This is a message inspired by the Holy Spirit through L. when practicing the Six Kowtows. <\/em><\/p>\n \u00a0<\/em>L<\/strong>.<\/strong>: O God \u2013 it is 1:44 p.m., Monday, January 1, 2018. On the first day of the new year, we come here to thank God for all the graces that He grants to us and that He grants to the entire world, that He grants especially to our families, and grants to the parishes of St. Laurence, St. Theresa, St. Justin, and St. Thomas, which are the churches that we often visit. I thank God. At this time, I do not know what else to ask; I only want to say: O God, may the Divine Mercy of God be granted to our human race, may the Divine Mercy of God be granted to all people, particularly in Houston, Texas, and especially at the places that still do not know God, the places that still do not recognize Him, the places that are separating from Him. Today, I have nothing to ask besides asking to remain here with each kowtow, as I used to lift up to God, to say to God the Father: we thank Father, we lift up countless thanks to Father. Father has given us so much and too much; now, on the first day of the new year, we lift up to Him and we ask Him: please decide for the world, decide for each one of us, decide for each of our families, decide for the parish we belong to, as well as our families and the places we usually visit, for them to love and to worship Father, to learn to fear Him and to obey Him. And now, we lift up to Father with the First Kowtow.<\/p>\n O God the Father, I do not know what to say; I just know that daily, I recognize my condition is weak, sinful, wretched. We do not have anything worthy, we simply know that we still have this day thanks to Father’s love, His immeasurable Divine Mercy, for the lowly, sinful, imperfect people like us to continue with days in hope, happiness, and peace. I also yearn for many of my brothers and sisters to also be like me; we ask to return to Father; we beseech Him to always look at us. Father, please sanctify and transform us, transform the entire world to be happy in You, to understand the meaning of the Divine Mercy, to understand the meaning of the blessing and grace that You grant to every single person and grant to Your children.<\/p>\n O Father, we know that sometimes we act unintentionally as well as deliberately; besides, many of us fellow human beings \u2013 our human race \u2013 remain in days of unruliness, days of denial and days of separation from Father. Today, Father, we only know to beseech You, because we believe that You can do everything; we beseech You to allow all souls to recognize and return to Your Divine Mercy, because only in Your love can we be sheltered, can we be supported, can we be forever happy, with You. Father alone is the unique Person, the God whom we worship, whom we trust, whom we honor, whom we adore, whom we express gratitude to, whom we thank and ask for forgiveness; no one gives us happiness, no one gives us peace, no one gives us harmony. We just lift up the first day of the New Year; as for the remaining days of our life and everyone else in the whole of humanity, we ask Father to decide, in His supremacy, in His power, in His love and Divine Mercy. That is what we beseech and lift up to Father in the first day of the new year, especially the brothers and sisters in our group, in particular the people whom Father chose in silence, specifically our families and the children, our siblings, our loved ones, with many things going on, but we trust in Father’s love. We never despair, never wonder regarding matters, we just lift up thanks to Father. \u00a0Father, please accept. Father, please help us mature in our faith to forever entrust and belong to You, until the last minute of each person and each member of our family, our brothers and sisters in our group and all their families. Let us count on that for us to progress on the path of faith, working and living to praise and glorify Father. Amen.<\/p>\n We lift up the Second Kowtow. O Jesus, the Second Person of God \u2013 we worship God, we praise and honor Him, because He came into this world. The solemnity that we are celebrating is part of the Octave week; we are lifted up toward the grotto of Bethlehem, lifted up toward the Solemnity of Christmas, to understand the start of the Passion. God loved humanity so He agreed to come into this world, in the stench of sin and countless other sufferings in extreme agony, but He remains patient to wait and forgive us. Today, God, please help us mature.\u00a0 We must look back at the past years in our life, to recognize the Lord who still cares, loves and gives us the opportunity to return with a truly contrite heart, with a wounded heart asking God for healing, to recognize the God who is the great source of comfort for those who are wretched, those who are weak, and those who are lowly like us.<\/p>\n God alone is the Person who loves and forgives; please, help us return to righteousness, return to You and the doctrine that was granted through the salvation, for us to live in the protection, with the commandments, with the precepts that He gave to us. May we say the usual words, as everyone in the world says; we praise God, we glorify God, we worship God, and we apologize to God. God, please transform our life; God, please help us to be reborn once more, especially in this year\u2019s Christmas that He gave to each one of us. We lift up thanks and lift up this New Year to God, lift up this New Year to beseech God to renew us. May we resurrect, may we triumph gloriously and forever belong to Him, for us to conquer evil, return to holiness, triumph over death \u2013 to always belong to Him in His love, His Divine Mercy, and His salvation, for us to believe, for us to amend our lives, for us to become worthy people, in reformation and perfection. Amen.<\/p>\n We offer the Third Kowtow. O Holy Spirit \u2013 we thank Him; He is the love, the light, the liveliness, the truth; only God can give us these sublime and great wonders, only with faith can we be kindled by the love of the Holy Spirit, only with faith can we have enough courage to walk in the midst of this world, only with faith can we boldly overcome the painful challenges of life. May the Holy Spirit always dwell in us, always teach us and always protect, us for us to truly live, truly love, truly forgive. All things come from the truth, in the practice of holiness, for us to praise God, because only He can bring us back to the place that belongs to us, a place that He shields, protects and defends, for mankind to understand the meaning of life, understand the meaning of love, understand the meaning of the graces that are bestowed, and understand the purpose of life. As we endure days of sunshine and rain, please help us move forward, in the Name of God, to glorify and to worship God, because He alone is the true, holy, and perfect Supreme Being; He alone helps us overcome sufferings, overcome spiritual and physical illnesses, to return to the God rich in Divine Mercy, who forgives and loves humanity, who loves us and loves each sinner like us.<\/p>\n We plead to Him, with Him, and ask Him to rule over the world, to renew the face of the world, for everyone to love one another, for everyone to unite, for everyone to return in prostration and in worship, to belong to the Lord, our God \u2013 to rule over us, to rule over our families, and to rule over the entire world, for us to no longer have days of tragedy, no longer have days of suffering, no longer have days of jealousy and hatred, no longer days of unruliness, but to belong to the Lord our God. We trust He can \u2013 and we earnestly beseech Him \u2013 to come to the world, especially in this New Year; we see many problems that our sins cause, but we cannot reverse, we cannot revoke. May God have mercy and help; may He accept from us this prostration, accept from us this confession, and accept from us a contrite and repentant heart. May everyone unite with us to call upon the Name of God, because only the power of God can realize many good deeds, only His power can bring us peace, joy, harmony; only His power can lead us onto a path of amendment and perfection. Amen.<\/p>\n We lift up the Fourth Kowtow. O Body and Blood of our Lord Jesus Christ \u2013 thanks to Him, with Him, and in Him, our souls are nourished by the Body and Blood of Christ, for us to grow in Him, for us to live with Him, with ordinary and mediocre days, but God walks with us, for us to overcome extreme ordeals, overcome challenges with adversities, with matters that we are being accused of. We do have mistakes, imperfections, weaknesses, and many things in the midst of this world; good things, bad things intertwined, and countless times being chased away, despised, hurt, but we want to learn to be like the Eucharistic Jesus, because God was also neglected through countless past centuries, and He was also abandoned everywhere, all over the tabernacles in the entire world.<\/p>\n Today, O God \u2013 God is the supreme Lord, the supreme holy Person whom we must praise, glorify. What He taught and bestowed to ordinary, banal people like us, we were able to experience \u2013 let alone the learned; certainly, they must know, they must see, they must believe, for their life to have awareness, because God simply asks from us a sincere heart, a simple heart, a meek and humble heart; we must definitely learn to live in joy, live with Him and belong to Him. God, please help us, help our brothers and sisters and many people to know this, for us to recognize heaven in the Eucharist, and heaven as God present with us, to guide us, comfort us, and love, for everyone to unite, for everyone to know of His Presence to offer reverence, worship, gratitude and thanksgiving. God remains to intercede for us, He remains to lead us through the painful paths of life; thanks to Him, with Him, we can understand the meaning of the spirit, the meaning of the soul (1), the meaning of love, the meaning of goodness, the meaning of holiness, which God has given us in a special way through the mystery of the Blessed Sacrament. We do not know what else to say, besides this weakened condition, may many of us understand in order to serve God, to worship Him, to honor Him, to thank Him, and to return to Him. Amen.<\/p>\n We offer the Fifth Kowtow. O Five Holy Signs of Our Lord Jesus Christ (2), our God \u2013 the Five Holy Signs are the proof of love, the proof of the work of salvation, suffering from the day coming into the world until the day that God went into His Passion and His glorious triumph through death to leave us victory. God loved us and He accomplished everything for us; He redeemed us, and He allowed us to live with days having His doctrine, along with His love, His grace, and all that belongs to Him in the most sublime sacrifice that He had to pay at the price of Blood. Today, we cannot for any reason let ourselves lose this opportunity; God, please help us open our eyes, open our hearts, to look at the Cross, to look at the Five Holy Signs and bow in prostration, to recognize the depth and breadth of the Lord Jesus Christ in the salvation — because of love, because of forgiveness, because of enduring all to enable us to live and to live with Him. Please help us contemplate in a meaningful way, in a reflective way, in a mature way, so that we may recognize the suffering of God, to help us mature, to help us amend our life, to help us remove all the sins inherent in the life of each person, for us to learn from God patience, meekness, because He said Whoever wishes to follow Me, then take up the cross and follow Me.<\/em> Anyone who wants to become righteous eliminates everything to return to the God who is rich in Divine Mercy, the God who has taken up the cross, for mankind\u2019s life in sin and death.<\/p>\n Today, the grace for us to understand and practice is the elimination of the self, the elimination of the ego, the elimination of human freedom, to return to justice, to return to the God who is waiting and giving us the opportunity to become the people who prostrate, who surrender with the heart, with the soul, and all in faith. May we belong to God; may we contemplate God through the Five Holy Signs to understand the meaning of heaven, to understand the work of redemption and the mark that forever belongs to us, to our role. Let us return; let us become the people whom God has redeemed by His doctrine, by His Blood, by His love, and by His Body and Blood, for us to live with worthy days, live with accomplished days, live with the days forgiven by God. May we become the people who are loved by God who gives us meaningful days on earth, on the path with the crosses of our life, the crosses of a mortal life, and the cross that the Lord Jesus conquered, to ask to be His companion, to become His disciple, and to become the children that He loves and still waits for.<\/p>\n We worship God; praise, glorify, and honor Him. Let us offer the first day of the New Year to God; let us look at the Cross, to not be afraid of the cross but to take up the cross and follow the Teacher, because there is the Teacher and there are the pupils; all will be the days of encounter in the midst of life to recognize that victory by the cross will bring glorious joy with the Lord Jesus Christ, our God \u2013 to glorify Him, to honor Him, because only He is the triumphant Supreme Being. We want to follow Him; we must overcome the cross so that we may belong to God. Amen.<\/p>\n We offer the Sixth Kowtow. O God the Father \u2013 we worship You, we praise, glorify, and honor You, because You have chosen us. Today, the Church reminds us of the Feast of the Mother of God, the Mother of our human race, because Father has chosen for us a Mother; a gentle, meek, and humble Woman, a Person who pleases Father’s Holy Will, a perfect Person both in spirit and in body \u2013 a purity, an Immaculate Heart. Today, we are happy to be Mother’s children and this also reminds us of the sublime event of when Mother gave birth to the Second Person of God. It is Mother, who brought the Word Incarnate into the world, and She is the Mother to guide us on the path of salvation that the Second Person of God has taken and Mother walked along, and She collaborated, for us to have the opportunity today. What we need to do, what we need to offer, and what we need to know: we still have Mother, She remains with us, and with Her, certainly, we will never have the excuse to leave God, forfeit the occasion to know Him, fail the opportunity with faith, to believe in the Lord Jesus’ work of salvation.<\/p>\n O Mother Mary, the time has come; the human race no longer has the strength to resist all the demands in life, with the ingenious and refined allurements of a civilized era, as we allow human freedom to currently rule, we have begun to enter into days that lead to death, days in which we have seen the lack of order in family life, in society, in the nation, and everywhere. We have begun to allow ourselves to be lured into days of excessive freedom; we are experiencing distressing days with family, with society, as many no longer love, no longer support, no longer follow the doctrine; and we also enter into days that are indeed very self-centered, so the world has become chaotic, troubled, with countless tragedies and misfortunes that happened to life in the midst of the world. O Mother, we trust since You remain with us and we have You; Your voice still resounds and Your support is still there. So today, let us remain silent as You taught us, silently praying everywhere, silently practicing everywhere; silently, everywhere, for the prayers to resonate all the way to heaven. Mother will definitely help us and She will certainly intercede for God to save the world, to save those who know to listen, those who know to return, those who know to reform, those who know to apologize and repent, those who know to pray, and those who know to come to the Immaculate Heart of Mother.