e1ng, \u00e1nh s\u00e1ng c\u1ee7a t\u00ecnh y\u00eau, \u00e1nh s\u00e1ng c\u1ee7a Tin M\u1eebng, \u00e1nh s\u00e1ng c\u1ee7a c\u00f4ng l\u00fd l\u1ebd ph\u1ea3i, v\u00e0 s\u1ef1 th\u1eadt; xin gi\u00fap cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn Ng\u00e0i, xin gi\u00fap cho ch\u00fang con \u0111\u01b0\u1ee3c l\u1eafng nghe Ng\u00e0i ch\u1ec9 d\u1ea1y, xin gi\u00fap cho ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra Ng\u00e0i. Xin Ng\u00e0i l\u00e0m ch\u1ee7 cu\u1ed9c \u0111\u1eddi ch\u00fang con \u0111\u1ec3 ch\u00fang con kh\u00f4ng b\u1ecb l\u1ec7ch l\u1ea1c, \u0111\u1ec3 ch\u00fang con kh\u00f4ng kh\u00f4 khan ngu\u1ed9i l\u1ea1nh tr\u01b0\u1edbc t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa, \u0111\u1ec3 ch\u00fang con kh\u00f4ng m\u1ea5t \u0111i c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c h\u1ecdc h\u1ecfi, v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng \u01a1n Ch\u00faa d\u00e0nh v\u00e0 ban, \u0111\u1ec3 ch\u00fang con tr\u1edf th\u00e0nh m\u1ed9t con ng\u01b0\u1eddi m\u1edbi, tr\u1edf th\u00e0nh m\u1ed9t con ng\u01b0\u1eddi bi\u1ebft s\u1ed1ng \u0111\u1ea7y c\u1ea3 \u00fd ngh\u0129a m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh, v\u00e0 cho ch\u00fang con khi ch\u00fang con c\u00f3 Ng\u00e0i, bi\u1ebft Ng\u00e0i, v\u00e0 tin v\u00e0o Ng\u00e0i.<\/p>\n

    L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng d\u1eebng l\u1ea1i, s\u1ef1 phong ph\u00fa c\u1ee7a ch\u00e2n thi\u1ec7n m\u1ef9 v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ed5 xu\u1ed1ng cho th\u1ebf gi\u1edbi n\u00e0y; xin ng\u00e0i ban cho ch\u00fang con th\u00eam s\u1ef1 kh\u00f4n ngoan, s\u00e1ng su\u1ed1t, ban cho ch\u00fang con s\u1ef1 hi\u1ec3u bi\u1ebft, xin cho ch\u00fang con suy ni\u1ec7m v\u1edbi b\u1ea3y ngu\u1ed3n \u00e2n s\u0169ng; \u0111\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u1ea7n thi\u1ebft nh\u1ea5t v\u00e0 t\u1ed1i thi\u1ec3u nh\u1ea5t trong cu\u1ed9c s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng tr\u1edf n\u00ean b\u00ecnh \u0111\u1eb3ng h\u01a1n, \u0111\u1ec3 ch\u00fang con s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y kh\u00f4ng b\u1ecb s\u1ef1 l\u00f4i cu\u1ed1n trong \u0111\u1eddi s\u1ed1ng c\u1ee7a t\u1eebng m\u1ed7i m\u1ed9t m\u1ed9t c\u00e1 nh\u00e2n, t\u1eebng m\u1ed7i m\u1ed9t t\u00e2m h\u1ed3n. Ch\u00fang con c\u00f3 quy\u1ec1n quy\u1ebft \u0111\u1ecbnh, quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 ch\u00fang con l\u00e0m hay kh\u00f4ng l\u00e0m, quy\u1ebft \u0111\u1ecbnh s\u1ed1ng trong s\u1ef1 \u00e1c hay tr\u1edf v\u1edbi s\u1ef1 thi\u1ec7n; \u0111\u00f3 l\u00e0 \u0111i\u1ec1u c\u1ea7n ph\u1ea3i c\u00f3, l\u00e0 \u0111i\u1ec1u t\u1ed1i thi\u1ec3u nh\u1ea5t \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft r\u1eb1ng ch\u00fang con thu\u1ed9c v\u1ec1 Ch\u00faa, hay ch\u00fang con thu\u1ed9c v\u1ec1 m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 ch\u00fang con \u0111ang b\u1ecb lung l\u1ea1c b\u1edfi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 t\u1ef1 do g\u1ea7n g\u0169i c\u1ee7a th\u1ef1c t\u1ea1i, th\u1ef1c t\u1ebf m\u00e0 qu\u00ean \u0111i nh\u1eefng g\u00ec tuy\u1ec7t v\u1eddi v\u1ed1n c\u00f3 trong thi\u00eang li\u00eang m\u00e0 con ng\u01b0\u1eddi c\u1ea7n c\u00f3, \u0111\u1ec3 s\u1ed1ng trong h\u1ea1nh ph\u00fac, \u0111\u1ec3 s\u1ed1ng trong m\u1ed9t gi\u00e1o l\u00fd m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang con; kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 th\u1ef1c t\u1ea1i m\u00e0 b\u00ean trong t\u00e2m h\u1ed3n n\u00f3 c\u00f3 nh\u1eefng s\u1ef1 l\u00f4i cu\u1ed1n, n\u00f3 c\u00f3 nh\u1eefng s\u1ef1 h\u1ed1i th\u00fac, n\u00f3 c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u cao \u0111\u1eb9p m\u00e0 ch\u00fang con c\u1ea3m th\u1ea5y r\u1ea5t h\u1ea1nh ph\u00fac, b\u00ecnh an, v\u00e0 s\u1ed1ng trong s\u1ef1 cao th\u01b0\u1ee3ng, nh\u01b0ng \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i n\u00f3 l\u00e0m cho ch\u00fang con c\u00f3 r\u1ea5t nhi\u1ec1u t\u00ednh to\u00e1n, nh\u1ecf m\u1ecdn, suy ngh\u0129, suy di\u1ec5n, \u0111o\u00e1n x\u00e9t, nghi k\u1ef5, \u0111au kh\u1ed5, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u trong cu\u1ed9c s\u1ed1ng gi\u1edbi h\u1ea1n khi ch\u00fang con th\u1eadt s\u1ef1 kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c chi\u1ec1u cao, chi\u1ec1u s\u00e2u, v\u00e0 chi\u1ec1u r\u1ed9ng m\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n ban; Ng\u00e0i cho t\u1ea5t c\u1ea3, v\u00e0 soi s\u00e1ng t\u1ea5t c\u1ea3, th\u00fac \u0111\u1ea9y v\u00e0 d\u1eabn d\u1eaft v\u1edbi nh\u1eefng s\u1ef1 t\u1ed1t \u0111\u1eb9p nh\u1ea5t m\u00e0 con ng\u01b0\u1eddi c\u1ea7n \u0111\u01b0\u1ee3c bi\u1ebft.<\/p>\n

    Xin Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang con qua c\u00e1i L\u1ea1y Th\u1ee9 Ba. Th\u1ee9 nh\u1ea5t, ch\u00fang con tin v\u00e0o Ng\u00e0i, nh\u1eadn ra Ng\u00e0i, v\u00e0 y\u00eau m\u1ebfn Ng\u00e0i \u0111\u1ec3 ch\u00fang con th\u1ef1c h\u00e0nh nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i d\u1ea1y; xin gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c c\u1ea3i thi\u1ec7n, ho\u00e0n thi\u1ec7n, gi\u00fap ch\u00fang con lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3 nh\u1eefng th\u00f3i quen trong cu\u1ed9c s\u1ed1ng v\u1edbi s\u1ef1 x\u1ea5u xa c\u1ee7a t\u1ed9i l\u1ed7i, b\u00f3ng t\u1ed1i, \u0111\u1ec3 ch\u00fang con tr\u1edf v\u1ec1, v\u00e0 \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i trong ngu\u1ed3n n\u01b0\u1edbc g\u1ed9i r\u1eeda t\u00e1i sanh m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con trong Th\u1ea7n Kh\u00ed c\u1ee7a Ng\u00e0i; xin cho ch\u00fang con \u0111\u01b0\u1ee3c thay ti\u1ebfng n\u00f3i v\u1edbi l\u00f2ng tri \u01a1n, bi\u1ebft \u01a1n, v\u00e0 c\u1ea3m t\u1ea1, nh\u1ea5t l\u00e0 xin Ng\u00e0i d\u1eabn ch\u00fang con. \u0110\u1eb7c bi\u1ec7t ng\u00e0y h\u00f4m nay, Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf l\u00e0 Th\u00e1nh T\u00e2m Ch\u00faa v\u1eabn ch\u1edd \u0111\u1ee3i, v\u1eabn y\u00eau th\u01b0\u01a1ng, v\u00e0 v\u1eabn ti\u1ebfp nh\u1eadn ch\u00fang con; xin Ch\u00faa Th\u00e1nh Th\u1ea7n d\u1eabn ch\u00fang con v\u1ec1 v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa Gi\u00easu, d\u1eabn ch\u00fang con trong L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha, v\u00e0 \u0111\u1ec3 ch\u00fang con s\u1ed1ng trong s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111\u1ec3 ch\u00fang con ph\u1ee5c h\u1ed3i nh\u1eefng g\u00ec \u0111\u00e3 m\u1ea5t. Xin cho m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u01b0\u1ee3c t\u1ec9nh th\u1ee9c s\u1edbm trong th\u1eddi \u0111\u1ea1i v\u1edbi s\u1ef1 c\u1ea5p b\u00e1ch h\u00f4m nay, bi\u1ebft bao l\u01b0\u1edbi b\u1eaby \u0111ang d\u00e0n tr\u1eadn kh\u1eafp n\u01a1i, \u0111\u01b0a ch\u00fang con ra kh\u1ecfi v\u00f2ng tay y\u00eau th\u01b0\u01a1ng v\u1edbi gi\u00e1o l\u00fd, ch\u00e2n l\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con. Xin c\u1ee9u ch\u00fang con, xin d\u1eabn ch\u00fang con, v\u00e0 gi\u00fap ch\u00fang con \u0111\u1ec3 ch\u00fang con d\u1ef1a v\u00e0o t\u00ecnh y\u00eau Th\u00e1nh T\u00e2m c\u1ee7a Ch\u00faa, \u0111\u1eb7c bi\u1ec7t \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf trong th\u00e1nh l\u1ec5 ng\u00e0y h\u00f4m nay, \u0111\u1ec3 ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi t\u00ecnh y\u00eau \u0111\u00f3; \u0111\u1eebng \u0111\u1ec3 cho s\u1ef1 kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, \u0111\u1eebng \u0111\u1ec3 cho s\u1ef1 c\u1ee9ng l\u00ec l\u00e0m cho ch\u00fang con nh\u01b0 m\u1ed9t b\u1ee9c m\u00e0n, mu\u1ed1n nh\u01b0ng kh\u00f4ng th\u1ec3 \u0111\u1ebfn \u0111\u01b0\u1ee3c. Xin Ch\u00faa gi\u00fap ch\u00fang con, v\u00ec Ch\u00faa Th\u00e1nh Th\u1ea7n l\u00e0 s\u1ee9c m\u1ea1nh, l\u00e0 t\u00ecnh y\u00eau, gi\u00fap ch\u00fang con can \u0111\u1ea3m, ph\u00e1 tan \u0111i t\u1ea5t c\u1ea3 nh\u1eefng n\u1eb7ng n\u1ec1, \u0111au kh\u1ed5 \u1edf n\u01a1i s\u1ef1 suy di\u1ec5n, suy ngh\u0129 m\u00e0 h\u00e3y m\u1ea1nh d\u1ea1n, h\u00e3y can \u0111\u1ea3m, v\u00e0 h\u00e3y tr\u1edf v\u1ec1 v\u1edbi l\u00f2ng s\u00e1m h\u1ed1i \u0103n n\u0103n. Nh\u1ea5t \u0111\u1ecbnh Ch\u00faa s\u1ebd d\u1eabn ch\u00fang con v\u1ec1 v\u1edbi con \u0111\u01b0\u1eddng c\u00f4ng ch\u00ednh, d\u1eabn ch\u00fang con v\u1ec1 v\u1edbi s\u1ef1 th\u1eadt, v\u00e0 v\u1ec1 v\u1edbi c\u00f4ng l\u00fd m\u00e0 con ng\u01b0\u1eddi c\u1ea7n c\u00f3 \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng x\u1ee9ng \u0111\u00e1ng v\u1edbi nh\u1eefng ng\u00e0y v\u1edbi \u00e2n s\u0169ng Ch\u00faa d\u00e0nh v\u00e0 ban. Ch\u00fang con th\u1edd l\u1ea1y Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa, v\u00e0 ng\u1ee3i khen Ch\u00faa, l\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con, Ng\u00f4i Cha, Ng\u00f4i Con, v\u00e0 Th\u00e1nh Th\u1ea7n m\u00e0 ch\u00fang con t\u00f4n th\u1edd. Amen.<\/p>\n

    Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 T\u01b0. L\u1ea1y M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 \u2013 ch\u00fang con v\u1eeba m\u1edbi \u0111\u00f3n r\u01b0\u1edbc Ng\u00e0i v\u00e0o l\u00f2ng qua Th\u00e1nh l\u1ec5 Misa; ch\u1eafc ch\u1eafn anh ch\u1ecb em ch\u00fang con ai c\u0169ng c\u00f3 nh\u1eefng t\u00e2m t\u00ecnh n\u1ed9i t\u00e2m, v\u1edbi nh\u1eefng y\u1ebfu \u0111u\u1ed1i, nh\u1eefng v\u1ea5p ng\u00e3, v\u00e0 c\u0169ng c\u00f3 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con xin \u0111\u01b0\u1ee3c \u0111\u1ebfn d\u00e2ng l\u00ean Ch\u00faa, v\u1edbi nh\u1eefng ho\u00e0n c\u1ea3nh c\u1ee7a b\u1ecbnh t\u1eadt, linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u b\u00e2ng khu\u00e2ng tr\u0103n tr\u1edf trong cu\u1ed9c s\u1ed1ng c\u1ee7a ki\u1ebfp con ng\u01b0\u1eddi, v\u00e0 lo\u00e0i ng\u01b0\u1eddi chung h\u00f4m nay. C\u0169ng c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi t\u00ecm \u0111\u1ebfn Ch\u00faa xin n\u00e2ng \u0111\u1ee1, v\u00e0 xin ch\u1eefa l\u00e0nh \u0111\u1ee7 m\u1ecdi m\u1eb7t trong cu\u1ed9c s\u1ed1ng; Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 kh\u00f4ng t\u1eeb ch\u1ed1i b\u1ea5t c\u1ee9 ai, Ng\u00e0i lu\u00f4n ti\u1ebfp nh\u1eadn, \u0111\u00f3n nh\u1eadn, v\u00e0 Ng\u00e0i ch\u1edd \u0111\u1ee3i \u0111\u1ec3 nh\u00ecn th\u1ea5y nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ng\u00e0i \u0111\u1ebfn th\u0103m vi\u1ebfng Ng\u00e0i, hay nh\u1eefng ng\u01b0\u1eddi con c\u00e1i c\u1ee7a Ng\u00e0i d\u1eebng ch\u00e2n l\u1ea1i \u0111\u1ec3 nh\u1eadn ra s\u1ef1 c\u00f4 \u0111\u01a1n m\u00e0 Ng\u00e0i v\u1eabn ch\u1edd \u0111\u1ee3i t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, trong m\u1ed7i m\u1ed9t nh\u00e0 t\u1ea1m v\u1eabn c\u00f2n \u1edf tr\u00ean th\u1ebf gi\u1edbi n\u00e0y.<\/p>\n

    L\u1ea1y Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, ch\u00fang con t\u00ecm ki\u1ebfm Ch\u00faa, \u0111a s\u1ed1 \u0111\u1ec3 xin; c\u00f3 nh\u1eefng v\u1ea5n \u0111\u1ec1 n\u1eb7ng n\u1ec1 trong cu\u1ed9c s\u1ed1ng kh\u00f4ng gi\u1ea3i quy\u1ebft \u0111\u01b0\u1ee3c, ch\u00fang con bi\u1ebft ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh Ch\u00faa c\u00f3 th\u1ec3 l\u00e0m, m\u1ed9t m\u00ecnh Ch\u00faa c\u00f3 th\u1ec3 cho, m\u1ed9t m\u00ecnh Ch\u00faa c\u00f3 th\u1ec3 ban, cho n\u00ean ch\u00fang con t\u00ecm \u0111\u1ebfn Ch\u00faa \u0111\u1ec3 xin, t\u00ecm \u0111\u1ebfn Ch\u00faa \u0111\u1ec3 c\u00f3 th\u1ec3 b\u1edbt \u0111i nh\u1eefng s\u1ef1 \u0111au \u0111\u1edbn m\u00e0 ch\u00fang con \u0111ang \u0111au kh\u1ed5 v\u1edbi b\u1ec7nh t\u1eadt, linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c. Ch\u00faa kh\u00f4ng t\u1eeb ch\u1ed1i, cho d\u00f9 ch\u00fang con t\u00ecm Ch\u00faa \u0111\u1ec3 th\u0103m vi\u1ebfng Ch\u00faa b\u1eb1ng m\u1ed9t l\u00f2ng y\u00eau m\u1ebfn, hay ch\u00fang con t\u00ecm Ch\u00faa \u0111\u1ec3 xin x\u1ecf, hay ch\u00fang con t\u00ecm \u0111\u1ebfn Ch\u00faa v\u00ec nh\u1eefng v\u1ea5n n\u1ea1n kh\u00f4ng th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c, v\u00e0 gi\u1ea3i quy\u1ebft \u0111\u01b0\u1ee3c, Ch\u00faa v\u1eabn ti\u1ebfp x\u00fac kh\u00f4ng ch\u1eeba b\u1ea5t c\u1ee9 ai; Ng\u00e0i l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa r\u1ea5t hi\u1ec1n l\u00e0nh, m\u1ed9t Thi\u00ean Ch\u00faa c\u00f3 m\u1ed9t tr\u00e1i tim th\u1eadt s\u1ef1 y\u00eau, y\u00eau con ng\u01b0\u1eddi, v\u00e0 y\u00eau ngay c\u1ea3 t\u1ed9i c\u1ee7a ch\u00fang con, \u0111\u1ec3 gi\u00fap ch\u00fang con, v\u00e0 c\u1ee9u ch\u00fang con khi ch\u00fang con tr\u1edf l\u1ea1i, v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau m\u00e0 Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang con. Ng\u00e0y h\u00f4m nay, Ng\u00e0i v\u1eabn ch\u1edd \u0111\u1ee3i ch\u00fang con m\u1ed7i ng\u00e0y qua nh\u00e0 t\u1ea1m, Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c ti\u1ebfp x\u00fac ch\u00fang con, Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c ban cho ch\u00fang con s\u1ef1 b\u00ecnh an c\u1ee7a t\u00e2m h\u1ed3n, v\u00e0 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi Ng\u00e0i kh\u00f4ng ai kh\u00f4ng \u0111\u00f3n nh\u1eadn s\u1ef1 b\u00ecnh an \u0111\u00f3.<\/p>\n

    L\u1ea1y Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, nh\u1eefng g\u00ec m\u00e0 Ng\u00e0i d\u00e0nh cho ch\u00fang con \u0111\u00f3 l\u00e0 t\u1ea5t c\u1ea3 t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i cho v\u00e0 ban, nh\u01b0ng ch\u00fang con \u0111\u00e1p l\u1ea1i \u0111\u01b0\u1ee3c bao nhi\u00eau? D\u01b0\u1eddng nh\u01b0 ch\u00fang con ch\u01b0a \u0111\u00e1p l\u1ea1i \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau \u0111\u00f3, ch\u00fang con v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y l\u00e0m cho Ch\u00faa \u0111au l\u00f2ng, l\u00e0m cho Ch\u00faa th\u1ea5t v\u1ecdng, l\u00e0m cho Ch\u00faa b\u00e2ng khu\u00e2ng, v\u00e0 l\u00e0m cho Ch\u00faa r\u1ec9 m\u00e1u, v\u00ec s\u1ef1 th\u1edd \u01a1 c\u1ee7a con ng\u01b0\u1eddi, v\u00ec s\u1ef1 x\u00fac ph\u1ea1m c\u1ee7a con ng\u01b0\u1eddi, v\u00ec ch\u00ednh nh\u1eefng l\u1ee3i l\u1ecdc c\u00e1 nh\u00e2n, v\u00ec nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay \u0111\u00e3 v\u00f4 t\u00ecnh c\u1ed1 \u00fd, v\u00ec nh\u1eefng s\u1ef1 b\u1ea5t trung b\u1ea5t t\u00edn, v\u00ec nh\u1eefng s\u1ef1 tham lam \u00edch k\u1ef7 \u0111\u00e3 l\u00e0m cho Ng\u00e0i \u0111au l\u00f2ng khi Ng\u00e0i mu\u1ed1n ch\u00fang con tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi s\u1ed1ng trong s\u1ef1 y\u00eau th\u01b0\u01a1ng, li\u00ean \u0111\u1edbi, v\u00e0 hi\u1ec7p nh\u1ea5t, nh\u01b0ng ch\u00fang con c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ch\u01b0a c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y trong th\u1ebf gi\u1edbi chung c\u0169ng nh\u01b0 ri\u00eang. Ng\u00e0y h\u00f4m nay, khi ch\u00fang con \u0111\u1ebfn v\u1edbi Ch\u00faa, ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa cho \u0111i t\u1ea5t c\u1ea3; Ch\u00faa v\u1eabn ch\u1edd \u0111\u1ee3i ch\u00fang con, d\u1eabu l\u00e0 nh\u1eefng ng\u00e0y th\u00e1ng ch\u00fang con bi\u1ebft Ng\u00e0i hay kh\u00f4ng bi\u1ebft Ng\u00e0i, Ch\u00faa v\u1eabn ch\u1edd \u0111\u1ee3i ch\u00fang con cho \u0111\u1ebfn khi n\u00e0o ch\u00fang con tr\u01b0\u1edfng th\u00e0nh \u0111\u1ec3 y\u00eau ch\u00fang con, v\u00e0 tha th\u1ee9 cho ch\u00fang con; ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 cho ch\u00fang con h\u1ea1nh ph\u00fac n\u00e0y. Ch\u00fang con \u0111\u00f3n r\u01b0\u1edbc Ch\u00faa v\u00e0o l\u00f2ng, l\u1eafm l\u00fac ch\u00fang con th\u1eadt l\u00e0 b\u1ea5t x\u1ee9ng, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ng\u1ed5n ngang trong cu\u1ed9c s\u1ed1ng; Ng\u00e0i v\u1eabn l\u1eb7ng thinh \u0111i theo ch\u00fang con, Ng\u00e0i v\u1eabn l\u1eb7ng thinh ch\u00ecm s\u00e2u trong t\u00e2m h\u1ed3n ch\u00fang con, ch\u1ea5p nh\u1eadn c\u00e1i m\u00f9i h\u00f4i th\u00fai t\u1ed9i c\u1ee7a ch\u00fang con \u0111\u00e3, v\u00e0 \u0111ang; Ng\u00e0i v\u1eabn ch\u1ea5p nh\u1eadn t\u1ea5t c\u1ea3 \u0111\u1ec3 c\u1ee9u ch\u00fang con, \u0111\u1ec3 can thi\u1ec7p ch\u00fang con, \u0111\u1ec3 b\u00eanh v\u1ef1c ch\u00fang con, v\u00e0 \u0111\u1ec3 y\u00eau ch\u00fang con. Xin cho ch\u00fang con nh\u1eadn ra m\u1ed9t Thi\u00ean Ch\u00faa v\u00ec y\u00eau, hy sinh t\u1ea5t c\u1ea3 cho t\u00ecnh y\u00eau; ch\u00fang con th\u1eadt l\u00e0 nh\u1eefng con ng\u01b0\u1eddi \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y ch\u01b0a, hay c\u00f3 khi n\u00e0o suy ni\u1ec7m \u0111\u1ec3 c\u1ea3m nghi\u1ec7m s\u1ef1 c\u00f4 \u0111\u01a1n c\u1ee7a Ch\u00faa, s\u1ef1 ch\u1edd \u0111\u1ee3i c\u1ee7a Ch\u00faa m\u00e0 \u0111\u00e1p l\u1ea1i v\u1edbi m\u1ed9t c\u00f4ng tr\u00ecnh v\u0129 \u0111\u1ea1i m\u00e0 Ng\u00e0i c\u1ee9u ch\u00fang con trong t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft.<\/p>\n

    Ng\u00e0y h\u00f4m nay, c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u xu\u1ea5t hi\u1ec7n, v\u00e0 nhi\u1ec1u \u0111i\u1ec1u \u0111\u00e3 \u0111\u1ebfn; \u0111\u00f3 l\u00e0 s\u1ef1 thi\u00eang li\u00eang th\u00e1nh thi\u00eang Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 th\u0103m ch\u00fang con trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, Ng\u00e0i \u0111\u1ebfn \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft s\u1ef1 s\u1ed1ng \u0111\u1ed9ng c\u1ee7a Ng\u00e0i b\u1eb1ng ti\u1ebfng n\u00f3i, Ng\u00e0i c\u0169ng \u0111\u1ec3 cho ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 ch\u1edd \u0111\u1ee3i c\u1ee7a Ng\u00e0i c\u0169ng \u0111\u00e3 \u0111\u1ebfn ng\u00e0y; t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi hay c\u1ea7n tr\u00e2n qu\u00fd, h\u00e3y t\u00ecm g\u1eb7p, v\u00e0 h\u00e3y \u0111\u1ec3 cho m\u00ecnh t\u00e1ch r\u1eddi cu\u1ed9c s\u1ed1ng r\u1ed9n r\u00e0ng b\u00ean ngo\u00e0i \u0111\u1ec3 \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, \u0111\u1ec3 ph\u1ee5c h\u1ed3i nh\u1eefng g\u00ec m\u00e0 con ng\u01b0\u1eddi c\u1ea7n ti\u1ebfp s\u1ee9c, c\u1ea7n b\u1ed5 s\u1ee9c; v\u00ec ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 ban cho ch\u00fang con: H\u1ee1i nh\u1eefng ai g\u00e1nh n\u1eb7ng h\u00e3y \u0111\u1ebfn c\u00f9ng Ta, v\u00ec g\u00e1nh Ta nh\u1eb9 nh\u00e0ng v\u00e0 \u00eam \u00e1i<\/em>. H\u1ee1i nh\u1eefng ai g\u00e1nh n\u1eb7ng h\u00e3y \u0111\u1ebfn v\u1edbi Ch\u00faa, Ch\u00faa s\u1ebd nh\u00ecn th\u1ea5y, Ch\u00faa s\u1ebd bi\u1ebft, v\u00e0 Ch\u00faa s\u1ebd ti\u1ebfp s\u1ee9c cho ch\u00fang ta khi ch\u00fang ta tin, v\u00e0 bi\u1ebft r\u1eb1ng m\u1ed9t Thi\u00ean Ch\u00faa Ng\u00e0i th\u1ea5u hi\u1ec3u t\u00e2m h\u1ed3n ch\u00fang ta, Ng\u00e0i th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c g\u00e1nh n\u1eb7ng c\u1ee7a ch\u00fang ta, Ng\u00e0i th\u1ea5u hi\u1ec3u \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u ch\u00fang ta \u0111ang \u0111au kh\u1ed5 trong cu\u1ed9c s\u1ed1ng, v\u00e0 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta kh\u00f4ng th\u1ec3 gi\u1ea3i quy\u1ebft \u0111\u01b0\u1ee3c trong cu\u1ed9c \u0111\u1eddi n\u00e0y. H\u00e3y \u0111\u1ebfn \u2013 \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c an \u1ee7i, \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eadn ra, v\u00e0 \u0111\u1ebfn \u0111\u1ec3 bi\u1ebft y\u00eau Ch\u00faa m\u1ed7i ng\u00e0y h\u01a1n, v\u00ec \u0111i\u1ec1u \u0111\u00f3 ch\u00fang ta r\u1ea5t c\u1ea7n; Ch\u00faa Th\u00e1nh Th\u1ec3 \u1edf l\u1ea1i v\u00ec y\u00eau ch\u00fang ta, \u1edf l\u1ea1i \u0111\u1ec3 c\u00f9ng ch\u00fang ta, \u1edf l\u1ea1i v\u00ec Ng\u00e0i bi\u1ebft; Ng\u00e0i kh\u00f4ng mu\u1ed1n \u0111\u1ec3 cho ch\u00fang ta c\u00f4 \u0111\u01a1n, cho n\u00ean Ng\u00e0i \u1edf l\u1ea1i \u0111\u1ec3 \u0111\u00e1nh th\u1ee9c t\u00e2m h\u1ed3n ch\u00fang ta, \u0111\u1ec3 y\u00eau th\u01b0\u01a1ng ch\u00fang ta, ch\u1edf che ch\u00fang ta, v\u00e0 \u1ee7i an ch\u00fang ta khi \u0111o\u1ea1n \u0111\u01b0\u1eddng c\u1ee7a cu\u1ed9c \u0111\u1eddi, \u0111\u1ea7y c\u1ea3 s\u00f3ng gi\u00f3, \u0111\u1ea7y c\u1ea3 th\u1eed th\u00e1ch, \u0111\u1ea7y c\u1ea3 gian nan m\u00e0 cu\u1ed9c s\u1ed1ng con ng\u01b0\u1eddi ph\u1ea3i c\u00f3 v\u00e0 \u0111ang c\u00f3.<\/p>\n

    L\u1ea1y Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 \u2013 kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c; ng\u00e0y h\u00f4m nay nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con c\u0169ng l\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng bi\u1ebft, nh\u1eefng ng\u01b0\u1eddi kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, nh\u1eefng ng\u01b0\u1eddi v\u00f4 t\u00ecnh c\u1ed1 \u00fd, nh\u01b0ng khi ch\u00fang con vi\u1ebfng th\u0103m Ng\u00e0i, t\u1eeb \u0111\u00f3, ch\u00fang con \u0111\u00e3 c\u1ea3m nh\u1eadn m\u1ed9t Thi\u00ean Ch\u00faa qu\u00e1 y\u00eau ch\u00fang con, ch\u1edd \u0111\u1ee3i ch\u00fang con v\u1edbi s\u1ef1 phong ph\u00fa, v\u1edbi nh\u1eefng \u0111i\u1ec1u t\u1ed1t \u0111\u1eb9p nh\u1ea5t m\u00e0 ch\u00fang con ch\u01b0a \u0111\u00f3n nh\u1eadn, nh\u01b0ng ch\u00ednh Ng\u00e0i \u0111\u00e3 ban v\u00e0 \u0111ang ban. Ng\u00e0y h\u00f4m nay, ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c, ch\u00fang con c\u1ea3m nh\u1eadn \u0111\u01b0\u1ee3c, d\u1eabu ch\u1ec9 l\u00e0 nh\u1ecf nhoi nh\u01b0ng \u0111\u00e3 c\u1ee9u l\u1ea5y linh h\u1ed3n ch\u00fang con, c\u1ee9u l\u1ea5y cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang con, v\u00e0 c\u1ee9u l\u1ea5y m\u1ed9t \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 ch\u00fang con b\u1edbt \u0111i c\u1ee7a nh\u1eefng ng\u00e0y c\u1ee7a th\u1ebf tr\u1ea7n, b\u1edbt \u0111i s\u1ef1 th\u1ef1c t\u1ea1i, \u0111\u1ec3 ch\u00fang con vui v\u00e0 h\u1ea1nh ph\u00fac v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, \u0111\u1ec3 ch\u00fang con tr\u1edf th\u00e0nh nh\u1eefng ch\u1ee9ng nh\u00e2n cho Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, \u0111\u1ec3 ch\u00fang con c\u1ea3m nh\u1eadn nh\u1eefng h\u1ed3ng \u00e2n l\u1edbn lao v\u0129 \u0111\u1ea1i m\u00e0 kh\u00f4ng th\u1ec3 thinh l\u1eb7ng \u0111\u01b0\u1ee3c, \u0111\u1ec3 chia s\u1ebd, v\u00e0 \u0111\u1ec3 nh\u00e2n ch\u1ee9ng, \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c nghe, v\u00e0 v\u1ec1 v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, v\u1edbi l\u00f2ng t\u00f4n k\u00ednh, l\u00f2ng tri \u01a1n, l\u00f2ng bi\u1ebft \u01a1n c\u1ea7n c\u00f3, v\u00ec Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang ta \u0111\u00e1ng t\u00f4n th\u1edd, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa y\u00eau ch\u00fang ta v\u00f4 b\u1edd b\u1ebfn, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 Ng\u00e0i s\u1eb5n s\u00e0ng \u0111\u1ed5 tr\u00e0n nh\u1eefng \u00e2n s\u0169ng \u0111\u1ec3 c\u1ee9u ch\u00fang ta khi ch\u00fang ta \u0111ang l\u1ea7m than trong m\u1ed9t th\u1ebf gi\u1edbi, \u0111ang b\u1ecb b\u1eaby r\u1eadp, v\u00e0 lung l\u1ea1c v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi v\u1ea5n \u0111\u1ec1 trong m\u1ed9t th\u1ebf h\u1ec7 v\u0103n minh. Th\u1eddi \u0111\u1ea1i th\u1ef1c t\u1ea1i ch\u00fang ta \u0111i ki\u1ebfm nh\u1eefng g\u00ec c\u1ee7a th\u1ebf tr\u1ea7n, nh\u01b0ng Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa nh\u1eafc nh\u1edf, v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa cho ch\u00fang ta c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi cu\u1ed9c \u0111\u1eddi, \u0111\u1ec3 \u0111\u1ed5i m\u1edbi t\u00e2m h\u1ed3n, \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an, qua nh\u1eefng ng\u00e0y c\u1ee7a l\u1eef th\u1ee9 tr\u1ea7n gian, v\u1edbi m\u1ed9t gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1ed9ng ch\u1edb kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta ch\u1ec9 ch\u00f4n ch\u1eb7t trong cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c l\u1eadt ra v\u00e0 \u0111\u00f3ng v\u00e0o. Ch\u00faa Gi\u00easu s\u1ebd gi\u00fap cho ch\u00fang ta, nh\u1ea5t l\u00e0 Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, Ng\u00e0i l\u00e0 c\u1ee7a nu\u00f4i linh h\u1ed3n ch\u00fang ta, v\u00e0 Ng\u00e0i c\u0169ng l\u00e0 c\u1ee7a nu\u00f4i th\u00e2n x\u00e1c \u0111\u1ec3 d\u1eabn d\u1eaft ch\u00fang ta tr\u00ean nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng, v\u1edbi nh\u1eefng ng\u00e0y \u0111au kh\u1ed5, v\u1edbi nh\u1eefng ng\u00e0y tuy\u1ec7t v\u1ecdng, nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang ta kh\u00f4ng c\u00f2n l\u1ed1i tho\u00e1t; n\u1ebfu ch\u00fang ta t\u00ecm \u0111\u1ebfn v\u1edbi Ng\u00e0i, nh\u1ea5t \u0111\u1ecbnh s\u1ef1 thi\u00eang li\u00eang \u0111\u00f3, s\u1ef1 th\u00e1nh thi\u00eang \u0111\u00f3 v\u1eabn c\u00f3 qua nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang con, v\u1edbi nh\u1eefng g\u00ec v\u1ed1n c\u00f3 \u0111\u00e3 c\u00f3. Ng\u00e0y h\u00f4m nay s\u1ef1 k\u1ef3 di\u1ec7u \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c xu\u1ea5t hi\u1ec7n l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa s\u1ed1ng \u0111\u1ed9ng, l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa \u0111ang hi\u1ec7n h\u1eefu, l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 h\u00f4m nay ch\u00fang ta kh\u00f4ng th\u1ec3 qu\u00ean l\u1eddi c\u1ea3m t\u1ea1, qu\u00ean l\u1eddi tri \u00e2n, v\u1edbi l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, \u0111\u1ec3 gi\u00fap ch\u00fang ta c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, gi\u00fap ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng v\u1edbi t\u00ecnh y\u00eau, v\u00e0 s\u1ef1 \u1edf l\u1ea1i c\u1ee7a Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3. Ch\u00fang con ng\u1ee3i khen Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa, v\u00e0 t\u00f4n vinh Ch\u00faa l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, b\u00e2y gi\u1edd v\u00e0 cho \u0111\u1ebfn m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi. Amen.<\/p>\n

    Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 N\u0103m \u2013 l\u1ea1y N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, nh\u1eafc l\u1ea1i c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9, nh\u1eafc l\u1ea1i c\u00f4ng cu\u1ed9c m\u00e0 \u0110\u1ee9c Gi\u00easu \u0111\u00e3 \u0111i tr\u00ean \u0111o\u1ea1n \u0111\u01b0\u1eddng Th\u1eadp T\u1ef1 Gi\u00e1. \u0110\u1eb7c bi\u1ec7t, ng\u00e0y h\u00f4m nay l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa; Th\u00e1nh Gioan \u0111\u00e3 nh\u1eafc nh\u1edf tr\u00ean \u0111\u1ed3i Canv\u00ea, t\u1ea5t c\u1ea3 nh\u1eefng t\u1ed9i nh\u00e2n c\u0169ng nh\u01b0 nh\u1eefng thi th\u1ec3 ch\u1ebft g\u1ea7n ng\u00e0y Sabat, h\u1ecd mu\u1ed1n t\u00ecm \u0111\u1ee7 c\u00e1ch \u0111\u1ec3 h\u1ea1 nh\u1eefng thi th\u1ec3 \u0111\u00f3 xu\u1ed1ng. Trong ba thi th\u1ec3 \u0111\u00f3, \u0110\u1ee9c Gi\u00easu Ng\u00e0i \u0111\u00e3 ch\u1ebft, kh\u00f4ng m\u1ed9t \u1ed1ng x\u01b0\u01a1ng n\u00e0o b\u1ecb \u0111\u1eadp d\u1eadp , nh\u01b0ng l\u01b0\u1ee1i \u0111\u00f2ng \u0111\u00e3 \u0111\u00e2m th\u00e2u, M\u00e1u \u0111\u00e3 ch\u1ea3y ra v\u00e0 n\u01b0\u1edbc \u0111\u00e3 tu\u00f4n ch\u1ea3y; l\u1eddi ch\u1ee9ng \u0111\u00e3 tr\u1edf th\u00e0nh s\u1ef1 th\u1eadt; h\u00f4m nay \u0111\u00e3 n\u00f3i cho lo\u00e0i ng\u01b0\u1eddi nh\u00e2n lo\u1ea1i c\u1ee7a ch\u00fang ta Th\u00e1nh T\u00e2m Ch\u00faa \u0111\u00e3 d\u00e0nh cho con ng\u01b0\u1eddi, d\u00e0nh cho con ng\u01b0\u1eddi sau khi Ng\u00e0i ho\u00e0n t\u1ea5t v\u1edbi c\u00e1i ch\u1ebft, Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c d\u00e0nh tr\u00e1i tim \u0111\u00f3 tr\u1ecdn v\u1eb9n v\u1edbi t\u00ecnh y\u00eau d\u00e0nh cho ch\u00fang ta, c\u1ee9u s\u1ed1ng ch\u00fang ta, \u0111\u1ec3 nh\u1eafc l\u1ea1i c\u00e2u chuy\u1ec7n c\u1ee7a \u0111\u1ed3i Canv\u00ea. Ng\u00e0y h\u00f4m nay ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta qua cu\u1ed9c t\u1eed n\u1ea1n, b\u1eb1ng gi\u00e1 M\u00e1u, b\u1eb1ng l\u01b0\u1ee1i \u0111\u00f2ng \u0111\u00e2m th\u00e2u, b\u1eb1ng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec con ng\u01b0\u1eddi nh\u1eadn th\u1ea5y \u0111\u01b0\u1ee3c, v\u00e0 ch\u1ee9ng nh\u1eadn khi l\u01b0\u1ee1i \u0111\u00f2ng \u0111\u00e2m th\u00e2u th\u00ec v\u1ebft th\u01b0\u01a1ng \u0111\u00f3 h\u00e9 m\u1edf, tr\u00e1i tim c\u1ee7a Ng\u00e0i \u0111\u00e3 b\u1ecdc l\u1ed9 trao t\u1eb7ng cho nh\u00e2n lo\u1ea1i. Th\u00e1nh T\u00e2m Ch\u00faa ch\u00fang ta \u0111\u00e3 \u0111\u00e1p l\u1ea1i bao nhi\u00eau, hi\u1ec3u \u0111\u01b0\u1ee3c bao nhi\u00eau, v\u00e0 ch\u00fang ta hi\u1ec3u nh\u01b0 th\u1ebf n\u00e0o l\u00e0 t\u00ecnh y\u00eau v\u00f4 bi\u00ean b\u1ea5t t\u1eadn m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang ta? H\u00f4m nay ch\u00fang ta c\u0169ng l\u1eb7p \u0111i l\u1eb7p l\u1ea1i m\u1ed7i n\u0103m, nh\u1eafc nh\u1edf ch\u00fang ta nh\u01b0 th\u1ebf n\u00e0o l\u00e0 y\u00eau, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 t\u00f4n tr\u1ecdng, v\u00e0 t\u00f4n k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, nh\u01b0 th\u1ebf n\u00e0o l\u00e0 t\u00ecnh y\u00eau th\u1eadt s\u1ef1 m\u00e0 ch\u00fang ta xin \u0111\u01b0\u1ee3c \u0111\u00e1p m\u1ed9t ph\u1ea7n b\u00e9 nh\u1ecf, ch\u1eafc ch\u1eafn c\u0169ng ch\u01b0a.<\/p>\n

    Ng\u00e0y h\u00f4m nay ch\u00fang con kh\u00f4ng c\u00f3 g\u00ec d\u00e2ng Ch\u00faa c\u1ea3, \u0111\u1ec3 n\u00f3i l\u00ean nh\u1eefng g\u00ec m\u00e0 h\u00f4m nay qua c\u00e1i L\u1ea1y Th\u1ee9 N\u0103m, ch\u00fang con xin t\u00f4n k\u00ednh N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, c\u0169ng l\u00e0 t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa d\u00e0nh cho con ng\u01b0\u1eddi; d\u1ea5u \u1ea5n \u0111\u00f3 m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi ch\u1edd m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang con. Ch\u00fang con ph\u1ea3i nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ec3 \u0111\u00e1p l\u1ea1i, v\u00e0 x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, v\u00e0 c\u0169ng tr\u1edf th\u00e0nh m\u1ed9t kh\u1ebf \u01b0\u1edbc v\u0129nh vi\u1ec5n; khi ch\u00fang con s\u00e1m h\u1ed1i, \u0103n n\u0103n, v\u00e0 tr\u1edf v\u1ec1 \u0111\u1ec3 k\u00eau c\u1ea7u danh Ch\u00faa th\u00ec Ng\u00e0i kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i. Ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i, c\u00f3 ni\u1ec1m hy v\u1ecdng, cho d\u00f9 l\u00e0 nh\u1eefng t\u1ed9i nh\u00e2n, l\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng x\u1ee9ng \u0111\u00e1ng, v\u00e0 \u0111ang s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y trong t\u1ed9i l\u1ed7i, trong b\u00f3ng t\u1ed1i. H\u00e3y tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa \u0111i! Ch\u00faa lu\u00f4n d\u00e0nh cho ch\u00fang ta ni\u1ec1m hy v\u1ecdng, v\u00e0 s\u1ef1 gi\u1ea3i tho\u00e1t khi ch\u00fang ta v\u1ec1 v\u1edbi Ng\u00e0i, khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c N\u0103m D\u1ea5u Th\u00e1nh Ng\u00e0i d\u00e0nh cho ch\u00fang ta, khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd; t\u1ea5t c\u1ea3 thu\u1ed9c v\u1ec1 ch\u00fang ta qua \u0111o\u1ea1n \u0111\u01b0\u1eddng c\u1ee7a Th\u1eadp T\u1ef1 Gi\u00e1, v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Th\u00e1nh T\u00e2m Ch\u00faa d\u00e0nh cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang ta.<\/p>\n

    Ng\u00e0y h\u00f4m nay, ch\u00fang ta xin \u0111\u01b0\u1ee3c tuy\u00ean x\u01b0ng, v\u00e0 bi\u1ebft r\u00f5 \u2013 D\u1ea5u Th\u00e1nh Th\u1ee9 Nh\u1ea5t l\u00e0 \u0110\u1ee9c Ch\u00faa Cha; L\u00f2ng Th\u01b0\u01a1ng X\u00f3t tri\u1ec1n mi\u00ean c\u1ee7a Ng\u00e0i d\u00e0nh cho mu\u00f4n th\u1ebf h\u1ec7, cho nh\u1eefng t\u1ed9i nh\u00e2n, cho nh\u1eefng h\u1ed1i nh\u00e2n, v\u00e0 cho nh\u1eefng ng\u01b0\u1eddi s\u00e1m h\u1ed1i v\u00e0 th\u1ed1ng h\u1ed1i. D\u1ea5u Th\u00e1nh Th\u1ee9 Hai, ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf l\u1ea1i \u0110\u1ee9c Gi\u00easu Kit\u00f4 qua cu\u1ed9c t\u1eed n\u1ea1n; ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i tin v\u00e0o \u0110\u1ee9c Gi\u00easu, ch\u00fang ta ph\u1ea3i th\u1ef1c h\u00e0nh gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, v\u00e0 ch\u00fang ta c\u1ea3m nghi\u1ec7m \u0111\u1ec3 ch\u1ecdn l\u1ef1a nh\u1eefng g\u00ec v\u1ed1n khi ch\u00fang ta c\u00f2n c\u01a1 h\u1ed9i. Nh\u1ea5t \u0111\u1ecbnh ch\u00fang ta tin v\u00e0o \u0110\u1ee9c Gi\u00easu \u0111\u1ec3 \u0111\u01b0\u1ee3c s\u1ed1ng, tin v\u00e0o \u0110\u1ee9c Gi\u00easu \u0111\u1ec3 c\u00f2n t\u1ed3n t\u1ea1i, tin v\u00e0o \u0110\u1ee9c Gi\u00easu \u0111\u1ec3 \u0103n th\u1ecbt Ng\u00e0i, u\u1ed1ng m\u00e1u Ng\u00e0i \u0111\u1ec3 s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1eddi \u0111\u1eddi. \u0110\u00f3 l\u00e0 nh\u1eefng \u0111i\u1ec1u v\u1ed1n c\u00f3, kh\u01a1i \u0111\u1ed9ng l\u1ea1i cho ch\u00fang ta nh\u1eefng g\u00ec v\u1ed1n ch\u01b0a bi\u1ebft \u0111\u01b0\u1ee3c bi\u1ebft, nh\u1eefng g\u00ec ch\u01b0a nghe \u0111\u01b0\u1ee3c nghe; nh\u01b0ng h\u00e3y s\u1ed1ng nh\u01b0 gi\u00e1o l\u00fd m\u00e0 Ng\u00e0i \u0111\u00e3 ban t\u1eb7ng cho ch\u00fang ta qua c\u00e1i ch\u1ebft c\u1ee7a Ng\u00e0i. Mu\u1ed1n bi\u1ebft nh\u1eefng s\u1ef1 thi\u00eang li\u00eang, mu\u1ed1n bi\u1ebft nh\u1eefng s\u1ef1 th\u1ef1c t\u1ea1i, mu\u1ed1n bi\u1ebft nh\u1eefng g\u00ec m\u00ecnh c\u1ea7n l\u00e0m, v\u00e0 c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c th\u1ef1c h\u00e0nh ch\u00fang ta ph\u1ea3i bi\u1ebft \u0111\u00f3 l\u00e0 t\u00ecnh y\u00eau c\u1ee7a \u0110\u1ee9c Ch\u00faa Cha v\u1edbi Ch\u00faa Gi\u00easu tr\u1edf th\u00e0nh Ch\u00faa Th\u00e1nh Th\u1ea7n. Ch\u00faa Th\u00e1nh Th\u1ea7n v\u1eabn s\u1ed1ng v\u1edbi ch\u00fang ta, v\u1eabn \u1edf l\u1ea1i v\u1edbi ch\u00fang ta; Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c soi s\u00e1ng, ch\u1ec9 d\u1ea1y, h\u01b0\u1edbng d\u1eabn, th\u00fac \u0111\u1ea9y. T\u1ea5t c\u1ea3 \u0111\u1ec1u thu\u1ed9c v\u1ec1 Ch\u00faa Th\u00e1nh Th\u1ea7n, \u0111\u1ec3 ch\u00fang ta bi\u1ebft chi\u1ec1u s\u00e2u, chi\u1ec1u cao, chi\u1ec1u r\u1ed9ng c\u1ee7a m\u1ed9t \u0111\u1eddi s\u1ed1ng thu\u1ed9c v\u1ec1 Ch\u00faa, v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a \u0111\u1ee9c tin. C\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u cao \u0111\u1eb9p m\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn qua s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, ch\u00fang ta c\u0169ng \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7 t\u1ed1i thi\u1ec3u qua b\u1ea3y ngu\u1ed3n \u00e2n s\u0169ng, \u0111\u1ec3 ch\u00fang ta \u0111\u1ed1i di\u1ec7n v\u1edbi nhau qua gi\u00e1o l\u00fd, qua nh\u1eefng \u0111i\u1ec1u r\u0103n v\u1ed1n \u0111\u01b0\u1ee3c \u0111\u1ec3 l\u1ea1i; ch\u00fang ta th\u1eadt s\u1ef1 ph\u1ea3i c\u1ea7n s\u1ef1 soi s\u00e1ng c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u00fang ta s\u1ebd hi\u1ec3u th\u00eam, nh\u1eefng g\u00ec v\u1ed1n l\u00e0 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ch\u00faa d\u00e0nh cho ch\u00fang ta t\u1ea5t c\u1ea3 trong s\u1ef1 hi\u1ec3u bi\u1ebft thi\u00eang li\u00eang, hi\u1ec7n h\u1eefu, \u0111\u01b0\u1ee3c n\u1ed1i k\u1ebft, v\u00e0 ti\u1ebfp t\u1ee5c qua N\u0103m D\u1ea5u Th\u00e1nh m\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh v\u1edbi m\u1ed9t l\u00f2ng t\u00f4n vinh, c\u1ea3m t\u1ea1, v\u00e0 tri \u00e2n, \u0111\u1ec3 n\u00f3i l\u00ean nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta xin \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng qua Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u1ec9 d\u1ea1y cho ch\u00fang ta qua D\u1ea5u Th\u00e1nh Th\u1ee9 Ba, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c t\u00f4n k\u00ednh Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 xin Ch\u00faa Th\u00e1nh Th\u1ea7n \u1edf c\u00f9ng ch\u00fang ta, d\u1eabn d\u1eaft v\u00e0 soi s\u00e1ng, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft nh\u1eefng g\u00ec v\u1ed1n c\u00f3 thu\u1ed9c v\u1ec1 ch\u00fang ta. Ch\u00fang ta h\u00e3y tr\u1edf v\u1ec1, v\u00ec ch\u00fang ta c\u00f2n c\u00f3 gi\u00e1 tr\u1ecb r\u1ea5t l\u1edbn n\u01a1i d\u1ea5u \u1ea5n; ch\u00fang ta \u0111\u1eebng qu\u00ean, v\u00e0 \u0111\u1eebng b\u1ecf r\u01a1i c\u01a1 h\u1ed9i n\u00e0y, \u0111\u1ec3 c\u1ee9u ch\u00fang ta trong nh\u1eefng \u0111o\u1ea1n cu\u1ed1i; d\u1eabu ch\u00fang ta b\u1ea5t x\u1ee9ng, nh\u01b0ng ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c s\u00e1m h\u1ed1i, th\u1ed1ng h\u1ed1i, nh\u1ea5t \u0111\u1ecbnh v\u00ec d\u1ea5u \u1ea5n \u0111\u00f3 Ch\u00faa s\u1ebd tha th\u1ee9, Ch\u00faa s\u1ebd c\u1ee9u ch\u00fang ta, v\u00e0 Ch\u00faa s\u1ebd kh\u00f4ng \u0111\u1ec3 cho ch\u00fang ta th\u1ea5t v\u1ecdng.<\/p>\n

