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{"id":10574,"date":"2017-10-13T22:56:52","date_gmt":"2017-10-14T02:56:52","guid":{"rendered":"http:\/\/nrtte.org\/?p=10574"},"modified":"2020-09-05T18:53:30","modified_gmt":"2020-09-05T22:53:30","slug":"20171013-2","status":"publish","type":"post","link":"https:\/\/nrtte.net\/20171013-2\/","title":{"rendered":"[:en]The Celebration of the 100th Anniversary of Mother’s Apparition at Fatima[:vi]2017-10-13 \u0110\u1ee9c Ch\u00faa Th\u00e1nh Th\u1ea7n Linh \u1ee8ng – K\u1ef7 Ni\u1ec7m 100 n\u0103m M\u1eb9 Fatima hi\u1ec7n ra[:es]La celebraci\u00f3n del centenario de la aparici\u00f3n de la Madre en F\u00e1tima[:fr]C\u00e9l\u00e9bration du 100e Anniversaire de l’Apparition de notre M\u00e8re \u00e0 Fatima[:]"},"content":{"rendered":"[:en]October 13, 2017<\/u><\/p>\n

This is a message inspired by the Holy Spirit through the messenger, Lucia Phan.<\/em><\/p>\n

Lucia<\/strong>: O God, it is 10:10 p.m., Friday, October 13, 2017, at St. Theresa Church. We are facing the sanctuary, the altar, the tabernacle, the Cross of the Lord Jesus, the icon of the Divine Mercy, the holy statue of Our Lady of Mt. Carmel. Today marks a special day, for us to recognize and unite with our brothers and sisters who are present in Fatima at this moment. Exactly one century, after 100 years, we unite with all the brothers and sisters all over the world to respectfully offer to God the first thing, which is the prostrations that we respectfully offer to God through each person. Today, as well as every day, we have the opportunity to respectfully offer to God after attending Holy Mass. In particular, today, October 13, 2017, marks the 100th anniversary of the event when Blessed Mother came to the world, to Fatima, which is also a reminder for us to live and practice. Today, joining prayer to action, we respectfully offer the prostration. That is the message from Blessed Mother to our world: we must amend our life, we must repent, we must pray the Rosary. We must pray and we must come to Mother’s Heart, for Mother to lift us up to God.<\/p>\n

In particular, after 100 years, exactly one century, Mother’s messages are accompanied by actions, with earnest urgent petitions. Today we respectfully offer on behalf of all the brothers and sisters all over the world, especially on behalf of those who do not know, who do not believe, and who never once know how to thank God with their heart. Also on behalf of every sinner today who faces a situation, which is that of a free world in days of trouble, in days when mankind has excessive freedom and is offending and has offended God seriously.<\/p>\n

Today Mother continues to send a message to mankind. She continues to tell us: “Stop offending God”, in particular on October 13, 2017, exactly one century and 100 years since Mother came to humanity through the three cousins in Fatima. Today, surely millions of people from all over the world come to commemorate and celebrate the 100th anniversary of Mother’s apparition. They are waiting and they hope there will be a miracle.<\/p>\n

O Mother Mary, Mother of the Divine Mercy, mankind requires proof based on human reasoning, so mankind remains in the months waiting to recognize what is seen and heard, but to God, we must understand very clearly. Since God created us, God gives us everything and allows us to see the days in history, especially the history of the Lord Jesus Christ. He came to the world, He died, and He returned to heaven, but His existence remains through the Eucharist.<\/p>\n

Mother has appeared. We have no right to demand proof because we are not worthy, because we always demand, looking for things in reality with our habitual, limited vision. However, what God loves most was what He once told St. Thomas, who insisted to see and touch the Lord Jesus’ ribs. God allowed St. Thomas that, but He said to him, “Because you see, you believe.” To the human eyes, to see and believe is something very normal, but to not see yet believe is something admirable that God must remind.<\/p>\n

Today we demand a miracle, but a miracle came 100 years ago. How many people have understood and practiced and have been complete with the miracle from Mother who came to our human world over 100 years ago? Today is a memorial. Mother continues to come to certain places although Her visits in these countries are still not yet clearly announced, but Mother still comes to remind. And today the gift that Mother offers to humanity is The Six Kowtows.<\/p>\n

It is Mother Mary who taught us in the world of humanity. Today there is only faith, the faith from which each day we hear the prayers from the Holy Spirit’s teaching. What is additionally known are things to complement, and many more, for the Gospel of God to be made clear daily in our life, to remind the cold and indifferent heart, to remind the tenacious stubbornness of mankind, to remind our still weak human faith. Today is a day to mark the anniversary. We know that regarding human demands, Mother will certainly have a way. However, I hope that what is of this day helps people recognize that we must wash away what is in each person’s ego and personality \u2013 with the freedom, the selfishness, the demand and all things that are challenging God, in this aspect as well as the other. In our human condition, we are loved by God. He saved us. And Mother is an exemplary being. Mother is a meek being. Mother is also a gentle being, always silent and meditating. With everything Mother does, She thinks of us, She totally does for us, and thanks to Her, we exist and we go on today.<\/p>\n

Whether 100 years before or 100 years later, Mother, please let us know that what You teach must be practiced, must clearly be meditated upon \u2013 everything through Her message. From there is the miracle, and Her love is there with us. The love with which She brings us close to God is also there, for us to believe in our heart and in our mind, and believe that God is present, that Mother is present, in our heart. We receive the help of the Holy Spirit and we are under the control of the Spirit of God. We believe in this because we are the recipients of the Sacrament of Baptism, the Baptism of the Holy Spirit that God has granted through the hands of the Church. The pastors are people chosen by God and we have been baptized to join the Church.<\/p>\n

Everything the Church teaches, everything in the Good News is the Word of the living God, which is a miracle each day in life. What God further grants is subject to His holy will. Let us not require and demand anything with proof, because we human beings demand proof, demand human reasoning, so regarding the countless deeds that God has done and is doing, we have forgotten, we have forsaken, and we follow our own way. Thus we remain within limits with an ordinary and mediocre point of view.<\/p>\n

Why do so many of our brothers and sisters follow idols? Why doesn\u2019t everyone recognize God? The reason is because talking about idols, talking about all the superstitions, talking about all things is easier for people to accept than the miracles that God did. Those great and wondrous things \u2013 people must wait and must be very cautious. That is correct. Cautious so that we are not deceived by the devil that uses ways and means to impersonate God. God’s miracle saves people. God’s miracle will help us become holy. God’s miracle will help people live with faith and rise in faith when we are indifferent and cold, wake us up when we fall asleep, and wake us up on the paths that we still do not understand and still do not know. Miracles will help us recognize the presence in the power that God manifests, for us to know to fear and back down with all the evil deeds we have committed, are committing, and will commit.<\/p>\n

There are so many things that today we need to allow ourselves to know, because we demand too much. Let us understand that God sees and knows which situation and when, because God will definitely let us know that His closeness is not far. Daily God grants us miracles for us to become mature adults who differentiate and clearly understand between right and wrong, clearly understand what is happening to the Church, to the sheep of God, to people like us who are falling into situations, to our brothers who follow idols.<\/p>\n

How pitiful for Christians, those who are in Catholic families like us, yet we see that they have a different trend, because they rely on the civilized life, with the reasoning in which they completely live in freedom: the freedom to seek homosexuality, the freedom with all the sexual desires that mankind requires in the flesh, with despicable and vile things that we have committed and are committing daily in the world. (1) Why do we fall into that situation? Because we have naively believed in all the facts of the human world \u2013 in technology, in science, in life based on civilization \u2013 forgetting morality, forgetting the doctrine, forgetting virtue. We forget the conscience in a life in which we must distinguish, must keep the principles, because we study the doctrine, we know the doctrine, and we are nourished by Holy Mass.<\/p>\n

It is God who has come to us with His own Body and Blood to nourish us, and the doctrine taught every day through the Good News, is to remind us in our situation. In the situation of the world, mankind needs that nourishment for the soul. When we take the time to meditate and experience, and we place God above all things, then we will be firm, immovable, unshakable, no matter what happens in the world. No matter how magnificent or all the wealth, compared with what God gives it is completely different because we simply remain in our wretchedness with the temporal days of the world, but God is everlasting.<\/p>\n

All these things are like a permanent seal in that we belong to Him. When we carry out God’s doctrine, follow God’s teachings, we live in justice and righteousness, we live in fear of God. Then we have enough for us to live in the midst of the worldly life with the divine power that covers us in the truth, which God has granted to each person, to each of His children, and to each of the faithful. When we understand our own position \u2013 all classes, all roles, each one of us \u2013 when we come before the court of God, when we are no longer in the body of a human being and we stand before the court of God, then all of us are equal in His love and in His redemption.<\/p>\n

And God looks upon us with the days on earth; the days in the flesh; the days with the mind, the soul, and the heart. How many good deeds did we decide to accomplish? How many achievements have we accumulated? How much have we practiced and done? How much have we let Him in our life, in service, worship, and trust? These are things that need to be known and heard, taught by Mother Mary after 100 years, with words for people to easily remember, easily hear, which summarize with depth that we must amend our lives. There are many details and there are many aspects for us to meditate on, in order to understand the meaning of Mother’s message to us.<\/p>\n

At the same time, Mother also desires that we affirm our repentance because we are sinners in each of our lives. In our mortal days, we cannot avoid what surrounds us, which are things that keep us from obeying the Lord’s commandments. We remain in a lowly, daily state with offenses among our brothers, and we do not keep the commandments. Moreover, deliberately or unintentionally, we have been dominated by life and there are many things that lead us away from the embrace that God grants to protect us in virtue and holiness.<\/p>\n

O how happy for us to have Mother \u2013 a shining example, a burning lamp \u2013 leading us in our earthly days. When we have Mother, we listen to Her and learn from Her silence in contemplation. But how many can do this, how many can live this, and how many in the world learn from Mother? Certainly, there will be people, who cannot be like Mother, but at least we listen, we know, and we obey to follow the example of the one who is utterly humble before God, the one who absolutely obeys God, the one who listens.<\/p>\n

In life, every beat of Mother’s Heart belongs to God. So today Her words and Her message will surely rescue us from the enclosure of crimes, especially when Mother teaches us to pray the Rosary. The more we reflect upon it, the more we see that heaven’s world is with us \u2013 when we spend time with God, when we serve God, when we take the time to represent the world, people who do not know, who are hard-hearted, who reject God, who are offending, who are living in madness, in insanity, in a faithless life, rejecting God and following idols. Today we are heartbroken because we can see they are also human beings but they do not have the truth, they do not have the doctrine.<\/p>\n

But we are different. We have been blessed in a special way by Mother, even though we work silently but we are very happy and peaceful to move forward each day, to hear the words not from human beings but from the Spirit of God teaching us heartbroken \u2013 teaching us to pray; teaching us to love; teaching us to sacrifice, to be determined, and to believe in the living God who is among us. He is with us. With reverence due to Him, let us distance ourselves from all the sins committed in our past days of weakness. While the wretchedness remains, we keep asking God for daily forgiveness. Let us return at the right time, and in time, to pray to Mother and for Mother to teach us.<\/p>\n

Mother teaches us to examine ourselves daily in our lives. Before sunrise, let us wake up to prostrate and give thanks for the long night that God arranged for us to have a good night’s sleep, for us to wake up and start with the morning of a new day. We then offer the words to God \u2013 each person, each heart \u2013 to thank God and dedicate that day to God. After the sun has set, as we begin to fall asleep, we must also reflect upon ourselves, on what happened that day, what we failed to live in the doctrine, whether we forgot God and inadvertently, intentionally offended our brothers. Let us then prostrate to repent before God and ask Him for forgiveness.<\/p>\n

We ask God to bless a night of sleep and the next morning, for us to be mature, to be aware of sin, to avoid sin. We pray for God to help us daily to remove sins that are routine in life. O God, who can teach us this but our beloved Mother Mary? Mother Mary lived this Her entire life, and today She Herself teaches the whole world \u2013 because the world of mankind has eyes but still has not seen, has ears but still has not heard, has a heart but does not have the beat that God grants, for us to love, to sympathize, to listen, to perform, and to serve.<\/p>\n

Our hearts are beating, but beating with all the beats of the human world and our eyes are looking at reality. Our hearts and our ears also want to hear things of reality, hear things of self-interest, hear exciting things in the life of the ego and personality, in the flesh with the weakness that mankind needs to hear. Where there is self-interest, where there is fun, where there is gratification with all that is lust, party, enjoyment, then we like to hear \u2013 we respond, and we always allow the worldly life to influence us strongly.<\/p>\n

So our faith life is slowly weakened along with the lofty spirituality God grants. Because we still choose the path of freedom, the path that belongs to the ego, and the path that belongs to the ordinary, mediocre, and lowly days of the earth, we are mainly controlled. What God has given us spiritually, Mother also strives and totally grants us that through Her teaching (2). Today these things do not happen by coincidence \u2013 Mother wants to repeat them after 100 years to reach all of us and each person when we are aware and when we clearly understand and experience with what God has granted in a special way.<\/p>\n

God chose Mother. God chose Mother and She is the only one who is complete and perfect before God. He rejoices and is very pleased to see that the masterpiece He created has become perfect according to His holy will. Everything that God grants to Mother is a privilege. She received those great privileges and She used that privilege to grant them back to us. Because apart from God and after God, Mother is the only Person who understands and sympathizes with our human condition. Mother knows the days of exile on earth, the trying days in which mankind must sweat and labor for food, and weakness, which we easily stumble upon when we do not have God’s grace to cover and protect us, and when we do not have a fulcrum with a shining example, then we will completely collapse, because we cannot fight the devil. The devil is a step above mankind, but he is entirely below God.<\/p>\n

Because God so loves us, the devil is jealous and envious, he makes us stumble for us to sin and to part from God. The devil takes control of our souls, tortures us, tramples us, works to increase in numbers. He does not love mankind, he only takes advantage of mankind, hoping that mankind will fall forever into the places of wailing and grinding of teeth. He wants to hear those wailings, he wants to be satisfied with the passions, with the wishes as he betrayed God from the beginning. He also wants to pull us along, because we are God’s perfect masterpieces. God loves us and cherishes us. God gives us great privileges that the devil himself does not have, and even angels do not have.<\/p>\n

These are things we must hear, we must know, especially today. Because Mother is the perfect one, the pure one, the one who is completely flawless regarding sin, today Mother especially wants us to hear this message. Mother wants us to understand that this has happened, is happening, and continues to happen. We must remember one thing: our God of the first day and the God of the final days is still one, unique God. His law is that we must place Him above all things, with all our soul and heart. To love Him with all our soul, all our intellect, and to love our brothers, those around us just like ourselves.<\/p>\n

This is a point for us to meditate on. There are only two things God asks of mankind. From these two, there will be rules that we follow to enable us to win all the battles, whether in our personal or collective life, or in the life in which we let the presence of God always precede us. Let us pray to God constantly, like Mother Mary. Mother is never separated from God. All of the words Mother says, all of the deeds Mother does, and Her mind belong to God in one absolute thing, which is absolute humility \u2013 placing God above all things.<\/p>\n

Because Mother is perfect, God has exalted Her. God has exalted Her to become the Queen of the heavenly kingdom. Today we come to respectfully offer the Sixth Kowtow. In today’s history, the Holy Spirit wants us to respectfully offer this, very clearly, to clearly know the rank of Mother in the world that God has established. Mother has the authority to command and Mother already has the power granted by God. Let us look at Mother today \u2013 She is always calm, She never uses the authority of a Queen to command the world. Every time Mother came, then tears flowed \u2013 sweet words reminding us, grieving with us. Because we still remain in weakness, still with sins, Mother wants to free us, She wants to rescue us.<\/p>\n

Mother wants to be like a mother who loves the children in the family. Mother does not want to let Her title grow to command. Mother comes to us as a mother who embraces us, loves us, teaches us, and reminds us. This is an example that today the Lord wants us to look directly at Mother, for us to listen to Her and to obey what She teaches. Mother teaches us to please God. She is the perfect person who pleases God. Since Mother pleases God, She represents all the gifts from heaven that God bestows upon humanity, and at the same time also represents every person in our human world to ask God to have mercy and accept Her wholeness.<\/p>\n

It is entirely for us that Mother pleases God in all aspects. She asks for God’s grace to offer to us, and She represents us to lift up prayers for us, for each person. She is our Mother, the Mother of the Second Person of God, the Mother of the Church, the Mother of every sinner, and the Mother of every soul in purgatory. That clear affirmation, that title and that honorable name is still proclaimed up to this day, so everything we hear \u2013 what we encounter, what we know \u2013 is not just something we assume. People today think we believe with fanaticism, with ambiguity, with imagination, and so with their knowledge and learning, they use certain words to judge the works that must be carefully researched. People must clearly listen and they must clearly understand what must be practiced in the world of humanity today.<\/p>\n

So the affirmation regarding what Mother has granted, what Mother has given, today Mother does not come to us with an apparition like 100 years ago but She reminds us of what is most necessary \u2013 the Eucharistic Jesus is in our midst. Each day, He is in the tabernacle waiting for each one of us and for humanity to return. This we still have not done, this we still do not understand, so why do we have to ask for miracles, as people nowadays require for them to see, to believe, and to practice? That is why we must clearly understand that not everyone can require like those who are in authority.<\/p>\n

We must know that our life must have faith, right now. Whether we see or do not see, history has proved, the Gospel has proved, Holy Mass has proved, our Church has proved. These are things we need to believe. At the same time, what Mother wants to give is what we are blessed to receive; to strongly urge the life of faith, and also for the unbelievers who still do not know and still do not believe to have the opportunity to open wide one’s eyes to recognize the presence in the power that God has worked through Mother Mary. Certainly in history we did not know and still do not know that Mother lived Her daily life in prostration.<\/p>\n

Today we see religions that are not legitimate religions, yet they require people to prostrate. They face the sun, they prostrate, and daily if anyone fails to practice then they will be severely punished in their own life. We see Islam and other religions that worship not the Lord like we do. They are simply vague and abstract in anything, which they totally do not understand, and still not knowing God they have slightly deviated in life. Today we see all that, but out of reverence for the Lord, they keep the law, they unite with each other, they protect each other. Today with the expansion of Islam, we have seen their faith, from the women, and from the women to the children, they are determined to keep the law.<\/p>\n

It is that observance of the law that helps them be strong and brave \u2013 they are not afraid of death. There are so many things; today they are determined in their life of worship in a very clear way. But we worship God because He is the Being who created us. All heaven and earth belong to Him. There is no other religion. There is no other being for mankind to worship outside of God. We know, we hear, but we do not see what is necessary. We must be constant daily, even if things are simply things inside of our hearts that we believe. We pray, we believe in the doctrine of God and we believe in the Lord Jesus Christ. Today we are turned toward the Cross that is the proof of the Gospel, the proof of love, the proof of life, and the proof of things that belong to Him, bringing life to this existence and the next.<\/p>\n

We know that besides Him there is a living Person, a mother who is a mother whom God chose in the world of mankind, a descendant of Adam yet who has changed the situation. Since Mother accepted by her “Fiat,” salvation has come. We have begun to receive the supports in life through the change right at that moment. All the deeds that Mother did \u2013 all things that were done lasting till this day are God’s blessing, God’s gift, God’s forgiveness. God still gives through Mother Mary for us to identify what is most needed and most urgent that mankind must recognize.<\/p>\n

We must embrace the commandment of loving others with all our heart, with all our soul, and with all our mind. What God teaches, what He asks of us, for centuries, up to this day, we still have not embraced, we still have not been complete with either commandment. Mother is the only Person who completely lives this commandment. It is because of Mother alone that God still holds back His hand, waiting for humanity till this day. Mother is the only one to whom today the Holy Spirit has taught us to respectfully lift up, so the Sixth Kowtow belongs to Mother, who is the Queen, to receive. We must remember and give thanks to Mother because it is Mother Herself who leads us to God, it is Mother Herself who sacrifices everything to live for God. Thanks to Mother who totally experiences and meditates, and totally devotes Her life to God so that today we may enjoy Her blessings.<\/p>\n

Today there are many things we cannot ignore. We cannot forget the words of Mother. We cannot be indifferent before today’s situation. We cannot follow the manner of human habit. Through Mother’s teaching, let us remind today’s humanity of the reverence due to God. Let us remind mankind of the needed moments of repentance. Each person, each class, each role \u2013 we know that today is the 100th anniversary. There are so many things that Mother did in the past and did for the saints. The saints learned from the example and through Mother’s help, they are present in heaven. There is no saint who did not have Mother’s help. There is no saint whom Mother did not offer Her hands to intervene for. These are things we must know and must hear.<\/p>\n

Let alone humanity nowadays: the more advanced, the more it goes into a civilized era, a radical era. We forget the signs we must follow, which are to follow the saints, to learn from what happened, to accomplish holy deeds, to pursue the perfection, as Mother wants us to learn from the saints’ examples. Today what is being heard, what is being received, let us \u2013 a multitude \u2013 come to the place where Mother Herself appeared, with a tribute to Her, to celebrate the 100th anniversary. Let us not demand. What Mother gives, let us receive. What Mother teaches, let us practice. What Mother says, let us accept to keep for ourselves. Because Mother says the words to help us mature. Mother teaches, takes care of us, and leads us to God.<\/p>\n

Mother knows that only God can give us happiness \u2013 to have eternal joy and to be protected in\u00a0 peaceful and happy earthly days. Life cannot be without challenges, cannot be without poverty. A life of poverty and a life of challenge is the life of walking with God, being with Mother, learning many holy and virtuous things that Mother gives to those who start with things they do not have, with hardship, with poverty. Then, step by step, we will be steadfast when we stand up, firm in maturity, in God’s blessing. God does not let His children be poor. God does not let His children be destitute. Especially Mother Mary is a mother who always gives the children abundances in life \u2013 a prosperous life, a life with the needs that She sees in us, in each person, each family, each community, the whole world, and especially Her Church.<\/p>\n

Who says we must suffer, that since we follow God we must be destitute, that we must have trials? No. Following God, we must understand that God wants to train us from the times we do not have till the time we mature and have so that we know how to use the money God gives, know how to use everything God grants, with the inheritance of the earth and the inheritance of the heavenly kingdom, for us to use in the right time. We need to understand the meaning, which is to live in sacrifice and at the same time also to live in charity to distribute all things, in what people need to have, giving to each other, helping each other. And we must continue to live in the abundance, in the blessing, as God waits for the maturity to grant us.<\/p>\n

Let us never ponder with all things, because the saints, when they find the doctrine of truth, when they find the true love of God, they find meekness, humility, and a helper, a loving Person. That is Mother Mary. They did not want to fall into the state of a world that mankind prefers, which are needs, money, fame and wealth. Because they think that when they acquire those, they do not know whether they will be able to be true to themselves or will surely succumb with all the attractions of a worldly situation.<\/p>\n

They fear they will not conquer those things so they want to become a member of the low class, to become poor people, for them to easily live their lives, from not having to worry about all that is money, fame and wealth, and position. There are many things in life that easily lead us into self-interest. From there \u2013 leading us to the ego, the personality, the enjoyment \u2013\u00a0 we will err on the path of truth, the path on which God wants to preserve us. Indeed, it is a perfection that we need to learn; it does not seem too high nor too low, but is real in all classes, all roles. Because God never lets us live in poverty and lacking. God knows our lives are easily tempted by wealth, easily tempted with everything around us.<\/p>\n

We enjoy, we become greedy, lustful, sensual, and we become human beings who indulge, who forget God’s commandments and precepts. These are things we have stumbled upon. To the majority in the entire world, when we still do not have then we pray daily, but when we finally have, then we forget God, we put God aside, and we act freely with money, with fame, according to our own wishes. God does not want to lose us. Mother does not want that to happen either \u2013 to each soul that used to spend days with Mother, whom She taught daily, to whom She gives messages, while listening to the words of God. However, because of what people were able to attain, with what they longed for, they easily forget God.<\/p>\n

We see the example today. How many people, when in days of poverty, totally belong to God? In the morning they attend Holy Mass and at noon they come to pray with the family. Living in days of ordeals, yet they are happy and peaceful. There is God’s presence, there is God walking alongside as their friend. But when they become rich, with positions, they become wealthy people \u2013 then they completely separate and they no longer are in the days as God is watching them and wanting them. Because when they have wealth, they choose the friends to be with and they also do a lot of things that fit into a certain way of life.<\/p>\n

With wealth then their eyes no longer look to the brothers and sisters. And they become arrogant, become haughty, become evil, selfish, and they break the law, break the commandments they had obeyed. The majority of people in today’s world fall into that situation and there are many more worse things. From there, in enjoyment, if not in God’s way, if not in the commandment, people become too comfortable. People begin to seek pleasure and from that pleasure, begin to sin. Addiction is also a sin. Then people started to seek gratification, which is lust. From there, they cause their families to break and the other families as well. From one thing to the next, in pleasure, mankind is utterly devoid of the doctrine. People completely disregard the doctrine and God’s laws in the personal, family, or collective life, and everywhere the laws that those in authority must keep \u2013 the laws of God \u2013 to control the nation, to control with their roles.<\/p>\n

Indeed, only God’s doctrine is perfect and each deed has a model upon which we rely. A Woman has hidden all things in absolute humility. An absolute obedience, an absolute acceptance, an absolute devotion, a sacrifice, and fully, all deeds of the One, Mother Mary does for the Holy Name of God. Mother Mary fulfills all things entirely in the doctrine, what God requires from mankind. From those points, Mother teaches us, but we still have limitations to learning, to knowing, and to practicing. Today we have not yet opened our eyes wide enough, we have not yet opened our ears to hear clearly, and we do not yet have a real heart. Mother continues to cry for humanity. Mother continues to bleed for humanity. Mother continues to cry with tears of blood to remind people who are offending and missing many opportunities with God’s grace. They live in disobedience, in unrighteousness, in each role, in each position.<\/p>\n

Today Mother is sending a message to the Church in particular and in general to the children. We must know what is of today in the condition of each person and in the life of each role. Let us live up to the role that God has given and granted. At the same time, Mother wants us, starting with each person, to not think of our position, to not think of our role, but think that our God is the one whom we absolutely adore, the one to whom we offer everything, the One for whom we repent each day, the one for whom we must study the doctrine, when we have imperfections, when we inadvertently or intentionally err. Each day, we must recognize the reminder from Mother, to help our soul, to help our real life, and to help our life of practice, to become improved, perfect, and entirely holy.<\/p>\n

Today is the celebration of the 100th anniversary of Mother’s apparition at Fatima. Three things are addressed to all humanity. That is to amend our life, to repent, to pray the Rosary and come to Mother’s Heart. After 100 years, everything that today combines with deed, Mother teaches us to respectfully lift up to God in each prostration, to pray and present everything in the human world that is still not fully understood and not yet achieved after 100 years. No one can save us apart from God, and the world today is increasingly more chaotic. People who return to God are few, but rebels are too many and are growing in number. They seem to be controlled by the earthly world, and remain in dependence with everything \u2013 with needs, with money, with lust, with greed.<\/p>\n