<\/p>\n Today, we certainly plead with Mother for our brothers who are entrapped, for our sisters who are ensnared by greed; selfishness; by jealousy, envy; by the wretchedness and wickedness that befall us. Mother, please help those brothers and sisters awaken, because the passions of this world are fleeting and passing and lead us into death. We must come to God with a sincere heart, by a life with pride and arrogance removed, and to live in docility, to live in simplicity, to live humbly to have God lift us up with His love, to lift us up to live in the truth, to lift us up to recognize the help of heaven, through Mother Mary, the angels, and the saints. Especially, the dwelling of the Holy Spirit in us urges what needs to be done, what must be done in order to glorify God, to honor Him, to acclaim Him, to exult Him, and to praise Him, which is the most important thing in this human world, and as for the other matters, they are beside the point, nonessential. Please help us have this soul, this heart, to have the protection in Mother Mary, to look at Her example, the shining example, the example of perfect virtue, for us to return to God, to come to Him and to encounter Him.<\/p>\n We simply wish to lift up this day, especially lifting up the first day of the new year to Mother, to ask Her to protect the world, to ask Her to shelter and defend all of us, and to ask Her to intercede to God, for us not to fall into the devil\u2019s snares that are controlling us, for us to belong forever to Her in Her message; to be sorry and repent, to amend our life, to pray the Rosary, and to come to Mother\u2019s Heart; then definitely, we will triumph over today\u2019s evil and we will become humble people so that Mother can lead us to come before God, for Her to defend us before the court of God, to lead us into victory by the battle of virtue in this age. We must return to holiness to receive what Mother teaches us, by deed, by action, by a return, for God to have mercy and intervene, to have mercy and prevent all the evil that will come, to have mercy and protect and defend, and for Him to show mercy. Through the intercession of Mother we will definitely receive mercy from God in a special way, for the world to be saved and for many people to understand and return, for many to believe and to learn to fear God. Amen.<\/p>\n We thank God; we thank Mother, because of the Six Kowtows that She gave us. Today, we respectfully remember the Holy Family \u2013 we thank St. Joseph: please continue to intercede for our family members, for the heads of the families, and for young men and women to learn integrity, righteousness, and purity. I also ask the Archangels to protect and shield us, especially in this year \u2013 many tribulations will happen to us, because life still has disputes and there will be tribulations as forewarned. May the angels protect us so that we don\u2019t fall into snares; also defend and shield us at the right time, so that we don\u2019t fall into any circumstances that many are falling into, with the cunning and shrewd snares. We believe that the Archangels are the power; they will defend us and protect the world, for many people to recognize and return with the learning in the prostration and submission, to ask heaven to support, to help and intercede for us. We also thank the guardian angels, because they are the ones who are always with us, supporting us; please help us, do not let us fall under any circumstances, please help us live in the truth and live with a life of practice by good deeds; please protect and shield us, help us avoid accidents, disasters. In the end, we will be those who receive help in a special way, belonging to God in perseverance and faithfulness, because when faithful and persevering, will be saved in the end of history.<\/p>\n We also ask the saints \u2013 they already experienced, they are looking at us and are praying for us; may we desire to learn from them, for us to have the experiences in life, for us to differentiate between right and wrong, between good and evil, for us to always follow their examples, which are to sacrifice, to be brave, and to persevere with faith, by an affirmation in actions, by a life in which we glorify God, from less significant deeds to more significant ones. We must be cautious in our speech, in our work, in our thought, for us to forever belong to God through the holy example of the saints \u2013 to not fear death, to not fear threats, but to only live in the truth. God is the power, the love, the heaven that is protecting, and the heaven that is supporting us through the angels and saints; please remember us and intercede to God for us, especially in this New Year. We greatly need their help, because with the help from the saints, by their prayers, definitely, we will receive the interventions; with the support from heaven, we have no fear with the enemy before us, we do not fear death, and do not even fear what comes from treachery. What comes from the truth and from righteousness will return to God, and with that, He will be pleased and accept; please help us learn from their example so that each day we become holier, more reformed, and more worthy to be loved by God; then one day, may we also return with the saints and the angels, to together praise, glorify, and honor our God, forever and ever. Amen.<\/p>\n L. lifts up all these words; God, please have mercy \u2013 accept the Six Kowtows on behalf of all the brothers and sisters, and especially this evening\u2019s meeting along with our family members, all people and all the parishes we visited. May many of us, many brothers and sisters, open their eyes and hearts to unite with us in the same spirit, to lift up to God with resonating voices; may God hear us, as we unite to praise, to glorify, and to honor, because the time has come; we can no longer remain silent, but we must bear witness to the Supreme God whom we prostrate to, whom we worship, and we must testify by both soul and body, for Him to have mercy and help us. We ask God to bless and keep us, like in the First Reading today, to each one of us, to St. Laurence’s Parish, St. Theresa’s Parish, St. Thomas More’s Parish, St. Justin’s Parish, and the Church of Christ the King. May all churches in Houston, Texas, also receive the sublime gift of the Six Kowtows that Mother Mary offers for us to move forward together and to be close to God by our faith, by our work, to eliminate the ordinary, mediocre, and narrow viewpoint that cause us to be afraid.<\/p>\n Come to the Eucharistic Jesus; come to God and lift up everything; lift up soul, body, and heart, to prostrate and surrender on behalf of all the brothers and sisters everywhere \u2013 those who still ignore, those who still disbelieve, those who still refuse to turn back, for them to return to the Lord, our God. O God of the New Year and the God forever in each one of us, please renew us in this New Year, for us to be bolder and braver on the path of testimony. In the Holy Name of the Lord Jesus Christ, our God, L., M.N., M.L.: we conclude at exactly 2:09 p.m., on January 1, 2018, at St. Laurence Church, where we respectfully offer the Six Kowtows, the gift that Mother Mary offers to humanity, the gift that God granted for us to lift up to Him on the first day of the new year. May all the brothers and sisters over the entire world receive blessings and be blessed, for them to return to God, to recognize God, and to learn to fear God. Amen. Amen. Amen.<\/p>\n The anonymous messenger, L., is an American immigrant from Vietnam. L. leads an intense prayer life that focuses on attending the Holy Sacrifice of the Mass and adoration of Our Lord in the Most Blessed Sacrament. L. receives the messages by way of interior locutions and is able to capture miraculous images of the Eucharist on her cell phone\u2019s camera. When Jesus gives L. messages, it is as a loving Father to His children (for more on this please see the homepage of www.nrtte.net<\/a>).\u00a0 <\/em><\/p>\n New Revelations Through the Eucharist<\/strong><\/p>\n www.nrtte.net<\/p>\n Please share this message and website with those you know via e-mail, social media, printing the message and word of mouth.\u00a0\u00a0\u00a0 <\/em><\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n [:vi]Ng\u00e0y 1, th\u00e1ng 1, n\u0103m 2018<\/u>\u00a0\u2013 L\u1ec5 \u0110\u1ee9c Maria M\u1eb9 Thi\u00ean Ch\u00faa<\/p>\n \u0110\u00e2y l\u00e0 m<\/em>\u1ed9t th\u00f4ng \u0111i<\/em>\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th<\/em>\u1ea7n k<\/em>hi ch\u1ecb L. d\u00e2ng S\u00e1u C\u00e1i B\u00e1i L<\/em>\u1ea1y<\/em><\/p>\n L.:<\/strong> L\u1ea1y Ch\u00faa \u2013 1 gi\u1edd 44 ph\u00fat, ng\u00e0y Th\u1ee9 Hai, th\u00e1ng 1, ng\u00e0y 1, n\u0103m 2018. Ng\u00e0y \u0111\u1ea7u ti\u00ean c\u1ee7a N\u0103m M\u1edbi, ch\u00fang con \u0111\u1ebfn \u0111\u00e2y \u0111\u1ec3 c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa v\u1edbi mu\u00f4n h\u1ed3ng \u00e2n Ch\u00faa d\u00e0nh cho ch\u00fang con, Ch\u00faa d\u00e0nh cho c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi, Ch\u00faa d\u00e0nh \u0111\u1eb7c bi\u1ec7t cho gia \u0111\u00ecnh c\u1ee7a ch\u00fang con, v\u00e0 d\u00e0nh cho gi\u00e1o x\u1ee9 Th\u00e1nh Laurence, Th\u00e1nh T\u00ear\u00easa, Th\u00e1nh Justin\u00f4, Th\u00e1nh T\u00f4ma, nh\u1eefng th\u00e1nh \u0111\u01b0\u1eddng m\u00e0 ch\u00fang con th\u01b0\u1eddng \u0111\u1ebfn. Con xin c\u1ea3m \u01a1n Ch\u00faa. Gi\u1edd \u0111\u00e2y con kh\u00f4ng bi\u1ebft xin g\u00ec n\u1eefa; con ch\u1ec9 bi\u1ebft l\u1ea1y Ch\u00faa, xin L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa \u0111\u1ebfn v\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang con, xin L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi, \u0111\u1eb7c bi\u1ec7t t\u1ea1i Houston, Texas, v\u00e0 \u0111\u1eb7c bi\u1ec7t kh\u1eafp n\u01a1i, nh\u1eefng n\u01a1i ch\u01b0a bi\u1ebft Ch\u00faa, nh\u1eefng n\u01a1i ch\u01b0a nh\u1eadn ra Ch\u00faa, nh\u1eefng n\u01a1i \u0111ang l\u00eca xa Ch\u00faa. Ng\u00e0y h\u00f4m nay, con kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec c\u1ea3, ch\u1ec9 xin \u0111\u01b0\u1ee3c \u1edf l\u1ea1i \u0111\u00e2y v\u1edbi m\u1ed7i m\u1ed9t c\u00e1i l\u1ea1y, nh\u01b0 con t\u1eebng d\u00e2ng l\u00ean Ch\u00faa, \u0111\u1ec3 th\u01b0a v\u1edbi \u0110\u1ee9c Ch\u00faa Cha: ch\u00fang con c\u00e1m \u01a1n Cha, ch\u00fang con mu\u00f4n v\u00e0n l\u1eddi c\u00e1m \u01a1n Cha. Cha \u0111\u00e3 cho ch\u00fang con qu\u00e1 nhi\u1ec1u v\u00e0 qu\u00e1 nhi\u1ec1u; b\u00e2y gi\u1edd ch\u00fang con ch\u1ec9 bi\u1ebft r\u1eb1ng ng\u00e0y \u0111\u1ea7u n\u0103m m\u1edbi, ch\u00fang con d\u00e2ng l\u00ean Cha; xin Cha \u0111\u1ecbnh \u0111o\u1ea1t cho th\u1ebf gi\u1edbi, \u0111\u1ecbnh \u0111o\u1ea1t cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, \u0111\u1ecbnh \u0111o\u1ea1t cho m\u1ed7i m\u1ed9t gia \u0111\u00ecnh ch\u00fang con, \u0111\u1ecbnh \u0111o\u1ea1t cho gi\u00e1o x\u1ee9 m\u00e0 ch\u00fang con \u0111ang c\u01b0 ng\u1ee5, c\u0169ng nh\u01b0 gia \u0111\u00ecnh ch\u00fang con v\u00e0 nh\u1eefng n\u01a1i ch\u00fang con th\u01b0\u1eddng \u0111\u1ebfn, \u0111\u1ec3 h\u1ecd y\u00eau m\u1ebfn Cha, h\u1ecd th\u1edd l\u1ea1y Cha, h\u1ecd k\u00ednh s\u1ee3 Cha v\u00e0 v\u00e2ng ph\u1ee5c Cha. V\u00e0 gi\u1edd \u0111\u00e2y ch\u00fang con xin d\u00e2ng l\u00ean Cha v\u1edbi c\u00e1i L\u1ea1y Th\u1ee9 Nh\u1ea5t.<\/p>\n L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha, con kh\u00f4ng bi\u1ebft n\u00f3i g\u00ec c\u1ea3; con ch\u1ec9 bi\u1ebft m\u1ed7i ng\u00e0y con bi\u1ebft th\u00e2n ph\u1eadn c\u1ee7a con l\u00e0 th\u00e2n ph\u1eadn y\u1ebfu h\u00e8n, t\u1ed9i l\u1ed7i th\u1ea5p h\u00e8n. Ch\u1ecb em ch\u00fang con kh\u00f4ng c\u00f3 g\u00ec \u0111\u1ec3 x\u1ee9ng \u0111\u00e1ng c\u1ea3, ch\u00fang con ch\u1ec9 bi\u1ebft r\u1eb1ng ch\u00fang con c\u00f2n ng\u00e0y h\u00f4m nay l\u00e0 do t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Cha, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Cha qu\u00e1 bao la, nh\u00ecn \u0111\u1ebfn nh\u1eefng ng\u01b0\u1eddi th\u1ea5p h\u00e8n t\u1ed9i l\u1ed7i y\u1ebfu \u0111u\u1ed1i nh\u01b0 ch\u00fang con \u0111\u1ec3 \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c v\u1edbi nh\u1eefng ng\u00e0y th\u00e1ng hy v\u1ecdng, h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh an. Con c\u0169ng khao kh\u00e1t nhi\u1ec1u anh ch\u1ecb em con c\u0169ng \u0111\u01b0\u1ee3c nh\u01b0 con, l\u00e0 ch\u00fang con xin v\u1ec1 v\u1edbi Cha; ch\u00fang con xin Cha lu\u00f4n lu\u00f4n nh\u00ecn \u0111\u1ebfn ch\u00fang con. Xin Cha th\u00e1nh ho\u00e1 v\u00e0 bi\u1ebfn \u0111\u1ed5i ch\u00fang con, bi\u1ebfn \u0111\u1ed5i to\u00e0n th\u1ebf gi\u1edbi \u0111\u1ec3 \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac trong Cha, \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, \u0111\u1ec3 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a s\u1ef1 ch\u00fac ph\u00fac ch\u00fac l\u00e0nh c\u1ee7a Cha d\u00e0nh cho t\u1eebng ng\u01b0\u1eddi m\u1ed9t, d\u00e0nh cho nh\u1eefng \u0111\u1ee9a con c\u1ee7a Cha.<\/p>\n L\u1ea1y Cha, ch\u00fang con bi\u1ebft c\u00f3 nh\u1eefng l\u00fac ch\u00fang con v\u00f4 t\u00ecnh c\u0169ng nh\u01b0 c\u1ed1 \u00fd; v\u00e0 c\u00f2n bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi anh em ch\u00fang con, l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ed3ng lo\u1ea1i \u2013 lo\u00e0i ng\u01b0\u1eddi \u2013 ch\u00fang con v\u1eabn c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y ng\u1ed7 ngh\u1ecbch, nh\u1eefng ng\u00e0y t\u1eeb ch\u1ed1i, nh\u1eefng ng\u00e0y l\u00eca xa Cha. Ng\u00e0y h\u00f4m nay, Cha \u01a1i, ch\u00fang con ch\u1ec9 bi\u1ebft xin v\u1edbi Cha v\u00ec ch\u00fang con tin r\u1eb1ng Cha l\u00e0m \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3; xin Cha cho m\u1ecdi t\u00e2m h\u1ed3n \u0111\u01b0\u1ee3c nh\u1eadn ra v\u00e0 tr\u1edf v\u1ec1 v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Cha, v\u00ec ch\u1ec9 c\u00f3 t\u00ecnh y\u00eau c\u1ee7a Cha ch\u00fang con m\u1edbi nung n\u1ea5u \u0111\u01b0\u1ee3c, ch\u00fang con m\u1edbi n\u01b0\u01a1ng nh\u1edd \u0111\u01b0\u1ee3c, ch\u00fang con m\u1edbi m\u00e3i m\u00e3i \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa. Ch\u1ec9 c\u00f3 Cha l\u00e0 Ng\u01b0\u1eddi duy nh\u1ea5t, \u0111\u1ed9c nh\u1ea5t v\u00e0 l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang con th\u1edd ch\u00fang con tin, ch\u00fang con t\u00f4n vinh, ch\u00fang con th\u1edd l\u1ea1y, ch\u00fang con tri \u00e2n, c\u1ea3m t\u1ea1 v\u00e0 xin t\u1ea1 t\u1ed9i; kh\u00f4ng c\u00f3 ai cho ch\u00fang con h\u1ea1nh ph\u00fac, kh\u00f4ng c\u00f3 ai cho ch\u00fang con b\u00ecnh an, kh\u00f4ng c\u00f3 ai cho ch\u00fang con h\u00f2a b\u00ecnh. Ch\u00fang con ch\u1ec9 bi\u1ebft d\u00e2ng l\u00ean ng\u00e0y \u0111\u1ea7u n\u0103m; c\u00f2n nh\u1eefng ng\u00e0y k\u1ebf ti\u1ebfp c\u1ee7a cu\u1ed9c \u0111\u1eddi ch\u00fang con v\u00e0 t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi tr\u00ean to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i xin Cha \u0111\u1ecbnh \u0111o\u1ea1t trong th\u01b0\u1ee3ng tr\u00ed c\u1ee7a Cha, trong s\u1ef1 si\u00eau vi\u1ec7t c\u1ee7a Cha, trong t\u00ecnh y\u00eau v\u00e0 L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Cha. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u ch\u00fang con c\u1ea7u xin v\u00e0 d\u00e2ng l\u00ean Cha trong ng\u00e0y \u0111\u1ea7u n\u0103m, \u0111\u1eb7c bi\u1ec7t anh ch\u1ecb em trong nh\u00f3m c\u1ee7a ch\u00fang con, \u0111\u1eb7c bi\u1ec7t nh\u1eefng ng\u01b0\u1eddi Cha tuy\u1ec3n ch\u1ecdn trong \u00e2m th\u1ea7m, \u0111\u1eb7c bi\u1ec7t gia \u0111\u00ecnh c\u1ee7a ch\u00fang con v\u00e0 nh\u1eefng ng\u01b0\u1eddi con c\u00e1i, anh ch\u1ecb em, nh\u1eefng ng\u01b0\u1eddi th\u00e2n ch\u00e1u ch\u1eaft \u0111ang c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u x\u1ea3y ra, nh\u01b0ng ch\u00fang con tin v\u00e0o t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Cha. Ch\u00fang con kh\u00f4ng bao gi\u1edd th\u1ea5t v\u1ecdng, kh\u00f4ng bao gi\u1edd ngh\u0129 ng\u1ee3i t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u g\u00ec, ch\u1ec9 d\u00e2ng l\u00ean l\u1eddi c\u1ea3m t\u1ea1 Cha. Xin Cha \u0111\u00f3n nh\u1eadn v\u00e0 xin Cha cho ch\u00fang con t\u0103ng tr\u01b0\u1edfng \u0111\u1ee9c tin, \u0111\u1ec3 m\u00e3i t\u00edn th\u00e1c v\u00e0 thu\u1ed9c v\u1ec1 Cha cho \u0111\u1ebfn gi\u00e2y ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 m\u1ed7i m\u1ed9t ph\u1ea7n t\u1eed trong gia \u0111\u00ecnh ch\u00fang con, nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em trong nh\u00f3m c\u1ee7a ch\u00fang con v\u00e0 t\u1ea5t c\u1ea3 gia \u0111\u00ecnh c\u1ee7a ch\u00ednh h\u1ecd; h\u00e3y tin t\u01b0\u1edfng \u0111i\u1ec1u \u0111\u00f3 \u0111\u1ec3 ti\u1ebfn b\u01b0\u1edbc tr\u00ean con \u0111\u01b0\u1eddng c\u1ee7a \u0111\u1ee9c tin c\u00f3 vi\u1ec7c l\u00e0m, s\u1ef1 s\u1ed1ng \u0111\u1ec3 nh\u00e2n danh v\u00e0 s\u00e1ng danh Cha. Amen.