    D\u1ea5u Th\u00e1nh Th\u1ee9 T\u01b0 n\u00f3i l\u00ean, v\u00e0 ch\u1ee9ng minh s\u1ef1 hi\u1ec7n di\u1ec7n thi\u00eang li\u00eang cao c\u1ea3 c\u1ee7a tr\u1eddi cao v\u1eabn c\u00f2n \u1edf \u0111\u00e2y, l\u00e0 m\u1ed9t n\u01a1i m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta \u0111\u01b0\u1ee3c ti\u1ebfp x\u00fac trong linh h\u1ed3n, trong l\u00fd tr\u00ed, trong con tim v\u1edbi s\u1ef1 quy\u1ebft \u0111\u1ecbnh b\u00ean trong c\u1ee7a t\u00e2m h\u1ed3n. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n th\u1ebf gian n\u00e0y kh\u00f4ng bi\u1ebft, kh\u00f4ng th\u1ea5y nh\u01b0ng Ch\u00faa th\u1ea5y, Ch\u00faa bi\u1ebft. Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 l\u00e0 m\u1ed9t \u0110\u1ea5ng s\u1ebd gi\u00fap cho ch\u00fang ta, m\u1ed9t \u0110\u1ea5ng nghe ch\u00fang ta, Ng\u00e0i v\u1eabn ti\u1ebfp x\u00fac v\u1edbi ch\u00fang ta; s\u1ef1 hi\u1ec7n h\u1eefu \u0111\u00f3 \u0111\u00e3 cho ch\u00fang ta t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i, nh\u1eafc nh\u1edf gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i d\u1eabn ch\u00fang ta v\u00e0o cu\u1ed9c s\u1ed1ng v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi, v\u00e0 gi\u00fap ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u1ee9ng d\u1eady t\u1eeb n\u01a1i b\u00f3ng t\u1ed1i. Ng\u00e0i l\u00e0 m\u1ed9t \u0110\u1ea5ng b\u1ed5 s\u1ee9c, m\u1ed9t \u0110\u1ea5ng xu\u1ed1ng \u01a1n, m\u1ed9t \u0110\u1ea5ng cho ch\u00fang ta s\u1ef1 g\u1eb7p g\u1ee1 thi\u00eang li\u00eang, v\u1eabn c\u00f2n hi\u1ec7n h\u1eefu; ch\u1ec9 c\u00f3 \u0111\u1ee9c tin m\u1edbi gi\u1ea3i th\u00edch \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 l\u00f2ng tin m\u1edbi c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c, v\u00e0 ch\u1ec9 c\u00f3 s\u1ef1 ch\u1ee9ng minh v\u1edbi Ch\u00faa, v\u00e0 trong Ch\u00faa trong ni\u1ec1m tin ch\u00fang ta m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 phong ph\u00fa v\u1ed1n c\u00f3 \u0111\u00e3 c\u00f3. Ng\u00e0y h\u00f4m nay, th\u1ebf gi\u1edbi n\u00e0y v\u1eabn ti\u1ebfp t\u1ee5c c\u00f3 nh\u1eefng ng\u01b0\u1eddi \u0111i t\u00ecm Ng\u00e0i, nh\u1eefng ng\u01b0\u1eddi v\u1eabn s\u1ed1ng v\u1edbi m\u1ed9t gi\u00e1o l\u00fd, ch\u00e2n l\u00fd s\u1ef1 th\u1eadt, nh\u1eefng con ng\u01b0\u1eddi s\u1ed1ng trong s\u1ef1 hy sinh th\u1eadt s\u1ef1 \u0111\u1ec3 ch\u1ee9ng minh cho m\u1ed9t Tin M\u1eebng; h\u00f4m nay Ch\u00faa kh\u00f4ng \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng x\u01b0\u01a1ng, b\u1eb1ng th\u1ecbt, nh\u01b0ng Ch\u00faa \u0111\u1ebfn v\u1edbi ch\u00fang ta trong thi\u00eang li\u00eang hi\u1ec7n h\u1eefu qua B\u00ed t\u00edch Th\u00e1nh Th\u1ec3, Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ed5 tr\u00e0n nh\u1eefng \u00e2n s\u0169ng, nh\u1eefng ph\u00e9p l\u1ea1 v\u1eabn c\u00f2n ti\u1ebfp t\u1ee5c x\u1ea3y ra, nh\u1eefng huy\u1ec1n nhi\u1ec7m cao c\u1ea3 tuy\u1ec7t v\u1eddi v\u1eabn xu\u1ea5t hi\u1ec7n \u0111\u1ec3 th\u00fac \u0111\u1ea9y \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin v\u1ed1n trong thi\u00eang li\u00eang \u0111ang hi\u1ec7n h\u1eefu. Ch\u00fang ta ch\u1ec9 bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta \u0111\u1ea7y c\u1ea3 nh\u1eefng si\u00eau vi\u1ec7t, Ng\u00e0i c\u00f3 th\u1ec3 l\u00e0m t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec \u0111\u1ec3 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c nh\u1eadn ra Ng\u00e0i, bi\u1ebft Ng\u00e0i, v\u00e0 v\u1ec1 v\u1edbi Ng\u00e0i; Ng\u00e0i c\u0169ng d\u00f9ng \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 th\u00fac \u0111\u1ea9y cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin v\u1ed1n c\u00f3, v\u00e0 c\u1ea7n c\u00f3 n\u01a1i ch\u00fang ta, \u0111\u1ec3 ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 quy\u1ebft t\u00e2m tr\u1edf th\u00e0nh nh\u1eefng con ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 Ch\u00faa, v\u00e0 thu\u1ed9c v\u1ec1 m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta \u2013 bi\u1ebft Ng\u00e0i, c\u00f3 Ng\u00e0i, v\u00e0 th\u1ef1c h\u00e0nh nh\u1eefng \u0111i\u1ec1u c\u1ee7a Ng\u00e0i \u2013 \u0111\u1ec3 ph\u1ee5c h\u1ed3i l\u1ea1i nh\u1eefng g\u00ec m\u00e0 ch\u00fang ta \u0111\u00e3 m\u1ea5t, ph\u1ee5c h\u1ed3i v\u1edbi nh\u1eefng ng\u00e0y t\u1ed1i t\u0103m trong t\u1ed9i, \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a t\u00ecnh y\u00eau. D\u1ea5u Th\u00e1nh Th\u1ee9 T\u01b0 v\u1eabn \u0111ang cho ch\u00fang ta c\u01a1 h\u1ed9i, \u0111\u00f3 l\u00e0 s\u1ef1 ch\u1ee9ng minh Thi\u00ean Ch\u00faa \u0111\u1ea7y quy\u1ec1n n\u0103ng, Thi\u00ean Ch\u00faa s\u1ed1ng \u0111\u1ed9ng, Thi\u00ean Ch\u00faa \u1edf l\u1ea1i, v\u00e0 l\u1eddi h\u1ee9a c\u1ee7a Ng\u00e0i v\u1eabn ti\u1ebfp t\u1ee5c: Th\u1ea7y \u1edf l\u1ea1i v\u1edbi c\u00e1c con cho \u0111\u1ebfn ng\u00e0y t\u1eadn th\u1ebf<\/em>.<\/p>\n

    Ng\u00e0i \u0111\u00e3 tr\u1ecdn v\u1eb9n l\u1eddi h\u1ee9a \u0111\u00f3 v\u1edbi con ng\u01b0\u1eddi. Ng\u00e0y h\u00f4m nay ch\u00fang ta c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c chi\u00eam ng\u01b0\u1ee1ng Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, v\u00e0 \u0111\u01b0\u1ee3c c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ebfn g\u1ea7n v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, t\u1ea1i nh\u00e0 t\u1ea1m, qua h\u00e0o quang v\u1edbi Th\u00e1nh Th\u1ec3. \u0110\u1eebng b\u1ecf m\u1ea5t c\u01a1 h\u1ed9i n\u00e0y, \u0111\u1eebng \u0111\u1ec3 cho nh\u1eefng \u0111i\u1ec1u v\u1ed1n m\u00e0 ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng bi\u1ebft hay tr\u1edf th\u00e0nh th\u00f3i quen; m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3 ch\u1eafc ch\u1eafn Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 c\u0169ng s\u1ebd v\u1eafng b\u00f3ng, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c nh\u01b0 Ng\u00e0i \u0111\u00e3 n\u00f3i: Th\u1ea7y \u1edf l\u1ea1i v\u1edbi c\u00e1c con cho \u0111\u1ebfn ng\u00e0y t\u1eadn th\u1ebf<\/em>. Ng\u00e0y t\u1eadn th\u1ebf nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi, v\u00e0 t\u1ed3n \u0111\u1ecdng l\u1ea1i l\u00e0 nh\u1eefng g\u00ec v\u1ed1n c\u00f3 n\u01a1i Ch\u00faa ban \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c v\u1edbi m\u1ed9t th\u1ebf gi\u1edbi m\u1edbi. Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 c\u0169ng s\u1ebd k\u1ebft th\u00fac, b\u1edfi v\u00ec Ng\u00e0i \u1edf l\u1ea1i v\u1edbi ch\u00fang ta cho \u0111\u1ebfn ng\u00e0y t\u1eadn th\u1ebf. Ng\u00e0y t\u1eadn th\u1ebf, ng\u00e0y thanh l\u1ecdc th\u00ec Ng\u00e0i c\u0169ng s\u1ebd ho\u00e0n to\u00e0n kh\u00f4ng c\u00f2n \u1edf v\u1edbi ch\u00fang ta n\u1eefa; ch\u00fang ta h\u00e3y bi\u1ebft r\u1eb1ng nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf h\u00e3y tr\u00e2n qu\u00fd, h\u00e3y t\u00f4n tr\u1ecdng, v\u00e0 h\u00e3y \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn qua D\u1ea5u Th\u00e1nh Th\u1ee9 T\u01b0, ch\u1ee9ng minh nh\u1eefng g\u00ec thi\u00eang li\u00eang, nh\u1eefng g\u00ec th\u00e1nh thi\u00eang \u0111ang c\u00f2n v\u1edbi ch\u00fang ta, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eadn ra, v\u00e0 ch\u00fang ta \u0111\u01b0\u1ee3c s\u1ed1ng \u0111\u1ed9ng l\u1ea1i v\u1edbi l\u00f2ng tin, \u0111\u1ee9c tin, v\u1edbi nh\u1eefng s\u1ef1 ch\u1ec9 d\u1ea1y, \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn, \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng \u0111\u1ec3 cho ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1edf th\u00e0nh m\u1ed9t con ng\u01b0\u1eddi m\u1edbi, \u0111\u1ec3 ch\u00fang ta t\u1ef1 tin h\u01a1n, ch\u00fang ta s\u1ed1ng trong ni\u1ec1m hy v\u1ecdng h\u01a1n, v\u00e0 ch\u00fang ta s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi \u0111\u1ec3 ch\u00fang ta tr\u1edf n\u00ean khi\u00eam nh\u01b0\u1eddng, \u0111\u1ec3 tr\u1edf n\u00ean nh\u1ecf b\u00e9, v\u00e0 \u0111\u01a1n s\u01a1, \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac v\u1edbi nh\u1eefng g\u00ec Ch\u00faa d\u00e0nh, v\u00e0 cho qua s\u1ef1 t\u1ecf hi\u1ec7n m\u00e0 h\u00f4m nay Ng\u00e0i v\u1eabn c\u00f2n cho ch\u00fang ta. Ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa.<\/p>\n

    \u0110\u1ed3ng th\u1eddi, D\u1ea5u Th\u00e1nh Th\u1ee9 N\u0103m nh\u1eafc nh\u1edf D\u1ea5u Th\u00e1nh m\u00e0 ch\u00fang ta ta \u0111\u00e3 qu\u00ean \u0111i \u2013 b\u1ea3 vai c\u1ee7a Ch\u00faa. B\u1ea3 vai \u0111\u00f3 \u0111\u00e3 v\u00e1c Th\u1eadp T\u1ef1 Gi\u00e1, v\u00e1c t\u1ed9i c\u1ee7a ch\u00fang ta, v\u00e1c t\u1ed9i c\u1ea3 th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i, nh\u01b0ng b\u1ea3 vai \u0111\u00f3 v\u1edbi nh\u1eefng ng\u00e0y \u0111\u1ea7u ti\u00ean; hai ti\u1ebfng \u201cXin V\u00e2ng\u201d c\u1ee7a M\u1eb9 Maria m\u00e0 Ch\u00faa \u0111\u00e3 ch\u1ecdn \u0111\u1ec3 M\u1eb9 Maria c\u0169ng v\u00e1c v\u1edbi \u0110\u1ee9c Gi\u00easu, M\u1eb9 Maria c\u00f9ng \u0111i v\u1edbi Ng\u00e0i, M\u1eb9 Maria k\u1ebft h\u1ee3p m\u1ed9t c\u00e1ch ch\u1eb7t ch\u1ebb, M\u1eb9 Maria tr\u1ecdn v\u1eb9n v\u1edbi m\u1ed9t th\u00e1nh \u0111\u1ee9c. Ng\u00e0y h\u00f4m nay, ch\u00ednh M\u1eb9 l\u00e0 Ng\u01b0\u1eddi d\u1ea1y ch\u00fang ta, d\u1eabn ch\u00fang ta \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t ng\u00f4i v\u1ecb, \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t c\u00e1i l\u1ea1y, \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t \u0111i\u1ec1u m\u00e0 ch\u00fang ta kh\u1ea9n nguy\u1ec7n c\u1ea7u xin, \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 c\u1ea5p b\u00e1ch trong th\u1ebf gi\u1edbi con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta, v\u1eabn d\u1eedng d\u01b0ng, ch\u01b0a bi\u1ebft, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u. Ng\u00e0y h\u00f4m nay l\u00e0 s\u1ef1 c\u1ea5p b\u00e1ch m\u00e0 ch\u00fang ta c\u1ea7n c\u00f3, \u0111\u1ec3 xin v\u1edbi Thi\u00ean Ch\u00faa, \u0111\u1ec3 van xin v\u1edbi nh\u1eefng l\u1eddi kh\u1ea5n c\u1ea7u thi\u1ebft tha t\u1eeb linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, c\u0169ng l\u00e0 m\u1ed9t ph\u01b0\u01a1ng th\u1ee9c d\u1ea1y d\u1ed7 ch\u00fang ta l\u00e0m sao \u0111\u1ec3 c\u1ea7u nguy\u1ec7n, l\u00e0m sao \u0111\u1ec3 g\u1eb7p g\u1ee1 Ch\u00faa, l\u00e0m sao quy\u1ebft t\u00e2m \u0111\u1ec3 \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n trong t\u00e2m h\u1ed3n khi ch\u00fang ta c\u1ea3m nghi\u1ec7m, v\u00e0 c\u1ea7u nguy\u1ec7n. S\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 d\u1ea1y cho ch\u00fang ta l\u1ea5y \u0111i t\u1ea5t c\u1ea3 nh\u1eefng n\u1eb7ng n\u1ec1, l\u1ea5y \u0111i t\u1ea5t c\u1ea3 nh\u1eefng th\u00f3i h\u01b0 n\u1ebft x\u1ea5u, l\u1ea5y b\u1edbt \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong \u0111\u1eddi s\u1ed1ng v\u1edbi th\u00f3i quen m\u00e0 gi\u00fap ch\u00fang ta tr\u1edf n\u00ean khi\u00eam nh\u01b0\u1eddng, gi\u00fap ch\u00fang ta tr\u1edf n\u00ean nh\u1ecf b\u00e9, gi\u00fap ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng.<\/p>\n

    M\u1ed9t g\u01b0\u01a1ng m\u1eabu l\u1edbn lao nh\u1ea5t m\u00e0 ch\u00fang ta \u0111\u1eebng qu\u00ean, \u0111\u00f3 ch\u00ednh l\u00e0 M\u1eb9 Maria \u2013 M\u1eb9 v\u1eabn \u00e2m th\u1ea7m, M\u1eb9 v\u1eabn l\u00e0 m\u1ed9t Ng\u01b0\u1eddi khi\u00eam nh\u01b0\u1eddng tuy\u1ec7t \u0111\u1ed1i, M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n v\u1edbi th\u00e1nh \u0111\u1ee9c, v\u00e0 M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi tr\u1ecdn h\u1ea3o tr\u01b0\u1edbc Thi\u00ean Ch\u00faa, cho n\u00ean, h\u00f4m nay Ch\u00faa mu\u1ed1n ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft M\u1eb9, \u0111\u01b0\u1ee3c nh\u1eadn ra M\u1eb9; s\u1ef1 \u00e2m th\u1ea7m \u0111\u00f3 \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t s\u1ef1 tr\u1ecdn v\u1eb9n m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng h\u1ed3ng \u00e2n l\u1edbn lao qua s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9. H\u00f4m nay ch\u00fang ta bi\u1ebft c\u1ea7u nguy\u1ec7n, bi\u1ebft d\u00e2ng k\u00ednh v\u1edbi S\u00e1u L\u1ea1y, bi\u1ebft d\u00e2ng k\u00ednh v\u1edbi m\u1ed7i m\u1ed9t l\u1ea1y, bi\u1ebft d\u00e2ng k\u00ednh v\u1edbi nh\u1eefng l\u1eddi thi\u1ebft tha qua m\u1ed7i m\u1ed9t ng\u00f4i v\u1ecb; \u0111\u00e2y l\u00e0 m\u1ed9t b\u1eb1ng ch\u1ee9ng ch\u00fang ta kh\u00f4ng \u0111i l\u1ec7ch l\u1ea1c, v\u00e0 c\u0169ng ch\u1eb3ng ra kh\u1ecfi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n \u0111\u00e3 c\u00f3 t\u1eeb tr\u01b0\u1edbc \u0111\u1ebfn nay m\u00e0 ch\u00fang ta th\u1edd Thi\u00ean Ch\u00faa m\u1ed9t c\u00e1ch s\u00e2u \u0111\u1eadm h\u01a1n, m\u1ed9t c\u00e1ch r\u00f5 n\u00e9t h\u01a1n, \u0111\u1ec3 ch\u00fang ta ph\u00e2n bi\u1ec7t, v\u00e0 kh\u00f4ng l\u1eabn l\u1ed9n b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec t\u1eeb gi\u00e1o l\u00fd m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 cho ch\u00fang ta. Cho n\u00ean nh\u1eefng g\u00ec v\u1ed1n ch\u00fang ta \u0111\u01b0\u1ee3c k\u1ebft h\u1ee3p linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, l\u00fd tr\u00ed, tr\u1ecdn c\u1ea3 con tim xin \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng c\u1ea3m t\u1ea1 v\u00e0 tri \u00e2n, qua c\u00e1i L\u1ea1y Th\u1ee9 N\u0103m; \u0111\u00f3 l\u00e0 M\u1eb9 Maria, n\u1eb1m trong c\u00e1i L\u1ea1y Th\u1ee9 N\u0103m, v\u1edbi c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 c\u1ee7a \u0110\u1ee9c Gi\u00easu. Ng\u00e0y h\u00f4m nay M\u1eb9 d\u1ea1y ch\u00fang ta, v\u00e0 gi\u00fap ch\u00fang ta tr\u00ean nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng c\u1ee7a cu\u1ed9c \u0111\u1eddi \u0111\u1ea7y ch\u00f4ng gai, \u0111\u1ea7y th\u1eed th\u00e1ch, v\u00e0 c\u00f2n th\u1eadp gi\u00e1. M\u1eb9 nh\u1eafc ch\u00fang ta, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 ch\u1ecdn Th\u1eadp Gi\u00e1 \u0111\u1ec3 c\u1ee9u ch\u00fang ta, Ch\u00faa \u0111\u00e3 ch\u1ecdn Th\u1eadp Gi\u00e1 \u0111\u1ec3 \u0111\u01b0a ch\u00fang ta v\u1edbi s\u1ef1 k\u1ebft cu\u1ed9c c\u1ee7a t\u1ed9i, v\u00e0 t\u1ed9i l\u1ed7i \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa thay th\u1ebf ch\u1ea5p nh\u1eadn t\u1ea5t c\u1ea3, b\u1eb1ng nh\u1eefng roi \u0111\u00f2n, m\u00e3o gai, d\u1ea5u \u0111inh, v\u00e0 b\u1eb1ng Th\u1eadp T\u1ef1 Gi\u00e1 m\u00e0 Ng\u00e0i \u0111\u00e3 ch\u1ea5p nh\u1eadn \u0111i v\u00e0o c\u00e1i ch\u1ebft, v\u00e0 cu\u1ed1i c\u00f9ng Ng\u00e0i \u0111\u00e3 ph\u1ee5c sinh vinh quang, kh\u1ea3i ho\u00e0n.<\/p>\n

    Cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang ta, v\u00e0 con \u0111\u01b0\u1eddng c\u1ee7a Th\u1eadp Gi\u00e1 M\u1eb9 c\u0169ng \u0111\u00e3 \u0111i, Ch\u00faa c\u0169ng \u0111\u00e3 \u0111i. Ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i, ch\u00fang ta kh\u00f4ng th\u1ec3 ch\u1ed1i t\u1eeb Th\u1eadp T\u1ef1 Gi\u00e1, nh\u01b0ng Th\u1eadp T\u1ef1 Gi\u00e1 c\u00f3 Ch\u00faa, v\u1edbi M\u1eb9 ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c s\u1ed1ng trong nh\u1eefng ng\u00e0y \u00fd ngh\u0129a, v\u00e0 vinh quang; Th\u1eadp Gi\u00e1 \u0111\u00f3 nh\u1ea5t \u0111\u1ecbnh l\u00e0 m\u1ed9t Th\u1eadp Gi\u00e1 d\u1eabn ch\u00fang ta \u0111\u1ebfn g\u1ea7n Ch\u00faa, v\u1ec1 v\u1edbi Ch\u00faa, v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 ch\u00fang ta trong \u0111o\u1ea1n \u0111\u01b0\u1eddng Th\u1eadp T\u1ef1 Gi\u00e1 m\u00e0 ch\u00fang ta \u0111ang g\u1eb7p gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y. Kh\u00f4ng ai l\u00e0 ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n c\u1ea3, ai c\u0169ng c\u00f3 b\u1ec7nh n\u00e0y t\u1eadt kh\u00e1c, ai c\u0169ng c\u00f3 nh\u1eefng \u0111au kh\u1ed5 ri\u00eang t\u01b0, ai c\u0169ng c\u00f3 nh\u1eefng v\u1ea5n n\u1ea1n v\u1edbi nh\u1eefng \u0111i\u1ec1u \u0111\u1ed1i di\u1ec7n trong cu\u1ed9c s\u1ed1ng c\u1ee7a t\u1eebng c\u00e1 nh\u00e2n, nh\u01b0ng h\u00e3y s\u1ed1ng trong hy v\u1ecdng, h\u00e3y s\u1ed1ng trong t\u00ecnh y\u00eau, h\u00e3y s\u1ed1ng trong ni\u1ec1m tin m\u00e0 M\u1eb9 Maria d\u1ea1y ch\u00fang ta qua N\u0103m D\u1ea5u Th\u00e1nh, \u0111\u1ec3 ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c r\u1eb1ng ch\u00fang ta v\u1eabn c\u00f2n m\u1ed9t con \u0111\u01b0\u1eddng \u0111\u1ea7y c\u1ea3 hy v\u1ecdng khi ch\u00fang ta d\u00e2ng l\u00ean cho Ch\u00faa, khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a cu\u1ed9c s\u1ed1ng, v\u00e0 ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi \u0111\u00e3 ch\u1ea5p nh\u1eadn t\u1ea5t c\u1ea3, \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c m\u1ed9t s\u1ef1 ch\u1ec9 d\u1ea1y g\u1ea7n g\u0169i qua ch\u00ednh N\u0103m D\u1ea5u Th\u00e1nh, \u0111\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c r\u00f5 r\u00e0ng trong cu\u1ed9c s\u1ed1ng m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4, qua N\u0103m D\u1ea5u Th\u00e1nh, v\u1edbi s\u1ef1 ch\u1eefa l\u00e0nh, s\u1ef1 n\u00e2ng \u0111\u1ee1, v\u00e0 nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 qua N\u0103m D\u1ea5u Th\u00e1nh. Ch\u00fang ta c\u00f3 M\u1eb9 Maria \u0111i c\u00f9ng, ch\u00fang ta nh\u00e2n danh \u0110\u1ee9c Gi\u00easu Kit\u00f4 xin \u0111\u01b0\u1ee3c s\u00e1ng danh Ng\u00e0i \u0111\u1ec3 ch\u00fang ta b\u01b0\u1edbc qua \u0111\u01b0\u1ee3c nh\u1eefng s\u1ef1 th\u1eed th\u00e1ch, b\u01b0\u1edbc qua nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng Th\u1eadp T\u1ef1 Gi\u00e1, b\u01b0\u1edbc qua nh\u1eefng s\u1ef1 ng\u01b0\u1ee3c \u00fd \u0111au kh\u1ed5, b\u01b0\u1edbc qua t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111ang v\u00e2y quanh, \u0111\u1ec3 ch\u00fang ta s\u1ed1ng x\u1ee9ng \u0111\u00e1ng, \u0111\u1ec3 t\u00f4n tr\u1ecdng, \u0111\u1ec3 t\u00f4n k\u00ednh b\u1eb1ng ti\u1ebfng n\u00f3i thay cho th\u1ebf gi\u1edbi h\u00f4m nay, thay cho m\u1ecdi t\u1ea7ng l\u1edbp, thay cho m\u1ecdi vai tr\u00f2, v\u00e0 thay cho nh\u1eefng ng\u01b0\u1eddi h\u1ecd khao kh\u00e1t nh\u01b0ng ch\u01b0a bi\u1ebft, ch\u01b0a tin, nh\u01b0ng ch\u00fang ta l\u00e0 nh\u1eefng ng\u01b0\u1eddi xin, \u0111\u1ec3 N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa chi\u1ebfn th\u1eafng trong vinh quang kh\u1ea3i ho\u00e0n, ph\u1ee5c sinh, v\u00e0 \u0111em nh\u1eefng ng\u01b0\u1eddi t\u1eeb n\u01a1i b\u00f3ng t\u1ed1i tr\u1edf v\u1ec1, \u0111em nh\u1eefng linh h\u1ed3n t\u1eeb n\u01a1i luy\u1ec7n h\u00ecnh tr\u1edf v\u1ec1 v\u1edbi \u00e1nh s\u00e1ng, \u0111em nh\u1eefng ng\u01b0\u1eddi c\u00f2n s\u1ed1ng v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y ch\u01b0a bi\u1ebft, ch\u01b0a tin, \u0111\u01b0\u1ee3c tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi m\u1edf m\u1eaft, m\u1edf l\u00f2ng, qua nh\u1eefng ng\u01b0\u1eddi m\u00e0 h\u1ecd thi\u1ebft tha \u00e2m th\u1ea7m \u0111\u1ec3 van xin. Nh\u1ea5t \u0111\u1ecbnh N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a Ch\u00faa s\u1ebd chi\u1ebfn th\u1eafng s\u1ef1 ch\u1ebft, v\u00e0 Ch\u00faa c\u0169ng s\u1ebd chi\u1ebfn th\u1eafng \u0111\u1ec3 \u0111em t\u1ea5t c\u1ea3 nh\u1eefng tr\u00e1i tim kh\u00f4 khan ngu\u1ed9i l\u1ea1nh \u0111\u01b0\u1ee3c tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi ph\u1ee5c h\u1ed3i, v\u00e0 tr\u1edf v\u1ec1 v\u1edbi N\u0103m D\u1ea5u Th\u00e1nh trong s\u1ef1 chi\u1ebfn th\u1eafng vinh quang c\u1ee7a Ng\u00e0i. Ch\u00fang con xin th\u1edd l\u1ea1y Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa, v\u00e0 ng\u1ee3i khen Ch\u00faa l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Amen.<\/p>\n

    Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u. L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha \u2013 ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i, Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang con m\u1ed9t ng\u01b0\u1eddi M\u1eb9 m\u00e0 ng\u00e0y h\u00f4m nay, qu\u1ea3 th\u1eadt, v\u1edbi th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i b\u00ecnh th\u01b0\u1eddng nh\u01b0 h\u00f4m nay h\u1ecd s\u1ebd cho ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi cu\u1ed3ng t\u00edn, h\u1ecd s\u1ebd cho ch\u00fang con \u0111i theo nh\u1eefng s\u1ef1 l\u1ec7ch l\u1ea1c, h\u1ecd s\u1ebd nh\u00ecn ch\u00fang con v\u1edbi c\u00e1i nh\u00ecn kh\u00e1c bi\u1ec7t, nh\u01b0ng ch\u00fang con bi\u1ebft \u0111\u01b0\u1ee3c \u0111\u00e2y l\u00e0 nh\u1eefng gi\u00e2y ph\u00fat d\u00e0nh cho Thi\u00ean Ch\u00faa, d\u00e0nh nh\u1eefng gi\u00e2y ph\u00fat t\u00e1ch r\u1eddi m\u00e0 ch\u00fang con h\u1ea1nh ph\u00fac nh\u1ea5t, v\u00e0 th\u1eddi gian c\u1ee7a b\u00ean ngo\u00e0i n\u00f3 kh\u00f4ng chi\u1ebfm l\u1ea5n, v\u00e0 n\u00f3 c\u0169ng kh\u00f4ng th\u1ec3 d\u00f9ng c\u00e1ch \u0111\u1ec3 l\u1ea5y ch\u00fang con ra kh\u1ecfi, v\u00ec \u0111\u00e2y l\u00e0 gi\u00e2y ph\u00fat m\u00e0 ch\u00fang con c\u1ea7n c\u00f3 \u0111\u1ec3 k\u00ednh d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa, v\u00e0 ch\u00fang con c\u1ea7n ph\u1ea3i c\u00f3 \u0111\u1ec3 cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00ednh m\u00ecnh m\u1ed7i ng\u00e0y \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u01b0a v\u1edbi Ch\u00faa, v\u00e0 ch\u00fang con c\u1ea7n c\u00f3 trong s\u1ef1 suy ni\u1ec7m, c\u1ea7u nguy\u1ec7n. M\u1eb9 Maria su\u1ed1t c\u1ea3 cu\u1ed9c \u0111\u1eddi v\u1edbi nh\u1eefng ng\u00e0y c\u1ee7a l\u1eef th\u1ee9 tr\u1ea7n gian M\u1eb9 m\u1ed7i ng\u00e0y \u0111\u1ec1u c\u1ea7u nguy\u1ec7n, M\u1eb9 m\u1ed7i ng\u00e0y \u0111\u1ec1u s\u1ed1ng trong Ch\u00faa, M\u1eb9 m\u1ed7i ng\u00e0y \u0111\u1ec1u \u0111\u1ea7u ph\u1ee5c ph\u1ee7 ph\u1ee5c, M\u1eb9 m\u1ed7i ng\u00e0y xin thu\u1ed9c v\u1ec1 Ch\u00faa cho n\u00ean M\u1eb9 kh\u00f4ng c\u00f3 m\u1ed9t t\u1ef3 v\u1ebft n\u00e0o trong t\u1ed9i khi M\u1eb9 c\u00f2n trong th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian, ch\u00ednh nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 m\u00e0 M\u1eb9 ho\u00e0n to\u00e0n tr\u1edf th\u00e0nh m\u1ed9t \u0110\u1ea5ng \u0111\u1ea7y c\u1ea3 nh\u00e2n \u0111\u1ee9c, m\u1ed9t \u0110\u1ea5ng tr\u1ecdn v\u1eb9n th\u00e1nh thi\u1ec7n, m\u1ed9t \u0110\u1ea5ng tr\u1ecdn v\u1eb9n ho\u00e0n h\u1ea3o, v\u00e0 m\u1ed9t \u0110\u1ea5ng ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 th\u00e1nh \u00fd c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n

    H\u00f4m nay, ch\u00fang con xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean M\u1eb9, Ch\u00faa Th\u00e1nh Th\u1ea7n mu\u1ed1n ch\u00fang con ph\u1ea3i x\u00e1c t\u00edn m\u1ed9t \u0111i\u1ec1u duy nh\u1ea5t l\u00e0 c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u thu\u1ed9c v\u1ec1 M\u1eb9 Maria\u00a0, thu\u1ed9c v\u1ec1 Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 Maria, b\u1eb1ng ti\u1ebfng n\u00f3i v\u1edbi k\u1ebft cu\u1ed9c c\u1ee7a S\u00e1u L\u1ea1y. C\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u thu\u1ed9c v\u1ec1 M\u1eb9 Maria, v\u1edbi m\u1ed9t l\u00f2ng t\u00f4n vinh, m\u1ed9t l\u00f2ng c\u1ea3m t\u1ea1, m\u1ed9t l\u00f2ng tung h\u00f4, m\u1ed9t l\u00f2ng tri \u01a1n v\u00e0 bi\u1ebft \u01a1n, v\u00ec ch\u00ednh nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay l\u00e0 h\u1ed3ng \u00e2n v\u00e0 \u00e2n s\u0169ng, qua nh\u00e2n \u0111\u1ee9c tr\u1ecdn v\u1eb9n c\u1ee7a M\u1eb9 m\u00e0 h\u00f4m nay \u0111\u00e3 ban \u0111\u1ebfn cho th\u1ebf gi\u1edbi s\u1ef1 h\u00e9 m\u1edf; m\u1ed9t s\u1ef1 t\u1ea7m th\u01b0\u1eddng, b\u00ecnh th\u01b0\u1eddng, nh\u01b0ng c\u00f3 l\u1ecbch s\u1eed m\u00e0 ch\u00ednh M\u1eb9 \u0111\u00e3 thi h\u00e0nh. Cho n\u00ean, ng\u00e0y h\u00f4m nay ch\u00fang con xin h\u1ecdc n\u01a1i M\u1eb9, ch\u00fang con xin theo M\u1eb9, v\u00e0 xin s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9, \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa b\u1eb1ng s\u1ef1 ph\u1ee5c t\u00f9ng, tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa b\u1eb1ng linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa v\u1edbi nh\u1eefng ng\u00e0y c\u1ea7u nguy\u1ec7n, v\u1edbi nh\u1eefng ng\u00e0y c\u1ea7u xin, v\u00e0 ni\u1ec1m tin t\u01b0\u1edfng; \u0111\u00f3 l\u00e0 \u0111i\u1ec1u m\u00e0 h\u00f4m nay ch\u00fang con x\u00e1c t\u00edn. \u0110i\u1ec1u n\u00e0y \u0111\u00e3 tr\u1edf th\u00e0nh s\u1ef1 th\u1eadt, nh\u1eefng l\u1eddi c\u1ea7u nguy\u1ec7n v\u1edbi nh\u1eefng ng\u00e0y \u00e2m th\u1ea7m Ch\u00faa \u0111\u00e3 \u0111\u1ebfn, Ch\u00faa \u0111\u00e3 \u0111\u1ebfn vi\u1ebfng th\u0103m ch\u00fang con; Ch\u00faa Th\u00e1nh Th\u1ec3 \u0111\u00e3 t\u1ecf hi\u1ec7n cho ch\u00fang con c\u1ea3 thi\u00ean \u0111\u00e0ng; c\u00e1c th\u00e1nh, v\u00e0 c\u00e1c thi\u00ean th\u1ea7n \u0111\u00e3 \u0111\u1ebfn vi\u1ebfng th\u0103m, v\u00e0 Ch\u00faa \u0111\u00e3 t\u1ecf hi\u1ec7n r\u1ea5t nhi\u1ec1u vi\u1ec7c phi th\u01b0\u1eddng, l\u1ea1 th\u01b0\u1eddng m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn qua S\u00e1u L\u1ea1y. Ng\u00e0y h\u00f4m nay M\u1eb9 Maria ch\u00ednh l\u00e0 t\u00e1c gi\u1ea3 c\u1ee7a S\u00e1u L\u1ea1y; M\u1eb9 Maria d\u1ea1y ch\u00fang con l\u1ea1y; M\u1eb9 Maria d\u1eabn ch\u00fang con \u0111\u1ebfn v\u1edbi Ch\u00faa; M\u1eb9 Maria mu\u1ed1n ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 n\u00e0y \u0111\u1ec3 gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, v\u1edbi ti\u1ebfng n\u00f3i v\u1ecdng vang cho th\u1ebf gi\u1edbi; nh\u1eefng ng\u01b0\u1eddi h\u00f4m nay ch\u01b0a bi\u1ebft, nh\u1eefng ng\u01b0\u1eddi \u0111ang s\u1ed1ng trong s\u1ef1 tr\u1ee5y l\u1ea1c, nh\u1eefng ng\u01b0\u1eddi \u0111ang kh\u00f4 khan ngu\u1ed9i l\u1ea1nh nh\u01b0ng ch\u00ednh nh\u1eefng ti\u1ebfng n\u00f3i c\u1ea7u xin kh\u1ea5n nguy\u1ec7n, v\u1edbi m\u1ed9t l\u00f2ng tin qua S\u00e1u L\u1ea1y, nh\u1eefng ph\u00e9p l\u1ea1 \u0111\u00e3 x\u1ea3y ra, v\u00e0 nh\u1eefng \u0111i\u1ec1u k\u1ef3 di\u1ec7u \u0111\u00e3 xu\u1ea5t hi\u1ec7n v\u1edbi s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a \u00e1nh s\u00e1ng Th\u00e1nh Th\u1ec3 c\u1ee7a Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c ban \u0111\u1ebfn cho ch\u00fang con, th\u00fac \u0111\u1ea9y ch\u00fang con, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u k\u1ef3 di\u1ec7u trong s\u1ef1 ch\u1eefa l\u00e0nh linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c; ngay c\u1ea3 c\u00e1c linh h\u1ed3n \u1edf n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh c\u0169ng \u0111\u00f3n nh\u1eadn qua nh\u1eefng vi\u1ec7c m\u00e0 ch\u00fang con hy sinh v\u00e0 l\u00e0m, \u0111\u1ec3 thay th\u1ebf cho h\u1ecd, \u0111\u1ec3 h\u1ecd c\u0169ng \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, v\u00e0 v\u1ec1 thi\u00ean \u0111\u00e0ng. Trong t\u00e2m t\u00ecnh c\u1ea3m t\u1ea1, c\u00f3 r\u1ea5t nhi\u1ec1u s\u1ef1 phong ph\u00fa m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 kh\u00f4ng x\u00e1c t\u00edn, kh\u00f4ng th\u1ec3 kh\u00f4ng tuy\u00ean x\u01b0ng, kh\u00f4ng th\u1ec3 kh\u00f4ng tr\u00ecnh b\u00e0y, v\u00e0 kh\u00f4ng th\u1ec3 kh\u00f4ng tri \u01a1n, bi\u1ebft \u01a1n.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, xin \u0111\u00f3n nh\u1eadn n\u01a1i ch\u00fang con c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u, ch\u00fang con xin d\u00e2ng k\u00ednh v\u1edbi tr\u00e1i tim y\u00eau th\u01b0\u01a1ng c\u1ee7a M\u1eb9, v\u1edbi l\u00f2ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a M\u1eb9, M\u1eb9 c\u1ee7a t\u00ecnh y\u00eau, M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, M\u1eb9 c\u1ee7a Th\u00e1nh Th\u1ec3, M\u1eb9 c\u1ee7a Ng\u00f4i L\u1eddi Nh\u1eadp Th\u1ec3, M\u1eb9 c\u1ee7a \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, M\u1eb9 c\u1ee7a to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t th\u00e1nh nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ph\u1ea1m nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t h\u1ed1i nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t n\u1ea1n nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ch\u1ee9ng nh\u00e2n, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t linh h\u1ed3n. Ng\u00e0y h\u00f4m nay, t\u01b0\u1edbc hi\u1ec7u c\u1ee7a M\u1eb9 ch\u00fang con kh\u00f4ng th\u1ec3 t\u1eeb ch\u1ed1i, ch\u00fang con ch\u1ec9 bi\u1ebft n\u00f3i l\u00ean l\u00f2ng c\u00e1m \u01a1n, tri \u01a1n, v\u00ec ch\u00ednh nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay \u0111\u00f4i m\u1eaft c\u1ee7a con ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng kh\u00f4ng th\u1ea5y m\u00e0 h\u1ecd kh\u00f4ng d\u1ec5 tin, v\u00ec h\u1ecd \u0111\u00f2i b\u1eb1ng ch\u1ee9ng, h\u1ecd \u0111\u00f2i ph\u1ea3i \u0111\u1ee5ng ch\u1ea1m, nh\u01b0ng trong l\u00f2ng ch\u00fang con c\u1ea3m th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a M\u1eb9 r\u1ea5t g\u1ea7n, l\u1eddi n\u00f3i c\u1ee7a M\u1eb9 r\u1ea5t r\u00f5 r\u00e0ng, v\u00e0 s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9 l\u1ea1i l\u00e0 c\u00e0ng thi\u1ebft th\u1ef1c h\u01a1n trong nh\u1eefng vi\u1ec7c th\u1ef1c t\u1ea1i m\u00e0 h\u00f4m nay ch\u00fang con \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m \u0111\u1ec3 x\u00e1c t\u00edn nh\u1eefng g\u00ec \u0111\u00e3 c\u00f3 v\u00e0 \u0111ang c\u00f3 nh\u01b0 m\u1ed9t m\u00f3n qu\u00e0 d\u00e0nh cho nh\u00e2n lo\u1ea1i chung, m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, d\u00e0nh ri\u00eang cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, v\u00e0 d\u00e0nh cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n ng\u00e0y nay, \u0111\u1ec3 ch\u00fang con xin \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i, \u0111\u1ec3 ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec v\u1ed1n trong thi\u00eang li\u00eang \u0111\u01b0\u1ee3c ban \u0111\u1ebfn nh\u01b0ng ch\u00fang con ch\u01b0a \u0111\u00f3n nh\u1eadn \u0111\u01b0\u1ee3c, v\u00e0 ch\u00fang con kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c. Ch\u00fang con ch\u1ec9 nh\u00ecn trong s\u1ef1 t\u1ea7m th\u01b0\u1eddng, b\u00ecnh th\u01b0\u1eddng, nh\u01b0ng khi ch\u00fang con ph\u1ee7 m\u00ecnh, khi ch\u00fang con c\u00fai \u0111\u1ea7u, khi ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eafc nh\u1edf m\u1ed7i ng\u00e0y, ch\u00fang con th\u1eadt s\u1ef1 \u0111\u00e3 tr\u00e1nh b\u1edbt t\u1ed9i, ch\u00fang con \u0111\u00e3 \u0111\u01b0\u1ee3c s\u1ef1 an \u1ee7i b\u1edfi thi\u00eang li\u00eang v\u1eabn \u0111ang hi\u1ec7n h\u1eefu, ch\u00fang con th\u1eadt s\u1ef1 \u0111\u00e3 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n; s\u1ef1 th\u00fac \u0111\u1ea9y v\u1edbi nh\u1eefng \u0111i\u1ec1u kh\u00f4ng bi\u1ebft tr\u1edf th\u00e0nh nh\u1eefng vi\u1ec7c \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt nh\u01b0 ng\u00e0y h\u00f4m nay, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u s\u1ef1 phong ph\u00fa, s\u1ef1 ch\u1eefa l\u00e0nh linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, v\u00e0 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u trong m\u1ed7i m\u1ed9t ho\u00e0n c\u1ea3nh m\u00e0 ch\u00fang con c\u1ea7u xin \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn, \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u1ea3 l\u1eddi, \u0111\u01b0\u1ee3c ph\u1ed5 bi\u1ebfn kh\u1eafp n\u01a1i, v\u00e0 c\u00f2n nh\u1eefng n\u01a1i, nh\u1eefng ch\u1ed7 hi\u1ec7p nh\u1ea5t tung h\u00f4, ng\u1ee3i ca, v\u00e0 c\u00f9ng nhau hi\u1ec7p nh\u1ea5t trong s\u1ef1 ph\u1ee7 ph\u1ee5c.<\/p>\n