We have been controlled and we have been trapped by snares, filled with all things that we are fond of. The life in which people seek to find the truth is meager, but the life in which people are free to follow idols is substantial. So we must know that our brothers are in dying days. We feel the pain when we see our brothers err and choose the enemy to be their father, to end up being burned, both body and soul. We see many more things, we see the human tragedies, we see the addicts, we see the prisoners, we see the people who are living in crimes, we see all the actions people should not do yet they have done and are doing. It is a sin in the sight of God. The Lord will certainly act, will destroy all those crimes because they do not belong to His call and particularly not to His teaching.<\/p>\n

Today we must know that all things are currently in the end of history. Mother Mary knows that at the end of history there are no more days of purgatory but only heaven and hell. We are living with purgatory days today. Let us strive for us to live in the return. Let us strive to seek once again the achievement of a return while we are still in the flesh, when we are still breathing, for us to decide. Let us not let time pass, not let time be wasted, not let nonsense things cause us to lose the opportunity today. We have heard how the brothers and sisters wail in purgatory. We have heard their wailings. We have known their sufferings when they were utterly tardy and too late.<\/p>\n

Today let us listen to awaken ourselves. And what about those who end up in the place of fire? Forever they no longer have the opportunity but must live in the fire that burns forever and ever. The soul never dies and must suffer torture forever and ever. This is something frightening. We must be fully awake. O mankind, do not let that happen to us. The days of exile on earth are temporal days. These earthly days are to help us understand that God grants us body and soul to serve Him, to proclaim, to exult, to praise, and repay what is in the human condition, borrowed from God, recognized in God, and still exists, each day, under a sky with a beautiful sunshine.<\/p>\n

Let us never forget the gift, never forget all things we have received and are receiving. And we still owe God the debt of love that He has offered, by the heart, for us to be breathing with the beat that He is giving. So let us remember this and live as Mother teaches. Live with what Mother wants us to practice today and live as instructed, to pray to God for the final days, the days to help our brothers, the days to remind people of the reverent heart, the returning heart, the heart in prostration, to ask to belong to God, through His protection and intervention. Because when we return to God then we benefit both soul and body, because God loves. In history God has never turned away sinners. In history, He used to say: I do<\/em> not<\/em> want the wicked to die, I want <\/em>them <\/em>to repent and live.<\/em><\/p>\n

It is in the Old Testament time that we have heard the Father speak to mankind. Today, the Lord Jesus, the Second Person of God, has come. And God wants us to believe \u2013 then we will receive; to seek \u2013 then we will find; to knock \u2013 then it will be opened unto us. All things declared through the word of God always help us. And today Mother leads, because the world of humanity still does not know, still does not hear. Mother helps us in the ending, and most recently, the 100th year in this century in which we are present and about to step into a new century, to hear the words from Mother: Mankind, repent, amend your life, pray, and pray the Rosary.<\/em><\/p>\n

Let us honor the Immaculate Heart of Mother. Let us venerate Her sacred Heart to have Her intercession. We will be safeguarded, to recall within us the reminder that we believe and we practice and we follow the signs and the examples of the Mother we dearly love. A Mother who is still with us, who remains with us. Mother does not come to us by a great apparition like in Fatima, but Mother comes to us silently, to each person, each soul, each heart. Today let us respond to Her invitation. Let us practice and listen, to return to God by the prostration, by the surrender. It is exemplary and a shining example to today’s human world to revere God with soul and heart.<\/p>\n

From there the Holy Spirit will guide. From there the Holy Spirit will give us great graces to know the truth and eliminate the crimes, eliminate the wrongs, eliminate the shortsighted vision that is blurred and obscured by the devil’s enticement. Today, October 13, 2017, all the commands that Mother Herself has given 100 years ago in Fatima \u2013 after 100 years, She gives us the messages that come from the Blessed Sacrament. The words of this day are affirmed by deed. That is Mother, silently, in the divine realm. We believed and we have traveled everywhere to spread The Six Kowtows, by which Mother brings us close to God.<\/p>\n

The deeds of today do not come really from human beings but are a program with faith. God wants to kindle faith in mankind that will become the truth. The more we believe, the more God grants us. When we trust more, then God will grant even more. All the inheritance and estate of the heavenly kingdom are simply waiting for faith, so let us receive those things. Let us stop being naive and foolish. Let us stop being immature. Let us stop being limited. Let us believe in God. Let us believe in Mother and practice with our heart. Let us practice in holiness, live in the truth, and walk in the doctrine of God with a daily improved heart, repenting and living a life of prayer with the Rosary, with the Chaplet of Divine Mercy, with the Lord’s teaching through the Church.<\/p>\n

At the same time, let us come to Mother’s Immaculate Heart \u2013 then each day we will be nourished spiritually. We will definitely be protected and never be misguided. Because we have Mother leading the way, we have Mother shielding us, we have Mother protecting us, we have Mother teaching the world to become united in love and wait for the day when God will surely return, the day God will intervene with His powerful hand. The powerful hand will hinder. All things that harm people in righteousness \u2013 God will destroy all those crimes. God will let the righteous people survive, and God will give those who belong to Him a real defense that He will grant. As for the unbelievers, the excluded, and the stubborn, God’s arm will destroy all. There will no longer be any root left in the world of humanity.<\/p>\n

Listen, because all things are not a coincidence. In the past days, the messages were very clear. God declared to help us with a very clear determination. We must live with what is heard, what is taught, practically by the deed that today we respectfully offer. It is also the day we celebrate the 100th anniversary of Mother’s apparition in Fatima. Mother Fatima sent a message to the world of humanity. Mother Fatima has brought this to us. At the same time, after 100 years Mother comes to us by a voice. Mother comes to us by a teaching. Mother comes to us and kindles faith in us. We have believed and we have acted. We have believed and we have spread. We have believed and we have practiced. We have believed and we have affirmed. Because what is of today is not seen by our eyes but seen by our hearts. Our heart sees and our faith sees.<\/p>\n

God works all great things on those who have a heart that belongs to faith. So today there are many things that do not stop here, but to those who have faith, practice what Mother taught, for us to receive the last gift of history. We will be separated, we will be protected, and we will come to the new world that the Lord has promised to those who belong to Him, to those who fear Him \u2013 His own people with the prostration, with the surrender, with a truly repentant heart. Repenting with our heart, then God will accept and lead us. This is what is most needed to be affirmed in the end of today’s history. As for those who do not believe, those who still have not returned, then be determined to return, be determined to come back, and be determined to clearly understand what the meaning of these Six Kowtows brings to us and evokes in us. We need to know to return to God. We definitely must come to God. Only God will save us and help us through the painful tribulations of the end of history that will certainly take place. Definitely, there will be a separation between good and evil, between sheep and goats \u2013 a separation from everything, which human beings must look at with the eyes of faith to recognize what we have: what is present, and what it is that God has granted to us, to each one of us in humanity, through Mother Mary. May we open our hearts. May we open our eyes, open our hearts to receive the words that today should have been received in Fatima. Mother has made it possible for us to go there, where Mother appeared, but today Mother knows that there are many things not appropriate for us to say among people.<\/p>\n

Mother grants for us to especially belong to God and Mother for us to receive a message, this important message. It comes with all that Mother wants to remind mankind today. Let us believe to recognize the truth in the deed. Today God wants us to devote ourselves to return, to devote ourselves to believe, to devote ourselves to do what Mother teaches, because this is the doctrine, this is the truth. This is the truth, with the messages that Mother Mary wants us to learn, understand, and practice, for that will become the days of protection for us, the days of preservation for us, and God’s acceptance, through our prayer, sacrifice, and charity. In particular, God will forgive those we pray for.<\/p>\n

God will forgive all the souls that we remember to pray for. God will forgive all the family members we pray for. God will let us pray, then the Church of God will become united and become the force to lead the lost sheep back, to untie the ropes bound by regulations and laws. There are many wondrous things that only God is the Person who can give through Mother Mary. Let us open our hearts to receive, open our ears to hear, open our souls to experience. And let us decide to practice what we encounter with God today, to draw close to God, to accept Him, and to understand His holy will in our daily life.<\/p>\n

Let us continue to listen to Mother for Her to continue to guide us. Mother protects us and teaches us to be absolute in the reformation, in the repentance, in the penance, in the earnest prayer with heart, in the continual recitation of the Rosary daily in life, and in the contemplation of the four mysteries of God through the meditation of the Rosary. At the same time, let us always remember the Immaculate Heart of Mary with the reverence due to Mother and in solidarity with Mother. We pray for Mother to always guide us and the whole world. May everyone change and return to our God, belong to Him, call upon His Name, and live to glorify Him through word and action.<\/p>\n

Let us love each other, support each other, and unite, for us to live with the days God grants through Mother’s message, especially on the 100th anniversary of Mother Fatima coming to the world. After 100 years, starting now, things will happen to the world. Let us not be afraid and let us not be surprised because it was foretold. Everything that needs to happen must happen. What people choose against God’s way will happen so that they recognize the wrongdoing with the customs and laws when they do not follow the law of God but follow the human law.<\/p>\n

Human beings remain within limitations so they must accept what they choose. If we walk in the law of God and all that belongs to God, then we will see the mighty hand of God that will sustain, will save and protect us, especially keeping us safe from what happens. But with the help of Mother Mary, we are safe in God’s loving and protective arms. Now, may all of us thank God, thank the Holy Spirit for allowing me to report this message, and thank Mother. After 100 years, all things are unlike other brothers and sisters, but we still silently receive the teachings from Mother and receive the important messages to bring to the world.<\/p>\n

In particular, we are the pioneers for the voice and the prayer, asking God to look at us. May everyone repent and return to God through the grace that God bestows. Mother’s intervention and intercession give us a little more time, for our brothers, our family members, and our loved ones to soon return. In particular, our Church must be absolutely united so that everything the Church brings to the sheep of God will help their safe return. Because the teaching of God, the word of God will bring us life and give us hope. And the Church represents God to guide the lost sheep and untie all the bindings, from which the repentant soul begs to return and be forgiven with the Divine Mercy that God has given to the whole of humanity.<\/p>\n

We complete on Friday, October 13, 2017 at St. Theresa Church, before the sanctuary, before the tabernacle, before the Cross, before the icon of the Divine Mercy, the holy statue of Our Lady of Mt. Carmel. The clock shows 11:10, which are also the three numbers 111, symbolizing the Trinity. That is the presence of the Father, the Son, and the Holy Spirit, and the presence of the three archangels. This is a special number that God gives me in the most urgent times, the most critical times, to know of His presence, in the acceptance as we receive the message inspired by the Holy Spirit, for us to complete today; for us in life to practice, listen, and meditate, and also for the whole world. This is a document after 100 years, which Mother has given to the whole of humanity. Those who have functions also need to listen to what is reminded since the gift of The Six Kowtows originated from the prostration that was practiced in Fatima. Strive to see what God has done and bestowed on mankind in the human world. This morning, Lucia with all the sisters, A., M.L., M.N., M.T. and T.T., received a message that ended at 11:11 a.m., a number that symbolizes four choirs of angels.<\/p>\n

The angels are here, and they are also a testimony to the words that do not come from me but from the Spirit, granted with perfection, to bring to the world of humanity great documents. Especially after 100 years, Mother Fatima comes and gives us the words with an important message today, for each person and all those who open their hearts to receive, to listen, to practice, with the meaning of the gift of The Six Kowtows. In the Holy Name of the Lord Jesus Christ, our God, I thank God, thank the Holy Spirit, thank Blessed Mother. Amen. Amen. Amen.<\/p>\n

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  1. Sometimes the Holy Spirit inspires Lucia Phan in such a way that she speaks as a great sinner.<\/li>\n
  2. In these messages, the \u201cteaching\u201d of Blessed Mother refers to The Six Kowtows, which is Her gift to humanity.<\/li>\n<\/ol>\n

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    The messenger, Lucia Phan, is an American immigrant from Vietnam. She leads an intense prayer life that focuses on attending Mass and adoration of Our Lord in the Most Blessed Sacrament. She receives the messages by way of interior locutions and is able to capture miraculous images of the Eucharist on her cell phone’s camera. When Jesus gives her messages, it is as a Father in the family, as the Master\/the Teacher (for more on this please see the homepage of\u00a0www.nrtte.net).<\/em><\/p>\n

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    New Revelations Through the Eucharist<\/strong><\/p>\n

    www.nrtte.net<\/p>\n

    Please share this message and website with all those you know via e-mail, printing the message, and word of mouth.\u00a0\u00a0<\/em>[:vi]\"\"Ng\u00e0y 13, th\u00e1ng 10, n\u0103m 2017\u00a0<\/u><\/p>\n

    \u0110\u00e2y l\u00e0 m\u1ed9t th\u00f4ng \u0111i\u1ec7p \u0111\u01b0\u1ee3c linh \u1ee9ng b\u1edfi Ch\u00faa Th\u00e1nh Th\u1ea7n cho ch\u1ecb L.<\/em><\/p>\n

    L:<\/strong> L\u1ea1y Ch\u00faa, 10 gi\u1edd 10 ph\u00fat, ng\u00e0y Th\u1ee9 S\u00e1u, th\u00e1ng 10, ng\u00e0y 13, 2017, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh T\u00ear\u00easa, ch\u00fang con \u0111ang h\u01b0\u1edbng v\u1ec1 cung th\u00e1nh, h\u01b0\u1edbng v\u1ec1 b\u00e0n th\u1edd, h\u01b0\u1edbng v\u1ec1 nh\u00e0 t\u1ea1m, h\u01b0\u1edbng v\u1ec1 Th\u1eadp T\u1ef1 Gi\u00e1 c\u1ee7a \u0110\u1ee9c Gi\u00easu, h\u01b0\u1edbng v\u1ec1 linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, h\u01b0\u1edbng v\u1ec1 th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u00c1o \u0110\u1ee9c B\u00e0. Ng\u00e0y h\u00f4m nay \u0111\u1eb7c bi\u1ec7t \u0111\u00e1nh d\u1ea5u \u0111\u1ec3 ch\u00fang con \u0111\u01b0\u1ee3c nh\u1eadn ra v\u00e0 hi\u1ec7p c\u00f9ng v\u1edbi nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em c\u1ee7a ch\u00fang con c\u00f3 m\u1eb7t t\u1ea1i Fatima trong gi\u00e2y ph\u00fat n\u00e0y; \u0111\u00fang m\u1ed9t th\u1ebf k\u1ef7, sau 100 n\u0103m, ch\u00fang con hi\u1ec7p v\u1edbi nh\u1eefng anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean ho\u00e0n c\u1ea7u \u0111\u1ec3 d\u00e2ng k\u00ednh Thi\u00ean Ch\u00faa \u0111i\u1ec1u \u0111\u1ea7u ti\u00ean \u2013 \u0111\u00f3 l\u00e0 nh\u1eefng c\u00e1i b\u00e1i l\u1ea1y m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng l\u00ean Thi\u00ean Ch\u00faa, qua m\u1ed7i m\u1ed9t Ng\u00f4i V\u1ecb m\u00e0 ng\u00e0y h\u00f4m nay c\u0169ng nh\u01b0 m\u1ed7i m\u1ed9t ng\u00e0y ch\u00fang con c\u00f3 c\u01a1 h\u1ed9i sau khi tham d\u1ef1 th\u00e1nh l\u1ec5 Misa \u0111\u01b0\u1ee3c d\u00e2ng k\u00ednh Ch\u00faa thay cho gia \u0111\u00ecnh ch\u00fang con, thay cho anh ch\u1ecb em trong nh\u00f3m c\u1ee7a ch\u00fang con v\u00e0 thay th\u1ebf gi\u00e1o x\u1ee9 c\u1ee7a ch\u00fang con, thay th\u1ebf cho t\u1eadp th\u1ec3 ch\u00fang con \u0111ang sinh ho\u1ea1t, thay th\u1ebf cho c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi v\u00e0 \u0111\u1eb7c bi\u1ec7t gi\u00e1o x\u1ee9 Th\u00e1nh T\u00ear\u00easa, n\u01a1i m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 l\u1edbn lao n\u00e0y. Ch\u00fang con, trong nh\u1eefng ng\u00e0y \u00e2m th\u1ea7m v\u1eeba qua, ti\u1ebfp t\u1ee5c m\u1ed7i ng\u00e0y \u0111\u1ec3 xin Ch\u00faa th\u01b0\u01a1ng \u0111\u1ebfn ch\u00fang con, \u0111\u1ec3 n\u00e0i xin L\u00f2ng Th\u01b0\u01a1ng X\u00f3t c\u1ee7a Ch\u00faa thay \u0111\u1ed5i th\u1ebf gi\u1edbi, \u0111\u1ec3 cho nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c bi\u1ebft, nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c tin v\u00e0 c\u00f9ng v\u1edbi ch\u00fang con trong s\u1ef1 ph\u1ee7 ph\u1ee5c, b\u1eb1ng tr\u00e1i tim v\u00e0 c\u00f5i l\u00f2ng th\u1ed1ng h\u1ed1i \u0103n n\u0103n.<\/p>\n

    \u0110\u1eb7c bi\u1ec7t, ng\u00e0y h\u00f4m nay ng \u00e0 y 13, Th\u1ee9 S\u00e1u, th\u00e1ng 10, 2017, \u0111\u00e1nh d\u1ea5u sau 100 n\u0103m bi\u1ebfn c\u1ed1 m\u00e0 \u0110\u1ee9c M\u1eb9 \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gian, v\u00e0 \u0111\u1ebfn v\u1edbi l\u00e0ng Fatima, c\u0169ng l\u00e0 l\u1eddi nh\u1eafc nh\u1edf \u0111\u1ec3 ch\u00fang con s\u1ed1ng v\u00e0 th\u1ef1c h\u00e0nh ng\u00e0y h\u00f4m nay, hi\u1ec7p v\u1edbi vi\u1ec7c l\u00e0m trong s\u1ef1 ph\u1ee7 ph\u1ee5c m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng. \u0110\u00f3 l\u00e0 M\u1eb9 nh\u1eafn g\u1edfi v\u1edbi th\u1ebf gi\u1edbi ch\u00fang con: ph\u1ea3i c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, ph\u1ea3i \u0103n n\u0103n th\u1ed1ng h\u1ed1i, ph\u1ea3i l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i, v\u00e0 ph\u1ea3i c\u1ea7u nguy\u1ec7n v\u00e0 ch\u00fang con \u0111\u1ebfn v\u1edbi M\u1eabu T\u00e2m c\u1ee7a M\u1eb9 \u0111\u1ec3 M\u1eb9 d\u00e2ng ch\u00fang con l\u00ean Ch\u00faa. \u0110\u1eb7c bi\u1ec7t, sau 100 n\u0103m, \u0111\u00fang m\u1ed9t th\u1ebf k\u1ef7 th\u00ec nh\u1eefng l\u1eddi nh\u1eafn g\u1edfi c\u1ee7a M\u1eb9 \u0111\u01b0\u1ee3c \u0111i \u0111\u00f4i v\u1edbi vi\u1ec7c l\u00e0m, v\u1edbi nh\u1eefng l\u1eddi kh\u1ea9n c\u1ea7u c\u1ea5p b\u00e1ch thi\u1ebft tha m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang con xin \u0111\u01b0\u1ee3c k\u00ednh d\u00e2ng \u0111\u1ec3 thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng anh ch\u1ecb em kh\u1eafp n\u01a1i tr\u00ean to\u00e0n th\u1ebf gi\u1edbi. \u0110\u1eb7c bi\u1ec7t thay cho nh\u1eefng ng\u01b0\u1eddi ch\u01b0a bi\u1ebft, ch\u01b0a tin v\u00e0 ch\u01b0a m\u1ed9t l\u1ea7n n\u00e0o h\u1ecd bi\u1ebft c\u1ea3m \u01a1n Ch\u00faa b\u1eb1ng con tim c\u1ee7a m\u00ecnh; \u0111\u1ed3ng th\u1eddi c\u0169ng thay cho m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n ng\u00e0y h\u00f4m nay \u0111ang n\u1eb1m trong m\u1ed9t t\u00ecnh tr\u1ea1ng, \u0111\u00f3 l\u00e0 m\u1ed9t th\u1ebf gi\u1edbi t\u1ef1 do, n\u1eb1m trong nh\u1eefng ng\u00e0y th\u00e1c lo\u1ea1n, n\u1eb1m trong nh\u1eefng ng\u00e0y m\u00e0 con ng\u01b0\u1eddi qu\u00e1 t\u1ef1 do, \u0111ang x\u00fac ph\u1ea1m v\u00e0 \u0111\u00e3 x\u00fac ph\u1ea1m \u0111\u1ebfn Ch\u00faa m\u1ed9t c\u00e1ch tr\u1ea7m tr\u1ecdng. Ng\u00e0y h\u00f4m nay, M\u1eb9 ti\u1ebfp t\u1ee5c nh\u1eafn g\u1edfi v\u1edbi lo\u00e0i ng\u01b0\u1eddi v\u00e0 M\u1eb9 ti\u1ebfp t\u1ee5c cho ch\u00fang con \u0111\u01b0\u1ee3c bi\u1ebft, \u201c\u0110\u1eebng x\u00fac ph\u1ea1m \u0111\u1ebfn Ch\u00faa n\u1eefa!\u201d \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ea7n ph\u1ea3i bi\u1ebft, \u0111\u01b0\u1ee3c bi\u1ebft, \u0111\u1ec3 ch\u00fang con d\u00e2ng k\u00ednh ng\u00e0y h\u00f4m nay, \u0111\u1eb7c bi\u1ec7t ng\u00e0y 13, th\u00e1ng 10, 2017, \u0111\u00fang m\u1ed9t th\u1ebf k\u1ef7 v\u00e0 tr\u00f2n 100 n\u0103m M\u1eb9 \u0111\u1ebfn v\u1edbi nh\u00e2n lo\u1ea1i, qua ba ch\u1ecb em Lucia, t\u1ea1i l\u00e0ng Fatima. H\u00f4m nay ch\u1eafc ch\u1eafn c\u1ea3 tri\u1ec7u ng\u01b0\u1eddi \u1ed3 \u1eadp kh\u1eafp n\u01a1i t\u1ee9 x\u1ee9 \u0111\u1ebfn \u0111\u1ec3 t\u01b0\u1edfng nh\u1edb, \u0111\u1ec3 k\u1ef7 ni\u1ec7m 100 n\u0103m M\u1eb9 hi\u1ec7n ra; h\u1ecd \u0111ang ch\u1edd \u0111\u1ee3i v\u00e0 h\u1ecd hy v\u1ecdng r\u1eb1ng s\u1ebd c\u00f3 ph\u00e9p l\u1ea1 sau 100 n\u0103m.<\/p>\n

    L\u1ea1y M\u1eb9 Maria, M\u1eb9 c\u1ee7a L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, b\u1edfi v\u00ec con ng\u01b0\u1eddi \u0111\u00f2i h\u1ecfi l\u00e0 b\u1eb1ng ch\u1ee9ng, b\u1eb1ng ch\u1ee9ng l\u00fd lu\u1eadn cho n\u00ean con ng\u01b0\u1eddi v\u1eabn n\u1eb1m trong nh\u1eefng n\u0103m th\u00e1ng ch\u1edd \u0111\u1ee3i \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u1eaft th\u1ea5y tai nghe, nh\u01b0ng \u0111\u1ed1i v\u1edbi Thi\u00ean Ch\u00faa th\u00ec ch\u00fang con ph\u1ea3i hi\u1ec3u r\u1ea5t r\u00f5 v\u00ec Ch\u00faa d\u1ef1ng n\u00ean ch\u00fang con. Ch\u00faa cho ch\u00fang con t\u1ea5t c\u1ea3 v\u00e0 nh\u00ecn \u0111\u01b0\u1ee3c nh\u1eefng ng\u00e0y trong l\u1ecbch s\u1eed, nh\u1ea5t l\u00e0 l\u1ecbch s\u1eed c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4; Ng\u00e0i \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gian, Ng\u00e0i \u0111\u00e3 ch\u1ebft v\u00e0 Ng\u00e0i \u0111\u00e3 v\u1ec1 tr\u1eddi nh\u01b0ng s\u1ef1 hi\u1ec7n h\u1eefu c\u1ee7a Ng\u00e0i v\u1eabn c\u00f2n qua Th\u00e1nh Th\u1ec3. M\u1eb9 \u0111\u00e3 t\u1eebng \u0111\u1ebfn, nh\u01b0ng ch\u00fang ta kh\u00f4ng c\u00f3 quy\u1ec1n \u0111\u00f2i h\u1ecfi, ch\u00fang ta kh\u00f4ng c\u00f3 quy\u1ec1n \u0111\u00f2i h\u1ecfi b\u1eb1ng ch\u1ee9ng v\u00ec ch\u00fang ta kh\u00f4ng x\u1ee9ng, v\u00ec con ng\u01b0\u1eddi c\u1ee7a ch\u00fang con lu\u00f4n lu\u00f4n \u0111\u00f2i h\u1ecfi \u0111\u1ec3 t\u00ecm ki\u1ebfm nh\u1eefng g\u00ec trong hi\u1ec7n th\u1ef1c v\u1edbi c\u1eb7p m\u1eaft gi\u1edbi h\u1ea1n theo th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi. Nh\u01b0ng nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa y\u00eau chu\u1ed9ng nh\u1ea5t, nh\u01b0 Ch\u00faa \u0111\u00e3 t\u1eebng n\u00f3i v\u1edbi Th\u00e1nh T\u00f4ma, v\u00ec ng\u00e0i \u0111\u00f2i ng\u00e0i ph\u1ea3i nh\u00ecn th\u1ea5y v\u00e0 r\u1edd v\u00e0o s\u01b0\u1eddn c\u1ee7a \u0110\u1ee9c Gi\u00easu; Ch\u00faa c\u0169ng ch\u1ecbu \u0111\u1ec3 cho Th\u00e1nh T\u00f4ma \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111i\u1ec1u \u0111\u00f3. Nh\u01b0ng Ch\u00faa \u0111\u00e3 n\u00f3i: \u201cB\u1edfi v\u00ec con th\u1ea5y n\u00ean con \u0111\u00e3 tin\u201d \u0110\u1ed1i v\u1edbi c\u1eb7p m\u1eaft c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, th\u1ea5y v\u00e0 tin l\u00e0 m\u1ed9t chuy\u1ec7n r\u1ea5t l\u00e0 b\u00ecnh th\u01b0\u1eddng, nh\u01b0ng kh\u00f4ng th\u1ea5y m\u00e0 tin th\u00ec \u0111\u00f3 l\u00e0 \u0111i\u1ec1u \u0111\u00e1ng Ch\u00faa ph\u1ea3i nh\u1eafc nh\u1edf. Ng\u00e0y h\u00f4m nay ch\u00fang ta \u0111\u00f2i h\u1ecfi ph\u00e9p l\u1ea1 nh\u01b0ng ph\u00e9p l\u1ea1 \u0111\u00e3 \u0111\u1ebfn 100 n\u0103m; ch\u00fang ta l\u00e0 nh\u1eefng con ng\u01b0\u1eddi \u0111\u00e3 hi\u1ec3u \u0111\u01b0\u1ee3c v\u00e0 \u0111\u00e3 th\u1ef1c h\u00e0nh bao nhi\u00eau, v\u00e0 \u0111\u00e3 tr\u1ecdn v\u1eb9n v\u1edbi ph\u00e9p l\u1ea1 m\u00e0 M\u1eb9 \u0111\u00e3 \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta qua 100 n\u0103m? H\u00f4m nay l\u00e0 ng\u00e0y k\u1ef7 ni\u1ec7m, \u0111\u1ed3ng th\u1eddi M\u1eb9 v\u1eabn ti\u1ebfp t\u1ee5c \u0111\u1ebfn nh\u1eefng n\u01a1i, nh\u1eefng ch\u1ed7; \u0111\u00f3 l\u00e0 nh\u1eefng qu\u1ed1c gia d\u1eabu kh\u00f4ng \u0111\u01b0\u1ee3c c\u00f4ng b\u1ed1 r\u00f5 r\u00e0ng nh\u01b0ng M\u1eb9 v\u1eabn \u0111\u1ebfn \u0111\u1ec3 nh\u1eafc nh\u1edf. V\u00e0 ng\u00e0y h\u00f4m nay m\u00f3n qu\u00e0 m\u00e0 M\u1eb9 ban t\u1eb7ng cho nh\u00e2n lo\u1ea1i \u2013 S\u00e1u L\u1ea1y, c\u0169ng l\u00e0 M\u1eb9 Maria d\u1ea1y cho ch\u00fang ta trong th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i. H\u00f4m nay ch\u1ec9 c\u00f3 ni\u1ec1m tin, l\u00f2ng tin m\u00e0 ch\u00fang ta m\u1ed7i ng\u00e0y \u0111\u01b0\u1ee3c nghe nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta kh\u1ea9n nguy\u1ec7n do Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u1ec9 d\u1ea1y v\u00e0 \u0111\u01b0\u1ee3c bi\u1ebft h\u01a1n n\u1eefa l\u00e0 nh\u1eefng \u0111i\u1ec1u v\u1ed1n \u0111\u1ec3 b\u1ed5 t\u00fac th\u00eam v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u1ec3 Tin M\u1eebng c\u1ee7a Ch\u00faa \u0111\u01b0\u1ee3c s\u00e1ng t\u1ecf h\u00e0ng ng\u00e0y trong cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta, \u0111\u1ec3 nh\u1eafc nh\u1edf con tim kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, \u0111\u1ec3 nh\u1eafc nh\u1edf s\u1ef1 ngoan c\u1ed1 c\u1ee9ng l\u1ef3 c\u1ee7a nh\u00e2n lo\u1ea1i, \u0111\u1ec3 nh\u1eafc nh\u1edf l\u00f2ng tin c\u00f2n qu\u00e1 y\u1ebfu \u0111u\u1ed1i c\u1ee7a con ng\u01b0\u1eddi ch\u00fang ta.<\/p>\n