<\/p>\n Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 Hai. L\u1ea1y Ch\u00faa Gi\u00easu, Ng\u00f4i Hai Thi\u00ean Ch\u00faa \u2013 con th\u1edd l\u1ea1y Ch\u00faa, con ch\u00fac t\u1ee5ng v\u00e0 t\u00f4n vinh Ch\u00faa, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gian n\u00e0y. Ng\u00e0y \u0111\u1ea1i l\u1ec5 m\u00e0 ch\u00fang con \u0111ang m\u1eebng n\u1eb1m trong tu\u1ea7n B\u00e1t Nh\u1eadt; ch\u00fang con h\u01b0\u1edbng v\u1ec1 hang \u0111\u00e1 B\u00ealem, h\u01b0\u1edbng v\u1ec1 \u0110\u1ea1i L\u1ec5 Gi\u00e1ng Sinh, \u0111\u1ec3 bi\u1ebft b\u1eaft \u0111\u1ea7u t\u1eeb Cu\u1ed9c T\u1eed N\u1ea1n. Ch\u00faa \u0111\u00e3 y\u00eau th\u01b0\u01a1ng con ng\u01b0\u1eddi, Ch\u00faa ch\u1ea5p nh\u1eadn \u0111\u1ebfn v\u1edbi th\u1ebf gian n\u00e0y trong m\u00f9i h\u00f4i tanh c\u1ee7a t\u1ed9i, v\u00e0 c\u00f2n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u trong \u0111au kh\u1ed5 c\u1ef1c c\u00f9ng nh\u01b0ng Ch\u00faa v\u1eabn ti\u1ebfp t\u1ee5c ki\u00ean nh\u1eabn \u0111\u1ec3 ch\u1edd \u0111\u1ee3i v\u00e0 tha th\u1ee9 cho ch\u00fang con. Ng\u00e0y h\u00f4m nay, xin Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c tr\u01b0\u1edfng th\u00e0nh; ch\u00fang con ph\u1ea3i nh\u00ecn l\u1ea1i nh\u1eefng n\u0103m qua trong cu\u1ed9c \u0111\u1eddi \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c m\u1ed9t Thi\u00ean Ch\u00faa v\u1eabn g\u00ecn gi\u1eef, y\u00eau th\u01b0\u01a1ng v\u00e0 cho ch\u00fang con c\u01a1 h\u1ed9i \u0111\u1ec3 ch\u00fang con tr\u1edf v\u1ec1, v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng th\u1ed1ng h\u1ed1i th\u1eadt s\u1ef1, v\u1edbi m\u1ed9t tr\u00e1i tim th\u01b0\u01a1ng t\u00edch \u0111\u1ec3 xin Ch\u00faa ch\u1eefa l\u00e0nh, \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c m\u1ed9t Thi\u00ean Ch\u00faa l\u00e0 m\u1ed9t ngu\u1ed3n an \u1ee7i l\u1edbn lao cho nh\u1eefng con ng\u01b0\u1eddi t\u1ed3i t\u1ec7, nh\u1eefng con ng\u01b0\u1eddi y\u1ebfu \u0111u\u1ed1i, nh\u1eefng con ng\u01b0\u1eddi th\u1ea5p h\u00e8n nh\u01b0 ch\u00fang con.<\/p>\n Ch\u1ec9 c\u00f3 Ch\u00faa l\u00e0 Ng\u01b0\u1eddi th\u01b0\u01a1ng y\u00eau v\u00e0 tha th\u1ee9; xin cho ch\u00fang con \u0111\u01b0\u1ee3c quay tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 c\u00f4ng ch\u00ednh, quay tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa v\u00e0 gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ec3 qua \u01a1n c\u1ee9u \u0111\u1ed9, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng trong s\u1ef1 b\u1ea3o v\u1ec7, v\u1edbi gi\u1edbi r\u0103n, gi\u1edbi lu\u1eadt m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con. Xin cho ch\u00fang con \u0111\u01b0\u1ee3c n\u00f3i l\u00ean nh\u1eefng l\u1eddi chung nh\u01b0 t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi tr\u00ean th\u1ebf gi\u1edbi: ch\u00fang con ch\u00fac t\u1ee5ng Ch\u00faa, ch\u00fang con ng\u1ee3i khen Ch\u00faa, ch\u00fang con th\u1edd l\u1ea1y Ch\u00faa v\u00e0 ch\u00fang con xin t\u1ea1 t\u1ed9i v\u1edbi Ch\u00faa. Xin Ch\u00faa thay \u0111\u1ed5i cu\u1ed9c \u0111\u1eddi ch\u00fang con; xin Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c sanh ra th\u00eam m\u1ed9t l\u1ea7n n\u1eefa trong Gi\u00e1ng Sinh \u0111\u1eb7c bi\u1ec7t c\u1ee7a n\u0103m nay m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con m\u1ed7i m\u1ed9t ng\u01b0\u1eddi. Ch\u00fang con ch\u1ec9 bi\u1ebft d\u00e2ng l\u1eddi c\u1ea3m t\u1ea1 v\u00e0 d\u00e2ng N\u0103m M\u1edbi n\u00e0y cho Ch\u00faa, d\u00e2ng N\u0103m M\u1edbi n\u00e0y xin Ch\u00faa \u0111\u1ed5i m\u1edbi ch\u00fang con. Xin cho ch\u00fang con \u0111\u01b0\u1ee3c ph\u1ee5c sinh, \u0111\u01b0\u1ee3c vinh quang kh\u1ea3i ho\u00e0n v\u00e0 thu\u1ed9c v\u1ec1 Ch\u00faa m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi, \u0111\u1ec3 ch\u00fang con chi\u1ebfn th\u1eafng \u0111\u01b0\u1ee3c s\u1ef1 \u00e1c, tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 thi\u1ec7n v\u00e0 chi\u1ebfn th\u1eafng s\u1ef1 ch\u1ebft \u2013 \u0111\u1ec3 \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Ch\u00faa m\u00e3i m\u00e3i trong t\u00ecnh th\u01b0\u01a1ng, L\u00f2ng Th\u01b0\u01a1ng X\u00f3t v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Ng\u00e0i, \u0111\u1ec3 ch\u00fang con tin, \u0111\u1ec3 ch\u00fang con s\u1eeda \u0111\u1ed5i \u0111\u1eddi s\u1ed1ng, \u0111\u1ec3 ch\u00fang con tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi x\u1ee9ng \u0111\u00e1ng trong s\u1ef1 c\u1ea3i thi\u1ec7n v\u00e0 ho\u00e0n thi\u1ec7n. Amen.<\/p>\n Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 Ba. L\u1ea1y Ch\u00faa Th\u00e1nh Th\u1ea7n \u2013 ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n Ng\u00e0i; Th\u00e1nh Th\u1ea7n l\u00e0 t\u00ecnh y\u00eau, l\u00e0 \u00e1nh s\u00e1ng, l\u00e0 s\u1ed1ng \u0111\u1ed9ng, l\u00e0 s\u1ef1 th\u1eadt; ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 cho ch\u00fang con nh\u1eefng s\u1ef1 huy\u1ec1n nhi\u1ec7m cao c\u1ea3 tuy\u1ec7t v\u1eddi n\u00e0y, ch\u1ec9 c\u00f3 l\u00f2ng tin ch\u00fang con m\u1edbi \u0111\u01b0\u1ee3c \u0111\u1ee5ng ch\u1ea1m b\u1edfi t\u00ecnh y\u00eau c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n, ch\u1ec9 c\u00f3 l\u00f2ng tin ch\u00fang con m\u1edbi can \u0111\u1ea3m \u0111\u1ee7 \u0111\u1ec3 \u0111i gi\u1eefa th\u1ebf gi\u1edbi n\u00e0y, ch\u1ec9 c\u00f3 l\u00f2ng tin \u0111\u1ec3 ch\u00fang con m\u1edbi c\u00f3 th\u1ec3 m\u1ea1nh d\u1ea1n b\u01b0\u1edbc qua nh\u1eefng th\u1eed th\u00e1ch \u0111au kh\u1ed5 c\u1ee7a cu\u1ed9c \u0111\u1eddi. Xin Ch\u00faa Th\u00e1nh Th\u1ea7n lu\u00f4n \u1edf c\u00f9ng ch\u00fang con, lu\u00f4n d\u1ea1y cho ch\u00fang con v\u00e0 lu\u00f4n b\u1ea3o v\u1ec7 ch\u00fang con \u0111\u1ec3 ch\u00fang con s\u1ed1ng th\u1eadt, y\u00eau th\u1eadt, tha th\u1ee9 th\u1eadt. T\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1 \u0111\u1ebfn t\u1eeb s\u1ef1 th\u1eadt, \u1edf trong s\u1ef1 th\u1ef1c h\u00e0nh b\u1eb1ng s\u1ef1 thi\u1ec7n, \u0111\u1ec3 ch\u00fang con vinh danh Ch\u00faa, v\u00ec ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi \u0111em ch\u00fang con tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t n\u01a1i thu\u1ed9c v\u1ec1 ch\u00fang con, m\u1ed9t n\u01a1i m\u00e0 Ch\u00faa g\u00ecn gi\u1eef che ch\u1edf, b\u1ea3o v\u1ec7 \u0111\u1ec3 con ng\u01b0\u1eddi hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a cu\u1ed9c s\u1ed1ng, hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a t\u00ecnh y\u00eau, hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a nh\u1eefng \u01a1n l\u00e0nh \u0111\u01b0\u1ee3c ban \u0111\u1ebfn v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a cu\u1ed9c \u0111\u1eddi m\u00e0 ch\u00fang con \u0111\u00e3 tr\u1ea3i qua nh\u1eefng ng\u00e0y n\u1eafng m\u01b0a. Xin gi\u00fap ch\u00fang con \u0111\u1ec3 ti\u1ebfn b\u01b0\u1edbc, nh\u00e2n danh Ch\u00faa, vinh danh Ch\u00faa, th\u1edd l\u1ea1y Ch\u00faa, v\u00ec ch\u1ec9 c\u00f3 Ch\u00faa l\u00e0 \u0110\u1ea5ng ch\u00e2n thi\u1ec7n m\u1ef9; ch\u1ec9 c\u00f3 m\u1ed9t Thi\u00ean Ch\u00faa gi\u00fap cho ch\u00fang con v\u01b0\u1ee3t qua nh\u1eefng \u0111au kh\u1ed5, v\u01b0\u1ee3t qua nh\u1eefng b\u1ecbnh t\u1eadt linh h\u1ed3n th\u1ec3 x\u00e1c, \u0111\u1ec3 tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u1ea7y L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, th\u1ee9 tha v\u00e0 y\u00eau th\u01b0\u01a1ng nh\u00e2n lo\u1ea1i, y\u00eau th\u01b0\u01a1ng ch\u00fang con v\u00e0 y\u00eau th\u01b0\u01a1ng m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n nh\u01b0 ch\u00fang con.<\/p>\n Ch\u00fang con xin nh\u1edd Ng\u00e0i, v\u1edbi Ng\u00e0i v\u00e0 xin Ng\u00e0i l\u00e0m ch\u1ee7 th\u1ebf gi\u1edbi, \u0111\u1ed5i m\u1edbi b\u1ed9 m\u1eb7t th\u1ebf gi\u1edbi, \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi th\u01b0\u01a1ng y\u00eau nhau, m\u1ecdi ng\u01b0\u1eddi \u0111o\u00e0n k\u1ebft, m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 trong s\u1ef1 ph\u1ee7 ph\u1ee5c v\u00e0 th\u1edd l\u1ea1y \u0111\u1ec3 thu\u1ed9c v\u1ec1 Ch\u00faa, \u0111\u1ec3 Thi\u00ean Ch\u00faa l\u00e0m ch\u1ee7 ch\u00fang con, l\u00e0m ch\u1ee7 gia \u0111\u00ecnh ch\u00fang con v\u00e0 l\u00e0m ch\u1ee7 to\u00e0n th\u1ebf gi\u1edbi, \u0111\u1ec3 ch\u00fang con kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y tang t\u00f3c, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y \u0111au kh\u1ed5, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y ghen t\u01b0\u01a1ng ganh gh\u00e9t, kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y \u0111\u1ed1 k\u1ef5 m\u00e0 xin thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Ch\u00fang con tin Ng\u00e0i l\u00e0m \u0111\u01b0\u1ee3c; ch\u00fang con kh\u1ea9n kho\u1ea3n xin Ng\u00e0i \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi , \u0111\u1eb7c bi\u1ec7t trong N\u0103m M\u1edbi n\u00e0y; c\u00f3 bi\u1ebft bao \u0111i\u1ec1u ch\u00fang con th\u1ea5y t\u1ed9i c\u1ee7a ch\u00fang con g\u00e2y n\u00ean nh\u01b0ng ch\u00fang con kh\u00f4ng th\u1ec3 thu h\u1ed3i l\u1ea1i \u0111\u01b0\u1ee3c, ch\u00fang con kh\u00f4ng th\u1ec3 v\u00e3n h\u1ed3i \u0111\u01b0\u1ee3c. Xin Ch\u00faa th\u01b0\u01a1ng v\u00e0 c\u1ee9u gi\u00fap, xin Ch\u00faa nh\u1eadn n\u01a1i ch\u00fang con s\u1ef1 ph\u1ee7 ph\u1ee5c n\u00e0y, nh\u1eadn n\u01a1i ch\u00fang con l\u00f2ng th\u00fa t\u1ed9i n\u00e0y, nh\u1eadn n\u01a1i ch\u00fang con l\u00f2ng th\u1ed1ng h\u1ed1i \u0103n n\u0103n; xin cho m\u1ecdi ng\u01b0\u1eddi c\u00f9ng v\u1edbi ch\u00fang con hi\u1ec7p nh\u1ea5t \u0111\u1ec3 k\u00eau c\u1ea7u Danh Ch\u00faa, v\u00ec ch\u1ec9 c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa m\u1edbi c\u00f3 th\u1ec3 th\u1ef1c hi\u1ec7n \u0111\u01b0\u1ee3c nhi\u1ec1u vi\u1ec7c t\u1ed1t \u0111\u1eb9p; ch\u1ec9 c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa m\u1edbi cho ch\u00fang con h\u00f2a b\u00ecnh, h\u1ea1nh ph\u00fac, b\u00ecnh an; ch\u1ec9 c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa m\u1edbi d\u1eabn ch\u00fang con \u0111i v\u00e0o con \u0111\u01b0\u1eddng c\u1ea3i thi\u1ec7n v\u00e0 ho\u00e0n thi\u1ec7n. Amen.<\/p>\n Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 T\u01b0. L\u1ea1y M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa c\u1ee7a ch\u00fang con \u2013 nh\u1edd Ng\u00e0i, v\u1edbi Ng\u00e0i v\u00e0 trong Ng\u00e0i, \u0111\u1ec3 linh h\u1ed3n ch\u00fang con \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng b\u1eb1ng M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c l\u1edbn l\u00ean trong Ch\u00faa, \u0111\u1ec3 ch\u00fang con s\u1ed1ng v\u1edbi Ch\u00faa v\u1edbi nh\u1eefng ng\u00e0y t\u1ea7m th\u01b0\u1eddng b\u00ecnh th\u01b0\u1eddng nh\u01b0ng c\u00f3 Ch\u00faa c\u00f9ng \u0111i, \u0111\u1ec3 ch\u00fang con b\u01b0\u1edbc qua nh\u1eefng \u0111au kh\u1ed5 c\u1ef1c c\u00f9ng, b\u01b0\u1edbc qua nh\u1eefng th\u1eed th\u00e1ch v\u1edbi s\u1ef1 \u0111\u1ed1i ngh\u1ecbch, v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang con b\u1ecb vu oan gi\u00e1 h\u1ecda, c\u0169ng nh\u01b0 ch\u00fang con c\u00f3 nh\u1eefng l\u1ed7i l\u1ea7m, ch\u00fang con thi\u1ebfu s\u00f3t, th\u1ea5p h\u00e8n v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u gi\u1eefa cu\u1ed9c \u0111\u1eddi n\u00e0y; nh\u1eefng \u0111i\u1ec1u t\u1ed1t, nh\u1eefng \u0111i\u1ec1u x\u1ea5u l\u1eabn l\u1ed9n v\u00e0 bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u b\u1ecb xua \u0111u\u1ed5i, b\u1ecb khinh ch\u00ea, b\u1ecb ch\u00e0 \u0111\u1ea1p, nh\u01b0ng ch\u00fang con xin \u0111\u01b0\u1ee3c h\u1ecdc nh\u01b0 Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3, b\u1edfi v\u00ec Ch\u00faa c\u0169ng \u0111\u00e3 b\u1ecb ng\u01b0\u1eddi ta qu\u00ean su\u1ed1t bao nhi\u00eau th\u1ebf k\u1ef7 qua v\u00e0 Ch\u00faa c\u0169ng \u0111\u00e3 b\u1ecb b\u1ecf r\u01a1i kh\u1eafp n\u01a1i tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c nh\u00e0 t\u1ea1m tr\u00ean to\u00e0n th\u1ebf gi\u1edbi.<\/p>\n Ng\u00e0y h\u00f4m nay, l\u1ea1y Ch\u00faa \u2013 Ch\u00faa l\u00e0 m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa, l\u00e0 m\u1ed9t \u0110\u1ea5ng th\u00e1nh m\u00e0 ch\u00fang con ph\u1ea3i ch\u00fac t\u1ee5ng ng\u1ee3i khen. Nh\u1eefng \u0111i\u1ec1u Ng\u00e0i \u0111\u00e3 d\u1ea1y v\u00e0 ban cho nh\u1eefng con ng\u01b0\u1eddi t\u1ea7m th\u01b0\u1eddng, b\u00ecnh th\u01b0\u1eddng nh\u01b0 ch\u00fang con c\u1ea3m nghi\u1ec7m \u0111\u01b0\u1ee3c th\u00ec hu\u1ed1ng g\u00ec l\u00e0 con ng\u01b0\u1eddi h\u1ecdc h\u1ecfi, ch\u1eafc ch\u1eafn h\u1ecd ph\u1ea3i bi\u1ebft, ch\u1eafc ch\u1eafn h\u1ecd ph\u1ea3i th\u1ea5y, ch\u1eafc ch\u1eafn h\u1ecd ph\u1ea3i tin \u0111\u1ec3 cu\u1ed9c s\u1ed1ng c\u1ee7a h\u1ecd \u0111\u01b0\u1ee3c nh\u1eadn ra v\u00ec Ch\u00faa ch\u1ec9 \u0111\u00f2i h\u1ecfi n\u01a1i con ng\u01b0\u1eddi b\u1eb1ng tr\u00e1i tim\u00a0ch\u00e2n th\u00e0nh, b\u1eb1ng m\u1ed9t t\u1ea5m l\u00f2ng \u0111\u01a1n s\u01a1, b\u1eb1ng m\u1ed9t t\u1ea5m l\u00f2ng b\u00e9 nh\u1ecf v\u00e0 khi\u00eam nh\u01b0\u1eddng; ch\u00fang con nh\u1ea5t \u0111\u1ecbnh h\u1ecdc, \u0111\u01b0\u1ee3c s\u1ed1ng h\u1ea1nh ph\u00fac, s\u1ed1ng v\u1edbi Ch\u00faa v\u00e0 thu\u1ed9c v\u1ec1 Ch\u00faa. Xin Ch\u00faa gi\u00fap ch\u00fang con v\u00e0 anh ch\u1ecb em ch\u00fang con v\u00e0 nhi\u1ec1u ng\u01b0\u1eddi bi\u1ebft \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y \u0111\u1ec3 ch\u00fang con nh\u1eadn ra \u0111\u01b0\u1ee3c thi\u00ean \u0111\u00e0ng t\u1ea1i Th\u00e1nh Th\u1ec3 v\u00e0 thi\u00ean \u0111\u00e0ng m\u00e0 Ch\u00faa \u0111ang \u1edf c\u00f9ng ch\u00fang con, d\u00ecu d\u1eaft ch\u00fang con, an \u1ee7i ch\u00fang con v\u00e0 y\u00eau th\u01b0\u01a1ng, \u0111\u1ec3 cho m\u1ecdi ng\u01b0\u1eddi bi\u1ebft \u0111o\u00e0n k\u1ebft, m\u1ecdi ng\u01b0\u1eddi bi\u1ebft S\u1ef1 Hi\u1ec7n Di\u1ec7n c\u1ee7a Ch\u00faa m\u00e0 d\u00e2ng l\u00ean l\u00f2ng t\u00f4n k\u00ednh, d\u00e2ng l\u00ean l\u00f2ng th\u1edd l\u1ea1y, bi\u1ebft \u01a1n v\u00e0 c\u1ea3m \u01a1n. V\u00ec s\u1ef1 \u1edf l\u1ea1i c\u1ee7a Ch\u00faa \u0111\u1ec3 can thi\u1ec7p cho ch\u00fang con, s\u1ef1 \u1edf l\u1ea1i c\u1ee7a Ch\u00faa \u0111\u1ec3 d\u1eabn d\u1eaft ch\u00fang con qua nh\u1eefng l\u1ed1i \u0111i \u0111au kh\u1ed5 c\u1ee7a cu\u1ed9c \u0111\u1eddi; nh\u1edd Ch\u00faa v\u1edbi Ch\u00faa \u0111\u1ec3 ch\u00fang con hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd ngh\u0129a c\u1ee7a thi\u00eang li\u00eang, \u00fd ngh\u0129a c\u1ee7a linh h\u1ed3n (1), \u00fd ngh\u0129a c\u1ee7a t\u00ecnh y\u00eau, \u00fd ngh\u0129a c\u1ee7a s\u1ef1 thi\u1ec7n, \u00fd ngh\u0129a c\u1ee7a s\u1ef1 th\u00e1nh m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t qua s\u1ef1 huy\u1ec1n nhi\u1ec7m c\u1ee7a B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. Ch\u00fang con kh\u00f4ng bi\u1ebft n\u00f3i g\u00ec h\u01a1n, ngo\u00e0i th\u00e2n ph\u1eadn c\u1ee7a y\u1ebfu \u0111u\u1ed1i n\u00e0y, xin cho nhi\u1ec1u ng\u01b0\u1eddi ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ec3 ph\u1ee5ng s\u1ef1 Ch\u00faa, th\u1edd l\u1ea1y Ch\u00faa, t\u00f4n vinh Ch\u00faa, c\u1ea3m t\u1ea1 Ch\u00faa v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa. Amen.