    L\u1ea1y M\u1eb9, l\u1ea1y M\u1eb9 k\u00ednh y\u00eau c\u1ee7a ch\u00fang con, c\u00e1m \u01a1n M\u1eb9 \u0111\u00e3 d\u00e0nh cho ch\u00fang con trong th\u1eddi \u0111\u1ea1i c\u1ea5p b\u00e1ch nh\u1ea5t, c\u00e1m \u01a1n M\u1eb9 \u0111\u00e3 nh\u00ecn \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi tuy\u1ec7t v\u1ecdng, v\u00e0 thi\u1ebfu s\u00f3t, nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u0111ang b\u1ecb th\u1ebf gi\u1edbi c\u1ee7a tr\u1ea7n gian c\u1ea7m bu\u1ed9c; n\u00f3 \u0111\u00e3 kh\u00f4ng \u0111\u1ec3 cho ch\u00fang con c\u00f3 nh\u1eefng gi\u00e2y ph\u00fat c\u1ea7u nguy\u1ec7n th\u1eadt s\u1ef1, n\u00f3 \u0111\u00e3 l\u00e0m cho ch\u00fang con lung l\u1ea1c, nh\u1eefng vi\u1ec7c c\u1ee7a ch\u00fang con l\u00e0m \u0111\u00e3 tr\u1edf th\u00e0nh th\u00f3i quen, v\u00e0 th\u1ec3 l\u1ec7; ch\u00fang con kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, ch\u00fang con c\u1ea3m th\u1ea5y nh\u1eefng g\u00ec m\u00e0 ch\u00fang con l\u00e0m d\u01b0\u1eddng nh\u01b0 l\u00fd thuy\u1ebft nhi\u1ec1u h\u01a1n, b\u1ec1 ngo\u00e0i nhi\u1ec1u h\u01a1n, s\u1ef1 ham mu\u1ed1n b\u1ec1 ngo\u00e0i nhi\u1ec1u h\u01a1n, v\u00e0 c\u0169ng c\u00f3 nh\u1eefng l\u00fac v\u1edbi t\u01b0 l\u1ee3i, nh\u01b0ng ng\u00e0y h\u00f4m nay, qu\u1ea3 th\u1eadt, khi ch\u00fang con th\u1eadt s\u1ef1 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a b\u00ean trong c\u1ee7a t\u00e2m h\u1ed3n, \u00fd ngh\u0129a c\u1ee7a n\u1ed9i t\u00e2m, \u00fd ngh\u0129a c\u1ee7a s\u1ef1 c\u01b0\u01a1ng quy\u1ebft \u0111\u1ec3 th\u1eadt s\u1ef1 ph\u1ee7 ph\u1ee5c, th\u1edd l\u1ea1y, v\u00e0 t\u00f4n vinh b\u1eb1ng t\u00e2m h\u1ed3n, b\u1eb1ng tr\u00e1i tim, b\u1eb1ng l\u00fd tr\u00ed, \u0111\u00e3 gi\u00fap cho ch\u00fang con bi\u1ebft \u0111\u01b0\u1ee3c b\u1ed5n ph\u1eadn tr\u00e1ch nhi\u1ec7m, \u0111\u00e3 gi\u00fap cho ch\u00fang con s\u1ed1ng v\u1edbi chi\u1ec1u s\u00e2u, gi\u00fap cho ch\u00fang con bi\u1ebft nh\u1eabn nh\u1ecbn th\u00eam, v\u00e0 gi\u00fap cho ch\u00fang con bi\u1ebft can \u0111\u1ea3m \u0111\u1ec3 lo\u1ea1i b\u1ecf t\u1ea5t c\u1ea3 c\u00e1i nh\u00ecn, ho\u1eb7c l\u00e0 d\u01b0 lu\u1eadn v\u1edbi s\u1ef1 c\u1ea5m \u0111o\u00e1n, ho\u1eb7c c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u. Ng\u00e0y h\u00f4m nay ch\u00fang con th\u1eadt s\u1ef1 r\u1ea5t h\u1ea1nh ph\u00fac, d\u1eabu l\u00e0 m\u1ecdi vi\u1ec7c \u0111\u00e3 c\u00f3 nh\u1eefng l\u00fac ph\u1ea3i c\u1ed1 g\u1eafng h\u01a1n, c\u00f3 nh\u1eefng l\u00fac \u1edf l\u1ea1i c\u00f4 \u0111\u01a1n m\u1ed9t m\u00ecnh \u1edf nh\u1eefng th\u00e1nh \u0111\u01b0\u1eddng kh\u00f4ng c\u00f2n b\u00f3ng ng\u01b0\u1eddi, v\u00e0 c\u0169ng c\u00f3 nh\u1eefng l\u00fac ph\u1ea3i d\u00e0nh th\u1eddi gian, nh\u01b0ng ch\u00fang con th\u1eadt s\u1ed1ng trong h\u1ea1nh ph\u00fac, b\u1edfi v\u00ec \u0111\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ea7n nh\u1ea5t cho linh h\u1ed3n. Khi linh h\u1ed3n c\u1ee7a ch\u00fang con t\u1eadp luy\u1ec7n, \u0111\u01b0\u1ee3c tr\u1edf n\u00ean tr\u01b0\u1edfng th\u00e0nh, \u0111\u01b0\u1ee3c tr\u1edf n\u00ean \u1ea5m \u00e1p, \u0111\u01b0\u1ee3c tr\u1edf n\u00ean can \u0111\u1ea3m th\u00ec m\u1ecdi s\u1ef1 ch\u00fang con th\u1eadt s\u1ef1 trong s\u1ef1 an b\u00e0i c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, m\u1ecdi s\u1ef1 trong s\u1ef1 h\u01b0\u1edbng d\u1eabn c\u1ee7a Ng\u00e0i. \u0110\u1eebng s\u1ee3 m\u1ea5t \u0111i\u1ec1u n\u00e0y, \u0111\u1eebng s\u1ee3 m\u1ea5t \u0111i\u1ec1u kia, ch\u00fang con d\u00e0nh cho Thi\u00ean Ch\u00faa th\u00ec Thi\u00ean Ch\u00faa c\u0169ng d\u00e0nh l\u1ea1i cho ch\u00fang con t\u1ea5t c\u1ea3, r\u1ea5t l\u00e0 \u0111\u1eb7c bi\u1ec7t; nh\u01b0 Ch\u00faa \u0111\u00e3 n\u00f3i: H\u00e3y ph\u1ee5ng s\u1ef1 ta tr\u01b0\u1edbc \u0111i, th\u00ec ta s\u1ebd ban cho sau. <\/em>B\u1ecf b\u1edbt nh\u1eefng g\u00ec m\u00ecnh \u0111ang b\u1eadn r\u1ed9n m\u00e0 d\u00e0nh gi\u1edd cho Thi\u00ean Ch\u00faa th\u00ec Ch\u00faa s\u1ebd ban cho ch\u00fang con g\u1ea5p b\u1ed9i l\u1ea7n v\u1edbi nh\u1eefng d\u1ef1 t\u00ednh m\u00e0 ch\u00fang con c\u00f3 v\u00e0 \u0111ang trong cu\u1ed9c s\u1ed1ng c\u1ee7a th\u1ef1c t\u1ebf.<\/p>\n

    \u0110i\u1ec1u n\u00e0y qu\u1ea3 th\u1eadt \u0111\u00e3 c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi, \u0111i\u1ec1u n\u00e0y v\u1eabn \u0111\u1ebfn ti\u1ebfp t\u1ee5c trong cu\u1ed9c \u0111\u1eddi c\u1ee7a ch\u00fang con; c\u00f3 nh\u1eefng vi\u1ec7c kh\u00f4ng th\u1ec3 nh\u01b0ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa m\u1ecdi s\u1ef1 \u0111\u1ec1u c\u00f3 th\u1ec3. Nh\u01b0 ch\u00ednh Ng\u00e0i \u0111\u00e3 n\u00f3i m\u00f3n qu\u00e0 n\u00e0y nh\u1edd M\u1eb9 ch\u00fang con m\u1edbi c\u00f3, m\u00f3n qu\u00e0 n\u00e0y nh\u1edd M\u1eb9 ch\u00fang con m\u1edbi c\u00f3 th\u1ec3 can \u0111\u1ea3m th\u1ef1c h\u00e0nh, nh\u1edd M\u1eb9 l\u00e0 t\u00e1c gi\u1ea3, ng\u00e0y h\u00f4m nay ch\u00fang con bi\u1ebft \u00fd ngh\u0129a v\u1edbi chi\u1ec1u s\u00e2u, chi\u1ec1u r\u1ed9ng, v\u1edbi s\u1ef1 h\u1ee3p t\u00e1c hi\u1ec7p nh\u1ea5t c\u1ee7a linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c m\u00e0 t\u00f4n vinh, th\u1edd l\u1ea1y Thi\u00ean Ch\u00faa, v\u1edbi nh\u1eefng l\u1eddi kh\u1ea9n c\u1ea7u trong nh\u1eefng gi\u00e2y ph\u00fat c\u1ea7n thi\u1ebft nh\u1ea5t, c\u1ea5p b\u00e1ch nh\u1ea5t, v\u00e0 c\u0169ng c\u1ed1 trong nh\u1eefng l\u00fac v\u1edbi bi\u1ebfn c\u1ed1 m\u00e0 ch\u00fang con kh\u00f4ng bi\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra; nh\u01b0ng c\u00f3 s\u1ef1 can thi\u1ec7p c\u1ee7a tr\u1eddi cao, c\u00f3 s\u1ef1 nh\u1eafc nh\u1edf c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, c\u00f3 s\u1ef1 th\u00fac \u0111\u1ea9y m\u1ed9t c\u00e1ch r\u1ea5t r\u00f5 r\u00e0ng. Cho n\u00ean, ng\u00e0y h\u00f4m nay nh\u1eefng g\u00ec m\u00e0 ch\u00fang con d\u00e2ng \u0111\u1ec3 n\u00f3i l\u00ean l\u00f2ng c\u1ea3m \u01a1n M\u1eb9, l\u00f2ng tri \u00e2n M\u1eb9, c\u0169ng l\u00e0 m\u1ed9t s\u1ef1 cao c\u1ea3 tuy\u1ec7t v\u1eddi \u0111\u01b0\u1ee3c ban v\u00e0 cho, \u0111\u00f3 ch\u00ednh l\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n d\u1ea1y ch\u00fang con d\u00e2ng k\u00ednh M\u1eb9 c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u. C\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u n\u00e0y r\u1ea5t quan tr\u1ecdng; nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay trong th\u1ebf gi\u1edbi \u0111\u00e3 c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c \u0111ang tranh d\u00e0nh l\u1eabn nhau, v\u1edbi s\u1ef1 kh\u1ed1ng ch\u1ebf c\u1ee7a s\u1ef1 d\u1eef; n\u00f3 t\u00ecm \u0111\u1ee7 m\u1ecdi c\u00e1ch \u0111\u1ec3 \u0111\u01b0a con ng\u01b0\u1eddi v\u00e0o trong k\u1ebf ho\u1ea1ch \u0111\u1ec3 ti\u00eau di\u1ec7t ch\u00fang con, hay \u0111\u1ec3 cho th\u1ebf gi\u1edbi n\u1eb1m trong v\u00f2ng tay v\u1edbi s\u1ef1 \u0111i\u1ec1u khi\u1ec3n c\u1ee7a tr\u1ea7n th\u1ebf, nh\u01b0ng c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u n\u00e0y, \u0111\u00f3 ch\u00ednh l\u00e0 M\u1eb9 Maria, M\u1eb9 Maria l\u00e0 Ng\u01b0\u1eddi c\u1ee7a \u0111o\u1ea1n cu\u1ed1i l\u1ecbch s\u1eed, M\u1eb9 Maria s\u1ebd chi\u1ebfn th\u1eafng d\u1eabn ch\u00fang con t\u1eeb n\u01a1i s\u1ef1 c\u1ea7m bu\u1ed9c t\u1ed1i t\u0103m \u0111\u00f3 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con. M\u1eb9 Maria s\u1ebd th\u1eafng cu\u1ed9c chi\u1ebfn cu\u1ed1i c\u00f9ng n\u00e0y; M\u1eb9 Maria s\u1ebd l\u00e0 ng\u01b0\u1eddi \u0111\u1eadp \u0111\u1ea7u con r\u1eafn, l\u1ecbch s\u1eed \u0111\u00e3 \u0111\u01b0\u1ee3c ghi ch\u00e9p, \u0111\u1ed3ng th\u1eddi Ph\u00fac \u00c2m, Tin M\u1eebng c\u0169ng \u0111\u00e3 tuy\u00ean b\u1ed1 \u0111i\u1ec1u n\u00e0y, nh\u01b0ng \u0111i\u1ec1u n\u00e0y ch\u01b0a x\u1ea3y ra. V\u1ec1 m\u1eb7t c\u1ee7a th\u1ef1c t\u1ea1i ch\u00fang con th\u1eadt s\u1ef1 \u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t trong \u00fd ngh\u0129a c\u1ee7a S\u00e1u L\u1ea1y, v\u1ec1 m\u1eb7t c\u1ee7a l\u1ecbch s\u1eed nh\u1ea5t \u0111\u1ecbnh ch\u00fang con \u0111ang ch\u1edd \u0111\u1ee3i; v\u00ec \u0111\u00e2y \u0111\u00e3 \u0111\u1ebfn gi\u1edd ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c ph\u1ea3i c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9, v\u00e0 ph\u1ea3i c\u1ea7n s\u1ef1 can thi\u1ec7p c\u1ee7a M\u1eb9 th\u00ec nh\u1ea5t \u0111\u1ecbnh Thi\u00ean Ch\u00faa s\u1ebd can thi\u1ec7p cho th\u1ebf gi\u1edbi, Thi\u00ean Ch\u00faa s\u1ebd can thi\u1ec7p, v\u00e0 tha th\u1ee9 cho nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 Ng\u00e0i, tha th\u1ee9 cho nh\u1eefng con tim bi\u1ebft th\u1ed1ng h\u1ed1i, \u0103n n\u0103n, v\u00e0 tha th\u1ee9 cho nh\u1eefng ai bi\u1ebft \u0111\u1ea7u ph\u1ee5c, ph\u1ee7 ph\u1ee5c v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng ch\u00e2n th\u00e0nh \u0111\u1ec3 \u0111\u01b0\u1ee3c xin tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Cho n\u00ean, ng\u00e0y h\u00f4m nay c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u t\u00ecm ra \u0111\u01b0\u1ee3c t\u1eeb n\u01a1i S\u00e1u L\u1ea1y, t\u00ecm ra \u0111\u01b0\u1ee3c v\u00e0 kh\u00e1m ph\u00e1 \u0111\u01b0\u1ee3c \u01a1n l\u00e0nh v\u00e0 \u01a1n th\u00e1nh \u0111\u01b0\u1ee3c \u0111\u1ed5 xu\u1ed1ng qua S\u00e1u L\u1ea1y, v\u1edbi s\u1ef1 ch\u1eefa l\u00e0nh m\u1ed9t c\u00e1ch r\u1ea5t tr\u1ef1c ti\u1ebfp m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, khi ch\u00fang con m\u1ed7i ng\u00e0y th\u1eadt s\u1ef1 ch\u00ecm s\u00e2u, d\u00e2ng k\u00ednh, v\u00e0 \u0111\u01b0\u1ee3c s\u1ef1 nh\u1eafc nh\u1edf, g\u1eb7p g\u1ee1 khi c\u1ea7u nguy\u1ec7n qua S\u00e1u L\u1ea1y.<\/p>\n

    L\u1ea1y M\u1eb9 Maria \u2013 s\u1ef1 phong ph\u00fa \u0111\u00f3 v\u1eabn c\u00f2n ti\u1ebfp t\u1ee5c, kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 \u0111\u01b0\u1ee3c h\u1ebft nh\u1eefng g\u00ec M\u1eb9 \u0111\u00e3 ban v\u00e0 cho; \u0111\u1eb7c bi\u1ec7t ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa ng\u00e0y h\u00f4m nay, xin M\u1eb9 gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ch\u00ecm trong Th\u00e1nh T\u00e2m c\u1ee7a Ng\u00e0i, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c n\u1ee9c n\u1edf, v\u00e0 \u0111\u00e1nh \u0111\u1ed9ng trong t\u00ecnh y\u00eau c\u1ea7n \u0111\u00e1p l\u1ea1i m\u1ed9t ph\u1ea7n b\u00e9 nh\u1ecf, \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng, v\u00e0 xin x\u1ee9ng \u0111\u00e1ng v\u1edbi nh\u1eefng \u0111i\u1ec1u Ch\u00faa \u0111\u00e3 ban cho v\u00e0 c\u00f2n ti\u1ebfp t\u1ee5c. Ch\u00fang con, v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft c\u1ee7a th\u1ebf tr\u1ea7n, v\u00e0 nh\u1eefng \u0111i\u1ec1u b\u00ecnh th\u01b0\u1eddng, t\u1ea7m th\u01b0\u1eddng kh\u00f4ng th\u1ec3 gi\u1ea3i th\u00edch, nh\u01b0ng s\u1ef1 thi\u00eang li\u00eang cao c\u1ea3 trong ni\u1ec1m tin, \u0111\u1ee9c tin b\u1eb1ng vi\u1ec7c l\u00e0m, b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng s\u1ef1 c\u01b0\u01a1ng quy\u1ebft trong s\u1ef1 c\u1ea7u nguy\u1ec7n, ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a thi\u00ean \u0111\u00e0ng, th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a thi\u00ean \u0111\u00e0ng, th\u1ea5y s\u1ef1 tr\u1ea3 l\u1eddi trong b\u00ecnh an, h\u1ea1nh ph\u00fac, v\u1edbi m\u1ed9t ni\u1ec1m tin m\u00e0 ch\u00fang con k\u00ednh d\u00e2ng m\u1ed9t c\u00e1ch tuy\u1ec7t \u0111\u1ed1i m\u00e0 h\u00f4m nay c\u00f3, v\u00e0 \u0111ang c\u00f3. Xin M\u1eb9 gi\u00fap ch\u00fang con, c\u00f2n nh\u1eefng g\u00ec c\u1ea7n l\u00e0m, c\u00f2n nh\u1eefng g\u00ec m\u00e0 ch\u00fang con ch\u01b0a l\u00e0m, v\u00e0 c\u00f2n nh\u1eefng g\u00ec m\u00e0 ch\u00fang con ch\u01b0a c\u00f3 th\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c; xin M\u1eb9 gi\u00fap ch\u00fang con lu\u00f4n lu\u00f4n th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n ch\u00fang con l\u00e0m, n\u00f3i nh\u1eefng g\u00ec ch\u00fang con c\u1ea7n n\u00f3i, h\u00e3y l\u1ea5y t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec kh\u00f4ng thu\u1ed9c v\u1ec1 Ch\u00faa trong ch\u00fang con \u0111\u1ec3 khi con d\u00e2ng l\u1eddi c\u1ea7u nguy\u1ec7n, khi ch\u00fang con t\u01b0\u1eddng thu\u1eadt, khi ch\u00fang con k\u00ednh d\u00e2ng, v\u00e0 khi ch\u00fang con thay th\u1ebf t\u1ea5t c\u1ea3 anh ch\u1ecb em m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, \u0111\u1ec3 d\u00e2ng k\u00ednh, \u0111\u1ec3 xin cho th\u1ebf gi\u1edbi h\u1ecdc s\u1ef1 khi\u00eam nh\u01b0\u1eddng, h\u1ecdc \u0111\u1eddi s\u1ed1ng nh\u1ecf b\u00e9, h\u1ecdc m\u1ed9t \u0111\u1eddi s\u1ed1ng thu\u1ed9c v\u1ec1 Ch\u00faa trong s\u1ef1 ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c, v\u00e0 k\u00ednh d\u00e2ng th\u00ec Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd tr\u1ea3 l\u1eddi t\u1ea5t c\u1ea3 cho t\u1eebng m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd gi\u00fap cho m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n. \u0110\u00f3 l\u00e0 \u00e2n s\u0169ng, v\u00e0 h\u1ed3ng \u00e2n c\u1ee7a \u0111o\u1ea1n cu\u1ed1i l\u1ecbch s\u1eed m\u00e0 ch\u00fang con \u0111ang \u0111\u00f3n, v\u00e0 \u0111ang \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn trong th\u1eddi \u0111i\u1ec3m c\u1ee7a ng\u00e0y h\u00f4m nay, trong s\u1ef1 c\u1ea5p b\u00e1ch nh\u1ea5t, trong s\u1ef1 c\u1ea7n kh\u1ea9n nh\u1ea5t; b\u1edfi v\u00ec th\u1ebf gi\u1edbi \u0111ang n\u1eb1m trong t\u00ecnh tr\u1ea1ng lung l\u1ea1c, th\u1ebf gi\u1edbi \u0111ang \u0111i v\u00e0o th\u1eddi gian v\u1edbi s\u1ef1 c\u1ea5p ti\u1ebfn, th\u1ebf gi\u1edbi \u0111ang lo\u1ea1i b\u1ecf \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin, v\u00e0 th\u1ebf gi\u1edbi \u0111ang \u0111\u1ec3 cho b\u1ed9 m\u00e1y \u0111i\u1ec1u khi\u1ec3n trong s\u1ef1 gian \u00e1c, trong nh\u1eefng \u0111i\u1ec1u kh\u00f4ng th\u1eadt, v\u00e0 trong nh\u1eefng \u0111i\u1ec1u l\u1eeba g\u1ea1t, d\u1ed1i tr\u00e1, v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng m\u00e0 con ng\u01b0\u1eddi ch\u1ec9 l\u1ef1a ch\u1ecdn th\u1ef1c t\u1ebf, v\u00e0 s\u1ef1 ph\u1ed3n th\u1ecbnh c\u1ee7a th\u1ebf gi\u1edbi nh\u01b0ng \u0111i v\u00e0o s\u1ef1 tr\u1ee5y l\u1ea1c c\u1ee7a linh h\u1ed3n.<\/p>\n

    Xin gi\u00fap ch\u00fang con l\u00e0m sao c\u1ea3i thi\u1ec7n, ho\u00e0n thi\u1ec7n \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa; ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 m\u1ed9t \u0110\u1ea5ng duy nh\u1ea5t tr\u1ecdn v\u1eb9n v\u1edbi th\u00e1nh \u0111\u1ee9c, tr\u1ecdn v\u1eb9n v\u1edbi nh\u00e2n \u0111\u1ee9c, v\u00e0 ho\u00e0n h\u1ea3o t\u1ea5t c\u1ea3 m\u1ecdi m\u1eb7t, \u0110\u1ea5ng g\u01b0\u01a1ng m\u1eabu m\u00e0 Ch\u00faa mu\u1ed1n cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn v\u00e0 h\u1ecdc n\u01a1i M\u1eb9. M\u1eb9 s\u1ebd l\u00e0 Ng\u01b0\u1eddi d\u1ea1y ch\u00fang con, M\u1eb9 s\u1ebd l\u00e0 m\u1ed9t v\u1ecb th\u1ea7y cu\u1ed1i c\u00f9ng trong l\u1ecbch s\u1eed d\u1eabn d\u1eaft con ng\u01b0\u1eddi v\u1ec1 v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng tr\u1ecdn h\u1ea3o, m\u1ed9t \u0111\u1eddi s\u1ed1ng nh\u00e2n \u0111\u1ee9c, m\u1ed9t \u0111\u1eddi s\u1ed1ng thu\u1ed9c v\u1ec1 gi\u00e1o l\u00fd c\u1ee7a thi\u00ean \u0111\u00e0ng, \u0111\u1ec3 c\u00e1nh c\u1eeda c\u1ee7a thi\u00ean \u0111\u00e0ng m\u1edf, \u0111\u00f3n ch\u00e0o nh\u1eefng ai x\u1ee9ng \u0111\u00e1ng, nh\u1eefng ai th\u1ef1c h\u00e0nh, nh\u1eefng ai \u0111\u01b0\u1ee3c hu\u1ea5n luy\u1ec7n qua M\u1eb9 Maria, v\u00e0 nh\u1eefng ai c\u1ea3m nghi\u1ec7m, suy ni\u1ec7m b\u1eb1ng vi\u1ec7c l\u00e0m m\u1ed7i ng\u00e0y qua s\u1ef1 c\u1ea7u nguy\u1ec7n v\u1edbi S\u00e1u L\u1ea1y, c\u1ea7u nguy\u1ec7n v\u1edbi m\u1ed7i m\u1ed9t ng\u00f4i v\u1ecb m\u00e0 ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 \u0111\u00e1nh \u0111\u1ed9ng m\u1ed9t c\u00e1ch r\u1ea5t r\u00f5 r\u00e0ng; \u0111\u00f3 c\u0169ng l\u00e0 s\u1ef1 thi\u00eang li\u00eang cao c\u1ea3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn t\u1eeb tr\u1eddi cao m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con trong th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i ng\u00e0y nay.<\/p>\n

    Qua S\u00e1u L\u1ea1y, ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3; qua S\u00e1u L\u1ea1y ch\u00fang con th\u1ea5y s\u1ef1 vi\u1ebfng th\u0103m c\u1ee7a thi\u00ean \u0111\u00e0ng; qua S\u00e1u L\u1ea1y ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c \u00e1nh s\u00e1ng c\u1ee7a Th\u00e1nh Th\u1ec3 chi\u1ebfu d\u1ecdi trong th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay; qua S\u00e1u L\u1ea1y ch\u00fang con \u0111\u01b0\u1ee3c th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1c thi\u00ean th\u1ea7n c\u00e1c th\u00e1nh \u0111\u1ebfn vi\u1ebfng th\u0103m; qua S\u00e1u L\u1ea1y \u0111\u01b0\u1ee3c s\u1ef1 ch\u1eefa l\u00e0nh linh h\u1ed3n, th\u1ec3 x\u00e1c; qua S\u00e1u L\u1ea1y c\u1ee9u v\u1edbt ch\u00fang con, v\u00e0 trong s\u1ef1 th\u1ea7m l\u1eb7ng c\u1ea7u nguy\u1ec7n \u0111\u00e3 c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 v\u1eabn kh\u00f4ng d\u1eebng l\u1ea1i, c\u00e0ng ng\u00e0y c\u00e0ng th\u1ea5y nh\u1eefng \u00e2n s\u0169ng \u0111\u01b0\u1ee3c \u0111\u1ed5 xu\u1ed1ng m\u1ed9t c\u00e1ch d\u1ed3i d\u00e0o, v\u1edbi nh\u1eefng ng\u01b0\u1eddi con khi h\u1ecd nh\u1eadn ra v\u00e0 \u00fd th\u1ee9c, \u0111\u1ec3 ch\u00fang con m\u1edbi c\u00f3 th\u1ec3 h\u1ecdc t\u1eadp v\u1edbi s\u1ef1 khi\u00eam nh\u01b0\u1eddng tuy\u1ec7t \u0111\u1ed1i v\u1ed1n c\u00f3 v\u00e0 c\u1ea7n c\u00f3, \u0111\u1ec3 \u0111\u01b0\u1ee3c tr\u1edf n\u00ean nh\u1ecf b\u00e9, v\u00e0 \u0111\u00f3n nh\u1eadn nh\u1eefng h\u1ed3ng \u00e2n m\u00e0 Ch\u00faa Gi\u00easu \u0111\u00e3 n\u00f3i: H\u00e3y tr\u1edf n\u00ean nh\u1ecf b\u00e9 \u0111\u1ec3 \u0111\u01b0\u1ee3c v\u00e0o n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng<\/em>. \u0110\u1ed3ng th\u1eddi, c\u0169ng th\u1ef1c h\u00e0nh v\u1edbi t\u1ea5t c\u1ea3 gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, \u0111\u1ec3 ch\u00fang con tr\u1edf n\u00ean nh\u1eefng ng\u00e0y v\u1edbi \u00fd ngh\u0129a tr\u1ecdn v\u1eb9n khi ch\u00fang con c\u00f2n trong th\u00e2n x\u00e1c. T\u1ea5t c\u1ea3 nh\u1eefng nhu c\u1ea7u, nhu c\u1ea7n, v\u00e0 nh\u1eefng t\u1ec9 m\u1ec9 th\u00ec \u0111\u00e3 c\u00f3 Gi\u00e1o H\u1ed9i ch\u1ec9 d\u1ea1y, v\u00e0 h\u01b0\u1edbng d\u1eabn m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng, c\u00f2n nh\u1eefng g\u00ec c\u1ea7n bi\u1ebft th\u00eam, v\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con c\u1ea7n th\u1ef1c h\u00e0nh \u0111\u1ec3 k\u00eau c\u1ea7u trong nh\u1eefng l\u00fac c\u1ea5p b\u00e1ch, \u0111\u1ed3ng th\u1eddi \u0111\u01b0\u1ee3c g\u1eb7p g\u1ee1 m\u1ed7i ng\u00e0y trong cu\u1ed9c s\u1ed1ng v\u1edbi nh\u1eefng nhu c\u1ea7u, v\u1edbi nh\u1eefng nhu c\u1ea7n c\u1ee7a thi\u00eang li\u00eang c\u0169ng nh\u01b0 \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i th\u00ec ph\u1ea3i s\u00e1m h\u1ed1i \u0103n n\u0103n, th\u1ed1ng h\u1ed1i th\u1eadt s\u1ef1, ch\u00fang con m\u1edbi th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 g\u1ea7n g\u0169i v\u1edbi nh\u1eefng \u00e2n s\u0169ng m\u00e0 Ch\u00faa v\u1eabn \u0111\u1ed5 xu\u1ed1ng, v\u1edbi s\u1ef1 sung t\u00fac m\u00e0 Ng\u00e0i kh\u00f4ng ng\u1eebng ngh\u0129 \u0111\u00e3 ban cho ch\u00fang con, nh\u01b0ng ch\u00fang con kh\u00f4ng bi\u1ebft c\u00e1ch \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng nh\u1eadn hay kh\u00f4ng th\u00ec t\u00f9y thu\u1ed9c t\u1eebng m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, \u0111\u1ec3 lo\u1ea1i b\u1ecf \u0111i t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 suy ngh\u0129 suy di\u1ec5n, trong s\u1ef1 ghen tu\u00f4ng, ganh gh\u00e9t, trong s\u1ef1 \u0111\u1ed1 k\u1ef5, trong t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 b\u1ea5t ch\u00ednh, b\u1ea5t tu\u00e2n, trong nh\u1eefng d\u1ee5c v\u1ecdng, tham lam, b\u1edbt \u0111i t\u1ea5t c\u1ea3 m\u1ecdi \u0111i\u1ec1u \u0111\u1ec3 tr\u1edf n\u00ean c\u00f4ng ch\u00ednh th\u00ec kh\u00f4ng c\u00f3 g\u00ec c\u1ea7u xin m\u00e0 Ch\u00faa kh\u00f4ng ban, kh\u00f4ng c\u00f3 g\u00ec c\u1ea7u xin qua S\u00e1u L\u1ea1y m\u00e0 Ch\u00faa t\u1eeb ch\u1ed1i, kh\u00f4ng c\u00f3 g\u00ec m\u00e0 Ch\u00faa kh\u00f4ng cho. Cho n\u00ean, h\u00e3y tin th\u00ec s\u1ebd \u0111\u01b0\u1ee3c, h\u00e3y t\u00ecm th\u00ec s\u1ebd th\u1ea5y, h\u00e3y g\u00f5 s\u1ebd \u0111\u01b0\u1ee3c m\u1edf cho; v\u00ec M\u1eb9 kh\u00f4ng d\u1eabn ch\u00fang ta nh\u1eefng g\u00ec kh\u00f4ng th\u1ec3 m\u00e0 M\u1eb9 d\u1eabn ch\u00fang ta \u0111\u00edch th\u1ef1c \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn c\u00e1i m\u00f3n qu\u00e0 g\u1ea7n g\u0169i n\u00e0y, v\u00e0 gi\u00fap cho ch\u00fang ta t\u1eebng m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n ch\u1ed5i d\u1eady, \u0111\u1ec3 tuy\u00ean x\u01b0ng Ch\u00faa, \u0111\u1ec3 l\u00e0m s\u00e1ng danh Ch\u00faa, vinh danh Ch\u00faa, v\u00e0 vinh quang c\u1ee7a Ng\u00e0i \u0111\u1ebfn mu\u00f4n mu\u00f4n \u0111\u1eddi, v\u00e0 ch\u00fang ta c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 gi\u00fap cho anh em m\u00ecnh, thay th\u1ebf anh em m\u00ecnh, thay th\u1ebf ch\u1ecb em m\u00ecnh, v\u00e0 thay th\u1ebf cho nh\u1eefng linh h\u1ed3n n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh, \u0111\u1ec3 \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 d\u00e2ng k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, \u0111\u00e1p l\u1ea1i m\u1ed9t ph\u1ea7n b\u00e9 nh\u1ecf n\u00e0o v\u1edbi t\u00ecnh y\u00eau m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta, \u0111\u1ec3 hi\u1ec3u s\u00e2u, hi\u1ec3u r\u1ed9ng khi ch\u00fang ta c\u1ea7u nguy\u1ec7n, khi ch\u00fang ta ph\u1ee7 m\u00ecnh, khi ch\u00fang ta ho\u00e0n to\u00e0n ph\u1ee7 ph\u1ee5c \u0111\u1ec3 xin d\u00e2ng k\u00ednh Ch\u00faa, \u0111\u1ec3 t\u00f4n k\u00ednh Ch\u00faa, th\u1edd l\u1ea1y Ch\u00faa, tuy\u00ean x\u01b0ng Ch\u00faa, c\u1ea3m t\u1ea1 Ch\u00faa, v\u00e0 \u0111\u1ed3ng th\u1eddi c\u0169ng xin t\u1ea1 t\u1ed9i v\u1edbi Ch\u00faa.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay l\u00e0 m\u1ed9t m\u00f3n qu\u00e0 m\u00e0 Ch\u00faa mu\u1ed1n nh\u00ecn th\u1ea5y nh\u1ea5t; Ch\u00faa kh\u00f4ng \u0111\u00f3n nh\u1eadn c\u1ee7a l\u1ec5 nh\u01b0ng Ch\u00faa mu\u1ed1n hy l\u1ec5, l\u00e0 t\u00e2m h\u1ed3n c\u1ee7a ch\u00fang ta, l\u00e0 t\u1ea5t c\u1ea3 s\u1ef1 quy\u1ebft \u0111\u1ecbnh c\u1ee7a ch\u00fang ta, l\u00e0 s\u1ef1 ch\u1ec9 d\u1ea1y trong nh\u00e2n \u0111\u1ee9c v\u00e0 th\u00e1nh thi\u1ec7n \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng. M\u1eb9 Maria \u0111ang d\u1ea1y, v\u00e0 d\u1eabn ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. C\u00f3 M\u1eb9 ch\u00fang ta nh\u01b0 c\u00f3 m\u1ed9t con \u0111\u01b0\u1eddng t\u1eaft, c\u00f3 M\u1eb9 v\u1edbi s\u1ef1 ch\u1edf che, c\u00f3 M\u1eb9 v\u1edbi m\u1ed9t g\u01b0\u01a1ng m\u1eabu \u2013 m\u1ed9t g\u01b0\u01a1ng m\u1eabu \u0111\u1ec3 gi\u00fap ch\u00fang ta tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng m\u00e0 Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn, Ch\u00faa th\u01b0\u01a1ng ch\u1ea5p nh\u1eadn, Ch\u00faa th\u01b0\u01a1ng can thi\u1ec7p, v\u00e0 Ch\u00faa th\u01b0\u01a1ng \u0111\u1ed5 tr\u00e0n nh\u1eefng \u00e2n s\u0169ng \u0111\u1ec3 c\u1ee9u l\u1ea5y nh\u1eefng t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang ta, v\u00e0 ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh nh\u1eefng ch\u1ee9ng nh\u00e2n, ch\u00fang ta s\u1ebd tr\u1edf th\u00e0nh nh\u1eefng h\u1ed1i nh\u00e2n, ch\u00fang ta l\u00e0 nh\u1eefng n\u1ea1n nh\u00e2n s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u. V\u1ec1 m\u1eb7t thi\u00eang li\u00eang Ch\u00faa \u0111\u00e3 ban, v\u00e0 \u0111\u1ed5 tr\u00e0n nh\u1eefng phong ph\u00fa m\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn trong m\u1ed9t th\u1eddi \u0111i\u1ec3m hi\u1ec7n t\u1ea1i, v\u00e0 l\u00e0 th\u1ebf k\u1ef7 \u0111\u01b0\u01a1ng th\u1eddi m\u00e0 ch\u00fang ta \u0111ang c\u00f3, \u0111\u1ec3 ch\u00fang ta tuy\u00ean x\u01b0ng, \u0111\u1ec3 ch\u00fang ta nh\u00e2n ch\u1ee9ng, \u0111\u1ec3 ch\u00fang ta x\u00e1c t\u00edn nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft, v\u00e0 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang ta ch\u00fac t\u1ee5ng Ng\u00e0i, t\u00f4n vinh Ng\u00e0i, c\u1ea3m t\u1ea1 Ng\u00e0i, v\u00e0 xin Ng\u00e0i \u0111\u00f3n nh\u1eadn \u0111\u1ec3 ch\u00fang ta ti\u1ebfp t\u1ee5c tr\u00ean nh\u1eefng b\u01b0\u1edbc \u0111\u01b0\u1eddng x\u1ee9ng \u0111\u00e1ng \u0111\u1ec3 l\u00e0m ch\u1ee9ng cho Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta. Amen.<\/p>\n

    C\u00e1m \u01a1n M\u1eb9 Maria \u0111\u00e3 d\u00e0nh cho con S\u00e1u L\u1ea1y, \u0111\u1eb7c bi\u1ec7t trong ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa. Ch\u00fang con xin d\u00e2ng nh\u1eefng l\u1eddi v\u1edbi Th\u00e1nh c\u1ea3 Giuse, l\u00e0 m\u1ed9t \u0111\u1ea5ng b\u1eadc m\u00e0 Gi\u00e1o H\u1ed9i ch\u1ecdn ng\u00e0i l\u00e0 \u0111\u1ea5ng quan th\u1ea7y c\u1ee7a Gi\u00e1o H\u1ed9i; nh\u1eefng vi\u1ec7c th\u00e1nh thi\u1ec7n c\u1ee7a ng\u00e0i v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng ho\u00e0n to\u00e0n v\u00e2ng ph\u1ee5c, tr\u1ecdn v\u1eb9n v\u1edbi tr\u00e1ch nhi\u1ec7m. Gia \u0110\u00ecnh Th\u00e1nh Gia c\u1ee7a l\u00e0ng Nazareth n\u0103m x\u01b0a \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t m\u1eabu m\u1ef1c g\u01b0\u01a1ng m\u1eabu cho to\u00e0n th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i, c\u0169ng d\u00e0nh cho nh\u1eefng \u0111\u1ea5ng b\u1eadc tu tr\u00ec, \u00a0v\u1edbi \u0111\u1eddi s\u1ed1ng nh\u00e2n \u0111\u1ee9c, \u0111\u1eddi s\u1ed1ng li\u00eam ch\u00ednh, v\u00e0 c\u00f4ng ch\u00ednh v\u1ed1n c\u00f3 n\u01a1i ng\u00e0i; nh\u1edd s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a ng\u00e0i, v\u00e0 l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a ng\u00e0i \u0111\u1ec3 ch\u00fang con c\u00f3 nh\u1eefng ng\u00e0y \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i v\u1edbi c\u00e1c v\u1ecb th\u00e1nh, v\u00e0 c\u0169ng \u0111\u00e3 \u0111\u1ebfn gi\u1edd ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra s\u1ef1 \u0111\u00e1p l\u1ea1i, v\u00e0 l\u1eddi c\u1ea7u nguy\u1ec7n \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ea5p nh\u1eadn t\u1ea1i thi\u00ean \u0111\u00e0ng. Ch\u00fang con c\u0169ng xin d\u00e2ng l\u1eddi c\u1ea3m t\u1ea1 \u01a1n Th\u00e1nh c\u1ea3 Giuse, bao nhi\u00eau th\u1ebf h\u1ec7 qua nh\u1eefng ng\u01b0\u1eddi \u0111\u1ebfn v\u1edbi ng\u00e0i kh\u00f4ng ai tr\u1edf v\u1ec1 tay kh\u00f4ng; h\u00f4m nay ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi b\u00ecnh th\u01b0\u1eddng, t\u1ea7m th\u01b0\u1eddng trong th\u1ebf gi\u1edbi n\u00e0y c\u0169ng nh\u1eadn ra s\u1ef1 hi\u1ec7n di\u1ec7n qua l\u1eddi can thi\u1ec7p, v\u00e0 c\u1ea7u nguy\u1ec7n c\u1ee7a ng\u00e0i \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng, v\u00e0 \u0111\u00f3n nh\u1eadn, v\u1edbi nh\u1eefng \u01a1n l\u00e0nh \u0111\u01b0\u1ee3c \u0111\u1ed5 xu\u1ed1ng. Ch\u00fang con xin c\u00e1m \u01a1n ng\u00e0i, xin ng\u00e0i ti\u1ebfp t\u1ee5c c\u1ea7u b\u1ea7u cho Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c tr\u1edf n\u00ean hi\u1ec7p nh\u1ea5t, thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa v\u00e0 m\u1ecdi s\u1ef1 s\u1ebd \u0111\u01b0\u1ee3c thi h\u00e0nh nh\u01b0 ch\u00ednh Ch\u00faa Gi\u00easu khao kh\u00e1t, l\u00e0 Tin M\u1eebng c\u1ee7a Ng\u00e0i \u0111\u01b0\u1ee3c lan r\u1ed9ng kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, \u0111\u1ec3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, v\u00e0 tin v\u00e0o \u0110\u1ee9c Gi\u00easu Kit\u00f4, \u0110\u1ea5ng c\u1ee9u \u0111\u1ed9, v\u1edbi t\u00ecnh th\u01b0\u01a1ng, v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t s\u1ebd th\u00e1nh ho\u00e1 bi\u1ebfn \u0111\u1ed5i to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n

    Ch\u00fang con c\u0169ng c\u00e1m \u01a1n ba T\u1ed5ng L\u00e3nh thi\u00ean th\u1ea7n; xin c\u00e1c ng\u00e0i ti\u1ebfp t\u1ee5c che ch\u1edf, b\u1ea3o v\u1ec7 ch\u00fang con tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng nh\u00e2n ch\u1ee9ng, v\u00e0 x\u00e1c tin nh\u1eefng g\u00ec t\u1eeb n\u01a1i s\u1ef1 th\u1eadt \u0111\u00e3 c\u00f3 v\u00e0 \u0111\u01b0\u1ee3c ban qua m\u1ed9t th\u1ebf h\u1ec7 c\u1ee7a ch\u00fang con \u0111ang hi\u1ec7n t\u1ea1i. C\u00e1m \u01a1n t\u1ea5t c\u1ea3 c\u00e1c t\u1ed5ng l\u00e3nh, v\u00ec trong thi\u00eang li\u00eang ch\u00fang con kh\u00f4ng th\u1ea5y, ch\u00fang con lu\u00f4n b\u1ecb s\u1ef1 b\u1eaby r\u1eadp \u1edf n\u01a1i th\u1ea7n d\u1eef, n\u00f3 kh\u00f4ng tha, v\u00e0 n\u00f3 kh\u00f4ng \u0111\u1ec3 cho ch\u00fang con m\u1ed9t c\u00e1ch y\u00ean \u1ed5n \u0111\u1ec3 l\u00e0m nh\u1eefng vi\u1ec7c v\u1ed1n c\u1ea7n l\u00e0m; nh\u01b0ng c\u00e1c t\u1ed5ng l\u00e3nh \u0111\u00e3 che ch\u1edf b\u1ea3o v\u1ec7 m\u1ed9t c\u00e1ch t\u00edch c\u1ef1c \u0111\u1ec3 ch\u00fang con m\u1edbi c\u00f3 th\u1ec3 m\u1ea1nh m\u1ebd v\u00e0 can \u0111\u1ea3m nh\u01b0 ng\u00e0y h\u00f4m nay. Ch\u00fang con xin c\u00e1c ng\u00e0i \u0111\u1eebng d\u1eebng tay, h\u00e3y ti\u1ebfp t\u1ee5c b\u1ea3o v\u1ec7 ch\u00fang con, b\u1ea3o v\u1ec7 th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang con, b\u1ea3o v\u1ec7 Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con, v\u00e0 b\u1ea3o v\u1ec7 m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2 khi k\u00eau c\u1ea7u danh c\u1ee7a c\u00e1c ng\u00e0i. Xin c\u00e1c ng\u00e0i gi\u00fap ch\u00fang con v\u00ec ch\u00fang con kh\u00f4ng ch\u1ed1ng ch\u1ecdi \u0111\u01b0\u1ee3c v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 bao quanh, th\u1ebf gi\u1edbi h\u00f4m nay n\u00f3 c\u00f3 nh\u1eefng k\u1ebf ho\u1ea1ch c\u1ee7a th\u1ea7n d\u1eef, n\u00f3 \u0111\u00e3 l\u00e0m nhi\u1ec1u c\u00e1ch \u0111\u1ec3 l\u00e0m cho c\u00f3 ng\u01b0\u1eddi b\u1ecb r\u1edbt ph\u1ea3i v\u00f4 nh\u1eefng l\u01b0\u1edbi b\u1eaby c\u1ee7a ch\u00ednh n\u00f3, nh\u01b0ng c\u00f3 c\u00e1c t\u1ed5ng l\u00e3nh, v\u00e0 c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh, nh\u1ea5t \u0111\u1ecbnh ch\u00fang con kh\u00f4ng b\u1ecb r\u1edbt ph\u1ea3i, ch\u00fang con nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u01b0\u1ee3c s\u1ef1 b\u1ea3o v\u1ec7 c\u1ee7a c\u00e1c ng\u00e0i \u0111\u1ec3 ch\u00fang con ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng ng\u1ee3i ca, ch\u00fac t\u1ee5ng, t\u00f4n vinh, v\u00e0 vinh danh Thi\u00ean Ch\u00faa m\u00e3i m\u00e3i cho \u0111\u1ebfn mu\u00f4n \u0111\u1eddi, qua s\u1ef1 h\u1ed7 tr\u1ee3, b\u1ea3o v\u1ec7, v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c th\u00e1nh \u0111\u1ec3 ch\u00fang con c\u00f3 th\u1ec3 l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y.<\/p>\n

    Ch\u00fang con xin v\u00f4 v\u00e0n c\u1ea3m t\u1ea1 \u01a1n T\u1ed5ng L\u00e3nh Thi\u00ean Th\u1ea7n Micae, v\u00ec ch\u00ednh ng\u00e0i \u0111\u00e3 c\u1ea7m c\u00e1n c\u00e2n c\u1ee7a c\u00f4ng b\u1eb1ng th\u00ec th\u1ea7n d\u1eef n\u00f3 s\u1ebd b\u1ecb ti\u00eau di\u1ec7t, n\u00f3 s\u1ebd b\u1ecb d\u1eb9p b\u1ecf, v\u00e0 n\u00f3 s\u1ebd ho\u00e0n to\u00e0n s\u1ee3 h\u00e3i. Ch\u00fang con \u0111\u00e3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c v\u00ec ch\u00fang con y\u1ebfu \u0111u\u1ed1i, v\u00ec qu\u00e1 nhi\u1ec1u nh\u1eefng n\u1ea1n nh\u00e2n trong th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi nh\u00e2n lo\u1ea1i h\u00f4m nay, c\u00e1c linh h\u1ed3n, \u0111\u00e3 ra \u0111i m\u1ed9t c\u00e1ch b\u1ea5t ng\u1edd, kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i \u0111\u1ec3 s\u00e1m h\u1ed1i \u0103n n\u0103n, v\u00e0 bi\u1ebft bao nhi\u00eau n\u1ea1n nh\u00e2n \u0111\u00e3 b\u1ecb ch\u1ebft, cho n\u00ean v\u00ec \u0111\u00f3 m\u00e0 Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ec3 cho c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh n\u00e2ng \u0111\u1ee1, v\u00e0 gi\u00fap \u0111\u1ee1 \u0111\u1ec3 \u0111\u01b0a nh\u1eefng linh h\u1ed3n \u0111\u00f3 v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Ch\u00fang con xin v\u00f4 v\u00e0n c\u1ea3m t\u1ea1 \u01a1n c\u00e1c T\u1ed5ng L\u00e3nh thi\u00ean th\u1ea7n, nh\u1ea5t l\u00e0 Thi\u00ean Th\u1ea7n Micae, Gabriel, v\u00e0 Raphael; xin c\u00e1c ng\u00e0i ti\u1ebfp t\u1ee5c \u0111\u00f3n nghe l\u1eddi ch\u00fang con c\u1ea7u xin, xin cho ch\u00fang con \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i v\u1edbi c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh \u0111\u1ec3 nh\u1edd l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a c\u00e1c ng\u00e0i, v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c ng\u00e0i, qua s\u1ef1 ch\u1edf che, b\u1ea3o v\u1ec7 ch\u00fang con, v\u00e0 b\u1ea3o v\u1ec7 Gi\u00e1o H\u1ed9i ch\u00fang con, b\u1ea3o v\u1ec7 nh\u1eefng ng\u01b0\u1eddi con chi\u00ean d\u00e2n Ch\u00faa \u0111\u01b0\u1ee3c lu\u00f4n tr\u1ecdn v\u1eb9n, \u0111\u1eebng lung l\u1ea1c, v\u00e0 \u0111\u1eebng r\u1edbt v\u00e0o nh\u1eefng l\u01b0\u1edbi b\u1eaby tinh vi kh\u00e9o l\u00e9o c\u1ee7a th\u1eddi \u0111\u1ea1i v\u0103n minh h\u00f4m nay.<\/p>\n