    Ng\u00e0y h\u00f4m nay l\u00e0 m\u1ed9t ng\u00e0y \u0111\u00e1nh d\u1ea5u, ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c r\u1eb1ng s\u1ef1 \u0111\u00f2i h\u1ecfi c\u1ee7a con ng\u01b0\u1eddi ch\u1eafc ch\u1eafn M\u1eb9 s\u1ebd c\u00f3 ph\u01b0\u01a1ng c\u00e1ch, nh\u01b0ng con hy v\u1ecdng r\u1eb1ng nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay \u0111\u1ec3 con ng\u01b0\u1eddi nh\u1eadn ra nh\u1eefng \u0111i\u1ec1u c\u1ea7n thi\u1ebft l\u00e0 ch\u00fang ta ph\u1ea3i c\u1ea7n, ph\u1ea3i g\u1ed9i r\u1eeda nh\u1eefng \u0111i\u1ec1u \u1edf n\u01a1i b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh t\u1eebng c\u00e1 nh\u00e2n m\u1ed9t, v\u1edbi s\u1ef1 t\u1ef1 do, l\u00f2ng \u00edch k\u1ef7, v\u1edbi s\u1ef1 \u0111\u00f2i h\u1ecfi v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111ang th\u00e1ch th\u1ee9c Thi\u00ean Ch\u00faa v\u1ec1 m\u1eb7t n\u00e0y c\u0169ng nh\u01b0 m\u1eb7t kh\u00e1c. Ch\u00fang ta, v\u1edbi th\u00e2n ph\u1eadn c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi, \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng y\u00eau v\u00e0 Ch\u00faa \u0111\u00e3 c\u1ee9u ch\u00fang ta, v\u00e0 M\u1eb9, l\u00e0 m\u1ed9t \u0110\u1ea5ng g\u01b0\u01a1ng m\u1eabu, M\u1eb9 l\u00e0 m\u1ed9t \u0110\u1ea5ng hi\u1ec1n l\u00e0nh, M\u1eb9 c\u0169ng l\u00e0 m\u1ed9t \u0110\u1ea5ng d\u1ecbu d\u00e0ng, lu\u00f4n lu\u00f4n thinh l\u1eb7ng, suy ni\u1ec7m. T\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t vi\u1ec7c M\u1eb9 l\u00e0m \u0111\u1ec1u ngh\u0129 \u0111\u1ebfn ch\u00fang ta, ho\u00e0n to\u00e0n M\u1eb9 l\u00e0m cho ch\u00fang ta, v\u00e0 nh\u1edd M\u1eb9 \u0111\u01b0\u1ee3c sinh t\u1ed3n v\u00e0 \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c ng\u00e0y h\u00f4m nay. Cho d\u00f9 100 n\u0103m v\u1ec1 tr\u01b0\u1edbc, hay 100 n\u0103m v\u1ec1 sau, xin M\u1eb9 cho ch\u00fang con c\u1ea7n bi\u1ebft r\u1eb1ng nh\u1eefng \u0111i\u1ec1u M\u1eb9 d\u1ea1y ph\u1ea3i c\u1ea7n th\u1ef1c h\u00e0nh, ph\u1ea3i c\u1ea7n suy ni\u1ec7m r\u00f5 r\u00e0ng t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec qua s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a M\u1eb9. T\u1eeb \u0111\u00f3, ph\u00e9p l\u1ea1 l\u00e0 \u1edf \u0111\u00f3, v\u00e0 t\u00ecnh y\u00eau c\u1ee7a M\u1eb9 \u0111ang \u1edf \u0111\u00f3 v\u1edbi ch\u00fang con, t\u00ecnh y\u00eau m\u00e0 M\u1eb9 \u0111\u01b0a ch\u00fang con \u0111\u1ebfn g\u1ea7n v\u1edbi Thi\u00ean Ch\u00faa c\u0169ng l\u00e0 \u1edf \u0111\u00f3, \u0111\u1ec3 ch\u00fang con tin \u1edf trong t\u00e2m h\u1ed3n v\u00e0 tin \u1edf trong l\u00fd tr\u00ed v\u00e0 tin r\u1eb1ng con tim c\u1ee7a ch\u00fang con \u0111ang c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Thi\u00ean Ch\u00faa, \u0111ang c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a M\u1eb9, \u0111ang c\u00f3 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 trong s\u1ef1 \u0111i\u1ec1u khi\u1ec3n c\u1ee7a Th\u1ea7n Kh\u00ed Thi\u00ean Ch\u00faa. Ch\u00fang con h\u00e3y tin v\u00e0o \u0111i\u1ec1u n\u00e0y v\u00ec ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn ph\u00e9p R\u1eeda, ph\u00e9p R\u1eeda c\u1ee7a Th\u00e1nh Th\u1ea7n m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh qua tay c\u1ee7a Gi\u00e1o H\u1ed9i; c\u00e1c m\u1ee5c t\u1eed l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c Ch\u00faa ch\u1ecdn v\u00e0 ch\u00fang con \u0111\u00e3 ch\u1ecbu ph\u00e9p R\u1eeda \u0111\u1ec3 h\u1ed9i nh\u1eadp v\u00e0o Gi\u00e1o H\u1ed9i.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ee7a Gi\u00e1o H\u1ed9i d\u1ea1y, t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec trong Tin M\u1eebng v\u00e0 Ph\u00fac \u00c2m l\u00e0 L\u1eddi c\u1ee7a Ch\u00faa \u0111ang s\u1ed1ng, l\u00e0 ph\u00e9p l\u1ea1 m\u1ed7i ng\u00e0y trong cu\u1ed9c s\u1ed1ng, c\u00f2n nh\u1eefng \u0111i\u1ec1u Ng\u00e0i ban cho th\u00eam th\u00ec tu\u1ef3 thu\u1ed9c Th\u00e1nh \u00fd c\u1ee7a Ng\u00e0i ch\u00fang ta kh\u00f4ng c\u1ea7n \u0111\u00f2i h\u1ecfi, kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u00f2i h\u1ecfi, v\u00e0 ch\u00fang ta kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u00f2i nh\u1eefng g\u00ec v\u1edbi b\u1eb1ng ch\u1ee9ng. B\u1edfi v\u00ec con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta \u0111\u00f2i b\u1eb1ng ch\u1ee9ng, \u0111\u00f2i l\u00fd l\u1ebd c\u1ee7a con ng\u01b0\u1eddi cho n\u00ean bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u Ch\u00faa \u0111\u00e3 l\u00e0m, v\u00e0 \u0111ang l\u00e0m ch\u00fang ta b\u1ecf qu\u00ean, ch\u00fang ta b\u1ecf r\u01a1i v\u00e0 ch\u00fang ta theo ph\u01b0\u01a1ng c\u00e1ch c\u1ee7a ch\u00fang ta, ch\u1ec9 n\u1eb1m trong gi\u1edbi h\u1ea1n v\u1edbi nh\u1eefng g\u00ec c\u1ee7a c\u1eb7p m\u1eaft b\u00ecnh th\u01b0\u1eddng v\u00e0 t\u1ea7m th\u01b0\u1eddng. T\u1ea1i sao nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em ch\u00fang ta \u0111i theo th\u1ea7n b\u1ee5t nhi\u1ec1u; t\u1ea1i sao m\u1ecdi ng\u01b0\u1eddi kh\u00f4ng nh\u1eadn ra Ch\u00faa? L\u00e0 b\u1edfi v\u00ec n\u00f3i v\u1ec1 th\u1ea7n b\u1ee5t, n\u00f3i v\u1ec1 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u d\u1ecb \u0111oan, n\u00f3i v\u1ec1 t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u th\u00ec con ng\u01b0\u1eddi d\u1ec5 nh\u1eadn h\u01a1n l\u00e0 nh\u1eefng ph\u00e9p l\u1ea1 m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m, nh\u1eefng s\u1ef1 cao c\u1ea3 v\u0129 \u0111\u1ea1i \u0111\u00f3 th\u00ec con ng\u01b0\u1eddi ph\u1ea3i ch\u1edd \u0111\u1ee3i v\u00e0 ph\u1ea3i c\u1ea7n r\u1ea5t c\u1ea9n th\u1eadn. \u0110\u00fang! C\u1ea9n th\u1eadn \u0111\u1ec3 kh\u00f4ng b\u1ecb s\u1ef1 gi\u1ea3 d\u1ed1i c\u1ee7a lo\u00e0i qu\u1ef7 d\u1eef m\u00e0 n\u00f3 d\u00f9ng ph\u01b0\u01a1ng c\u00e1ch hay m\u1ea1o danh Thi\u00ean Ch\u00faa, v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u n\u00e0y n\u00f3 th\u00f4ng thu\u1ed9c v\u00e0 hi\u1ec3u r\u00f5. V\u00ec ph\u00e9p l\u1ea1 c\u1ee7a Thi\u00ean Ch\u00faa c\u1ee9u s\u1ed1ng con ng\u01b0\u1eddi, ph\u00e9p l\u1ea1 c\u1ee7a Thi\u00ean Ch\u00faa s\u1ebd gi\u00fap cho ch\u00fang ta tr\u1edf n\u00ean th\u00e1nh thi\u1ec7n, ph\u00e9p l\u1ea1 c\u1ee7a Thi\u00ean Ch\u00faa s\u1ebd gi\u00fap cho con ng\u01b0\u1eddi \u0111\u01b0\u1ee3c s\u1ed1ng v\u1edbi \u0111\u1ee9c tin v\u00e0 tr\u1ed5i d\u1eady trong \u0111\u1ee9c tin khi ch\u00fang ta kh\u00f4 khan ngu\u1ed9i l\u1ea1nh, \u0111\u00e1nh th\u1ee9c ch\u00fang ta khi ch\u00fang ta ng\u1ee7 m\u00ea v\u00e0 \u0111\u00e1nh th\u1ee9c ch\u00fang ta tr\u00ean nh\u1eefng \u0111o\u1ea1n \u0111\u01b0\u1eddng m\u00e0 ch\u00fang ta ch\u01b0a hi\u1ec3u, ch\u01b0a bi\u1ebft. Ph\u00e9p l\u1ea1 s\u1ebd gi\u00fap ch\u00fang ta nh\u1eadn ra s\u1ef1 hi\u1ec7n di\u1ec7n trong quy\u1ec1n n\u0103ng m\u00e0 Thi\u00ean Ch\u00faa t\u1ecf m\u00ecnh \u0111\u1ec3 ch\u00fang ta bi\u1ebft k\u00ednh s\u1ee3 v\u00e0 lui b\u01b0\u1edbc v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 \u00e1c \u0111en t\u1ed1i ch\u00fang ta \u0111\u00e3 ph\u1ea1m, \u0111ang ph\u1ea1m v\u00e0 c\u00f2n ph\u1ea1m.<\/p>\n

    C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta \u00a0h\u00e3y \u0111\u1ec3 cho ch\u00fang ta \u00a0\u0111\u01b0\u1ee3c bi\u1ebft, b\u1edfi v\u00ec ch\u00fang ta \u00a0\u0111\u00f2i h\u1ecfi qu\u00e1 nhi\u1ec1u, ch\u00fang ta \u00a0h\u00e3y bi\u1ebft r\u1eb1ng Thi\u00ean Ch\u00faa th\u1ea5y v\u00e0 bi\u1ebft ho\u00e0n c\u1ea3nh n\u00e0o v\u00e0 l\u00fac n\u00e0o th\u00ec nh\u1ea5t \u0111\u1ecbnh Ch\u00faa s\u1ebd d\u00e0nh cho ch\u00fang ta \u00a0bi\u1ebft \u0111\u01b0\u1ee3c s\u1ef1 g\u1ea7n g\u0169i c\u1ee7a Ch\u00faa kh\u00f4ng xa v\u00e0 m\u1ed7i ng\u00e0y Ch\u00faa \u0111\u1ec1u ban \u0111\u1ebfn cho ch\u00fang ta ph\u00e9p l\u1ea1 \u0111\u1ec3 ch\u00fang ta \u00a0tr\u1edf th\u00e0nh nh\u1eefng con ng\u01b0\u1eddi tr\u01b0\u1edfng th\u00e0nh, nh\u1eadn \u0111\u1ecbnh v\u00e0 hi\u1ec3u r\u00f5 gi\u1eefa \u0111\u00fang v\u00e0 sai, hi\u1ec3u r\u00f5 nh\u1eefng g\u00ec \u0111ang x\u1ea3y ra cho Gi\u00e1o H\u1ed9i, cho nh\u1eefng ng\u01b0\u1eddi con chi\u00ean d\u00e2n Ch\u00faa, cho nh\u1eefng ng\u01b0\u1eddi nh\u01b0 ch\u00fang ta \u0111ang r\u1edbt v\u00e0o ho\u1ea1t c\u1ea3nh nh\u01b0 th\u1ebf n\u00e0o v\u00e0 nh\u1eefng ng\u01b0\u1eddi anh em ch\u00fang ta \u0111i theo th\u1ea7n b\u1ee5t. T\u1ed9i thay cho nh\u1eefng ng\u01b0\u1eddi Kit\u00f4 h\u1eefu, nh\u1eefng ng\u01b0\u1eddi trong gia \u0111\u00ecnh nh\u1eefng ng\u01b0\u1eddi C\u00f4ng Gi\u00e1o ch\u00fang ta nh\u01b0ng ch\u00fang ta \u00a0th\u1ea5y h\u1ecd c\u00f3 m\u1ed9t c\u00e1i chi\u1ec1u h\u01b0\u1edbng kh\u00e1c, v\u00ec h\u1ecd d\u1ef1a v\u00e0o \u0111\u1eddi s\u1ed1ng v\u0103n minh, v\u1edbi l\u00fd l\u1ebd m\u00e0 h\u1ecd ho\u00e0n to\u00e0n s\u1ed1ng trong s\u1ef1 t\u1ef1 do, t\u1ef1 do \u0111i t\u00ecm nh\u1eefng luy\u1ebfn \u00e1i, t\u1ef1 do v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng nh\u1ee5c d\u1ee5c m\u00e0 con ng\u01b0\u1eddi \u0111\u00f2i h\u1ecfi n\u01a1i th\u00e2n x\u00e1c v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u \u0111\u00ea ti\u1ec7n, h\u00e8n m\u1ecdn m\u00e0 ch\u00fang ta \u00a0\u0111\u00e3 ph\u1ea1m, \u0111ang ph\u1ea1m m\u1ed7i ng\u00e0y trong th\u1ebf gi\u1edbi.<\/p>\n

    T\u1ea1i sao ch\u00fang ta l\u1ea1i r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng \u0111\u00f3? B\u1edfi v\u00ec ch\u00fang ta \u0111\u00e3 nh\u1eb9 d\u1ea1 tin v\u00e0o t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec s\u1ef1 th\u1eadt c\u1ee7a con ng\u01b0\u1eddi tr\u1ea7n th\u1ebf v\u00e0 tin v\u00e0o k\u1ef9 thu\u1eadt, khoa h\u1ecdc, tin v\u00e0o \u0111\u1eddi s\u1ed1ng d\u1ef1a v\u00e0o v\u0103n minh, qu\u00ean \u0111i lu\u00e2n l\u00fd, qu\u00ean \u0111i gi\u00e1o l\u00fd, qu\u00ean \u0111i nh\u00e2n \u0111\u1ee9c, v\u00e0 qu\u00ean \u0111i l\u01b0\u01a1ng t\u00e2m v\u1ed1n c\u00f3 n\u01a1i \u0111\u1eddi s\u1ed1ng m\u00e0 con ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i ph\u00e2n bi\u1ec7t, ph\u1ea3i gi\u1eef nguy\u00ean t\u1eafc v\u00ec ch\u00fang ta \u00a0h\u1ecdc gi\u00e1o l\u00fd, ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd v\u00e0 ch\u00fang ta \u00a0\u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng b\u1eb1ng th\u00e1nh l\u1ec5 Misa. Ch\u00ednh Ch\u00faa \u0111\u00e3 \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng ch\u00ednh M\u00ecnh v\u00e0 M\u00e1u \u0111\u1ec3 nu\u00f4i d\u01b0\u1ee1ng ch\u00fang ta v\u00e0 gi\u00e1o l\u00fd \u0111\u01b0\u1ee3c d\u1ea1y m\u1ed7i ng\u00e0y qua Ph\u00fac \u00c2m, Tin M\u1eebng \u0111\u1ec3 nh\u1eafc nh\u1edf trong ho\u1ea1t c\u1ea3nh c\u1ee7a ch\u00fang ta v\u00e0 trong ho\u1ea1t c\u1ea3nh c\u1ee7a th\u1ebf gi\u1edbi con ng\u01b0\u1eddi c\u1ea7n c\u1ee7a nu\u00f4i linh h\u1ed3n \u0111\u00f3. Ch\u00fang ta d\u00e0nh th\u1eddi gian suy ni\u1ec7m v\u00e0 c\u1ea3m nghi\u1ec7m v\u00e0 \u0111\u1eb7t \u0111\u1ec3 Thi\u00ean Ch\u00faa tr\u00ean h\u1ebft m\u1ecdi s\u1ef1 th\u00ec ch\u00fang ta s\u1ebd c\u1ee9ng r\u1eafn, v\u1eefng v\u00e0ng kh\u00f4ng lay chuy\u1ec3n \u0111\u01b0\u1ee3c cho d\u00f9 th\u1ebf gi\u1edbi c\u00f3 b\u1ea5t c\u1ee9 \u0111i\u1ec1u g\u00ec x\u1ea3y ra, cho d\u00f9 vinh hoa tr\u00e1ng l\u1ec7 hay t\u1ea5t c\u1ea3 ti\u1ec1n t\u00e0i nh\u01b0ng so v\u1edbi nh\u1eefng g\u00ec Thi\u00ean Ch\u00faa cho th\u00ec ho\u00e0n to\u00e0n kh\u00e1c bi\u1ec7t, v\u00ec lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta ch\u1ec9 n\u1eb1m trong s\u1ef1 th\u1ea5p h\u00e8n v\u1edbi nh\u1eefng ng\u00e0y t\u1ea1m b\u1ee3 c\u1ee7a tr\u1ea7n gian nh\u01b0ng Thi\u00ean Ch\u00faa th\u00ec v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00f3 nh\u01b0 \u0111\u00f3ng d\u1ea5u v\u0129nh vi\u1ec5n ch\u00fang ta \u00a0thu\u1ed9c v\u1ec1 Ng\u00e0i khi ch\u00fang ta \u00a0th\u1ef1c thi gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, th\u1ef1c thi nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa d\u1ea1y v\u00e0 ch\u00fang ta \u00a0s\u1ed1ng trong c\u00f4ng b\u1eb1ng l\u1ebd ph\u1ea3i v\u00e0 ch\u00fang ta \u00a0s\u1ed1ng bi\u1ebft k\u00ednh s\u1ee3 Thi\u00ean Ch\u00faa th\u00ec ch\u00fang ta \u0111\u1ee7 \u0111\u1ec3 s\u1ed1ng gi\u1eefa cu\u1ed9c s\u1ed1ng th\u1ebf gian b\u1eb1ng m\u1ed9t s\u1ee9c m\u1ea1nh thi\u00eang li\u00eang v\u1ed1n c\u00f3 bao b\u1ecdc ch\u00fang ta trong s\u1ef1 th\u1eadt m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho t\u1eebng c\u00e1 nh\u00e2n m\u1ed9t, t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi con c\u1ee7a Ng\u00e0i v\u00e0 t\u1eebng m\u1ed7i m\u1ed9t ng\u01b0\u1eddi gi\u00e1o d\u00e2n khi ch\u00fang ta hi\u1ec3u \u0111\u01b0\u1ee3c \u0111\u1ecba v\u1ecb c\u1ee7a ch\u00ednh m\u00ecnh. M\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta, khi ch\u00fang ta \u0111\u1ebfn tr\u01b0\u1edbc quan to\u00e0 c\u1ee7a Thi\u00ean Ch\u00faa c\u1ea7n lo\u1ea1i b\u1ecf; c\u00f3 ngh\u0129a l\u00e0 khi ch\u00fang ta kh\u00f4ng c\u00f2n trong th\u00e2n x\u00e1c c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi v\u00e0 khi ch\u00fang ta \u0111\u01b0\u1ee3c b\u01b0\u1edbc \u0111\u1ebfn tr\u01b0\u1edbc t\u00f2a Thi\u00ean Ch\u00faa th\u00ec t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c b\u00ecnh \u0111\u1eb3ng nh\u01b0 nhau tr\u01b0\u1edbc t\u00ecnh y\u00eau c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 \u01a1n c\u1ee9u \u0111\u1ed9 c\u1ee7a Ng\u00e0i, v\u00e0 Ch\u00faa nh\u00ecn \u0111\u1ebfn ch\u00fang ta v\u1edbi nh\u1eefng ng\u00e0y tr\u00ean tr\u1ea7n th\u1ebf, nh\u1eefng ng\u00e0y mang th\u00e2n x\u00e1c, nh\u1eefng ng\u00e0y c\u00f3 l\u00fd tr\u00ed, c\u00f3 linh h\u1ed3n v\u00e0 c\u00f3 tr\u00e1i tim ch\u00fang ta \u0111\u00e3 quy\u1ebft \u0111\u1ecbnh l\u00e0m \u0111\u01b0\u1ee3c bao nhi\u00eau vi\u1ec7c t\u1ed1t, ch\u00fang ta \u00a0\u0111\u00e3 t\u00edch tr\u1eef \u0111\u01b0\u1ee3c bao nhi\u00eau c\u00f4ng nghi\u1ec7p, ch\u00fang ta \u00a0\u0111\u00e3 th\u1ef1c h\u00e0nh v\u00e0 th\u1ef1c thi bao nhi\u00eau v\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u1ec3 Ng\u00e0i bao nhi\u00eau trong cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta trong s\u1ef1 ph\u1ee5ng s\u1ef1, th\u1edd ph\u01b0\u1ee3ng v\u00e0 tin t\u01b0\u1edfng?<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u c\u1ea7n \u0111\u01b0\u1ee3c bi\u1ebft v\u00e0 c\u1ea7n \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c M\u1eb9 Maria d\u1ea1y d\u1ed7 ch\u00fang ta sau 100 n\u0103m v\u1edbi nh\u1eefng l\u1eddi \u0111\u1ec3 con ng\u01b0\u1eddi d\u1ec5 nh\u1edb, d\u1ec5 nghe nh\u01b0ng t\u00f3m t\u1eaft v\u1edbi chi\u1ec1u s\u00e2u l\u00e0 ph\u1ea3i c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng; g\u1ed3m c\u00f3 r\u1ea5t nhi\u1ec1u chi ti\u1ebft, v\u00e0 g\u1ed3m c\u00f3 r\u1ea5t nhi\u1ec1u kh\u00eda c\u1ea1nh \u0111\u1ec3 ch\u00fang ta suy ni\u1ec7m v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c \u00fd c\u1ee7a M\u1eb9 nh\u1eafn g\u1edfi cho ch\u00fang ta. \u0110\u1ed3ng th\u1eddi, M\u1eb9 c\u0169ng mong mu\u1ed1n ch\u00fang ta h\u00e3y kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng \u0103n n\u0103n \u0111\u1ec1n t\u1ed9i, v\u00ec \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta l\u00e0 nh\u1eefng t\u1ed9i nh\u00e2n; nh\u1eefng ng\u00e0y c\u00f2n tr\u00ean tr\u1ea7n th\u1ebf ch\u00fang ta \u00a0kh\u00f4ng th\u1ec3 tr\u00e1nh \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u v\u00e2y quanh, \u0111\u00f3 ch\u00ednh l\u00e0 nh\u1eefng \u0111i\u1ec1u l\u00e0m cho ch\u00fang ta kh\u00f4ng gi\u1eef \u0111\u01b0\u1ee3c gi\u1edbi r\u0103n c\u1ee7a Ch\u00faa v\u00e0 ch\u00fang ta \u00a0n\u1eb1m trong t\u00ecnh tr\u1ea1ng th\u1ea5p h\u00e8n h\u00e0ng ng\u00e0y v\u1edbi s\u1ef1 x\u00fac ph\u1ea1m gi\u1eefa anh em c\u1ee7a m\u00ecnh, v\u00e0 c\u00f2n nh\u01b0ng gi\u1edbi r\u0103n v\u1ed1n c\u00f3 m\u00e0 ch\u00fang ta kh\u00f4ng gi\u1eef tr\u1ecdn, \u0111\u1ed3ng th\u1eddi, c\u1ed1 t\u00ecnh hay v\u00f4 \u00fd, ch\u00fang ta \u0111\u00e3 b\u1ecb s\u1ef1 chi ph\u1ed1i c\u1ee7a cu\u1ed9c s\u1ed1ng v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u d\u1eabn ch\u00fang ta ra kh\u1ecfi v\u00f2ng tay m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang ta b\u1ea3o v\u1ec7 trong s\u1ef1 nh\u00e2n \u0111\u1ee9c th\u00e1nh thi\u1ec7n.<\/p>\n