<\/p>\n Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 N\u0103m. L\u1ea1y N\u0103m D\u1ea5u Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 (2), Ch\u00faa c\u1ee7a ch\u00fang con \u2013 N\u0103m D\u1ea5u Th\u00e1nh b\u1eb1ng ch\u1ee9ng cho t\u00ecnh y\u00eau, b\u1eb1ng ch\u1ee9ng cho c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9, s\u1ef1 \u0111au kh\u1ed5 t\u1eeb ng\u00e0y gi\u00e1ng th\u1ebf cho \u0111\u1ebfn ng\u00e0y khi Ch\u00faa \u0111i v\u00e0o Cu\u1ed9c T\u1eed N\u1ea1n v\u00e0 s\u1ef1 vinh quang kh\u1ea3i ho\u00e0n qua c\u00e1i ch\u1ebft c\u1ee7a Ng\u00e0i \u0111\u1ec3 \u0111\u1ec3 l\u1ea1i cho ch\u00fang con s\u1ef1 chi\u1ebfn th\u1eafng. Ch\u00faa \u0111\u00e3 y\u00eau ch\u00fang con v\u00e0 Ch\u00faa \u0111\u00e3 l\u00e0m t\u1ea5t c\u1ea3 cho ch\u00fang con; Ch\u00faa \u0111\u00e3 c\u1ee9u ch\u00fang con v\u00e0 Ch\u00faa cho ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y c\u00f3 gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i \u0111i k\u00e8m, c\u00f3 t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ng\u00e0i, \u01a1n th\u00e1nh c\u1ee7a Ng\u00e0i, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 Ng\u00e0i trong \u0111i\u1ec1u \u0111\u1eb9p nh\u1ea5t m\u00e0 Ng\u00e0i ph\u1ea3i tr\u1ea3 b\u1eb1ng gi\u00e1 M\u00e1u. Ng\u00e0y h\u00f4m nay, ch\u00fang con kh\u00f4ng th\u1ec3 v\u00ec b\u1ea5t c\u1ee9 m\u1ed9t l\u00fd do n\u00e0o \u0111\u1ec3 ch\u00fang con m\u1ea5t \u0111i c\u01a1 h\u1ed9i n\u00e0y; xin Ch\u00faa gi\u00fap ch\u00fang con h\u00e3y m\u1edf m\u1eaft, m\u1edf l\u00f2ng, nh\u00ecn v\u00e0o Th\u1eadp T\u1ef1 Gi\u00e1, nh\u00ecn v\u00e0o N\u0103m D\u1ea5u Th\u00e1nh, m\u00e0 c\u00fai \u0111\u1ea7u trong s\u1ef1 ph\u1ee7 ph\u1ee5c, \u0111\u1ec3 nh\u1eadn th\u1ea5y \u0111\u01b0\u1ee3c chi\u1ec1u s\u00e2u, chi\u1ec1u r\u1ed9ng c\u1ee7a m\u1ed9t \u0110\u1ee9c Gi\u00easu Kit\u00f4 trong \u01a1n c\u1ee9u \u0111\u1ed9, v\u00ec y\u00eau, v\u00ec tha th\u1ee9, v\u00ec ch\u1ecbu \u0111\u1ef1ng t\u1ea5t c\u1ea3 \u0111\u1ec3 cho ch\u00fang con \u0111\u01b0\u1ee3c s\u1ed1ng v\u00e0 s\u1ed1ng v\u1edbi Ng\u00e0i. Xin gi\u00fap ch\u00fang con \u0111\u1ec3 \u0111\u01b0\u1ee3c ng\u1eafm nh\u00ecn v\u1edbi m\u1ed9t c\u00e1ch c\u00f3 \u00fd ngh\u0129a, m\u1ed9t c\u00e1ch suy ni\u1ec7m, m\u1ed9t c\u00e1ch c\u00f3 s\u1ef1 tr\u01b0\u1edfng th\u00e0nh \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra s\u1ef1 \u0111au \u0111\u1edbn c\u1ee7a Ch\u00faa, \u0111\u1ec3 gi\u00fap ch\u00fang con tr\u01b0\u1edfng th\u00e0nh, gi\u00fap ch\u00fang con c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, gi\u00fap ch\u00fang con lo\u1ea1i b\u1ecf \u0111i t\u1ea5t c\u1ea3 nh\u1eefng t\u1ed9i l\u1ed7i v\u1ed1n c\u00f3 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a t\u1eebng c\u00e1 nh\u00e2n, \u0111\u1ec3 ch\u00fang con h\u1ecdc n\u01a1i Ch\u00faa s\u1ef1 nh\u1eabn n\u1ea1i hi\u1ec1n l\u00e0nh, b\u1edfi v\u00ec Ch\u00faa \u0111\u00e3 n\u00f3i Ai mu\u1ed1n theo Ta th\u00ec h\u00e3y v\u00e1c th\u1eadp gi\u00e1 m\u00e0 theo Ta.<\/em> Ai mu\u1ed1n tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi c\u00f4ng ch\u00ednh th\u00ec h\u00e3y lo\u1ea1i b\u1ecf \u0111i t\u1ea5t c\u1ea3 m\u00e0 tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u1ea7y L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u00e3 v\u00e1c th\u1eadp t\u1ef1 cho \u0111\u1eddi s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi trong t\u1ed9i v\u00e0 c\u00e1i ch\u1ebft.<\/p>\n Ng\u00e0y h\u00f4m nay, s\u1ef1 nh\u1eb9 nh\u00e0ng \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 th\u1ef1c h\u00e0nh ch\u00ednh l\u00e0 lo\u1ea1i b\u1ecf c\u00e1 nh\u00e2n, lo\u1ea1i b\u1ecf b\u1ea3n ng\u00e3, lo\u1ea1i b\u1ecf quy\u1ec1n t\u1ef1 do c\u1ee7a con ng\u01b0\u1eddi m\u00e0 tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 c\u00f4ng ch\u00ednh, tr\u1edf v\u1ec1 v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa \u0111ang ch\u1edd \u0111\u1ee3i v\u00e0 cho ch\u00fang con c\u01a1 h\u1ed9i tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c v\u1edbi tr\u00e1i tim, v\u1edbi c\u00f5i l\u00f2ng v\u00e0 t\u1ea5t c\u1ea3 trong m\u1ed9t ni\u1ec1m tin xin thu\u1ed9c v\u1ec1 Ch\u00faa; xin cho ch\u00fang con \u0111\u01b0\u1ee3c ng\u1eafm nh\u00ecn Ch\u00faa qua N\u0103m D\u1ea5u Th\u00e1nh \u0111\u1ec3 hi\u1ec3u \u00fd ngh\u0129a c\u1ee7a c\u1ee7a thi\u00ean \u0111\u00e0ng, hi\u1ec3u \u0111\u01b0\u1ee3c c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 v\u00e0 d\u1ea5u \u1ea5n mu\u00f4n \u0111\u1eddi thu\u1ed9c v\u1ec1 ch\u00fang con, vai tr\u00f2 c\u1ee7a ch\u00fang con. H\u00e3y tr\u1edf v\u1ec1; h\u00e3y tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang con b\u1eb1ng gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i, b\u1eb1ng gi\u00e1 M\u00e1u c\u1ee7a Ng\u00e0i, b\u1eb1ng t\u00ecnh th\u01b0\u01a1ng c\u1ee7a Ng\u00e0i v\u00e0 b\u1eb1ng M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ng\u00e0i \u0111\u1ec3 ch\u00fang con s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y x\u1ee9ng \u0111\u00e1ng, s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y tr\u1ecdn v\u1eb9n, s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y \u0111\u01b0\u1ee3c Ch\u00faa th\u1ee9 tha v\u00e0 tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c Ch\u00faa y\u00eau th\u01b0\u01a1ng v\u00e0 cho ch\u00fang con nh\u1eefng ng\u00e0y \u00fd ngh\u0129a tr\u00ean tr\u1ea7n gian, tr\u00ean b\u01b0\u1edbc \u0111\u01b0\u1eddng v\u1edbi nh\u1eefng ng\u00e0y th\u1eadp gi\u00e1 c\u1ee7a \u0111\u1eddi m\u00ecnh, th\u1eadp gi\u00e1 c\u1ee7a \u0111\u1eddi ng\u01b0\u1eddi v\u00e0 th\u1eadp gi\u00e1 m\u00e0 \u0110\u1ee9c Gi\u00easu \u0111\u00e3 chi\u1ebfn th\u1eafng \u0111\u1ec3 xin \u0111\u01b0\u1ee3c \u0111\u1ed3ng h\u00e0nh v\u1edbi Ng\u00e0i, \u0111\u01b0\u1ee3c tr\u1edf n\u00ean m\u00f4n \u0111\u1ec7 c\u1ee7a Ng\u00e0i v\u00e0 tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi con m\u00e0 Ng\u00e0i y\u00eau th\u01b0\u01a1ng v\u00e0 v\u1eabn ch\u1edd \u0111\u1ee3i ch\u00fang con.<\/p>\n Ch\u00fang con th\u1edd l\u1ea1y Ch\u00faa, ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 t\u00f4n vinh. Xin d\u00e2ng ng\u00e0y \u0111\u1ea7u n\u0103m l\u00ean cho Ch\u00faa; ch\u00fang con h\u00e3y nh\u00ecn Th\u1eadp Gi\u00e1, \u0111\u1eebng s\u1ee3 th\u1eadp gi\u00e1, h\u00e3y v\u00e1c th\u1eadp gi\u00e1 \u0111i v\u1edbi Th\u1ea7y, b\u1edfi v\u00ec c\u00f3 Th\u1ea7y v\u00e0 c\u00f3 tr\u00f2; t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi s\u1ebd tr\u1edf n\u00ean nh\u1eefng ng\u00e0y \u0111\u1ed1i di\u1ec7n gi\u1eefa cu\u1ed9c s\u1ed1ng \u0111\u1ec3 th\u1ea5y r\u1eb1ng s\u1ef1 chi\u1ebfn th\u1eafng b\u1eb1ng th\u1eadp gi\u00e1 s\u1ebd mang l\u1ea1i h\u1ea1nh ph\u00fac vinh quang v\u1edbi \u0110\u1ee9c Gi\u00easu Kit\u00f4, Ch\u00faa c\u1ee7a ch\u00fang con \u2013 \u0111\u1ec3 nh\u00e2n danh Ng\u00e0i, t\u00f4n vinh Ng\u00e0i, v\u00ec ch\u1ec9 c\u00f3 Ng\u00e0i l\u00e0 \u0110\u1ea5ng chi\u1ebfn th\u1eafng. Ch\u00fang ta mu\u1ed1n theo Ng\u00e0i; ch\u00fang ta ph\u1ea3i chi\u1ebfn th\u1eafng th\u1eadp gi\u00e1 \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa. Amen.<\/p>\n Ch\u00fang con d\u00e2ng l\u00ean c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u. L\u1ea1y \u0110\u1ee9c Ch\u00faa Cha \u2013 ch\u00fang con th\u1edd l\u1ea1y Cha, ch\u00fang con ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 t\u00f4n vinh Cha, b\u1edfi v\u00ec Cha \u0111\u00e3 ch\u1ecdn cho ch\u00fang con; ng\u00e0y h\u00f4m nay Gi\u00e1o H\u1ed9i nh\u1eafc nh\u1edf cho ch\u00fang con ng\u00e0y l\u1ec5 M\u1eb9 l\u00e0 M\u1eb9 c\u1ee7a Thi\u00ean Ch\u00faa, M\u1eb9 c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u00fang con. Cha \u0111\u00e3 ch\u1ecdn cho ch\u00fang con m\u1ed9t ng\u01b0\u1eddi M\u1eb9; m\u1ed9t Ng\u01b0\u1eddi Ph\u1ee5 N\u1eef d\u1ecbu d\u00e0ng, hi\u1ec1n l\u00e0nh v\u00e0 khi\u00eam nh\u01b0\u1eddng, m\u1ed9t Ng\u01b0\u1eddi \u0111\u1eb9p th\u00e1nh \u00fd c\u1ee7a Cha, m\u1ed9t Ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n t\u1eeb trong t\u00e2m h\u1ed3n l\u1eabn c\u1ea3 th\u1ec3 x\u00e1c \u2013 tinh tuy\u1ec1n, v\u1edbi m\u1ed9t Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i. Ng\u00e0y h\u00f4m nay, ch\u00fang con \u0111\u01b0\u1ee3c h\u1ea1nh ph\u00fac l\u00e0m con c\u1ee7a M\u1eb9, v\u00e0 c\u0169ng nh\u1eafc nh\u1edf cho m\u1ed9t bi\u1ebfn c\u1ed1 l\u1edbn lao M\u1eb9 \u0111\u00e3 sanh ra Ng\u00f4i Hai Thi\u00ean Ch\u00faa. Ch\u00ednh M\u1eb9 \u0111\u00e3 \u0111\u01b0a Ng\u00f4i L\u1eddi Nh\u1eadp Th\u1ec3 \u0111\u1ebfn, v\u00e0 M\u1eb9 l\u00e0 M\u1eb9 \u0111\u1ec3 \u0111\u01b0a ch\u00fang con v\u00e0o \u0111o\u1ea1n \u0111\u01b0\u1eddng trong \u01a1n c\u1ee9u \u0111\u1ed9 m\u00e0 Ng\u00f4i Hai Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111i; M\u1eb9 \u0111\u1ed3ng h\u00e0nh v\u00e0 M\u1eb9 \u0111\u1ed3ng c\u00f4ng, \u0111\u1ec3 ng\u00e0y h\u00f4m nay ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i. Nh\u1eefng g\u00ec ch\u00fang con c\u1ea7n l\u00e0m, nh\u1eefng g\u00ec ch\u00fang con c\u1ea7n d\u00e2ng v\u00e0 nh\u1eefng g\u00ec ch\u00fang con c\u1ea7n bi\u1ebft l\u00e0 ch\u00fang con c\u00f2n M\u1eb9; c\u00f3 M\u1eb9 v\u00e0 v\u1edbi M\u1eb9 nh\u1ea5t \u0111\u1ecbnh ch\u00fang con s\u1ebd kh\u00f4ng bao gi\u1edd m\u1ea5t \u0111i c\u01a1 h\u1ed9i l\u00eca b\u1ecf Ch\u00faa, m\u1ea5t \u0111i c\u01a1 h\u1ed9i kh\u00f4ng bi\u1ebft Ch\u00faa, m\u1ea5t \u0111i c\u01a1 h\u1ed9i v\u1edbi \u0111\u1ee9c tin \u0111\u1ec3 \u0111\u01b0\u1ee3c tin v\u00e0o c\u00f4ng cu\u1ed9c c\u1ee9u \u0111\u1ed9 c\u1ee7a \u0110\u1ee9c Gi\u00easu.<\/p>\n L\u1ea1y M\u1eb9 Maria, \u0111\u00e3 \u0111\u1ebfn gi\u1edd; lo\u00e0i ng\u01b0\u1eddi kh\u00f4ng c\u00f2n t\u1ef1 s\u1ee9c l\u1ef1c m\u00ecnh c\u01b0\u1ee1ng \u0111\u01b0\u1ee3c v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng nhu c\u1ea7u trong cu\u1ed9c s\u1ed1ng, v\u1edbi s\u1ef1 l\u00f4i cu\u1ed1n tinh vi kh\u00e9o l\u00e9o c\u1ee7a m\u1ed9t th\u1eddi \u0111\u1ea1i v\u0103n minh, \u0111\u00e3 \u0111\u1ec3 cho s\u1ef1 t\u1ef1 do con ng\u01b0\u1eddi \u0111ang l\u00e0m ch\u1ee7, ch\u00fang con \u0111\u00e3 b\u1eaft \u0111\u1ea7u \u0111i v\u00e0o v\u1edbi nh\u1eefng ng\u00e0y v\u1edbi s\u1ef1 ch\u1ebft, nh\u1eefng ng\u00e0y m\u00e0 ch\u00fang con \u0111\u00e3 th\u1ea5y \u0111\u01b0\u1ee3c kh\u00f4ng c\u00f2n tr\u1eadt t\u1ef1 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a gia \u0111\u00ecnh, c\u1ee7a x\u00e3 h\u1ed9i, c\u1ee7a qu\u1ed1c gia v\u00e0 kh\u1eafp n\u01a1i. Ch\u00fang con \u0111ang b\u1eaft \u0111\u1ea7u \u0111\u01b0a con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con \u0111i v\u00e0o v\u1edbi nh\u1eefng ng\u00e0y qu\u00e1 t\u1ef1 do; ch\u00fang con \u0111ang s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y \u0111au kh\u1ed5 v\u1edbi gia \u0111\u00ecnh, v\u1edbi x\u00e3 h\u1ed9i, c\u00f2n r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi kh\u00f4ng c\u00f2n y\u00eau th\u01b0\u01a1ng, kh\u00f4ng c\u00f2n n\u00e2ng \u0111\u1ee1, kh\u00f4ng c\u00f2n gi\u00e1o l\u00fd; v\u00e0 c\u0169ng b\u1eaft \u0111\u1ea7u \u0111i v\u00e0o v\u1edbi nh\u1eefng ng\u00e0y, qu\u1ea3 th\u1eadt, r\u1ea5t \u00edch k\u1ef7 cho n\u00ean th\u1ebf gi\u1edbi \u0111\u00e3 tr\u1edf n\u00ean n\u1ed5i lo\u1ea1n, ngo\u1ea1i lo\u1ea1n v\u00e0 c\u00f3 bi\u1ebft bao nhi\u00eau bi th\u01b0\u01a1ng bi \u0111\u00e1t \u0111\u00e3 x\u1ea3y ra cho cu\u1ed9c s\u1ed1ng gi\u1eefa th\u1ebf tr\u1ea7n. L\u1ea1y M\u1eb9, nh\u01b0ng ch\u00fang con tin t\u01b0\u1edfng r\u1eb1ng ch\u00fang con c\u00f2n M\u1eb9 v\u00e0 c\u00f3 M\u1eb9; l\u1eddi c\u1ee7a M\u1eb9 v\u1eabn ti\u1ebfp t\u1ee5c v\u1ecdng vang v\u00e0 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 v\u1eabn \u0111ang. Cho n\u00ean, ng\u00e0y h\u00f4m nay, xin cho ch\u00fang con \u0111\u01b0\u1ee3c \u00e2m th\u1ea7m nh\u01b0 M\u1eb9 \u0111\u00e3 ch\u1ec9 d\u1ea1y, \u00e2m th\u1ea7m c\u1ea7u nguy\u1ec7n kh\u1eafp n\u01a1i, \u00e2m th\u1ea7m th\u1ef1c h\u00e0nh kh\u1eafp n\u01a1i, \u00e2m th\u1ea7m kh\u1eafp n\u01a1i \u0111\u1ec3 xin ti\u1ebfng n\u00f3i v\u1ecdng vang \u0111\u01b0\u1ee3c l\u00ean t\u1edbi thi\u00ean qu\u1ed1c. Nh\u1ea5t \u0111\u1ecbnh M\u1eb9 s\u1ebd gi\u00fap ch\u00fang con v\u00e0 nh\u1ea5t \u0111\u1ecbnh M\u1eb9 s\u1ebd c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho ch\u00fang con \u0111\u1ec3 c\u1ee9u th\u1ebf gi\u1edbi, \u0111\u1ec3 c\u1ee9u nh\u1eefng ng\u01b0\u1eddi bi\u1ebft l\u1eafng nghe, nh\u1eefng ng\u01b0\u1eddi bi\u1ebft tr\u1edf v\u1ec1, nh\u1eefng ng\u01b0\u1eddi bi\u1ebft c\u1ea3i thi\u1ec7n, nh\u1eefng ng\u01b0\u1eddi bi\u1ebft th\u1ed1ng h\u1ed1i \u0103n n\u0103n, nh\u1eefng ng\u01b0\u1eddi bi\u1ebft c\u1ea7u nguy\u1ec7n, nh\u1eefng ng\u01b0\u1eddi bi\u1ebft \u0111\u1ebfn v\u1edbi Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9.<\/p>\n Ng\u00e0y h\u00f4m nay ch\u00fang con nh\u1ea5t \u0111\u1ecbnh xin v\u1edbi M\u1eb9 cho anh em ch\u00fang con \u0111ang b\u1ecb l\u01b0\u1edbi b\u1eaby, ch\u1ecb em ch\u00fang con \u0111ang b\u1ecb b\u1eaby r\u1eadp b\u1edfi s\u1ef1 tham lam \u00edch k\u1ef7; b\u1edfi s\u1ef1 ghen t\u01b0\u01a1ng ganh gh\u00e9t; b\u1edfi nh\u1eefng s\u1ef1 th\u1ea5p h\u00e8n y\u1ebfu \u0111u\u1ed1i n\u01a1i con ng\u01b0\u1eddi v\u1ea5p ph\u1ea3i. Xin M\u1eb9 h\u00e3y gi\u00fap cho nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u00f3 \u0111\u01b0\u1ee3c t\u1ec9nh th\u1ee9c, v\u00ec nh\u1eefng \u0111i\u1ec1u \u0111am m\u00ea trong th\u1ebf gian n\u00e0y l\u00e0 nh\u1eefng \u0111i\u1ec1u ph\u00f9 du, ph\u00f9 v\u00e2n v\u00e0 \u0111\u01b0a ch\u00fang con v\u00e0o c\u00e1i ch\u1ebft; ch\u00fang con ph\u1ea3i \u0111\u1ebfn v\u1edbi Ch\u00faa b\u1eb1ng m\u1ed9t tr\u00e1i tim ch\u00e2n th\u00e0nh, b\u1eb1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng d\u1eb9p b\u1ecf \u0111i nh\u1eefng t\u1ef1 \u00e1i ki\u00eau c\u0103ng v\u00e0 h\u00e3y s\u1ed1ng trong khi\u00eam nh\u01b0\u1eddng, h\u00e3y s\u1ed1ng trong b\u00e9 nh\u1ecf, h\u00e3y s\u1ed1ng \u0111\u01a1n s\u01a1 \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa n\u00e2ng ch\u00fang con l\u00ean v\u1edbi t\u00ecnh y\u00eau c\u1ee7a Ng\u00e0i, n\u00e2ng ch\u00fang con l\u00ean s\u1ed1ng trong s\u1ef1 th\u1eadt, n\u00e2ng ch\u00fang con \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a tr\u1eddi cao qua M\u1eb9 Maria, c\u00e1c thi\u00ean th\u1ea7n, c\u00e1c th\u00e1nh. \u0110\u1eb7c bi\u1ec7t, s\u1ef1 \u1edf l\u1ea1i c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n trong ch\u00fang con \u0111\u1ec3 th\u00fac \u0111\u1ea9y nh\u1eefng g\u00ec c\u1ea7n l\u00e0m, nh\u1eefng g\u00ec ph\u1ea3i l\u00e0m \u0111\u1ec3 l\u00e0m s\u00e1ng danh Ch\u00faa, vinh danh Ch\u00faa, tung h\u00f4 Ch\u00faa, ng\u1ee3i khen Ch\u00faa v\u00e0 ch\u00fac t\u1ee5ng Ch\u00faa, l\u00e0 \u0111i\u1ec1u c\u1ea7n nh\u1ea5t trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, c\u00f2n nh\u1eefng vi\u1ec7c kh\u00e1c l\u00e0 nh\u1eefng \u0111i\u1ec1u ngo\u1ea1i l\u1ec7, kh\u00f4ng c\u1ea7n thi\u1ebft. Xin gi\u00fap ch\u00fang con \u0111\u1ec3 c\u00f3 t\u00e2m h\u1ed3n n\u00e0y, tr\u00e1i tim n\u00e0y, \u0111\u1ec3 \u0111\u01b0\u1ee3c M\u1eb9 Maria b\u1ea3o v\u1ec7, \u0111\u1ec3 \u0111\u01b0\u1ee3c M\u1eb9 Maria l\u00e0 g\u01b0\u01a1ng m\u1eabu, l\u00e0 g\u01b0\u01a1ng s\u00e1ng, l\u00e0 m\u1ed9t g\u01b0\u01a1ng nh\u00e2n \u0111\u1ee9c tuy\u1ec7t v\u1eddi \u0111\u1ec3 ch\u00fang con v\u1ec1 v\u1edbi Ch\u00faa, \u0111\u1ebfn v\u1edbi Ch\u00faa v\u00e0 g\u1eb7p g\u1ee1 Ch\u00faa.<\/p>\n Ch\u00fang con ch\u1ec9 bi\u1ebft n\u00f3i l\u00ean ng\u00e0y h\u00f4m nay, \u0111\u1eb7c bi\u1ec7t d\u00e2ng l\u00ean ng\u00e0y \u0111\u1ea7u n\u0103m cho M\u1eb9, xin M\u1eb9 g\u00ecn gi\u1eef th\u1ebf gi\u1edbi, xin M\u1eb9 che ch\u1edf b\u1ea3o v\u1ec7 t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con v\u00e0 xin M\u1eb9 c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa \u0111\u1ec3 ch\u00fang con \u0111\u1eebng r\u1edbt v\u00e0o l\u01b0\u1edbi b\u1eaby c\u1ee7a s\u1ef1 d\u1eef n\u00f3 \u0111ang \u0111i\u1ec1u khi\u1ec3n ch\u00fang con, \u0111\u1ec3 ch\u00fang con m\u00e3i m\u00e3i thu\u1ed9c v\u1ec1 M\u1eb9 trong s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a M\u1eb9; th\u1ed1ng h\u1ed1i \u0103n n\u0103n, c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, c\u1ea7u nguy\u1ec7n v\u1edbi chu\u1ed7i h\u1ea1t M\u00e2n C\u00f4i v\u00e0 \u0111\u1ebfn v\u1edbi Tr\u00e1i Tim c\u1ee7a M\u1eb9; nh\u1ea5t \u0111\u1ecbnh s\u1ebd th\u1eafng \u0111\u01b0\u1ee3c s\u1ef1 d\u1eef ng\u00e0y nay v\u00e0 con ng\u01b0\u1eddi s\u1ebd tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi khi\u00eam nh\u01b0\u1eddng \u0111\u1ec3 \u0111\u01b0\u1ee3c M\u1eb9 d\u1eabn d\u1eaft ch\u00fang con \u0111\u1ebfn tr\u01b0\u1edbc Thi\u00ean Ch\u00faa, \u0111\u1ec3 M\u1eb9 b\u00eanh v\u1ef1c ch\u00fang con tr\u01b0\u1edbc t\u00f2a Thi\u00ean Ch\u00faa, \u0111\u1ec3 M\u1eb9 d\u1eabn ch\u00fang con chi\u1ebfn th\u1eafng cu\u1ed9c chi\u1ebfn c\u1ee7a nh\u00e2n \u0111\u1ee9c th\u1eddi nay, \u0111\u00f3 l\u00e0 c\u1ea7n ph\u1ea3i tr\u1edf v\u1ec1 trong s\u1ef1 thi\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u m\u00e0 M\u1eb9 d\u1ea1y cho ch\u00fang con b\u1eb1ng vi\u1ec7c l\u00e0m, b\u1eb1ng h\u00e0nh \u0111\u1ed9ng, b\u1eb1ng s\u1ef1 tr\u1edf l\u1ea1i \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng can thi\u1ec7p, \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng ng\u0103n c\u1ea3n t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 d\u1eef \u0111\u1ebfn, \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng che ch\u1edf, b\u1ea3o v\u1ec7, \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng. Qua l\u1eddi c\u1ea7u b\u1ea7u c\u1ee7a M\u1eb9, nh\u1ea5t \u0111\u1ecbnh ch\u00fang con s\u1ebd \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t, \u0111\u1ec3 c\u1ee9u th\u1ebf gi\u1edbi v\u00e0 c\u00f2n nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tin, v\u00e0 k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa. Amen.