    Ch\u00fang con c\u0169ng xin c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh c\u1ee7a ch\u00fang con, \u0111\u1ec3 cho ch\u00fang con c\u00f3 ti\u1ebfng n\u00f3i c\u1ea3m \u01a1n c\u00e1c ng\u00e0i; c\u00e1c ng\u00e0i \u0111\u00e3 che ch\u1edf b\u1ea3o v\u1ec7 ch\u00fang con t\u1eeb bao gi\u1edd, nh\u01b0ng ti\u1ebfng n\u00f3i c\u1ea3m \u01a1n th\u00ec r\u1ea5t \u00edt \u1ecfi trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi, v\u00e0 r\u1ea5t \u00edt bi\u1ebft c\u00e1c ng\u00e0i, nh\u01b0ng nh\u1edd S\u00e1u L\u1ea1y, ch\u00fang con th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a thi\u00ean \u0111\u00e0ng, v\u00e0 s\u1ef1 g\u1ea7n g\u0169i c\u1ee7a c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh, nh\u1ea5t l\u00e0 c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh. Xin c\u00e1c ng\u00e0i ti\u1ebfp t\u1ee5c che ch\u1edf b\u1ea3o v\u1ec7 ch\u00fang con, v\u00e0 cho ch\u00fang con c\u01a1 h\u1ed9i b\u1ec1n \u0111\u1ed5 v\u00e0 trung th\u00e0nh; d\u1eabu c\u00f3 nh\u1eefng kh\u00f3 kh\u0103n, nh\u01b0ng nh\u1edd s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c ng\u00e0i ch\u00fang con tin ch\u00fang con s\u1ebd b\u01b0\u1edbc qua nh\u1eefng s\u1ef1 th\u1eed th\u00e1ch \u0111\u00f3, nh\u1edd s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a ch\u00ednh c\u00e1c ng\u00e0i, v\u00e0 s\u1ef1 ch\u1edf che c\u1ee7a c\u00e1c ng\u00e0i. Xin \u0111\u00f3n nh\u1eadn, nghe l\u1eddi ch\u00fang con, nh\u1eefng l\u1eddi c\u1ea3m t\u1ea1 \u01a1n c\u00e1c ng\u00e0i, v\u1edbi l\u00f2ng tri \u01a1n, bi\u1ebft \u01a1n m\u00e0 h\u00f4m nay ch\u00fang con xin \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng; \u0111\u1ed3ng th\u1eddi ch\u00fang con c\u0169ng xin c\u1ea3m \u01a1n t\u1ea5t c\u1ea3 c\u00e1c v\u1ecb th\u00e1nh \u0111\u00e3 \u0111i qua trong gi\u00f2ng l\u1ecbch s\u1eed, c\u00e1c ng\u00e0i c\u0169ng l\u00e0 nh\u1eefng ng\u00e0y nh\u01b0 ch\u00fang con, nh\u1eefng ng\u00e0y mang th\u00e2n x\u00e1c y\u1ebfu \u0111u\u1ed1i, nh\u1eefng ng\u00e0y ph\u1ea3i ch\u1ed1ng ch\u1ecdi v\u1edbi t\u1ea5t c\u1ea3 trong th\u1ef1c t\u1ea1i, nh\u1eefng ng\u00e0y ph\u1ea3i \u0111i qua nh\u1eefng giai \u0111o\u1ea1n th\u1eed th\u00e1ch, nh\u01b0ng c\u00e1c ng\u00e0i \u0111\u00e3 ch\u1ecdn Ch\u00faa, c\u00e1c ng\u00e0i \u0111\u00e3 ch\u1ecdn gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, c\u00e1c ng\u00e0i \u0111\u00e3 v\u01b0\u1ee3t qua t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 kh\u00f3 kh\u0103n, d\u1eabu ph\u1ea3i hy sinh m\u1ea1ng s\u1ed1ng, c\u00e1c ng\u00e0i \u0111\u00e3 chi\u1ebfn th\u1eafng, v\u00e0 c\u00e1c ng\u00e0i \u0111\u00e3 c\u00f3 m\u1eb7t tr\u00ean b\u00e0n ti\u1ec7c th\u00e1nh c\u1ee7a thi\u00ean \u0111\u00e0ng. Xin c\u00e1c ng\u00e0i c\u1ea7u nguy\u1ec7n c\u00f9ng Ch\u00faa cho ch\u00fang con, xin c\u00e1c ng\u00e0i nh\u1edb \u0111\u1ebfn ch\u00fang con, xin c\u00e1c ng\u00e0i c\u1ea7u b\u1ea7u cho ch\u00fang con; s\u1ef1 khao kh\u00e1t \u0111\u00f3 ch\u00fang con c\u0169ng mu\u1ed1n, nh\u01b0ng ch\u00fang con v\u1eabn l\u00e0 nh\u1eefng ng\u00e0y y\u1ebfu \u0111u\u1ed1i, ch\u01b0a c\u00f3 th\u1ec3 b\u01b0\u1edbc qua nh\u1eefng th\u1eed th\u00e1ch n\u00e0y m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng. Xin c\u00e1c ng\u00e0i gi\u00fap ch\u00fang con \u0111\u1ec3 h\u1ecdc g\u01b0\u01a1ng c\u00e1c ng\u00e0i, m\u1ea1nh d\u1ea1n ti\u1ebfn b\u01b0\u1edbc v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng nh\u00e2n ch\u1ee9ng, m\u1ea1nh d\u1ea1n ti\u1ebfn b\u01b0\u1edbc \u0111\u1ec3 nh\u00e2n danh Ch\u00faa, m\u1ea1nh d\u1ea1n ti\u1ebfn b\u01b0\u1edbc \u0111\u1ec3 x\u00e1c t\u00edn nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 l\u00e0m, v\u00e0 \u0111ang l\u00e0m, \u0111\u1ec3 gi\u00fap cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u1ee9ng d\u1eady, ra kh\u1ecfi s\u1ef1 ki\u00eau ng\u1ea1o, ra kh\u1ecfi nh\u1eefng \u0111i\u1ec1u ki\u1ebfn th\u1ee9c h\u1ecdc th\u1ee9c, ra kh\u1ecfi t\u1ea5t c\u1ea3 nh\u1eefng th\u1ea5p h\u00e8n y\u1ebfu \u0111u\u1ed1i, ra kh\u1ecfi nh\u1eefng \u0111i\u1ec1u nu\u00f4i t\u1ed9i v\u1edbi t\u1ed9i, v\u00e0 trong t\u1ed9i, \u0111\u1ec3 ch\u00fang con, nh\u1edd s\u1ef1 gi\u00fap \u0111\u1ee1 qua g\u01b0\u01a1ng s\u00e1ng c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh m\u00e0 ph\u1ee5c h\u1ed3i tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa tr\u1ecdn t\u00ecnh th\u01b0\u01a1ng, m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa gi\u00e0u L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa m\u00e0 Th\u00e1nh T\u00e2m Ng\u00e0i \u0111\u00e3 d\u00e0nh cho ch\u00fang con s\u1ef1 s\u1ed1ng, v\u00e0 t\u00ecnh y\u00eau c\u1ee7a ch\u00ednh Ng\u00e0i, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c nu\u00f4i l\u1edbn b\u1eb1ng t\u00ecnh y\u00eau, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c ph\u1ee5c h\u1ed3i b\u1eb1ng t\u00ecnh y\u00eau, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng, v\u00e0 nh\u1edd Th\u00e1nh T\u00e2m c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 m\u00e0 \u0111\u01b0\u1ee3c can thi\u1ec7p cho \u0111\u1ebfn th\u1ebf k\u1ef7 c\u1ee7a nh\u00e2n lo\u1ea1i ng\u00e0y nay.<\/p>\n

    Ch\u00fang con kh\u00f4ng c\u00f2n g\u00ec \u0111\u1ec3 n\u00f3i h\u01a1n n\u1eefa ngo\u00e0i nh\u1eefng l\u1eddi xin cho ch\u00fang con \u0111\u01b0\u1ee3c hi\u1ec7p nh\u1ea5t v\u1edbi c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh \u0111\u1ec3 ch\u00fac t\u1ee5ng, ng\u1ee3i khen, v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. \u0110\u1eb7c bi\u1ec7t, ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, ch\u00fang con ph\u1ee7 ph\u1ee5c, th\u1edd l\u1ea1y, t\u00f4n vinh, v\u00e0 c\u1ea3m t\u1ea1; xin cho ch\u00fang con c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c s\u1ef1 s\u00e2u th\u1eb3m trong t\u00ecnh y\u00eau Ch\u00faa d\u00e0nh cho ch\u00fang con, \u0111\u1ec3 ch\u00fang con tr\u1edf th\u00e0nh nh\u1eefng ch\u1ee9ng nh\u00e2n, \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 th\u1ec3 l\u00e0m g\u00ec \u0111\u01b0\u1ee3c trong ch\u01b0\u01a1ng tr\u00ecnh m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con, v\u00e0 ch\u00fang con tr\u1edf th\u00e0nh nh\u1eefng d\u1ee5ng c\u1ee5. Xin Ch\u00faa c\u1ee9 sai \u0111i \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c l\u00e0m nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n, v\u00e0 xin \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n th\u00e1nh \u00fd c\u1ee7a Ch\u00faa tr\u00ean ch\u00fang con. Xin Ch\u00faa c\u1ea5t \u0111i ta c\u1ea3 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 con ng\u01b0\u1eddi, v\u00e0 xin \u0111\u01b0\u1ee3c n\u00f3i nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n con n\u00f3i, v\u00e0 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec Ch\u00faa mu\u1ed1n con th\u1ef1c h\u00e0nh, v\u00e0 chia s\u1ebb nh\u1eefng g\u00ec \u1edf trong s\u1ef1 c\u1ea7n thi\u1ebft m\u00e0 Ch\u00faa mu\u1ed1n ch\u00ednh ch\u00fang con. Xin l\u1ea5y \u0111i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong th\u1ebf gi\u1edbi v\u1edbi b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh m\u00e0 h\u00e3y n\u00f3i nh\u1eefng g\u00ec t\u1eeb n\u01a1i s\u1ef1 th\u1eadt, do Ch\u00faa d\u00e0nh v\u00e0 ban cho ch\u00fang con, trong \u0111\u1eddi s\u1ed1ng x\u00e1c t\u00edn, v\u00e0 nh\u00e2n ch\u1ee9ng, trong \u0111\u1eddi s\u1ed1ng ti\u00ean phong m\u00e0 ch\u00fang con \u0111\u00e3 v\u00e0 \u0111ang. Nh\u1eefng gi\u00e2y ph\u00fat s\u1eafp t\u1edbi, c\u0169ng nh\u01b0 nh\u1eefng ng\u00e0y s\u1eafp t\u1edbi \u0111i kh\u1eafp \u0111\u00f3 \u0111\u00e2y tr\u00ean th\u1ebf gi\u1edbi m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111i v\u00e0 \u0111\u01b0\u1ee3c l\u00e0m ch\u1ee9ng s\u1ef1 th\u1eadt n\u00e0y, \u0111\u1ec3 m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y n\u00e0y \u0111\u01b0\u1ee3c \u0111\u1ebfn tay t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, t\u1eebng m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t vai tr\u00f2, \u0111\u1ec3 ch\u00fang con h\u1ecdc c\u1ea7u nguy\u1ec7n, \u0111\u1ec3 ch\u00fang con bi\u1ebft h\u1ecdc s\u00e1m h\u1ed1i, \u0111\u1ec3 ch\u00fang con bi\u1ebft h\u1ecdc \u0111\u1eddi s\u1ed1ng khi c\u1ea7u nguy\u1ec7n thu\u1ed9c v\u1ec1 Ch\u00faa khi ch\u00fang con ph\u1ee7 ph\u1ee5c v\u00e0 \u0111\u1ea7u ph\u1ee5c, \u0111\u1ec3 linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, l\u00fd tr\u00ed tr\u1ecdn c\u1ea3 con tim xin \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa b\u1eb1ng l\u00f2ng s\u00e1m h\u1ed1i, \u0111\u1ec3 t\u00f4n k\u00ednh m\u1ed9t n\u01a1i m\u00e0 ch\u00fang con c\u1ea7n c\u00f3 \u2013 \u0111\u00f3 ch\u00ednh l\u00e0 Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, Th\u1eadp T\u1ef1 Gi\u00e1, b\u00e0n th\u00e1nh, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa, Th\u00e1nh T\u00e2m c\u1ee7a Ch\u00faa, nh\u00e0 t\u1ea1m, v\u00e0 Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 Maria m\u00e0 h\u00f4m nay ch\u00ednh M\u1eb9 d\u1ea1y, ch\u00ednh M\u1eb9 ban, ch\u00ednh M\u1eb9 cho, v\u00e0 ch\u00ednh M\u1eb9 d\u1eabn d\u1eaft ch\u00fang con t\u1eebng ng\u01b0\u1eddi m\u1ed9t, \u0111\u1ec3 h\u00f4m nay ch\u00fang con m\u1ea1nh d\u1ea1n ti\u1ebfn b\u01b0\u1edbc tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng. N\u1ebfu kh\u00f4ng c\u00f3 Ch\u00faa, kh\u00f4ng c\u00f3 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9, v\u00e0 s\u1ef1 cho ph\u00e9p th\u00fac \u0111\u1ea9y c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u00fang con c\u0169ng kh\u00f4ng bi\u1ebft c\u00e1ch, v\u00e0 c\u0169ng kh\u00f4ng c\u00f3 \u0111\u1ee7 can \u0111\u1ea3m, nh\u01b0ng ch\u00fang con \u0111\u00e3 bi\u1ebft nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa cho, ch\u00fang con kh\u00f4ng th\u1ec3 l\u1eb7ng thinh. H\u00e3y \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c chia s\u1ebd v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em, nh\u1eefng ai tin, nh\u1eefng ai th\u1ef1c h\u00e0nh, nh\u1eefng ai ti\u1ebfp t\u1ee5c m\u1ed7i ng\u00e0y nh\u1ea5t \u0111\u1ecbnh \u0111\u1ebfn v\u1edbi Ch\u00faa b\u1eb1ng s\u1ef1 ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c th\u00ec s\u1ef1 hi\u1ec7n di\u1ec7n, v\u00e0 s\u1ef1 tr\u1ea3 l\u1eddi c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i h\u1ecd, \u0111\u1ec3 cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang con tr\u1edf n\u00ean nh\u1eefng ng\u00e0y c\u00f4ng ch\u00ednh h\u01a1n, nh\u1eefng ng\u00e0y m\u00e0 nh\u1edd s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a thi\u00eang li\u00eang \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c b\u1edbt \u0111i nh\u1eefng ng\u00e0y th\u1ef1c t\u1ea1i c\u1ee7a th\u1ebf tr\u1ea7n \u0111\u00e3 l\u00f4i cu\u1ed1n, v\u00e0 l\u00e0m cho ch\u00fang con ng\u00e3 g\u1ee5c, v\u00e0 th\u1ea5p h\u00e8n trong cu\u1ed9c s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi.<\/p>\n

    Gi\u1edd \u0111\u00e2y, con xin c\u1ea3m t\u1ea1, ch\u00fac t\u1ee5ng, ng\u1ee3i khen, v\u00e0 t\u00f4n vinh Ch\u00faa. C\u00e1m \u01a1n Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con c\u01a1 h\u1ed9i n\u00e0y, \u0111o\u1ea1n cu\u1ed1i c\u1ee7a l\u1ecbch s\u1eed n\u00e0y, \u0111\u1ed3ng th\u1eddi c\u0169ng trong th\u1ebf k\u1ef7 n\u00e0y. Ch\u00fang con c\u1ea3m th\u1ea5y r\u1ea5t h\u1ea1nh ph\u00fac; nh\u1eefng s\u1ef1 b\u00ecnh th\u01b0\u1eddng, t\u1ea7m th\u01b0\u1eddng nh\u01b0ng r\u1ea5t phi th\u01b0\u1eddng l\u1ea1 th\u01b0\u1eddng, \u0111\u00e1nh \u0111\u1ed9ng con tim, rung \u0111\u1ed9ng t\u00e2m h\u1ed3n, nh\u1eadn ra Ch\u00faa, v\u00e0 \u00fd th\u1ee9c \u0111\u01b0\u1ee3c s\u1ef1 ph\u1ee7 ph\u1ee5c, th\u1edd l\u1ea1y, v\u00e0 d\u00e2ng l\u00ean Ch\u00faa nh\u1eefng g\u00ec v\u1ed1n trong th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi ch\u1eb3ng c\u00f2n g\u00ec \u0111\u00e1ng h\u01a1n n\u1eefa l\u00e0 d\u00e2ng l\u00ean s\u1ef1 th\u1ea5p h\u00e8n, y\u1ebfu \u0111u\u1ed1i c\u1ee7a th\u00e2n ph\u00e2n tro b\u1ee5i n\u00e0y, \u0111\u1ec3 xin Ch\u00faa x\u00f3t th\u01b0\u01a1ng, c\u1ee9u ch\u00fang con, v\u00e0 can thi\u1ec7p cho ch\u00fang con theo th\u00e1nh \u00fd c\u1ee7a Ng\u00e0i, theo ch\u01b0\u01a1ng tr\u00ecnh c\u1ee7a Ng\u00e0i, v\u00e0 theo k\u1ebf ho\u1ea1ch c\u1ee7a Ng\u00e0i. Trong danh th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, con c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, ch\u00fac t\u1ee5ng Ch\u00faa, v\u00e0 ng\u1ee3i khen Ch\u00faa, b\u00e2y gi\u1edd cho \u0111\u1ebfn m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi.<\/p>\n

    L., M.N., A., M.L. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac S\u00e1u L\u1ea1y v\u00e0o ng\u00e0y l\u1ec5 k\u00ednh Th\u00e1nh T\u00e2m Ch\u00faa, ch\u00fang con \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng, h\u01b0\u1edbng v\u1ec1 nh\u00e0 t\u1ea1m, b\u00e0n th\u1edd, Th\u1eadp T\u1ef1 Gi\u00e1, th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u1eb4m Ch\u00faa Gi\u00easu, linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, th\u00e1nh t\u01b0\u1ee3ng Th\u00e1nh Giuse, v\u00e0 th\u00e1nh t\u01b0\u1ee3ng Th\u00e1nh Laurence m\u00e0 ch\u00fang con xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac v\u1edbi S\u00e1u L\u1ea1y ng\u00e0y h\u00f4m nay, \u0111\u1ea1i di\u1ec7n nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con v\u1eafng m\u1eb7t, \u0111\u1ea1i di\u1ec7n gia \u0111\u00ecnh ch\u00fang con, \u0111\u1ea1i di\u1ec7n m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, \u0111\u1ea1i di\u1ec7n nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin c\u00f3 c\u01a1 h\u1ed9i \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean l\u00f2ng t\u00f4n k\u00ednh, c\u1ea3m t\u1ea1, t\u00f4n vinh Th\u00e1nh T\u00e2m Ch\u00faa Gi\u00easu. Xin cho ch\u00fang con c\u1ea3m nghi\u1ec7m thay cho h\u1ecd, v\u00e0 xin Ch\u00faa \u0111\u1ed5i m\u1edbi t\u00e2m h\u1ed3n c\u1ee7a nh\u1eefng ng\u01b0\u1eddi con \u0111i t\u00ecm Ch\u00faa, nh\u1eefng t\u1ed9i nh\u00e2n tr\u1edf th\u00e0nh nh\u1eefng h\u1ed1i nh\u00e2n, v\u00e0 nh\u1eefng ph\u1ea1m nh\u00e2n tr\u00ean con \u0111\u01b0\u1eddng quay b\u01b0\u1edbc tr\u1edf v\u1ec1, nh\u1eefng h\u1ed1i nh\u00e2n tr\u1edf th\u00e0nh nh\u1eefng ch\u1ee9ng nh\u00e2n, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u linh h\u1ed3n \u0111ang \u1edf n\u01a1i luy\u1ec7n h\u00ecnh c\u0169ng nh\u1edd s\u1ef1 suy ni\u1ec7m, c\u1ea3m nghi\u1ec7m, v\u00e0 qua s\u1ef1 thay th\u1ebf, xin Ch\u00faa th\u01b0\u01a1ng cho h\u1ecd \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa, v\u1edbi \u00e1nh s\u00e1ng c\u1ee7a Ng\u00e0i, v\u00e0 c\u0169ng \u0111\u01b0\u1ee3c l\u00ean nh\u1eefng n\u1ea5c nh\u1eb9 nh\u00e0ng h\u01a1n \u0111\u1ec3 h\u1ecd chu\u1ea9n b\u1ecb tr\u1edf v\u1ec1 thi\u00ean \u0111\u00e0ng v\u1edbi Ch\u00faa. Trong danh th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con b\u00e2y gi\u1edd cho \u0111\u1ebfn m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi. Amen, Amen, Amen.<\/p>\n

     <\/p>\n

    * S<\/em>\u1ee9 gi\u1ea3 v<\/em>\u00f4 danh, L., l\u00e0 m<\/em>\u1ed9t ng\u01b0\u1eddi nh\u1eadp c\u01b0 M\u1ef9 t\u1eeb Vi\u1ec7t Nam. L. c<\/em>\u00f3 m<\/em>\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n \u0111\u1ea7y nhi\u1ec7t huy\u1ebft t\u1eadp trung v<\/em>\u00e0o s<\/em>\u1ef1 tham d\u1ef1 c<\/em>\u00e1c Th\u00e1nh L<\/em>\u1ec5 v<\/em>\u00e0 ch<\/em>\u1ea7u B<\/em>\u00ed t\u00edch Th\u00e1nh Th<\/em>\u1ec3. L. nh\u1eadn \u0111\u01b0\u1ee3c c<\/em>\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p b\u1eb1ng c<\/em>\u00e1ch ph\u00e1t bi<\/em>\u1ec3u n\u1ed9i t<\/em>\u00e2m v\u00e0 c\u00f3 th<\/em>\u1ec3 ch\u1ee5p \u0111\u01b0\u1ee3c nh\u1eefng h<\/em>\u00ecnh <\/em>\u1ea3nh th\u1ea7n k\u1ef3 c\u1ee7a Th<\/em>\u00e1nh Th<\/em>\u1ec3 tr<\/em>\u00ean \u0111i<\/em>\u1ec7n tho\u1ea1i di \u0111\u1ed9ng c\u1ee7a c<\/em>\u00f4.<\/em> Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p, l<\/em>\u00e0 nh\u01b0 th<\/em>\u1ec3 m\u1ed9t ng\u01b0\u1eddi Cha y<\/em>\u00eau th\u01b0\u01a1ng \u0111<\/em>\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a m<\/em>\u00ecnh (\u0111<\/em>\u1ec3 bi\u1ebft th<\/em>\u00eam v<\/em>\u1ec1 \u0111i\u1ec1u n<\/em>\u00e0y xin vui l\u00f2ng xem trang ch<\/em>\u1ee7 c\u1ee7a <\/em>www.nrtte.net<\/em>).<\/em><\/p>\n

    \u00a0<\/strong><\/p>\n

    Nh<\/strong>\u1eefng<\/strong> M<\/strong>\u1ea1c Kh\u1ea3i M\u1edbi qua B<\/strong>\u00ed T\u00edch Th\u00e1nh Th<\/strong>\u1ec3<\/strong><\/p>\n

    www.nrtte.net<\/a><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/p>\n

     <\/p>\n

     [:es]LAS SEIS PROSTRACIONES QUE DEBEN SER ENTREGADAS A CADA PERSONA<\/p>\n

    8 de Junio del 2018<\/p>\n

    Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de Lucia Phan al practicar Las Seis Postraciones (The Six Kowtows).<\/em><\/p>\n

    Luc\u00eda: Oh Se\u00f1or, son las 2:03 del viernes 8 de Junio del 2018 en la iglesia de St. Laurence.<\/p>\n

    Estamos arrodillados frente al tabern\u00e1culo, el altar, la Cruz, el icono de la Divina Misericordia, la santa estatua de la Madre sosteniendo a Jes\u00fas, la santa estatua de San Jos\u00e9 y la santa estatua de San Lorenzo.<\/p>\n

    Hoy yo, junto con todos los hermanos y hermanas, no planeamos, pero terminamos encontr\u00e1ndonos.<\/p>\n

    Esto no es una coincidencia, pero Dios nos concede ofrecer respetuosamente la Solemnidad del Sagrado Coraz\u00f3n de Dios en un sentimiento de acci\u00f3n de gracias en nombre de la Parroquia de San Lorenzo, la Parroquia de Santa Teresa, la Parroquia de Cristo el Verbo Encarnado y a las parroquias que solemos ir, que son St. Justin y St. Thomas.<\/p>\n

    Todas esas parroquias son muy familiares; cada semana llegamos a una o a la otra.<\/p>\n

    Hoy es la solemnidad del Sagrado Coraz\u00f3n de Dios: ofrecemos en nombre de los sacerdotes, que est\u00e1n de vacaciones, que se han ido lejos, as\u00ed como todos los laicos y todos los ni\u00f1os en todas partes, lejos y cerca, todas las clases, todos los roles. , especialmente nuestras familias y los hermanos y hermanas de nuestro grupo.<\/p>\n

    Los representamos para ofrecer reverentemente a Dios Las Seis Postraciones que normalmente ofrecemos con respeto a cada Persona para que podamos alzar nuestra voz a Dios con el eco resonante de esta tierra.<\/p>\n

    Todav\u00eda hay personas que se ofrecen con un coraz\u00f3n reverente y agradecido, para agradecer y tambi\u00e9n suplicar a Dios que nos mire.<\/p>\n

    Dios, que elevemos oraciones en nombre de los hermanos y hermanas y tambi\u00e9n oremos para que T\u00fa bendigas e ilumines para que ellos reconozcan Tu amor y respondan a la invitaci\u00f3n que T\u00fa nos concedes en particular y concedes a la humanidad en general.<\/p>\n

    Y ahora, respetuosamente ofrecemos a Dios la Primera Reverencia.<\/p>\n

    Oh Dios Padre, me postro ante el Padre, adoro al Padre, alabo al Padre y glorifico al Padre; Sigo repitiendo una y otra vez. Todos los d\u00edas, todos los hermanos y hermanas tambi\u00e9n hacen lo mismo, cuando estamos juntos, cuando nos juntamos, cuando caminamos solos o cuando estamos solos en general.<\/p>\n

    Solo sabemos que estas palabras se repiten una y otra vez todos los d\u00edas, pero son muy significativas, porque estas palabras nos recuerdan agradecer a Dios, ayudarnos a acercarnos a Dios, ayudarnos a entender que lo que tenemos hoy es de Dios que otorga, de Dios que da, hasta el aliento, hasta la sonrisa: todo.<\/p>\n

    Que todav\u00eda tengamos buena salud, todav\u00eda tengamos fuerzas, todav\u00eda podamos ir a la iglesia y todav\u00eda podamos inclinarnos ante Dios, tambi\u00e9n se nos concede de Dios mismo; no podemos dejar de agradecer a Dios.<\/p>\n

    Un coraz\u00f3n que alaba, un coraz\u00f3n postrado, un coraz\u00f3n reverente, siempre se recuerda en nuestros labios, porque Dios nos ha concedido y dado tanto, pero las cosas a cambio no son tanto.<\/p>\n

    Muchas veces hemos decepcionado, entristecido y dolido a Dios con los actos de pecado no intencionales y deliberados que tuvimos y tenemos en la vida.<\/p>\n

    Oh Se\u00f1or, Dios nuestro, gracias a la clemencia infinita de Dios, hoy personas como nosotros tenemos la oportunidad de conocer a Dios, reconocerlo, profesarlo, postrarnos y adorarlo.<\/p>\n

    El Dios a quien adoramos, el Dios a quien debemos honrar es el Dios trascendente, el Ser Supremo amoroso, el Ser Supremo rico en Misericordia Divina, el Ser Supremo que acepta y el Ser Supremo que perdona a los injustos e imperfectos como nosotros. .<\/p>\n

    Seguimos pidiendo a Dios que santifique, pidiendo a Dios que transforme, que sepamos vivir y entendamos la doctrina que Dios otorga, que entendamos los mandamientos que debemos guardar para eliminar los d\u00edas d\u00e9biles, los d\u00edas miserables, los d\u00edas. en el que tuvimos y todav\u00eda tenemos tropiezos y ca\u00eddas.<\/p>\n

    Todav\u00eda somos seres humanos comunes y corrientes en este mundo, pero las palabras que oramos y la intervenci\u00f3n en el reino divino con las gracias divinas nos ayudan a ver con claridad, a comprender con claridad, para disminuir el pecado, evitar el pecado.<\/p>\n

    Nos esforzamos por atenuar todo lo que es inherente al pasado que se cometi\u00f3 y se sigue cometiendo, y a\u00fan quedan esos d\u00edas d\u00e9biles y miserables para que reconozcamos lo mejor y m\u00e1s bello, record\u00e1ndonos orar para ser algo digno con el; el amor y la Divina Misericordia que Dios concedi\u00f3, concedida en general al mundo y concedida a todo pecador como nosotros, en un sentimiento indescriptible.<\/p>\n

    Cosas que Dios nos ha dado, cosas que Dios nos ha dado, con esa abundancia, m\u00e1s y m\u00e1s cada d\u00eda: vivimos felices y vivimos en paz, aunque hay desaf\u00edos, pero lo superamos todo para unirnos para ir a todas partes a dar testimonio y dar fe. este maravilloso regalo, para que encontremos verdaderamente a Dios, para que tengamos a Dios, para que seamos verdaderamente felices cuando podamos levantar lo imperfecto y lo d\u00e9bil.<\/p>\n

    Debemos orar diariamente para que Dios nos perdone.<\/p>\n

    Oh Dios, cualquier d\u00eda que todav\u00eda estemos en esta carne, esos d\u00edas siguen siendo d\u00edas en los que necesitamos enormemente identificar lo que antes y lo que es actualmente con los h\u00e1bitos humanos.<\/p>\n

    Dios, ay\u00fadanos a ser conscientes para evitar lo que inicialmente es la trampa y el enga\u00f1o que enfrentamos y encaramos, muchas veces despreocupados, deliberadamente como\u00a0as\u00ed como sin querer.<\/p>\n

    Dios, ten piedad y acepta las palabras que oramos, para que entendamos m\u00e1s sobre el amor de Dios, sobre la Divina Misericordia de Dios, sobre el Sagrado Coraz\u00f3n del Se\u00f1or Jesucristo, el Hijo de Dios.<\/p>\n

    Hoy la Iglesia recuerda el d\u00eda del Sagrado Coraz\u00f3n de Jes\u00fas, el Coraz\u00f3n sagrado y amoroso que \u00c9l nos ha concedido al final.<\/p>\n

    Aunque ha muerto en el Calvario, el agua y la sangre a\u00fan brotan; el Coraz\u00f3n est\u00e1 entreabierto, para otorgar a la humanidad – ese es el Coraz\u00f3n del Se\u00f1or Jesucristo, completo por la salvaci\u00f3n.<\/p>\n

    En Su Coraz\u00f3n est\u00e1 la presencia de Dios Padre, la clemencia y la bondad y la Divina Misericordia de Dios Padre.<\/p>\n

    Hoy no podemos negarnos; la humanidad no puede ignorar y no saber. Ha llegado el momento de saber; ha llegado el momento de afirmar; ha llegado el momento de aceptar.<\/p>\n

    \u00bfQu\u00e9 hacemos con nuestra condici\u00f3n cuando encontramos la verdad que Dios nos ha concedido y otorgado?<\/p>\n

    Escuchamos la Primera Lectura de hoy que Dios nos da en el Antiguo Testamento [Oseas 11: 1, 3-4, 8C – 9], hablando a los israelitas, hablando a Efra\u00edn y habl\u00e1ndonos hoy, para que oremos por Dios. perdonar.<\/p>\n

    Es Dios mismo quien proclam\u00f3 y Dios tambi\u00e9n dijo: No quiero destruir; No quiero que la gente mala tenga que morir, quiero que se arrepientan y vivan.<\/p>\n

    Dios siempre es clemente para mostrarnos el camino, Dios siempre nos ofrece la oportunidad de volver a la justicia, Dios siempre quiere buscar formas de rescatarnos, pero Dios a\u00fan nos respeta, para que escojamos el camino que nos pertenece.<\/p>\n

    Ese camino es el sender o de la justicia, el camino que resuena rotundamente con el amor de Dios y la Divina Misericordia, el camino que Dios ha elegido para nosotros en consecuencia.<\/p>\n

    Respondemos a esa invitaci\u00f3n; respondemos, aunque solo un poco, pero Dios nos apoya, Dios nos concede gracias para resistir el mundo de la realidad, un mundo que nos atrae, un mundo en el que los seres humanos y todos en la humanidad tambi\u00e9n est\u00e1n tropezando y cayendo en una situaci\u00f3n con una vida realista y pr\u00e1ctica, que nos ha hecho flaquear mucho, nos ha hecho reducir.<\/p>\n

    Aunque sabemos y vemos cosas que inicialmente nos gu\u00edan y protegen, en realidad hay muchas cosas que no son f\u00e1ciles de lograr.<\/p>\n

    Las cosas que anhelamos tambi\u00e9n son dif\u00edciles de realizar, pero las cosas que no son llamadas por Dios, las seguimos haciendo.<\/p>\n

    Como dec\u00eda el ap\u00f3stol San Pablo, hay cosas buenas y hermosas que quiere hacer y no puede, pero cosas que no quiere hacer, las sigue haciendo, porque en una vida humana, est\u00e1n cerca, con la miseria. y debilidad del pecado.<\/p>\n

    Por lo tanto, debemos continuar y aprender a confiar en la gracia de Dios, a clamar todos los d\u00edas, con un sentimiento de arrepentimiento, con un sentimiento de determinaci\u00f3n, con lo que es b\u00e1sicamente la alegr\u00eda; agradecer, para estar protegido, disminuir todo en la realidad que el ser humano siempre ha tenido, con una tendencia que nos es cercana en la vida.<\/p>\n

    Hoy, Dios, ten piedad y acepta, para que entendamos qu\u00e9 es el amor que Dios nos concede, para que sintamos y podamos realizar, aunque s\u00f3lo de forma limitada, pero al menos llev\u00e1ndonos a la esperanza, la felicidad, la paz que Dios concedi\u00f3.<\/p>\n

    En medio de la vida de la humanidad, todav\u00eda hay innumerables cosas completamente indescriptibles, simplemente expresamos con un coraz\u00f3n agradecido, con agradecimiento y gratitud, en nombre de todos, los hermanos y hermanas en todas partes, para todas las clases, todos los roles que todav\u00eda no creen, A\u00fan no lo s\u00e9, para ofrecer respetuosamente en la postraci\u00f3n.<\/p>\n

    Hoy ofrecemos respetuosamente la Primera Reverencia al amor eterno de Dios. \u00c9l es el Ser Supremo que crea, el Ser Supremo que ama, el Ser Supremo lleno de Divina Misericordia, el Ser Supremo que crea oportunidades para que los pecadores como nosotros se conviertan en penitentes y testigos.<\/p>\n

    En cuanto a los santos que han vuelto al cielo, del amor de Dios y de la inmensa clemencia, que creamos en esto, que confiemos en esto, que lo profesemos, que vivamos en la bendici\u00f3n de Dios, en la intervenci\u00f3n de Dios y en el recordatorio de Dios. mensaje, para que confiemos valientemente en Su palabra, confiemos valientemente en \u00c9l, el Ser Supremo en quien creemos, el Ser Supremo a quien adoramos, el Ser Supremo ante quien nos postramos y nos rendimos, el Ser Supremo ante quien nos disculpamos y nos arrepentimos, orando para que \u00c9l perdone, para que nos convirtamos en una nueva persona, para convertirnos en seres humanos que anhelan pertenecer a Dios, con Dios y en Dios. Am\u00e9n.<\/p>\n

    Ofrecemos el segundo Kowtow. Oh Se\u00f1or Jesucristo, Dios nuestro, le damos gracias; es \u00c9l mismo quien muri\u00f3 por nosotros, \u00c9l mismo quien sacrific\u00f3 todo por nosotros, y \u00c9l mismo quien vino a traer una nueva doctrina al mundo de la humanidad, para cambiar la nueva ley en una \u00e9poca en la que los seres humanos a\u00fan viven en situaciones injustas y poco \u00e9ticas. y d\u00edas miserables, mediante funciones y deberes, mediante la aparici\u00f3n con teor\u00eda.<\/p>\n

    Todav\u00eda hay atrocidades y traiciones mientras los seres humanos contin\u00faan en las transgresiones; Al principio y hasta el d\u00eda de hoy, los seres humanos contin\u00faan, aunque escuchan, pero siguen siendo obstinados y tercos: se cometieron y se est\u00e1n cometiendo innumerables delitos.<\/p>\n

    Vino Dios; la gente ni siquiera lo reconoci\u00f3, lo rechazaron, tambi\u00e9n lo sentenciaron y lo colgaron en la Cruz, aunque inocente.<\/p>\n

    Hoy esa es la respuesta, anteriormente a trav\u00e9s de la primera generaci\u00f3n, pero el Se\u00f1or Jes\u00fas todav\u00eda acepta amablemente.<\/p>\n

    Dios acepta y Dios sabe que somos d\u00e9biles, cobardes, superficiales y miopes; Dios sabe que no entendemos, no sabemos y tampoco vemos, aunque las verdades est\u00e1n ante nuestros ojos a trav\u00e9s de los hechos que Dios realiza, que son excepcionales y extraordinarios, para ayudar a los seres humanos a reconocer: los cojos andan, los mudos hablan, los muertos vuelven a la vida.<\/p>\n

    Todas estas obras del cielo provienen del Se\u00f1or Jes\u00fas; \u00c9l ama a la humanidad, trae la nueva doctrina del cielo a la humanidad, incluso acord\u00f3 morir por la humanidad, y fue colgado en la cruz junto con los pecadores.<\/p>\n

    Acept\u00f3 la muerte y triunf\u00f3 sobre la muerte.<\/p>\n

    Ha tra\u00eddo una doctrina gloriosa para restaurar el mundo humano, teni\u00e9ndolo a \u00c9l con \u00c9l, Su amor triunfa sobre todo.<\/p>\n

    Hoy es la fiesta del Sagrado Coraz\u00f3n de Dios, para que entendamos c\u00f3mo reverenciar el Sagrado Coraz\u00f3n de Dios, entender c\u00f3mo es un coraz\u00f3n para amar, un coraz\u00f3n para restaurar en la verdad, un coraz\u00f3n para conocer la equidad, la justicia y la rectitud. y un coraz\u00f3n perteneciente a Dios.<\/p>\n

    S\u00f3lo el Se\u00f1or Jesucristo concede que entendamos la doctrina otorgada desde el cielo; Tuvo que pasar por la muerte para que eso se realizara en el mundo, que es la prueba, la marca eterna en el mundo que cada persona recibe, para ser salvo.<\/p>\n

    Debemos tener determinaci\u00f3n con fe, creer en el Se\u00f1or Jesucristo, creer en Su salvaci\u00f3n, creer en Su muerte y resurrecci\u00f3n gloriosa, para vivir con \u00c9l, en \u00c9l y pertenecer a Su doctrina.<\/p>\n

    Oh Se\u00f1or, Dios nuestro, el amor nos ayudar\u00e1 a superar las dificultades; el amor nivelar\u00e1 todas las cosas del mundo humano que a\u00fan son superficiales, miopes y d\u00e9biles.<\/p>\n

    El amor de Dios renovar\u00e1 todo si entendemos, si eliminamos lo que inicialmente es el h\u00e1bito del ego, la personalidad: el poder, la ambici\u00f3n, el beneficio personal, el deseo carnal, la codicia, que originalmente est\u00e1 y estuvo en pecado. , con el pecado y la muerte.<\/p>\n

    Dios viene a salvarnos; que gradualmente disminuyamos todo desde el interior de cada persona; solo entonces nos sentimos felices en medio de este mundo y vemos la esperanza que Dios da y concede.<\/p>\n

    Adem\u00e1s, tenemos paz cuando tenemos a Dios y creemos en \u00c9l. Su palabra sigue viva, Su recordatorio permanece. Ese amor sigue siendo animado y otorgado a cada uno de nosotros, para que aceptemos ese amor, para sentirnos vivos con Su amor, para ser santificados y transformados cuando meditamos, sentimos y contemplamos, y estamos decididos a practicar las cosas que \u00c9l. ense\u00f1a y concede a trav\u00e9s de su doctrina.<\/p>\n

    En la vida tambi\u00e9n debemos responder al amor con el que Dios nos ama, pero solo actuamos de una manera; debemos amarlo, debemos reconocerlo, y debemos responder a su llamado; entonces y solo entonces podremos vivir los d\u00edas con profundidad, altura, amplitud, con la fe que necesitamos tener.<\/p>\n

    Hoy glorificamos al Dios Supremo que adoramos, profesamos al Ser Supremo que muri\u00f3, que resucit\u00f3 de entre los muertos, que resucit\u00f3 y restaur\u00f3 el mundo humano para vivir en una nueva doctrina.<\/p>\n

    Confiamos en esa doctrina para existir y continuar con d\u00edas en los que recibimos, con la profundidad, la altura, la amplitud del Evangelio que necesitamos tener, con las elevadas espiritualidades que Dios nos ha otorgado y dado, para que disminuyamos el la miseria y la debilidad y eliminar todo en la injusticia y la desobediencia, en el pecado, en las tinieblas, y volver a Dios para que seamos felices con d\u00edas dignos.<\/p>\n

    Profesamos, afirmamos y respetuosamente le ofrecemos, en nombre de todas las clases, todos los roles, para compensar toda la indiferencia y frialdad, para compensar los d\u00edas sin respuesta en medio del mundo, debido a la libertad en un vida inteligente y sutil que se ha reducido todo el tiempo, completamente controlado con todas las realidades, y se olvidaron del Dios que muri\u00f3 por ellos, el Dios que los am\u00f3, el Dios que redimi\u00f3 a ellos por la doctrina.<\/p>\n

    Hoy el Calvario contin\u00faa con los signos, con las reliquias. Agua y Sangre salieron del costado atravesado por la lanza, derramada por el mundo; espere el regreso de la humanidad, espere el arrepentimiento de la humanidad y recu\u00e9rdele a la humanidad el Coraz\u00f3n que Dios ofrece.<\/p>\n

    Ese es su amor, que seamos restaurados en ese amor, que seamos seres humanos mejorados y perfeccionados, que seamos seres humanos dignos de llamar a Dios como Abba, que aceptemos lo que hoy necesitamos saber, agradecer, ser agradecidos. , para que profesemos, para que demos testimonio, para que tengamos la oportunidad de hacer que nuestros hermanos y hermanas conozcan a Dios.<\/p>\n

    La doctrina de Dios nos nutrir\u00e1 y nos ayudar\u00e1 a convertirnos en seres humanos justos, dignos de regresar con Dios, eternamente en el cielo.<\/p>\n

    Dios no nos castiga cuando somos personas que merecemos morir; Su bondad nos restaurar\u00e1, a vivir, a tener equilibrio, a regresar de d\u00edas que no conocemos, de forma deliberada o involuntaria.<\/p>\n

    Solo el amor de Dios nos rescata, solo su amor y su Divina Misericordia nos ayudan en los caminos que tanto necesitamos en la vida. Teni\u00e9ndolo a \u00c9l, con \u00c9l, caminamos firmemente; teni\u00e9ndolo a \u00c9l, con \u00c9l, confiamos y tenemos esperanza; teni\u00e9ndolo a \u00c9l, con \u00c9l, vivimos en esperanza; teni\u00e9ndolo con \u00c9l, ya no tememos ni nos preocupamos; y teni\u00e9ndolo a \u00c9l con \u00c9l, vivimos verdaderamente de manera estable en medio de la vida.<\/p>\n

    No tememos los peligros con los desaf\u00edos del mundo, porque pertenecemos a Dios en este mundo, o si dejamos este mundo, el coraz\u00f3n ya no late, pero tenemos confidencia y fe, entonces tambi\u00e9n pertenecemos a Dios.<\/p>\n

    Siempre tenga esperanza en todas las situaciones, siempre tenga esperanza en todos los asuntos y siempre tenga esperanza en todo momento.<\/p>\n

    Esas son cosas por las cuales hemos experimentado parcialmente el amor de Dios, y tambi\u00e9n reconocemos Su amor otorgado a todos nosotros, que es el amor que Dios nos concede, que somos las personas que Dios abraza, Dios gu\u00eda, Dios apoya y Dios gu\u00eda. fuera de la esclavitud.<\/p>\n

    Dios sigue conteniendo la ira cuando somos seres humanos que merecemos ser castigados, pero Dios sigue perdon\u00e1ndonos, sigue d\u00e1ndonos la oportunidad, sigue con los d\u00edas en los que todav\u00eda tenemos la oportunidad.<\/p>\n

    Regresemos, dejemos que nuestra alma tenga los momentos para separarse del mundo ajetreado, con los meses que hacen que no experimentemos totalmente y no nos demos cuenta del amor que Dios nos concede para tener la oportunidad en esta meditaci\u00f3n, para tener la oportunidad en l Seagunda Postracion, tanto con el alma como con el cuerpo, la mente, todo el coraz\u00f3n.<\/p>\n

    Aparta los momentos para pertenecer a Dios; definitivamente tendremos el sentimiento, definitivamente veremos el amor de Dios, definitivamente veremos nuestras faltas, para volver de manera reverente, de manera absoluta, con fe, de una manera que ya no tenga miedo – para suplicar a Dios que venga a nosotros, suplicar a Dios que nos santifique, suplicar a Dios que nos transforme.<\/p>\n

    Que nos levantemos con un amor que es b\u00e1sicamente peque\u00f1o, b\u00e1sicamente d\u00e9bil, pero \u00c9l tambi\u00e9n quiere mirarnos. Confiamos en esas cosas para que seamos valientes y cada d\u00eda seamos santificados, para ser transformados en amor, con el coraz\u00f3n bondadoso y manso de Dios, con la Misericordia Divina que estamos recibiendo, hemos recibido y todav\u00eda recibimos. Am\u00e9n.<\/p>\n

    Ofrecemos respetuosamente la Tercera Postracion a la Tercera Persona de Dios.<\/p>\n

    Oh Esp\u00edritu Santo, Se\u00f1or, si sin \u00c9l, si no con \u00c9l, definitivamente no sabemos lo que tenemos hoy.<\/p>\n

    Adem\u00e1s, no entendemos el significado cuando somos personas que pueden recibir o seguir diciendo cosas que est\u00e1n originalmente en los libros o de las que no tenemos la capacidad, pero, oh Dios, de hecho, Dios est\u00e1 entre nosotros con Su promesa. para nunca dejara a la humanidad.<\/p>\n

    \u00c9l permanece en el fondo de cada uno de nuestros corazones, porque la Tercera Persona de Dios es el amor: el amor de Dios Padre en Jes\u00fas, que se ha convertido en un Dios vivo – el Esp\u00edritu Santo – un Ser Supremo trascendente, un Ser Supremo sabio, un Ser Supremo comprensivo y un Ser Supremo que nos ense\u00f1a las mejores y m\u00e1s hermosas cosas.<\/p>\n

    La equidad y la justicia est\u00e1n en \u00c9l, con \u00c9l, y est\u00e1n llenas de gracias indescriptibles e inexplicables.<\/p>\n