    H\u1ea1nh ph\u00fac thay ch\u00fang ta c\u00f3 M\u1eb9, l\u00e0 m\u1ed9t g\u01b0\u01a1ng m\u1eabu s\u00e1ng ch\u00f3i, l\u00e0 ng\u1ecdn \u0111\u00e8n \u0111\u01b0\u1ee3c \u0111\u1ed1t, d\u1eabn d\u1eaft ch\u00fang ta trong nh\u1eefng ng\u00e0y tr\u00ean th\u1ebf tr\u1ea7n khi ch\u00fang ta c\u00f3 M\u1eb9, ch\u00fang ta l\u1eafng nghe M\u1eb9 v\u00e0 h\u1ecdc n\u01a1i M\u1eb9 s\u1ef1 thinh l\u1eb7ng trong suy ni\u1ec7m. Nh\u01b0ng m\u1ea5y ai l\u00e0m \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y, m\u1ea5y ai s\u1ed1ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y, v\u00e0 c\u00f3 \u0111\u01b0\u1ee3c bao nhi\u00eau ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi h\u1ecdc \u0111\u01b0\u1ee3c n\u01a1i M\u1eb9? Ch\u1eafc ch\u1eafn s\u1ebd c\u00f3, nh\u01b0ng kh\u00f4ng th\u1ec3 n\u00e0o gi\u1ed1ng nh\u01b0 M\u1eb9 \u0111\u01b0\u1ee3c nh\u01b0ng \u00edt nh\u1ea5t ch\u00fang ta \u0111\u01b0\u1ee3c nghe, \u0111\u01b0\u1ee3c bi\u1ebft, v\u00e0 v\u00e2ng l\u1eddi \u0111\u1ec3 theo g\u01b0\u01a1ng m\u1eabu m\u1eabu m\u1ef1c c\u1ee7a m\u1ed9t \u0110\u1ea5ng \u2013 m\u1ed9t \u0110\u1ea5ng tuy\u1ec7t \u0111\u1ed1i khi\u00eam nh\u01b0\u1eddng tr\u01b0\u1edbc Thi\u00ean Ch\u00faa, m\u1ed9t \u0110\u1ea5ng v\u00e2ng ph\u1ee5c Thi\u00ean Ch\u00faa tuy\u1ec7t \u0111\u1ed1i, m\u1ed9t \u0110\u1ea5ng l\u1eafng nghe. Trong \u0111\u1eddi s\u1ed1ng, t\u1eebng nh\u1ecbp \u0111\u1eadp c\u1ee7a con tim c\u1ee7a M\u1eb9 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, cho n\u00ean ng\u00e0y h\u00f4m nay nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9 d\u1ea1y v\u00e0 s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a M\u1eb9 nh\u1ea5t \u0111\u1ecbnh s\u1ebd c\u1ee9u ch\u00fang ta ra kh\u1ecfi v\u00f2ng v\u00e2y c\u1ee7a t\u1ed9i \u00e1c. Nh\u1ea5t l\u00e0 M\u1eb9 d\u1ea1y ch\u00fang ta c\u1ea7u nguy\u1ec7n b\u1eb1ng c\u00e1ch l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i, trong \u0111\u00f3 c\u00e0ng suy ni\u1ec7m th\u00ec ch\u00fang ta c\u00e0ng th\u1ea5y r\u1eb1ng th\u1ebf gi\u1edbi c\u1ee7a thi\u00ean \u0111\u00e0ng \u0111ang \u1edf v\u1edbi ch\u00fang ta khi ch\u00fang ta d\u00e0nh gi\u1edd cho Ng\u00e0i, khi ch\u00fang ta \u00a0ph\u1ee5ng s\u1ef1 Ng\u00e0i, khi ch\u00fang ta \u00a0d\u00e0nh th\u1eddi gian \u0111\u1ec3 thay th\u1ebf cho th\u1ebf gi\u1edbi, thay cho nh\u1eefng k\u1ebb ch\u01b0a bi\u1ebft, nh\u1eefng k\u1ebb c\u1ee9ng l\u00f2ng, nh\u1eefng k\u1ebb t\u1eeb ch\u1ed1i Ch\u00faa, nh\u1eefng k\u1ebb \u0111ang x\u00fac ph\u1ea1m, nh\u1eefng k\u1ebb \u0111ang s\u1ed1ng trong s\u1ef1 cu\u1ed3ng lo\u1ea1n, \u0111i\u00ean r\u1ed3 v\u00e0 \u0111\u1eddi s\u1ed1ng kh\u00f4ng c\u00f3 \u0111\u1ee9c tin, t\u1eeb ch\u1ed1i Ch\u00faa v\u00e0 \u0111i theo nh\u1eefng th\u1ea7n b\u1ee5t m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta c\u0169ng \u0111au l\u00f2ng x\u00f3t d\u1ea1 v\u00ec th\u1ea5y h\u1ecd c\u0169ng l\u00e0 m\u1ed9t con ng\u01b0\u1eddi nh\u01b0ng kh\u00f4ng t\u00ecm th\u1ea5y ch\u00e2n l\u00fd, kh\u00f4ng t\u00ecm ra \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd.<\/p>\n

    Nh\u01b0ng ch\u00fang ta th\u00ec l\u1ea1i kh\u00e1c, ch\u00fang ta l\u1ea1i \u0111\u01b0\u1ee3c M\u1eb9 ban cho ch\u00fang ta \u00a0m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t, cho d\u00f9 nh\u1eefng vi\u1ec7c \u00e2m th\u1ea7m c\u1ee7a ch\u00fang ta nh\u01b0ng ch\u00fang ta r\u1ea5t h\u1ea1nh ph\u00fac b\u00ecnh an \u0111\u1ec3 \u0111\u01b0\u1ee3c ti\u1ebfn b\u01b0\u1edbc m\u1ed7i ng\u00e0y, \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nghe nh\u1eefng l\u1eddi kh\u00f4ng t\u1eeb n\u01a1i con ng\u01b0\u1eddi m\u00e0 t\u1eeb n\u01a1i Th\u1ea7n Kh\u00ed c\u1ee7a Ch\u00faa d\u1ea1y cho ch\u00fang ta \u2013 d\u1ea1y cho ch\u00fang ta c\u1ea7u nguy\u1ec7n, d\u1ea1y cho ch\u00fang ta \u00a0bi\u1ebft th\u01b0\u01a1ng y\u00eau, d\u1ea1y cho ch\u00fang ta bi\u1ebft hy sinh, d\u1ea1y cho ch\u00fang ta c\u01b0\u01a1ng quy\u1ebft v\u00e0 tin v\u00e0o m\u1ed9t Thi\u00ean Ch\u00faa \u0111ang s\u1ed1ng v\u00e0 \u0111ang \u1edf gi\u1eefa ch\u00fang ta. Ng\u00e0i \u0111ang hi\u1ec7n h\u1eefu v\u1edbi ch\u00fang ta; v\u1edbi l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho Ng\u00e0i, ch\u00fang ta xin \u0111\u01b0\u1ee3c t\u00e1ch r\u1eddi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n v\u1ea5p ph\u1ea1m c\u1ee7a nh\u1eefng ng\u00e0y y\u1ebfu \u0111u\u1ed1i \u0111\u00e3 qua, \u0111\u1ed3ng th\u1eddi s\u1ef1 th\u1ea5p h\u00e8n v\u1eabn c\u00f2n, v\u1eabn xin Ch\u00faa tha th\u1ee9 m\u1ed7i ng\u00e0y, v\u1ec1 cho \u0111\u00fang l\u00fac v\u00e0 c\u0169ng k\u1ecbp l\u00fac \u0111\u1ec3 \u0111\u01b0\u1ee3c xin v\u1edbi M\u1eb9 v\u00e0 M\u1eb9 d\u1ea1y cho ch\u00fang ta. M\u1eb9 d\u1ea1y cho ch\u00fang ta h\u00e3y ki\u1ec3m \u0111i\u1ec3m m\u1ed7i ng\u00e0y trong \u0111\u1eddi s\u1ed1ng ch\u00fang ta; tr\u01b0\u1edbc khi m\u1eb7c tr\u1eddi m\u1ecdc ch\u00fang ta h\u00e3y th\u1ee9c d\u1eady \u0111\u1ec3 ph\u1ee7 ph\u1ee5c v\u00e0 t\u1ea1 \u01a1n qua m\u1ed9t \u0111\u00eam d\u00e0i Ch\u00faa an b\u00e0i \u0111\u1ec3 ch\u00fang ta c\u00f3 m\u1ed9t gi\u1ea5c ng\u1ee7 ngon, \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c t\u1ec9nh t\u00e1o v\u00e0 b\u1eaft \u0111\u1ea7u \u0111\u1ee9ng d\u1eady v\u1edbi m\u1ed9t bu\u1ed5i s\u00e1ng v\u00e0o m\u1ed9t ng\u00e0y m\u1edbi c\u1ee7a ch\u00fang ta; sau \u0111\u00f3 ch\u00fang ta d\u00e2ng nh\u1eefng l\u1eddi m\u00e0 ch\u00fang ta d\u00e2ng l\u00ean Ch\u00faa m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed7i m\u1ed9t t\u00e2m t\u01b0, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa, v\u00e0 d\u00e2ng ng\u00e0y \u0111\u00f3 cho Ch\u00faa. Sau khi m\u1eb7t tr\u1eddi b\u1eaft \u0111\u1ea7u \u0111\u00e3 l\u1eb7n, ch\u00fang ta b\u1eaft \u0111\u1ea7u \u0111i v\u00e0o gi\u1ea5c ng\u1ee7, ch\u00fang ta c\u0169ng ph\u1ea3i ki\u1ec3m \u0111i\u1ec3m l\u1ea1i ch\u00ednh m\u00ecnh ng\u00e0y h\u00f4m \u0111\u00f3 \u0111\u00e3 c\u00f3 \u0111i\u1ec1u g\u00ec x\u1ea3y ra v\u00e0 \u0111i\u1ec1u g\u00ec ch\u00fang ta kh\u00f4ng s\u1ed1ng trong gi\u00e1o l\u00fd, ch\u00fang ta qu\u00ean Ch\u00faa v\u00e0 ch\u00fang ta v\u00f4 t\u00ecnh, c\u1ed1 \u00fd x\u00fac ph\u1ea1m \u0111\u1ebfn anh em, \u0111\u1ec3 ch\u00fang ta c\u00fai m\u00ecnh trong s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 th\u1ed1ng h\u1ed1i tru\u1edbc Thi\u00ean Ch\u00faa v\u00e0 xin Ng\u00e0i tha th\u1ee9. Ch\u00fang ta xin Ch\u00faa ch\u00fac l\u00e0nh cho m\u1ed9t \u0111\u00eam ng\u1ee7 v\u00e0 s\u00e1ng ng\u00e0y mai ch\u00fang ta tr\u01b0\u1edfng th\u00e0nh, nh\u1edb t\u1ed9i, tr\u00e1nh t\u1ed9i, v\u00e0 xin Ch\u00faa gi\u00fap ch\u00fang ta m\u1ed7i m\u1ed9t ng\u00e0y d\u1eb9p b\u1ecf b\u1edbt \u0111i nh\u1eefng t\u1ed9i l\u1ed7i v\u1ed1n c\u00f3 h\u00e0ng ng\u00e0y theo th\u00f3i quen trong cu\u1ed9c s\u1ed1ng.<\/p>\n

    L\u1ea1y Ch\u00faa, ai c\u00f3 th\u1ec3 d\u1ea1y cho ch\u00fang con \u0111i\u1ec1u n\u00e0y ngo\u00e0i M\u1eb9 Maria k\u00ednh y\u00eau c\u1ee7a ch\u00fang con? M\u1eb9 Maria s\u1ed1ng \u0111i\u1ec1u n\u00e0y c\u1ea3 m\u1ed9t cu\u1ed9c \u0111\u1eddi c\u1ee7a M\u1eb9 v\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00edch th\u00e2n M\u1eb9 d\u1ea1y cho c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi. V\u00ec th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i c\u00f3 m\u1eaft nh\u01b0ng c\u00f2n ch\u01b0a th\u1ea5y, c\u00f3 tai nh\u01b0ng v\u1eabn ch\u01b0a nghe, c\u00f3 tr\u00e1i tim nh\u01b0ng kh\u00f4ng ph\u1ea3i trong nh\u1ecbp \u0111\u1eadp m\u00e0 Thi\u00ean Ch\u00faa ban cho ch\u00fang ta \u0111\u1ec3 bi\u1ebft y\u00eau, \u0111\u1ec3 bi\u1ebft th\u00f4ng c\u1ea3m, \u0111\u1ec3 bi\u1ebft l\u1eafng nghe, \u0111\u1ec3 bi\u1ebft ph\u1ee5ng s\u1ef1 v\u00e0 ph\u1ee5c v\u1ee5. Tr\u00e1i tim c\u1ee7a ch\u00fang ta \u0111ang \u0111\u1eadp nh\u01b0ng \u0111\u1eadp v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng nh\u1ecbp \u0111\u1eadp c\u1ee7a th\u1ebf gi\u1edbi con ng\u01b0\u1eddi v\u00e0 \u0111\u00f4i m\u1eaft ch\u00fang ta \u0111ang nh\u00ecn v\u1ec1 th\u1ef1c t\u1ea1i; con tim v\u00e0 \u0111\u00f4i tai c\u1ee7a ch\u00fang ta c\u0169ng mu\u1ed1n nghe nh\u1eefng \u0111i\u1ec1u c\u1ee7a th\u1ef1c t\u1ea1i, mu\u1ed1n nghe nh\u1eefng \u0111i\u1ec1u t\u01b0 l\u1ee3i, mu\u1ed1n nghe nh\u1eefng \u0111i\u1ec1u k\u00edch th\u00edch \u1edf n\u01a1i \u0111\u1eddi s\u1ed1ng b\u1ea3n ng\u00e3 c\u00e1 t\u00e1nh, n\u01a1i th\u00e2n x\u00e1c v\u1edbi s\u1ef1 y\u1ebfu \u0111u\u1ed1i con ng\u01b0\u1eddi c\u1ea7n nghe. N\u01a1i \u0111\u00e2u c\u00f3 t\u01b0 l\u1ee3i, n\u01a1i \u0111\u00e2u c\u00f3 vui v\u1ebb, n\u01a1i \u0111\u00e2u th\u1ecfa m\u00e3n v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng d\u1ee5c v\u1ecdng, nh\u1eefng s\u1ef1 \u0103n u\u1ed1ng h\u01b0\u1edfng th\u1ee5 th\u00ec ch\u00fang ta th\u00edch nghe, ch\u00fang ta \u0111\u00e1p \u1ee9ng v\u00e0 ch\u00fang ta lu\u00f4n lu\u00f4n \u0111\u1ec3 cho \u0111\u1eddi s\u1ed1ng c\u1ee7a th\u1ebf tr\u1ea7n n\u00f3 x\u00e2m nh\u1eadp ch\u00fang ta m\u1ed9t c\u00e1ch m\u1ea1nh m\u1ebd. Cho n\u00ean \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a ch\u00fang ta y\u1ebfu d\u1ea7n \u0111i v\u00e0 s\u1ef1 thi\u00eang li\u00eang cao c\u1ea3 Thi\u00ean Ch\u00faa d\u00e0nh, b\u1edfi v\u00ec ch\u00fang ta c\u00f2n l\u1ef1a con \u0111\u01b0\u1eddng c\u1ee7a t\u1ef1 do, con \u0111\u01b0\u1eddng thu\u1ed9c v\u1ec1 b\u1ea3n ng\u00e3 v\u00e0 con \u0111\u01b0\u1eddng thu\u1ed9c v\u1ec1 nh\u1eefng ng\u00e0y b\u00ecnh th\u01b0\u1eddng, t\u1ea7m th\u01b0\u1eddng v\u00e0 th\u1ea5p h\u00e8n c\u1ee7a tr\u1ea7n th\u1ebf cho n\u00ean ch\u00fang ta ph\u1ea7n \u0111\u00f4ng b\u1ecb chi\u1ebfm l\u1ea5y. Nh\u1eefng g\u00ec m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta m\u1ed9t c\u00e1ch thi\u00eang li\u00eang, M\u1eb9 c\u0169ng tranh th\u1ee7 v\u00e0 ho\u00e0n to\u00e0n d\u00e0nh \u0111i\u1ec1u \u0111\u00f3 cho ch\u00fang ta qua s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9; ng\u00e0y h\u00f4m nay nh\u1eefng \u0111i\u1ec1u n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 t\u1ef1 nhi\u00ean m\u00e0 M\u1eb9 mu\u1ed1n l\u1eadp l\u1ea1i sau 100 n\u0103m \u0111\u1ec3 \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ch\u00fang ta v\u00e0 \u0111\u1ebfn v\u1edbi m\u1ed7i m\u1ed9t ng\u01b0\u1eddi khi ch\u00fang ta \u00fd th\u1ee9c v\u00e0 khi ch\u00fang ta hi\u1ec3u r\u00f5 v\u00e0 c\u1ea3m nghi\u1ec7m v\u1edbi nh\u1eefng g\u00ec m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh m\u1ed9t c\u00e1ch \u0111\u1eb7c bi\u1ec7t.<\/p>\n

    Ch\u00faa ch\u1ecdn M\u1eb9. Ch\u00faa ch\u1ecdn M\u1eb9 v\u00e0 ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 \u0110\u1ea5ng to\u00e0n di\u1ec7n v\u00e0 to\u00e0n v\u1eb9n tr\u01b0\u1edbc Thi\u00ean Ch\u00faa; Ng\u00e0i vui m\u1eebng v\u00e0 Ng\u00e0i r\u1ea5t vui l\u00f2ng th\u1ea5y c\u00f3 m\u1ed9t ki\u1ec7n t\u00e1c m\u00e0 Ch\u00faa \u0111\u00e3 d\u1ef1ng n\u00ean, tr\u1edf n\u00ean tr\u1ecdn v\u1eb9n nh\u01b0 Th\u00e1nh \u00fd c\u1ee7a Ng\u00e0i. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho M\u1eb9 l\u00e0 \u0111\u1eb7c \u00e2n t\u1ea5t c\u1ea3, M\u1eb9 \u0111\u00e3 \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111\u1eb7c \u00e2n l\u1edbn lao \u0111\u00f3 v\u00e0 M\u1eb9 \u0111\u00e3 d\u00f9ng c\u00e1i \u0111\u1eb7c \u00e2n \u0111\u00f3 \u0111\u1ec3 ban l\u1ea1i cho ch\u00fang ta; b\u1edfi v\u00ec ngo\u00e0i Thi\u00ean Ch\u00faa ra v\u00e0 sau Thi\u00ean Ch\u00faa ch\u1ec9 c\u00f3 M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi hi\u1ec3u v\u00e0 th\u00f4ng c\u1ea3m \u0111\u01b0\u1ee3c th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta. M\u1eb9 bi\u1ebft \u0111\u01b0\u1ee3c nh\u1eefng ng\u00e0y l\u1eed th\u1ee9 c\u1ee7a tr\u1ea7n gian, nh\u1eefng ng\u00e0y kham kh\u1ed5 m\u00e0 con ng\u01b0\u1eddi ph\u1ea3i \u0111\u1ed5 m\u1ed3 h\u00f4i s\u00f4i n\u01b0\u1edbc m\u1eaft m\u1edbi c\u00f3 m\u00e0 \u0103n, v\u00e0 s\u1ef1 y\u1ebfu \u0111u\u1ed1i m\u00e0 ch\u00fang ta d\u1ec5 b\u1ecb v\u1ea5p ph\u1ea1m khi ch\u00fang ta kh\u00f4ng c\u00f3 \u01a1n Ch\u00faa \u0111\u1ec3 bao b\u1ecdc, ch\u1edf che v\u00e0 kh\u00f4ng c\u00f3 m\u1ed9t \u0111i\u1ec3m t\u1ef1a v\u1edbi m\u1ed9t g\u01b0\u01a1ng m\u1eabu s\u00e1ng l\u00e1ng th\u00ec ch\u00fang ta ho\u00e0n to\u00e0n s\u1ebd ng\u00e3 g\u1ee5c v\u00ec ch\u00fang ta kh\u00f4ng \u0111\u1ea5u n\u1ed7i v\u1edbi ch\u00ednh th\u1ea7n d\u1eef; th\u1ea7n d\u1eef n\u00f3 l\u1ea1i h\u01a1n con ng\u01b0\u1eddi m\u1ed9t b\u1eadc, nh\u01b0ng n\u00f3 l\u1ea1i ho\u00e0n to\u00e0n \u1edf d\u01b0\u1edbi Ch\u00faa. \u0110\u00e2y l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 Thi\u00ean Ch\u00faa qu\u00e1 y\u00eau th\u01b0\u01a1ng ch\u00fang ta cho n\u00ean n\u00f3 ganh t\u1ef5, ghen gh\u00e9t, n\u00f3 l\u00e0m cho ch\u00fang ta ph\u1ea3i v\u1ea5p ng\u00e3 \u0111\u1ec3 ph\u1ea3i ph\u1ea1m t\u1ed9i, \u0111\u1ec3 l\u00eca xa Thi\u00ean Ch\u00faa. N\u00f3 chi\u1ebfm l\u1ea5y linh h\u1ed3n c\u1ee7a ch\u00fang ta, n\u00f3 h\u00e0nh h\u1ea1 ch\u00fang ta, n\u00f3 ch\u00e0 \u0111\u1ea1p ch\u00fang ta, n\u00f3 khu\u1ebfch tr\u01b0\u01a1ng \u0111\u1ec3 cho con s\u1ed1 c\u1ee7a n\u00f3 \u0111\u01b0\u1ee3c t\u0103ng tr\u01b0\u1edfng. N\u00f3 ch\u1eb3ng y\u00eau th\u01b0\u01a1ng g\u00ec con ng\u01b0\u1eddi, n\u00f3 ch\u1ec9 l\u1ee3i d\u1ee5ng con ng\u01b0\u1eddi, mong con ng\u01b0\u1eddi r\u1edbt ph\u1ea3i mu\u00f4n \u0111\u1eddi \u1edf nh\u1eefng ch\u1ed7 kh\u00f3c l\u00f3c nghi\u1ebfn r\u0103ng. N\u00f3 mu\u1ed1n nghe nh\u1eefng ti\u1ebfng kh\u00f3c \u0111\u00f3, n\u00f3 mu\u1ed1n th\u1ecfa m\u00e3n v\u1edbi nh\u1eefng d\u1ee5c v\u1ecdng, v\u1edbi nh\u1eefng \u01b0\u1edbc v\u1ecdng m\u00e0 n\u00f3 \u0111\u00e3 ph\u1ea3n b\u1ed9i Ch\u00faa ngay t\u1eeb l\u00fac \u0111\u1ea7u ti\u00ean; n\u00f3 c\u0169ng mu\u1ed1n k\u00e9o con ng\u01b0\u1eddi ch\u00fang ta v\u00ec ch\u00fang ta l\u00e0 nh\u1eefng ki\u1ec7n t\u00e1c tr\u1ecdn v\u1eb9n c\u1ee7a Thi\u00ean Ch\u00faa. Ch\u00faa y\u00eau th\u01b0\u01a1ng ch\u00fang ta v\u00e0 Ch\u00faa c\u01b0ng chi\u1ec1u ch\u00fang ta, Ch\u00faa \u0111\u1ec3 cho ch\u00fang ta nh\u1eefng \u0111\u1eb7c \u00e2n v\u00f4 c\u00f9ng l\u1edbn lao m\u00e0 ch\u00ednh n\u00f3 kh\u00f4ng c\u00f3 v\u00e0 c\u00e1c thi\u00ean th\u1ea7n c\u0169ng kh\u00f4ng c\u00f3.<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u ch\u00fang ta c\u1ea7n ph\u1ea3i nghe, c\u1ea7n ph\u1ea3i bi\u1ebft \u0111\u1eb7c bi\u1ec7t c\u1ee7a ng\u00e0y h\u00f4m nay, b\u1edfi v\u00ec M\u1eb9 l\u00e0 m\u1ed9t \u0110\u1ea5ng tr\u1ecdn v\u1eb9n, m\u1ed9t \u0110\u1ea5ng ho\u00e0n thi\u1ec7n, m\u1ed9t \u0110\u1ea5ng ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 m\u1ed9t t\u1ef3 v\u1ebft n\u00e0o trong t\u1ed9i, cho n\u00ean ng\u00e0y h\u00f4m nay \u0111\u1eb7c bi\u1ec7t M\u1eb9 mu\u1ed1n ch\u00fang ta ph\u1ea3i nghe b\u00e0i n\u00e0y, M\u1eb9 mu\u1ed1n ch\u00fang ta ph\u1ea3i hi\u1ec3u r\u00f5 \u0111i\u1ec1u n\u00e0y \u0111\u00e3 x\u1ea3y ra, \u0111ang x\u1ea3y ra v\u00e0 v\u1eabn c\u00f2n x\u1ea3y ra. Ch\u00fang ta ph\u1ea3i nh\u1edb m\u1ed9t \u0111i\u1ec1u Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta ng\u00e0y \u0111\u1ea7u ti\u00ean, v\u00e0 Thi\u00ean Ch\u00faa c\u1ee7a nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng v\u1eabn l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa duy nh\u1ea5t; lu\u1eadt c\u1ee7a Ng\u00e0i l\u00e0 ch\u00fang ta ph\u1ea3i \u0111\u1eb7t \u0111\u1ec3 Ch\u00faa tr\u00ean h\u1ebft m\u1ecdi s\u1ef1, h\u1ebft l\u00f2ng h\u1ebft c\u1ea3 con tim c\u1ee7a m\u00ecnh, y\u00eau m\u1ebfn Ng\u00e0i h\u1ebft linh h\u1ed3n, c\u1ea3 tr\u00ed kh\u00f4n v\u00e0 ch\u00fang ta y\u00eau th\u01b0\u01a1ng anh em c\u1ee7a m\u00ecnh, th\u01b0\u01a1ng nh\u1eefng ng\u01b0\u1eddi chung quanh nh\u01b0 ch\u00ednh m\u00ecnh v\u1eady. \u0110\u00e2y l\u00e0 m\u1ed9t d\u1ea5u ch\u1ea5m v\u00e0 c\u0169ng l\u00e0 m\u1ed9t d\u1ea5u ngo\u1eb7c \u0111\u1ec3 ch\u00fang ta suy ni\u1ec7m \u0111i\u1ec1u n\u00e0y \u2013 ch\u1ec9 c\u00f3 hai \u0111i\u1ec1u m\u00e0 Thi\u00ean Ch\u00faa y\u00eau c\u1ea7u trong nh\u00e2n lo\u1ea1i, t\u1eeb hai \u0111i\u1ec1u n\u00e0y s\u1ebd c\u00f3 nh\u1eefng \u0111i\u1ec1u lu\u1eadt m\u00e0 ch\u00fang ta k\u00e8m theo v\u00e0 c\u00f3 th\u1ec3 th\u1eafng \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng c\u00e1i tr\u1eadn trong \u0111\u1eddi s\u1ed1ng c\u00e1 nh\u00e2n hay t\u1eadp th\u1ec3, hay trong \u0111\u1eddi s\u1ed1ng m\u00e0 ch\u00fang ta \u0111\u1ec3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ch\u00faa lu\u00f4n lu\u00f4n \u0111i tr\u01b0\u1edbc ch\u00fang ta. Ch\u00fang ta h\u00e3y c\u1ea7u nguy\u1ec7n v\u1edbi Ch\u00faa li\u00ean l\u1ec9, gi\u1ed1ng nh\u01b0 M\u1eb9 Maria, kh\u00f4ng bao gi\u1edd M\u1eb9 t\u00e1ch r\u1eddi kh\u1ecfi Ch\u00faa. T\u1ea5t c\u1ea3 nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9 n\u00f3i, nh\u1eefng vi\u1ec7c c\u1ee7a M\u1eb9 l\u00e0m v\u00e0 t\u00e2m tr\u00ed c\u1ee7a M\u1eb9 thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa trong m\u1ed9t \u0111i\u1ec1u tuy\u1ec7t \u0111\u1ed1i, \u0111\u00f3 l\u00e0 khi\u00eam nh\u01b0\u1eddng tuy\u1ec7t \u0111\u1ed1i, \u0111\u1eb7t \u0111\u1ec3 Ch\u00faa tr\u00ean h\u1ebft m\u1ecdi s\u1ef1. V\u00ec c\u00e1i ch\u1ed7 M\u1eb9 ho\u00e0n to\u00e0n th\u00ec Ch\u00faa \u0111\u00e3 n\u00e2ng M\u1eb9 l\u00ean, Ch\u00faa \u0111\u00e3 n\u00e2ng M\u1eb9 l\u00ean tr\u1edf th\u00e0nh m\u1ed9t N\u1eef Ho\u00e0ng c\u1ee7a thi\u00ean qu\u1ed1c m\u00e0 h\u00f4m nay ch\u00fang ta \u0111\u1ebfn \u0111\u1ec3 \u0111\u01b0\u1ee3c xin d\u00e2ng k\u00ednh v\u1edbi c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u m\u00e0 l\u1ecbch s\u1eed c\u1ee7a ng\u00e0y n\u00e0y do Ch\u00faa Th\u00e1nh Th\u1ea7n mu\u1ed1n ch\u00fang ta d\u00e2ng k\u00ednh \u0111i\u1ec1u n\u00e0y m\u1ed9t c\u00e1ch th\u1eadt r\u00f5 r\u00e0ng, \u0111\u1ec3 bi\u1ebft r\u00f5 h\u00e0ng ng\u1ee7 c\u1ee7a M\u1eb9 n\u1eb1m trong m\u1ed9t th\u1ebf gi\u1edbi m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 \u0111\u1eb7t \u0111\u1ec3. M\u1eb9 c\u00f3 quy\u1ec1n ra l\u1ecbnh v\u00e0 M\u1eb9 \u0111\u00e3 c\u00f3 quy\u1ec1n n\u0103ng c\u1ee7a Thi\u00ean Ch\u00faa ban.<\/p>\n