<\/p>\n Ch\u00fang con xin c\u1ea3m \u01a1n Ch\u00faa, ch\u00fang con xin c\u1ea3m \u01a1n M\u1eb9 v\u00ec S\u00e1u L\u1ea1y M\u1eb9 cho ch\u00fang con ng\u00e0y h\u00f4m nay ch\u00fang con \u0111\u01b0\u1ee3c k\u00ednh nh\u1edb Gia \u0110\u00ecnh Th\u00e1nh Gia \u2013 c\u00e1m \u01a1n Th\u00e1nh Giuse; xin ng\u00e0i ti\u1ebfp t\u1ee5c c\u1ea7u b\u1ea7u cho nh\u1eefng ng\u01b0\u1eddi trong gia \u0111\u00ecnh, nh\u1eefng tr\u01b0\u1edfng gia v\u00e0 nh\u1eefng thanh ni\u00ean thi\u1ebfu n\u1eef h\u1ecdc li\u00eam ch\u00ednh, c\u00f4ng ch\u00ednh v\u00e0 trong s\u1ea1ch. Con c\u0169ng xin c\u00e1c T\u1ed5ng L\u00e3nh thi\u00ean th\u1ea7n che ch\u1edf b\u1ea3o v\u1ec7, \u0111\u1eb7c bi\u1ec7t trong n\u0103m nay \u2013 c\u00f3 bi\u1ebft bao nhi\u00eau bi\u1ebfn c\u1ed1 s\u1ebd \u0111\u1ebfn v\u1edbi ch\u00fang con, v\u00ec \u0111\u1eddi s\u1ed1ng v\u1eabn ti\u1ebfp t\u1ee5c tranh gi\u00e0nh, s\u1ebd c\u00f3 nh\u1eefng bi\u1ebfn c\u1ed1 nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc. Xin c\u00e1c thi\u00ean th\u1ea7n b\u1ea3o v\u1ec7 ch\u00fang con \u0111\u1eebng r\u1edbt v\u00e0o l\u01b0\u1edbi b\u1eaby; \u0111\u1ed3ng th\u1eddi xin che ch\u1edf b\u1ea3o v\u1ec7 \u0111\u00fang l\u00fac, \u0111\u1eebng \u0111\u1ec3 ch\u00fang con b\u1ecb sa d\u01b0\u1edbi m\u1ed9t ho\u1ea1t c\u1ea3nh, bao nhi\u00eau ng\u01b0\u1eddi \u0111ang b\u1ecb r\u1edbt ph\u1ea3i v\u1edbi m\u1ed9t c\u00e1i b\u1eaby r\u1ea5t tinh vi kh\u00e9o l\u00e9o. Ch\u00fang con tin t\u01b0\u1edfng r\u1eb1ng ch\u00ednh c\u00e1c T\u1ed5ng L\u00e3nh l\u00e0 s\u1ee9c m\u1ea1nh; c\u00e1c ng\u00e0i s\u1ebd b\u1ea3o v\u1ec7 ch\u00fang con, che ch\u1edf th\u1ebf gi\u1edbi \u0111\u1ec3 cho nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 tr\u1edf v\u1ec1 v\u1edbi s\u1ef1 l\u1eafng nghe trong ph\u1ee7 ph\u1ee5c v\u00e0 \u0111\u1ea7u ph\u1ee5c, \u0111\u1ec3 xin \u0111\u01b0\u1ee3c thi\u00ean \u0111\u00e0ng c\u1ee9u tr\u1ee3 v\u00e0 gi\u00fap \u0111\u1ee1 ch\u00fang con v\u00e0 can thi\u1ec7p cho ch\u00fang con. Ch\u00fang con c\u0169ng xin c\u1ea3m \u01a1n c\u00e1c thi\u00ean th\u1ea7n b\u1ea3n m\u1ec7nh, v\u00ec c\u00e1c ng\u00e0i l\u00e0 nh\u1eefng ng\u01b0\u1eddi lu\u00f4n \u1edf trong ch\u00fang con, n\u00e2ng \u0111\u1ee1 ch\u00fang con; xin gi\u00fap ch\u00fang con, \u0111\u1eebng \u0111\u1ec3 ch\u00fang con b\u1ecb sa ng\u00e3 hay b\u1ea5t c\u1ee9 m\u1ed9t h\u00ecnh th\u1ee9c n\u00e0o, xin cho ch\u00fang con s\u1ed1ng trong s\u1ef1 th\u1eadt v\u00e0 s\u1ed1ng v\u1edbi m\u1ed9t \u0111\u1eddi s\u1ed1ng th\u1ef1c h\u00e0nh b\u1eb1ng s\u1ef1 thi\u1ec7n, \u0111\u1ec3 \u0111\u01b0\u1ee3c xin ng\u00e0i b\u1ea3o v\u1ec7 che ch\u1edf, gi\u00fap ch\u00fang con qua kh\u1ecfi tai n\u1ea1n, ho\u1ea1n n\u1ea1n, v\u00e0 cu\u1ed1i c\u00f9ng, ch\u00fang con s\u1ebd l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c s\u1ef1 gi\u00fap \u0111\u1ee1 m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t \u0111\u1ec3 thu\u1ed9c v\u1ec1 Ch\u00faa trong s\u1ef1 b\u1ec1n \u0111\u1ed7 v\u00e0 trung th\u00e0nh, v\u00ec s\u1ef1 trung th\u00e0nh b\u1ec1n \u0111\u1ed7 s\u1ebd \u0111\u01b0\u1ee3c c\u1ee9u v\u00e0o \u0111o\u1ea1n cu\u1ed1i l\u1ecbch s\u1eed.<\/p>\n Ch\u00fang con c\u0169ng xin c\u00e1c th\u00e1nh \u2013 c\u00e1c ng\u00e0i \u0111\u00e3 tr\u1ea3i qua, c\u00e1c ng\u00e0i \u0111ang th\u1ea5y ch\u00fang con v\u00e0 \u0111ang c\u1ea7u nguy\u1ec7n cho ch\u00fang con; xin cho ch\u00fang con s\u1ef1 m\u01a1 \u01b0\u1edbc h\u1ecdc h\u1ecfi n\u01a1i c\u00e1c ng\u00e0i, \u0111\u1ec3 ch\u00fang con c\u00f3 nh\u1eefng kinh nghi\u1ec7m trong cu\u1ed9c s\u1ed1ng, \u0111\u1ec3 ch\u00fang con nh\u1eadn ra gi\u1eefa \u0111\u00fang v\u00e0 sai, gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c lu\u00f4n theo g\u01b0\u01a1ng c\u1ee7a c\u00e1c ng\u00e0i, l\u00e0 hy sinh can \u0111\u1ea3m v\u00e0 trung th\u00e0nh v\u1edbi \u0111\u1ee9c tin b\u1eb1ng s\u1ef1 tuy\u00ean x\u01b0ng vi\u1ec7c l\u00e0m, b\u1eb1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng ch\u00fang con xin \u0111\u01b0\u1ee3c vinh danh Ch\u00faa t\u1eeb nh\u1eefng vi\u1ec7c nh\u1ecf cho \u0111\u1ebfn nh\u1eefng vi\u1ec7c l\u1edbn. Ch\u00fang con ph\u1ea3i \u0111\u1ec1 ph\u00f2ng t\u1eeb l\u1eddi n\u00f3i, vi\u1ec7c l\u00e0m, t\u01b0 t\u01b0\u1edfng \u0111\u1ec3 ch\u00fang con xin thu\u1ed9c v\u1ec1 Ch\u00faa m\u00e3i m\u00e3i qua g\u01b0\u01a1ng th\u00e1nh c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh, \u0111\u1ec3 ch\u00fang con kh\u00f4ng s\u1ee3 c\u00e1i ch\u1ebft, kh\u00f4ng s\u1ee3 nh\u1eefng s\u1ef1 \u0111e d\u1ecda, v\u00e0 ch\u00fang con ch\u1ec9 s\u1ed1ng trong s\u1ef1 th\u1eadt. V\u00ec Ch\u00faa l\u00e0 s\u1ee9c m\u1ea1nh, l\u00e0 t\u00ecnh y\u00eau, l\u00e0 m\u1ed9t thi\u00ean \u0111\u00e0ng \u0111ang b\u1ea3o v\u1ec7, v\u00e0 m\u1ed9t thi\u00ean \u0111\u00e0ng \u0111ang gi\u00fap \u0111\u1ee1 ch\u00fang con qua c\u00e1c thi\u00ean th\u1ea7n v\u00e0 c\u00e1c th\u00e1nh; xin nh\u1edb \u0111\u1ebfn ch\u00fang con v\u00e0 c\u1ea7u b\u1ea7u c\u00f9ng Ch\u00faa cho ch\u00fang con \u0111\u1eb7c bi\u1ec7t trong N\u0103m M\u1edbi n\u00e0y. Ch\u00fang con r\u1ea5t c\u1ea7n s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c ng\u00e0i, b\u1edfi v\u00ec s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a c\u00e1c ng\u00e0i b\u1eb1ng l\u1eddi c\u1ea7u nguy\u1ec7n, nh\u1ea5t \u0111\u1ecbnh ch\u00fang con s\u1ebd g\u1eb7p \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c can thi\u1ec7p, \u0111\u01b0\u1ee3c che ch\u1edf b\u1edfi thi\u00ean qu\u1ed1c cho n\u00ean ch\u00fang con kh\u00f4ng s\u1ee3 v\u1edbi k\u1ebb th\u00f9 \u0111ang tr\u01b0\u1edbc ch\u00fang con, kh\u00f4ng s\u1ee3 c\u00e1i ch\u1ebft, c\u0169ng kh\u00f4ng s\u1ee3 nh\u1eefng g\u00ec \u1edf t\u1eeb n\u01a1i gian d\u1ed1i m\u00e0 t\u1eeb trong s\u1ef1 th\u1eadt, t\u1eeb n\u01a1i c\u00f4ng ch\u00ednh s\u1ebd tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa v\u00e0 \u0111i\u1ec1u \u0111\u00f3 Ng\u01b0\u1eddi vui l\u00f2ng v\u00e0 ch\u1ea5p nh\u1eadn. Xin gi\u00fap ch\u00fang con \u0111\u01b0\u1ee3c h\u1ecdc g\u01b0\u01a1ng \u0111\u1ec3 m\u1ed7i m\u1ed9t ng\u00e0y ch\u00fang con \u0111\u01b0\u1ee3c tr\u1edf n\u00ean th\u00e1nh thi\u1ec7n h\u01a1n, c\u1ea3i thi\u1ec7n h\u01a1n v\u00e0 x\u1ee9ng \u0111\u00e1ng h\u01a1n, \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng; m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3 xin c\u0169ng \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi c\u00e1c th\u00e1nh v\u00e0 c\u00e1c thi\u00ean th\u1ea7n \u0111\u1ec3 c\u00f9ng ch\u00fac t\u1ee5ng, ng\u1ee3i khen, v\u00e0 t\u00f4n vinh Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang con m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi. Amen.<\/p>\n L. xin \u0111\u01b0\u1ee3c d\u00e2ng l\u00ean t\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi n\u00e0y; xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn S\u00e1u L\u1ea1y ch\u00fang con thay th\u1ebf t\u1ea5t c\u1ea3 anh ch\u1ecb em, v\u00e0 \u0111\u1eb7c bi\u1ec7t bu\u1ed5i h\u1ecdp chi\u1ec1u h\u00f4m nay c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi trong gia \u0111\u00ecnh c\u1ee7a ch\u00fang con, t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi v\u00e0 t\u1ea5t c\u1ea3 c\u00e1c gi\u00e1o x\u1ee9 ch\u00fang con \u0111\u1ebfn. Xin cho nhi\u1ec1u ng\u01b0\u1eddi ch\u00fang con, nhi\u1ec1u ng\u01b0\u1eddi anh ch\u1ecb em \u0111\u01b0\u1ee3c m\u1edf m\u1eaft m\u1edf l\u00f2ng \u0111\u1ec3 c\u00f9ng ch\u00fang con trong t\u00e2m t\u00ecnh n\u00e0y d\u00e2ng l\u00ean Ch\u00faa v\u1edbi nh\u1eefng l\u1eddi v\u1ecdng vang; xin Ch\u00faa th\u01b0\u01a1ng \u0111\u00f3n nh\u1eadn, ch\u00fang con c\u00f9ng nhau trong s\u1ef1 ch\u00fac t\u1ee5ng, ng\u1ee3i khen v\u00e0 t\u00f4n vinh, v\u00ec \u0111\u00e3 \u0111\u1ebfn gi\u1edd ch\u00fang con kh\u00f4ng th\u1ec3 thinh l\u1eb7ng n\u1eefa m\u00e0 ph\u1ea3i nh\u00e2n ch\u1ee9ng cho m\u1ed9t \u0110\u1ea5ng Thi\u00ean Ch\u00faa ch\u00fang con ph\u1ee7 ph\u1ee5c, ch\u00fang con th\u1edd l\u1ea1y, v\u00e0 ph\u1ea3i nh\u00e2n ch\u1ee9ng b\u1eb1ng linh h\u1ed3n l\u1eabn c\u1ea3 th\u1ec3 x\u00e1c, \u0111\u1ec3 \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng v\u00e0 c\u1ee9u gi\u00fap ch\u00fang con. Ch\u00fang con xin Ch\u00faa ch\u00fac l\u00e0nh v\u00e0 ch\u00fac ph\u00fac, nh\u01b0 B\u00e0i \u0110\u1ecdc M\u1ed9t c\u1ee7a ng\u00e0y h\u00f4m nay cho t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con, cho gi\u00e1o x\u1ee9 Th\u00e1nh Laurence, gi\u00e1o x\u1ee9 Th\u00e1nh T\u00ear\u00easa, gi\u00e1o x\u1ee9 Th\u00e1nh T\u00f4ma More, gi\u00e1o x\u1ee9 Th\u00e1nh Justin\u00f4 v\u00e0 Th\u00e1nh \u0110\u01b0\u1eddng Ch\u00faa Kit\u00f4 Vua v\u00e0 t\u1ea5t c\u1ea3 c\u00e1c th\u00e1nh \u0111\u01b0\u1eddng kh\u1eafp n\u01a1i \u1edf t\u1ea1i Houston, Texas n\u00e0y c\u0169ng \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y v\u0129 \u0111\u1ea1i m\u00e0 M\u1eb9 Maria ban t\u1eb7ng \u0111\u1ec3 ch\u00fang con c\u00f9ng nhau ti\u1ebfn b\u01b0\u1edbc v\u00e0 g\u1ea7n g\u0169i v\u1edbi m\u1ed9t Thi\u00ean Ch\u00faa b\u1eb1ng \u0111\u1ee9c tin c\u1ee7a m\u00ecnh, b\u1eb1ng vi\u1ec7c l\u00e0m \u0111\u1ec3 lo\u1ea1i b\u1ecf m\u1ed9t c\u1eb7p m\u1eaft b\u00ecnh th\u01b0\u1eddng t\u1ea7m th\u01b0\u1eddng gi\u1edbi h\u1ea1n m\u00e0 ch\u00fang con \u0111ang s\u1ee3 h\u00e3i.<\/p>\n H\u00e3y \u0111\u1ebfn v\u1edbi Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3; h\u00e3y \u0111\u1ebfn v\u1edbi Ch\u00faa v\u00e0 d\u00e2ng t\u1ea5t c\u1ea3; h\u00e3y d\u00e2ng t\u1ea5m l\u00f2ng l\u1eabn th\u1ec3 x\u00e1c, c\u1ea3 con tim \u0111\u1ec3 xin \u0111\u01b0\u1ee3c ph\u1ee7 ph\u1ee5c v\u00e0 \u0111\u1ea7u ph\u1ee5c thay th\u1ebf cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tr\u1edf v\u1ec1 \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, Ch\u00faa c\u1ee7a ng\u00e0y \u0111\u1ea7u n\u0103m v\u00e0 Ch\u00faa m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi trong m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang con. Xin \u0111\u1ed5i m\u1edbi ch\u00fang con trong n\u0103m m\u1edbi n\u00e0y \u0111\u1ec3 ch\u00fang con m\u1ea1nh d\u1ea1n h\u01a1n, can \u0111\u1ea3m h\u01a1n ti\u1ebfn b\u01b0\u1edbc tr\u00ean con \u0111\u01b0\u1eddng nh\u00e2n ch\u1ee9ng. Trong danh th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con, L., M.N., M.L., xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac \u0111\u00fang 2 gi\u1edd 09 ph\u00fat, ng\u00e0y 1, th\u00e1ng 1, 2018, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh Laurence, ch\u00fang con xin \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng S\u00e1u L\u1ea1y, m\u00f3n qu\u00e0 m\u00e0 M\u1eb9 Maria ban t\u1eb7ng cho nh\u00e2n lo\u1ea1i, m\u00f3n qu\u00e0 m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang con \u0111\u1ec3 xin d\u00e2ng k\u00ednh Ng\u00e0i trong ng\u00e0y \u0111\u1ea7u n\u0103m. Xin ch\u00fac l\u00e0nh v\u00e0 ch\u00fac ph\u00fac cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, \u0111\u1ec3 h\u1ecd bi\u1ebft tr\u1edf v\u1ec1 v\u1edbi Ch\u00faa, h\u1ecd bi\u1ebft nh\u1eadn ra Ch\u00faa v\u00e0 h\u1ecd bi\u1ebft k\u00ednh s\u1ee3 Ch\u00faa. Amen, Amen, Amen.<\/p>\n <\/p>\n * S\u1ee9 gi\u1ea3 v\u00f4 danh, L., l\u00e0 m\u1ed9t ng\u01b0\u1eddi nh\u1eadp c\u01b0 M\u1ef9 t\u1eeb Vi\u1ec7t Nam. L. c\u00f3 m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n \u0111\u1ea7y nhi\u1ec7t huy\u1ebft t\u1eadp trung v\u00e0o s\u1ef1 tham d\u1ef1 c\u00e1c Th\u00e1nh L\u1ec5 v\u00e0 ch\u1ea7u B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. L. nh\u1eadn \u0111\u01b0\u1ee3c c\u00e1c th\u00f4ng \u0111i\u1ec7p b\u1eb1ng c\u00e1ch ph\u00e1t bi\u1ec3u n\u1ed9i t\u00e2m v\u00e0 c\u00f3 th\u1ec3 ch\u1ee5p \u0111\u01b0\u1ee3c nh\u1eefng h\u00ecnh \u1ea3nh th\u1ea7n k\u1ef3 c\u1ee7a Th\u00e1nh Th\u1ec3 tr\u00ean \u0111i\u1ec7n tho\u1ea1i di \u0111\u1ed9ng c\u1ee7a c\u00f4. Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i\u1ec7p, l\u00e0 nh\u01b0 th\u1ec3 m\u1ed9t ng\u01b0\u1eddi Cha y\u00eau th\u01b0\u01a1ng \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a m\u00ecnh (\u0111\u1ec3 bi\u1ebft th\u00eam v\u1ec1 \u0111i\u1ec1u n\u00e0y xin vui l\u00f2ng xem trang ch\u1ee7 c\u1ee7a www.nrtte.net).<\/em><\/p>\n <\/p>\n (1) Th\u00e1nh Phaol\u00f4 ph\u00e2n bi\u1ec7t gi\u1eefa t\u00e2m linh v\u00e0 linh h\u1ed3n.<\/p>\n (2) \u201cN\u0103m D\u1ea5u Th\u00e1nh\u201d l\u00e0 m\u1ed9t m\u1eb7c kh\u1ea3i duy nh\u1ea5t; m\u1ed7i N\u0103m V\u1ebft Th\u01b0\u01a1ng Th\u00e1nh c\u1ee7a Ch\u00faa Gi\u00easu l\u00e0 m\u1ed7i m\u1ed9t \u201cd\u1ea5u\u201d ri\u00eang \u0111\u1ec1 c\u1eadp \u0111\u1ebfn ho\u1eb7c \u0111\u1ea1i di\u1ec7n cho m\u1ed9t m\u1ea7u nhi\u1ec7m c\u1ee7a \u0110\u1ee9c Tin. D\u1ea5u Th\u00e1nh Th\u1ee9 Nh\u1ea5t l\u00e0 \u0110\u1ee9c Ch\u00faa Cha; D\u1ea5u Th\u00e1nh Th\u1ee9 Hai l\u00e0 \u0110\u1ee9c Ch\u00faa Con; D\u1ea5u Th\u00e1nh Th\u1ee9 Ba l\u00e0 \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n; D\u1ea5u Th\u00e1nh Th\u1ee9 T\u01b0 l\u00e0 M\u00ecnh v\u00e0 M\u00e1u c\u1ee7a Ch\u00faa Gi\u00easu; v\u00e0 D\u1ea5u Th\u00e1nh Th\u1ee9 N\u0103m l\u00e0 \u0110\u1ee9c M\u1eb9 (th\u00edch h\u1ee3p v\u00ec M\u1eb9 l\u00e0 \u0110\u1ea5ng \u0110\u1ed3ng C\u00f4ng C\u1ee9u Chu\u1ed9c; theo gi\u00e1o l\u00fd c\u1ee7a Gi\u00e1o H\u1ed9i, trong thi\u1ebft k\u1ebf c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi, \u0110\u1ee9c Maria l\u00e0 \u201c\u0110\u1ea5ng \u0110\u1ed3ng C\u00f4ng C\u1ee9u Chu\u1ed9c\u201d, \u0111\u00f3ng m\u1ed9t vai tr\u00f2 quan tr\u1ecdng, duy nh\u1ea5t, c\u00f9ng v\u1edbi v\u00e0 d\u01b0\u1edbi <\/em>\u0110\u1ea5ng C\u1ee9u Chu\u1ed9c trong s\u1ef1 c\u1ee9u chu\u1ed9c th\u0103\u0341ng l\u01a1\u0323i tr\u00ean \u0111\u1ed3i Can-V\u00ea).<\/p>\n <\/p>\n Nh\u1eefng M\u1ea1c Kh\u1ea3i M\u1edbi qua B\u00ed T\u00edch Th\u00e1nh Th\u1ec3<\/strong><\/p>\n www.nrtte.net<\/a><\/p>\n H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n [:es]<\/i> <\/a>1-1-2018 – El regalo que la Madre Maria ofrece a la Humanidad<\/a><\/p>\n 1 de enero de 2018 – Solemnidad de Mar\u00eda, la Santa Madre de Dios<\/p>\n Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de L. al practicar los Seis Kowtows.<\/p>\n L .: Oh Dios, es la 1:44 pm, lunes, 1 de enero de 2018. El primer d\u00eda del a\u00f1o nuevo, venimos aqu\u00ed para agradecer a Dios por todas las gracias que \u00c9l nos otorga y que \u00c9l otorga a la Todo el mundo, que \u00c9l concede especialmente a nuestras familias, y a las parroquias de San Lorenzo, Santa Teresa, San Justino y Santo Tom\u00e1s, que son las iglesias que a menudo visitamos. Damos gracias a Dios. En este momento, no s\u00e9 qu\u00e9 m\u00e1s preguntar; Solo quiero decir: Oh Dios, que la Divina Misericordia de Dios sea otorgada a nuestra raza humana, que la Divina Misericordia de Dios sea otorgada a todas las personas, particularmente en Houston, Texas, y especialmente en lugares que a\u00fan no se conocen. Dios, los lugares que a\u00fan no lo reconocen, los lugares que se est\u00e1n separando de \u00c9l. Hoy, no tengo nada que pedir adem\u00e1s de pedir quedarme aqu\u00ed con cada kowtow, como sol\u00eda elevar a Dios, decirle a Dios Padre: le agradecemos al Padre, le damos incontables gracias al Padre. Padre nos ha dado tanto, \u00a0demasiado; ahora, en el primer d\u00eda del nuevo a\u00f1o, lo elevamos y le preguntamos: por favor, decide por el mundo, decide por cada uno de nosotros, decide por cada una de nuestras familias, decide por la parroquia a la que pertenecemos, como as\u00ed como nuestras familias y los lugares que generalmente visitamos, para que ellos amen y adoren al Padre, para que aprendan a temerle y obedecerle. Y ahora, elevamos a Padre con el Primer Kowtow.<\/p>\n Oh Dios el Padre, no s\u00e9 qu\u00e9 decir; Solo s\u00e9 que a diario, reconozco que mi condici\u00f3n es d\u00e9bil, pecaminosa, miserable. No tenemos nada que valga la pena, simplemente sabemos que a\u00fan tenemos este d\u00eda gracias al amor del Padre, a su inconmensurable misericordia divina, a las personas humildes, pecaminosas e imperfectas como nosotros, que contin\u00faan con d\u00edas de esperanza, felicidad y paz. Tambi\u00e9n anhelo que muchos de mis hermanos y hermanas tambi\u00e9n sean como yo; pedimos regresar al Padre; le suplicamos que siempre nos mire. Padre, por favor santif\u00edcanos y transf\u00f3rmanos, transforma el mundo entero para ser felices en Ti, para comprender el significado de la Divina Misericordia, para comprender el significado de la bendici\u00f3n y la gracia que le otorgas a cada persona y que concedes a tus hijos.