    El Esp\u00edritu Santo se ha dado cuenta de esas cosas. Hoy le rogamos, oremos para que encienda la llama de la fe en cada una de nuestras almas, desde los laicos hasta los sacerdotes, a todos en la tierra, en el mundo, que son cristianos, que son hijos de Dios, para saber lo que se necesita. hoy.<\/p>\n

    Esa es la luz de la Buena Nueva: guiar e iluminar en el alma de los ni\u00f1os descarriados, los ni\u00f1os indiferentes y tibios, los ni\u00f1os indiferentes y fr\u00edos, que son hijos de Dios pero nunca se encuentran con Dios y tampoco conocen a Dios. y seguir el camino del mundo de hoy.<\/p>\n

    Ellos flaquean f\u00e1cilmente, caen f\u00e1cilmente, se hunden f\u00e1cilmente en el pecado, se descarr\u00edan f\u00e1cilmente, controlados por la vida de la realidad.<\/p>\n

    A\u00fan quedan muchas cosas – la codicia, la ambici\u00f3n, muchas aflicciones porque la humanidad no ha reconocido lo que antes exist\u00eda – suplicar, implorar, orar, ser paciente y esperar.<\/p>\n

    Pero la humanidad ha decidido apresuradamente, ha satisfecho la carne adicta, ha satisfecho toda la lujuria y la codicia, ha satisfecho todo en la voluntad personal de un ser humano imperfecto y miserable.<\/p>\n

    Nos hemos distanciado y no somos dignos de recibir y aceptar las cosas que \u00c9l ha concedido y est\u00e1 concediendo.<\/p>\n

    No practicamos y tampoco colaboramos, por eso ha habido algunas historias lamentables y desafortunables para las almas indiferentes, obstinadas y endurecidas; en la hora final tambi\u00e9n son indiferentes y niegan.<\/p>\n

    \u00bfDonde est\u00e1n ahora? \u00bfC\u00f3mo est\u00e1n en este mismo momento?<\/p>\n

    Sus almas no morir\u00e1n y deber\u00e1n aceptar aquello en lo que hab\u00edan persistido terca y duramente.<\/p>\n

    El Esp\u00edritu Santo es un Ser Supremo tierno y gentil con amor, gui\u00e1ndonos de regreso: los corazones que saben arrepentirse, los corazones que saben expiar, los corazones que saben reconocer las carencias y necesidades en la vida espiritual y una vida para nosotros. tener d\u00edas equilibrados.<\/p>\n

    Con todos los ajetreos de una vida calculada, con dinero, ambici\u00f3n, con las posiciones, con el atractivo, al final necesitamos paz, necesitamos alegr\u00eda, necesitamos esperanza, que toda persona, en todas las clases, todos los roles, necesita tener, para que estemos tranquilos con lo que decidamos hacer, tranquilos con lo que debemos enfrentar, y tranquilos para mirar hacia atr\u00e1s a nuestro rol y mirar hacia atr\u00e1s a lo que nos pertenece.<\/p>\n

    Oh Esp\u00edritu Santo – \u00c9l es el Ser Supremo rico en gracias del cielo. \u00c9l es el autor que nos gu\u00eda al bien, que nos ayuda a vivir en la verdad y que nos ayuda a comprender la doctrina y la verdad con amor, que nos ayuda a comprender lo que pertenece a la justicia y la rectitud, que nos ayuda a convertirnos en personas sinceras que pertenecen a Dios a trav\u00e9s de su doctrina, y tambi\u00e9n quien nos ayuda en los caminos para darnos cuenta de lo que es el mal, el pecado en las tinieblas y muchas cosas m\u00e1s.<\/p>\n

    El Esp\u00edritu Santo es la luz, la luz del amor, la luz de la Buena Nueva, la luz de la justicia y la rectitud y la verdad.<\/p>\n

    Que lo aceptemos, que escuchemos sus ense\u00f1anzas, que lo reconozcamos. Que \u00c9l gobierne nuestra vida para que no nos descarrilemos, para que no seamos indiferentes y fr\u00edos hacia el amor de Dios, para que no perdamos la oportunidad de aprender y recibir las gracias que Dios nos concede, para que seamos una nueva persona, para llegar a ser un ser humano que sabe vivir lleno del significado que Dios ha otorgado y concedido, cuando lo tenemos, lo conocemos y creemos en \u00c9l.<\/p>\n

    Oh Esp\u00edritu Santo, eso no termina; la abundancia de verdad, santidad y perfecci\u00f3n contin\u00faa derramando sobre este mundo.<\/p>\n

    Por favor conc\u00e9denos m\u00e1s sabidur\u00eda e iluminaci\u00f3n, conc\u00e9denos el entendimiento; que meditemos con las siete gracias; esas son las cosas m\u00e1s esenciales y las menos importantes en la vida humana, para que vivamos para ser m\u00e1s imparciales, para que vivamos d\u00edas no sujetos a tentaciones en la vida de todas y cada una de las personas, de cada uno. y cada alma.<\/p>\n

    Tenemos derecho a decidir; decida que lo hagamos o no, decida vivir en la maldad o volver a la santidad.<\/p>\n

    Eso es algo que debe ser, siendo lo m\u00ednimo que sepamos que o pertenecemos a Dios o pertenecemos al mundo en el que estamos siendo tentados por toda la libertad conveniente del presente, de la realidad: olvidar lo supremo que originalmente. Est\u00e1 en la espiritualidad que el ser humano necesita, para vivir en felicidad, para vivir en la doctrina que Dios nos concede.<\/p>\n

    No es solo en la realidad, sino que dentro del alma hay atractivos, hay impulsos, hay muchas cosas hermosas que nos hicieron sentir muy felices, en paz y vivir en nobleza.<\/p>\n

    Sin embargo, la vida de la realidad hace que tengamos mucho c\u00e1lculo, mezquindad, suposici\u00f3n, inferencia, juicio, sospecha, dolor y a\u00fan muchas cosas en una vida limitada cuando realmente no entendemos la altura, profundidad y amplitud que el El Esp\u00edritu Santo concede.<\/p>\n

    Todo lo da y todo lo ilumina, instando y guiando con las mejores y m\u00e1s bellas cosas que la humanidad necesita saber.<\/p>\n

    Dios, por favor ven a nosotros a trav\u00e9s de la Tercera Reverencia. Primero, creemos en \u00c9l, lo reconocemos y lo amamos, para que podamos practicar Sus ense\u00f1anzas; por favor ay\u00fadanos a mejorar, a ser perfectos – ay\u00fadanos a eliminar todos los h\u00e1bitos de la vida con la fealdad del pecado, de las tinieblas, para que regresemos y seamos restaurados en el agua del renacimiento que Dios nos ha concedido en Su Esp\u00edritu.<\/p>\n

    Ojal\u00e1 que reemplacemos nuestra voz con un coraz\u00f3n agradecido, con agradecimiento y agradeciendo, especialmente para suplicarle que nos gu\u00ede; particularmente hoy, la Iglesia recuerda que el Sagrado Coraz\u00f3n de Dios todav\u00eda nos espera, todav\u00eda nos ama y todav\u00eda nos acepta.<\/p>\n

    Que el Esp\u00edritu Santo nos lleve de regreso al amor de Jes\u00fas, nos lleve en la Divina Misericordia de Dios Padre, y vivamos en la ense\u00f1anza del Esp\u00edritu Santo, para que restauremos lo perdido.<\/p>\n

    Que todos los hermanos y hermanas despierten pronto en la era con la urgencia de hoy: se est\u00e1n colocando innumerables trampas por todas partes, sac\u00e1ndonos del abrazo amoroso, con la doctrina y la verdad que Dios nos ha concedido.<\/p>\n

    Por favor resc\u00e1tanos, por favor gu\u00edanos y ay\u00fadanos, para que nos apoyemos en el amor del Sagrado Coraz\u00f3n de Dios, especialmente recordado en la Santa Misa de hoy, para que volvamos a ese amor.<\/p>\n

    No dejes que la indiferencia y la frialdad, no dejes que la dureza nos haga ser como una fachada, deseando pero no pudiendo llegar all\u00ed.<\/p>\n

    Dios, por favor ay\u00fadanos, porque el Esp\u00edritu Santo es la fuerza, el amor, ayud\u00e1ndonos a ser valientes, destruyendo todas las cargas y dolores en la inferencia, pensando – para que seamos valientes, seamos fuertes y regresemos con un contrito y arrepentido coraz\u00f3n.<\/p>\n

    Dios definitivamente nos conducir\u00e1 de regreso al camino recto, nos conducir\u00e1 de regreso a la verdad y de regreso a la justicia que la humanidad necesita para vivir dignamente en los d\u00edas con las gracias que Dios concede y otorga. Nos postramos ante Dios, alabamos a Dios y glorificamos a Dios, nuestro Se\u00f1or, el Padre, el Hijo y el Esp\u00edritu Santo, a quien adoramos. Am\u00e9n.<\/p>\n

    Ofrecemos respetuosamente La Cuarta Postraciones.<\/p>\n

    Oh Cuerpo y Sangre del Se\u00f1or Jesucristo, acabamos de recibirlo en nuestro coraz\u00f3n a trav\u00e9s de la Santa Misa.<\/p>\n

    Ciertamente nuestros hermanos y hermanas y todos tambi\u00e9n tenemos los sentimientos internos, con las debilidades, las ca\u00eddas, y tambi\u00e9n tenemos cosas que venimos a levantar a Dios, con las condiciones de enfermedad, tanto del alma como del cuerpo, y muchas m\u00e1s perplejidades y perplejidades. dificultades en la vida de un destino humano.<\/p>\n

    En general, hoy en d\u00eda tambi\u00e9n hay muchas personas que buscan acercarse a Dios para orar pidiendo apoyo y orar para ser sanados en todos los aspectos de la vida.<\/p>\n

    El Jes\u00fas Eucar\u00edstico no rechaza a nadie, siempre acepta, da la bienvenida y espera que sus hijos vengan a visitarlo, o que sus hijos pasen a reconocer la soledad mientras a\u00fan espera a todos, en todo el mundo, en cada sagrario. que permanece en este mundo.<\/p>\n

    Oh Jes\u00fas Eucar\u00edstico, la mayor\u00eda de nosotros buscamos a Dios para suplicarle.<\/p>\n

    Hay problemas serios en la vida que no se pueden resolver: sabemos que solo Dios puede hacer, solo Dios puede dar, solo Dios puede conceder, por eso venimos a Dios para suplicar, acudir a Dios para poder aliviar el dolor que estamos. sufriendo con la enfermedad tanto en el alma como en el cuerpo.<\/p>\n

    Dios no se niega. Ya sea que busquemos a Dios, para visitar a Dios con un coraz\u00f3n afectuoso, o busquemos a Dios para suplicar, o busquemos a Dios debido a los problemas que no se pueden solucionar y resolver, Dios contin\u00faa acogiendo a todos, sin excluir a nadie.<\/p>\n

    \u00c9l es un Dios muy manso, un Dios que tiene un Coraz\u00f3n que realmente ama, ama a la humanidad y ama incluso nuestros pecados (1), para ayudarnos y rescatarnos cuando regresemos y comprendamos el amor que \u00c9l nos ha otorgado.<\/p>\n

    Hoy todav\u00eda nos espera cada d\u00eda en el tabern\u00e1culo, sigue d\u00e1ndonos la bienvenida, sigue d\u00e1ndonos paz del alma. Cada persona que viene a \u00c9l: no hay nadie que no reciba esa paz.<\/p>\n

    Oh Jes\u00fas Eucar\u00edstico – \u00c9l da y otorga todo Su amor, pero \u00bfcu\u00e1nto hemos respondido?<\/p>\n

    Parece que todav\u00eda no hemos respondido a ese amor; todav\u00eda estamos en d\u00edas de afligir a Dios, decepcionar a Dios, hacer que Dios est\u00e9 perplejo y hacer que Dios sangre.<\/p>\n

    Por la indiferencia de la humanidad, por la ofensa de la humanidad, por el beneficio personal, por las cosas que hoy la humanidad ha hecho de forma involuntaria y deliberada, por la infidelidad y la deslealtad, porque la codicia y el ego\u00edsmo le han hecho afligirse cuando quiere que seamos seres humanos. que vivimos en el amor, en la solidaridad y en la unidad, pero todav\u00eda tenemos muchas cosas que todav\u00eda no podemos lograr, tanto en el mundo en general como en particular.<\/p>\n

    Hoy, cuando venimos a Dios, podemos ver que el amor de Dios ofrece todo: Dios todav\u00eda nos espera, ya sea que estos sean d\u00edas en que lo conocemos o no.<\/p>\n

    Dios todav\u00eda nos espera hasta que maduremos, para amarnos y perdonarnos; solo Dios puede darnos esta felicidad.<\/p>\n

    Recibimos a Dios en nuestro coraz\u00f3n; muchas veces realmente somos indignos y todav\u00eda tenemos muchas cosas desordenadas en la vida; \u00c9l todav\u00eda nos sigue en silencio, todav\u00eda habita tranquilamente en lo profundo de nuestra alma, aceptando el hedor de nuestro pecado que existi\u00f3 y existe.<\/p>\n

    \u00c9l todav\u00eda acepta todo, para rescatarnos, para intervenir por nosotros, para protegernos y amarnos. Que reconozcamos al Dios que, por amor, lo sacrifica todo por amor.<\/p>\n

    \u00bfSomos seres humanos que realmente hemos entendido esto todav\u00eda?<\/p>\n

    \u00bfMeditamos en absoluto, para sentir la soledad de Dios, la espera de Dios, para responder al magn\u00edfico logro en el que nos rescata que estamos en pecado y muerte?<\/p>\n

    Hoy son muchas las cosas que aparecen y muchas cosas han llegado, que es una santidad divina.<\/p>\n

    Viene a visitarnos en el mundo de la humanidad, viene a que conozcamos su vivacidad, por la voz; Tambi\u00e9n nos permite darnos cuenta de que su espera est\u00e1 cerca.<\/p>\n

    Todos, atesoremos, busquemos el encuentro y separemos la vida exterior, tumultuosa, para acercarnos a Jes\u00fas Eucar\u00edstico, para restaurar lo que el hombre necesita para ser fortalecido, complementado, porque solo Dios puede otorgar : Aquellos cuya carga es pesada, venid a m\u00ed, porque mi yugo es ligero y suave.<\/p>\n

    Aquellos cuyo yugo es pesado, vayan a Dios, Dios ver\u00e1, Dios sabr\u00e1 y Dios nos fortalecer\u00e1 cuando creamos.<\/p>\n

    Sepa que Dios comprende nuestra alma: comprende nuestro pesado yugo, comprende las cosas que estamos sufriendo en la vida y las cosas que no podemos resolver en esta vida.<\/p>\n

    Permitamos, vengamos a ser consolados, lleguemos a reconocer y lleguemos a conocer a amar m\u00e1s a Dios cada d\u00eda, porque eso es algo que necesitamos mucho.<\/p>\n

    El Se\u00f1or Eucar\u00edstico se queda porque nos ama, se queda para estar con nosotros, se queda porque sabe. \u00c9l no quiere que estemos solos, por eso se queda, para despertar nuestra alma, amarnos, protegernos y consolarnos cuando el camino de la vida est\u00e1 lleno de pruebas, lleno de desaf\u00edos, lleno de ordal\u00edas, que un humano la vida debe tener y actualmente tener.<\/p>\n

    Oh Jes\u00fas Eucar\u00edstico, m\u00e1s all\u00e1 de las palabras, hoy las personas como nosotros son tambi\u00e9n personas que no saben, personas que son indiferentes y fr\u00edas, personas que act\u00faan sin querer y deliberadamente.<\/p>\n

    Sin embargo, desde que lo visitamos hemos percibido al Dios que tanto nos ama, que nos espera con la abundancia, con las mejores y m\u00e1s bellas cosas que a\u00fan no hemos aceptado, pero \u00c9l mismo nos ha concedido y nos est\u00e1 concediendo.<\/p>\n

    Hoy entendemos, experimentamos, aunque sea un poco, pero eso ha rescatado nuestra alma, rescatado nuestra forma de vida, para que estemos menos embelesados \u200b\u200bpor los d\u00edas del mundo, por la realidad, para que tengamos alegr\u00eda. y felicidad con Jes\u00fas Eucar\u00edstico, para que seamos testigos de Jes\u00fas Eucar\u00edstico, para que sintamos las grandes y majestuosas gracias.<\/p>\n

    Ya no podemos quedarnos callados – compartimos, damos testimonio – para que todos conozcan, escuchen y regresen a Jes\u00fas Eucar\u00edstico, con coraz\u00f3n reverente, coraz\u00f3n agradecido, agradecimiento de coraz\u00f3n, que se necesita, porque Dios es el Supremo. Se\u00f1or que merece nuestra adoraci\u00f3n, el Se\u00f1or Supremo que nos ama inconmensurablemente.<\/p>\n

    El Se\u00f1or est\u00e1 dispuesto a derramar abundantes gracias para rescatarnos cuando somos miserables en el mundo, atrapados y afectados por todos los problemas de una generaci\u00f3n civilizada, la era de la realidad.<\/p>\n

    Buscamos lo que es del mundo, pero Dios sigue siendo el Dios que recuerda, a\u00fan el Dios que nos da la oportunidad de renovar la vida, renovar el alma, ser felices y en paz en los d\u00edas del exilio, con una doctrina viva. m\u00e1s que d\u00edas en los que solo nos enterramos en un libro que se abre y se cierra.<\/p>\n

    Jes\u00fas nos ayudar\u00e1, especialmente el Jes\u00fas Eucar\u00edstico – \u00c9l es el alimento de nuestra alma y tambi\u00e9n el alimento del cuerpo, para guiarnos por los caminos, con d\u00edas de dolor, con d\u00edas de desesperaci\u00f3n, d\u00edas que ya no tenemos. una salida.<\/p>\n

    Si buscamos venir a \u00c9l, entonces definitivamente, esa espiritualidad, esa santidad a\u00fan habita en personas como nosotros, con lo que inicialmente fue y es.<\/p>\n

    Hoy sigue apareciendo esa maravilla: el Dios que vive, el Dios que est\u00e1 presente, el Dios que hoy no podemos olvidar para decir palabras de acci\u00f3n de gracias, olvidar las palabras de agradecimiento, con el coraz\u00f3n reverente levantado por Jes\u00fas Eucar\u00edstico, para ayudar. enmendemos nuestra vida, para ayudarnos a convertirnos en seres humanos dignos con el amor y la estancia de Jes\u00fas Eucar\u00edstico.<\/p>\n

    Alabamos a Dios, honramos a Dios y glorificamos a Dios nuestro Se\u00f1or, ahora y por los siglos de los siglos. Am\u00e9n.<\/p>\n

    Ofrecemos respetuosamente La Quinta Postracion. O Cinco Santos Signos del Se\u00f1or Jesucristo: recuerdan la salvaci\u00f3n, recuerdan la gran empresa que el Se\u00f1or Jes\u00fas ha realizado en el V\u00eda Crucis.<\/p>\n

    Especialmente hoy, en la Solemnidad del Sagrado Coraz\u00f3n de Dios, San Juan ha recordado que en el Calvario, cerca del dia de descanso, la gente busca todos los medios para llevarse a todos los pecadores y tambi\u00e9n a todos los cad\u00e1veres.<\/p>\n

    De esos tres cuerpos, el Se\u00f1or Jes\u00fas hab\u00eda muerto, y ninguno de Sus huesos se rompi\u00f3, sino que la lanza atraves\u00f3, La sangre se derram\u00f3 y el agua brot\u00f3: la palabra de la Escritura se ha hecho realidad.<\/p>\n

    Hoy a nuestra humanidad se le ha dicho que el Sagrado Coraz\u00f3n de Dios ha otorgado a la humanidad, concedido a la humanidad; despu\u00e9s de que \u00c9l ha terminado con la muerte, \u00c9l contin\u00faa otorg\u00e1ndonos ese coraz\u00f3n completo con amor para rescatarnos.<\/p>\n

    Para recordar la historia del Calvario, hoy entendemos el significado de lo que Dios nos concede, por la muerte, por el precio de la Sangre, por la lanza perforadora, por todo lo que la humanidad ve y testifica.<\/p>\n

    Cuando la lanza atraves\u00f3, esa herida se entreabri\u00f3, Su Coraz\u00f3n fue revelado y ofrecido a la humanidad: el Sagrado Coraz\u00f3n de Dios.<\/p>\n

    \u00bfCu\u00e1nto hemos respondido? \u00bfCu\u00e1nto hemos entendido?<\/p>\n

    Hoy tambi\u00e9n recordamos, una vez m\u00e1s, cada a\u00f1o, record\u00e1ndonos c\u00f3mo amar, c\u00f3mo respetar y reverenciar el Sagrado Coraz\u00f3n de Dios, y qu\u00e9 es el verdadero amor.<\/p>\n

    Ciertamente no hemos podido responder; \u00bfpodemos responder un poco?<\/p>\n

    Hoy no tenemos nada que ofrecerle a Dios, para expresar lo que hoy, a trav\u00e9s de La Quinta Postracion, veneramos: los Cinco Santos Signos del Se\u00f1or Jesucristo, que tambi\u00e9n es el amor de Dios concedio a la humanidad, esa marca espera para siempre a todo pecador como nosotros.<\/p>\n

    \u00bfC\u00f3mo debemos actuar, responder y ser dignos de regresar, convertirnos en un pacto eterno, cuando nos disculpamos, nos arrepentimos, regresamos, invocamos el Nombre de Dios? Entonces \u00c9l nunca se reh\u00fasa.<\/p>\n

    Hoy tenemos la oportunidad, tenemos esperanza, aunque somos pecadores, somos gente indigna, y vivimos d\u00edas en la iniquidad, en la oscuridad; volvamos a Dios.<\/p>\n

    Dios siempre nos concede esperanza y liberaci\u00f3n cuando regresamos a \u00c9l, cuando entendemos los Cinco Santos Signos que \u00c9l nos concede, cuando entendemos la doctrina.<\/p>\n

    Todo nos pertenece a trav\u00e9s del V\u00eda Crucis, con el amor del Sagrado Coraz\u00f3n que Dios concede por todo pecador como nosotros.<\/p>\n

    Hoy profesamos y sabemos claramente.<\/p>\n

    El Primer Signo Santo es Dios Padre; Su eterna Misericordia Divina se concede a una mir\u00edada de generaciones, por los pecadores y por los penitentes.<\/p>\n

    La segunda se\u00f1al santa: recordamos al Se\u00f1or Jesucristo a trav\u00e9s de su muerte.<\/p>\n

    Definitivamente debemos creer en el Se\u00f1or Jes\u00fas, debemos poner en pr\u00e1ctica Su doctrina, y meditar para elegir cuando todav\u00eda tenemos la oportunidad.<\/p>\n

    Ciertamente, creemos en el Se\u00f1or Jes\u00fas para vivir, creemos en el Se\u00f1or Jes\u00fas para existir todav\u00eda, creemos en el Se\u00f1or Jes\u00fas para recibir Su Cuerpo, recibir Su Sangre, para poder vivir eternamente.<\/p>\n

    Esas son cosas desde el principio, que nos evocan lo que en el fondo a\u00fan se desconoce, se conoce, se desconoce, se oye, pero vivamos seg\u00fan la doctrina que \u00c9l nos ha ofrecido a trav\u00e9s de Su muerte.<\/p>\n

    Queremos saber cosas espirituales, queremos saber cosas realistas, queremos saber lo que podemos hacer y tener la oportunidad de practicar, por eso debemos entender que ese es el amor de Dios Padre, con Jes\u00fas, convertirse en el Santo. Esp\u00edritu.<\/p>\n

    El Esp\u00edritu Santo a\u00fan vive con nosotros, a\u00fan permanece con nosotros – \u00c9l contin\u00faa iluminando, ense\u00f1ando, guiando, instando.<\/p>\n

    Todo pertenece al Esp\u00edritu Santo que sigue iluminando, ense\u00f1ando, guiando, animando, para que comprendamos la profundidad, la altura, la amplitud de una vida de Dios y de una vida de fe. Todav\u00eda hay muchas cosas elevadas que recibimos a trav\u00e9s de la ense\u00f1anza del Esp\u00edritu Santo. Al menos se nos ha ense\u00f1ado a trav\u00e9s de las siete gracias, para que nos enfrentemos a trav\u00e9s de la doctrina, a trav\u00e9s de los mandamientos.<\/p>\n

    Realmente necesitamos la iluminaci\u00f3n del Esp\u00edritu Santo, entenderemos mejor qu\u00e9 es originalmente del amor que Dios nos concede, que es todo en el conocimiento espiritual que est\u00e1 presente, que se est\u00e1 uniendo y contin\u00faa a trav\u00e9s de los Cinco Signos Santos.<\/p>\n

    Hoy levantamos respetuosamente con un coraz\u00f3n reverente, agradecido y agradecimiento, para decir las palabras que ofrecemos con reverencia a trav\u00e9s del Esp\u00edritu Santo ense\u00f1\u00e1ndonos, a trav\u00e9s del Tercer Signo Santo, para que reverenciamos al Esp\u00edritu Santo y le supliquemos que est\u00e9 con nosotros, para guiar e iluminar, para que sepamos lo que antes nos pertenec\u00eda.<\/p>\n

    Volvamos, porque todav\u00eda tenemos un valor muy significativo en la marca, no olvidemos y no perdamos esta oportunidad de salvarnos en las fases finales.<\/p>\n

    Aunque somos indignos, tenemos la oportunidad de disculparnos, de arrepentirnos.<\/p>\n

    Definitivamente, debido a esa marca, Dios perdonar\u00e1, Dios nos salvar\u00e1 y Dios no permitir\u00e1 que nos defraudemos.<\/p>\n

    El Cuarto Signo Santo dice y prueba que la elevada presencia divina del cielo todav\u00eda est\u00e1 aqu\u00ed, un lugar que Dios nos concede para encontrarnos en el alma, en la mente, en el coraz\u00f3n, con la determinaci\u00f3n interior del alma.<\/p>\n

    Dios ve, Dios sabe todo lo que este mundo no conoce, no ve desde el principio.<\/p>\n

    El Jes\u00fas Eucar\u00edstico es el Ser Supremo que nos ayudar\u00e1, el Ser Supremo que nos escucha; Todav\u00eda nos visita.<\/p>\n

    Esa presencia nos ha dado Su amor, record\u00e1ndonos que Su doctrina nos lleva a la vida eterna y nos ayuda a levantarnos de las tinieblas.<\/p>\n

    \u00c9l es el Ser Supremo que restaura, el Ser Supremo que derrama gracias, el Ser Supremo que nos da un encuentro divino, a\u00fan presente.<\/p>\n

    Solo con fe se pueden explicar las cosas, solo con fe podemos experimentar una confirmaci\u00f3n con Dios, y solo con fe en Dios podemos ver las riquezas que son y fueron dadas.<\/p>\n

    Hoy este mundo sigue teniendo personas que lo buscan, personas que a\u00fan viven con la doctrina y la verdad, personas que viven en verdadero sacrificio para testificar de la Buena Nueva.<\/p>\n

    Hoy Dios no viene a nosotros en la carne, pero Dios viene a nosotros en la espiritualidad, presente a trav\u00e9s del Sant\u00edsimo Sacramento – Dios contin\u00faa derramando abundantemente gracias.<\/p>\n

    Los milagros contin\u00faan sucediendo, los misterios sublimes y supremos a\u00fan aparecen, para impulsar la vida de fe originariamente en la espiritualidad que est\u00e1 presente.<\/p>\n

    Solo sabemos que nuestro Dios est\u00e1 lleno de trascendencia: \u00c9l puede hacer todo lo posible para que tengamos la oportunidad de reconocerlo, conocerlo y regresar a \u00c9l.<\/p>\n

    Tambi\u00e9n utiliza todo tipo de formas para impulsar la vida de fe que b\u00e1sicamente est\u00e1 y debe estar en nosotros, para que estemos decididos a convertirnos en seres humanos que pertenecen a Dios y pertenecer a una vida que Dios nos concede, para que lo conozcamos. , tenerlo y practicar sus ense\u00f1anzas, para restaurar lo que hemos perdido de los d\u00edas en las tinieblas del pecado, para volver a la luz del amor.<\/p>\n

    El Cuarto Signo Santo todav\u00eda nos da la oportunidad, que es la prueba de que Dios est\u00e1 lleno de poder, Dios est\u00e1 vivo, Dios permanece y Su promesa contin\u00faa: Yo estoy con ustedes siempre, hasta el fin de los tiempos.<\/p>\n

    Ha cumplido esa promesa con la humanidad.<\/p>\n

    Hoy todav\u00eda tenemos la oportunidad de adorar a Jes\u00fas Eucar\u00edstico, y todav\u00eda tenemos la oportunidad de estar cerca de Jes\u00fas Eucar\u00edstico en el tabern\u00e1culo.<\/p>\n

    A trav\u00e9s del aura, con la Eucarist\u00eda, no perdamos esta oportunidad, no perdamos cosas que inicialmente ignoramos totalmente o que se han convertido en un h\u00e1bito.<\/p>\n

    Un d\u00eda de estos, ciertamente, Jes\u00fas Eucar\u00edstico tambi\u00e9n estar\u00e1 ausente, porque todo sucede como \u00c9l dijo: Yo estoy con ustedes siempre, hasta el fin de los tiempos.<\/p>\n

    Definitivamente vendr\u00e1 el fin del mundo y lo que se retiene es originalmente de Dios quien concede a quienes merecen ir a un nuevo mundo.<\/p>\n

    El Jes\u00fas Eucar\u00edstico tambi\u00e9n terminar\u00e1, porque permanece con nosotros hasta el fin del mundo. El fin del mundo, el d\u00eda de la purificaci\u00f3n, entonces seguramente, \u00c9l ya no se quedar\u00e1 con nosotros.<\/p>\n

    Entendamos lo que se recuerda de este d\u00eda, y luego atesoremos, respetemos y vengamos a recibir a trav\u00e9s del Cuarto Signo Santo, que justifica lo espiritual, lo divino que a\u00fan permanece con nosotros, para que lo descubramos y para que seamos. animados una vez m\u00e1s con la fe, con la fe, con las ense\u00f1anzas.<\/p>\n

    Que Dios tenga misericordia y acepte, que Dios tenga misericordia de nosotros para convertirnos en una nueva persona, para que tengamos m\u00e1s confianza, para vivir con mayor esperanza.<\/p>\n

    Vivamos los d\u00edas en que estamos llamados a ser humildes, a ser peque\u00f1os y sencillos, a ser felices con lo que Dios otorga y concede a trav\u00e9s de la manifestaci\u00f3n que todav\u00eda hoy da.<\/p>\n

    Agradecemos a Dios.<\/p>\n

    Al mismo tiempo, el Quinto Signo Santo recuerda el signo santo (2) que hemos olvidado: el hombro de Dios.<\/p>\n

    Ese hombro carg\u00f3 con la Cruz, carg\u00f3 con nuestros pecados y carg\u00f3 con el pecado del mundo de la humanidad: ese hombro.<\/p>\n

    Con los d\u00edas iniciales, con la palabra \u201cS\u00ed\u201d de la Madre Mar\u00eda, Dios ha elegido a la Madre Mar\u00eda para llevarla tambi\u00e9n con el Se\u00f1or Jes\u00fas.<\/p>\n

    La Madre Mar\u00eda caminaba junto a \u00c9l, la Madre Mar\u00eda estaba estrechamente unida, la Madre Mar\u00eda estaba llena de una virtud santa.<\/p>\n

    Hoy la Madre Misma es la Persona que nos ense\u00f1a, que nos gu\u00eda a acercarnos a cada Persona, a venir con cada reverencia, a venir con cada intenci\u00f3n que rogamos y por la que oramos con insistencia, con toda la urgencia de nuestro mundo humano que a\u00fan es indiferente, a\u00fan. no sabe, y muchas m\u00e1s cosas.<\/p>\n

    Hoy es la urgencia que debemos tener en la oraci\u00f3n a Dios, para suplicar con oraci\u00f3n ferviente tanto del alma como del cuerpo, que es tambi\u00e9n un m\u00e9todo para ense\u00f1arnos c\u00f3mo orar, c\u00f3mo encontrarnos con Dios, c\u00f3mo estar decididos a obtener lo que es. originalmente en el alma, cuando sentimos, meditamos y oramos.<\/p>\n

    La presencia de Dios nos ha concedido y ense\u00f1ado a eliminar todas las cargas, a eliminar todos los malos h\u00e1bitos, a eliminar todo lo que antes hab\u00eda en la vida con el h\u00e1bito, a ayudarnos a ser humildes, a ayudarnos a ser peque\u00f1os, a ayudarnos a ser seres humanos dignos.<\/p>\n

    El mayor ejemplo que no debemos olvidar es la Madre Mar\u00eda.<\/p>\n

    La Madre todav\u00eda est\u00e1 callada, la Madre todav\u00eda es una Persona absolutamente humilde, la Madre es una Persona completa con virtud santa y la Madre es una Persona perfecta ante Dios.<\/p>\n

    Por eso hoy Dios quiere que conozcamos a la Madre, que reconozcamos a la Madre, que el silencio se ha convertido en la perfecci\u00f3n por la que hoy acogemos las grandes bendiciones a trav\u00e9s de la ense\u00f1anza de la Madre.<\/p>\n

    Hoy sabemos orar, saber levantar humildemente con Las Seis Postraciones, saber ofrecer reverentemente con cada reverencia, saber ofrecer respetuosamente palabras fervientes a trav\u00e9s de cada Persona.<\/p>\n

    Esta es la prueba de que no nos desviamos y tampoco nos desviamos de todo lo que originalmente ha sido desde el principio hasta ahora, ya que adoramos a Dios de una manera m\u00e1s profunda, m\u00e1s clara, para distinguirnos y diferenciarnos. No mezcle nada de la doctrina que Dios nos ha concedido y dado.<\/p>\n

    A trav\u00e9s de La Quinta Postracion, un\u00e1monos – alma y cuerpo, mente y todo el coraz\u00f3n – para elevar respetuosamente con un coraz\u00f3n agradecido y agradecido a la Madre Mar\u00eda.<\/p>\n

    En La Quinta Postracion, con la salvaci\u00f3n del Se\u00f1or Jes\u00fas, hoy la Madre nos ense\u00f1a y nos ayuda en los caminos de una vida llena de estacas y espinas, llena de desaf\u00edos – en cuanto a la cruz, la Madre nos recuerda que Dios ha aceptado la Cruz. para salvarnos, Dios ha aceptado la Cruz para ayudarnos a poner fin al pecado; que el pecado fue redimido por Dios que lo acept\u00f3 todo, por los azotes, por la corona de espinas, por las marcas de los clavos y por la Cruz.<\/p>\n

    Acept\u00f3 la muerte y al final resucit\u00f3 glorioso y victorioso.<\/p>\n

    La Madre tambi\u00e9n ha caminado, Dios tambi\u00e9n ha caminado nuestra vida y el camino de la cruz.<\/p>\n

    Somos sus hijos, no podemos rechazar la cruz.<\/p>\n

    Sin embargo, la cruz – teniendo a Dios, con la Madre, viviremos en d\u00edas gloriosos y significativos; esa cruz es definitivamente la cruz que nos lleva m\u00e1s cerca de Dios, de regreso a Dios.<\/p>\n

    Acoge lo que nos pertenece en el camino de la cruz que nos encontramos en esta vida; nadie es perfecto.<\/p>\n

    Todos tambi\u00e9n tienen esta enfermedad y esa discapacidad, todos tambi\u00e9n tienen aflicciones personales, todos tienen problemas con las cosas que enfrentan en la vida de cada persona.<\/p>\n

    Sin embargo, vivamos en la esperanza, vivamos en el amor, vivamos en la fe que la Madre Mar\u00eda nos ense\u00f1a a trav\u00e9s de los Cinco Santos Signos, para que sepamos que todav\u00eda tenemos un camino lleno de esperanza, cuando nos ofrecemos respetuosamente a Dios, cuando entendemos el sentido de la vida y entendemos que la Madre es la Persona que acept\u00f3 todo por nosotros.<\/p>\n

    Hoy obtenemos la ense\u00f1anza \u00edntima a trav\u00e9s de los Cinco Santos Signos. Entendemos claramente en la vida, por eso hoy invocamos el Nombre del Se\u00f1or Jesucristo a trav\u00e9s de los Cinco Signos Sagrados, con la curaci\u00f3n, el apoyo.<\/p>\n

    En el Nombre del Se\u00f1or Jesucristo a trav\u00e9s de los Cinco Santos Signos, tenemos a la Madre Mar\u00eda caminando con nosotros.<\/p>\n

    Invocamos el Nombre del Se\u00f1or Jesucristo, para glorificarlo, para que podamos vencer los desaf\u00edos, vencer los caminos de la cruz, vencer los dolores y lo que est\u00e1 en contra de nuestros deseos, vencer todo lo que nos rodea.<\/p>\n

    Que podamos vivir dignamente, para respetar, para reverenciar, por una voz, en nombre del mundo de hoy, en nombre de todas las clases, en nombre de todos los roles y en nombre de las personas que anhelan aunque todav\u00eda no saben, todav\u00eda no creer.<\/p>\n

    Somos las personas que suplicamos que los Cinco Santos Signos de Dios triunfen en la gloria y la victoria, resucitando y devolviendo a la gente de las tinieblas, devolviendo a la luz las almas del purgatorio, trayendo a las personas que todav\u00eda viven en d\u00edas sin saber, no creer, convertirse en personas que abren los ojos, el coraz\u00f3n.<\/p>\n

    A trav\u00e9s de las personas que suplican ferviente y silenciosamente, definitivamente los Cinco Santos Signos de Dios tendr\u00e1n la victoria sobre la muerte, y Dios tambi\u00e9n triunfar\u00e1 para tomar todos los corazones indiferentes y fr\u00edos, para convertirse en personas restauradas y regresar a los Cinco Santos Signos.<\/p>\n

    En Su gloriosa victoria, nos postramos ante Dios, alabamos a Dios y glorificamos a Dios, nuestro Se\u00f1or. Am\u00e9n.<\/p>\n

    Ofrecemos respetuosamente La Sexta Postracion. Oh Dios Padre, le damos gracias; Nos ha concedido una Madre.<\/p>\n

    Hoy, efectivamente, con el mundo de la humanidad tan com\u00fan como es, la gente nos considerar\u00e1 fan\u00e1ticos, pensar\u00e1 que seguimos desviaciones, nos mirar\u00e1n con una mirada diferente, pero sabemos que estos son los momentos reservados por Dios. , los momentos privados en los que somos m\u00e1s felices.<\/p>\n

    Adem\u00e1s, el tiempo externo no infringe y tampoco puede aplicar ning\u00fan m\u00e9todo para separarnos, porque este es el momento que debemos ofrecer respetuosamente a Dios y debemos tener, en nuestra propia vida, elevarnos diariamente a Dios y necesitamos. tener en meditaci\u00f3n y oraci\u00f3n. La Madre Mar\u00eda, durante toda Su vida, con los d\u00edas del destierro terrenal, ora diariamente; Vive a diario en Dios; Ella se rinde y se postra todos los d\u00edas; Ella ora para pertenecer a Dios todos los d\u00edas; por lo tanto, no ten\u00eda ninguna mancha de pecado cuando todav\u00eda estaba en el mundo humano.<\/p>\n

    Es por esas cosas que la Madre se convierte perfectamente en el ser pleno de virtud, el ser completo en santidad, el ser completo en perfecci\u00f3n y el ser que pertenece perfectamente a la santa voluntad de Dios.<\/p>\n

    Hoy lo ofrecemos respetuosamente a la Madre.<\/p>\n

    El Esp\u00edritu Santo quiere que afirmemos una cosa solo con la voz, que es que La Sexta Postracion pertenece a la Madre Mar\u00eda, pertenece al Inmaculado Coraz\u00f3n de la Madre Mar\u00eda.<\/p>\n

    Con la conclusi\u00f3n de Los Seis Postraciones, La Sexta Postracion pertenece a la Madre Mar\u00eda, con un coraz\u00f3n reverente, agradecido, aclamado y con agradecimiento, porque lo que es de este d\u00eda son los favores y las gracias, obtenidos a trav\u00e9s de la virtud completa de la Madre.<\/p>\n

    Hoy se le ha concedido al mundo la apertura, que es algo ordinario y com\u00fan, pero tiene una historia que la Madre Misma ha cumplido.<\/p>\n

    As\u00ed que hoy oramos para aprender de la Madre, oramos para seguirla y oramos por Su ense\u00f1anza para volver a Dios con la sumisi\u00f3n, regresar a Dios espiritual y f\u00edsicamente, y regresar a Dios con d\u00edas de oraci\u00f3n, con d\u00edas de suplica. y confianza, que es algo que afirmamos. Hoy esto se ha convertido en la verdad: las oraciones con los d\u00edas de silencio: Dios ha venido, Dios ha venido a visitarnos.<\/p>\n

    El Se\u00f1or Eucar\u00edstico nos ha revelado y mostrado todo el cielo; los santos y \u00e1ngeles han venido a visitarnos, y Dios ha revelado y mostrado muchas obras excepcionales y extraordinarias que recibimos a trav\u00e9s de Las Seis Postraciones.<\/p>\n

    Hoy en d\u00eda, la Madre Mar\u00eda misma es la autora de Las Seis Postraciones; Ella nos ense\u00f1a a inclinarnos; Ella nos lleva a acercarnos a Dios; Quiere que demos la bienvenida a este regalo para ayudar a los hermanos y hermanas, con voz resonante, para el mundo, para las personas que hoy a\u00fan no conocen, las personas que viven en el desenfreno, las personas que son indiferentes.<\/p>\n

    Sin embargo, es por la oraci\u00f3n y la s\u00faplica con fe a trav\u00e9s de Las Seis Revelaciones que han sucedido milagros y han aparecido cosas maravillosas, con la presencia de la luz de la Eucarist\u00eda del Se\u00f1or que contin\u00faa otorgando, para instarnos.<\/p>\n

    Todav\u00eda hay muchas cosas maravillosas en la curaci\u00f3n espiritual y f\u00edsica; incluso las almas del purgatorio reciben a trav\u00e9s de las obras que sacrificamos y realizamos en su nombre, para que ellos tambi\u00e9n regresen a Dios y regresen al cielo.<\/p>\n

    En un sentimiento de acci\u00f3n de gracias, hay tantas riquezas que no podemos olvidar de confirmar, profesar, declarar y agradecer y ser agradecido.<\/p>\n

    Oh Madre Mar\u00eda, por favor acepta de nosotros el Sexto Kowtow.<\/p>\n

    Ofrecemos respetuosamente al Coraz\u00f3n amoroso de la Madre, al Coraz\u00f3n misericordioso de la Madre: la Madre del amor, la Madre de la Divina Misericordia, la Madre de la Eucarist\u00eda, la Madre del Verbo Encarnado, la Madre del Salvador, la Madre de la Iglesia, la Madre de cada uno de nosotros, La Madre de toda la humanidad, La Madre de todo pecador, Madre de todo santo, Madre de todo criminal, Madre de todo penitente, Madre de toda v\u00edctima, Madre de todo testigo, La Madre de cada alma.<\/p>\n

    Hoy no podemos rechazar el t\u00edtulo de Madre; s\u00f3lo sabemos levantar nuestro coraz\u00f3n agradecido y agradeciendo, porque lo que es de este d\u00eda, los ojos de una persona com\u00fan no ven como no creen f\u00e1cilmente, porque exigen pruebas, exigen ser tocados.<\/p>\n

    Sin embargo, en el coraz\u00f3n sentimos muy cerca la presencia de la Madre; las palabras de la Madre, muy claras; y la ense\u00f1anza de la Madre es a\u00fan m\u00e1s realista en los hechos actuales.<\/p>\n

    Hoy hemos hecho y estamos haciendo, confirmar lo que ten\u00edamos y tenemos, como un don otorgado en com\u00fan a la humanidad – a todas las clases, a todos los roles – otorgado en particular a cada persona y otorgado a cada pecador hoy, para que oremos. ser restaurado, para que nos demos cuenta de lo que originalmente est\u00e1 en la espiritualidad que se concede.<\/p>\n

    Lamentablemente, todav\u00eda no aceptamos y no entendemos; solo miramos de manera ordinaria y com\u00fan, pero cuando nos inclinamos, cuando inclinamos la cabeza, cuando se nos recuerda a diario, entonces realmente hemos evitado y disminuido el pecado, han obtenido el consuelo de la divinidad que a\u00fan est\u00e1 presente.<\/p>\n

    Realmente hemos recibido la ense\u00f1anza del Esp\u00edritu Santo, el susurro con cosas desconocidas se convierte en los hechos que se est\u00e1n narrando actualmente, y todav\u00eda hay muchas riquezas.<\/p>\n

    La curaci\u00f3n espiritual y f\u00edsica y muchas cosas en cada situaci\u00f3n por la que oramos fueron aceptadas, fueron respondidas, se extienden por todas partes.<\/p>\n

    Tambi\u00e9n hay \u00e1reas y lugares que se unen, para aclamar, alabar y estar unidos en la postraci\u00f3n.<\/p>\n

    Oh Madre, oh nuestra honorable Madre amada, gracias a la Madre que nos ha concedido en esta era tan apremiante.<\/p>\n

    Gracias a la Madre que se ha dignado mirar a las personas desesperadas e imperfectas, en los d\u00edas que estamos siendo retenidos y atados por el mundo terrenal que nos ha impedido tener verdaderos momentos de oraci\u00f3n, nos ha descarriado.<\/p>\n

    Las obras que hacemos se han convertido en h\u00e1bitos, se han convertido en reglas y reglamentos; somos indiferentes y fr\u00edos, sentimos que lo que hacemos es m\u00e1s en teor\u00eda, m\u00e1s en apariencia, con un mayor deseo de apariencia y tambi\u00e9n momentos de ganancia personal.<\/p>\n

    Sin embargo, hoy, cuando realmente entendemos el significado interno del alma, el significado en lo profundo del coraz\u00f3n, el significado de la determinaci\u00f3n de postrarse verdaderamente, adorar y alabar con el alma, el coraz\u00f3n y la mente, de hecho, esto nos ha ayudado a comprender el deber. Y responsabilidad, nos ha ayudado a vivir con profundidad, nos ha ayudado a ser m\u00e1s tolerantes, y nos ha ayudado a ser valientes para eliminar todas las miradas, o la opini\u00f3n p\u00fablica con la prohibici\u00f3n o muchas cosas m\u00e1s. Hoy realmente estamos muy felices, aunque en todos los asuntos hay momentos en los que debemos trabajar m\u00e1s; hay momentos de soledad que quedan solos en las iglesias y tambi\u00e9n hay momentos en los que debemos apartar el tiempo, pero realmente vivimos en la felicidad, porque son las cosas m\u00e1s necesarias para el alma.<\/p>\n

    Cuando nuestras almas se entrenan y maduran, se vuelven c\u00e1lidas, se vuelven valientes, entonces en todos los asuntos permanecemos verdaderamente en el arreglo del Esp\u00edritu Santo, todas las cosas est\u00e1n bajo Su gu\u00eda “.<\/p>\n

    No tengamos miedo de perder esto, no tengamos miedo de perder aquello; Dedicamos tiempo a Dios para que \u00c9l tambi\u00e9n nos devuelva todo. Es muy especial, como dijo Dios: \u201cPrep\u00e1rame la cena, c\u00ed\u00f1ete y s\u00edrveme hasta que coma y beba; y despu\u00e9s comer\u00e1s y beber\u00e1s \u201d(Lucas 17: 8).<\/p>\n

    Dejemos a un lado aquello con lo que estamos atados y dediquemos tiempo para Dios; entonces Dios nos otorgar\u00e1 el ciento por uno, con las intenciones que tenemos actualmente en la vida de la realidad.<\/p>\n

    De hecho, esto ya tiene la respuesta; esto contin\u00faa en nuestra vida.<\/p>\n

    Hay asuntos imposibles, pero para Dios todo es posible.<\/p>\n

    Como dijo Dios mismo, es gracias a la Madre que tenemos este don, es gracias a la Madre que tenemos el valor de practicar este don.<\/p>\n