    Ch\u00fang ta h\u00e3y nh\u00ecn v\u00e0o M\u1eb9 ng\u00e0y h\u00f4m nay, M\u1eb9 l\u00fac n\u00e0o c\u0169ng \u00f4n t\u1ed3n, M\u1eb9 kh\u00f4ng bao gi\u1edd d\u00f9ng quy\u1ec1n c\u1ee7a m\u1ed9t N\u1eef V\u01b0\u01a1ng \u0111\u1ec3 ra l\u1ec7nh cho th\u1ebf gi\u1edbi; m\u1ed7i l\u1ea7n M\u1eb9 \u0111\u1ebfn th\u00ec n\u01b0\u1edbc m\u1eaft tu\u00f4n r\u01a1i, nh\u1eefng l\u1eddi ng\u1ecdt ng\u00e0o nh\u1eafn g\u1edfi nh\u01b0 x\u00f3t xa c\u00f9ng v\u1edbi ch\u00fang ta. V\u00ec ch\u00fang ta n\u1eb1m trong s\u1ef1 y\u1ebfu \u0111u\u1ed1i c\u1ee7a t\u1ed9i v\u1eabn c\u00f2n \u0111eo mang, cho n\u00ean M\u1eb9 mu\u1ed1n gi\u1ea3i tho\u00e1t ch\u00fang ta, M\u1eb9 mu\u1ed1n c\u1ee9u ch\u00fang ta; M\u1eb9 mu\u1ed1n h\u00f2a m\u00ecnh nh\u01b0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 y\u00eau th\u01b0\u01a1ng con c\u00e1i \u1edf trong gia \u0111\u00ecnh, M\u1eb9 kh\u00f4ng mu\u1ed1n \u0111\u1ec3 cho Ng\u00f4i V\u1ecb c\u1ee7a M\u1eb9 tr\u1edf th\u00e0nh cao \u0111\u1ec3 ra l\u1ec7nh m\u00e0 M\u1eb9 \u0111\u1ebfn v\u1edbi t\u00e2m t\u00ecnh c\u1ee7a m\u1ed9t ng\u01b0\u1eddi M\u1eb9, \u00f4m con, th\u01b0\u01a1ng con, d\u1ea1y con v\u00e0 nh\u1eafc con. \u0110\u00e2y l\u00e0 m\u1ed9t g\u01b0\u01a1ng m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa mu\u1ed1n ch\u00fang ta h\u00e3y nh\u00ecn th\u1eb3ng v\u00e0o M\u1eb9, ch\u00fang ta h\u00e3y l\u1eafng nghe M\u1eb9 v\u00e0 ch\u00fang ta h\u00e3y v\u00e2ng theo nh\u1eefng g\u00ec m\u00e0 M\u1eb9 d\u1ea1y cho ch\u00fang ta, v\u00ec M\u1eb9 d\u1ea1y cho ch\u00fang ta s\u1ebd \u0111\u1eb9p l\u00f2ng Thi\u00ean Ch\u00faa. M\u1eb9 l\u00e0 m\u1ed9t Ng\u01b0\u1eddi tr\u1ecdn v\u1eb9n \u0111\u1eb9p l\u00f2ng Thi\u00ean Ch\u00faa, v\u00ec M\u1eb9 \u0111\u1eb9p l\u00f2ng Thi\u00ean Ch\u00faa cho n\u00ean M\u1eb9 thay th\u1ebf t\u1ea5t c\u1ea3 nh\u1eefng \u00e2n s\u1ee7ng t\u1eeb tr\u1eddi cao m\u00e0 Ch\u00faa ban \u0111\u1ed5 xu\u1ed1ng cho nh\u00e2n lo\u1ea1i, \u0111\u1ed3ng th\u1eddi, c\u0169ng thay th\u1ebf t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi lo\u00e0i ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta \u0111\u1ec3 xin \u0111\u01b0\u1ee3c Ch\u00faa th\u01b0\u01a1ng v\u00e0 nh\u1eadn s\u1ef1 tr\u1ecdn v\u1eb9n c\u1ee7a M\u1eb9. M\u1eb9 ho\u00e0n to\u00e0n v\u00ec ch\u00fang ta \u0111\u1eb9p l\u00f2ng Thi\u00ean Ch\u00faa t\u1ea5t c\u1ea3 m\u1ecdi m\u1eb7t, M\u1eb9 xin \u00e2n s\u0169ng c\u1ee7a Ch\u00faa \u0111\u1ec3 ban t\u1eb7ng cho ch\u00fang ta, v\u00e0 M\u1eb9 c\u0169ng thay th\u1ebf d\u00e2ng l\u1eddi c\u1ea7u xin cho ch\u00fang ta, m\u1ed7i m\u1ed9t ng\u01b0\u1eddi. M\u1eb9 l\u00e0 M\u1eb9 c\u1ee7a ch\u00fang ta, M\u1eb9 c\u1ee7a Ng\u00f4i Hai Thi\u00ean Ch\u00faa, M\u1eb9 c\u1ee7a Gi\u00e1o H\u1ed9i, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta, M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t t\u1ed9i nh\u00e2n v\u00e0 M\u1eb9 c\u1ee7a m\u1ed7i m\u1ed9t linh h\u1ed3n n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh. S\u1ef1 kh\u1eb3ng \u0111\u1ecbnh r\u00f5 r\u00e0ng \u0111\u00f3, t\u01b0\u1edbc hi\u1ec7u \u0111\u00f3 v\u00e0 danh hi\u1ec7u \u0111\u00f3 v\u1eabn c\u00f2n truy\u1ec1n t\u1ee5ng cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay, cho n\u00ean t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ch\u00fang ta nghe, nh\u1eefng g\u00ec ch\u00fang ta g\u1eb7p, nh\u1eefng g\u00ec ch\u00fang ta bi\u1ebft kh\u00f4ng ph\u1ea3i l\u00e0 \u0111i\u1ec1u m\u00e0 ch\u00fang ta tin v\u00e0o. Con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay cho ch\u00fang ta l\u00e0 tin v\u00e0o v\u1edbi s\u1ef1 cu\u1ed3ng t\u00edn, m\u01a1 h\u1ed3, t\u01b0\u1edfng t\u01b0\u1ee3ng v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi d\u00f9ng h\u1ecdc th\u1ee9c, ki\u1ebfn th\u1ee9c \u0111\u1ec3 c\u00f3 nh\u1eefng t\u1eeb ng\u1eef ph\u00e1n v\u00e0o nh\u1eefng vi\u1ec7c m\u00e0 ph\u1ea3i c\u1ea7n t\u00ecm hi\u1ec3u cho th\u1eadt k\u1ef9, h\u1ecd ph\u1ea3i l\u1eafng nghe cho th\u1eadt r\u00f5 v\u00e0 h\u1ecd ph\u1ea3i hi\u1ec3u r\u00f5 \u0111i\u1ec1u g\u00ec c\u1ea7n ph\u1ea3i th\u1ef1c h\u00e0nh trong th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i ng\u00e0y nay.<\/p>\n

    Cho n\u00ean s\u1ef1 kh\u1eb3ng \u0111\u1ecbnh, nh\u1eefng g\u00ec m\u00e0 M\u1eb9 \u0111\u00e3 d\u00e0nh, nh\u1eefng g\u00ec m\u00e0 M\u1eb9 \u0111\u00e3 cho; h\u00f4m nay M\u1eb9 kh\u00f4ng \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng s\u1ef1 hi\u1ec7n ra nh\u01b0 100 n\u0103m v\u1ec1 tr\u01b0\u1edbc nh\u01b0ng M\u1eb9 nh\u1eafc nh\u1edf cho ch\u00fang ta \u0111i\u1ec1u c\u1ea7n thi\u1ebft nh\u1ea5t l\u00e0 Ch\u00faa Gi\u00easu Th\u00e1nh Th\u1ec3 \u0111ang \u1edf gi\u1eefa ch\u00fang ta, Ng\u00e0i \u0111ang \u1edf trong nh\u00e0 t\u1ea1m m\u1ed7i ng\u00e0y \u0111\u1ec3 ch\u1edd \u0111\u1ee3i m\u1ed7i m\u1ed9t ng\u01b0\u1eddi ch\u00fang ta v\u00e0 ch\u1edd \u0111\u1ee3i nh\u00e2n lo\u1ea1i tr\u1edf v\u1ec1. \u0110i\u1ec1u n\u00e0y ch\u00fang ta ch\u01b0a l\u00e0m \u0111\u01b0\u1ee3c, ch\u00fang ta ch\u01b0a hi\u1ec3u \u0111\u01b0\u1ee3c, ch\u00fang ta l\u1ea5y g\u00ec \u0111\u00f2i h\u1ecfi nh\u1eefng ph\u00e9p l\u1ea1 m\u00e0 con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay \u0111\u00f2i h\u1ecfi ph\u1ea3i nh\u00ecn th\u1ea5y r\u1ed3i m\u1edbi tin, m\u1edbi th\u1ef1c h\u00e0nh? V\u00ec l\u1ebd \u0111\u00f3 m\u00e0 ch\u00fang ta ph\u1ea3i bi\u1ebft r\u00f5 r\u00e0ng, kh\u00f4ng ph\u1ea3i ai c\u0169ng \u0111\u00f2i h\u1ecfi; nh\u01b0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c quy\u1ec1n, nh\u01b0 nh\u1eefng ng\u01b0\u1eddi c\u1ea9n th\u1eadn, r\u1ea5t c\u1ea7n v\u00e0 c\u00f3. Ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng \u0111\u1eddi s\u1ed1ng ch\u00fang ta ph\u1ea3i c\u1ea7n c\u00f3 \u0111\u1ee9c tin ngay t\u1eeb b\u00e2y gi\u1edd, d\u1eabu th\u1ea5y hay kh\u00f4ng th\u1ea5y nh\u01b0ng l\u1ecbch s\u1eed \u0111\u00e3 ch\u1ee9ng minh, Tin M\u1eebng \u0111\u00e3 ch\u1ee9ng minh, th\u00e1nh l\u1ec5 Misa \u0111\u00e3 ch\u1ee9ng minh, Gi\u00e1o H\u1ed9i ch\u00fang ta \u0111\u00e3 ch\u1ee9ng minh; \u0111\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u1ea7n tin. \u0110\u1ed3ng th\u1eddi nh\u1eefng g\u00ec m\u00e0 M\u1eb9 mu\u1ed1n ban th\u00eam th\u00ec \u0111\u00f3 l\u00e0 \u0111i\u1ec1u ch\u00fang ta c\u00f3 ph\u00fac \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111i\u1ec1u \u0111\u00f3, \u0111\u1ec3 th\u00fac \u0111\u1ea9y m\u1ea1nh m\u1ebd h\u01a1n cho \u0111\u1eddi s\u1ed1ng \u0111\u1ee9c tin v\u00e0 c\u0169ng \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi ngo\u1ea1i gi\u00e1o ch\u01b0a bi\u1ebft, ch\u01b0a tin c\u0169ng c\u00f3 c\u01a1 h\u1ed9i m\u1edf m\u1eaft l\u1edbn \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec7n di\u1ec7n trong quy\u1ec1n n\u0103ng m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m, qua M\u1eb9 Maria. M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 m\u00e0 ch\u1eafc ch\u1eafn trong gi\u00f2ng l\u1ecbch s\u1eed ch\u00fang ta kh\u00f4ng bi\u1ebft v\u00e0 ch\u01b0a bi\u1ebft, M\u1eb9 l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 m\u00e0 nh\u1eefng vi\u1ec7c c\u1ee7a M\u1eb9 l\u00e0m \u0111\u00f3 l\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a M\u1eb9 m\u1ed7i ng\u00e0y trong s\u1ef1 ph\u1ee7 ph\u1ee5c.<\/p>\n

    Ng\u00e0y h\u00f4m nay ch\u00fang ta th\u1ea5y nh\u1eefng \u0111\u1ea1o gi\u00e1o kh\u00f4ng ph\u1ea3i l\u00e0 \u0111\u1ea1o gi\u00e1o ch\u00ednh th\u1ee9c m\u00e0 h\u1ecd ph\u1ea3i d\u00f9ng c\u00e1ch th\u1ee9c h\u1ecd qu\u1ef3 l\u1ea1y m\u1ed7i ng\u00e0y; h\u1ecd h\u01b0\u1edbng v\u1ec1 m\u1eb7t tr\u1eddi, h\u1ecd l\u1ea1y, \u0111\u1ed3ng th\u1eddi m\u1ed7i m\u1ed9t ng\u00e0y n\u1ebfu ai kh\u00f4ng th\u1ef1c h\u00e0nh \u0111i\u1ec1u \u0111\u00f3 s\u1ebd b\u1ecb x\u1eed ph\u1ea1t m\u1ed9t c\u00e1ch nghi\u00eam ng\u1eb7t trong \u0111\u1eddi s\u1ed1ng c\u1ee7a ch\u00ednh h\u1ecd. Ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c \u0111\u1ea1o H\u1ed3i Gi\u00e1o, v\u00e0 c\u00f2n nh\u01b0ng \u0111\u1ea1o gi\u00e1o kh\u00e1c n\u1eefa; kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 ch\u00fang ta bi\u1ebft r\u1eb1ng kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Thi\u00ean Ch\u00faa th\u1eadt nh\u01b0 ch\u00fang ta \u0111ang t\u00f4n th\u1edd, h\u1ecd ch\u1ec9 m\u01a1 h\u1ed3 v\u00e0 tr\u1eebu t\u01b0\u1ee3ng trong b\u1ea5t c\u1ee9 m\u1ed9t \u0111i\u1ec1u g\u00ec \u0111\u00f3 m\u00e0 h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng hi\u1ec3u v\u00e0 ch\u01b0a bi\u1ebft Ch\u00faa cho n\u00ean h\u1ecd \u0111\u00e3 b\u1ecb m\u1ed9t ch\u00fat x\u00edu l\u1ec7ch l\u1ea1c trong \u0111\u1eddi s\u1ed1ng. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay ch\u00fang ta th\u1ea5y nh\u01b0ng l\u00f2ng cung k\u00ednh v\u1edbi Thi\u00ean Ch\u00faa h\u1ecd gi\u1eef lu\u1eadt, h\u1ecd hi\u1ec7p nh\u1ea5t v\u1edbi nhau, h\u1ecd b\u1ea3o v\u1ec7 l\u1eabn nhau. Cho n\u00ean ng\u00e0y h\u00f4m nay s\u1ef1 b\u00e0nh tr\u01b0\u1edbng c\u1ee7a \u0111\u1ea1o H\u1ed3i Gi\u00e1o m\u00e0 ch\u00fang ta \u0111\u00e3 th\u1ea5y, l\u00f2ng tin c\u1ee7a h\u1ecd t\u1eeb \u0111\u00e0n b\u00e0, t\u1eeb ph\u1ee5 n\u1eef cho \u0111\u1ebfn tr\u1ebb em h\u1ecd c\u01b0\u01a1ng quy\u1ebft gi\u1eef lu\u1eadt; b\u1edfi v\u00ec s\u1ef1 gi\u1eef lu\u1eadt \u0111\u00f3 h\u1ecd m\u1ea1nh m\u1ebd v\u00e0 can \u0111\u1ea3m, h\u1ecd kh\u00f4ng s\u1ee3 ch\u1ebft, c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ng\u00e0y h\u00f4m nay h\u1ecd c\u01b0\u01a1ng quy\u1ebft trong \u0111\u1eddi s\u1ed1ng m\u00e0 h\u1ecd th\u1edd ph\u1ee5ng m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Nh\u01b0ng ch\u00fang ta, m\u1ed9t Thi\u00ean Ch\u00faa m\u00e0 Ng\u00e0i l\u00e0 \u0110\u1ea5ng \u0111\u00e3 t\u1ea1o n\u00ean ch\u00fang ta, c\u1ea3 tr\u1eddi l\u1eabn \u0111\u1ea5t \u0111\u1ec1u thu\u1ed9c v\u1ec1 Ng\u00e0i t\u1ea5t c\u1ea3, kh\u00f4ng c\u00f3 m\u1ed9t \u0111\u1ea1o gi\u00e1o n\u00e0o, kh\u00f4ng c\u00f3 m\u1ed9t \u0111\u1ea5ng n\u00e0o \u0111\u1ec3 con ng\u01b0\u1eddi th\u1edd ngo\u00e0i Thi\u00ean Ch\u00faa ra. Ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft, ch\u00fang ta \u0111\u01b0\u1ee3c nghe nh\u01b0ng ch\u00fang ta ho\u00e0n to\u00e0n kh\u00f4ng th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft m\u00e0 ch\u00fang ta ph\u1ea3i li\u00ean l\u1ec9 m\u1ed7i ng\u00e0y, d\u1eabu ch\u1ec9 l\u00e0 nh\u1eefng vi\u1ec7c m\u00e0 ng\u00e0y h\u00f4m nay l\u00e0 b\u00ean trong t\u00e2m h\u1ed3n ch\u00fang ta tin v\u00e0 ch\u00fang ta c\u1ea7u nguy\u1ec7n. Ch\u00fang ta tin gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa v\u00e0 ch\u00fang ta \u00a0tin \u0110\u1ee9c Gi\u00easu Kit\u00f4 m\u00e0 h\u00f4m nay ch\u00fang ta \u00a0h\u01b0\u1edbng v\u1ec1 th\u1eadp gi\u00e1; \u0111\u00f3 l\u00e0 b\u1eb1ng ch\u1ee9ng c\u1ee7a Tin M\u1eebng, b\u1eb1ng ch\u1ee9ng c\u1ee7a t\u00ecnh y\u00eau, b\u1eb1ng ch\u1ee9ng c\u1ee7a s\u1ef1 s\u1ed1ng v\u00e0 b\u1eb1ng ch\u1ee9ng nh\u1eefng \u0111i\u1ec1u thu\u1ed9c v\u1ec1 Ng\u00e0i, mang l\u1ea1i s\u1ef1 s\u1ed1ng c\u1ee7a \u0111\u1eddi nay v\u00e0 \u0111\u1eddi sau.<\/p>\n

    Ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft b\u00ean c\u1ea1nh c\u1ee7a Ng\u00e0i c\u00f2n c\u00f3 m\u1ed9t Ng\u01b0\u1eddi \u0111ang s\u1ed1ng, m\u1ed9t ng\u01b0\u1eddi M\u1eb9 m\u00e0 l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 Ch\u00faa ch\u1ecdn trong th\u1ebf gi\u1edbi c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, l\u00e0 con ch\u00e1u c\u1ee7a Adong nh\u01b0ng thay \u0111\u1ed5i t\u00ecnh th\u1ebf; k\u1ec3 t\u1eeb khi M\u1eb9 \u0111\u00f3n nh\u1eadn hai ti\u1ebfng \u201cXin V\u00e2ng\u201d \u01a1n c\u1ee9u \u0111\u1ed9 \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u00e0 ch\u00fang ta \u0111\u00e3 b\u1eaft \u0111\u1ea7u c\u00f3 \u0111\u01b0\u1ee3c d\u1ea5u ngo\u1eb7c trong cu\u1ed9c \u0111\u1eddi qua s\u1ef1 \u0111\u1ed5i m\u1edbi ngay t\u1eeb l\u00fac \u0111\u00f3. T\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c c\u1ee7a M\u1eb9 l\u00e0m, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n k\u00e9o d\u00e0i cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay l\u00e0 s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 s\u1ef1 trao ban c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 s\u1ef1 tha th\u1ee9 c\u1ee7a Thi\u00ean Ch\u00faa, l\u00e0 \u0111i\u1ec1u m\u00e0 Thi\u00ean Ch\u00faa v\u1eabn cho ch\u00fang ta, qua M\u1eb9 Maria, \u0111\u1ec3 ch\u00fang ta nh\u1eadn \u0111\u1ecbnh \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t, c\u1ea5p b\u00e1ch nh\u1ea5t m\u00e0 con ng\u01b0\u1eddi ph\u1ea3i nh\u1eadn ra. Ch\u00fang ta bi\u1ebft r\u1eb1ng ch\u00fang ta ph\u1ea3i h\u1ebft l\u00f2ng, h\u1ebft s\u1ee9c, h\u1ebft c\u1ea3 linh h\u1ed3n nh\u01b0 Ch\u00faa n\u00f3i, nh\u01b0 Ch\u00faa \u0111\u00f2i h\u1ecfi \u0111\u1ec3 ch\u00fang ta s\u1ed1ng, \u0111\u00f3 l\u00e0 lu\u1eadt y\u00eau th\u01b0\u01a1ng tha nh\u00e2n, nh\u01b0ng ng\u00e0y h\u00f4m nay, \u0111\u00e3 bao th\u1ebf k\u1ef7 qua ch\u00fang ta ch\u01b0a s\u1ed1ng \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y, c\u1ea3 hai c\u0169ng kh\u00f4ng tr\u1ecdn v\u1eb9n. Ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh M\u1eb9, m\u1ed9t Ng\u01b0\u1eddi duy nh\u1ea5t s\u1ed1ng tr\u1ecdn v\u1eb9n \u0111i\u1ec1u n\u00e0y, ch\u00ednh v\u00ec m\u1ed9t m\u00ecnh M\u1eb9 m\u00e0 Ch\u00faa v\u1eabn c\u00f2n n\u01b0\u01a1ng tay \u0111\u1ec3 ch\u1edd \u0111\u1ee3i nh\u00e2n lo\u1ea1i cho \u0111\u1ebfn ng\u00e0y h\u00f4m nay, ch\u1ec9 c\u00f3 m\u1ed9t m\u00ecnh M\u1eb9 l\u00e0 m\u1ed9t \u0110\u1ea5ng m\u00e0 ng\u00e0y h\u00f4m nay ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c Ch\u00faa Th\u00e1nh Th\u1ea7n ch\u1ec9 d\u1ea1y, v\u00e0 c\u00e1i L\u1ea1y Th\u1ee9 S\u00e1u thu\u1ed9c v\u1ec1 M\u1eb9, l\u00e0 m\u1ed9t N\u1eef V\u01b0\u01a1ng \u0111ang \u0111\u01b0\u1ee3c nh\u1eadn, \u0111ang \u0111\u01b0\u1ee3c \u0111\u00f3n. Ch\u00fang ta ph\u1ea3i nh\u1edb, v\u00ec nh\u1eefng vi\u1ec7c c\u1ee7a ng\u00e0y h\u00f4m nay nh\u1edd ch\u00ednh M\u1eb9 d\u1eabn ch\u00fang ta \u0111\u1ebfn v\u1edbi Ch\u00faa, nh\u1edd ch\u00ednh M\u1eb9 hy sinh t\u1ea5t c\u1ea3 \u0111\u1ec3 s\u1ed1ng cho Ch\u00faa v\u00e0 nh\u1edd ch\u00ednh M\u1eb9 ho\u00e0n to\u00e0n c\u1ea3m nghi\u1ec7m, suy nghi\u1ec7m v\u00e0 \u0111\u1eddi s\u1ed1ng c\u1ee7a M\u1eb9 ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Ch\u00faa cho n\u00ean h\u00f4m nay ch\u00fang ta h\u01b0\u1edfng nh\u1edd nh\u1eefng \u00e2n ph\u00fac c\u1ee7a M\u1eb9. C\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u00fang ta ng\u00e0y h\u00f4m nay kh\u00f4ng th\u1ec3 n\u00e0o b\u1ecf qua, kh\u00f4ng th\u1ec3 n\u00e0o qu\u00ean \u0111i nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9, kh\u00f4ng th\u1ec3 n\u00e0o d\u1eedng d\u01b0ng tr\u01b0\u1edbc t\u00ecnh c\u1ea3nh c\u1ee7a ng\u00e0y h\u00f4m nay; ch\u00fang ta \u00a0kh\u00f4ng th\u1ec3 n\u00e0o theo c\u00e1ch th\u1ee9c th\u00f3i quen c\u1ee7a con ng\u01b0\u1eddi m\u00e0 h\u00e3y g\u1ee3i l\u1ea1i cho nh\u00e2n lo\u1ea1i ng\u00e0y h\u00f4m nay qua, s\u1ef1 ch\u1ec9 d\u1ea1y c\u1ee7a M\u1eb9, \u0111\u00f3 l\u00e0 l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho Thi\u00ean Ch\u00faa, g\u1ee3i l\u1ea1i cho con ng\u01b0\u1eddi nh\u1eefng gi\u00e2y ph\u00fat th\u1ed1ng h\u1ed1i \u0103n n\u0103n c\u1ea7n c\u00f3, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, m\u1ed7i m\u1ed9t t\u1ea7ng l\u1edbp, m\u1ed7i m\u1ed9t vai tr\u00f2.<\/p>\n