<\/p>\n Oh Padre, sabemos que a veces actuamos involuntariamente as\u00ed como deliberadamente; adem\u00e1s, muchos de nosotros, los seres humanos, nuestra raza humana, permanecemos en d\u00edas de desenfreno, d\u00edas de negaci\u00f3n y d\u00edas de separaci\u00f3n del Padre. Hoy, Padre, solo sabemos suplicarte, porque creemos que puedes hacer todo; te suplicamos que permitas que todas las almas Te reconozcan y regresen a Tu Divina Misericordia, porque solo en Tu amor podemos estar protegidos, podemos ser apoyados, podemos ser felices para siempre, Contigo. Solo el Padre es la \u00fanica Persona, el Dios a quien rendimos culto, en quien confiamos, a quien honramos, a quien adoramos, a quien expresamos gratitud, a quien agradecemos y pedimos perd\u00f3n; nadie nos da felicidad, nadie nos da paz, nadie nos da la armon\u00eda. Simplemente elevamos el primer d\u00eda del A\u00f1o Nuevo; en cuanto a los d\u00edas restantes de nuestra vida y de todos los dem\u00e1s en toda la humanidad, le pedimos al Padre que decida, en Su supremac\u00eda, en Su poder, en Su amor y Divina Misericordia. Eso es lo que le suplicamos y exaltamos al Padre en el primer d\u00eda del nuevo a\u00f1o, especialmente a los hermanos y hermanas de nuestro grupo, en particular a las personas a quienes el Padre eligi\u00f3 en silencio, espec\u00edficamente a nuestras familias y los ni\u00f1os, a nuestros hermanos, a nuestros seres queridos. unos, con muchas cosas sucediendo, pero confiamos en el amor del Padre. No desesperemos nunca, nunca nos preguntamos sobre asuntos, simplemente nos elevemos las gracias al Padre. Padre, por favor aceptalas. Padre, ay\u00fadanos a madurar en nuestra fe para confiar y pertenecer a Ti para siempre, hasta el \u00faltimo minuto de cada persona y cada miembro de nuestra familia, nuestros hermanos y hermanas en nuestro grupo y todas sus familias. D\u00e9janos contar con eso para que avancemos en el camino de la fe, trabajando y viviendo para alabar y glorificar al Padre. Am\u00e9n.<\/p>\n Levantamos el Segundo Kowtow. Oh Jes\u00fas, la segunda persona de Dios: adoramos a Dios, lo alabamos y lo honramos, porque vino a este mundo. La solemnidad que estamos celebrando es parte de la semana de la Octava; somos elevados hacia la gruta de Bel\u00e9n, elevados hacia la solemnidad de la Navidad, para entender el comienzo de la Pasi\u00f3n. Dios am\u00f3 a la humanidad, por lo que acept\u00f3 venir a este mundo, en el hedor del pecado y en innumerables otros sufrimientos, en extrema agon\u00eda, pero asigue siendo paciente para esperarnos y perdonarnos. Hoy, Dios, ay\u00fadanos a madurar. Debemos mirar hacia atr\u00e1s en los \u00faltimos a\u00f1os de nuestra vida, para reconocer al Se\u00f1or al que todav\u00eda le importamos, nos ama y nos da la oportunidad de regresar con un coraz\u00f3n contrito, con un coraz\u00f3n herido pidi\u00e9ndole a Dios por la sanaci\u00f3n, reconocer al Dios que es la gran fuente de consuelo para los desdichados, para los d\u00e9biles y los humildes como nosotros.<\/p>\n Solo Dios es la Persona que ama y perdona; por favor, ay\u00fadanos a regresar a la justicia, a regresar a Ti y a la doctrina que se nos concedi\u00f3 por medio de la salvaci\u00f3n, para que vivamos en la protecci\u00f3n, con los mandamientos, con los preceptos que nos dio. Podemos decir las palabras usuales, como todos en el mundo dicen; Alabamos a Dios, glorificamos a Dios, adoramos a Dios y pedimos disculpas a Dios. Dios, por favor transforma nuestra vida; Dios, ay\u00fadanos a renacer una vez m\u00e1s, especialmente en la Navidad de este a\u00f1o que nos dio a cada uno de nosotros. Levantamos nuestro agradecimiento y elevamos a T\u00ed este A\u00f1o Nuevo a Dios, levantamos este A\u00f1o Nuevo para rogar a Dios que nos renueve. Que resucitemos, que triunfemos gloriosamente y que le pertenezcamos para siempre, para que venzamos el mal, regresemos a la santidad, triunfemos sobre la muerte, para que siempre le pertenezcamos en Su amor, Su Divina Misericordia y Su salvaci\u00f3n, para que creamos, para nosotros para enmendar nuestras vidas, para que nos convirtamos en personas dignas, en reforma y perfecci\u00f3n. Am\u00e9n.<\/p>\n Ofrecemos el Tercer Kowtow. Oh Esp\u00edritu Santo – te agradecemos; \u00c9l es el amor, la luz, la vivacidad, la verdad; solo Dios puede darnos estas sublimes y grandes maravillas, solo con f\u00e9 podemos ser encendidos por el amor del Esp\u00edritu Santo, solo con f\u00e9 podemos tener suficiente valor para caminar en medio de este mundo, solo con f\u00e9 podemos vencer con valent\u00eda los dolorosos desaf\u00edos de la vida para que el Esp\u00edritu Santo siempre habite en nosotros, siempre nos ens\u00e9\u00f1e ynos proteja siempre,a \u00a0nosotros, para que realmente vivamos, verdaderamente amemos, realmente perdonemos. Todas las cosas provienen de la verdad, de la pr\u00e1ctica de la santidad, para que alabemos a Dios, porque solo \u00c9l nos puede devolver al lugar que nos pertenece, un lugar que \u00c9l guarda, protege y defiende, para que la humanidad entienda el significado de la vida, para que comprenda el significado del amor, para que comprenda el significado de las gracias otorgadas y para que comprenda el prop\u00f3sito de la vida. Mientras soportamos d\u00edas de sol y lluvia, ay\u00fadanos a avanzar, en el Nombre de Dios, para glorificar y adorar a Dios, porque solo \u00c9l es el Ser Supremo verdadero, santo y perfecto; Solo \u00e9l nos ayuda a superar los sufrimientos, superar enfermedades espirituales y f\u00edsicas, regresar al Dios rico en Divina Misericordia, que perdona y ama a la humanidad, que nos ama y ama a cada pecador como nosotros.<\/p>\n Le suplicamos, con \u00c9l, y le pedimos que gobierne el mundo, renueve la faz de la tierra, que todos se amen, que todos se unan, que todos regresen en postraci\u00f3n y a la adoraci\u00f3n, que pertenezcan a el Se\u00f1or, nuestro Dios, para que El pueda gobernar sobre nosotros, gobernar sobre nuestras familias y gobernar sobre el mundo entero, para que ya no tengamos d\u00edas de tragedia, ya no tengamos d\u00edas de sufrimiento, ya no tengamos d\u00edas de celos y odio. ya no hay d\u00edas de desenfreno, sino de pertenecer al Se\u00f1or nuestro Dios. Confiamos en que \u00c9l puede, y le suplicamos fervientemente, que venga al mundo, especialmente en este A\u00f1o Nuevo; vemos muchos problemas que nuestros pecados causan, pero no podemos dar marcha atr\u00e1s, no podemos revocar. Que Dios tenga misericordia y nos ayude; que \u00c9l acepte de nosotros esta postraci\u00f3n, acepte de nosotros esta confesi\u00f3n y acepte de nosotros un coraz\u00f3n contrito y arrepentido. Que todos se unan con nosotros para invocar el Nombre de Dios, porque solo el poder de Dios puede realizar muchas buenas obras, solo su poder puede traernos paz, gozo y armon\u00eda; solo su poder puede llevarnos a un camino de enmienda y de perfecci\u00f3n. Am\u00e9n.<\/p>\n Levantamos el Cuarto Kowtow. Oh, Cuerpo y Sangre de nuestro Se\u00f1or Jesucristo, gracias a \u00c9l, con \u00c9l, y en \u00c9l, nuestras almas se nutren del Cuerpo y la Sangre de Cristo, para que crezcamos en \u00c9l, para que vivamos con \u00c9l, con lo ordinario y en los d\u00edas mediocres, pero Dios camina con nosotros, para que podamos superar las pruebas extremas, superar los desaf\u00edos con adversidades, con asuntos de los que se nos acusa. Tenemos errores, imperfecciones, debilidades y muchas cosas en medio de este mundo; las cosas buenas, las cosas malas se entrelazaron, e innumerables veces, las cosas buenas fueron ahuyentadas, despreciadas, heridas, pero nosotros queremos aprender a ser como el Jes\u00fas Eucar\u00edstico, porque tambi\u00e9n hemos descuidado a Dios durante incontables siglos pasados, y tambi\u00e9n fue abandonado en todas partes, en todos los tabern\u00e1culos alorededor de todo el mundo.<\/p>\n Hoy, oh Dios, Dios es el Se\u00f1or supremo, la Persona santa suprema a quien debemos alabar, glorificar. Lo que El ense\u00f1\u00f3 y otorg\u00f3 a personas ordinarias y banales como nosotros, en donde pudimos experimentar, y por supuesto aprender; sin duda, ellos deben saber, deben ver, deben creer, para que su vida tenga conciencia, porque Dios simplemente nos pide un coraz\u00f3n sincero, un coraz\u00f3n simple, un coraz\u00f3n manso y humilde; definitivamente debemos aprender a vivir en gozo, a vivir con \u00c9l y pertenecer a \u00c9l. Dios, ay\u00fadanos, ayudar a nuestros hermanos y a muchas personas a saber esto, para que reconozcamos el cielo en la Eucarist\u00eda, y el cielo como Dios est\u00e1 presente con nosotros, para guiarnos, consolarnos y para amarnos, para que todos se unan, para que todos sepan de su presencia para que puedan ofrecer la reverencia, la adoraci\u00f3n, la gratitud y la acci\u00f3n de gracias. Dios permanece para interceder por nosotros, \u00c9l permanece para guiarnos a trav\u00e9s de los caminos dolorosos de la vida; Gracias a \u00c9l, con \u00c9l, podemos entender el significado del esp\u00edritu, el significado del alma (1), el significado del amor, el significado de la bondad, el significado de la santidad, que Dios nos ha dado de una manera especial a trav\u00e9s de el misterio del Sant\u00edsimo Sacramento. No sabemos qu\u00e9 m\u00e1s decir, adem\u00e1s de esta condici\u00f3n debilitada, que muchos de nosotros podamos entender para servir a Dios, adorarlo, honrarlo, agradecerle y regresar a \u00e9l. Am\u00e9n.<\/p>\n Ofrecemos el Quinto Kowtow. Oh, cinco se\u00e5ales sagrados de nuestro Se\u00f1or Jesucristo (2), nuestro Dios: las cinco se\u00f1ales sagradas son la prueba del amor, la prueba de la obra de salvaci\u00f3n, sufriendo desde el d\u00eda en que vino al mundo hasta el d\u00eda en que Dios entr\u00f3 en su Pasi\u00f3n y su glorioso triunfo a trav\u00e9s de la muerte para dejarnos la victoria. Dios nos am\u00f3 y logr\u00f3 todo por nosotros; \u00c9l nos redimi\u00f3, y nos permiti\u00f3 vivir d\u00edas teniendo su doctrina, junto con su amor, su gracia y todo lo que le pertenece en el sacrificio m\u00e1s sublime que tuvo que pagar con el precio de su sangre. Hoy, no podemos por ninguna raz\u00f3n perdernos esta oportunidad; Dios, ay\u00fadanos a abrir nuestros ojos, abrir nuestros corazones, mirar la Cruz, mirar los Cinco Signos Sagrados e inclinarnos en postraci\u00f3n, para reconocer la profundidad y la amplitud del Se\u00f1or Jesucristo en la salvaci\u00f3n, por amor, debido al perd\u00f3n, por soportar todo para permitirnos vivir y vivir con \u00c9l. Ay\u00fadanos a contemplar de una manera significativa, reflexiva, madura, para que podamos reconocer el sufrimiento de Dios, ayudarnos a madurar, ayudarnos a corregir nuestra vida, ayudarnos a eliminar todos los pecados inherentes la vida de cada persona, para que aprendamos de Dios la paciencia, la mansedumbre, porque \u00c9l dijo: Quien quiera seguirme, que tome su cruz y me s\u00edga. Cualquiera que quiera ser justo elimina todo para regresar al Dios que es rico en la Divina Misericordia, el Dios que ha tomado la cruz, para la vida del hombre en el pecado y la muerte.<\/p>\n Hoy, la gracia para nosotros para entender y practicar es la eliminaci\u00f3n del yo, la eliminaci\u00f3n del ego, la eliminaci\u00f3n de la libertad humana, volver a la justicia, volver al Dios que est\u00e1 esperando y darnos la oportunidad de convertirnos en el personas que se postran, que se rinden con el coraz\u00f3n, con el alma y todos con fe. Que podamos pertenecer a Dios; podemos contemplar a Dios a trav\u00e9s de los Cinco Signos Sagrados para entender el significado del cielo, para comprender el trabajo de la redenci\u00f3n y la marca que nos pertenece para siempre, a nuestro rol. Volvamos; convirt\u00e1monos en el pueblo que Dios ha redimido por su doctrina, por su sangre, por su amor y por su cuerpo y sangre, para que vivamos en d\u00edas dignos, vivamos con d\u00edas cumplidos, vivamos con los d\u00edas donde hemos sido perdonados por Dios. Para que nos convirtamos en las personas amadas por Dios que nos da d\u00edas significativos en la tierra, en el camino con las cruces de nuestra vida, las cruces de la vida mortal, y la cruz que el Se\u00f1or Jes\u00fas conquist\u00f3, para pedir ser su compa\u00f1ero , para convertirse en Su disc\u00edpulo, y para convertirse en los hijos que \u00c9l ama y a\u00fan espera.<\/p>\n Nosotros adoramos a Dios; alabar, glorificar y honrarlo Perm\u00edtenos ofrecerle el primer d\u00eda del A\u00f1o Nuevo a Dios; miremos la Cruz, para no tenerle miedo a la cruz, sino para tomar la cruz y seguir al Maestro, porque est\u00e1 el Maestro y est\u00e1n los alumnos; todos ser\u00e1n los d\u00edas del encuentro en medio de la vida para reconocer que la victoria en la cruz traer\u00e1 un gozo glorioso con el Se\u00f1or Jesucristo, nuestro Dios, para glorificarlo, honrarlo, porque solo \u00c9l es el Ser Supremo triunfante. Queremos seguirlo; debemos vencer la cruz para poder pertenecer a Dios. Am\u00e9n.<\/p>\n Ofrecemos el Sexto Kowtow. Oh Dios el Padre, te adoramos, te alabamos, te glorificamos y te honramos, porque T\u00fa nos has elegido. Hoy, la Iglesia nos recuerda la Fiesta de la Madre de Dios, la Madre de nuestra raza humana, porque el Padre nos ha elegido Madre; una Mujer mansa, sencilla y humilde, una Persona que complace la Santa Voluntad del Padre, una Persona perfecta tanto en esp\u00edritu como en cuerpo: con una pureza, con un Coraz\u00f3n Inmaculado. Hoy, estamos felices de ser hijos de la Madre y esto tambi\u00e9n nos recuerda el evento sublime de cuando la Madre dio a luz a la Segunda Persona de Dios. Es Madre, quien trajo el Verbo Encarnado al mundo, y Ella es la Madre para guiarnos en el camino de la salvaci\u00f3n que la Segunda Persona de Dios ha tomado y la Madre camin\u00f3, y Ella colabor\u00f3, para que nosotros tengamos la oportunidad hoy . Lo que tenemos que hacer, lo que tenemos que ofrecer y lo que necesitamos saber: todav\u00eda tenemos Madre, Ella permanece con nosotros, y con Ella, ciertamente, nunca tendremos la excusa para dejar a Dios, perderemos la ocasi\u00f3n de saber de \u00c9l, fallamos en la oportunidad con la fe, para creer en la obra de salvaci\u00f3n del Se\u00f1or Jes\u00fas.<\/p>\n Oh, Madre Mar\u00eda, ha llegado el momento; la raza humana ya no tiene la fuerza para resistir todas las exigencias de la vida, con las seducciones ingeniosas y refinadas de una era civilizada, ya que permitimos que la libertad humana gobierne actualmente, hemos comenzado a entrar en d\u00edas que conducen a la muerte, d\u00edas en que hemos visto la falta de orden en la vida familiar, en la sociedad, en la naci\u00f3n y en todas partes. Hemos comenzado a permitirnos ser atra\u00eddos a d\u00edas de excesiva libertad; estamos experimentando d\u00edas angustiosos con la familia, con la sociedad, ya que muchos ya no aman, ya no apoyan, ya no siguen la doctrina; y tambi\u00e9n entramos en d\u00edas que son muy egoc\u00e9ntricos, por lo que el mundo se ha vuelto ca\u00f3tico, problem\u00e1tico, con innumerables tragedias y desgracias que le sucedieron a la vida en medio del mundo. Oh Madre, confiamos en que permaneces con nosotros y te tenemos a ti; Tu voz a\u00fan resuena y tu apoyo sigue ah\u00ed. As\u00ed que hoy, permanezcamos en silencio como nos ense\u00f1aste, orando silenciosamente en todas partes, practicando silenciosamente en todas partes; silenciosamente, en todas partes, para que las oraciones resuenen hasta el cielo. La madre definitivamente nos ayudar\u00e1 y ciertamente interceder\u00e1 por Dios para salvar el mundo, para salvar a los que saben escuchar, a los que saben regresar, a los que saben reformar, a los que saben pedir perd\u00f3n y arrepentirse, a los que saben orar, y aquellos que saben venir al Inmaculado Coraz\u00f3n de la Madre.