    Gracias a la Madre, que es la autora, hoy entendemos el significado con la profundidad, la amplitud, con la colaboraci\u00f3n unida de alma y cuerpo, honrar, postrarse ante Dios, con el suplicante en los momentos m\u00e1s necesitados, m\u00e1s urgentes. , para fortalecerse en los eventos.<\/p>\n

    No sabemos qu\u00e9 suceder\u00e1, pero con la intervenci\u00f3n del cielo, con el recordatorio del Esp\u00edritu Santo, hay un impulso, muy claro.<\/p>\n

    As\u00ed que hoy elevamos nuestro coraz\u00f3n agradecido a la Madre, nuestro coraz\u00f3n agradecido a la Madre, que es tambi\u00e9n la suprema exaltaci\u00f3n concedida y dada, que el mismo Esp\u00edritu Santo nos ense\u00f1a, para que la ofrezcamos respetuosamente a la Madre \u00a0La Sexta Postracion.<\/p>\n

    Este Sexta Postracion es muy importante.<\/p>\n

    Hoy en el mundo ya hay muchas cosas actualmente en la batalla entre el bien y el mal, con el control del diablo que busca todo tipo de formas de atraer a la humanidad a un plan para destruirnos, o mantener al mundo en el abrazo del control del mundo.<\/p>\n

    Sin embargo, esta Sexta Postracion es la Madre Mar\u00eda, la Madre Mar\u00eda es la Persona del fin de la historia.<\/p>\n

    La Madre Mar\u00eda nos conducir\u00e1 victoriosamente desde ese lugar oscuro y confinado de regreso a nuestro Dios.<\/p>\n

    La Madre Mar\u00eda ganar\u00e1 esta batalla final, la Madre Mar\u00eda ser\u00e1 la Persona que pisar\u00e1 la cabeza de la serpiente.<\/p>\n

    Se escribi\u00f3 la historia; al mismo tiempo, el Evangelio, la Buena Nueva, tambi\u00e9n lo ha proclamado, pero esto todav\u00eda no ha sucedido.<\/p>\n

    En realidad, somos verdaderamente liberados en el sentido de Las Seis Postraciones; en el tema de la historia, definitivamente, estamos esperando, porque ha llegado el momento.<\/p>\n

    Entendemos que necesitamos la ayuda de la Madre, necesitamos Su intervenci\u00f3n, entonces, definitivamente, Dios intervendr\u00e1 por el mundo.<\/p>\n

    Dios intervendr\u00e1 y perdonar\u00e1 a las personas que le pertenecen, perdonar\u00e1 los corazones que saben disculparse y arrepentirse, y perdonar\u00e1 a quien sepa entregarse, postrarse, con coraz\u00f3n sincero, suplicando volver a Dios.<\/p>\n

    As\u00ed que hoy hay muchas cosas que aprendemos de Las Seis Postraciones; Reconocemos las bendiciones y gracias divinas que se derraman a trav\u00e9s de Las Seis Postraciones, con la curaci\u00f3n muy directa que Dios ha otorgado a cada persona cuando cada d\u00eda nos humillamos verdaderamente, ofrecemos con respeto y recibimos el recordatorio, el encuentro, al orar a trav\u00e9s de Las Seis Postraciones.<\/p>\n

    Oh Madre Mar\u00eda, esa abundancia contin\u00faa; No puedo describir todo lo que la Madre ha concedido y dado, especialmente en la Solemnidad del Sagrado Coraz\u00f3n de Dios.<\/p>\n

    Madre, ay\u00fadanos a sumergirnos hoy en Su Sagrado Coraz\u00f3n, para que lamentemos y seamos tocados en el amor que pide una peque\u00f1a respuesta, para orar para que Dios tenga misericordia y para que seamos dignos con las cosas que Dios nos ha otorgado y a\u00fan otorga.<\/p>\n

    Nosotros, con un par de ojos terrenales y cosas comunes y corrientes, no podemos explicar la elevada espiritualidad, pero con la fe, la fe, los hechos, las acciones, la determinaci\u00f3n en la oraci\u00f3n, vemos la presencia del cielo, vemos la ayuda de cielo, vemos la respuesta en paz, con alegr\u00eda.<\/p>\n

    Con la fe presente que ofrecemos respetuosamente de manera absoluta, actualmente en este d\u00eda, Madre, ay\u00fadanos en lo que a\u00fan queda por hacer, qu\u00e9 hay que a\u00fan no hemos hecho y qu\u00e9 hay que a\u00fan no podemos entender.<\/p>\n

    Madre, ay\u00fadanos siempre a practicar lo que Dios quiere que hagamos y a decir lo que tenemos que decir.<\/p>\n

    Por favor, quiten todo lo que no pertenece a Dios en nosotros para que cuando elevemos la oraci\u00f3n, cuando narremos, cuando ofrezcamos con respeto, cuando representemos a todos los hermanos y hermanas en todas las clases, todos los roles, oremos con reverencia por el mundo. aprender la humildad, aprender a ser peque\u00f1o en la vida, aprender una vida de Dios en la postraci\u00f3n, en la entrega.<\/p>\n

    Ofrecemos respetuosamente para que el Esp\u00edritu Santo responda todo por cada persona, el Esp\u00edritu Santo ayudar\u00e1 a cada persona.<\/p>\n

    Esas son las gracias y las grandes bendiciones al final de la historia, que estamos recibiendo y acaceptando en este tiempo, en la m\u00e1s urgente y en la m\u00e1s urgente necesidad, porque el mundo est\u00e1 en un estado corrupto.<\/p>\n

    El mundo est\u00e1 entrando en un tiempo progresivo, el mundo est\u00e1 descartando la vida de fe, y el mundo est\u00e1 dejando que la m\u00e1quina controle, en la maldad, en las cosas falsas, en las enga\u00f1osas y erroneas, con una vida en la que los seres humanos solo eligen realidad y prosperidad mundana, pero terminan con la depravaci\u00f3n del alma.<\/p>\n

    Ay\u00fadanos a mejorar y volvernos a la justicia para volver a Dios; la \u00fanica Madre es el Ser completo de santa virtud, completo de bondad y perfecto en todos los aspectos, un ser ejemplar de quien Dios quiere que aceptemos y aprendamos. La Madre ser\u00e1 la Persona que nos ense\u00f1e; La Madre ser\u00e1 la \u00faltima maestra de la historia para guiar a la humanidad de regreso a una vida justa, una vida virtuosa, una vida que pertenece a la doctrina del cielo, para que la puerta del cielo se abra, para acoger a quien es digno, a quien practica, a quien est\u00e1 entrenado. a trav\u00e9s de la Madre Mar\u00eda, y quien vive y medita con el acto cotidiano.<\/p>\n

    A trav\u00e9s de la oraci\u00f3n con Las Seis Postraciones, la oraci\u00f3n con cada Persona, podemos sentir con mucha claridad la conmoci\u00f3n, que es la elevada espiritualidad del cielo que Dios nos ha concedido en el mundo de la humanidad de hoy.<\/p>\n

    A trav\u00e9s de Las Seis Postraciones, vemos la presencia del Jes\u00fas Eucar\u00edstico; a trav\u00e9s de Las Seis Postraciones, vemos la visita del cielo; a trav\u00e9s de Las Seis Postraciones, vemos la luz de la Eucarist\u00eda iluminada en el mundo de hoy; a trav\u00e9s de Las Seis Postraciones, vemos la visita de los \u00e1ngeles y los santos; a trav\u00e9s de Las Seis Postraciones, el alma y el cuerpo se curan; a trav\u00e9s de Las Seis Postraciones, somos rescatados, y en la oraci\u00f3n silenciosa, estaba la respuesta.<\/p>\n

    Todas esas cosas no paran – cada vez m\u00e1s cada d\u00eda vemos las gracias derramadas de manera inagotable, con los ni\u00f1os cuando reconocen y est\u00e1n conscientes, para que solo as\u00ed podamos aprender, con la absoluta humildad que inicialmente tenemos. y necesidad de tener para llegar a ser peque\u00f1o y recibir las grandes bendiciones, porque Jes\u00fas dijo hacerse peque\u00f1o para poder entrar al cielo.<\/p>\n

    Al mismo tiempo, tambi\u00e9n practique con toda la doctrina de Dios, para que seamos los d\u00edas completos con significado cuando todav\u00eda estamos en la carne.<\/p>\n

    Todas las exigencias, las necesidades y los detalles: ya tenemos la Iglesia, ense\u00f1ando y guiando con claridad.<\/p>\n

    En cuanto a lo que necesita ser m\u00e1s conocido y las cosas que tenemos que practicar para suplicar en los momentos urgentes y, al mismo tiempo, encontrarnos a diario en la vida, con las demandas, con las necesidades espirituales y con la vida real, entonces debemos arrepi\u00e9ntete, arrepi\u00e9ntete de verdad.<\/p>\n

    Solo entonces podremos ver la cercan\u00eda con las gracias que Dios sigue derramando, con la abundancia que incesantemente nos otorg\u00f3, pero no sabemos el camino, para ser dignos de recibir o no.<\/p>\n

    Entonces eso depende de cada persona, eliminar todo el pensamiento, la inferencia, la envidia, el rencor, los celos, la injusticia, la desobediencia, la lujuria, la codicia, disminuir todas las cosas para llegar a ser justos, entonces no hay nada que nosotros Ore por lo que Dios no concede, no hay nada que imploramos a trav\u00e9s de Las Seis Postraciones que Dios rechace.<\/p>\n

    No hay nada que Dios no d\u00e9; as\u00ed que creamos, entonces recibiremos; busquemos, entonces veremos; llamemos, entonces se abrir\u00e1, porque la Madre no nos lleva a lo que no puede ser, sino que nos lleva a acoger genuinamente este don \u00edntimo, y nos ayuda \u2013 a cada uno – a levantarnos para anunciar a Dios, para glorificar a Dios, para honrar a Dios y su gloria, por los siglos de los siglos.<\/p>\n

    Tenemos la oportunidad de ayudar a nuestros hermanos; representar a nuestros hermanos, representar a nuestras hermanas y representar las almas del purgatorio.<\/p>\n

    Que recibamos el don de ofrecer respetuosamente al Sagrado Coraz\u00f3n de Dios, de responder un poco al amor que Dios concede, para que entendamos, en profundidad y en amplitud, cuando rezamos, cuando nos inclinamos, cuando nos postramos por completo, ofrecer respetuosamente a Dios, reverenciar a Dios, adorar a Dios, glorificar a Dios, agradecer a Dios y al mismo tiempo pedir perd\u00f3n a Dios.<\/p>\n

    Todo lo de este d\u00eda es un regalo que Dios m\u00e1s quiere ver; Dios no acepta ofrendas, pero quiere sacrificio, que es nuestra alma, que es toda nuestra decisi\u00f3n, que es la ense\u00f1anza en virtud y santidad para que seamos personas dignas.<\/p>\n

    La Madre Mar\u00eda nos est\u00e1 ense\u00f1ando y conduciendo de regreso a Dios; tener madre es similar a tener un atajo; tener a la Madre con la protecci\u00f3n; tener a la Madre con el ejemplo, que es el ejemplo para ayudarnos en el camino.<\/p>\n

    Que Dios tenga misericordia y acepta, que Dios tenga misericordia y acepte, que Dios tenga misericordia e intervenga, que Dios tenga misericordia y derrame abundantemente gracias para rescatar a los pecadores como nosotros, y seremos testigos, seremos penitentes, seremos rescatados v\u00edctimas.<\/p>\n

    En el tema de la espiritualidad, Dios ha otorgado y derramado las abundancias que hoy recibimos en el tiempo presente y en el siglo contempor\u00e1neo que vivimos, para que profesemos, para que demos testimonio, para que confirmemos lo que se escucha, lo que es conocido y pertenece a Dios.<\/p>\n

    Lo alabamos, lo honramos, dale gracias, y suplicale que acepte, para que continuemos por caminos dignos de dar testimonio de nuestro Se\u00f1or. Am\u00e9n.<\/p>\n

    Gracias a la Madre Mar\u00eda que me ha regalado Las Seis Postraciones, especialmente en la Solemnidad del Sagrado Coraz\u00f3n de Dios.<\/p>\n

    Levantamos palabras a San Jos\u00e9, que es el ser que la Iglesia elige para ser el patr\u00f3n de la Iglesia: sus obras santas con una vida perfectamente obediente, llena de responsabilidad.<\/p>\n

    La Sagrada Familia de Nazaret de anta\u00f1o se ha convertido en un modelo y un ejemplo significativo para el mundo entero de la humanidad y tambi\u00e9n para el clero.<\/p>\n

    Con una vida virtuosa, una vida honesta y justa, inicialmente en \u00e9l, contamos con su ayuda y su intercesi\u00f3n para que tengamos d\u00edas cerca de los santos, y tambi\u00e9n es hora de que reconozcamos la respuesta- la oraci\u00f3n fue aceptada en cielo.<\/p>\n

    Tambi\u00e9n agradecemos a San Jos\u00e9: a lo largo de innumerables generaciones pasadas, entre las personas que acuden a \u00e9l, nadie regresa con las manos vac\u00edas.<\/p>\n

    Hoy somos gente com\u00fan y corriente en este mundo que reconocemos la presencia, que a trav\u00e9s de su intervenci\u00f3n y oraci\u00f3n recibi\u00f3 la misericordia y aceptaci\u00f3n de Dios, con las gracias divinas derramadas.<\/p>\n

    Le damos gracias y oramos para que contin\u00fae intercediendo para que nuestra Iglesia se una, sea de Dios, y todo se cumplir\u00e1 como el mismo Jes\u00fas anhela, que es Su Buena Nueva, difundida por todo el mundo, para que todos conozcan y crean en el Se\u00f1or Jesucristo, el Salvador, que con amor y misericordia divina santificar\u00e1 y cambiar\u00e1 el mundo entero.<\/p>\n

    Tambi\u00e9n agradecemos a los tres arc\u00e1ngeles; Que sigan protegi\u00e9ndonos y apoy\u00e1ndonos en el camino para dar testimonio y dar fe de lo que proviene de la verdad que fue y es otorgada a trav\u00e9s de nuestra generaci\u00f3n actual.<\/p>\n

    Agradecemos a todos los arc\u00e1ngeles, porque en el reino divino, no vemos, pero siempre enfrentamos la trampa y la trampa del diablo que no nos perdona y no nos deja en paz para hacer las obras que inicialmente hay que hacer.<\/p>\n

    Sin embargo, los arc\u00e1ngeles nos han protegido y apoyado activamente para que podamos ser fuertes y valientes como hoy.<\/p>\n

    Oramos para que no dejen de trabajar, para que sigan protegi\u00e9ndonos a nosotros, nuestro mundo humano, nuestra Iglesia y todas las clases, todos los roles, cuando invocamos sus nombres; que nos ayuden, porque no podemos resistir con todo el cerco.<\/p>\n

    El mundo de hoy est\u00e1 sujeto a los planes del diablo; \u00e9l ha usado muchas formas para que los seres humanos caigan en sus propias trampas, pero tenemos los arc\u00e1ngeles, los \u00e1ngeles y los santos.<\/p>\n

    Definitivamente, no caeremos; definitivamente, tendremos su protecci\u00f3n para que podamos continuar con d\u00edas de j\u00fabilo, de alabanza, de honra, de glorificar a Dios, por los siglos de los siglos.<\/p>\n

    Mediante el apoyo, la protecci\u00f3n y la ayuda de los santos, podemos lograrlo.<\/p>\n

    Agradecemos profusamente al arc\u00e1ngel Miguel, porque es \u00e9l quien mantuvo el equilibrio de la justicia para que el diablo sea destruido, sea dejado de lado y ciertamente tendr\u00e1 miedo.<\/p>\n

    Hemos visto, porque somos d\u00e9biles, porque hay demasiadas v\u00edctimas en el mundo de la humanidad de hoy, porque las almas que murieron inesperadamente ya no tienen la oportunidad de arrepentirse y han muerto innumerables v\u00edctimas; por eso Dios contin\u00faa permitiendo que los \u00e1ngeles, los santos apoyen y ayuden, para traer esas almas de regreso a \u00c9l.<\/p>\n

    Agradecemos profusamente a los arc\u00e1ngeles, especialmente a los arc\u00e1ngeles Miguel, Gabriel y Rafael; contin\u00faen dando la bienvenida y escuchando las palabras con las que suplicamos.<\/p>\n

    Que podamos estar cerca de los \u00e1ngeles y los santos, y confiar en su intercesi\u00f3n y ayuda, a trav\u00e9s de su protecci\u00f3n y apoyo.<\/p>\n

    Protegen a nuestra Iglesia, protegen a las ovejas de Dios, a estar siempre decididos, a no extraviarse y a no caer en las sutiles e inteligentes trampas de la era civilizada de hoy.<\/p>\n

    Tambi\u00e9n rezamos a nuestros \u00e1ngeles de la guarda y les damos las gracias.<\/p>\n

    Nos han protegido y apoyado desde el principio, pero la palabra gracias es muy rara en el mundo humano que apenas los conoce.<\/p>\n

    Gracias a Las Seis Postraciones, vemos la ayuda del cielo y la cercan\u00eda de los \u00e1ngeles y santos, especialmente los \u00e1ngeles guardianes.<\/p>\n

    Contin\u00fae protegi\u00e9ndonos y apoy\u00e1ndonos, y br\u00edndenos la oportunidad de ser persistentes y fieles.<\/p>\n

    Hay dificultades, pero dependiendo de su ayuda, creemos que superaremos esos desaf\u00edos, contando con su ayuda y su protecci\u00f3n.<\/p>\n

    Por favor, acepte y escuche las palabras, las palabras que levantamos para agradecer, con un coraz\u00f3n agradecido y agradecido, que respetuosamente ofrecemos hoy.<\/p>\n

    Al mismo tiempo, tambi\u00e9n agradecemos a todos los santos que pasaron por el curso de la historia; tambi\u00e9n tuvieron d\u00edas como nosotros: d\u00edas con un cuerpo d\u00e9bil, d\u00edas en los que tuvieron que resistir todo en la realidad, d\u00edas en los que tuvieron que pasar por fases desafiantes, pero han elegido a Dios, han seguido la doctrina de Dios.<\/p>\n

    Han vencido todos los desaf\u00edos, incluso si deben sacrificar su vida, han triunfado y est\u00e1n presentes en el banquete celestial.<\/p>\n

    Por favor ore a Dios por nosotros, por favor recu\u00e9rdenos, por favor interceda por nosotros. Ese anhelo, tambi\u00e9n lo queremos, pero todav\u00eda tenemos d\u00edas d\u00e9biles, todav\u00eda no podemos superar estos desaf\u00edos con facilidad.<\/p>\n

    Ay\u00fadanos a aprender de tu ejemplo, a caminar audazmente hacia adelante con una vida. de testimonio, para avanzar audazmente en el Nombre de Dios, para avanzar intr\u00e9pidamente para confirmar lo que Dios ha hecho y est\u00e1 haciendo para ayudar a todos los hermanos y hermanas a levantarse, a liberarse del orgullo, a liberarse del conocimiento y la educaci\u00f3n, para liberarse de toda la miseria y debilidad, para alejarse de las cosas que alimentan el pecado, con el pecado y en el pecado.<\/p>\n

    Confiemos en la ayuda del brillante ejemplo de los santos, para ser restaurados para volver al Se\u00f1or que es el Dios Supremo lleno de amor, el Dios Supremo rico en Misericordia Divina y el Dios Supremo cuyo propio Sagrado Coraz\u00f3n nos ha concedido. vida y su propio amor, para que crezcamos y maduremos en el amor, para que seamos restaurados por el amor, para que vivamos y nos apoyemos en el Sagrado Coraz\u00f3n del Se\u00f1or Jesucristo, para obtener la intervenci\u00f3n hasta este siglo de humanidad.<\/p>\n

    No tenemos nada m\u00e1s que decir adem\u00e1s de las palabras que oramos para unirnos a los \u00e1ngeles, a los santos, a alabar, exaltar y honrar al Se\u00f1or nuestro Dios, especialmente en la Solemnidad del Sagrado Coraz\u00f3n de Dios.<\/p>\n

    Nos postramos, adoramos, honramos y agradecemos; que experimentemos la profundidad en el amor que Dios nos concede para convertirnos en testigos para que hoy logremos lo que podamos en el programa que Dios nos da.<\/p>\n

    A medida que nos convertimos en los instrumentos, Dios, env\u00edanos como quieras para que podamos darnos cuenta de lo que Dios quiere y orar para cumplir la santa voluntad de Dios sobre nosotros.<\/p>\n

    Dios, por favor, deja a un lado todo lo que pertenece a los seres humanos. \u00bfPuedo decir lo que Dios quiere que yo diga y practicar lo que Dios quiere que yo practique, y compartir lo que Dios quiere de nosotros?<\/p>\n

    Quitemos todo lo que hay en el mundo con el ego y la personalidad y digamos lo que proviene de la verdad, de Dios que nos concede y nos otorga, en una vida confirmadora y testimonial, en una vida pionera que tuvimos y tenemos. .<\/p>\n

    En los pr\u00f3ximos momentos, as\u00ed como en los pr\u00f3ximos d\u00edas, viajaremos por todo el mundo como Dios lo permita, para que vayamos y demos testimonio de esta verdad, para que el regalo de L Las Seis Postraciones sea entregado a cada persona, a cada individuo, cada clase, cada rol.<\/p>\n

    Que aprendamos a orar, aprendamos a arrepentirnos, aprendamos en la vida, cuando la oraci\u00f3n es de Dios, cuando nos postramos y nos entregamos, ya que el alma y el cuerpo, la mente y todo el coraz\u00f3n suplican volver a Dios, con un coraz\u00f3n arrepentido.<\/p>\n

    Que honremos los lugares que debemos honrar, que son el Jes\u00fas Eucar\u00edstico, la Cruz, el altar, la Divina Misericordia de Dios, el Sagrado Coraz\u00f3n de Dios, el Tabern\u00e1culo y el Inmaculado Coraz\u00f3n de la Madre Mar\u00eda.<\/p>\n

    Hoy la Madre Misma ense\u00f1a, la Madre Misma otorga, la Madre Misma da y la Madre Misma nos gu\u00eda a cada uno de nosotros, para que hoy avancemos con valent\u00eda en el camino.<\/p>\n

    Cuando sin Dios, sin la ayuda de la Madre, y sin el permiso y la inspiraci\u00f3n del Esp\u00edritu Santo, ni siquiera conocer\u00edamos el camino y tampoco tendr\u00edamos el valor suficiente, pero hemos entendido lo que Dios nos da hoy.<\/p>\n

    No podemos callarnos, compartamos con los hermanos y hermanas, con los que creen, los que practican, los que contin\u00faan cada d\u00eda para llegar definitivamente a Dios por la postraci\u00f3n, la sumisi\u00f3n.<\/p>\n

    As\u00ed que la presencia y la respuesta del Esp\u00edritu Santo nunca se negar\u00e1, para que nuestra vida se convierta en d\u00edas m\u00e1s justos, d\u00edas que dependen de la ayuda divina para que disminuyamos los d\u00edas de la realidad mundana que nos han atra\u00eddo y causado la derrota y la derrota. miserable en una vida humana.<\/p>\n

    En este momento, agradezco, alabo, ensalzo y honro a Dios.<\/p>\n

    Gracias a Dios por darnos esta oportunidad, este final de la historia, y al mismo tiempo, en este siglo, nos sentimos muy felices.<\/p>\n

    Las cosas ordinarias y comunes, pero muy excepcionales y extraordinarias, conmueven nuestro coraz\u00f3n, mueven nuestra alma, a reconocer a Dios, y conscientes de la postraci\u00f3n, del culto, para elevar respetuosamente a Dios lo que inicialmente est\u00e1 en la condici\u00f3n humana.<\/p>\n

    No hay nada m\u00e1s digno que levantar esta miserable y d\u00e9bil condici\u00f3n de polvo y ceniza, orar para que Dios tenga misericordia, para rescatarnos e intervenir por nosotros seg\u00fan su santa voluntad, seg\u00fan su programa y seg\u00fan su voluntad. plan – en el Santo Nombre del Se\u00f1or Jesucristo, nuestro Dios, damos gracias a Dios, alabamos a Dios y glorificamos a Dios, ahora y por los siglos de los siglos.<\/p>\n

    L., M.N., A., M.L., completan Las seis reverencias sobre la solemnidad del Sagrado Coraz\u00f3n de Jes\u00fas.<\/p>\n

    Ofrecemos respetuosamente, frente al tabern\u00e1culo, el altar, la Cruz, la santa estatua de la Madre sosteniendo a Jes\u00fas, el icono de la Divina Misericordia, la santa estatua de San Jos\u00e9 y la santa estatua de San Lorenzo.<\/p>\n

    Terminamos hoy con Las Seis Postraciones, representando a nuestros hermanos y hermanas ausentes, representando a nuestras familias, representando a todas las clases, todos los roles, representando a las personas que a\u00fan no saben, que a\u00fan no creen – para tener la oportunidad de ofrecer respetuosamente un reverente Coraz\u00f3n agradecido y alabante al Sagrado Coraz\u00f3n de Jes\u00fas.<\/p>\n

    Perm\u00edtanos orar por ellos, orando para que Dios renueve el alma de sus hijos, los pecadores que se vuelven penitentes, los ofensores que regresan y los penitentes que se convierten en testigos.<\/p>\n

    Adem\u00e1s, todav\u00eda hay muchas almas en el purgatorio que tambi\u00e9ny sobre la meditaci\u00f3n y la participaci\u00f3n y la oraci\u00f3n por ellos. Dios, por favor ten piedad, para que ellos regresen a Dios, a Su luz, y tambi\u00e9n puedan ascender a niveles m\u00e1s altos, para que se preparen para regresar al cielo con Dios.<\/p>\n

    En el Santo Nombre del Se\u00f1or Jesucristo, nuestro Dios, ahora y por los siglos de los siglos. Am\u00e9n. Am\u00e9n. Am\u00e9n.<\/p>\n

     <\/p>\n

    La mensajera, Lucia Phan, es una inmigrante estadounidense de Vietnam. Ella lleva una intensa vida de oraci\u00f3n que se enfoca en asistir a Misa y adorar a Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento. Recibe los mensajes a trav\u00e9s de locuciones interiores y es capaz de capturar im\u00e1genes milagrosas de la Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono celular. Cuando Jes\u00fas da sus mensajes, es como un Padre en la familia, como el Maestro \/ el Instructor (para obtener m\u00e1s informaci\u00f3n sobre esto, consulte la p\u00e1gina de inicio de www.nrtte.net).<\/p>\n

     <\/p>\n

      \n
    1. Dios no puede, por supuesto, amar el mal. Nos ama a pesar de que somos pecadores. Tiene misericordia de nosotros precisamente por nuestros pecados.<\/li>\n
    2. El hombro de Cristo no es uno de los Cinco Santos Signos que se han revelado hasta ahora.<\/li>\n
    3. Nuevas revelaciones a trav\u00e9s de la Eucarist\u00eda<\/li>\n<\/ol>\n

      www.nrtte.net<\/p>\n

      Comparta este mensaje y el sitio web con todos sus conocidos por correo electr\u00f3nico, imprimiendo el mensaje y de boca en boca.[:fr]8 juin 2018<\/p>\n

      (Ceci est un message inspir\u00e9 par le Saint-Esprit par l’interm\u00e9diaire de Lucia Phan lors de la pratique des Six Kowtows).<\/em><\/p>\n

      Lucia<\/strong>: Seigneur, il est 2h03, vendredi 8 juin 2018, \u00e0 l’\u00e9glise St. Laurent.<\/p>\n

      Nous sommes agenouill\u00e9s devant le tabernacle, l’autel, la croix, l’ic\u00f4ne de la Divine Mis\u00e9ricorde, la sainte statue de M\u00e8re Marie tenant J\u00e9sus dans ses bras, la sainte statue de Saint Joseph et la sainte statue de Saint Laurent.<\/p>\n

      Aujourd’hui, moi-m\u00eame et tous les fr\u00e8res et s\u0153urs, ce n’\u00e9tait pas planifi\u00e9 de se voir, mais nous finissons par nous rencontrer.<\/p>\n

      Ce n’est pas une co\u00efncidence, mais Dieu nous autorise \u00e0 offrir respectueusement la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu dans un sentiment d’action de gr\u00e2ce de la part de la paroisse Saint-Laurent, de la paroisse Sainte-Th\u00e9r\u00e8se, de la Parole du Christ incarn\u00e9 et des paroisses que nous fr\u00e9quentons souvent, St. Justin et St. Thomas.<\/p>\n

      Toutes ces paroisses sont tr\u00e8s famili\u00e8res; chaque semaine, nous venons \u00e0 l’un ou \u00e0 l’autre.<\/p>\n

      C\u2019est aujourd\u2019hui la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu – nous offrons au nom des pr\u00eatres en vacances qui sont partis, ainsi que de tous les la\u00efcs et de tous les enfants du monde entier, de pr\u00e8s ou de loin, de toutes les classes, de tous les r\u00f4les , en particulier nos familles et les fr\u00e8res et s\u0153urs de notre groupe.<\/p>\n

      Nous les repr\u00e9sentons pour offrir respectueusement \u00e0 Dieu les Six Kowtows que nous offrons \u00e0 chaque personne avec respect afin de pouvoir \u00e9lever notre voix vers Dieu avec l’\u00e9cho retentissant de cette terre.<\/p>\n

      Il y a encore des gens qui offrent avec un c\u0153ur respectueux et reconnaissant de remerciement et aussi de prier Dieu de nous exaucer.<\/p>\n

      Dieu, puissions-nous \u00e9lever nos pri\u00e8res au nom des fr\u00e8res et s\u0153urs et aussi prier pour que tu les b\u00e9nisses afin de reconna\u00eetre ton amour et de r\u00e9pondre \u00e0 l’invitation que tu nous accordes en particulier et \u00e0 l’humanit\u00e9 en g\u00e9n\u00e9ral.<\/p>\n

      Et maintenant, nous offrons respectueusement \u00e0 Dieu le premier Kowtow.<\/strong><\/p>\n

      \u00d4 Dieu le P\u00e8re – je me prosterne devant notre P\u00e8re, j’adore notre P\u00e8re, je loue notre P\u00e8re et je glorifie notre P\u00e8re; je r\u00e9p\u00e8te encore et encore. Tous les jours, tous les fr\u00e8res et s\u0153urs font la m\u00eame chose, quand nous sommes ensemble, quand nous marchons seuls ou quand nous sommes seuls en g\u00e9n\u00e9ral.<\/p>\n

      Nous savons seulement que ces mots se r\u00e9p\u00e8tent chaque jour, mais ils ont beaucoup de sens, car ils nous rappellent de remercier Dieu, de nous aider \u00e0 nous rapprocher de Dieu, de nous aider \u00e0 comprendre que ce que nous avons aujourd\u2019hui, c’est parce que c’est Dieu qui l’accorde, c’est Dieu qui donne – m\u00eame le souffle, m\u00eame un sourire: tout.<\/p>\n

      Pour que nous ayons toujours la sant\u00e9, la force, la possibilit\u00e9 d’aller \u00e0 l’\u00e9glise et la possibilit\u00e9 de nous prosterner devant Dieu, cela nous est \u00e9galement accord\u00e9 par Dieu lui-m\u00eame – nous ne pouvons pas cesser de remercier Dieu.<\/p>\n

      Un c\u0153ur louant, un c\u0153ur prostern\u00e9, un c\u0153ur respectueux est toujours rappel\u00e9 \u00e0 nos l\u00e8vres, car Dieu nous a tant accord\u00e9 et a tant donn\u00e9, mais les r\u00e9sultats ne sont pas si importants.<\/p>\n

      Plusieurs fois, nous avons d\u00e9\u00e7u, attrist\u00e9 et pein\u00e9 Dieu avec les actes de p\u00e9ch\u00e9 non intentionnels et d\u00e9lib\u00e9r\u00e9s que nous avons commis dans la vie.<\/p>\n

      Seigneur notre Dieu, \u00e0 cause de la cl\u00e9mence sans fin de Dieu, les gens comme nous ont tous l\u2019occasion de conna\u00eetre Dieu, de reconna\u00eetre Dieu, de professer, de prosterner et d\u2019adorer Dieu.<\/p>\n

      Le Dieu que nous adorons, le Dieu que nous devons honorer, est le Dieu transcendant, l’\u00catre Supr\u00eame aimant, l’\u00catre Supr\u00eame riche en Mis\u00e9ricorde Divine, l’\u00catre Supr\u00eame qui accepte et l’\u00catre Supr\u00eame qui pardonne \u00e0 ceux qui sont injustes et imparfaits comme nous.<\/p>\n

      Nous continuons \u00e0 demander \u00e0 Dieu de nous sanctifier, de demander \u00e0 Dieu de nous transformer, pour que nous sachions comment vivre et comprendre la doctrine que Dieu accorde, comprendre les commandements que nous devons garder afin d’\u00e9liminer les jours faibles, les jours mis\u00e9rables, dans lequel nous avons eu et avons encore tr\u00e9buch\u00e9.<\/p>\n

      Nous sommes toujours des \u00eatres humains ordinaires et communs dans ce monde, mais les mots que nous prions et l’intervention dans le royaume divin avec les gr\u00e2ces divines nous aident \u00e0 voir clairement, \u00e0 comprendre clairement, pour que nous puissions vaincre le p\u00e9ch\u00e9, \u00e9vitons le p\u00e9ch\u00e9.<\/p>\n

      Nous nous effor\u00e7ons de r\u00e9duire tout ce qui est inh\u00e9rent au pass\u00e9 qui a \u00e9t\u00e9 commis et est toujours en vigueur, et nous avons encore ces jours faibles et mis\u00e9rables pour nous de reconna\u00eetre ce qui est meilleur et plus beau, nous rappelant de prier pour \u00eatre un peu dignes des l’amour et la Divine Mis\u00e9ricorde que Dieu a accord\u00e9s – accord\u00e9s en g\u00e9n\u00e9ral au monde et accord\u00e9s \u00e0 tous les p\u00e9cheurs comme nous, dans un sentiment indescriptible.<\/p>\n

      Des choses que Dieu a accord\u00e9es, des choses que Dieu a donn\u00e9es, avec cette abondance, de plus en plus chaque jour: nous vivons dans le bonheur et vivons en paix, m\u00eame s’il existe des d\u00e9fis, mais nous surmontons tout pour nous unir pour aller partout t\u00e9moigner et attester ce cadeau merveilleux, pour que nous puissions vraiment rencontrer Dieu, que nous ayons Dieu, que nous soyons vraiment heureux lorsque nous pouvons \u00e9lever ce qui est imparfait et faible.<\/p>\n

      Nous devons prier chaque jour pour que Dieu nous pardonne.<\/p>\n

      \u00d4 Dieu – chaque jour o\u00f9 nous sommes encore dans cette chair, ces jours sont encore des jours dans lesquels nous avons grandement besoin d’identifier ce qui \u00e9tait autrefois et actuellement avec les habitudes humaines.<\/p>\n

      Aidez-nous, Dieu, aidez-nous \u00e0 \u00eatre conscients d’\u00e9viter ce qui est initialement le pi\u00e8ge et le pi\u00e8ge auxquels nous sommes confront\u00e9s , nous qui sommes souvent inconscients, d\u00e9lib\u00e9r\u00e9ment ou autrement.<\/p>\n

      Aie piti\u00e9 Dieu et accepte les paroles que nous prions pour que nous en comprenions davantage sur son amour, sur la Divine Mis\u00e9ricorde de Dieu, sur le C\u0153ur sacr\u00e9 du Seigneur J\u00e9sus-Christ, le Fils de Dieu.<\/p>\n

      Aujourd’hui, l’\u00c9glise rappelle le jour du C\u0153ur Sacr\u00e9 de J\u00e9sus – le C\u0153ur Sacr\u00e9 et aimant qu’il nous a accord\u00e9 sans fin.<\/p>\n

      Bien qu’il soit mort sur le calvaire, de l’eau et du sang jaillissent encore; le c\u0153ur est \u00e0 moiti\u00e9 ouvert, pour donner \u00e0 l’humanit\u00e9 – c’est le C\u0153ur du Seigneur J\u00e9sus-Christ, accompli \u00e0 travers le salut.<\/p>\n

      Dans son c\u0153ur, il y a la pr\u00e9sence de Dieu le P\u00e8re, la cl\u00e9mence et la gentillesse et la mis\u00e9ricorde divine de Dieu le P\u00e8re.<\/p>\n

      Aujourd’hui, nous ne pouvons pas refuser. L’humanit\u00e9 ne peut plaider ignorance de ne pas savoir. Le temps est venu de savoir; le temps est venu d’affirmer; le moment est venu d’accepter.<\/p>\n

      Que faisons-nous de notre condition lorsque nous trouvons la v\u00e9rit\u00e9 que Dieu a donn\u00e9e et accord\u00e9e?<\/p>\n

      Nous \u00e9coutons la premi\u00e8re lecture d’aujourd’hui que Dieu nous a donn\u00e9e dans l’Ancien Testament [Os\u00e9e 11: 1, 3-4, 8C – 9], parlant aux Isra\u00e9lites, parlant \u00e0 \u00c9phra\u00efm et nous parlant aujourd’hui, pour que nous puissions prier\u00a0Dieu de nous pardonner.<\/p>\n

      C’est Dieu lui-m\u00eame qui a proclam\u00e9 et Dieu a \u00e9galement dit: je ne veux pas d\u00e9truire; je ne veux pas que les m\u00e9chants meurent, je veux qu’ils se repentent et vivent.<\/p>\n

      Dieu est toujours heureux de nous montrer le chemin, Dieu nous offre toujours la possibilit\u00e9 de retourner \u00e0 la justice, Dieu veut toujours chercher des moyens de nous sauver, mais Dieu nous respecte toujours, pour que nous choisissions le chemin qui nous appartient.<\/p>\n

      Ce chemin est le chemin de la justice, le chemin qui r\u00e9sonne avec l\u2019amour de Dieu et la mis\u00e9ricorde divine – le chemin que Dieu a choisi pour nous en cons\u00e9quence.<\/p>\n

      Nous r\u00e9pondons \u00e0 cette invitation. Nous r\u00e9pondons, m\u00eame si ce n\u2019est que peu, mais Dieu nous soutient, Dieu nous accorde des gr\u00e2ces pour nous permettre de r\u00e9sister au monde de la r\u00e9alit\u00e9 – un monde qui nous attire, un monde dans lequel l\u2019\u00eatre humain et tous les \u00eatres humains tr\u00e9buchent \u00e9galement et tombent dans une situation de vie r\u00e9aliste et pratique, qui nous a beaucoup fait h\u00e9siter, nous a rel\u00e2ch\u00e9s.<\/p>\n

      Bien que nous sachions et voyions des choses qui nous guident et nous prot\u00e8gent au d\u00e9part, il reste en r\u00e9alit\u00e9 beaucoup de choses difficiles \u00e0 r\u00e9aliser.<\/p>\n

      Les choses que nous d\u00e9sirons ardemment sont \u00e9galement difficiles \u00e0 r\u00e9aliser, mais nous continuons \u00e0 faire des choses qui ne sont pas appel\u00e9es par Dieu.<\/p>\n

      Comme l’a dit l’ap\u00f4tre Paul, ”je ne sais pas ce que je fais; le bien que je veux, je ne le fais pas; mais le mal que je hais, je le fais”\u00a0 car dans la vie humaine, on est proche de la mis\u00e8re et la faiblesse du p\u00e9ch\u00e9.<\/p>\n

      Nous devons donc continuer et apprendre \u00e0 nous appuyer sur la gr\u00e2ce de Dieu, \u00e0 crier chaque jour – par un sentiment de repentance, par un sentiment de d\u00e9termination, par ce qui est fondamentalement dans la joie; remercier afin d’\u00eatre prot\u00e9g\u00e9 et d\u00e9terminer \u00e0 diminuer les p\u00e9ch\u00e9s.<\/p>\n

      Aujourd\u2019hui, Dieu, ayez piti\u00e9 de nous et aidez-nous de comprendre l\u2019amour que Dieu accorde, afin que nous puissions ressentir et accomplir notre travail, bien que limit\u00e9, tout en nous conduisant au moins \u00e0 l\u2019espoir, au bonheur \u00e0 la paix que Dieu nous a accord\u00e9.<\/p>\n

      Au milieu de la vie de l’humanit\u00e9, il y a encore d’innombrables choses enti\u00e8rement indescriptibles, nous exprimons simplement avec un c\u0153ur reconnaissant, au nom de tous, fr\u00e8res et s\u0153urs du monde entier, pour toutes les classes, tous les r\u00f4les qui ne croient pas encore, ne sais toujours pas, pour les offrir respectueusement dans la prostration.<\/p>\n

      Aujourd’hui, nous offrons respectueusement le Premier Kowtow \u00e0 l’amour \u00e9ternel de Dieu. Il est l’\u00catre Supr\u00eame qui cr\u00e9e, l’\u00catre Supr\u00eame qui aime, l’\u00catre Supr\u00eame plein de la Mis\u00e9ricorde Divine, l’\u00catre Supr\u00eame qui cr\u00e9e des occasions pour que les p\u00e9cheurs comme nous deviennent des p\u00e9nitents et des t\u00e9moins.<\/p>\n

      Quant aux saints qui sont revenus au ciel, de l’amour de Dieu et de leur immense cl\u00e9mence, puissions-nous croire en cela, puissions-nous professer cela, pour que nous vivions dans la b\u00e9n\u00e9diction de Dieu, dans l’intervention de Dieu et dans le rappel de Dieu pour que nous puissions nous fier hardiment \u00e0 sa parole, que nous ayons confiance en Lui, l\u2019\u00catre Supr\u00eame en qui nous croyons, l\u2019\u00catre Supr\u00eame que nous adorons, l\u2019\u00catre Supr\u00eame \u00e0 qui nous nous prosternons, l\u2019\u00catre Supr\u00eame \u00e0 qui nous nous excusons et nous nous repentons, priant pour qu’Il nous pardonne, que nous devenions une nouvelle personne, que nous devenions des \u00eatres humains aspirant \u00e0 appartenir \u00e0 Dieu, avec Dieu et en Dieu. Amen.<\/p>\n

      Nous offrons le deuxi\u00e8me Kowtow au Seigneur J\u00e9sus Christ, notre Dieu; nous le remercions<\/strong>.<\/p>\n

      C’est Lui-m\u00eame qui est mort pour nous, Lui-m\u00eame qui a tout sacrifi\u00e9 pour nous et Lui-m\u00eame qui est venu apporter une nouvelle doctrine au monde de l’humanit\u00e9, pour changer la nouvelle loi \u00e0 une \u00e9poque o\u00f9 les \u00eatres humains vivent encore dans des conditions injustes, contraires \u00e0 l’\u00e9thique et des jours mis\u00e9rables, \u00e0 travers des fonctions et des devoirs, \u00e0 travers l\u2019apparition de la th\u00e9orie.<\/p>\n

      Il y a toujours des atrocit\u00e9s et des trahisons alors que les \u00eatres humains continuent dans les transgressions; au d\u00e9but et jusqu’\u00e0 ce jour, les \u00eatres humains continuent, bien qu’ils entendent, mais restent obstin\u00e9s – d’innombrables infractions ont \u00e9t\u00e9 commises et continuent.<\/p>\n

      Dieu est venu et les gens ne l’ont m\u00eame pas reconnu – ils l’ont rejet\u00e9, ils l’ont \u00e9galement condamn\u00e9 et l’ont suspendu \u00e0 la Croix, bien que innocent.<\/p>\n

      Aujourd’hui, c’est la r\u00e9ponse, autrefois \u00e0 travers la premi\u00e8re g\u00e9n\u00e9ration, mais le Seigneur J\u00e9sus accepte toujours aimablement.<\/p>\n

      Dieu accepte et Dieu sait que nous sommes faibles, l\u00e2ches, superficiels et avons une courte vue; Dieu sait que nous ne comprenons pas, nous ne savons pas et nous ne voyons pas non plus, bien que les v\u00e9rit\u00e9s soient devant nos yeux \u00e0 travers les actes que Dieu accomplit, qui sont exceptionnels et extraordinaires, pour aider les \u00eatres humains \u00e0 reconna\u00eetre – la boiteuse marche, le muet parlent, les morts revivent.<\/p>\n

      Toutes ces actions du ciel viennent du Seigneur J\u00e9sus; Il aime l’humanit\u00e9, Il apporte la nouvelle doctrine du ciel \u00e0 l’humanit\u00e9, Il a m\u00eame accept\u00e9 de mourir pour l’humanit\u00e9 et Il a \u00e9t\u00e9 pendu \u00e0 la Croix avec les p\u00e9cheurs.<\/p>\n

      Il a accept\u00e9 la mort et il a triomph\u00e9 de la mort.<\/p>\n

      Il a apport\u00e9 une glorieuse doctrine pour restaurer le monde humain – l’avoir avec lui – son amour triomphe de tout.<\/p>\n

      Aujourd’hui est la f\u00eate du Sacr\u00e9-C\u0153ur de Dieu, pour que nous comprenions comment v\u00e9n\u00e9rer le Sacr\u00e9-C\u0153ur de Dieu, nous comprenions comment un c\u0153ur doit aimer – un c\u0153ur \u00e0 restaurer dans la v\u00e9rit\u00e9, un c\u0153ur \u00e0 conna\u00eetre l’\u00e9quit\u00e9, la justice et un c\u0153ur appartenant \u00e0 Dieu.<\/p>\n

      Le Seigneur J\u00e9sus-Christ seul accorde, pour que nous comprenions la doctrine donn\u00e9e du ciel; Il a d\u00fb passer par la mort pour que cela se r\u00e9alise dans le monde, ce qui en est la preuve, la marque \u00e9ternelle dans le monde que chaque personne re\u00e7oit, pour \u00eatre sauv\u00e9e.<\/p>\n

      Nous devons avoir la d\u00e9termination avec foi, croire au Seigneur J\u00e9sus-Christ, croire en son salut, croire en sa mort et sa r\u00e9surrection glorieuse, pour que nous vivions avec lui, en lui, et appartenions \u00e0 sa doctrine.<\/p>\n

      \u00d4 Seigneur, notre Dieu – l’amour nous aidera \u00e0 surmonter les difficult\u00e9s; l’amour nivellera toutes les choses du monde humain qui sont encore superficielles, \u00e0 courte vue et faibles.<\/p>\n

      L’amour de Dieu renouvellera tout si nous comprenons, si nous \u00e9liminons ce qui est au commencement l’habitude de l’ego, la personnalit\u00e9 – du pouvoir, de l’ambition, du gain personnel, du d\u00e9sir charnel, de la cupidit\u00e9, qui \u00e9tait et \u00e9tait \u00e0 l’origine, dans le p\u00e9ch\u00e9 , avec le p\u00e9ch\u00e9 et la mort.<\/p>\n

      Dieu vient nous sauver; puissions-nous graduellement tout diminuer de l’int\u00e9rieur de chaque personne – alors seulement nous nous sentirons heureux au milieu de ce monde et verrons l’espoir que Dieu donne et accorde.<\/p>\n

      De plus, nous avons la paix quand nous avons Dieu et croyons en lui. Sa parole est toujours vivante, son rappel reste. Cet amour continue d’\u00eatre anim\u00e9 et conf\u00e9r\u00e9 \u00e0 chacun de nous, pour que nous acceptions cet amour, que nous nous sentions vivants avec son amour, que nous soyons sanctifi\u00e9s et transform\u00e9s lorsque nous m\u00e9ditons, ressentons et contemplons, et que nous sommes d\u00e9termin\u00e9s \u00e0 pratiquer ce qu’il\u00a0 enseigne et accorde \u00e0 travers sa doctrine.<\/p>\n

      Dans la vie, nous devons \u00e9galement r\u00e9pondre \u00e0 l’amour avec lequel Dieu nous aime, mais nous n’agissons que dans un sens. nous devons l’aimer, nous devons le reconna\u00eetre et nous devons r\u00e9pondre \u00e0 son appel – alors et seulement alors, nous pourrons vivre des journ\u00e9es avec la profondeur, la hauteur, la largeur, avec la foi dont nous avons besoin.<\/p>\n

      Aujourd’hui, nous glorifions le Dieu Supr\u00eame que nous adorons, nous professons l’\u00catre Supr\u00eame qui est mort, qui est ressuscit\u00e9 des morts, qui a ressuscit\u00e9 et restaur\u00e9 le monde humain pour qu’ils vivent dans une nouvelle doctrine.<\/p>\n