    Ch\u00fang ta \u0111\u01b0\u1ee3c bi\u1ebft ng\u00e0y h\u00f4m nay k\u1ef7 ni\u1ec7m 100 n\u0103m, c\u00f2n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u M\u1eb9 \u0111\u00e3 l\u00e0m nh\u1eefng ng\u00e0y tr\u01b0\u1edbc kia, \u0111\u00e3 l\u00e0m cho c\u00e1c v\u1ecb th\u00e1nh; c\u00e1c ng\u00e0i \u0111\u00e3 h\u1ecdc g\u01b0\u01a1ng v\u00e0 qua s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 c\u00e1c v\u1ecb th\u00e1nh \u0111\u00e3 c\u00f3 m\u1eb7t \u1edf thi\u00ean qu\u1ed1c. Kh\u00f4ng c\u00f3 m\u1ed9t v\u1ecb th\u00e1nh n\u00e0o kh\u00f4ng c\u00f3 s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9, kh\u00f4ng c\u00f3 m\u1ed9t v\u1ecb th\u00e1nh n\u00e0o m\u00e0 M\u1eb9 kh\u00f4ng \u0111\u01b0a \u0111\u00f4i tay \u0111\u1ec3 can thi\u1ec7p, cho n\u00ean \u0111\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i bi\u1ebft, c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c nghe. Hu\u1ed1ng g\u00ec nh\u00e2n lo\u1ea1i c\u1ee7a ng\u00e0y nay, c\u00e0ng \u0111i xa th\u00ec l\u1ea1i c\u00e0ng \u0111i v\u00e0o v\u1edbi nh\u1eefng th\u1eddi \u0111\u1ea1i v\u0103n minh, c\u00e0ng \u0111i v\u00e0o v\u1edbi th\u1eddi \u0111\u1ea1i c\u1ea5p ti\u1ebfn, ch\u00fang ta qu\u00ean \u0111i nh\u1eefng g\u00ec v\u1edbi nh\u1eefng d\u1ea5u ch\u1ec9 m\u00e0 ch\u00fang ta ph\u1ea3i theo, \u0111\u00f3 l\u00e0 theo nh\u1eefng v\u1ecb th\u00e1nh, theo nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra, theo nh\u1eefng vi\u1ec7c l\u00e0nh th\u00e1nh, theo nh\u1eefng s\u1ef1 tr\u1ecdn v\u1eb9n m\u00e0 M\u1eb9 mu\u1ed1n ch\u00fang ta nh\u1eadn ra n\u01a1i nh\u1eefng g\u01b0\u01a1ng s\u00e1ng c\u1ee7a c\u00e1c v\u1ecb th\u00e1nh. Ng\u00e0y h\u00f4m nay nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nghe, nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn \u0111\u1ec3 ch\u00fang ta l\u0169 l\u01b0\u1ee3t c\u1ea7n \u0111\u1ebfn m\u1ed9t n\u01a1i m\u00e0 ch\u00ednh M\u1eb9 hi\u1ec7n ra, v\u1edbi m\u1ed9t s\u1ef1 t\u00f4n k\u00ednh d\u00e0nh cho M\u1eb9, k\u1ef7 ni\u1ec7m 100 n\u0103m, nh\u01b0ng ch\u00fang ta \u0111\u1eebng \u0111\u00f2i h\u1ecfi, nh\u1eefng g\u00ec M\u1eb9 cho th\u00ec ch\u00fang ta \u0111\u00f3n nh\u1eadn, nh\u1eefng g\u00ec M\u1eb9 d\u1ea1y th\u00ec ch\u00fang ta th\u1ef1c h\u00e0nh, nh\u1eefng g\u00ec M\u1eb9 n\u00f3i th\u00ec ch\u00fang ta ti\u1ebfp nh\u1eadn \u0111\u1ec3 gi\u1eef l\u1ea1i cho m\u00ecnh. V\u00ec M\u1eb9 n\u00f3i nh\u1eefng l\u1eddi gi\u00fap cho ch\u00fang ta tr\u01b0\u1edfng th\u00e0nh, M\u1eb9 d\u1ea1y, M\u1eb9 g\u00ecn gi\u1eef ch\u00fang ta v\u00e0 \u0111\u01b0a ch\u00fang ta \u0111\u1ebfn v\u1edbi Ch\u00faa. M\u1eb9 bi\u1ebft r\u1eb1ng ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi cho ch\u00fang ta h\u1ea1nh ph\u00fac, h\u1ea1nh ph\u00fac v\u0129nh vi\u1ec5n mu\u00f4n \u0111\u1eddi v\u00e0 \u0111\u01b0\u1ee3c b\u1ea3o v\u1ec7 trong nh\u1eefng ng\u00e0y b\u00ecnh an h\u1ea1nh ph\u00fac c\u1ee7a th\u1ebf tr\u1ea7n. Cu\u1ed9c s\u1ed1ng kh\u00f4ng th\u1ec3 n\u00e0o thi\u1ebfu nh\u1eefng th\u1eed th\u00e1ch, kh\u00f4ng th\u1ec3 n\u00e0o thi\u1ebfu \u0111\u1eddi s\u1ed1ng kh\u00f3 ngh\u00e8o, b\u1edfi v\u00ec \u0111\u1eddi s\u1ed1ng kh\u00f3 ngh\u00e8o v\u00e0 \u0111\u1eddi s\u1ed1ng th\u1eed th\u00e1ch l\u00e0 \u0111\u1eddi s\u1ed1ng \u0111i v\u1edbi Ch\u00faa, \u0111\u01b0\u1ee3c \u1edf v\u1edbi M\u1eb9 v\u00e0 h\u1ecdc r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u th\u00e1nh thi\u1ec7n nh\u00e2n \u0111\u1ee9c m\u00e0 M\u1eb9 d\u00e0nh cho nh\u1eefng con ng\u01b0\u1eddi ho\u00e0n to\u00e0n b\u1eaft \u0111\u1ea7u t\u1eeb nh\u1eefng \u0111i\u1ec1u kh\u00f4ng c\u00f3, b\u1eaft \u0111\u1ea7u t\u1eeb nh\u1eefng s\u1ef1 kham kh\u1ed5, b\u1eaft \u0111\u1ea7u t\u1eeb s\u1ef1 kh\u00f3 ngh\u00e8o v\u00e0 t\u1eebng b\u01b0\u1edbc m\u1ed9t ch\u00fang ta s\u1ebd v\u1eefng. Khi ch\u00fang ta \u0111\u1ee9ng l\u00ean \u0111\u01b0\u1ee3c, v\u1eefng v\u00e0ng trong s\u1ef1 tr\u01b0\u1edfng th\u00e0nh, trong s\u1ef1 ch\u00fac ph\u00fac c\u1ee7a Ch\u00faa. B\u1edfi v\u00ec Ch\u00faa kh\u00f4ng \u0111\u1ec3 cho con c\u1ee7a Ch\u00faa ngh\u00e8o \u0111\u00f3i, Ch\u00faa kh\u00f4ng \u0111\u1ec3 cho con c\u1ee7a Ch\u00faa thi\u1ebfu th\u1ed1n; nh\u1ea5t l\u00e0 M\u1eb9 Maria, l\u00e0 m\u1ed9t ng\u01b0\u1eddi M\u1eb9 lu\u00f4n lu\u00f4n d\u00e0nh cho con c\u00e1i nh\u1eefng s\u1ef1 sung t\u00fac trong m\u1ed9t \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i, m\u1ed9t \u0111\u1eddi s\u1ed1ng sung t\u00fac, m\u1ed9t \u0111\u1eddi s\u1ed1ng v\u1edbi nhu c\u1ea7u v\u00e0 \u0111\u1eddi s\u1ed1ng v\u1edbi nh\u1eefng nhu c\u1ea7u m\u00e0 M\u1eb9 th\u1ea5y \u0111\u01b0\u1ee3c n\u01a1i ch\u00fang ta, t\u1eeb n\u01a1i m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n, t\u1eeb n\u01a1i m\u1ed7i m\u1ed9t gia \u0111\u00ecnh v\u00e0 t\u1eadp th\u1ec3 v\u00e0 c\u1ea3 to\u00e0n th\u1ebf gi\u1edbi, \u0111\u1eb7c bi\u1ec7t nh\u1ea5t l\u00e0 Gi\u00e1o H\u1ed9i c\u1ee7a M\u1eb9.<\/p>\n

    Ai n\u00f3i l\u00e0 ch\u00fang ta ph\u1ea3i \u0111au kh\u1ed5, ch\u00fang ta theo Ch\u00faa ch\u00fang ta ph\u1ea3i ngh\u00e8o n\u00e0n, ch\u00fang ta ph\u1ea3i c\u00f3 nh\u1eefng th\u1eed th\u00e1ch? Kh\u00f4ng! Theo Ch\u00faa ch\u00fang ta ph\u1ea3i hi\u1ec3u r\u1eb1ng Ch\u00faa mu\u1ed1n t\u1eadp cho ch\u00fang ta t\u1eeb nh\u1eefng l\u00fac ch\u00fang ta kh\u00f4ng c\u00f3, ch\u00fang ta tr\u01b0\u1edfng th\u00e0nh cho \u0111\u1ebfn l\u00fac ch\u00fang ta c\u00f3, ch\u00fang ta bi\u1ebft s\u1eed d\u1ee5ng ti\u1ec1n c\u1ee7a m\u00e0 Ch\u00faa ban cho, ch\u00fang ta bi\u1ebft s\u1eed d\u1ee5ng t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 Ch\u00faa d\u00e0nh cho ch\u00fang ta v\u1edbi gia t\u00e0i c\u1ee7a tr\u1ea7n th\u1ebf v\u00e0 gia t\u00e0i c\u1ee7a thi\u00ean qu\u1ed1c, \u0111\u1ec3 ch\u00fang ta s\u1eed d\u1ee5ng cho \u0111\u00fang l\u00fac, v\u00e0 ch\u00fang ta hi\u1ec3u \u00fd ngh\u0129a. \u0110\u00f3 ch\u00ednh l\u00e0 ch\u00fang ta s\u1ed1ng trong s\u1ef1 hy sinh, \u0111\u1ed3ng th\u1eddi ch\u00fang ta c\u0169ng s\u1ed1ng \u0111\u1ec3 ph\u00e2n ph\u00e1t t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n ch\u00fang ta n\u1eb1m trong s\u1ef1 b\u00e1c \u00e1i, n\u1eb1m trong s\u1ef1 hy sinh, n\u1eb1m trong nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi c\u1ea7n c\u00f3 \u0111\u1ec3 cho nhau, gi\u00fap nhau, v\u00e0 ch\u00fang ta ph\u1ea3i ti\u1ebfp t\u1ee5c s\u1ed1ng trong s\u1ef1 phong ph\u00fa, trong s\u1ef1 ch\u00fac ph\u00fac m\u00e0 Thi\u00ean Ch\u00faa \u0111\u1ee3i ch\u1edd s\u1ef1 tr\u01b0\u1edfng th\u00e0nh \u0111\u1ec3 ban cho ch\u00fang ta. Cho n\u00ean ch\u00fang ta \u0111\u1eebng bao gi\u1edd suy ngh\u0129 v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u, v\u00ec ch\u00ednh c\u00e1c v\u1ecb th\u00e1nh khi c\u00e1c ng\u00e0i t\u00ecm ra \u0111\u01b0\u1ee3c gi\u00e1o l\u00fd s\u1ef1 th\u1eadt, c\u00e1c ng\u00e0i t\u00ecm ra \u0111\u01b0\u1ee3c t\u00ecnh y\u00eau \u0111\u00edch th\u1ef1c c\u1ee7a Thi\u00ean Ch\u00faa, c\u00e1c ng\u00e0i t\u00ecm ra \u0111\u01b0\u1ee3c s\u1ef1 hi\u1ec1n l\u00e0nh, khi\u00eam nh\u01b0\u1eddng v\u00e0 m\u1ed9t Ng\u01b0\u1eddi gi\u00fap \u0111\u1ee1, m\u1ed9t Ng\u01b0\u1eddi y\u00eau th\u01b0\u01a1ng c\u00e1c v\u1ecb \u0111\u00f3 l\u00e0 M\u1eb9 Maria. C\u00e1c ng\u00e0i kh\u00f4ng mu\u1ed1n r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng c\u1ee7a th\u1ebf gi\u1edbi m\u00e0 con ng\u01b0\u1eddi \u01b0a chu\u1ed9ng, \u0111\u00f3 l\u00e0 nh\u1eefng nhu c\u1ea7u, ti\u1ec1n b\u1ea1c, danh l\u1ee3i, b\u1edfi v\u00ec c\u00e1c ng\u00e0i ngh\u0129 r\u1eb1ng khi c\u00e1c ng\u00e0i \u0111\u1ebfn \u1edf \u0111\u00f3 li\u1ec7u c\u00e1c ng\u00e0i c\u00f3 gi\u1eef m\u00ecnh \u0111\u01b0\u1ee3c kh\u00f4ng, ch\u1eafc ch\u1eafn s\u1ebd sa v\u00e0o v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u c\u1ee7a ho\u1ea1t c\u1ea3nh th\u1ebf gian \u01b0a chu\u1ed9ng. C\u00e1c ng\u00e0i s\u1ee3 c\u00e1c ng\u00e0i s\u1ebd kh\u00f4ng th\u1eafng \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u \u0111\u00f3, cho n\u00ean c\u00e1c ng\u00e0i mu\u1ed1n thu m\u00ecnh l\u1ea1i tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi v\u00f4 s\u1ea3n, tr\u1edf th\u00e0nh nh\u1eefng ng\u01b0\u1eddi ngh\u00e8o kh\u00f3 \u0111\u1ec3 c\u00e1c ng\u00e0i d\u1ec5 d\u00e0ng trong cu\u1ed9c s\u1ed1ng, kh\u1ecfi c\u00f3 \u01b0u t\u01b0 m\u1eafc ph\u1ea3i v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 lo l\u1eafng v\u1edbi ti\u1ec1n b\u1ea1c, danh l\u1ee3i, c\u00f4ng danh hay c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u trong \u0111\u1eddi s\u1ed1ng d\u1ec5 \u0111\u01b0a ch\u00fang ta v\u00e0o trong t\u01b0 l\u1ee3i. T\u1eeb \u0111\u00f3 theo b\u1ea3n ng\u00e3, c\u00e1 t\u00e1nh, theo s\u1ef1 h\u01b0\u1edfng th\u1ee5 s\u1ebd sai l\u1ea7m \u0111i con \u0111\u01b0\u1eddng ch\u00e2n l\u00fd, con \u0111\u01b0\u1eddng s\u1ef1 th\u1eadt m\u00e0 Thi\u00ean Ch\u00faa mu\u1ed1n g\u00ecn gi\u1eef ch\u00fang ta.<\/p>\n

    Qu\u1ea3 th\u1eadt, l\u00e0 m\u1ed9t \u0111i\u1ec1u tr\u1ecdn v\u1eb9n m\u00e0 con ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta c\u1ea7n h\u1ecdc, n\u00f3 kh\u00f4ng c\u00f3 \u0111i\u1ec1u g\u00ec c\u00f3 v\u1ebb qu\u00e1 cao, kh\u00f4ng \u0111i\u1ec1u g\u00ec c\u00f3 v\u1ebb qu\u00e1 th\u1ea5p nh\u01b0ng n\u00f3 th\u1ef1c t\u1ea1i trong m\u1ecdi t\u1ea7ng l\u1edbp, m\u1ecdi vai tr\u00f2. B\u1edfi v\u00ec Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd \u0111\u1ec3 ch\u00fang ta s\u1ed1ng trong s\u1ef1 ngh\u00e8o kh\u00f3 thi\u1ebfu th\u1ed1n, Thi\u00ean Ch\u00faa bi\u1ebft \u0111\u01b0\u1ee3c \u0111\u1eddi s\u1ed1ng ch\u00fang ta d\u1ec5 b\u1ecb khuy\u1ebfn d\u1ee5 b\u1edfi s\u1ef1 gi\u00e0u c\u00f3, d\u1ec5 b\u1ecb khuy\u1ebfn d\u1ee5 v\u1edbi t\u1ea5t c\u1ea3 chung quanh. Ch\u00fang ta h\u01b0\u1edfng th\u1ee5, ch\u00fang ta tr\u1edf n\u00ean tham lam, d\u1ee5c v\u1ecdng, nh\u1ee5c d\u1ee5c v\u00e0 ch\u00fang ta tr\u1edf n\u00ean nh\u1eefng con ng\u01b0\u1eddi h\u01b0\u1edfng th\u1ee5, qu\u00ean \u0111i gi\u1edbi r\u0103n v\u00e0 gi\u1edbi lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa. \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u0111\u00e3 v\u1ea5p ph\u1ea3i \u0111a s\u1ed1 tr\u00ean to\u00e0n th\u1ebf gi\u1edbi. Khi ch\u00fang ta ch\u01b0a c\u00f3 th\u00ec ch\u00fang ta c\u1ea7u xin m\u1ed7i ng\u00e0y nh\u01b0ng khi ch\u00fang ta c\u00f3 r\u1ed3i th\u00ec ch\u00fang ta qu\u00ean Ch\u00faa v\u00e0 ch\u1ec9 \u0111\u1ec3 Ch\u00faa m\u1ed9t b\u00ean v\u00e0 ch\u00fang ta tho\u1ea3i m\u00e1i t\u1ef1 do v\u1edbi ti\u1ec1n b\u1ea1c, v\u1edbi danh l\u1ee3i \u0111\u00f3, \u0111\u1ec3 l\u00e0m theo \u00fd ri\u00eang c\u1ee7a ch\u00ednh m\u00ecnh. Ch\u00faa kh\u00f4ng mu\u1ed1n m\u1ea5t ch\u00fang ta, M\u1eb9 l\u1ea1i c\u00e0ng kh\u00f4ng mu\u1ed1n m\u1ed7i m\u1ed9t linh h\u1ed3n m\u00e0 h\u1ecd \u0111\u00e3 t\u1eebng c\u00f3 nh\u1eefng ng\u00e0y v\u1edbi M\u1eb9, v\u00e0 M\u1eb9 \u0111\u00e3 t\u1eebng d\u1ea1y m\u1ed7i ng\u00e0y; M\u1eb9 ban \u0111\u1ebfn s\u1ef1 nh\u1eafn g\u1edfi, v\u00e0 \u0111\u1ed3ng th\u1eddi c\u0169ng \u0111\u01b0\u1ee3c \u0111\u00f3n nghe nh\u1eefng l\u1eddi c\u1ee7a Ch\u00faa nh\u01b0ng v\u00ec nh\u1eefng \u0111i\u1ec1u h\u1ecd \u0111\u00e3 \u0111\u1ea1t \u0111\u01b0\u1ee3c, nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u1ecd khao kh\u00e1t, h\u1ecd qu\u00ean Ch\u00faa m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng. Ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c g\u01b0\u01a1ng c\u1ee7a ng\u00e0y h\u00f4m nay \u2013 c\u00f3 bi\u1ebft bao nhi\u00eau ng\u01b0\u1eddi khi trong nh\u1eefng ng\u00e0y ngh\u00e8o n\u00e0n t\u00fang thi\u1ebfu th\u00ec h\u1ecd ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 Ch\u00faa, s\u00e1ng h\u1ecd \u0111\u1ebfn tham d\u1ef1 th\u00e1nh l\u1ec5 Misa, v\u00e0 tr\u01b0a chi\u1ec1u h\u1ecd v\u1eabn \u0111\u1ebfn \u0111\u1ec3 \u0111\u1ecdc kinh c\u00f9ng v\u1edbi gia \u0111\u00ecnh, s\u1ed1ng trong nh\u1eefng ng\u00e0y kham kh\u1ed5 th\u00ec h\u1ecd l\u1ea1i c\u00e0ng h\u1ea1nh ph\u00fac b\u00ecnh an, c\u00f3 Ch\u00faa hi\u1ec7n di\u1ec7n, c\u00f3 Ch\u00faa \u0111i c\u00f9ng nh\u01b0 ng\u01b0\u1eddi b\u1ea1n c\u1ee7a h\u1ecd; nh\u01b0ng khi h\u1ecd tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi gi\u00e0u c\u00f3, tr\u1edf n\u00ean c\u00f3 ch\u1ee9c v\u1ee5, tr\u1edf n\u00ean nh\u1eefng ng\u01b0\u1eddi gi\u00e0u sang th\u00ec h\u1ecd ho\u00e0n to\u00e0n t\u00e1ch r\u1eddi v\u00e0 h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng c\u00f2n l\u00e0 nh\u1eefng ng\u00e0y nh\u01b0 Ch\u00faa \u0111ang nh\u00ecn h\u1ecd v\u00e0 mu\u1ed1n h\u1ecd. B\u1edfi v\u00ec khi h\u1ecd c\u00f3, h\u1ecd ch\u1ecdn b\u1ea1n \u0111\u1ec3 ch\u01a1i v\u00e0 h\u1ecd c\u00f2n l\u00e0m r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u ph\u00f9 h\u1ee3p v\u1edbi m\u1ed9t l\u1ed1i s\u1ed1ng c\u1ee7a con ng\u01b0\u1eddi, ti\u1ec1n b\u1ea1c sung t\u00fac th\u00ec l\u00fac \u0111\u00f3 c\u1eb7p m\u1eaft kh\u00f4ng c\u00f2n nh\u00ecn nh\u1eefng ng\u01b0\u1eddi anh em b\u00e0 con; v\u00e0 h\u1ecd tr\u1edf n\u00ean ki\u00eau ng\u1ea1o, tr\u1edf n\u00ean ng\u1ea1o ngh\u1ec5 v\u00e0 tr\u1edf n\u00ean \u00e1c \u0111\u1ed9c v\u1ed1n c\u00f3, \u00edch k\u1ef7 v\u00e0 tr\u1edf n\u00ean ph\u1ea1m lu\u1eadt, ph\u1ea1m nh\u1eefng gi\u1edbi r\u0103n m\u00e0 h\u1ecd \u0111\u00e3 nu\u00f4i d\u01b0\u1ee1ng.<\/p>\n

    \u0110a s\u1ed1 trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi h\u00f4m nay r\u1edbt v\u00e0o t\u00ecnh tr\u1ea1ng \u0111\u00f3 v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u t\u1ec7 h\u1ea1i h\u01a1n. T\u1eeb \u0111\u00f3, trong s\u1ef1 h\u01b0\u1edfng th\u1ee5, n\u1ebfu kh\u00f4ng n\u1eb1m trong \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Ch\u00faa, n\u1ebfu kh\u00f4ng n\u1eb1m trong gi\u1edbi r\u0103n th\u00ec con ng\u01b0\u1eddi tr\u1edf n\u00ean qu\u00e1 sung t\u00fac; h\u1ecd b\u1eaft \u0111\u1ea7u t\u00ecm s\u1ef1 h\u01b0\u1edfng th\u1ee5, v\u00e0 t\u1eeb s\u1ef1 h\u01b0\u1edfng th\u1ee5 \u0111\u00f3 h\u1ecd b\u1eaft \u0111\u1ea7u ph\u1ea1m t\u1ed9i. Nghi\u1ec7n ng\u1eadp c\u0169ng l\u00e0 ph\u1ea1m t\u1ed9i, v\u00e0 h\u1ecd \u0111\u00e3 b\u1eaft \u0111\u1ea7u \u0111i t\u00ecm nh\u1eefng s\u1ef1 tho\u1ea3 m\u00e3n, \u0111\u00f3 l\u00e0 nh\u1ee5c d\u1ee5c; t\u1eeb \u0111\u00f3 g\u00e2y tan n\u00e1t gia \u0111\u00ecnh c\u1ee7a m\u00ecnh v\u00e0 tan n\u00e1t c\u1ea3 gia \u0111\u00ecnh c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. T\u1eeb nh\u1eefng vi\u1ec7c n\u00e0y cho \u0111\u1ebfn nh\u1eefng vi\u1ec7c kia trong s\u1ef1 h\u01b0\u1edfng th\u1ee5 th\u00ec con ng\u01b0\u1eddi \u0111\u00e3 ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 gi\u00e1o l\u00fd, khi h\u1ecd ho\u00e0n to\u00e0n kh\u00f4ng \u0111\u1eb7t gi\u00e1o l\u00fd v\u00e0 l\u1ec1 lu\u1eadt c\u1ee7a Ch\u00faa trong \u0111\u1eddi s\u1ed1ng c\u00e1 nh\u00e2n, gia \u0111\u00ecnh hay t\u1eadp th\u1ec3 v\u00e0 c\u1ea3 kh\u1eafp n\u01a1i, v\u1edbi nh\u1eefng lu\u1eadt m\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u1ea7m quy\u1ec1n c\u0169ng ph\u1ea3i gi\u1eef nh\u1eefng lu\u1eadt c\u1ee7a Ch\u00faa \u0111\u1ec3 \u0111i\u1ec1u khi\u1ec3n qu\u1ed1c gia, \u0111i\u1ec1u khi\u1ec3n v\u1edbi vai tr\u00f2 c\u1ee7a m\u00ecnh. Qu\u1ea3 th\u1eadt, ch\u1ec9 c\u00f3 gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa qu\u00e1 to\u00e0n v\u1eb9n, v\u00e0 t\u1ea5t c\u1ea3 m\u1ed7i m\u1ed9t vi\u1ec7c \u0111\u1ec1u c\u00f3 m\u1ed9t ng\u01b0\u1eddi m\u1eabu m\u00e0 ch\u00fang ta d\u1ef1a v\u00e0o \u0111\u00f3, m\u1ed9t Ng\u01b0\u1eddi N\u1eef l\u01b0u \u0111\u00e3 \u1ea9n t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u v\u1ed1n trong s\u1ef1 khi\u00eam t\u1ed1n tuy\u1ec7t \u0111\u1ed1i, m\u1ed9t s\u1ef1 v\u00e2ng ph\u1ee5c tuy\u1ec7t \u0111\u1ed1i, m\u1ed9t s\u1ef1 l\u1eafng nghe tuy\u1ec7t \u0111\u1ed1i, m\u1ed9t s\u1ef1 cho \u0111i tuy\u1ec7t \u0111\u1ed1i, m\u1ed9t s\u1ef1 hy sinh v\u00e0 ho\u00e0n to\u00e0n t\u1ea5t c\u1ea3 m\u1ecdi vi\u1ec7c c\u1ee7a m\u1ed9t \u0110\u1ea5ng. M\u1eb9 Maria l\u00e0m v\u00ec Danh Th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa, M\u1eb9 Maria th\u1ef1c hi\u1ec7n t\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1 tr\u1ecdn v\u1eb9n trong gi\u00e1o l\u00fd, nh\u1eefng g\u00ec Ch\u00faa \u0111\u00f2i h\u1ecfi n\u01a1i con ng\u01b0\u1eddi. T\u1eeb nh\u1eefng \u0111i\u1ec3m \u0111\u00f3 th\u00ec M\u1eb9 d\u1ea1y cho ch\u00fang ta, nh\u01b0ng ch\u00fang ta v\u1eabn c\u00f2n gi\u1edbi h\u1ea1n \u0111\u1ec3 h\u1ecdc, gi\u1edbi h\u1ea1n \u0111\u1ec3 bi\u1ebft v\u00e0 gi\u1edbi h\u1ea1n \u0111\u1ec3 th\u1ef1c h\u00e0nh, cho n\u00ean ng\u00e0y h\u00f4m nay ch\u00fang ta ch\u01b0a m\u1edf m\u1eaft \u0111\u1ee7, ch\u01b0a m\u1edf tai, \u0111\u1ec3 nghe r\u00f5 v\u00e0 ch\u00fang ta ch\u01b0a c\u00f3 tr\u00e1i tim th\u1eadt s\u1ef1. M\u1eb9 v\u1eabn ti\u1ebfp t\u1ee5c kh\u00f3c v\u00ec nh\u00e2n lo\u1ea1i, M\u1eb9 ti\u1ebfp t\u1ee5c nh\u1ecf m\u00e1u v\u00ec nh\u00e2n lo\u1ea1i, M\u1eb9 ti\u1ebfp t\u1ee5c kh\u00f3c v\u1edbi nh\u1eefng gi\u00f2ng l\u1ec7 b\u1eb1ng m\u00e1u \u0111\u1ec3 nh\u1eafc nh\u1edf con ng\u01b0\u1eddi \u0111ang x\u00fac ph\u1ea1m v\u00e0 b\u1ecf l\u1ee1 r\u1ea5t nhi\u1ec1u c\u01a1 h\u1ed9i v\u1edbi \u00e2n s\u0169ng c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 \u0111ang trong s\u1ef1 b\u1ea5t tu\u00e2n, b\u1ea5t ch\u00ednh trong m\u1ed7i m\u1ed9t vai tr\u00f2, trong m\u1ed7i m\u1ed9t ch\u1ee9c v\u1ee5.<\/p>\n