<\/p>\n Hoy, ciertamente suplicamos a la Madre por nuestros hermanos que est\u00e1n atrapados, por nuestras hermanas que est\u00e1n atrapadas por la avaricia; ego\u00edsmo; por los celos, la envidia; por la miseria y la maldad que nos sucede. Madre, por favor ayuda a esos hermanos y hermanas a despertar, porque las pasiones de este mundo son fugaces y pasajeras y nos llevan a la muerte. Debemos acercarnos a Dios con un coraz\u00f3n sincero, mediante una vida con orgullo y arrogancia, y vivir en la docilidad, vivir en la simplicidad, vivir humildemente para que Dios nos levante con Su amor, para levantarnos a vivir en la verdad, para levantarnos y reconocer la ayuda del cielo, a trav\u00e9s de la Madre Mar\u00eda, los \u00e1ngeles y los santos. Especialmente, la morada del Esp\u00edritu Santo en nosotros urge lo que se debe hacer, lo que se debe hacer para glorificar a Dios, honrarlo, aclamarlo, exaltarlo y alabarlo, que es lo m\u00e1s importante en este mundo humano, y en cuanto a los otros asuntos, est\u00e1n fuera del punto, no esencial. Por favor, ay\u00fadanos a tener esta alma, este coraz\u00f3n, para tener la protecci\u00f3n en la Madre Mar\u00eda, para mirar Su ejemplo, el ejemplo brillante, el ejemplo de la virtud perfecta, para que regresemos a Dios, para venir a \u00c9l y encontrarlo.<\/p>\n Simplemente deseamos levantar este d\u00eda, especialmente elevando el primer d\u00eda del nuevo a\u00f1o a la Madre, para pedirle que proteja el mundo, para pedirle que nos proteja y nos proteja, y para pedirle que interceda ante Dios, para que no caigamos en las trampas del diablo que nos controlan, para que pertenezcamos para siempre a Ella en Su mensaje; para lamentarnos y arrepentirnos, enmendar nuestra vida, rezar el Rosario y venir al Coraz\u00f3n de la Madre; entonces definitivamente, triunfaremos sobre el mal de hoy y nos convertiremos en personas humildes para que la Madre pueda guiarnos a venir ante Dios, a que Ella nos defienda ante la corte de Dios, para llevarnos a la victoria por la batalla de la virtud en esta era . Debemos volver a la santidad para recibir lo que la Madre nos ense\u00f1a, por acci\u00f3n, por acci\u00f3n, por un retorno, para que Dios tenga misericordia e intervenga, tenga misericordia y evite todo el mal que vendr\u00e1, para tener misericordia y proteger y defender, y para que \u00e9l muestre misericordia. Por la intercesi\u00f3n de la Madre, definitivamente recibiremos la misericordia de Dios de una manera especial, para que el mundo se salve y para que muchas personas entiendan y regresen, para que muchos crean y aprendan a temer a Dios. Am\u00e9n.<\/p>\n Agradecemos a Dios; le agradecemos a nuestra Madre, por los Seis Kowtows que nos dio. Hoy recordamos respetuosamente a la Sagrada Familia: agradecemos a San Jos\u00e9: contin\u00faen intercediendo por nuestros familiares, por los jefes de las familias y por los hombres y mujeres j\u00f3venes para que aprendan la integridad, la rectitud y la pureza. Tambi\u00e9n les pido a los Arc\u00e1ngeles que nos protejan y cuiden, especialmente en este a\u00f1o: ya que muchas tribulaciones nos suceder\u00e1n, porque la vida todav\u00eda tiene disputas y habr\u00e1 tribulaciones como se nos ha avisado. Que los \u00e1ngeles nos protejan para que no caigamos en trampas; tambi\u00e9n defi\u00e9ndanos y esc\u00fadanos en el momento correcto, para que no caigamos en ninguna circunstancia en la que muchos caen, con trampas habiles y astutas. Creemos que los Arc\u00e1ngeles son el poder; nos defender\u00e1n y proteger\u00e1n el mundo, para que muchas personas reconozcan y regresen con el aprendizaje en la postraci\u00f3n y la sumisi\u00f3n, para pedir al cielo que los apoye, les ayude y que interceda por nosotros. Tambi\u00e9n agradecemos a los \u00e1ngeles guardianes, porque ellos son los que est\u00e1n siempre con nosotros, apoy\u00e1ndonos; por favor ay\u00fadenos, no nos dejen caer bajo ninguna circunstancia, ay\u00fadenos a vivir en la verdad y vivir con una vida de pr\u00e1ctica mediante buenas obras; por favor prot\u00e9genos y esc\u00fadanos, ay\u00fadanos a evitar accidentes, desastres. Al final, nosotros seremos aquellos que reciben ayuda de una manera especial, perteneciendo a Dios en perseverancia y fidelidad, porque cuando somos fieles y perseverantes, seremos salvos al final de la historia.<\/p>\n Tambi\u00e9n les preguntamos a los santos: ya lo han experimentado, nos est\u00e1n mirando y est\u00e1n orando por nosotros; deseamos aprender de ellos, para que tengamos las experiencias en la vida, para que podamos diferenciar entre el bien y el mal, entre el bien y el mal, para que siempre sigamos sus ejemplos, que son sacrificarse, ser valientes, y perseverar con f\u00e9, con una afirmaci\u00f3n en sus acciones, con una vida en la que glorificamos a Dios, desde obras menos significativas a otras m\u00e1s significativas. Debemos ser precavidos en nuestro discurso, en nuestro trabajo, en nuestro pensamiento, para que siempre pertenezcamos a Dios a trav\u00e9s del santo ejemplo de los santos: no temer a la muerte, no temer a las amenazas, sino vivir en la verdad. Dios es el poder, el amor, el cielo que nos protege y el cielo que nos sostiene a trav\u00e9s de los \u00e1ngeles y los santos; por favor recu\u00e9rdenos e intercedan ante Dios por nosotros, especialmente en este A\u00f1o Nuevo. Necesitamos su ayuda, porque con la ayuda de los santos, con sus oraciones, definitivamente, recibiremos las intervenciones; con el apoyo del cielo, no tenemos miedo con el enemigo frente a nosotros, no tememos a la muerte, y ni siquiera tememos lo que proviene de la traici\u00f3n. Lo que proviene de la verdad y de la rectitud volver\u00e1 a Dios, y con eso, se complacer\u00e1 y aceptar\u00e1; ay\u00fadenos a aprender de su ejemplo para que cada d\u00eda nos volvamos m\u00e1s santos, m\u00e1s reformados y m\u00e1s dignos de ser amados por Dios; para que un d\u00eda, nosotros tambi\u00e9n regresemos con los santos y los \u00e1ngeles, para juntos alabar, glorificar y honrar a nuestro Dios, por los siglos de los siglos. Am\u00e9n.<\/p>\n L. levanta todas estas palabras; Dios, ten piedad, acepta los Six Kowtows en nombre de todos los hermanos y especialmente los que est\u00e1n en la reuni\u00f3n de esta noche junto con los miembros de nuestra familia, todas las personas y todas las parroquias que visitamos. Que muchos de nosotros, muchos hermanos y hermanas, abramos los ojos y nuestros corazones para unirnos en el mismo esp\u00edritu, para levantar a Dios con voces resonantes; que Dios nos escuche, mientras nos unimos para alabar, glorificar y honrar, porque el tiempo ha llegado; ya no podemos permanecer en silencio, pero debemos dar testimonio del Dios Supremo a quien nos postramos, a quien adoramos, y debemos testificar por el alma y el cuerpo, para que \u00c9l tenga misericordia y nos ayude. Le pedimos a Dios que nos bendiga y nos guarde, como en la Primera lectura de hoy, a cada uno de nosotros, en la Parroquia de San Lorenzo, la Parroquia de Santa Teresa, la Parroquia de Santo Tom\u00e1s Moro, la Parroquia de San Justino y la Iglesia de Cristo Rey. Que todas las iglesias en Houston, Texas, tambi\u00e9n reciban el don sublime de los Six Kowtows que la Madre Mar\u00eda nos ofrece para avanzar juntos y estar cerca de Dios por nuestra fe, por nuestro trabajo, para eliminar lo ordinario, lo mediocre y nuestro estrecho punto de vista que nos causa temor<\/p>\n Ven al Jes\u00fas Eucar\u00edstico; ven a Dios y eleva todo; eleven el alma, el cuerpo y el coraz\u00f3n, para postrarse y rendirse en nombre de todos los hermanos y hermanas de todas partes: los que todav\u00eda ignoran, los que todav\u00eda no creen, los que todav\u00eda se niegan a regresar, para que regresen al Se\u00f1or, nuestro Dios. Oh Dios del A\u00f1o Nuevo y el Dios por siempre en cada uno de nosotros, por favor renu\u00e9vanos en este A\u00f1o Nuevo, para que seamos m\u00e1s audaces y valientes en el camino del testimonio. En el Santo Nombre del Se\u00f1or Jesucristo, nuestro Dios, L., MN, ML: concluimos exactamente a las 2:09 pm, el 1 de enero de 2018, en la Iglesia de San Lorenzo, donde respetuosamente ofrecemos los Seis Kowtows, el regalo que la Madre Mar\u00eda ofrece a la humanidad, el regalo que Dios nos concedi\u00f3 para elevarlo a \u00c9l el primer d\u00eda del nuevo a\u00f1o. Que todos los hermanos y hermanas de todo el mundo reciban bendiciones y sean bendecidos, que regresen a Dios, que reconozcan a Dios y aprendan a temer a Dios. Am\u00e9n. Am\u00e9n. Am\u00e9n.<\/p>\n El mensajero an\u00f3nimo, L., es un inmigrante estadounidense de Vietnam. L. lleva una intensa vida de oraci\u00f3n que se enfoca en asistir al Santo Sacrificio de la Misa y la adoraci\u00f3n de Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento. L. recibe los mensajes por medio de locuciones interiores y puede capturar im\u00e1genes milagrosas de la Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono celular. Cuando Jes\u00fas da los mensajes de L., es como un Padre amoroso para Sus hijos (para m\u00e1s informaci\u00f3n sobre esto, consulte la p\u00e1gina de inicio de www.nrtte.net).<\/p>\n 1.Pablo distingue entre esp\u00edritu y alma. Nuevas Revelaciones a Trav\u00e9s de la Eucarist\u00eda<\/p>\n www.nrtte.net<\/p>\n Comparta este mensaje y el sitio web con las personas que conoce a trav\u00e9s del correo electr\u00f3nico, las redes sociales, e imprima el mensaje y el boca a boca.[:ph]Enero 1,2018 \u2013Ang Pista ng Inang Maria, ang Banal na Ina ng Diyos<\/p>\n Ang mensahe ay\u00a0 nanggaling sa inspirasyon ng Banal na Espiritu kay L. noong ginagawa niya ang Kowtows.<\/p>\n L.: O Panginoon Diyos- noong 1:44 ng hapon, Enero 1,2018. Noong unang araw ng bagong taon, pumunta kami upang pasalamatan ang Diyos sa lahat ng biyaya na ipinagkaloob sa buong daigdig lalo na sa aming pamilya, sa simbahan ng St. Laurnence, Santa Teresa, ST. Justin at ST. Thomas ang mga simbahan madalas namin binibisita.Salamat sa Diyos. Sa ngayon hindi ko alam kung ano ang aking hihilingin ; Gusto ko lamang sabihin : Panginoon Diyos, sana ang Banal na Awa ng Diyos ay ipagkaloob sa mga tao, lalo na sa mga tao sa Houston,Texas, lalo na ang mga lugar na hindi nila kilala ang Diyos , ang mga lugar na hiwalay sa kanya.\u00a0 Ngayon, wala akong maitanong maliban manatili rito ukol sa Kowtows na lagi kung itinataas sa Diyos, at sinasabi sa Diyos Ama; Salamat sa Ama. Ang Ama ay binigyan kami ng bastante grasya noong unang araw ng bagong taon at itnataas namin sa kanya magpasya ukol mundo, sa bawat tao, bawat pamilya , mga parokya na nakarihistro\u00a0 kasama ang aming pamilya, mga lugar na amin pinupuntahan upang mahalin at magdasal sa Ama, matuto silang katakutan at sumunod sa Diyos. Ngayon , itinataas namin ang unang Kowtow sa Diyos Ama.<\/p>\n O Diyos Ama, hindi ko alam ang aking sasabihin ; ang alam ko araw-araw nakikita ko na ang aking kalagayan ay mahina, makasalanan at masama. Walang bagay na mahalaga, ang alam ko mayroon pang araw na mahal tayo ng Diyos Ama, ang hindi masukat na Banal na Awa, mababang loob, makasalanan,hindi perpekto mga tao na umaasa \u00a0,masaya at payapa.\u00a0 Ako ay nahahabag sa maraming kapatid na babae at lalaki na gusto ako ;\u00a0 sinasabi namin na magbalik sila sa Diyos, inaakit namin siya at tingnan niya kami. Ama,\u00a0 pakiusap\u00a0 gawin mo kaming banal at hubugin mo kami, baguhin mo ang buong daigdig na maging masaya na kasama ka, maunawaan ang kahulugan ng Banal na Awa, maunawaan ng biyaya at grasya na iyong ipinagkakaloob sa bawat solo na tao at ang ipinagkakaloob sa mga bata.<\/p>\n Ama, minsan kumikilos kami na hindi sinasadya, bukod sa maraming tao na katuladnatin- nananatili ang araw na magulo, mga araw ng pagtataksil at mga araw na nakahiwalay sa Ama. Ngayon, aming Ama ang alam namin\u00a0 akitin ka dahil naniniwala kami na magagawa mo ang lahat ng bagay ; sana\u00a0 maaakit ang mga kaluluwa na makilala at magbalik sa iyong Banal na Awa, dahil sa pag-ibig mo lamang kami\u00a0 magkakaroon ng kanlungan, masusuportahan, habang buhay na masaya sa iyo. Ang Ama ay\u00a0 pambihairang tao, ang Diyos na ating sinasamba, pinagkakatiwalaan, ipingbubunyi, sinasamba , na ating\u00a0 sinasabi ang ating pasasalamat at humihingi ng kapatawaran ; wala makapagbibigay sa atin ng kaligayahan, kapayapaan, at ng pagkakaisa.\u00a0 Itinataas namin ang unang araw ng Bagong Taon ;\u00a0 sa mga natitirang araw ng ating buhay at ang bawat isang tao sa mundo, hinihiling namin kay Ama na magpasya, sa kanyang Kataas taasan, sa kanyang kapangyarihan, pagibig, at Banal na Awa. Iyan ang inaakit at itinataas sa Ama noong unang araw ng bagong taon\u00a0 lalo na ang mga kapatid na babae at lalaki sa grupo, lalo na iyong kanyang napili ng tahimik, ang ating pamilya, mga kapatid, mga mahal sa buhay at marami pang bagay na nangyayari subalit nagtitiwala sa pagibig ng Ama. Wala tayong kapighatian, hindi naghahaka-haka ng mga bagay basta itinataas natin ang pasasalamat sa Diyos. Ama, pakiusap tanggapin ninyo .\u00a0 Ama, tulugan mo kaming tumanda \u00a0sa aming paniniwala habang panahon, magtiwala at maging pag-aari mo kami- hanggang sa huling sandali ng bawat tao , bawat miyembro ng pamilya, mga kapatid na babae at lalaki sa aming grupo at lahat ang kanilang pamilya.Asahan natin ang pag-unlad sa daan ng paniniwala, kumikilos at\u00a0 nabubuhay\u00a0 upang purihin at pagbunyi ang Ama. Amen.<\/p>\n Itinataas namin ang Ikalawang kowtow o Pagyukod \u00a0kay Hesus, ang ikalawang katauhan ng Diyos- sinasamba namin ang Diyos, pinupuri at pinagbubunyi siya dahil dumating siya sa mundo. Ang Pista na ating ipinagdiriwang ay parte ng Octave ( ikawalo) ;\u00a0 tayo ay itinataas\u00a0 sa groto ng Bethlehem, itinataas patungo sa pista ng Pasko upang maunawaan ang umpisa ng Pasyon. Ang Diyos mahal ang mga tao, kaya sumang-ayon siyang dumating sa mundo, sa baho ng kasalanan at hindi mabilang na paghihirap at sakit subalit siya nanatilit nagpasensiya upang maghintay \u00a0at mapatawad tayo. Ngayon,Panginoon pakiusap tulungan\u00a0 mo kaming tumanda o magkaisip. Kailangan tingnan natin ang nakaraan at mga lumipas na taon ng ating buhay, upang makilala ang Diyos na nag-aalala, nagmamahal at binibigyan tayo ng pagkakataon na magbalik na may tunay na nagsisising puso, mayroon sugat na puso at hinihiling sa Diyos ang paggaling, at makilala ang Diyos na siyang pinanggalingan ng ginhawa \u00a0para sa mga masasama, sa mga mahihina at mga mababang loob na katulad natin .<\/p>\n Ang Diyos lamang ang nagmamahal at nagpapatawad ; pakiusap, tulungan mo kaming magbalik sa tama, magbalik sa\u00a0 iyo at doktrina na ipinagkaloob na pamamagitan ng pagliligtas mamuhay tayo sa protekta may mga utos, na kasama na ipinagkaloob sa atin.\u00a0 Sabihin natin ang karaniwan salita at ang bawat isa sa mundo magsasalita ng papuri sa Diyos, pagbubunyi, magdasal sa Diyos at humingi ng paumanhin sa Diyos. Panginoon Diyos, pakiusap tulungan mo kaming ipanganak muli lalo na sa taon na ito ng Pasko na ipinagkaloob sa bawat isa sa atin.\u00a0 Itinataas natin ang pasasalamat at ang bagong taon sa Diyos hilingin sa Diyos na magbago tayo. Sana mabuhay muli, at magtagumpay na nagbubunyi at habang panahon na kasama natin siya, upang matalo natin ang kasamaan, magbalik sa kabanalan, magwagi laban sa kamatayan- at manatili sa pag-ibg ng Diyos , sa kanyang Banal na Awa at pagliligtas, para maniwala at magbagong buhay para maging karapat-dapat na tao ,nagbabago at perpekto. Amen.<\/p>\n Iniaalay ang ikatlong Kowtow sa Banal\u00a0 na Espiritu- salamat sa kanya ; siya ang pagibig, ilaw,ang sigla at katotohanan ; ang Diyos lamang ang makapagbibigay ng kadakilaan at kahanga-hanga, kung mayroon paniwala upang magningas sa pag-ibig ng Banal na Espiritu , kung may paniniwala lamang para magkaroon tayo lakas na lumakad sa gitna ng mundo, at sa paniniwala lamang natin masusupil ang\u00a0 masakit na pagsubok ng buhay. Sana ang Banal na Espitiru madalas nasa atin at tinuturuan at pinuprotektahan tayo para tunay na mamuhay,tunay umibig, at magpatawad. Lahat ng bagay ay nanggaling sa katotohanan, sa ginagawang kabanalan,upang purihin ang Diyos dahil siya lamang ang makapagbabalik sa lugar na pag-aari namin, ang lugar na kanyang tinakpan, protektahan at\u00a0 ipagtanggol para sa mga tao upang maunawaan\u00a0 ang kahulugan ng buhay ,kahulugan ng pagi-big, kahulugan ng mga grasya na kanyang ipinagkaloob at maunawaan ang halaga ng buhay.\u00a0 Habang nagtitiis tayo sa\u00a0 araw at sa ulan, pakiusap tulungan mo kaming umabante, sa ngalan ng Diyos, sa pagbubunyi at sa pagsamba sa Diyos, dahil siya lamang atn totoo, banal at perpekto ang Pinakamataas na Tao ;\u00a0 siya lamang ang tumutulong na masupil ang paghihirap espiritwal at pisiko na sakit, magbalik sa Diyos na masagana sa Banal na Awa na nagpapatawad, nagmamahal sa bawat makasalanan.