      Nous nous appuyons sur cette doctrine pour exister et continuer avec des jours dans lesquels nous recevons, avec la profondeur, la hauteur, la largeur de l\u2019\u00c9vangile que nous devons avoir, avec les hautes spiritualit\u00e9s que Dieu a accord\u00e9es et donn\u00e9es, pour que nous puissions att\u00e9nuer la mis\u00e8re et la faiblesse et tout \u00e9liminer dans l’injustice et la d\u00e9sob\u00e9issance, dans le p\u00e9ch\u00e9, dans les t\u00e9n\u00e8bres, et retourner \u00e0 Dieu pour que nous soyons heureux avec des jours dignes.<\/p>\n

      Nous professons, nous affirmons et nous lui offrons respectueusement, au nom de toutes les classes, tous les r\u00f4les, pour compenser toute l’indiff\u00e9rence et la froideur, pour compenser les jours sans r\u00e9action au milieu du monde, \u00e0 cause de la libert\u00e9 dans une vie intelligente et subtile qui a r\u00e9duit tout le temps, compl\u00e8tement contr\u00f4l\u00e9e avec toutes les r\u00e9alit\u00e9s, et ils ont oubli\u00e9 le Dieu qui est mort pour eux, le Dieu qui les aimait, le Dieu qui les rachetait par la doctrine.<\/p>\n

      Aujourd’hui, le calvaire continue avec les signes, avec les reliques. De l’eau et du sang sont sortis du c\u00f4t\u00e9 transperc\u00e9 par la lance, d\u00e9vers\u00e9s pour le monde; attendent le retour de l’humanit\u00e9, attendent la repentance de l’humanit\u00e9 et rappellent \u00e0 l’humanit\u00e9 le c\u0153ur que Dieu offre.<\/p>\n

      C\u2019est son amour, que nous soyons restaur\u00e9s dans cet amour, que nous devenions des \u00eatres humains am\u00e9lior\u00e9s et perfectionn\u00e9s, que nous devenions des \u00eatres humains dignes d\u2019appeler Dieu en tant que Abba, d\u2019accepter ce que nous devons aujourd\u2019hui savoir, de remercier, pour que nous professions, que nous rendions t\u00e9moignage, que nous ayons l\u2019occasion de faire conna\u00eetre nos fr\u00e8res et s\u0153urs \u00e0 Dieu.<\/p>\n

      La doctrine de Dieu va nous nourrir et nous aider \u00e0 devenir des \u00eatres humains dignes de revenir avec Dieu, \u00e9ternellement au ciel.<\/p>\n

      Dieu ne nous ch\u00e2tie pas quand nous sommes des gens qui m\u00e9ritent de mourir;\u00a0 sa gentillesse nous restaurera – pour vivre, pour avoir un \u00e9quilibre, pour revenir de jours que nous ne connaissons pas, d\u00e9lib\u00e9r\u00e9ment ou non.<\/p>\n

      Seul l\u2019amour de Dieu nous sauve, seuls son amour et sa divine mis\u00e9ricorde nous aident sur les chemins dont nous avons grandement besoin dans la vie. L’avoir avec lui, nous marchons fermement; l’avoir avec lui, nous avons confiance et avons de l’espoir; l’avoir avec lui, nous vivons dans l’espoir; l’avoir avec lui, nous ne craignons plus ni ne nous inqui\u00e9tons pas; et l’ayant avec lui, nous vivons vraiment au milieu de la vie.<\/p>\n

      Nous ne craignons pas les dangers des d\u00e9fis du monde, parce que nous appartenons \u00e0 Dieu dans ce monde, ou si nous quittons ce monde, le c\u0153ur ne bat plus, mais nous avons la foi, alors nous appartenons \u00e9galement \u00e0 Dieu.<\/p>\n

      Toujours esp\u00e9rer dans toutes les situations, toujours esp\u00e9rer dans toutes les questions et toujours esp\u00e9rer \u00e0 chaque fois.<\/p>\n

      Ce sont des choses pour lesquelles nous avons partiellement exp\u00e9riment\u00e9 l’amour de Dieu, et nous reconnaissons \u00e9galement son amour accord\u00e9 \u00e0 nous tous, qui est l’amour que Dieu nous donne, qui est le peuple que Dieu embrasse, que Dieu conduit, que Dieu soutient et que Dieu guide, hors de l’esclavage.<\/p>\n

      Dieu continue \u00e0 retenir la col\u00e8re quand nous sommes des \u00eatres humains qui m\u00e9ritons d’\u00eatre ch\u00e2ti\u00e9s, mais Dieu continue de nous pardonner, continue de nous donner du temps, continue avec les jours o\u00f9 nous en avons encore l’occasion.<\/p>\n

      Rentrons, donnons \u00e0 notre \u00e2me le temps de se s\u00e9parer du monde occup\u00e9, avec les mois qui nous font totalement ne pas exp\u00e9rimenter et ne pas r\u00e9aliser l’amour que Dieu nous accorde d’avoir l’occasion dans cette m\u00e9ditation, l’opportunit\u00e9 dans le deuxi\u00e8me\u00a0 Kowtow, \u00e0 la fois par l’\u00e2me et le corps, l’esprit et le c\u0153ur entier.<\/p>\n

      Mettez de c\u00f4t\u00e9 les moments pour appartenir \u00e0 Dieu; nous aurons le sentiment, nous verrons certainement l’amour de Dieu, nous verrons nos faiblesses, \u00e0 revenir d’une mani\u00e8re respectueuse, d’une mani\u00e8re absolue, avec foi, d’une mani\u00e8re qui n’est plus craintive – \u00e0 implorer Dieu de venir \u00e0 nous, a implorer Dieu de nous sanctifier,a implorer Dieu de nous transformer.<\/p>\n

      Puissions-nous \u00e9lever avec un amour qui est fondamentalement petit, fondamentalement faible, mais il veut aussi nous regarder. Nous comptons sur ces choses pour que nous soyons audacieux et que nous soyons sanctifi\u00e9s chaque jour, que nous soyons transform\u00e9s en amour, avec le c\u0153ur doux et doux de Dieu, avec la mis\u00e9ricorde divine que nous recevons, avons re\u00e7ue et recevons encore. Amen.<\/p>\n

      Nous offrons respectueusement le troisi\u00e8me Kowtow \u00e0 la troisi\u00e8me personne de Dieu.<\/strong><\/p>\n

      \u00d4 Esprit Saint, Seigneur – si sans Lui, si pas avec Lui, alors, d\u00e9finitivement, nous ne savons pas ce que nous avons aujourd’hui.<\/p>\n

      De plus, nous ne comprenons pas le sens quand nous sommes des gens qui peuvent recevoir ou continuer \u00e0 dire des choses qui sont \u00e0 l’origine dans des livres ou pour lesquelles nous n’avons pas la capacit\u00e9 de le faire, mais, \u00d4 Dieu – en effet, Dieu est au milieu de sa promesse de ne jamais quitter l’humanit\u00e9.<\/p>\n

      Il reste dans la profondeur de chacun de nos c\u0153urs, car la troisi\u00e8me personne de Dieu est l’amour: l’amour de Dieu le P\u00e8re en J\u00e9sus, qui est devenu un Dieu vivant – le Saint-Esprit – un \u00catre Supr\u00eame transcendant, un \u00catre Supr\u00eame sage, un \u00catre Supr\u00eame compr\u00e9hensif et un \u00catre Supr\u00eame qui nous enseigne les meilleures et les plus belles choses.<\/p>\n

      L’\u00e9quit\u00e9 et la justice sont en lui, remplies de gr\u00e2ces indescriptibles et inexplicables.<\/p>\n

      Le Saint-Esprit a r\u00e9alis\u00e9 ces choses. Aujourd’hui, nous le prions, prions pour qu’il allume la flamme de la foi en chacune de nos \u00e2mes, des la\u00efcs aux pr\u00eatres, en passant par tous les habitants de la terre et du monde, chr\u00e9tiens, enfants de Dieu, pour savoir ce qu’il faut aujourd’hui.<\/p>\n

      Telle est la lumi\u00e8re de la Bonne Nouvelle – diriger et illuminer l’\u00e2me des enfants \u00e9gar\u00e9s, des enfants indiff\u00e9rents et ti\u00e8des, qui sont des enfants de Dieu mais ne rencontrent jamais Dieu et ne le connaissent pas non plus. et suivez la voie du monde d’aujourd’hui.<\/p>\n

      Ils tombent facilement, sombrent facilement dans le p\u00e9ch\u00e9, s\u2019\u00e9garent facilement, contr\u00f4l\u00e9s par la vie de la r\u00e9alit\u00e9.<\/p>\n

      Il reste encore beaucoup de choses – cupidit\u00e9, ambition, nombreuses afflictions parce que l\u2019humanit\u00e9 n\u2019a pas reconnu ce qui existait jadis –\u00a0 implorer, prier, soyez patient et attendre.<\/p>\n

      Mais l’humanit\u00e9 a d\u00e9cid\u00e9 \u00e0 la h\u00e2te, a satisfait la chair d\u00e9pendante, a satisfait toutes les convoitises, a tout satisfait dans la volont\u00e9 personnelle d’un \u00eatre humain imparfait et mis\u00e9rable.<\/p>\n

      Nous nous sommes \u00e9loign\u00e9s et ne sommes pas dignes de recevoir et d’accepter les choses qu’Il a accord\u00e9es et donne.<\/p>\n

      Nous ne pratiquons pas et ne collaborons pas non plus, il y a donc eu des histoires pitoyables et malheureuses pour les \u00e2mes indiff\u00e9rentes, obstin\u00e9es et endurcies; et m\u00eame dans la derni\u00e8re heure, ils sont \u00e9galement indiff\u00e9rents et nient.<\/p>\n

      O\u00f9 sont-ils maintenant? Comment sont-ils en ce moment m\u00eame?<\/p>\n

      Leurs \u00e2mes ne mourront pas et doivent accepter le fait qu\u2019elles avaient obstin\u00e9ment persist\u00e9.<\/p>\n

      Le Saint-Esprit est un \u00catre Supr\u00eame doux et tendre avec amour qui nous guide\u00a0 – les c\u0153urs qui savent se repentir, les c\u0153urs qui savent expier, les c\u0153urs qui savent reconna\u00eetre les besoins et les n\u00e9cessit\u00e9s de la vie spirituelle et une vie pour nous. avoir des jours \u00e9quilibr\u00e9s.<\/p>\n

      Avec tout ce qui bouge dans la vie, avec de l’argent, de l’ambition, avec des postes, avec l’attrait, \u00e0 la fin, nous avons besoin de paix, de joie, d’espoir, que chaque personne, dans toutes les classes, dans tous les r\u00f4les, doit avoir, pour que nous soyons calmes avec ce que nous d\u00e9cidons de faire, avec ce que nous devons affronter, et calmes pour regarder notre r\u00f4le et ce qui nous appartient.<\/p>\n

      \u00d4 Saint Esprit – Il est l’\u00catre Supr\u00eame riche de gr\u00e2ces du ciel. Il est l’auteur qui nous guide dans le bien, qui nous aide \u00e0 vivre dans la v\u00e9rit\u00e9 et qui nous aide \u00e0 comprendre la doctrine et la v\u00e9rit\u00e9 avec amour, qui nous aide \u00e0 comprendre ce qui appartient \u00e0 la justice – qui nous aide \u00e0 devenir des personnes sinc\u00e8res qui appartiennent \u00e0 Dieu par sa doctrine, et aussi, par ceux qui nous aident sur les chemins \u00e0 r\u00e9aliser ce qui est mal, \u00e0 p\u00e9cher dans les t\u00e9n\u00e8bres et \u00e0 bien d\u2019autres choses encore.<\/p>\n

      Le Saint-Esprit est la lumi\u00e8re, la lumi\u00e8re de l’amour, la lumi\u00e8re de la Bonne Nouvelle, la lumi\u00e8re de la justice et de la v\u00e9rit\u00e9.<\/p>\n

      Puissions-nous l’accepter, puissions-nous \u00e9couter son enseignement, puissions-nous le reconna\u00eetre. Qu’il r\u00e8gne sur notre vie pour que nous ne nous \u00e9garions pas, pour que nous ne soyons pas indiff\u00e9rents et froids envers l’amour de Dieu, pour que nous ne perdions pas l’occasion d’apprendre et de recevoir les gr\u00e2ces que Dieu accorde, afin que nous devenions une nouvelle personne, un \u00eatre humain qui sait vivre, rempli du sens que Dieu a donn\u00e9 et accord\u00e9, quand nous l’avons, nous le connaissons et croyons en lui.<\/p>\n

      \u00d4 Saint Esprit – cela ne finit pas; l’abondance de v\u00e9rit\u00e9, de saintet\u00e9 et de perfection continue de se r\u00e9pandre sur ce monde.<\/p>\n

      S’il vous pla\u00eet, accordez-nous plus de sagesse et d’illumination, accordez-nous la compr\u00e9hension; puissions-nous m\u00e9diter avec les sept gr\u00e2ces – ce sont les choses les plus essentielles et les moins importantes dans la vie humaine, pour que nous puissions vivre de mani\u00e8re plus impartiale, pour que nous vivions avec des jours non sujets aux tentations de la vie de et chaque \u00e2me.<\/p>\n

      Nous avons le droit de d\u00e9cider;\u00a0 \u00a0d\u00e9cider de vivre dans la m\u00e9chancet\u00e9 ou de retourner \u00e0 la saintet\u00e9 – sachant que nous appartenons \u00e0 Dieu ou que nous appartenons au monde dans lequel nous sommes tent\u00e9s par toute la libert\u00e9 commode du pr\u00e9sent, de la r\u00e9alit\u00e9 – d\u2019oublier ce qui est supr\u00eame, qui \u00e0 l\u2019origine est dans la spiritualit\u00e9 dont les \u00eatres humains ont besoin pour vivre dans le bonheur, pour vivre dans la doctrine que Dieu nous accorde.<\/p>\n

      Ce n’est pas seulement dans la r\u00e9alit\u00e9, mais dans l’\u00e2me, il y a des tentations, il y a des urgences, il y a beaucoup de belles choses qui nous ont fait nous sentir tr\u00e8s heureux, en paix et vivre dans la noblesse.<\/p>\n

      Cependant, la vie de la r\u00e9alit\u00e9 nous am\u00e8ne \u00e0 avoir beaucoup de calcul, de petitesse, de pr\u00e9somption, de d\u00e9duction, de jugement, de suspicion, de chagrin et encore beaucoup de choses dans une vie limit\u00e9e quand nous ne comprenons vraiment pas la hauteur, la profondeur et la largeur que Saint-Esprit accorde.<\/p>\n

      Il donne tout et \u00e9claire tout, en exhortant et en guidant avec les meilleures et les plus belles choses que l’homme a besoin de savoir.<\/p>\n

      Dieu, s’il te pla\u00eet, viens nous voir \u00e0 travers le troisi\u00e8me Kowtow.<\/strong><\/p>\n

      Premi\u00e8rement, nous croyons en lui, nous le reconnaissons et l\u2019aimons pour que nous pratiquions ses enseignements; aidez-nous \u00e0 nous am\u00e9liorer, \u00e0 \u00eatre parfaits – aidez-nous \u00e0 \u00e9liminer toutes les habitudes de la vie avec la laideur du p\u00e9ch\u00e9, des t\u00e9n\u00e8bres, pour que nous retournions et soyons restaur\u00e9s dans l’eau de la renaissance que Dieu nous a accord\u00e9e dans son Esprit.<\/p>\n

      Puissions-nous remplacer notre voix par un c\u0153ur reconnaissant, sp\u00e9cialement pour le supplier de nous guider; et en particulier aujourd’hui, quand\u00a0 l’\u00c9glise rappelle que le Sacr\u00e9 C\u0153ur de Dieu attend toujours, nous aime et nous accepte encore.<\/p>\n

      Puisse le Saint-Esprit nous ramener \u00e0 l\u2019amour de J\u00e9sus, nous conduire dans la Divine Mis\u00e9ricorde de Dieu le P\u00e8re et vivre dans l\u2019enseignement du Saint-Esprit, afin que nous puissions restaurer ce qui a \u00e9t\u00e9 perdu.<\/p>\n

      Que tous les fr\u00e8res et s\u0153urs se r\u00e9veillent bient\u00f4t dans l\u2019\u00e8re avec l\u2019urgence d\u2019aujourd\u2019hui – de nombreux pi\u00e8ges se dressent partout, nous tirant de l\u2019embrassement amoureux, avec la doctrine et la v\u00e9rit\u00e9 que Dieu nous a donn\u00e9es.<\/p>\n

      S’il-vous-pla\u00eet, sauvez-nous, conduisez-nous et aidez-nous \u00e0 s’appuyer sur l’amour du Sacr\u00e9-C\u0153ur de Dieu, rappel\u00e9 en particulier dans la messe d’aujourd’hui, pour que nous retournions \u00e0 cet amour.<\/p>\n

      Ne laissez pas l\u2019indiff\u00e9rence, la froideur ni la duret\u00e9 nous faire ressembler \u00e0 une fa\u00e7ade, souhaitant mais incapable d\u2019y aller.<\/p>\n

      Aidez-nous, Dieu, s’il vous pla\u00eet, car le Saint-Esprit est la force, l’amour, nous aidant \u00e0 \u00eatre courageux, d\u00e9truisant tous les fardeaux et les peines de l’inf\u00e9rence, pensant – pour nous d’\u00eatre audacieux, d’\u00eatre forts et de revenir avec contrit et un c\u0153ur repentant.<\/p>\n

      Dieu nous ram\u00e8nera d\u00e9finitivement sur le droit chemin, nous ram\u00e8nera \u00e0 la v\u00e9rit\u00e9 et \u00e0 la justice dont l\u2019humanit\u00e9 a besoin pour vivre dignement dans les jours avec les gr\u00e2ces que Dieu donne et accorde. Nous nous prosternons devant Dieu, louons Dieu et glorifions Dieu, notre Seigneur – le P\u00e8re, le Fils et le Saint-Esprit – que nous adorons. Amen.<\/p>\n

      Nous offrons respectueusement le quatri\u00e8me Kowtow.<\/strong><\/p>\n

      \u00d4 Corps et Sang du Seigneur J\u00e9sus-Christ – nous venons de le recevoir dans notre c\u0153ur par la Sainte Messe.<\/p>\n

      Certes, nos fr\u00e8res et s\u0153urs et chacun ont aussi des sentiments profonds, des faiblesses, des chutes et des choses que nous venons \u00e9lever \u00e0 Dieu, avec les conditions de la maladie, \u00e0 la fois l’\u00e2me et le corps, et beaucoup d’autres perplexit\u00e9s et difficult\u00e9s dans la vie d’un destin humain.<\/p>\n

      En g\u00e9n\u00e9ral, il y a aujourd’hui beaucoup de gens qui cherchent \u00e0 venir \u00e0 Dieu pour prier pour obtenir de l’aide et pour \u00eatre gu\u00e9ris dans tous les aspects de la vie.<\/p>\n

      L’Eucharistique J\u00e9sus ne refuse personne, il accepte toujours, accueille et attend de voir ses enfants venir lui rendre visite, pour reconna\u00eetre la solitude alors qu’il attend toujours tout le monde, dans tous les tabernacles du monde.<\/p>\n

      O J\u00e9sus Eucharistique – la majorit\u00e9 d’entre nous cherchent Dieu pour le supplier.<\/p>\n

      Il y a des probl\u00e8mes graves dans la vie qui ne peuvent pas \u00eatre r\u00e9solus – nous savons que seul Dieu peut le faire, que seul lui peut donner, que seul lui peut accorder, alors nous venons \u00e0 Dieu pour le supplier, venons \u00e0 Dieu pour pouvoir att\u00e9nuer la douleur que nous fait souffrir, de la maladie dans l’\u00e2me et le corps.<\/p>\n

      Dieu ne refuse pas. Que nous cherchions Dieu, que nous lui rendions visite par un c\u0153ur affectueux, que nous cherchions Dieu pour le supplier ou que nous cherchions Dieu en raison de probl\u00e8mes impossibles \u00e0 r\u00e9soudre, Dieu continue \u00e0 accueillir tout le monde, sans exclure personne.<\/p>\n

      Il est un Dieu tr\u00e8s doux, un Dieu qui a un c\u0153ur qui aime vraiment – aime l\u2019humanit\u00e9 et aime m\u00eame nos p\u00e9ch\u00e9s (1) – pour nous aider et nous sauver lorsque nous revenons et comprendre l\u2019amour qu\u2019Il \u200b\u200ba accord\u00e9.<\/p>\n

      Aujourd’hui, il nous attend encore chaque jour dans le tabernacle – il continue de nous accueillir, il continue de nous accorder la paix de l’\u00e2me. Chaque personne qui vient \u00e0 lui: il n’y a personne qui ne re\u00e7oit pas cette paix.<\/p>\n

      \u00d4 J\u00e9sus eucharistique – Il donne et accorde tout son amour, mais combien avons-nous r\u00e9pondu?<\/p>\n

      Il semble que nous n\u2019ayons toujours pas r\u00e9pondu \u00e0 cet amour; nous en sommes encore aux jours o\u00f9 Dieu est afflig\u00e9, d\u00e9cevant Dieu, le rendant perplexe et le faisant saigner.<\/p>\n

      En raison de l’indiff\u00e9rence de l’humanit\u00e9, de l’offense de l’humanit\u00e9, de l’int\u00e9r\u00eat personnel, de ce que l’humanit\u00e9 a fait aujourd’hui de fa\u00e7on involontaire et d\u00e9lib\u00e9r\u00e9e, \u00e0 cause de l’infid\u00e9lit\u00e9 et de la d\u00e9loyaut\u00e9, \u00e0 cause de l’avidit\u00e9 et de l’\u00e9go\u00efsme qui l’ont amen\u00e9 \u00e0 faire son deuil lorsqu’il voulait que nous devenions des \u00eatres humains.,qui vivent dans l\u2019amour, dans la solidarit\u00e9 et dans l\u2019unit\u00e9, mais nous avons encore beaucoup de choses que nous ne pouvons toujours pas r\u00e9aliser, en g\u00e9n\u00e9ral dans le monde comme en particulier.<\/p>\n

      Aujourd\u2019hui, lorsque nous venons \u00e0 Dieu, nous pouvons voir que l\u2019amour de Dieu offre tout – Dieu nous attend encore, que ce soit des jours o\u00f9 nous le connaissons ou ne le connaissons pas.<\/p>\n

      Dieu nous attend encore jusqu’\u00e0 ce que nous arrivions \u00e0 maturit\u00e9 pour nous aimer et nous pardonner; seul Dieu peut nous donner ce bonheur.<\/p>\n

      Nous recevons Dieu dans notre c\u0153ur – souvent nous sommes vraiment indignes et avons encore beaucoup de choses d\u00e9sordonn\u00e9es dans la vie; Il nous suit toujours silencieusement, Il habite toujours tranquillement au plus profond de notre \u00e2me, acceptant la puanteur de notre p\u00e9ch\u00e9 qui existait et existe.<\/p>\n

      Il accepte toujours tout, pour nous sauver, pour intervenir pour nous, pour nous prot\u00e9ger et pour nous aimer. Puissions-nous reconna\u00eetre le Dieu qui, \u00e0 cause de l’amour, sacrifie tout pour l’amour.<\/p>\n

      Sommes-nous des \u00eatres humains qui ont vraiment compris cela?<\/p>\n

      Est-ce que nous m\u00e9ditons du tout afin de ressentir la solitude de Dieu, l’attente de Dieu, pour r\u00e9pondre au magnifique exploit dans lequel Il nous sauve, nous qui sommes dans le p\u00e9ch\u00e9 et la mort?<\/p>\n

      Aujourd’hui, beaucoup de choses apparaissent et sont venues, une saintet\u00e9 divine.<\/p>\n

      Il vient nous rendre visite dans le monde des hommes, Il vient nous faire conna\u00eetre sa vivacit\u00e9, \u00e0 la voix; Il nous laisse aussi comprendre que son attente est proche.<\/p>\n

      Tous ch\u00e9rissons, cherchons \u00e0 rencontrer et s\u00e9parons la vie ext\u00e9rieure tumultueuse, afin de venir \u00e0 J\u00e9sus Eucharistique, de restaurer ce dont les \u00eatres humains ont besoin d\u2019\u00eatre renforc\u00e9s, d\u2019\u00eatre compl\u00e9t\u00e9s, car seul Dieu peut accorder : ” ceux dont le fardeau est lourd, viens \u00e0 moi, parce que mon joug est l\u00e9ger et doux ”.<\/em><\/p>\n

      Ceux dont le joug est lourd, vont \u00e0 Dieu, Dieu verra, Dieu saura et Dieu nous fortifiera quand nous croirons.<\/p>\n

      Sachez que Dieu comprend notre \u00e2me – Il comprend notre joug lourd, Il comprend les choses que nous souffrons dans la vie et celles que nous ne pouvons pas r\u00e9soudre dans cette vie.<\/p>\n

      Venons-nous, venons nous r\u00e9conforter, reconnaissons et apprenons \u00e0 aimer davantage Dieu chaque jour, car nous en avons grandement besoin.<\/p>\n

      Le Seigneur Eucharistique reste pour nous aimer, reste pour \u00eatre avec nous, reste parce qu’Il sait. Il ne veut pas que nous soyons seuls. Il reste donc pour \u00e9veiller notre \u00e2me, nous aimer, nous prot\u00e9ger et nous r\u00e9conforter lorsque le chemin de la vie est rempli d’\u00e9preuves, de d\u00e9fis, d’\u00e9preuves, qu’un homme la vie doit avoir actuellement.<\/p>\n

      \u00d4 J\u00e9sus eucharistique, au-del\u00e0 des mots – aujourd’hui, les gens comme nous sont aussi des gens qui ne connaissent pas, des gens indiff\u00e9rents et froids, des gens qui agissent involontairement et d\u00e9lib\u00e9r\u00e9ment.<\/p>\n

      N\u00e9anmoins, depuis que nous lui rendons visite, nous avons per\u00e7u le Dieu qui nous aime tant, qui nous attend avec l’abondance, avec les meilleures et les plus belles choses que nous n’avons toujours pas accept\u00e9es, mais qu’Il a lui-m\u00eame accord\u00e9.<\/p>\n

      Aujourd’hui, nous comprenons, nous vivons, m\u00eame si ce n’est qu’un tout petit peu, que cela a sauv\u00e9 notre \u00e2me, sauv\u00e9 notre mode de vie, pour que nous soyons moins fascin\u00e9s par les jours du monde, par la r\u00e9alit\u00e9, pour que nous ayons de la joie et bonheur avec J\u00e9sus eucharistique, pour que nous devenions les t\u00e9moins de J\u00e9sus eucharistique, pour que nous sentions les grandes et majestueuses gr\u00e2ces.<\/p>\n

      Nous ne pouvons plus rester silencieux – nous partageons, nous t\u00e9moignons – pour que tout le monde sache, entende et revienne \u00e0 J\u00e9sus Eucharistique avec un c\u0153ur respectueux, un c\u0153ur reconnaissant, ce qui est n\u00e9cessaire, car Dieu est le Seigneur\u00a0Supr\u00eame\u00a0qui m\u00e9rite notre adoration, le Seigneur Supr\u00eame qui nous aime immens\u00e9ment.<\/p>\n

      Le Seigneur est pr\u00eat \u00e0 verser des gr\u00e2ces abondantes pour nous sauver lorsque nous sommes mis\u00e9rables dans le monde, pris au pi\u00e8ge et touch\u00e9s par tous les probl\u00e8mes d’une g\u00e9n\u00e9ration civilis\u00e9e, l’\u00e2ge de la r\u00e9alit\u00e9.<\/p>\n

      Nous cherchons ce qui appartient au monde, mais Dieu continue d’\u00eatre le Dieu qui rappelle, mais toujours le Dieu qui nous donne l’occasion de renouveler la vie, de renouveler l’\u00e2me, d’\u00eatre heureux et en paix pendant les jours de l’exil, avec une doctrine vivante. plut\u00f4t que des jours o\u00f9 nous ne nous enterrons que dans un livre ouvert et ferm\u00e9.<\/p>\n

      J\u00e9sus nous aidera, en particulier le J\u00e9sus eucharistique – Il nourrit notre \u00e2me et le corps, il nous guide sur les chemins, avec des jours de chagrin, des jours de d\u00e9sespoir, des jours que nous n’avons plus une sortie.<\/p>\n

      Si nous cherchons \u00e0 venir \u00e0 Lui, alors d\u00e9finitivement, cette spiritualit\u00e9, cette saintet\u00e9 habite encore \u00e0 travers des personnes comme nous, avec ce qui \u00e9tait et ce qui \u00e9tait initialement.<\/p>\n

      Aujourd’hui, cette merveille continue d’appara\u00eetre – le Dieu vivant, le Dieu pr\u00e9sent, le Dieu que nous ne pouvons oublier aujourd’hui de dire des paroles d’action de gr\u00e2ces, oublier des paroles de reconnaissance, avec un c\u0153ur r\u00e9v\u00e9rencieux, lev\u00e9 pour J\u00e9sus eucharistique, pour nous aider a modifier notre vie, pour nous aider \u00e0 devenir des \u00eatres humains dignes de l’amour et du s\u00e9jour de J\u00e9sus eucharistique.<\/p>\n

      Nous louons Dieu, honorons Dieu et glorifions Dieu notre Seigneur, maintenant et pour toujours. Amen.<\/p>\n

      Nous offrons respectueusement le cinqui\u00e8me Kowtow.<\/strong><\/p>\n

      \u00d4 Cinq Saints Signes du Seigneur J\u00e9sus-Christ – ils rappellent le salut, l\u2019engagement majeur que le Seigneur J\u00e9sus a accompli sur le chemin de la croix.<\/p>\n

      Surtout aujourd’hui, \u00e0 la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu, Saint Jean a rappel\u00e9 qu’au Calvaire, \u00e0 l’approche du Sabbat, les gens recherchent tous les moyens d’enlever tous les p\u00e9cheurs ainsi que tous les cadavres.<\/p>\n

      De ces trois corps, le Seigneur J\u00e9sus est mort, et aucun de ses os n’a \u00e9t\u00e9 bris\u00e9, mais la lance a \u00e9t\u00e9 perc\u00e9e, le sang a coul\u00e9 et de l’eau a jailli – la parole de l’\u00c9criture est devenue vraie.<\/p>\n

      Aujourd\u2019hui, notre humanit\u00e9 a appris que le Sacr\u00e9 C\u0153ur de Dieu avait \u00e9t\u00e9 accord\u00e9 \u00e0 l\u2019humanit\u00e9, – apr\u00e8s qu\u2019il ait eu fini avec la mort, il continue de nous accorder tout ce c\u0153ur avec amour pour nous sauver.<\/p>\n

      Pour rappeler l\u2019histoire du Calvaire, nous comprenons aujourd\u2019hui la signification de ce que Dieu nous accorde, \u00e0 travers la mort, au prix du sang, \u00e0 la lance per\u00e7ante, \u00e0 tout ce que l\u2019humanit\u00e9 voit et t\u00e9moigne.<\/p>\n

      Lorsque la lance a transperc\u00e9 cette blessure \u00e0 moiti\u00e9 ouverte, son c\u0153ur a \u00e9t\u00e9 r\u00e9v\u00e9l\u00e9 et offert \u00e0 l’humanit\u00e9 – le c\u0153ur sacr\u00e9 de Dieu.<\/p>\n

      Combien avons-nous r\u00e9pondu? Combien avons-nous compris?<\/p>\n

      Aujourd\u2019hui, nous nous rappelons chaque ann\u00e9e, une fois de plus, comment nous aimer, comment respecter et v\u00e9n\u00e9rer le Sacr\u00e9 C\u0153ur de Dieu et ce qu’est le v\u00e9ritable amour.<\/p>\n

      Nous n’avons certainement pas \u00e9t\u00e9 en mesure de r\u00e9pondre; pouvons-nous r\u00e9pondre un peu?<\/p>\n

      Aujourd\u2019hui, nous n\u2019avons rien \u00e0 offrir \u00e0 Dieu pour exprimer ce qu\u2019aujourd\u2019hui, par le biais du Cinqui\u00e8me Kowtow, nous v\u00e9n\u00e9rons – les Cinq Signes Saints du Seigneur J\u00e9sus-Christ, qui est aussi l\u2019amour de Dieu accord\u00e9 \u00e0 l\u2019humanit\u00e9 – cette marque attend pour toujours chaque p\u00e9cheur comme nous.<\/p>\n

      Comment devons-nous agir, r\u00e9agir et \u00eatre dignes de revenir, de devenir une alliance \u00e9ternelle, lorsque nous nous excusons, que nous nous repentons, que nous revenons, invoquons le nom de Dieu – alors il ne refuse jamais.<\/p>\n

      Aujourd’hui, nous en avons la possibilit\u00e9, nous avons de l’espoir, m\u00eame si nous sommes des p\u00e9cheurs, que nous sommes indignes et que nous vivons des jours dans l’iniquit\u00e9, dans l’obscurit\u00e9; revenons \u00e0 Dieu.<\/p>\n

      Dieu nous accorde toujours espoir et d\u00e9livrance lorsque nous revenons \u00e0 lui, lorsque nous comprenons les cinq signes saints qu’il nous accorde, lorsque nous comprenons la doctrine.<\/p>\n

      Tout nous appartient \u00e0 travers le Chemin de Croix, avec l’amour du Sacr\u00e9-C\u0153ur que Dieu accorde \u00e0 tous les p\u00e9cheurs comme nous.<\/p>\n

      Aujourd’hui, nous professons et savons clairement.<\/p>\n

      Le premier signe saint est Dieu le p\u00e8re; Son infinie Mis\u00e9ricorde divine est accord\u00e9e \u00e0 une multitude de g\u00e9n\u00e9rations – pour les p\u00e9cheurs et pour les p\u00e9nitents.<\/p>\n

      Deuxi\u00e8me signe sacr\u00e9: nous rappelons le Seigneur J\u00e9sus-Christ \u00e0 travers sa mort.<\/p>\n

      Nous devons d\u00e9finitivement croire au Seigneur J\u00e9sus, nous devons mettre en pratique sa doctrine et m\u00e9diter pour choisir quand nous en avons encore la possibilit\u00e9.<\/p>\n

      Certes, nous croyons au Seigneur J\u00e9sus pour vivre, croyons au Seigneur J\u00e9sus pour exister, croyons au Seigneur J\u00e9sus pour recevoir son corps, recevoir son sang, pour pouvoir vivre \u00e9ternellement.<\/p>\n

      Ce sont des choses depuis le d\u00e9but, nous \u00e9voquant ce qui est fondamentalement encore inconnu, \u00e0 savoir, ce qui est encore inconnu, \u00e0 \u00eatre entendu, mais vivons selon la doctrine qu\u2019il nous a offerte par Sa mort.<\/p>\n

      Nous voulons savoir des choses spirituelles, nous voulons savoir des choses r\u00e9alistes, nous voulons savoir ce que nous pouvons faire et avoir la possibilit\u00e9 de pratiquer. Nous devons donc comprendre que c\u2019est l\u2019amour de Dieu le P\u00e8re, avec J\u00e9sus, devenant le Saint Esprit.<\/p>\n

      Le Saint-Esprit vit toujours avec nous, reste toujours avec nous – il continue \u00e0 \u00e9clairer, enseigner, guider, presser.<\/p>\n

      Tout appartient au Saint-Esprit qui continue d\u2019\u00e9clairer, d\u2019enseigner, de guider, de demander, de comprendre la profondeur, la hauteur, la largeur d\u2019une vie appartenant \u00e0 Dieu et une vie de foi. Il y a encore beaucoup de choses \u00e9lev\u00e9es que nous recevons \u00e0 travers l’enseignement du Saint-Esprit. Au moins, nous avons appris \u00e0 travers les sept gr\u00e2ces \u00e0 nous faire face les uns aux autres \u00e0 travers la doctrine, \u00e0 travers les commandements.<\/p>\n

      Nous avons vraiment besoin de l\u2019illumination du Saint-Esprit – nous comprendrons mieux ce qui est \u00e0 l\u2019origine de l\u2019amour que Dieu nous accorde, c\u2019est tout ce qui se trouve dans la connaissance spirituelle pr\u00e9sente, qui est unie et continue \u00e0 travers les Cinq Saints Signes.<\/p>\n

      Aujourd\u2019hui, nous \u00e9levons respectueusement, avec un c\u0153ur respectueux et reconnaissant, les paroles que nous pronon\u00e7ons respectueusement par le Saint-Esprit, qui nous enseignent, par le troisi\u00e8me signe saint, de r\u00e9v\u00e9rer le Saint-Esprit et de le prier d\u2019\u00eatre avec nous, mener et \u00e9clairer, pour que nous sachions ce qui nous appartenait autrefois.<\/p>\n

      Revenons, car nous avons toujours une valeur tr\u00e8s significative dans la marque – n’oublions pas et ne perdons pas l’occasion de nous sauver de nous-m\u00eames dans les phases finales.<\/p>\n

      M\u00eame si nous sommes indignes, nous avons la possibilit\u00e9 de nous excuser, de nous repentir.<\/p>\n

      Certainement, \u00e0 cause de cette marque, Dieu pardonnera – Dieu nous sauvera et Dieu ne nous laissera pas \u00eatre d\u00e9\u00e7u.<\/p>\n

      Le quatri\u00e8me signe sacr\u00e9 raconte et prouve que la haute pr\u00e9sence divine du ciel est toujours l\u00e0 – un lieu que Dieu nous permet de rencontrer dans l’\u00e2me, dans l’esprit, dans le c\u0153ur, avec la d\u00e9termination int\u00e9rieure de l’\u00e2me.<\/p>\n

      Dieu voit, Dieu sait tout ce que ce monde ne sait pas, ne le voit pas depuis le d\u00e9but.<\/p>\n

      J\u00e9sus eucharistique est l’\u00catre Supr\u00eame qui nous aidera, l’\u00catre Supr\u00eame qui nous \u00e9coute; Il nous visite encore.<\/p>\n

      Cette pr\u00e9sence nous a donn\u00e9 son amour, nous rappelant que sa doctrine nous conduit dans la vie \u00e9ternelle et nous aide \u00e0 sortir des t\u00e9n\u00e8bres.<\/p>\n

      Il est l’Etre Supr\u00eame qui restaure, l’Etre Supr\u00eame qui d\u00e9verse des gr\u00e2ces, l’Etre Supr\u00eame qui nous donne une rencontre divine, toujours pr\u00e9sente.<\/p>\n

      Ce n’est qu’avec la foi que les choses peuvent \u00eatre expliqu\u00e9es, c’est seulement avec la foi que nous pouvons exp\u00e9rimenter une confirmation avec Dieu et c’est seulement avec la foi en Dieu que nous pouvons voir les richesses qui ont \u00e9t\u00e9 donn\u00e9es.<\/p>\n

      Aujourd’hui, ce monde continue d’avoir des gens qui le cherchent, des gens qui vivent encore avec la doctrine et la v\u00e9rit\u00e9, des gens qui vivent dans le sacrifice v\u00e9ritable pour t\u00e9moigner de la Bonne Nouvelle.<\/p>\n

      Aujourd’hui, Dieu ne vient pas \u00e0 nous dans la chair, mais Dieu vient \u00e0 nous dans la spiritualit\u00e9, pr\u00e9sente \u00e0 travers le Saint Sacrement – Dieu continue \u00e0 d\u00e9verser abondamment des gr\u00e2ces.<\/p>\n

      Les miracles continuent \u00e0 se produire, les nobles et supr\u00eames myst\u00e8res apparaissent toujours, pour inciter la vie de foi \u00e0 l’origine de la spiritualit\u00e9 pr\u00e9sente.<\/p>\n

      Nous savons seulement que notre Dieu est plein de transcendance – Il peut tout faire pour que nous ayons l\u2019occasion de le reconna\u00eetre, de le conna\u00eetre et de lui rendre visite.<\/p>\n

      Il utilise \u00e9galement toutes sortes de moyens pour exhorter la vie de foi qui est et doit \u00eatre en nous, pour que nous soyons d\u00e9termin\u00e9s \u00e0 devenir des \u00eatres qui appartiennent \u00e0 Dieu et appartiennent \u00e0 une vie que Dieu accorde, pour que nous le connaissions , ayez-le et pratiquez ses enseignements pour restaurer ce que nous avons perdu des jours dans les t\u00e9n\u00e8bres du p\u00e9ch\u00e9, pour revenir \u00e0 la lumi\u00e8re de l’amour.<\/p>\n

      Le quatri\u00e8me signe sacr\u00e9 nous en donne encore l’occasion, ce qui est la preuve que Dieu est plein de puissance, qu’il vit, que Dieu reste et que sa promesse continue: Je suis avec vous tous les jours jusqu’\u00e0 la fin du monde.<\/p>\n

      Il a rempli cette promesse avec l’humanit\u00e9.<\/p>\n

      Aujourd’hui, nous avons toujours la possibilit\u00e9 d’adorer J\u00e9sus eucharistique et nous avons encore l’occasion d’\u00eatre proches de J\u00e9sus eucharistique dans le tabernacle.<\/p>\n

      Gr\u00e2ce \u00e0 l\u2019aura, avec l\u2019Eucharistie, ne perdons pas cette occasion, ne perdons pas des choses que nous ignorons totalement au d\u00e9part ou qui sont devenues une habitude.<\/p>\n

      Un de ces jours, certes, le J\u00e9sus eucharistique sera \u00e9galement absent, car tout se passe comme il l’a dit: Je suis avec vous tous les jours, jusqu’\u00e0 la fin du monde.<\/p>\n

      La fin du monde viendra certainement et ce qui est retenu est \u00e0 l’origine de Dieu qui accorde \u00e0 ceux qui m\u00e9ritent d’aller dans un nouveau monde.<\/p>\n

      J\u00e9sus eucharistique prendra \u00e9galement fin, car il reste avec nous jusqu’\u00e0 la fin du monde. La fin du monde, le jour de la purification, alors s\u00fbrement, il ne restera plus avec nous.<\/p>\n

      Laissez-nous comprendre ce qui est rappel\u00e9 de ce jour, puis ch\u00e9rir, respecter et arriver \u00e0 recevoir \u00e0 travers le quatri\u00e8me signe sacr\u00e9, ce qui justifie ce qui est spirituel, ce qui est divin qui reste encore avec nous, pour nous de d\u00e9couvrir et pour que nous soyons anim\u00e9 encore une fois avec conviction, avec foi, avec les enseignements.<\/p>\n

      Puisse Dieu avoir piti\u00e9 de nous et accepter, que Dieu ait piti\u00e9 de nous pour que nous devenions une nouvelle personne, pour que nous soyons plus confiants, pour vivre dans un plus grand espoir.<\/p>\n

      Vivons avec les jours o\u00f9 nous sommes appel\u00e9s \u00e0 devenir humbles, \u00e0 devenir petits et simples, \u00e0 \u00eatre heureux avec ce que Dieu accorde et accorde \u00e0 travers la manifestation qu’il donne encore aujourd’hui.<\/p>\n

      Merci Dieu.<\/p>\n

      En m\u00eame temps, le cinqui\u00e8me signe sacr\u00e9 rappelle le signe sacr\u00e9 (2) que nous avons oubli\u00e9: l’\u00e9paule de Dieu.<\/p>\n

      Cette \u00e9paule a port\u00e9 la Croix, nos p\u00e9ch\u00e9s et le p\u00e9ch\u00e9 du monde de l’humanit\u00e9 – cette \u00e9paule.<\/p>\n

      Avec les premiers jours, avec le mot \u00abOui\u00bb de M\u00e8re Marie, Dieu a choisi M\u00e8re Marie pour porter \u00e9galement avec le Seigneur J\u00e9sus.<\/p>\n

      M\u00e8re Marie marchait avec lui, M\u00e8re Marie \u00e9tait \u00e9troitement unie, M\u00e8re Marie \u00e9tait compl\u00e8te avec une vertu sainte.<\/p>\n

      Aujourd’hui, M\u00e8re elle-m\u00eame est la personne qui nous enseigne, nous guidant pour venir \u00e0 chaque personne, venir avec chaque courbure, venir avec chaque intention pour laquelle nous prions et pour qui nous prions avec persistance, avec toute l’urgence dans notre monde humain qui reste indiff\u00e9rent, encore ne sait pas, et beaucoup plus de choses.<\/p>\n

      Aujourd\u2019hui, c\u2019est l\u2019urgence de prier Dieu, de prier avec ferveur de la part de l\u2019\u00e2me et du corps, m\u00e9thode qui nous permet \u00e9galement de nous apprendre \u00e0 prier, \u00e0 rencontrer Dieu, \u00e0 \u00eatre d\u00e9termin\u00e9 \u00e0 obtenir ce qui est \u00e0 l’origine dans l’\u00e2me, lorsque nous nous sentons, m\u00e9ditons et prions.<\/p>\n

      La pr\u00e9sence de Dieu nous a permis et nous a appris \u00e0 supprimer tous les fardeaux, \u00e0 supprimer toutes les mauvaises habitudes, \u00e0 supprimer tout ce qui est autrefois dans la vie avec l’habitude, de nous aider \u00e0 devenir humbles, de nous aider \u00e0 devenir petits, de nous aider \u00e0 devenir des \u00eatres dignes \u00eatres.<\/p>\n

      Le plus grand exemple que nous ne devrions pas oublier est M\u00e8re Marie.<\/p>\n

      La m\u00e8re est toujours silencieuse, la m\u00e8re est toujours une personne absolument humble, la m\u00e8re est une personne compl\u00e8te avec la vertu sainte, et la m\u00e8re est une personne parfaite devant Dieu.<\/p>\n

      Donc, aujourd\u2019hui, Dieu veut que nous connaissions M\u00e8re, que nous reconnaissions M\u00e8re – ce silence est devenu la perfection pour laquelle nous accueillons aujourd\u2019hui les grandes b\u00e9n\u00e9dictions accord\u00e9es par l\u2019enseignement de M\u00e8re.<\/p>\n

      Aujourd’hui, nous savons prier, savoir soulever humblement avec Les Six Kowtows, savoir offrir avec respect \u00e0 chaque mouvement de repli, savoir offrir avec respect des mots fervents \u00e0 travers chaque personne.<\/p>\n

      C\u2019est la preuve que nous ne d\u00e9vions pas et que nous ne nous \u00e9garons pas non plus de tout ce qui \u00e9tait \u00e0 l\u2019origine depuis le d\u00e9but jusqu\u2019\u00e0 pr\u00e9sent, lorsque nous adorons Dieu d\u2019une mani\u00e8re plus profonde, plus nette, pour que nous puissions nous diff\u00e9rencier et ne m\u00e9langez rien de la doctrine que Dieu nous a accord\u00e9e et nous a donn\u00e9e.<\/p>\n

      \u00c0 travers le Cinqui\u00e8me Kowtow, unissons-nous – \u00e2me et corps, esprit et c\u0153ur entier – pour nous \u00e9lever respectueusement avec un c\u0153ur reconnaissant envers M\u00e8re Marie.<\/p>\n

      Dans le cinqui\u00e8me Kowtow, avec le salut du Seigneur J\u00e9sus, aujourd’hui, M\u00e8re nous enseigne et nous aide sur les chemins d’une vie pleine d’enjeux et d’\u00e9pines, pleine de d\u00e9fis – comme pour la croix, M\u00e8re nous rappelle que Dieu a accept\u00e9 la Croix pour nous sauver, Dieu a accept\u00e9 la Croix pour nous aider \u00e0 mettre fin au p\u00e9ch\u00e9; ce p\u00e9ch\u00e9 a \u00e9t\u00e9 rachet\u00e9 par Dieu qui a tout accept\u00e9, par les fl\u00e9aux, par la couronne d’\u00e9pines, par les marques de clou et par la Croix.<\/p>\n

      Il a accept\u00e9 la mort et \u00e0 la fin, il a ressuscit\u00e9 glorieux, victorieux.<\/p>\n

      M\u00e8re a aussi march\u00e9, Dieu a aussi march\u00e9 notre vie et le chemin de la croix.<\/p>\n

      Nous sommes ses enfants – nous ne pouvons pas refuser la croix.<\/p>\n

      Cependant, la croix – ayant Dieu, avec M\u00e8re, nous vivrons dans des jours significatifs et glorieux; cette croix est d\u00e9finitivement la croix qui nous rapproche de Dieu, retourne \u00e0 Dieu.<\/p>\n