    Ng\u00e0y h\u00f4m nay, \u0111\u1eb7c bi\u1ec7t Gi\u00e1o H\u1ed9i c\u00e1ch ri\u00eang, v\u00e0 chung cho nh\u1eefng nh\u1eefng ng\u01b0\u1eddi con m\u00e0 M\u1eb9 \u0111ang nh\u1eafn g\u1edfi v\u1edbi ch\u00fang ta; ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng nh\u1eefng g\u00ec c\u1ee7a ng\u00e0y h\u00f4m nay trong th\u00e2n ph\u1eadn c\u1ee7a m\u1ed7i m\u1ed9t ng\u01b0\u1eddi v\u00e0 trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u1ed7i m\u1ed9t vai tr\u00f2 h\u00e3y s\u1ed1ng \u0111\u00fang tr\u1ecdn v\u1edbi vai tr\u00f2 \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ec3 m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban. \u0110\u1ed3ng th\u1eddi, M\u1eb9 c\u0169ng mong mu\u1ed1n ch\u00fang ta b\u1eaft \u0111\u1ea7u m\u1ed7i m\u1ed9t ng\u01b0\u1eddi; \u0111\u1eebng ngh\u0129 \u0111\u1ecba v\u1ecb c\u1ee7a ch\u00fang ta, \u0111\u1eebng ngh\u0129 l\u00e0 vai tr\u00f2 c\u1ee7a ch\u00fang ta m\u00e0 ngh\u0129 r\u1eb1ng Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta l\u00e0 m\u1ed9t \u0110\u1ea5ng m\u00e0 ch\u00fang ta tuy\u1ec7t \u0111\u1ed1i t\u00f4n th\u1edd, m\u1ed9t \u0110\u1ea5ng m\u00e0 ch\u00fang ta d\u00e0nh h\u1ebft t\u1ea5t c\u1ea3 cho Ng\u00e0i, m\u1ed9t \u0110\u1ea5ng m\u00e0 ch\u00fang ta th\u1ed1ng h\u1ed1i \u0103n n\u0103n m\u1ed7i ng\u00e0y, m\u1ed9t \u0110\u1ea5ng m\u00e0 ch\u00fang ta ph\u1ea3i t\u00ecm hi\u1ec3u gi\u00e1o l\u00fd. Khi ch\u00fang ta c\u00f3 nh\u1eefng s\u1ef1 s\u01a1 h\u1edf, ch\u00fang ta v\u00f4 \u00fd hay c\u1ed1 t\u00ecnh \u0111\u00e3 \u0111i m\u1ed9t c\u00e1ch l\u1ec7ch l\u1ea1c, m\u1ed7i m\u1ed9t ng\u00e0y ph\u1ea3i c\u1ea7n nh\u1eadn ra s\u1ef1 nh\u1eafc nh\u1edf c\u1ee7a M\u1eb9 gi\u00fap cho linh h\u1ed3n c\u1ee7a ch\u00fang ta, gi\u00fap cho \u0111\u1eddi s\u1ed1ng th\u1ef1c t\u1ea1i c\u1ee7a ch\u00fang ta v\u00e0 gi\u00fap cho \u0111\u1eddi s\u1ed1ng th\u1ef1c h\u00e0nh c\u1ee7a ch\u00fang ta tr\u1edf n\u00ean c\u1ea3i thi\u1ec7n, tr\u1edf n\u00ean ho\u00e0n thi\u1ec7n v\u00e0 tr\u1ecdn v\u1eb9n th\u00e1nh thi\u1ec7n.<\/p>\n

    \u0110\u00e2y l\u00e0 nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u00f4m nay l\u00e0 ng\u00e0y l\u1ec5 sau 100 n\u0103m M\u1eb9 hi\u1ec7n ra t\u1ea1i Fatima ba \u0111i\u1ec1u \u0111\u01b0\u1ee3c nh\u1eafn g\u1edfi cho to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i, \u0111\u00f3 ch\u00ednh l\u00e0 c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, \u0103n n\u0103n th\u1ed1ng h\u1ed1i, c\u1ea7u nguy\u1ec7n v\u00e0 l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i v\u00e0 \u0111\u1ebfn v\u1edbi M\u1eabu T\u00e2m c\u1ee7a M\u1eb9. Sau 100 n\u0103m t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay ph\u1ed1i h\u1ee3p b\u1eb1ng vi\u1ec7c l\u00e0m, M\u1eb9 d\u1ea1y cho ch\u00fang ta d\u00e2ng k\u00ednh cho Thi\u00ean Ch\u00faa m\u1ed7i m\u1ed9t s\u1ef1 ph\u1ee7 ph\u1ee5c \u0111\u1ec3 xin v\u00e0 tr\u00ecnh b\u00e0y t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n trong th\u1ebf gi\u1edbi c\u1ee7a con ng\u01b0\u1eddi sau 100 n\u0103m v\u1eabn ch\u01b0a hi\u1ec3u r\u00f5 v\u00e0 v\u1eabn ch\u01b0a ho\u00e0n to\u00e0n. Kh\u00f4ng ai c\u00f3 th\u1ec3 c\u1ee9u ch\u00fang ta \u0111\u01b0\u1ee3c ngo\u00e0i Thi\u00ean Ch\u00faa v\u00e0 c\u00e0ng ng\u00e0y th\u1ebf gi\u1edbi ng\u00e0y h\u00f4m nay l\u1ea1i l\u00e0 c\u00e0ng h\u1ed7n lo\u1ea1n h\u01a1n; ng\u01b0\u1eddi tr\u1edf v\u1ec1 th\u00ec r\u1ea5t \u00edt m\u00e0 ng\u01b0\u1eddi ph\u1ea3n lo\u1ea1n th\u00ec qu\u00e1 nhi\u1ec1u v\u00e0 c\u00e0ng ng\u00e0y t\u0103ng th\u00eam con s\u1ed1, d\u01b0\u1eddng nh\u01b0 b\u1ecb \u0111i\u1ec1u khi\u1ec3n b\u1edfi th\u1ebf gi\u1edbi tr\u1ea7n gian, v\u00e0 \u0111ang n\u1eb1m trong s\u1ef1 l\u1ec7 thu\u1ed9c v\u1edbi t\u1ea5t c\u1ea3, l\u1ec7 thu\u1ed9c v\u1edbi nhu c\u1ea7u, l\u1ec7 thu\u1ed9c v\u1edbi ti\u1ec1n b\u1ea1c, l\u1ec7 thu\u1ed9c v\u1edbi nh\u1ee5c d\u1ee5c, tham lam; ch\u00fang ta \u0111\u00e3 b\u1ecb kh\u1ed1ng ch\u1ebf v\u00e0 ch\u00fang ta \u0111\u00e3 b\u1ecb c\u00e1i l\u01b0\u1edbi b\u1eaby bao r\u1eadp ch\u00fang ta d\u1ea7y k\u00edn v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 ch\u00fang ta \u01b0a chu\u1ed9ng ch\u00fang n\u00f3. \u0110\u1eddi s\u1ed1ng m\u00e0 con ng\u01b0\u1eddi \u0111i t\u00ecm \u0111\u1ec3 nh\u1eadn ra ch\u00e2n l\u00fd th\u00ec qu\u00e1 khi\u00eam nh\u01b0\u1eddng nh\u01b0ng \u0111\u1eddi s\u1ed1ng m\u00e0 con ng\u01b0\u1eddi t\u1ef1 do \u0111\u1ec3 \u0111i theo th\u1ea7n b\u1ee5t th\u00ec l\u00e0 hai ph\u1ea7n kia; cho n\u00ean ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng anh em c\u1ee7a ch\u00fang ta \u0111ang n\u1eb1m trong nh\u1eefng ng\u00e0y h\u1ea5p h\u1ed1i, ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 \u0111au \u0111\u1edbn khi ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c anh em c\u1ee7a ch\u00fang ta \u0111i sai v\u00e0 ch\u1ecdn gi\u1eb7c l\u00e0m cha \u0111\u1ec3 ch\u00ednh h\u1ecd c\u0169ng \u0111ang b\u1ecb thi\u00eau \u0111\u1ed1t c\u1ee7a th\u00e2n x\u00e1c v\u00e0 thi\u00eau \u0111\u1ed1t c\u1ea3 linh h\u1ed3n. \u00a0C\u00f2n bi\u1ebft bao nhi\u00eau \u0111i\u1ec1u, ch\u00fang ta nh\u00ecn th\u1ea5y c\u1ea3nh tang th\u01b0\u01a1ng c\u1ee7a con ng\u01b0\u1eddi, ch\u00fang ta nh\u00ecn th\u1ea5y nh\u1eefng ng\u01b0\u1eddi nghi\u1ec7n ng\u1eadp, ch\u00fang ta th\u1ea5y nh\u1eefng ng\u01b0\u1eddi t\u00f9 \u0111\u00e0y, ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng ng\u01b0\u1eddi \u0111ang s\u1ed1ng trong t\u1ed9i \u00e1c, ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng th\u1ec3 l\u00e0m nh\u01b0ng h\u1ecd \u0111\u00e3 l\u00e0m v\u00e0 \u0111ang l\u00e0m; tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa l\u00e0 \u0111i\u1ec1u \u0111\u00e1ng t\u1edfm, \u0111\u00e1ng gh\u00e9t. Ch\u00faa nh\u1ea5t \u0111\u1ecbnh s\u1ebd ra tay, s\u1ebd ti\u00eau hu\u1ef7 t\u1ea5t c\u1ea3 nh\u1eefng s\u1ef1 \u00e1c \u0111\u00f3 v\u00ec kh\u00f4ng thu\u1ed9c v\u1ec1 s\u1ef1 m\u1eddi g\u1ecdi c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 \u0111\u1eb7c bi\u1ec7t kh\u00f4ng n\u1eb1m trong gi\u00e1o l\u00fd c\u1ee7a Ng\u00e0i.<\/p>\n

    Ng\u00e0y h\u00f4m nay ch\u00fang ta ph\u1ea3i bi\u1ebft r\u1eb1ng t\u1ea5t c\u1ea3 m\u1ecdi s\u1ef1 \u0111ang n\u1eb1m trong \u0111o\u1ea1n cu\u1ed1i c\u1ee7a l\u1ecbch s\u1eed, M\u1eb9 Maria bi\u1ebft r\u1eb1ng v\u00e0o \u0111o\u1ea1n cu\u1ed1i c\u1ee7a l\u1ecbch s\u1eed th\u00ec kh\u00f4ng c\u00f2n nh\u1eefng ng\u00e0y c\u1ee7a luy\u1ec7n ng\u1ee5c n\u1eefa m\u00e0 ch\u1ec9 c\u00f2n thi\u00ean \u0111\u00e0ng v\u00e0 h\u1ecfa ng\u1ee5c m\u00e0 th\u00f4i. Ch\u00fang ta \u0111ang s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y luy\u1ec7n ng\u1ee5c h\u00f4m nay, h\u00e3y tranh th\u1ee7 \u0111\u1ec3 ch\u00fang ta s\u1ed1ng trong s\u1ef1 tr\u1edf l\u1ea1i, ch\u00fang ta h\u00e3y tranh th\u1ee7 \u0111\u1ec3 t\u00ecm l\u1ea1i nh\u1eefng c\u00f4ng nghi\u1ec7p tr\u1edf l\u1ea1i khi th\u00e2n x\u00e1c c\u00f2n, h\u01a1i th\u1edf ch\u00fang ta \u0111ang c\u00f2n \u0111\u1ec3 quy\u1ebft \u0111\u1ecbnh; ch\u00fang ta \u0111\u1eebng \u0111\u1ec3 th\u1eddi gian qua \u0111i, \u0111\u1eebng \u0111\u1ec3 th\u1eddi gian m\u1ea5t \u0111i, \u0111\u1eebng \u0111\u1ec3 nh\u1eefng s\u1ef1 v\u00f4 ngh\u0129a \u0111\u00f3 n\u00f3 tr\u1edf th\u00e0nh nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u00f4m nay ch\u00fang ta m\u1ea5t c\u01a1 h\u1ed9i. Ch\u00fang ta \u0111\u00e3 th\u1ea5y nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em n\u01a1i ch\u1ed1n luy\u1ec7n h\u00ecnh h\u1ecd kh\u00f3c l\u00f3c nh\u01b0 th\u1ebf n\u00e0o, ch\u00fang ta \u0111\u00e3 nghe ti\u1ebfng r\u00ean r\u0129 c\u1ee7a h\u1ecd, ch\u00fang ta \u0111\u00e3 th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1i s\u1ef1 kh\u1ee7ng ho\u1ea3ng c\u1ee7a h\u1ecd khi h\u1ecd \u0111\u00e3 ho\u00e0n to\u00e0n b\u1ecb mu\u1ed9n m\u00e0ng v\u00e0 tr\u1ec5. Ng\u00e0y h\u00f4m nay ch\u00fang ta nghe \u0111\u1ec3 t\u1ec9nh th\u1ee9c ch\u00ednh m\u00ecnh v\u00e0 c\u00f2n ch\u01b0a bi\u1ebft n\u1ebfu nh\u1eefng ng\u01b0\u1eddi v\u1ec1 \u1edf n\u01a1i ch\u1ed1n h\u1ecfa h\u00ecnh th\u00ec \u0111\u1eddi \u0111\u1eddi, ki\u1ebfp ki\u1ebfp kh\u00f4ng c\u00f2n c\u01a1 h\u1ed9i v\u00e0 ph\u1ea3i s\u1ed1ng trong l\u1eeda, \u0111\u1ed1t thi\u00eau m\u00e3i m\u00e3i mu\u00f4n \u0111\u1eddi; linh h\u1ed3n kh\u00f4ng bao gi\u1edd ch\u1ebft, ph\u1ea3i ch\u1ecbu c\u1ef1c h\u00ecnh m\u00e3i m\u00e3i mu\u00f4n ki\u1ebfp. \u0110\u00e2y l\u00e0 m\u1ed9t \u0111i\u1ec1u \u0111\u00e1ng s\u1ee3, ch\u00fang ta ph\u1ea3i ho\u00e0n to\u00e0n t\u1ec9nh th\u1ee9c; lo\u00e0i ng\u01b0\u1eddi \u0111\u1eebng \u0111\u1ec3 cho \u0111i\u1ec1u \u0111\u00f3 x\u1ea3y ra cho ch\u00fang ta. Nh\u1eefng ng\u00e0y tr\u00ean th\u1ebf tr\u1ea7n n\u00e0y l\u00e0 nh\u1eefng ng\u00e0y t\u1ea1m b\u1ee3, nh\u1eefng ng\u00e0y tr\u00ean th\u1ebf tr\u1ea7n n\u00e0y \u0111\u1ec3 gi\u00fap cho ch\u00fang ta hi\u1ec3u r\u1eb1ng Thi\u00ean Ch\u00faa ban cho ch\u00fang ta th\u00e2n x\u00e1c v\u00e0 linh h\u1ed3n \u0111\u1ec3 ph\u1ee5ng s\u1ef1 Ng\u00e0i, \u0111\u1ec3 tuy\u00ean x\u01b0ng, \u0111\u1ec3 ca ng\u1ee3i, ch\u00fac t\u1ee5ng v\u00e0 \u0111\u1ec1n \u0111\u00e1p nh\u1eefng g\u00ec v\u1ed1n trong th\u00e2n ph\u1eadn c\u1ee7a con ng\u01b0\u1eddi m\u01b0\u1ee3n \u1edf n\u01a1i Thi\u00ean Ch\u00faa, nh\u1eadn \u1edf n\u01a1i Thi\u00ean Ch\u00faa v\u00e0 v\u1eabn c\u00f2n m\u1ed7i ng\u00e0y trong m\u1ed9t b\u1ea7u tr\u1eddi v\u1edbi n\u1eafng \u0111\u1eb9p, trong m\u1ed9t tr\u00e1i \u0111\u1ea5t m\u00e0 ch\u00fang ta \u0111ang s\u1ed1ng, b\u01b0\u1edbc \u0111i v\u1edbi nh\u1eefng ng\u00e0y h\u01b0\u1edfng th\u1ee5, b\u01b0\u1edbc \u0111i v\u1edbi nh\u1eefng ng\u00e0y v\u1edbi nh\u1eefng nhu c\u1ea7u m\u00e0 ch\u00fang ta c\u00f3 v\u00e0 \u0111ang c\u00f2n \u0111\u00f3n nh\u1eadn.<\/p>\n

    Ch\u00fang ta \u0111\u1eebng bao gi\u1edd qu\u00ean \u01a1n, \u0111\u1eebng bao gi\u1edd qu\u00ean \u0111i t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 nh\u1eadn v\u00e0 \u0111ang nh\u1eadn, v\u00e0 c\u00f2n thi\u1ebfu Ch\u00faa m\u00f3n n\u1ee3 t\u00ecnh y\u00eau m\u00e0 Ch\u00faa \u0111\u00e3 t\u1eb7ng cho ch\u00fang ta b\u1eb1ng tr\u00e1i tim, \u0111\u1ec3 ch\u00fang ta \u0111ang th\u1edf v\u1edbi nh\u1ecbp \u0111\u1eadp m\u00e0 Ng\u00e0i \u0111ang ban v\u00e0 cho. Cho n\u00ean, h\u00e3y nh\u1edb \u0111\u1ebfn \u0111i\u1ec1u n\u00e0y m\u00e0 s\u1ed1ng nh\u01b0 l\u1eddi c\u1ee7a M\u1eb9 d\u1ea1y, h\u00e3y s\u1ed1ng v\u1edbi nh\u1eefng \u0111i\u1ec1u m\u00e0 h\u00f4m nay M\u1eb9 mu\u1ed1n ch\u00fang ta th\u1ef1c h\u00e0nh v\u00e0 h\u00e3y s\u1ed1ng nh\u01b0 s\u1ef1 ch\u1ec9 d\u1ea1y \u0111\u1ec3 \u0111\u01b0\u1ee3c xin Ch\u00faa v\u1edbi nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng, nh\u1eefng ng\u00e0y \u0111\u1ec3 gi\u00fap cho anh em c\u1ee7a m\u00ecnh, nh\u1eefng ng\u00e0y g\u1ee3i l\u1ea1i cho con ng\u01b0\u1eddi l\u00f2ng t\u00f4n k\u00ednh, l\u00f2ng tr\u1edf v\u1ec1, l\u00f2ng ph\u1ee7 ph\u1ee5c \u0111\u1ec3 xin \u0111\u01b0\u1ee3c thu\u1ed9c v\u1ec1 Thi\u00ean Ch\u00faa, qua s\u1ef1 b\u1ea3o v\u1ec7 v\u00e0 can thi\u1ec7p c\u1ee7a Ng\u00e0i. V\u00ec khi ch\u00fang ta \u0111\u01b0\u1ee3c v\u1ec1 v\u1edbi Ch\u00faa ch\u00fang ta \u0111\u01b0\u1ee3c l\u1ee3i c\u1ea3 linh h\u1ed3n l\u1eabn th\u1ec3 x\u00e1c, b\u1edfi v\u00ec Ch\u00faa th\u01b0\u01a1ng v\u00e0 y\u00eau, trong l\u1ecbch s\u1eed Ch\u00faa kh\u00f4ng bao gi\u1edd t\u1eeb ch\u1ed1i nh\u1eefng ng\u01b0\u1eddi c\u00f3 t\u1ed9i tr\u1edf v\u1ec1; trong l\u1ecbch s\u1eed Ng\u00e0i th\u01b0\u1eddng n\u00f3i: \u201cTa kh\u00f4ng mu\u1ed1n k\u1ebb gian \u00e1c ph\u1ea3i ch\u1ebft, Ta mu\u1ed1n n\u00f3 th\u1ed1ng h\u1ed1i v\u00e0 \u0111\u01b0\u1ee3c s\u1ed1ng.\u201d \u0110\u00f3 l\u00e0 th\u1eddi \u0111i\u1ec3m C\u1ef1u \u01af\u1edbc m\u00e0 ch\u00fang ta \u0111\u00e3 nghe \u0110\u1ee9c Ch\u00faa Cha ph\u00e1n v\u1edbi nh\u00e2n lo\u1ea1i, h\u00f4m nay th\u00ec \u0110\u1ee9c Gi\u00easu, Ng\u00f4i Hai Thi\u00ean Ch\u00faa, \u0111\u00e3 \u0111\u1ebfn, v\u00e0 Ch\u00faa mu\u1ed1n ch\u00fang ta h\u00e3y tin th\u00ec s\u1ebd \u0111\u01b0\u1ee3c, h\u00e3y t\u00ecm th\u00ec s\u1ebd th\u1ea5y v\u00e0 h\u00e3y g\u00f5 th\u00ec s\u1ebd \u0111\u01b0\u1ee3c m\u1edf cho.<\/p>\n

    T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c tuy\u00ean b\u1ed1 qua l\u1eddi c\u1ee7a Thi\u00ean Ch\u00faa lu\u00f4n gi\u00fap cho ch\u00fang ta, v\u00e0 h\u00f4m nay M\u1eb9 d\u1eabn d\u1eaft, v\u00ec th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i ch\u01b0a bi\u1ebft, ch\u01b0a nghe th\u00ec M\u1eb9 l\u1ea1i gi\u00fap cho ch\u00fang ta \u0111o\u1ea1n cu\u1ed1i v\u00e0 g\u1ea7n nh\u1ea5t l\u00e0 100 n\u0103m v\u00e0o th\u1ebf k\u1ef7 c\u1ee7a ng\u00e0y nay m\u00e0 ch\u00fang ta \u0111ang c\u00f3 m\u1eb7t, v\u00e0 s\u1eafp s\u1eeda b\u01b0\u1edbc sang m\u1ed9t th\u1ebf k\u1ef7 m\u1edbi, \u0111\u1ec3 \u0111\u01b0\u1ee3c nghe l\u1eddi c\u1ee7a M\u1eb9: con ng\u01b0\u1eddi h\u00e3y th\u1ed1ng h\u1ed1i \u0103n n\u0103n, h\u00e3y c\u1ea3i thi\u1ec7n \u0111\u1eddi s\u1ed1ng, h\u00e3y c\u1ea7u nguy\u1ec7n v\u00e0 h\u00e3y l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i. Ch\u00fang ta h\u00e3y k\u00ednh Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m c\u1ee7a M\u1eb9, \u00a0h\u00e3y k\u00ednh Th\u00e1nh T\u00e2m c\u1ee7a M\u1eb9 \u0111\u1ec3 \u0111\u01b0\u1ee3c l\u1eddi chuy\u1ec3n c\u1ea7u c\u1ee7a M\u1eb9, ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c b\u1ea3o v\u1ec7 an to\u00e0n, \u0111\u1ec3 g\u1ee3i l\u1ea1i trong ch\u00fang ta v\u1ed1n c\u00f2n s\u1ef1 nh\u1eafc nh\u1edf m\u00e0 ch\u00fang ta tin v\u00e0 ch\u00fang ta th\u1ef1c h\u00e0nh v\u00e0 ch\u00fang ta theo d\u1ea5u ch\u1ec9 v\u00e0 g\u01b0\u01a1ng m\u1eabu m\u1eabu m\u1ef1c c\u1ee7a ng\u01b0\u1eddi M\u1eb9 m\u00e0 ch\u00fang ta k\u00ednh y\u00eau, m\u1ed9t ng\u01b0\u1eddi M\u1eb9 v\u1eabn \u1edf c\u00f9ng ch\u00fang ta, v\u1eabn \u1edf v\u1edbi ch\u00fang ta. M\u1eb9 kh\u00f4ng \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng s\u1ef1 hi\u1ec7n di\u1ec7n l\u1edbn lao nh\u01b0 l\u00e0ng Fatima, m\u00e0 M\u1eb9 \u0111\u1ebfn v\u1edbi ch\u00fang ta \u00e2m th\u1ea7m m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t con tim, m\u1ed7i m\u1ed9t tr\u00e1i tim. H\u00f4m nay ch\u00fang ta \u0111\u00e1p l\u1ea1i l\u1eddi m\u1eddi g\u1ecdi c\u1ee7a M\u1eb9, ch\u00fang ta \u0111ang th\u1ef1c h\u00e0nh v\u00e0 ch\u00fang ta l\u1eafng nghe \u0111\u1ec3 t\u00ecm v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa b\u1eb1ng s\u1ef1 ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c v\u00e0 l\u00e0 m\u1ed9t g\u01b0\u01a1ng m\u1eabu v\u00e0 g\u01b0\u01a1ng s\u00e1ng cho th\u1ebf gi\u1edbi con ng\u01b0\u1eddi ng\u00e0y nay b\u1eb1ng s\u1ef1 t\u00f4n k\u00ednh Ch\u00faa, b\u1eb1ng t\u00e2m h\u1ed3n v\u00e0 tr\u00e1i tim; t\u1eeb \u0111\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd h\u01b0\u1edbng d\u1eabn, t\u1eeb \u0111\u00f3 Ch\u00faa Th\u00e1nh Th\u1ea7n s\u1ebd d\u00e0nh cho ch\u00fang ta \u0111\u01b0\u1ee3c nh\u1eefng h\u1ed3ng \u00e2n l\u1edbn lao \u0111\u1ec3 \u0111\u01b0\u1ee3c bi\u1ebft th\u1eadt v\u00e0 kh\u1eed tr\u1eeb \u0111i nh\u1eefng t\u1ed9i \u00e1c, kh\u1eed tr\u1eeb \u0111i nh\u1eefng s\u1ef1 sai tr\u00e1i v\u1ed1n c\u00f3, kh\u1eed tr\u1eeb \u0111i c\u1eb7p m\u1eaft thi\u1ec3n c\u1eadn b\u1ecb m\u1edd v\u00e0 b\u1ecb che \u0111i b\u1edfi nh\u1eefng s\u1ef1 khuy\u1ebfn d\u1ee5 c\u1ee7a th\u1ea7n d\u1eef.<\/p>\n