<\/p>\n Nakikiusap sa kanya,sa kanya,at nagtatanong kami\u00a0 na pamahalaan niya ang mundo, baguhin ang mukha ng mundo upang ang bawat isa magmahalan sa isat-isa, magkaisa at magbalik na nagpapatirapa at sumasamba, maging pag-aari siya ng Panginoon Diyos-pamahalaan tayo,ang\u00a0 ating pamilya, at pamahalaan ang buong mundo, sa atin, wala na kaming araw sa sakuna, wala ng araw nag paghihirap,wala ng oras ng pagseselos at galit,\u00a0 at wala ng araw na hindi pinamahalaan subalit pag-aari\u00a0 tayo ng Panginoon Diyos. Nagtitiwala kami at inaakit namin siya- na lumapit sa mundo lalo na sa Bagong Taon ;\u00a0 nakikita namin ang maraming problema na nanggaling sa kasalanan subalit hindi natin puwedeng baligtarin, at iurong. Sana ang Diyos ay maawa at tumulong ; sana tanggapin niya ang ating pagtitirapa, tanggapin ang kumpisal at tanggapin sa atin ang nagsisising puso. Sana ang bawat isa makiisa sa atin upang tumawag sa ngalan ng Diyos dahil sa pamamagitan lamang sa kapangyarihan ng Diyos upang maunawaan ang kilos, at ang kapangyarihan magkaloob ng kapayapaan, saya at pagkakaisa at\u00a0 dalhin tayo sa pagbabago at perpeksiyon. Amen.<\/p>\n Itinataas namin ang Pang-Apat na Kowtow ang Katawan at Dugo ng Panginoon Hesus Kristo- salamat sa kanya, ang kanya , at sa kanya, ang ating kaluluwa ay pinakain ng katawan at Dugo ni Kristo upang lumago tayo sa kanya,mabuhay sa kanya, sa mga karaniwan araw subalit ang Diyos lumalakad sa atin upang masupil ang paghihirap, mga pagsubok na may sakuna, mga bagay na tayo ay pinagbibintangan.Tayo ay may kamalian, imperpekto, kahinaan at maraming bagay sa gitna ng daigdig ;\u00a0 ang mabuti at masama ay magkaugnayan at hindi mabilang minsan at laging hinahabol, hinahamak,sinasaktan subalit gusto natin matutuhan na katulad ni Eukaristic Hesus dahil ang Diyos ay pinabayaan sa\u00a0 pamamagitan ng hindi mabilang na nakaraan daang taon at siya ay pinabayaan kahit saan , sa ibabaw ng tubernakulo ng buong mundo.<\/p>\n Ngayon, O Panginoon Diyos-\u00a0 ang Diyos na Pinakamataas na Panginoon na dapat natin purihin\u00a0 at ipagbunyi .Ang kanyang itinuro at ipinagkaloob sa karaniwan\u00a0 mga tao na katulad natin, mapurol na tao, tayo ay nakaranas\u00a0 at hayaan natin ang marunong\u00a0 ; siyempre,dapat malaman nila, makita at maniwala\u00a0 at alam nila ang kanilang buhay\u00a0 dahil ang Diyos ang gusto niya ay\u00a0 tapat na puso, karaniwan puso, tahimik at mapakumbaba na puso ; kailangan matuto tayo sa buhay na masaya, kasama siya at nasa kanya\u00a0 tayo . O Diyos, pakiusap , tulungan mo kami, ang mga kapatid na babae at lalaki at maraming mga tao na malaman ito, para sa atin upang makilala ang langit sa Eukaristiya ,ang langit na ipinakita sa atin ng Diyos, upang gabayan tayo, aliwin at ibigin at magkaisa ang lahat upang malaman na nasa harap natin siya iginagalang, sinasamba,pinasasalamatan. Ang Diyos ay nanatili\u00a0 itinuturo sa atin ang daan na masakit sa buhay ; salamat sa kanya, para sa kanya , naunawaan namin ang kahulugan ng espiritu, ang kahulugan ng kaluluwa (1), ang kahulugan ng pagibig at kabutihan , ang kahulugan kabanalan na ibinigay ng Diyos sa espesyal na paraan sa pamamagitan\u00a0 ng misteryo ng Banal na Sakramento. Hindi\u00a0 ko alam ang sasabihin ko pa bukod sa mahina ang aking pakiramdam sana marami ang makaunawa upang magsilbi sila sa Diyos, sumamba, ipagbunyi at pasalamatan at magbalik sila sa kanya. Amen.<\/p>\n Iniaalay ang Pang-Limang Kowtow o Pagyukod sa Limang Banal na Tanda ni Hesus Kristo (2) aming Diyos\u2014ang Limang tanda ay ang pruweba ng gawain ng pagliligtas, paghihirap sa darating na araw sa mundo hanggang sa pagpunta ng Diyos sa pasyon at ang ipinagbunyi ng kanyang pagwawagi sa pamamagitan ng kanyang kamatayan na iniwan sa atin . Ang Diyos mahal tayo at ginampanan niya ang lahat para sa atin ; tinubos niya tayo at hinayaan niya tayong mamuhay na may doktrina, kasama ang pagibig, ang grasya at lahat ng pag-aari niya na lubos at dakilang pagtitiis \u00a0na kanyang binayaran sa halaga ng Dugo. Ngayon, hindi tayo dapat mawalan ng pagkakataon ; Panginoon\u00a0 Diyos, pakiusap, tulungan mo kaming buksan ang aming mga mata, ang aming puso at tingnan ang Krus at ang Limang Banal\u00a0 na Tanda at magtirapa, upang makilala ang lalim at paghinga ng Panginoon Hesus Kristo sa Pagliligtas\u2014dahil sa pagibig, dahil sa pagpapatawad, mabuhay na nagtitiis ng dahil sa kanya, bumalik tayo,magkaisip tayo upang makilala ang paghihirap ng Diyos,tulungan tayong magbagong buhay,tulunga tayong alisin ang mga kasalanan na ating namana sa buhay ng tao at upang matuto sa pasensiya ng Diyos, pagkatahimik dahil ang sabi niya \u201ckung sino ang gustong sumunod sa akin, dalhin ninyo ang inyong Krus at sumunod kayo sa akin\u201d. Kahit sino na gustong na maging tapat inaalis ang lahat ng bagay upang magbalik sila sa Diyos na mayaman sa Banal na Awa, ang Diyos na binuhat ang Krus para sa buhay ng mga tao at kamatayan.<\/p>\n Sinasamba natin ang Diyos ; pinupuri, pinagbubunyi at iginagalang. Ialay natin ang unang araw ng Bagong Taon sa Diyos ; tingnan natin ang Krus, huwag tayong matakot at buhatin ninyo ang inyong \u00a0Krus at sumunod kayo sa\u00a0 Guro dahil kung may guro mayroon estudyante ;\u00a0 lahat ay may araw na magkaharap sa gitna ang buhay upang makilala ang tagumpay\u00a0 ng Krus na nagbigay ng kasiyahan sa Panginoon Hesus kristo ating Diyos \u2013upang ipagbunyi siya, igalang dahil sa kanyang tagumpay bilang \u00a0Pinakamataas na Tao. Gusto namin sumunod sa kanya ; kailangan masupil ang Krus para maging pag-aari tayo\u00a0 Diyos . Amen.<\/p>\n Iniaalay namin ang Anim na Kowtow. O Diyos Ama\u2014sinasamba kita, pinupuri, pinagbubunyi, at iginagalang, dahil pinili mo kami . Ngayon, ang simbahan pinaalalahanan tayo ng Pista ng Ina ng Diyos, ang Inay ng mga tao dahil ang Ama pinili si Inay ; siya ay malambot, tahimik, at mapakumbabang Babae, ang taong nagbibigay ng kasiyahan sa Banal\u00a0 na kalooban, ang perpekto pareho sa spirit at sa katawan -ang malinis, ang Pinakamalinis na Puso. Ngayon, masaya tayo bilang anak ni Inay, at ipinaalala sa atin ang dakilang pangyayari noong si Inay ay nagluwal ng sanggol sa ikalawang Katauhan ng Diyos. Ang Inay, na siyang nagdala ng incarnate word sa mundo at siya ang Ina na gabay natin sa daan patungo sa pagliligtas na ginampanan ng Ikalawang Persona ng Diyos\u00a0 at si Inay ay lumakad kasama siya at tumulong sa atin\u00a0 sa pagkakataon ngayon. Ang dapat natin gawin ,ialay at malaman : mayroon tayong Ina, nananatili sa atin at hindi siya magbibigay ng dahilan upang iwanan ang Diyos, mawala ang pagkakataon na makilala siya, mawala ang pananampalataya, ang paniniwala sa Pagliligtas ng Panginoon Hesus.<\/p>\n O Inang Maria, ang oras ay dumating ; ang tao ay wala ng lakas upang tanggihan ang kahilingan ng buhay,may talino at malinis na panunukso\u00a0 bihasa sa panahon,pinapayagan ang tao na may kalayaan na mamuno, pumasok tayo sa araw na patungo sa kamatayan, ang araw na walang kaayusan sa buhay ng pamilya, sa lipunan at kahit saan. Nag-umpisa tayo na pinayagan natin ang ating sarili matukso ng dahil sa sobrang kalayaan ; nararanasan namin ang hirap sa mga araw sa aming pamilya, sa lipunan, marami hindi nagmamahal, hindi tumutulong at hindi sumusunod sa doktrina ; pumapasok tayo sa araw na makasarili, ang mundo ay naging magulo, at hindi mabilang ang sakuna at kapahamakan na nangyari sa buhay sa gitna ng mundo. O Inay, nagtitiwala kami dahil nanatili ka sa amin at kasama ka ; ang iyong boses naririnig at ang suporta narito, kaya ngayon manatili kaming tahimik sa pagututuro mo, tahimik na magdasal kahit saan, magsanay ng tahimik kahit saan, ang dasal\u00a0 umaalingawngaw patungo sa langit. Si Inay talagang tutulungan tayo at mamagitan\u00a0 sa Diyos upang iligtas ang mga tao sa mundo,mga nakikinig, mga taong gustong magbalik, gustong magbago at mga taong humihingi ng tawad at nagsisisi, mga taong marunong magdasal at mga\u00a0 taong lumalapit sa Pinakamalinis na Puso ni Inay.<\/p>\n Ngayon,sigurado nakikiusap tayo kay Inay para sa mga kapatid natin lalaki na nakulong, sa mga kapatid na babae na nahuli sa pagkaganid ;\u00a0 pagseselos, inggit;\u00a0 sa mga kahirapan at kasamaan na bumagsak sa atin. Inay, pakiusap tulungan mo ang mga kapatid na babae at lalaki na magising dahil sa aliw ng mundo ay\u00a0 matulin at dumaraan at dinadala tayo sa kamatayan. Kailangan lumapit tayo sa Diyos na may tapat\u00a0 na puso at \u00a0ang buhay na may yabang at kagilas -gilas ay tanggalin sa ating sarili at mabuhay ng tahimik, mabuhay na karaniwan, buhay na mapakumbaba upang maitaas tayo ng Diyos na may pagibig, buhay na totoo at makilala ang tulong ng langit sa pamamagitan ni Maria, mga anghel at santo. Lalo na kung nasa atin ang Banal na Espiritu na sinasabihan tayo kung ano ang dapat gawin,\u00a0 dapat ipagbunyi ang Diyos, igalang,purihin, ,magalak na siya ang mahalaga sa tao sa mundo at sa ibang bagay na hindi kailangan.\u00a0 Pakiusap, tulungan mo kami na may kaluluwa, puso na protektado ng Inang Maria, na siyang halimbawa, nagningning na halimbawa ng perpekto virtud, para makabalik tayo sa Diyos at lumapit sa kanya at makatagpo siya.<\/p>\n Gusto namin itaas ang araw na ito, lalo na ang unang araw ng bagong taon kay Inay,hiniling namin na protektahan ang mundo,bigyan niya ng kanlungan at ipagtanggol tayo, sana mamagitan siya sa Diyos para sa amin upang huwag kaming bumagsak sa bitag ng demonyo na namumuno sa atin,manatili tayo pag-aari niya habang panahon sabi sa kanyang mensahe ; magdispensa at magsisi, magbagong buhay, magdasal ng rosary at pumasok sa puso ni Inay ; talaga, magtatagumpay\u00a0 ngayon laban sa masama at magiging mababa tayong tao upang si Inay ituturo sa atin ang papunta sa Diyos, upang ipagtanggol tayo sa korte ng Diyos, at dalhin tayo sa tagumpay sa labanan ng birtud sa panahon na ito. Kailangan magbalik tayo sa kabanalan upang tumanggap ng itinuro ni Inay, sa kilos at sa gawa sa pagbalik, ang Diyos ay may awa at mamagitan\u00a0 upang ilayo tayo sa masama na darating, upang protektahan at ipaglaban at magpakita ng awa. Sa pamamagitan ni Inay tiyak na tatanggap tayo ng awa sa Diyos sa espesyal na paraan upang iligtas ang mundo at maraming tao maunawaan at magbalik,marami ang naniniwala at natuto na matakot sa Diyos. Amen<\/p>\n Kami ay nagpapasalamat sa Diyos ;\u00a0 Kami ay nagpapasalamat kay Inay,dahil sa Anim na Kowtows na binigay niya sa atin. Ngayon, buong galang namin natatandaan ang Banal na Pamilya- Salamat kay San Jose : Pakiusap,ipagpatuloy na mamagitan sa miyembro ng aming pamilya, sa puno ng pamilya at sa mga binatang lalaki at babae na matuto ng integridad matuwid at kalinisan. Tinatanong ko ang Archangels na protektahan at lagyan ng tabing tayo lalo na sa taon na ito, maraming paghihirap na mangyayari sa atin dahil ang buhay may alitan at may babala na may paghihirap ( tribulation)\u00a0 na darating. Sana ang mga anghel protektahan tayo upang hindi tayo bumagsak sa bitag ; ipagtanggol at lagyan ng tabing sa tamang oras sa matalino at tuso bitag ng demonyo. Kami ay naniniwala sa kapangyarihan ng mga Archangels. Ipagtatanggol tayo at protektado ang mundo upang maraming tao makikilala at magbabalik matuto na magpatirapa, ihandog, at hilingin sa langit na suportahan, tulungan at mamagitan para sa atin. Kami ay nagpapasalamat sa Guardian Anghel dahil kasama natin sila lagi sinusuportahan tayo ; pakiusap huwag mo kaming pababayaan bumagsak kahit anong katayuan, pakiusap tulungan mo kaming mabuhay sa katotohanan at nagsasanay sa buhay na mabuti ang ginagawa ;\u00a0 pakiusap protektahan at lagyan ng tabing tayo upang maiwasan ang disgrasya, sakuna. Sa katapusan, tatanggap tayo ng tulong na espesyal, na nanggaling sa Diyos sa pagsisikap at tapat dahil kapag tayo ay tapat at\u00a0 masikap maliligtas tayo sa katapusan ng kasaysayan.<\/p>\n Kami nagtatanong sa mga santo\u2014nakaranas na sila, tinitingnan nila\u00a0 at ipinagdarasal tayo ; sana gustuhin natin na matuto sa kanilang karanasan sa buhay upang ipaliwanag ang tama o mali, ang pagkakaiba ng mabuti at masama,\u00a0 lagi tayong sumusunod sa kanilang halimbawa,magtiis,maging masikap sa pananampalataya, sa pagpapatotoo sa kilos sa buhay upang ipagbunyi ang Diyos,sa maliit na bagay na ginagawa sa mahalaga\u00a0 natin ginagawa. Tayo ay kailangan mag-ingat sa pananalita, sa mga kilos , sa ating isip upang maging pag-aari tayo ng Diyos habang panahon sa pamamagitan ng halimbawa ng mga santo- huwag matakot sa kamatayan, sa mga pananakot basta mamuhay kayo sa katotohanan. Ang Diyos ay makapangyarihan, siya ang pagibig, ang langit ang nagpoprotekta at ang mga anghel sa langit ang sumusuporta ; pakiusap, taandaan natin at mamagitan sa Diyos lalo na ngayon bagong taon. Talagang kailangan natin ang tulong dahil sa tulong ng mga santo, mga dasal sigurado makakatanggap tayo ng mamagitan sa atin ; sa suporta ng langit, hindi tayo matatakot sa kalaban , sa kamatayan at matakot sa pagtataksil.\u00a0 Kung ano ang nangyari sa katotohanan at sa matuwid ay magbabalik sa Diyos,masisiyahan ang Diyos at tatanggapin niya ; pakiusap, tulungan mo kaming matuto sa halimbawa sa bawat araw maging banal, magbago at maging karapat-dapat na mahalin tayo ng Diyos ; sana sa isang araw, magbalik tayo kasama ang santo, mga anghel,magkakasama na ipagbunyi at igalang ang ating Diyos habang buhay. Amen.<\/p>\n L., itinataas ko ang lahat ng salita ; O Diyos, pakiusap maawa ka\u2014tanggapin ninyo ang Anim kowtow o Pagyukod alang -alang sa mga kapatid na babae at lalaki lalo na ngayon gabi ng pagpupulong kasama ang aming pamilya, lahat ng tao at lahat ng\u00a0 parokya na aming nabisita. Marami sa amin mga kapatid na babae at lalaki binuksan ang mata at puso\u00a0 upang makipag-ugnayan sa amin na may parehong espiritu, upang itaas sa Diyos ang umaalingawngaw na boses sana marinig ng Diyos, at makiisa sa papuri, pagbubunyi at paggalang dahil ang oras ay darating hindi na tayo puwedeng manatili na tahimik, kundi maging testigo sa kataas-taasang\u00a0 Diyos na nagtitirapa tayo sa kanya, ang taong ating sinasamba, kailangan tumistigo ang kaluluwa at katawan sa kanya upang maawa at tulungan tayo.Tayo ay humihingi ng biyaya sa Diyos at pangalagaan tayo,katulad ng Unang Pagbasa para sa bawat isa sa St. Laurence,Santa Teresa, St, Thomasa More, St. Justin at sa simbahan ng Christ the King. Sana ang lahat ng simbahan sa Houton, Texas tumanggap ng dakilang regalo ng 6 Kowtows na ibinigay ng Inang Maria upang magpatuloy tayong maging malapit sa Diyos sa paniniwala, sa gawa at alisin ang karaniwan, at makitid\u00a0\u00a0 na kuro-kuro na naging dahilan ng ating takot.<\/p>\n Halina kayo sa Eukaristic Hesus ;\u00a0 lumapit kayo sa Diyos at itaas ang lahat ng bagay ;\u00a0 ang kaluluwa, katawn at puso,upang magpatirapa at sumuko alang- alang sa kapatid na babae at lalaki kahit saan \u2013 mga taong umiiwas, hindi naniniwala, mga taong ayaw magbalik\u00a0 sa Diyos. O Diyos ng bagong taon at Diyos habang buhay ng tao, pakiusap baguhin ninyo ang Bagong Taon, tulungan mo kaming maging matapang sa testimonyo. Sa ngalan ng Banal na pangalan ng Panginoon Hesus Kristo, aming Diyos, L., M.N., M.L., natapos\u00a0 2:09 ng hapon, Enero 1,2018 sa simbahan ng St. Laurence, inialay namin ang 6 na Kowtows ang regalo ni Inay sa mga tao, ang ragalo na pinayagan ng Diyos para sa atin sa unang araw ng bagong taon. Sana ang lahat ng kapatid na babae at lalaki sa buong mundo makatanggap ng biyaya upang magbalik sila sa Diyos, makilala ang Diyos at matuto na matakot sa Diyos. Amen<\/p>\n <\/p>\n\n
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\n2. Los “Cinco Signos Sagrados” son una revelaci\u00f3n \u00fanica; cada una de las Cinco Santas heridas de Jes\u00fas es su propio “signo” que se refiere o representa un misterio de la Fe. El Primer Signo Santo es Dios el Padre; el segundo signo es Dios el Hijo; el Tercer Signo es Dios el Esp\u00edritu Santo; el Cuarto Signo es el Cuerpo y la Sangre de Jes\u00fas; y el Quinto Signo es la Sant\u00edsima Madre (apropiado ya que Ella fue la corredentora, la doctrina de la Iglesia es que en el designio de Dios, Mar\u00eda es la “corredentora”, que desempe\u00f1\u00f3 un papel \u00fanico y principal con y bajo el Redentor en la redenci\u00f3n gan\u00f3 en el Calvario).<\/p>\n