      Accueillez ce qui nous appartient sur le chemin de la croix que nous rencontrons dans cette vie; personne n’est parfait.<\/p>\n

      Tout le monde a \u00e9galement cette maladie et ce handicap, tout le monde a aussi des probl\u00e8mes personnels, tout le monde a des probl\u00e8mes avec les probl\u00e8mes auxquels chaque personne est confront\u00e9e.<\/p>\n

      N\u00e9anmoins, vivons dans l’espoir, vivons dans l’amour, vivons dans la foi que M\u00e8re Marie nous enseigne \u00e0 travers les Cinq Signes Saints, pour que nous sachions que nous avons encore un chemin plein d’espoir, lorsque nous offrons respectueusement \u00e0 Dieu, lorsque nous comprenons le sens de la vie et nous comprenons que m\u00e8re est la personne qui a tout accept\u00e9 pour nous.<\/p>\n

      Aujourd’hui, nous obtenons l’enseignement intime \u00e0 travers les Cinq Saints Signes. Nous comprenons bien dans la vie, nous invoquons donc aujourd’hui le Nom du Seigneur J\u00e9sus-Christ \u00e0 travers les Cinq Saints Signes, avec la gu\u00e9rison, le soutien.<\/p>\n

      Au Nom du Seigneur J\u00e9sus-Christ \u00e0 travers les Cinq Saints Signes, nous avons M\u00e8re Marie qui marche avec nous.<\/p>\n

      Nous appelons le Nom du Seigneur J\u00e9sus-Christ, pour le glorifier, pour que nous surmontions les d\u00e9fis, surmontions les chemins de la croix, surmontons les chagrins et ce qui va \u00e0 l\u2019encontre de nos souhaits, surmontons tout ce qui nous entoure.<\/p>\n

      Puissions-nous vivre dignement, respecter, v\u00e9n\u00e9rer d’une voix, au nom du monde d’aujourd’hui, au nom de toutes les classes, au nom de tous les r\u00f4les et au nom des personnes qui aspirent \u00e0 ne pas savoir, ne le sont toujours pas croyez.<\/p>\n

      Nous sommes le peuple qui prions pour que les Cinq Saints Signes de Dieu triomphent dans la gloire et la victoire, ressuscitant et ramenant les gens des t\u00e9n\u00e8bres, ramenant les \u00e2mes du purgatoire \u00e0 la lumi\u00e8re, faisant venir ceux qui vivent encore des jours sans connaissance, ne pas croire, pour devenir des gens qui ouvrent leurs yeux, leurs c\u0153urs.<\/p>\n

      Par le biais des personnes qui plaident avec ferveur et tranquillit\u00e9, les Cinq Signes Saints de Dieu auront d\u00e9finitivement la victoire sur la mort, et Dieu triomphera \u00e9galement de prendre tous les c\u0153urs indiff\u00e9rents et froids, de devenir des personnes restaur\u00e9es et de revenir aux Cinq Signes Saints.<\/p>\n

      Dans sa victoire glorieuse, nous nous prosternons devant Dieu, louons Dieu et glorifions Dieu, notre Seigneur. Amen.<\/p>\n

      Nous offrons respectueusement le sixi\u00e8me Kowtow.<\/strong><\/p>\n

      \u00d4 Dieu le P\u00e8re – nous le remercions; Il nous a accord\u00e9 une m\u00e8re.<\/p>\n

      Aujourd’hui, avec le monde de l’humanit\u00e9 aussi commun qu’il est, les gens nous consid\u00e9reront comme des fanatiques, ils penseront que nous suivons les d\u00e9viances, ils nous regarderont avec un regard diff\u00e9rent, mais nous savons que ce sont les moments r\u00e9serv\u00e9s \u00e0 Dieu. , les moments priv\u00e9s dans lesquels nous sommes les plus heureux.<\/p>\n

      En outre, le temps ext\u00e9rieur n\u2019enfreint pas et ne peut appliquer aucune m\u00e9thode pour nous s\u00e9parer, car c\u2019est le moment o\u00f9 nous devons offrir respectueusement \u00e0 Dieu et nous devons, dans notre propre vie, nous \u00e9lever chaque jour vers Dieu et avoir besoin de avoir dans la m\u00e9ditation et la pri\u00e8re. M\u00e8re Marie, tout au long de sa vie, avec les jours de l’exil terrestre, prie tous les jours; elle vit quotidiennement en Dieu. Elle se rend et se prosterne tous les jours; elle prie chaque jour d’appartenir \u00e0 Dieu – elle n’a donc eu aucune t\u00e2che de p\u00e9ch\u00e9 lorsqu’elle \u00e9tait encore dans le monde humain.<\/p>\n

      C\u2019est \u00e0 cause de ces choses que M\u00e8re devient parfaitement l\u2019\u00eatre plein de vertu, l\u2019\u00eatre complet dans la saintet\u00e9, l\u2019\u00eatre complet dans la perfection et l\u2019\u00eatre qui appartient parfaitement \u00e0 la sainte volont\u00e9 de Dieu.<\/p>\n

      Aujourd’hui, nous offrons respectueusement \u00e0 notre m\u00e8re.<\/p>\n

      Le Saint-Esprit veut que nous affirmions une chose uniquement par la voix, \u00e0 savoir que la sixi\u00e8me Kowtow appartient \u00e0 M\u00e8re Marie, appartient au C\u0153ur Immacul\u00e9 de M\u00e8re Marie.<\/p>\n

      Avec la conclusion des Six Kowtows, le Sixi\u00e8me Kowtow appartient \u00e0 M\u00e8re Marie, avec un c\u0153ur respectueux, reconnaissant, acclamant et reconnaissant, car ce qui est de ce jour ce sont les faveurs et les gr\u00e2ces, obtenues gr\u00e2ce \u00e0 la vertu compl\u00e8te de M\u00e8re.<\/p>\n

      Aujourd’hui, le monde a obtenu l’ouverture, ce qui est quelque chose d’ordinaire et de commun, mais a une histoire que M\u00e8re elle-m\u00eame a accomplie.<\/p>\n

      Nous demandons donc aujourd’hui d’apprendre de notre m\u00e8re, de la suivre et de prier pour son enseignement afin de retourner \u00e0 Dieu avec soumission, de revenir \u00e0 Dieu spirituellement et physiquement, et de revenir \u00e0 Dieu avec des jours de pri\u00e8res, avec des jours de supplications et la confiance, ce que nous affirmons. Aujourd’hui, cela est devenu la v\u00e9rit\u00e9: les pri\u00e8res avec les jours de silence – Dieu est venu, Dieu est venu nous rendre visite.<\/p>\n

      Le Seigneur Eucharistique nous a r\u00e9v\u00e9l\u00e9 et montr\u00e9 le ciel entier – les saints et les anges sont venus rendre visite, et Dieu a r\u00e9v\u00e9l\u00e9 et montr\u00e9 de nombreuses \u0153uvres exceptionnelles et extraordinaires que nous recevons \u00e0 travers Les Six Kowtows.<\/p>\n

      Aujourd’hui, M\u00e8re Marie elle-m\u00eame est l’auteur de Les Six Kowtows; elle nous apprend \u00e0 nous prosterner; elle nous conduit \u00e0 venir \u00e0 Dieu; elle souhaite que nous accueillions ce cadeau pour aider les fr\u00e8res et s\u0153urs, avec une voix qui r\u00e9sonne, pour le monde, pour les personnes qui ne connaissent pas encore aujourd’hui, les personnes qui vivent dans la d\u00e9bauche, les personnes qui sont indiff\u00e9rentes.<\/p>\n

      Cependant, c\u2019est par la pri\u00e8re et les supplications de foi \u00e0 travers Les Six Kowtows que des miracles se sont produits et que des choses merveilleuses sont apparues, avec la pr\u00e9sence de la lumi\u00e8re de l\u2019Eucharistie du Seigneur qui continue de nous accorder.<\/p>\n

      Il y a encore beaucoup de choses merveilleuses dans la gu\u00e9rison physique et spirituelle; m\u00eame les \u00e2mes du purgatoire re\u00e7oivent, \u00e0 travers les \u0153uvres que nous sacrifions et que nous accomplissons pour elles, de revenir \u00e9galement \u00e0 Dieu et au ciel.<\/p>\n

      Dans un sentiment d’action de gr\u00e2ce, il y a tellement de richesses que nous ne pouvons pas oublier de confirmer, professer, d\u00e9clarer, et \u00eatre reconnaissant.<\/p>\n

      \u00d4 M\u00e8re Marie, accepte s’il te pla\u00eet de notre sixi\u00e8me Kowtow.<\/strong><\/p>\n

      Nous offrons respectueusement au c\u0153ur aimant de notre m\u00e8re, au c\u0153ur mis\u00e9ricordieux de notre m\u00e8re – la M\u00e8re de l’amour, la M\u00e8re de la Divine Mis\u00e9ricorde, la M\u00e8re de l’Eucharistie, la M\u00e8re du Verbe Incarn\u00e9, la M\u00e8re du Sauveur, la M\u00e8re de l’\u00c9glise, M\u00e8re de chacun de nous, la M\u00e8re de toute l’humanit\u00e9, la M\u00e8re de tout p\u00e9cheur, la M\u00e8re de tout saint, la M\u00e8re de tout criminel, la M\u00e8re de tout p\u00e9nitent, la M\u00e8re de chaque victime, la M\u00e8re de tout t\u00e9moin, la M\u00e8re de chaque \u00e2me.<\/p>\n

      Aujourd’hui, nous ne pouvons pas refuser le titre de m\u00e8re; nous savons seulement \u00e9lever notre c\u0153ur reconnaissant, parce que ce qui est de ce jour, les yeux d’une personne ordinaire ne voient pas ce qu’ils ne croient pas facilement, car ils exigent des preuves, ils exigent d’\u00eatre touch\u00e9s.<\/p>\n

      Cependant, dans le c\u0153ur, nous sentons la pr\u00e9sence de notre m\u00e8re tr\u00e8s proche; les paroles de notre M\u00e8re, tr\u00e8s claires; et l’enseignement de notre M\u00e8re est encore plus r\u00e9aliste dans les actes pr\u00e9sents.<\/p>\n

      Aujourd’hui, nous avons fait et nous le faisons pour confirmer ce que nous avions et ce que nous avons, comme un don commun \u00e0 l’humanit\u00e9 – \u00e0 toutes les classes, \u00e0 tous les r\u00f4les – accord\u00e9 en particulier \u00e0 chaque personne et accord\u00e9 \u00e0 chaque p\u00e9cheur aujourd’hui, pour que nous puissions prier d’\u00eatre restaur\u00e9, pour que nous r\u00e9alisions ce qui est \u00e0 l’origine dans la spiritualit\u00e9 qui est accord\u00e9e.<\/p>\n

      Malheureusement, nous n’acceptons toujours pas et nous ne comprenons pas – nous ne regardons que dans la banalit\u00e9 mais lorsque nous nous inclinons, lorsque nous inclinons la t\u00eate, lorsque nous sommes rappel\u00e9s tous les jours, nous avons vraiment \u00e9vit\u00e9 et r\u00e9duit le p\u00e9ch\u00e9 et ont obtenu la consolation de la divinit\u00e9 qui est toujours pr\u00e9sente.<\/p>\n

      Nous avons vraiment re\u00e7u l\u2019enseignement du Saint-Esprit, l\u2019incitation \u00e0 l\u2019inconnu devient l\u2019acte qui est racont\u00e9 et il reste encore beaucoup de richesses.<\/p>\n

      La gu\u00e9rison spirituelle et physique et de nombreuses choses dans chaque situation pour laquelle nous prions ont \u00e9t\u00e9 accept\u00e9es, ont \u00e9t\u00e9 exauc\u00e9es, se sont r\u00e9pandues partout.<\/p>\n

      Il y a aussi des r\u00e9gions et des lieux qui sont unis, acclam\u00e9s, lou\u00e9s et, ensemble, unis dans la prosternation.<\/p>\n

      O m\u00e8re, \u00f4 notre honorable m\u00e8re bien-aim\u00e9e – merci \u00e0 M\u00e8re qui nous a accord\u00e9 dans cette p\u00e9riode des plus pressantes.<\/p>\n

      Gr\u00e2ce \u00e0 notre m\u00e8re qui a daign\u00e9 regarder des gens impuissants, \u00e0 l’\u00e9poque o\u00f9 nous sommes d\u00e9tenus et li\u00e9s par le monde terrestre qui nous a emp\u00each\u00e9s d’avoir de vrais moments de pri\u00e8re, nous nous sommes \u00e9gar\u00e9s.<\/p>\n

      Nos \u0153uvres sont devenues des habitudes, des r\u00e8gles et des r\u00e8glements; nous sommes indiff\u00e9rents et froids – nous sentons que ce que nous faisons est plus th\u00e9orique, plus esth\u00e9tique, avec un plus grand d\u00e9sir d\u2019apparence et aussi des moments d\u2019int\u00e9r\u00eat personnel.<\/p>\n

      Cependant, aujourd\u2019hui, lorsque nous comprenons vraiment le sens profond de l\u2019\u00e2me, le sens profond dans le c\u0153ur, le sens de la d\u00e9termination \u00e0 se prosterner v\u00e9ritablement, \u00e0 adorer et \u00e0 louer, par c\u0153ur, par esprit; cela nous a effectivement aid\u00e9s \u00e0 comprendre le devoir et la responsabilit\u00e9, nous a aid\u00e9s \u00e0 vivre avec profondeur, nous a aid\u00e9s \u00e0 \u00eatre plus tol\u00e9rants et \u00e0 braver pour \u00e9liminer tous les regards, ou l\u2019opinion publique avec l\u2019interdiction ou bien d\u2019autres choses encore.<\/p>\n

      Aujourd’hui, nous sommes vraiment tr\u00e8s heureux, m\u00eame si dans tous les domaines, nous devons travailler plus fort \u00e0 certains moments; il y a des moments de solitude qui restent seuls dans les \u00e9glises et il y a aussi des moments o\u00f9 il faut laisser du temps, mais nous vivons vraiment dans le bonheur, car ce sont des choses qui ont le plus besoin de l’\u00e2me.<\/p>\n

      Lorsque nos \u00e2mes sont form\u00e9es et deviennent matures, deviennent chaleureuses, deviennent courageuses, nous restons vraiment dans tous les domaines dans les arrangements du Saint-Esprit – toutes choses sont sous sa direction. ”<\/p>\n

      N’ayons pas peur de perdre cela, n’ayons pas peur de perdre cela; nous avons r\u00e9serv\u00e9 du temps pour Dieu afin qu’Il nous accorde \u00e9galement tout. C’est tr\u00e8s sp\u00e9cial, comme Dieu l’a dit: \u00abPr\u00e9parez-moi le souper, ceignez-vous et servez-moi jusqu’\u00e0 ce que je mange et que je bois; et apr\u00e8s tu mangeras et boiras \u00bb(Luke 17: 8).<\/p>\n

      Mettez de c\u00f4t\u00e9 ce avec quoi nous sommes li\u00e9s et r\u00e9servons du temps \u00e0 Dieu – alors Dieu nous accordera un centuple, avec les intentions que nous avons actuellement dans la vie de la r\u00e9alit\u00e9.<\/p>\n

      En effet, cela a d\u00e9j\u00e0 la r\u00e9ponse; cela continue dans notre vie.<\/p>\n

      Il y a des choses impossibles, mais pour Dieu tout est possible.<\/p>\n

      Comme Dieu l\u2019a dit lui-m\u00eame, c\u2019est gr\u00e2ce \u00e0 notre m\u00e8re que nous avons ce don, c\u2019est gr\u00e2ce \u00e0 notre m\u00e8re que nous avons le courage de le pratiquer.
      \nMerci \u00e0 la m\u00e8re, qui est l’auteur, nous comprenons aujourd’hui le sens avec la profondeur, la largeur, avec la collaboration unie de l’\u00e2me et du corps, d’honorer, de se prosterner devant Dieu, avec la supplication dans les moments les plus pressants et les plus urgents, \u00e0 renforcer dans les \u00e9v\u00e9nements.<\/p>\n

      Nous ne savons pas ce qui va arriver, mais avec l’intervention du ciel, avec le rappel de l’Esprit Saint, il y a une incitation, tr\u00e8s clairement.<\/p>\n

      Nous \u00e9levons donc aujourd’hui notre c\u0153ur reconnaissant envers notre m\u00e8re, qui est aussi la supr\u00eame hauteur accord\u00e9e et donn\u00e9e, que le Saint-Esprit lui-m\u00eame enseigne, pour que nous puissions offrir respectueusement \u00e0 notre M\u00e8re le Sixi\u00e8me Kowtow.<\/p>\n

      Ce sixi\u00e8me Kowtow est tr\u00e8s important.<\/p>\n

      Aujourd’hui, dans le monde, il y a d\u00e9j\u00e0 beaucoup de choses dans la bataille entre le bien et le mal, avec le contr\u00f4le du diable qui cherche toutes sortes de moyens d’attirer l’humanit\u00e9 dans un plan visant \u00e0 nous d\u00e9truire ou \u00e0 maintenir le monde dans l’\u00e9treinte et contr\u00f4le du monde.<\/p>\n

      Cependant, ce sixi\u00e8me Kowtow est M\u00e8re Marie – M\u00e8re Marie est la personne de la fin de l’histoire.<\/p>\n

      M\u00e8re Marie nous m\u00e8nera victorieusement de cet endroit sombre et confin\u00e9 \u00e0 notre Dieu.<\/p>\n

      M\u00e8re Marie va gagner cette bataille finale, M\u00e8re Marie sera la personne qui marchera sur la t\u00eate du serpent.<\/p>\n

      L’histoire \u00e9tait \u00e9crite.<\/p>\n

      Dans le m\u00eame temps, l’\u00c9vangile, la Bonne Nouvelle, l’a \u00e9galement proclam\u00e9, mais cela ne s’est pas encore produit.<\/p>\n

      En r\u00e9alit\u00e9, nous sommes vraiment lib\u00e9r\u00e9s au sens des Six Kowtows; au sujet de l’histoire, nous attendons, car le moment est venu.<\/p>\n

      Nous comprenons que nous avons besoin de l\u2019aide de notre m\u00e8re, de son intervention, alors Dieu interviendra pour le monde.<\/p>\n

      Dieu interviendra et pardonnera aux personnes qui lui appartiennent, pardonnera aux c\u0153urs qui savent s\u2019excuser et se repentir, et \u00e0 quiconque saura s\u2019abandonner, se prosterner, avec un c\u0153ur sinc\u00e8re, implorant de retourner \u00e0 Dieu.<\/p>\n

      Donc, aujourd\u2019hui, nous avons beaucoup \u00e0 apprendre des Six Kowtows; nous reconnaissons les b\u00e9n\u00e9dictions et les gr\u00e2ces divines qui se d\u00e9versent \u00e0 travers Les Six Kowtows, avec la gu\u00e9rison tr\u00e8s directe que Dieu a accord\u00e9e \u00e0 chaque personne lorsque chaque jour nous nous humilions nous-m\u00eames, offrions respectueusement et recevions le rappel, la rencontre, lors de la pri\u00e8re par Six Kowtows.<\/p>\n

      \u00d4 M\u00e8re Marie, cette abondance continue.<\/p>\n

      Je ne peux pas d\u00e9crire tout ce que M\u00e8re a donn\u00e9 – en particulier \u00e0 la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu.<\/p>\n

      M\u00e8re, aide-nous \u00e0 nous immerger dans son Sacr\u00e9-C\u0153ur aujourd’hui, pour que nous puissions nous lamenter et \u00eatre touch\u00e9s par l’amour qui demande une petite r\u00e9ponse, prier pour que Dieu ait piti\u00e9 de nous et pour que nous soyons dignes des choses que Dieu a accord\u00e9es et immobiles accorde.<\/p>\n

      Nous ne pouvons pas expliquer la haute spiritualit\u00e9 avec deux yeux terrestres et des choses ordinaires et communes, mais avec conviction, dans la foi, par l’action, par l’action, par la d\u00e9termination dans la pri\u00e8re, nous voyons la pr\u00e9sence du ciel, nous voyons l’aide de ciel, nous voyons la r\u00e9ponse en paix, dans la joie.<\/p>\n

      Avec la foi actuelle que nous offrons respectueusement de mani\u00e8re absolue, actuellement, M\u00e8re, aide-nous \u00e0 faire ce qui reste \u00e0 faire – ce que nous n\u2019avons toujours pas fait et ce que nous ne pouvons toujours pas comprendre.<\/p>\n

      M\u00e8re, aide-nous \u00e0 toujours pratiquer ce que Dieu veut que nous fassions et dire ce que nous devons dire.<\/p>\n

      Supprimez tout ce qui n\u2019appartient pas \u00e0 Dieu en nous afin que lorsque nous \u00e9levons la pri\u00e8re, lorsque nous racontons, lorsque nous offrons respectueusement, lorsque nous repr\u00e9sentons tous les fr\u00e8res et s\u0153urs de toutes les classes et de tous les r\u00f4les, nous prions avec r\u00e9v\u00e9rence pour le monde, apprendre l’humilit\u00e9, apprendre \u00e0 \u00eatre petit dans la vie, apprendre une vie appartenant \u00e0 Dieu dans la prostration, dans la reddition.<\/p>\n

      Nous offrons respectueusement afin que le Saint-Esprit r\u00e9ponde \u00e0 tout pour chaque personne, le Saint-Esprit aidera chaque personne.<\/p>\n

      Telles sont les gr\u00e2ces et les grandes b\u00e9n\u00e9dictions \u00e0 la fin de l\u2019histoire, que nous recevons et acceptons \u00e0 l\u2019heure actuelle, dans le besoin le plus pressant et le plus urgent, car le monde est dans un \u00e9tat corrompu.<\/p>\n

      Le monde entre dans un temps progressif, le monde exclut la vie de foi et laisse la machine contr\u00f4ler, dans la m\u00e9chancet\u00e9, dans les choses fausses, dans les choses trompeuses, avec une vie dans laquelle les \u00eatres humains choisissent r\u00e9alit\u00e9 et prosp\u00e9rit\u00e9 mat\u00e9rielles, mais aboutissent \u00e0 la d\u00e9pravation de l\u2019\u00e2me.<\/p>\n

      Aidez-nous \u00e0 nous am\u00e9liorer et \u00e0 nous tourner vers la justice pour retourner \u00e0 Dieu.<\/p>\n

      Seule la M\u00e8re est l’\u00catre complet avec la sainte vertu, complet avec la bont\u00e9 et parfait dans tous les aspects – un \u00eatre exemplaire que Dieu veut que nous acceptions et que nous apprenions. La m\u00e8re sera la personne qui nous enseigne; M\u00e8re sera le dernier enseignant de l’histoire \u00e0 guider l’humanit\u00e9 vers une vie juste, une vie vertueuse, une vie appartenant \u00e0 la doctrine du ciel, pour que la porte du ciel s’ouvre, pour accueillir celui qui est digne, celui qui pratique, celui qui est form\u00e9 \u00e0 travers M\u00e8re Marie, et quiconque exp\u00e9rimente et m\u00e9dite chaque jour.<\/p>\n

      Gr\u00e2ce \u00e0 la pri\u00e8re avec Les Six Kowtows, la pri\u00e8re avec chaque personne, nous pouvons sentir l\u2019agitation tr\u00e8s clairement, qui est la haute spiritualit\u00e9 c\u00e9leste que Dieu nous a accord\u00e9e dans le monde actuel.<\/p>\n

      \u00c0 travers les Six Kowtows, nous voyons la pr\u00e9sence de J\u00e9sus eucharistique; \u00e0 travers les Six Kowtows, nous voyons la visite du ciel; \u00e0 travers les Six Kowtows, nous voyons la lumi\u00e8re de l\u2019Eucharistie illumin\u00e9e dans le monde d\u2019aujourd\u2019hui; \u00e0 travers les Six Kowtows, nous voyons les anges et les saints visiter; \u00e0 travers les Six Kowtows, l’\u00e2me et le corps sont gu\u00e9ris; gr\u00e2ce aux Six Kowtows, nous sommes sauv\u00e9s et dans la pri\u00e8re silencieuse, il y avait la r\u00e9ponse.<\/p>\n

      Toutes ces choses ne s’arr\u00eatent pas – de plus en plus chaque jour, nous voyons les gr\u00e2ces couler de mani\u00e8re in\u00e9puisable, avec les enfants quand ils se reconnaissent et sont conscients, pour que nous puissions alors seulement apprendre, avec l’humilit\u00e9 absolue que nous avons initialement et il faut en avoir pour devenir petit et recevoir les grandes b\u00e9n\u00e9dictions, parce que J\u00e9sus a dit devenir petit pour pouvoir entrer au ciel.<\/p>\n

      En m\u00eame temps, pratiquez aussi avec toute la doctrine de Dieu, pour que nous devenions des jours complets de sens quand nous sommes encore dans la chair.<\/p>\n

      Toutes les demandes, les besoins et les d\u00e9tails: nous avons d\u00e9j\u00e0 l’\u00c9glise, qui enseigne et guide clairement.<\/p>\n

      En ce qui concerne ce qui doit encore \u00eatre connu et ce que nous devons pratiquer pour implorer dans les moments urgents et en m\u00eame temps, pour rencontrer quotidiennement dans la vie – avec les demandes, avec les besoins spirituels ainsi que la vie r\u00e9elle – alors nous devons repentez-vous, vraiment repentez-vous.<\/p>\n

      Ce n’est qu’alors que nous pourrons voir la proximit\u00e9 avec les gr\u00e2ces que Dieu continue de verser, avec l’abondance qu’il nous a sans cesse octroy\u00e9e, mais nous ne connaissons pas le chemin, pour \u00eatre dignes de recevoir ou non.<\/p>\n

      Donc, cela d\u00e9pend de chaque personne, d’\u00e9liminer toutes les pens\u00e9es, les d\u00e9ductions, l’envie, la rancune, la jalousie, dans toute l’injustice, la d\u00e9sob\u00e9issance, la convoitise, l’avidit\u00e9, d’att\u00e9nuer toutes choses afin de devenir juste – alors il n’y a plus rien \u00e0 priez pour que Dieu n’accorde pas, il n’y a rien que nous implorions \u00e0 travers les Six Kowtows que Dieu refuse.<\/p>\n

      Il n’y a rien que Dieu ne donne pas; alors, croyons, alors nous recevrons; cherchons, alors nous verrons; frappons, alors on l’ouvrira, parce que M\u00e8re ne nous conduit pas \u00e0 ce qui ne peut pas \u00eatre, mais elle nous am\u00e8ne \u00e0 accueillir sinc\u00e8rement ce don intime et nous aide – \u00e0 chaque personne – \u00e0 nous lever pour proclamer Dieu, pour le glorifier, honorer Dieu et sa gloire, pour toujours et \u00e0 jamais.<\/p>\n

      Nous avons l’occasion d’aider nos fr\u00e8res; repr\u00e9senter nos fr\u00e8res, repr\u00e9senter nos s\u0153urs et repr\u00e9senter les \u00e2mes du purgatoire.<\/p>\n

      Puissions-nous recevoir le cadeau \u00e0 offrir respectueusement au Sacr\u00e9 C\u0153ur de Dieu, afin de r\u00e9pondre un peu \u00e0 l’amour que Dieu nous accorde, afin que nous puissions comprendre en profondeur et en largeur, lorsque nous prions, lorsque nous nous prosternons, lorsque nous nous prosternons compl\u00e8tement, \u00e0 offrir respectueusement \u00e0 Dieu, a r\u00e9v\u00e9rer Dieu, a adorer Dieu, pour le glorifier, le remercier, et en m\u00eame temps demander pardon \u00e0 Dieu.<\/p>\n

      Tout ce jour est un cadeau que Dieu veut voir le plus.<\/p>\n

      Dieu n’accepte pas les offrandes, mais il veut le sacrifice, qui est notre \u00e2me, qui est notre d\u00e9cision, qui est l’enseignement de la vertu et de la saintet\u00e9 pour que nous devenions des personnes dignes.<\/p>\n

      M\u00e8re Marie enseigne et nous ram\u00e8ne \u00e0 Dieu; avoir la m\u00e8re est semblable \u00e0 nous avec un raccourci; avoir la m\u00e8re avec la protection; avoir M\u00e8re avec l’exemple, qui est l’exemple pour nous aider sur le chemin.<\/p>\n

      Puisse Dieu ait piti\u00e9 et embrasse, que Dieu ait piti\u00e9 et accepte, que Dieu ait piti\u00e9 et intervienne, que Dieu ait piti\u00e9 et verse des gr\u00e2ces abondantes pour sauver des p\u00e9cheurs comme nous, et nous deviendrons des t\u00e9moins, nous deviendrons p\u00e9nitents, nous serons des victimes sauv\u00e9s.<\/p>\n

      Au sujet de la spiritualit\u00e9, Dieu a octroy\u00e9 et r\u00e9pandu des abondances que nous recevons aujourd\u2019hui dans le pr\u00e9sent et le si\u00e8cle contemporain dans lequel nous vivons, pour que nous puissions professer, pour que nous puissions t\u00e9moigner, pour que nous puissions confirmer ce qui est entendu, ce qui est connu et appartient \u00e0 Dieu.<\/p>\n

      Nous le louons, l’honorons, le remercions et le prions d’accepter de continuer sur les chemins dignes de t\u00e9moigner pour notre Seigneur.<\/p>\n

      Amen.<\/p>\n

      Merci \u00e0 M\u00e8re Marie qui m’a donn\u00e9 les Six Kowtows, en particulier pour la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu.<\/p>\n

      Nous \u00e9levons des paroles \u00e0 Saint Joseph, qui est l\u2019\u00eatre que l\u2019\u00c9glise a choisi d\u2019\u00eatre le patron de l\u2019\u00c9glise: ses \u0153uvres saintes avec une vie parfaitement ob\u00e9issante, compl\u00e8te et responsable.<\/p>\n

      La Sainte Famille de Nazareth est devenue un mod\u00e8le et un exemple significatif pour l\u2019humanit\u00e9 tout enti\u00e8re et pour le clerg\u00e9.<\/p>\n

      Avec une vie vertueuse, une vie honn\u00eate et juste, d’abord en lui, nous comptons sur son aide et son intercession pour que nous puissions avoir des jours proches des saints, et il est \u00e9galement temps pour nous de reconna\u00eetre la r\u00e9ponse – la pri\u00e8re a \u00e9t\u00e9 accept\u00e9e en paradis.<\/p>\n

      Nous remercions \u00e9galement St Joseph – au cours d’innombrables g\u00e9n\u00e9rations pass\u00e9es, parmi les personnes qui viennent \u00e0 lui, personne ne revient les mains vides.<\/p>\n

      Aujourd\u2019hui, nous sommes des gens ordinaires dans ce monde qui reconnaissons la pr\u00e9sence qui, par son intervention et sa pri\u00e8re, a re\u00e7u la mis\u00e9ricorde et l\u2019acceptation de Dieu, accompagn\u00e9e des gr\u00e2ces divines.<\/p>\n

      Nous le remercions et prions pour qu’il continue d’interc\u00e9der pour que notre Eglise s’unisse et appartienne \u00e0 Dieu, et tout se r\u00e9alisera selon les aspirations de J\u00e9sus lui-m\u00eame, qui est sa Bonne Nouvelle, r\u00e9pandue dans le monde entier, pour que chacun puisse conna\u00eetre et croire en le Seigneur J\u00e9sus-Christ, le Sauveur, qui, avec amour et mis\u00e9ricorde divine, sanctifiera et changera le monde entier.<\/p>\n

      Nous remercions \u00e9galement les trois archanges; puissent-ils continuer \u00e0 nous prot\u00e9ger et \u00e0 nous soutenir dans notre cheminement pour t\u00e9moigner et attester de ce qui vient de la v\u00e9rit\u00e9 qui a \u00e9t\u00e9 et est accord\u00e9e par notre g\u00e9n\u00e9ration actuelle.<\/p>\n

      Nous remercions tous les archanges, car dans le royaume divin, nous ne voyons pas, mais nous sommes toujours confront\u00e9s au pi\u00e8ge et au pi\u00e8ge du diable qui ne nous \u00e9pargne pas et ne nous laisse pas paisibles pour faire les travaux qui doivent \u00eatre faits au d\u00e9but.<\/p>\n

      Cependant, les archanges ont activement prot\u00e9g\u00e9 et soutenu afin que nous puissions \u00eatre forts et courageux comme aujourd’hui.<\/p>\n

      Nous prions pour qu’ils ne cessent pas de travailler, qu’ils continuent de nous prot\u00e9ger, ainsi que notre monde humain, notre \u00c9glise et toutes les classes, tous les r\u00f4les, lorsque nous appelons leurs noms, puissent-ils nous aider, parce que nous ne pouvons pas r\u00e9sister \u00e0 tout l’encerclement.<\/p>\n

      Le monde d\u2019aujourd\u2019hui est soumis aux plans du diable – il a utilis\u00e9 de nombreuses mani\u00e8res pour que les \u00eatres humains tombent dans ses propres pi\u00e8ges, mais nous avons les archanges, les anges et les saints.<\/p>\n

      D\u00e9cid\u00e9ment, nous ne tomberons pas; assur\u00e9ment, nous aurons leur protection pour nous de continuer avec des jours d’exultation, de louer, d’honorer, de glorifier Dieu, pour toujours et \u00e0 jamais.<\/p>\n

      Gr\u00e2ce au soutien, \u00e0 la protection et \u00e0 l’aide des saints, nous pouvons le faire.<\/p>\n

      Nous remercions abondamment l’archange Michel, car c’est lui qui a tenu l’\u00e9quilibre de la justice pour que le diable soit d\u00e9truit, mis de c\u00f4t\u00e9 et ait certainement peur.<\/p>\n

      Nous avons vu, parce que nous sommes faibles, \u00e0 cause du trop grand nombre de victimes dans le monde actuel, que les \u00e2mes d\u00e9c\u00e9d\u00e9es de mani\u00e8re inattendue n\u2019ont plus l\u2019occasion de se repentir et que de nombreuses victimes sont d\u00e9c\u00e9d\u00e9es; pour cette raison, Dieu continue \u00e0 laisser les anges, les saints, soutenir et aider \u00e0 ramener ces \u00e2mes \u00e0 lui.<\/p>\n

      Nous remercions beaucoup les archanges, en particulier les archanges Michel, Gabriel et Rapha\u00ebl – veuillez continuer \u00e0 souhaiter la bienvenue et \u00e0 \u00e9couter les paroles avec lesquelles nous implorons.<\/p>\n

      Puissions-nous \u00eatre proches des anges et des saints et compter sur leur intercession et leur aide, \u00e0 travers leur protection et leur soutien.<\/p>\n

      Ils prot\u00e8gent notre \u00c9glise, prot\u00e8gent les brebis de Dieu, pour \u00eatre toujours d\u00e9termin\u00e9s, pour ne pas s\u2019\u00e9garer et pour ne pas tomber dans les pi\u00e8ges subtils et intelligents de l\u2019\u00e9poque civilis\u00e9e d\u2019aujourd\u2019hui.<\/p>\n

      Nous prions \u00e9galement nos anges gardiens et les remercions.<\/p>\n

      Ils nous ont prot\u00e9g\u00e9s et soutenus depuis le d\u00e9but, mais le mot remerciement est tr\u00e8s rare dans le monde humain qui les conna\u00eet \u00e0 peine.<\/p>\n

      Gr\u00e2ce aux Six Kowtows, nous voyons l’aide du ciel et la proximit\u00e9 des anges et des saints, en particulier des anges gardiens.<\/p>\n

      Continuez \u00e0 nous prot\u00e9ger et \u00e0 nous soutenir, et donnez-nous la possibilit\u00e9 d’\u00eatre pers\u00e9v\u00e9rant et fid\u00e8le.<\/p>\n

      Il y a des difficult\u00e9s, mais en fonction de leur aide, nous pensons pouvoir les surmonter en nous fiant \u00e0 leur aide et \u00e0 leur protection.<\/p>\n

      Veuillez accepter et \u00e9couter les mots, les mots que nous \u00e9levons pour remercier, avec un c\u0153ur reconnaissant, que nous offrons respectueusement aujourd’hui.<\/p>\n

      Dans le m\u00eame temps, nous remercions \u00e9galement tous les saints qui ont travers\u00e9 le cours de l’histoire; ils avaient aussi des jours comme nous – des jours avec un corps faible, des jours pour r\u00e9sister \u00e0 toute r\u00e9alit\u00e9, des jours pour traverser des phases difficiles – mais ils ont choisi Dieu, ils ont suivi la doctrine de Dieu.<\/p>\n

      Ils ont vaincu tous les d\u00e9fis – m\u00eame s\u2019ils doivent sacrifier leur vie, ils ont triomph\u00e9 et sont pr\u00e9sents au banquet c\u00e9leste.<\/p>\n

      S’il vous pla\u00eet, priez Dieu pour nous, s’il vous pla\u00eet rappelez-vous nous, s’il vous pla\u00eet interc\u00e9dez pour nous. Ce d\u00e9sir, nous le voulons aussi, mais nous avons encore des jours faibles, nous ne pouvons toujours pas surmonter ces d\u00e9fis facilement.<\/p>\n

      Aidez-nous \u00e0 apprendre de votre exemple, \u00e0 avancer audacieusement dans la vie de t\u00e9moin, \u00e0 avancer hardiment au Nom de Dieu, \u00e0 avancer intr\u00e9pidement pour confirmer ce que Dieu a fait et fait pour aider tous les fr\u00e8res et s\u0153urs \u00e0 se relever , se lib\u00e9rer de l’orgueil, se lib\u00e9rer de la connaissance et de l’\u00e9ducation, se lib\u00e9rer de toute mis\u00e8re et de toute faiblesse, s’\u00e9loigner des choses qui nourrissent le p\u00e9ch\u00e9 – le p\u00e9ch\u00e9 et le p\u00e9ch\u00e9.<\/p>\n

      Faisons confiance \u00e0 l’aide de l’exemple brillant des saints pour \u00eatre restaur\u00e9s afin de retourner au Seigneur qui est le Dieu supr\u00eame plein d’amour, le Dieu supr\u00eame riche en Mis\u00e9ricorde Divine et le Dieu supr\u00eame dont le c\u0153ur sacr\u00e9 nous a accord\u00e9 la vie et son propre amour, pour que nous grandissions et grandissions par amour, pour que nous soyons restaur\u00e9s par amour, pour que nous vivions et nous appuyions sur le Sacr\u00e9-C\u0153ur du Seigneur J\u00e9sus-Christ, afin d’obtenir l’intervention jusqu’\u00e0 ce si\u00e8cle de l’humanit\u00e9.<\/p>\n

      Nous n’avons rien d’autre \u00e0 dire plus que les paroles que nous prions d’\u00eatre unis aux anges, aux saints, de louer, c\u00e9l\u00e9brer et honorer le Seigneur notre Dieu, en particulier \u00e0 la solennit\u00e9 du Sacr\u00e9 C\u0153ur de Dieu.<\/p>\n

      Nous nous prosternons, adorons, honorons et remercions – puissions-nous exp\u00e9rimenter la profondeur de l’amour que Dieu nous accorde pour devenir des t\u00e9moins afin que nous puissions aujourd’hui r\u00e9aliser tout ce que nous pouvons dans le programme que Dieu nous donne.<\/p>\n

      Alors que nous devenons des instruments, Dieu, envoie-nous, s’il te pla\u00eet, comme tu veux pour que nous puissions r\u00e9aliser ce que Dieu veut et prier pour accomplir la sainte volont\u00e9 de Dieu sur nous.<\/p>\n

      Dieu, s’il te pla\u00eet, mets de c\u00f4t\u00e9 tout ce qui appartient aux \u00eatres humains – puis-je dire ce que Dieu veut que je dise, et pratiquer ce que Dieu veut que je pratique, et partager ce qui est dans la n\u00e9cessit\u00e9 que Dieu veut de nous.<\/p>\n

      Enlevons tout ce qui est dans le monde avec l’ego et la personnalit\u00e9 et disons ce qui vient de la v\u00e9rit\u00e9, de Dieu qui nous accorde et nous donne, dans une vie de confirmation et de t\u00e9moignage, dans une vie de pionnier que nous avons eue.<\/p>\n

      Dans les moments \u00e0 venir ainsi que dans les jours \u00e0 venir, nous voyagerons dans le monde entier selon les souhaits de Dieu, pour que nous puissions t\u00e9moigner de cette v\u00e9rit\u00e9 et que le cadeau des Six Kowtows soit remis \u00e0 chaque personne, chaque individu, chaque classe, chaque r\u00f4le.<\/p>\n

      Puissions-nous apprendre \u00e0 prier, apprendre \u00e0 nous repentir, \u00e0 apprendre dans la vie, lorsque la pri\u00e8re appartient \u00e0 Dieu, lorsque nous nous prosternons et nous nous rendons, puisque l’\u00e2me et le corps, l’esprit et tout le c\u0153ur implorent de revenir \u00e0 Dieu, par un c\u0153ur repentant.<\/p>\n

      Puissions-nous honorer les lieux qu’il nous faut honorer, \u00e0 savoir le J\u00e9sus eucharistique, la Croix, l’autel, la Mis\u00e9ricorde divine de Dieu, le C\u0153ur sacr\u00e9 de Dieu, le tabernacle et le C\u0153ur immacul\u00e9 de M\u00e8re Marie.<\/p>\n

      Aujourd’hui, M\u00e8re elle-m\u00eame enseigne, M\u00e8re elle-m\u00eame accorde, M\u00e8re elle-m\u00eame donne et M\u00e8re elle-m\u00eame guide chacun de nous afin qu’aujourd’hui, nous avan\u00e7ions hardiment sur le chemin.<\/p>\n

      Si sans Dieu, sans l\u2019aide de M\u00e8re et sans la permission et l\u2019incitation du Saint-Esprit, nous ne saurions m\u00eame pas le chemin et n\u2019aurions pas assez de courage, mais nous avons compris ce que Dieu donne aujourd’hui.<\/p>\n

      Nous ne pouvons pas nous taire – partageons avec les fr\u00e8res et s\u0153urs, avec ceux qui croient, ceux qui pratiquent, ceux qui continuent chaque jour \u00e0 venir d\u00e9finitivement \u00e0 Dieu par la prosternation, la soumission.<\/p>\n

      Ainsi, la pr\u00e9sence et la r\u00e9ponse du Saint-Esprit ne refuseront jamais, car notre vie deviendra des jours plus justes, des jours qui d\u00e9pendent de l’aide divine pour que nous diminuions les jours de la r\u00e9alit\u00e9 mat\u00e9rielle qui nous ont attir\u00e9s et nous ont amen\u00e9s \u00e0 \u00eatre vaincus et mis\u00e9rable dans une vie humaine.<\/p>\n

      En ce moment, je remercie, loue, glorifie et honore Dieu.<\/p>\n

      Remercions Dieu de nous avoir donn\u00e9 cette opportunit\u00e9, cette fin d\u2019histoire, et en m\u00eame temps, en ce si\u00e8cle, nous nous sentons tr\u00e8s heureux.<\/p>\n

      Les choses ordinaires et communes, mais encore tr\u00e8s exceptionnelles et extraordinaires, \u00e9meuvent notre c\u0153ur, bougent notre \u00e2me, reconnaissent Dieu et sont conscientes de la prostration du culte, pour \u00e9lever respectueusement \u00e0 Dieu ce qui est initialement dans la condition humaine.<\/p>\n

      Il n’y a rien de plus m\u00e9ritant que de relever cette mis\u00e9rable et faible condition de poussi\u00e8re et de cendre, de prier pour que Dieu ait piti\u00e9 de nous, de nous sauver et d’intervenir pour nous selon sa sainte volont\u00e9, selon son programme et selon sa volont\u00e9. Dans le Saint Nom du Seigneur J\u00e9sus Christ, notre Dieu, nous remercions Dieu, louons Dieu et glorifions Dieu, maintenant et pour toujours.<\/p>\n

      L., M.N., A., M.L., compl\u00e8te Les Six Kowtows sur la solennit\u00e9 du Sacr\u00e9 C\u0153ur de J\u00e9sus.<\/p>\n

      Nous offrons respectueusement, face au tabernacle, l’autel, la croix, la sainte statue de M\u00e8re tenant J\u00e9sus, l’ic\u00f4ne de la Divine Mis\u00e9ricorde, la sainte statue de saint Joseph et la sainte statue de saint Laurent.<\/p>\n

      Nous terminons avec Les Six Kowtows aujourd’hui, repr\u00e9sentant nos fr\u00e8res et s\u0153urs absents, repr\u00e9sentant nos familles, repr\u00e9sentant toutes les classes, tous les r\u00f4les, repr\u00e9sentant les personnes qui ne savent toujours pas, qui ne croient toujours pas – d’avoir la possibilit\u00e9 d’offrir respectueusement avec reconnaissance, et en louant le c\u0153ur au Sacr\u00e9 C\u0153ur de J\u00e9sus.<\/p>\n

      Permettez-nous de prier en leur nom, en priant pour que Dieu renouvelle l’\u00e2me de ses enfants, des p\u00e9cheurs qui deviennent p\u00e9nitents, des d\u00e9linquants sur leur chemin du retour et des p\u00e9nitents qui deviennent t\u00e9moins.<\/p>\n

      De plus, il y a encore beaucoup d’\u00e2mes du purgatoire qui comptent \u00e9galement sur la m\u00e9ditation, la participation et la pri\u00e8re en leur nom.<\/p>\n

      Aie piti\u00e9 Dieu, afin qu\u2019ils retournent \u00e0 Dieu, \u00e0 sa lumi\u00e8re, et aussi qu\u2019ils puissent monter \u00e0 des niveaux plus \u00e9lev\u00e9s, qu\u2019ils se pr\u00e9parent \u00e0 retourner au ciel avec Dieu.<\/p>\n

      Au Saint Nom du Seigneur J\u00e9sus-Christ, notre Dieu, maintenant et pour toujours. Amen. Amen. Amen.<\/p>\n

      La messag\u00e8re, Lucia Phan, est une immigr\u00e9e am\u00e9ricaine du Vietnam. Elle m\u00e8ne une intense vie de pri\u00e8re centr\u00e9e sur la messe et l’adoration de Notre-Seigneur dans le Tr\u00e8s Saint Sacrement. Elle re\u00e7oit les messages par le biais de locutions int\u00e9rieures et est capable de capturer des images miraculeuses de l\u2019Eucharistie sur l\u2019appareil photo de son t\u00e9l\u00e9phone portable. Quand J\u00e9sus lui donne des messages, c’est en tant que P\u00e8re dans la famille, en tant que Ma\u00eetre \/ Enseignant (pour plus d’informations \u00e0 ce sujet, veuillez consulter la page d’accueil du site www.nrtte.net).<\/p>\n

      1. Dieu ne peut \u00e9videmment pas aimer le mal. Il nous aime m\u00eame si nous sommes des p\u00e9cheurs. Il a piti\u00e9 de nous pr\u00e9cis\u00e9ment \u00e0 cause de nos p\u00e9ch\u00e9s.
      \n2. L’\u00e9paule de Christ (la blessure \u00e0 l’\u00e9paule de J\u00e9sus) n’est pas l’un des Cinq Saints Signes r\u00e9v\u00e9l\u00e9s jusqu’\u00e0 pr\u00e9sent.<\/p>\n

      Nouvelles R\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie
      \nwww.nrtte.net<\/p>\n

      S’il vous pla\u00eet partagez ce message et le site web avec tous ceux que vous connaissez par e-mail, en les imprimant et par le bouche \u00e0 oreille.<\/p>\n

       [:]\n","protected":false},"excerpt":{"rendered":"

      [:en]June 8, 2018 This is a message inspired by the Holy Spirit through Lucia Phan when practicing The Six Kowtows. Lucia: O Lord \u2013 it is 2:03, Friday, June 8, 2018, at St. Laurence Church. We are kneeling in front of the tabernacle, the altar, the Cross,<\/p>\n","protected":false},"author":3,"featured_media":12510,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5,43],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/11701"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=11701"}],"version-history":[{"count":19,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/11701\/revisions"}],"predecessor-version":[{"id":15392,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/11701\/revisions\/15392"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/12510"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=11701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=11701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=11701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}