    H\u00f4m nay, ng\u00e0y 13, th\u00e1ng 10, 2017, t\u1ea5t c\u1ea3 m\u1ec7nh l\u1ec7nh m\u00e0 ch\u00ednh M\u1eb9 \u0111\u00e3 d\u00e0nh cho 100 n\u0103m tr\u01b0\u1edbc qua l\u00e0ng Fatima v\u00e0 sau 100 n\u0103m M\u1eb9 d\u00e0nh cho ch\u00fang ta v\u00e0 nh\u1eafn g\u1edfi cho ch\u00fang ta, v\u00e0 \u0111i\u1ec1u \u0111\u00f3 xu\u1ea5t hi\u1ec7n t\u1ea1i B\u00ed t\u00edch Th\u00e1nh Th\u1ec3. Nh\u1eefng l\u1eddi ng\u00e0y h\u00f4m nay \u0111\u01b0\u1ee3c kh\u1eb3ng \u0111\u1ecbnh qua vi\u1ec7c l\u00e0m, \u0111\u00f3 ch\u00ednh l\u00e0 M\u1eb9 \u00e2m th\u1ea7m, trong thi\u00eang li\u00eang m\u00e0 ch\u00fang ta tin v\u00e0 ch\u00fang ta \u0111\u00e3 \u0111i kh\u1eafp \u0111\u00f3 \u0111\u00e2y \u0111\u1ec3 loan truy\u1ec1n v\u1edbi S\u00e1u L\u1ea1y m\u00e0 M\u1eb9 \u0111\u01b0a ch\u00fang ta \u0111\u1ebfn g\u1ea7n v\u1edbi Thi\u00ean Ch\u00faa. Nh\u1eefng vi\u1ec7c c\u1ee7a ng\u00e0y h\u00f4m nay l\u00e0m kh\u00f4ng t\u1ef1 \u0111\u1ed9ng n\u01a1i con ng\u01b0\u1eddi m\u00e0 l\u00e0 m\u1ed9t ch\u01b0\u01a1ng tr\u00ecnh v\u1edbi l\u00f2ng tin; Ch\u00faa mu\u1ed1n g\u1ee3i l\u1ea1i l\u00f2ng tin c\u1ee7a con ng\u01b0\u1eddi s\u1ebd tr\u1edf n\u00ean s\u1ef1 th\u1eadt, ch\u00fang ta tin bao nhi\u00eau Ch\u00faa d\u00e0nh cho ch\u00fang ta b\u1ea5y nhi\u00eau v\u00e0 ch\u00fang ta tin nhi\u1ec1u h\u01a1n th\u00ec Ch\u00faa s\u1ebd d\u00e0nh cho ch\u00fang ta c\u00f2n nhi\u1ec1u h\u01a1n; t\u1ea5t c\u1ea3 gia t\u00e0i v\u00e0 gia s\u1ea3n c\u1ee7a thi\u00ean qu\u1ed1c ch\u1ec9 ch\u1edd \u0111\u1ee3i l\u00f2ng tin m\u00e0 ch\u00fang ta \u0111\u00f3n nh\u1eadn nh\u1eefng \u0111i\u1ec1u \u0111\u00f3, cho n\u00ean ch\u00fang ta \u0111\u1eebng kh\u1edd d\u1ea1i n\u1eefa, ch\u00fang ta \u0111\u1eebng non n\u1edbt n\u1eefa v\u00e0 ch\u00fang ta \u0111\u1eebng gi\u1edbi h\u1ea1n. H\u00e3y tin v\u00e0o Ch\u00faa, h\u00e3y tin v\u00e0o M\u1eb9 v\u00e0 th\u1ef1c h\u00e0nh b\u1eb1ng con tim c\u1ee7a m\u00ecnh, h\u00e3y th\u1ef1c h\u00e0nh trong s\u1ef1 thi\u1ec7n, s\u1ed1ng trong s\u1ef1 th\u1eadt v\u00e0 \u0111i trong gi\u00e1o l\u00fd c\u1ee7a Thi\u00ean Ch\u00faa, v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng c\u1ea3i thi\u1ec7n m\u1ed7i ng\u00e0y, th\u1ed1ng h\u1ed1i \u0103n n\u0103n v\u00e0 s\u1ed1ng m\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n v\u1edbi chu\u1ed7i h\u1ea1t M\u00e2n C\u00f4i, v\u1edbi chu\u1ed7i L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, v\u1edbi gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa qua Gi\u00e1o H\u1ed9i. \u0110\u1ed3ng th\u1eddi h\u00e3y \u0111\u1ebfn v\u1edbi Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 th\u00ec ch\u00fang ta s\u1ebd \u0111\u01b0\u1ee3c nu\u00f4i d\u01b0\u1ee1ng m\u1ed7i ng\u00e0y trong thi\u00eang li\u00eang, ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh s\u1ebd \u0111\u01b0\u1ee3c g\u00ecn gi\u1eef che ch\u1edf, v\u00e0 kh\u00f4ng bao gi\u1edd l\u1ec7ch l\u1ea1c sai tr\u00e1i. V\u00ec c\u00f3 M\u1eb9 d\u1eabn \u0111\u01b0\u1eddng, c\u00f3 M\u1eb9 b\u1ea3o v\u1ec7, c\u00f3 M\u1eb9 che ch\u1edf, c\u00f3 M\u1eb9 ch\u1ec9 d\u1ea1y \u0111\u1ec3 th\u1ebf gi\u1edbi tr\u1edf n\u00ean hi\u1ec7p nh\u1ea5t y\u00eau th\u01b0\u01a1ng m\u00e0 ch\u1edd \u0111\u1ee3i ng\u00e0y m\u00e0 nh\u1ea5t \u0111\u1ecbnh Ch\u00faa s\u1ebd gi\u00e1 l\u00e2m, ng\u00e0y m\u00e0 Ch\u00faa nh\u1ea5t \u0111\u1ecbnh s\u1ebd can thi\u1ec7p v\u1edbi b\u00e0n tay uy quy\u1ec1n c\u1ee7a Ng\u00e0i, b\u00e0n tay uy quy\u1ec1n s\u1ebd c\u1ea3n tr\u1edf. T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u m\u00e0 con ng\u01b0\u1eddi trong c\u00f4ng ch\u00ednh b\u1ecb h\u1ea1i, Ch\u00faa s\u1ebd d\u1eb9p tan \u0111i t\u1ea5t c\u1ea3 nh\u1eefng t\u1ed9i \u00e1c \u0111\u00f3, Ch\u00faa s\u1ebd \u0111\u1ec3 cho ng\u01b0\u1eddi c\u00f4ng ch\u00ednh \u0111\u01b0\u1ee3c c\u00f2n t\u1ed3n t\u1ea1i v\u00e0 Ch\u00faa s\u1ebd \u0111\u1ec3 cho nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 Ng\u00e0i v\u1edbi s\u1ef1 binh v\u1ef1c c\u00f3 th\u1eadt m\u00e0 Ng\u00e0i s\u1ebd ban cho ch\u00fang ta. C\u00f2n nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng tin, nh\u1eefng ng\u01b0\u1eddi lo\u1ea1i tr\u1eeb v\u00e0 ngoan c\u1ed1 th\u00ec c\u00e1nh tay c\u1ee7a Ch\u00faa s\u1ebd ti\u00eau di\u1ec7t t\u1ea5t c\u1ea3, kh\u00f4ng c\u00f2n m\u1ed9t c\u1ed9i r\u1ec3 n\u00e0o trong th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i.<\/p>\n

    H\u00e3y l\u1eafng nghe v\u00ec t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 t\u00ecnh c\u1edd m\u00e0 nh\u1eefng ng\u00e0y v\u1eeba qua nh\u1eefng b\u00e0i r\u1ea5t l\u00e0 r\u00f5 r\u00e0ng m\u00e0 Ch\u00faa tuy\u00ean b\u1ed1 gi\u00fap cho lo\u00e0i ng\u01b0\u1eddi ch\u00fang ta v\u1edbi s\u1ef1 c\u01b0\u01a1ng quy\u1ebft m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Ch\u00fang ta ph\u1ea3i s\u1ed1ng v\u1edbi nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c l\u1eafng nghe, \u0111\u01b0\u1ee3c ch\u1ec9 d\u1ea1y, thi\u1ebft th\u1ef1c nh\u1ea5t b\u1eb1ng vi\u1ec7c l\u00e0m m\u00e0 h\u00f4m nay ch\u00fang ta k\u00ednh d\u00e2ng, c\u0169ng l\u00e0 ng\u00e0y l\u1ec5 m\u00e0 ch\u00fang ta k\u1ef7 ni\u1ec7m 100 n\u0103m M\u1eb9 Fatima \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi; M\u1eb9 Fatima nh\u1eafn g\u1edfi cho th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i, M\u1eb9 Fatima \u0111\u00e3 \u0111em \u0111i\u1ec1u n\u00e0y \u0111\u1ebfn v\u1edbi ch\u00fang ta. \u0110\u1ed3ng th\u1eddi, sau 100 n\u0103m M\u1eb9 \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng ti\u1ebfng n\u00f3i, M\u1eb9 \u0111\u1ebfn v\u1edbi ch\u00fang ta b\u1eb1ng s\u1ef1 d\u1ea1y d\u1ed7, M\u1eb9 \u0111\u1ebfn v\u1edbi ch\u00fang ta v\u00e0 g\u1ee3i l\u1ea1i l\u00f2ng tin m\u00e0 ch\u00fang ta \u0111\u00e3 tin v\u00e0 l\u00e0m, \u0111\u00e3 tin v\u00e0 loan truy\u1ec1n, \u0111\u00e3 tin v\u00e0 th\u1ef1c h\u00e0nh, \u0111\u00e3 tin v\u00e0 x\u00e1c t\u00edn. V\u00ec nh\u1eefng g\u00ec ng\u00e0y h\u00f4m nay kh\u00f4ng ph\u1ea3i m\u1eaft th\u1ea5y m\u00e0 l\u00e0 l\u00f2ng c\u1ee7a ch\u00fang ta th\u1ea5y, tr\u00e1i tim c\u1ee7a ch\u00fang ta th\u1ea5y v\u00e0 l\u00f2ng tin c\u1ee7a ch\u00fang ta th\u1ea5y; t\u1ea5t c\u1ea3 nh\u1eefng vi\u1ec7c l\u1edbn lao Ch\u00faa \u0111\u1ec1u th\u1ef1c hi\u1ec7n tr\u00ean nh\u1eefng ng\u01b0\u1eddi c\u00f3 tr\u00e1i tim thu\u1ed9c v\u1ec1 \u0111\u1ee9c tin. Cho n\u00ean ng\u00e0y h\u00f4m nay c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u kh\u00f4ng ph\u1ea3i ch\u1ec9 d\u1eebng l\u1ea1i n\u01a1i \u0111\u00e2y m\u00e0 nh\u1eefng ng\u01b0\u1eddi c\u00f3 \u0111\u1ee9c tin, s\u1ed1ng th\u1ef1c h\u00e0nh v\u1edbi nh\u1eefng g\u00ec m\u00e0 M\u1eb9 d\u1ea1y \u0111\u1ec3 ch\u00fang ta \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn m\u00f3n qu\u00e0 cu\u1ed1i c\u00f9ng c\u1ee7a l\u1ecbch s\u1eed, s\u1ebd \u0111\u01b0\u1ee3c t\u00e1ch r\u1eddi, s\u1ebd \u0111\u01b0\u1ee3c b\u1ea3o v\u1ec7, v\u00e0 s\u1ebd \u0111\u01b0\u1ee3c \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi m\u1edbi m\u00e0 Ch\u00faa \u0111\u00e3 h\u1ee9a ban cho nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c v\u1ec1 Ng\u00e0i, nh\u1eefng ai k\u00ednh s\u1ee3 Ng\u00e0i v\u00e0 nh\u1eefng d\u00e2n ri\u00eang c\u1ee7a Ng\u00e0i v\u1edbi s\u1ef1 ph\u1ee7 ph\u1ee5c, \u0111\u1ea7u ph\u1ee5c, v\u1edbi m\u1ed9t t\u1ea5m l\u00f2ng th\u1eadt s\u1ef1 th\u1ed1ng h\u1ed1i \u0103n n\u0103n b\u1eb1ng con tim c\u1ee7a m\u00ecnh Ch\u00faa s\u1ebd ch\u1ea5p nh\u1eadn v\u00e0 d\u1eabn d\u1eaft ch\u00fang ta. \u0110\u00e2y l\u00e0 nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft nh\u1ea5t \u0111\u01b0\u1ee3c x\u00e1c t\u00edn trong \u0111o\u1ea1n cu\u1ed1i c\u1ee7a l\u1ecbch s\u1eed ng\u00e0y nay, c\u00f2n nh\u1eefng ng\u01b0\u1eddi ch\u01b0a tin, nh\u1eefng ng\u01b0\u1eddi ch\u01b0a v\u1ec1 th\u00ec h\u00e3y c\u01b0\u01a1ng quy\u1ebft \u0111\u1ec3 v\u1ec1, h\u00e3y c\u01b0\u01a1ng quy\u1ebft \u0111\u1ec3 tr\u1edf l\u1ea1i v\u00e0 h\u00e3y c\u01b0\u01a1ng quy\u1ebft \u0111\u1ec3 hi\u1ec3u r\u00f5 \u00fd ngh\u0129a c\u1ee7a m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y n\u00e0y mang \u0111i\u1ec1u g\u00ec cho ch\u00fang ta v\u00e0 g\u1ee3i l\u1ea1i nh\u1eefng g\u00ec v\u1ed1n m\u00e0 ch\u00fang ta c\u1ea7n \u0111\u01b0\u1ee3c bi\u1ebft \u0111\u1ec3 ch\u00fang ta tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa. Ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111\u1ebfn v\u1edbi Thi\u00ean Ch\u00faa; ch\u1ec9 c\u00f3 Thi\u00ean Ch\u00faa m\u1edbi c\u1ee9u ch\u00fang ta v\u00e0 ch\u00fang ta \u00a0s\u1ebd qua nh\u1eefng c\u00e1i bi\u1ebfn c\u1ed1 \u0111au kh\u1ed5 \u0111o\u1ea1n cu\u1ed1i c\u1ee7a l\u1ecbch s\u1eed nh\u1ea5t \u0111\u1ecbnh s\u1ebd x\u1ea3y ra, nh\u1ea5t \u0111\u1ecbnh s\u1ebd t\u00e1ch r\u1eddi gi\u1eefa thi\u1ec7n v\u00e0 \u00e1c, t\u00e1ch r\u1eddi gi\u1eefa chi\u00ean v\u00e0 d\u00ea, v\u00e0 t\u00e1ch r\u1eddi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec v\u1ed1n con ng\u01b0\u1eddi ph\u1ea3i nh\u00ecn v\u1edbi m\u1ed9t c\u1eb7p m\u1eaft \u0111\u1ee9c tin \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec \u0111ang c\u00f3, nh\u1eefng g\u00ec \u0111ang hi\u1ec7n di\u1ec7n v\u00e0 nh\u1eefng g\u00ec m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 d\u00e0nh cho ch\u00fang ta, d\u00e0nh cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi c\u1ee7a ch\u00fang ta trong nh\u00e2n lo\u1ea1i \u2013 qua M\u1eb9 Maria.<\/p>\n

    Xin cho ch\u00fang con m\u1edf l\u00f2ng, xin cho ch\u00fang con m\u1edf m\u1eaft, m\u1edf con tim \u0111\u1ec3 \u0111\u00f3n nh\u1eadn nh\u1eefng l\u1eddi m\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00e1ng l\u1ebd \u0111\u00f3n nh\u1eadn t\u1ea1i l\u00e0ng Fatima M\u1eb9 \u0111\u00e3 d\u00e0nh cho ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u1ebfn n\u01a1i \u0111\u00f3, n\u01a1i m\u00e0 M\u1eb9 \u0111\u00e3 hi\u1ec7n ra, nh\u01b0ng ng\u00e0y h\u00f4m nay M\u1eb9 bi\u1ebft r\u1eb1ng c\u00f3 r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u m\u00e0 ch\u00fang con kh\u00f4ng th\u1ec3 ti\u1ec7n gi\u1eefa m\u1ecdi ng\u01b0\u1eddi, M\u1eb9 d\u00e0nh cho ch\u00fang con \u0111\u1eb7c bi\u1ec7t thu\u1ed9c v\u1ec1 Ch\u00faa v\u00e0 M\u1eb9 \u0111\u1ec3 \u0111\u00f3n nh\u1eadn m\u1ed9t th\u00f4ng \u0111i\u1ec7p \u2013 m\u1ed9t th\u00f4ng \u0111i\u1ec7p quan tr\u1ecdng n\u00e0y, \u0111i k\u00e8m v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec M\u1eb9 mu\u1ed1n g\u1ee3i l\u1ea1i cho con ng\u01b0\u1eddi ng\u00e0y h\u00f4m nay h\u00e3y tin \u0111\u1ec3 nh\u1eadn ra \u0111\u01b0\u1ee3c s\u1ef1 th\u1eadt trong vi\u1ec7c l\u00e0m m\u00e0 ng\u00e0y h\u00f4m nay Ch\u00faa mu\u1ed1n ch\u00fang ta d\u1ed1c l\u00f2ng \u0111\u1ec3 tr\u1edf v\u1ec1, d\u1ed1c l\u00f2ng \u0111\u1ec3 tin, d\u1ed1c l\u00f2ng \u0111\u1ec3 th\u1ef1c hi\u1ec7n nh\u1eefng \u0111i\u1ec1u c\u1ee7a M\u1eb9 d\u1ea1y th\u00ec \u0111\u00e2y l\u00e0 gi\u00e1o l\u00fd, \u0111\u00e2y l\u00e0 ch\u00e2n l\u00fd, \u0111\u00e2y l\u00e0 s\u1ef1 th\u1eadt v\u1edbi nh\u1eefng ng\u00e0y nh\u1eafn g\u1edfi m\u00e0 M\u1eb9 Maria mu\u1ed1n ch\u00fang ta h\u1ecdc, hi\u1ec3u v\u00e0 th\u1ef1c h\u00e0nh s\u1ebd tr\u1edf n\u00ean nh\u1eefng ng\u00e0y b\u1ea3o v\u1ec7 ch\u00fang ta, g\u00ecn gi\u1eef ch\u1ee9ng ta v\u00e0 s\u1ef1 ch\u1ea5p nh\u1eadn c\u1ee7a Thi\u00ean Ch\u00faa qua l\u1eddi c\u1ea7u nguy\u1ec7n c\u1ee7a ch\u00fang ta, s\u1ef1 hy sinh v\u00e0 b\u00e1c \u00e1i c\u1ee7a ch\u00fang ta, nh\u1ea5t l\u00e0 Ch\u00faa s\u1ebd tha cho nh\u1eefng ng\u01b0\u1eddi ch\u00fang ta c\u1ea7u xin cho h\u1ecd, Ch\u00faa s\u1ebd tha cho t\u1ea5t c\u1ea3 nh\u1eefng linh h\u1ed3n m\u00e0 ch\u00fang ta nh\u1edb \u0111\u1ebfn h\u1ecd, Ch\u00faa s\u1ebd tha cho t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi th\u00e2n nh\u00e2n m\u00e0 ch\u00fang ta c\u1ea7u nguy\u1ec7n v\u00e0 Ch\u00faa s\u1ebd \u0111\u1ec3 cho ch\u00fang ta khi ch\u00fang ta c\u1ea7u nguy\u1ec7n th\u00ec Gi\u00e1o H\u1ed9i c\u1ee7a Ch\u00faa s\u1ebd tr\u1edf n\u00ean hi\u1ec7p nh\u1ea5t, v\u00e0 l\u00e0 m\u1ed9t s\u1ee9c m\u1ea1nh \u0111\u1ec3 d\u1eabn d\u1eaft nh\u1eefng ng\u01b0\u1eddi con chi\u00ean l\u1ea1c tr\u1edf v\u1ec1, \u0111\u1ec3 m\u1edf nh\u1eefng s\u1ee3i d\u00e2y b\u1ecb c\u1ed9t ch\u1eb7t b\u1edfi nh\u1eefng ch\u1ebf \u0111\u1ed9 lu\u1eadt, v\u00e0 c\u00f2n r\u1ea5t nhi\u1ec1u \u0111i\u1ec1u k\u1ef3 di\u1ec7u m\u00e0 ch\u1ec9 c\u00f3 Ch\u00faa m\u1edbi l\u00e0 Ng\u01b0\u1eddi c\u00f3 th\u1ec3 ban v\u00e0 cho qua M\u1eb9 Maria.<\/p>\n

    Ch\u00fang ta h\u00e3y m\u1edf l\u00f2ng \u0111\u1ec3 \u0111\u00f3n nh\u1eadn, m\u1edf tai \u0111\u1ec3 nghe, m\u1edf con tim \u0111\u1ec3 c\u1ea3m nghi\u1ec7m, v\u00e0 ch\u00fang ta h\u00e3y quy\u1ebft \u0111\u1ecbnh \u0111\u1ec3 th\u1ef1c h\u00e0nh nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay g\u1eb7p Ch\u00faa, \u0111\u1ebfn g\u1ea7n Ch\u00faa, \u0111\u00f3n nh\u1eadn Ch\u00faa, v\u00e0 hi\u1ec3u \u0111\u01b0\u1ee3c Th\u00e1nh \u00fd c\u1ee7a Ch\u00faa trong \u0111\u1eddi s\u1ed1ng m\u1ed7i ng\u00e0y. Ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c l\u1eafng nghe M\u1eb9 \u0111\u1ec3 M\u1eb9 ti\u1ebfp t\u1ee5c d\u1eabn ch\u00fang ta, M\u1eb9 ch\u1edf che cho ch\u00fang ta, v\u00e0 ch\u1ec9 d\u1ea1y cho ch\u00fang ta; tuy\u1ec7t \u0111\u1ed1i trong s\u1ef1 c\u1ea3i thi\u1ec7n, \u0103n n\u0103n, th\u1ed1ng h\u1ed1i, c\u1ea7u nguy\u1ec7n thi\u1ebft tha b\u1eb1ng con tim, ti\u1ebfp t\u1ee5c l\u1ea7n h\u1ea1t M\u00e2n C\u00f4i m\u1ed7i ng\u00e0y trong \u0111\u1eddi s\u1ed1ng, v\u00e0 suy ni\u1ec7m b\u1ed1n M\u1ea7u Nhi\u1ec7m c\u1ee7a Thi\u00ean Ch\u00faa, qua s\u1ef1 suy ni\u1ec7m c\u1ee7a chu\u1ed7i h\u1ea1t M\u00e2n C\u00f4i. \u0110\u1ed3ng th\u1eddi, ch\u00fang ta c\u0169ng h\u00e3y lu\u00f4n lu\u00f4n nh\u1edb \u0111\u1ebfn Tr\u00e1i Tim V\u00f4 Nhi\u1ec5m Nguy\u00ean T\u1ed9i c\u1ee7a M\u1eb9 v\u1edbi m\u1ed9t l\u00f2ng t\u00f4n k\u00ednh d\u00e0nh cho M\u1eb9 v\u00e0 v\u1edbi m\u1ed9t l\u00f2ng hi\u1ec7p v\u1edbi M\u1eb9, m\u1ed9t l\u00f2ng xin M\u1eb9 lu\u00f4n d\u1eaft d\u00ecu ch\u00fang ta, d\u1eaft d\u00ecu to\u00e0n th\u1ebf gi\u1edbi v\u00e0 xin cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c thay \u0111\u1ed5i v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa c\u1ee7a ch\u00fang ta, thu\u1ed9c v\u1ec1 Ng\u00e0i, nh\u00e2n danh Ng\u00e0i, v\u00e0 s\u1ed1ng \u0111\u1ec3 s\u00e1ng danh Ng\u00e0i qua vi\u1ec7c l\u00e0m, qua l\u1eddi n\u00f3i, qua h\u00e0nh \u0111\u1ed9ng. Ch\u00fang ta y\u00eau th\u01b0\u01a1ng nhau, n\u00e2ng \u0111\u1ee1 nhau v\u00e0 hi\u1ec7p nh\u1ea5t \u0111\u1ec3 ch\u00fang ta s\u1ed1ng v\u1edbi nh\u1eefng ng\u00e0y m\u00e0 Thi\u00ean Ch\u00faa d\u00e0nh cho ch\u00fang ta qua s\u1ef1 nh\u1eafn g\u1edfi c\u1ee7a M\u1eb9; nh\u1ea5t l\u00e0 k\u1ef7 ni\u1ec7m 100 n\u0103m M\u1eb9 Fatima \u0111\u1ebfn v\u1edbi th\u1ebf gi\u1edbi tr\u1ea7n gian. Sau 100 n\u0103m, b\u1eaft \u0111\u1ea7u t\u1eeb b\u00e2y gi\u1edd s\u1ebd c\u00f3 nh\u1eefng \u0111i\u1ec1u x\u1ea3y ra cho th\u1ebf gi\u1edbi, ch\u00fang ta \u0111\u1eebng s\u1ee3 v\u00e0 \u0111\u1eebng ng\u1ea1c nhi\u00ean v\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c b\u00e1o tr\u01b0\u1edbc; t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec c\u1ea7n x\u1ea3y ra ph\u1ea3i \u0111\u01b0\u1ee3c x\u1ea3y ra, nh\u1eefng g\u00ec m\u00e0 con ng\u01b0\u1eddi l\u1ef1a ch\u1ecdn kh\u00f4ng theo \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a Ch\u00faa s\u1ebd x\u1ea3y ra \u0111\u1ec3 h\u1ecd nh\u1eadn ra s\u1ef1 sai tr\u00e1i, v\u1edbi nh\u1eefng l\u1ec1 lu\u1eadt m\u00e0 con ng\u01b0\u1eddi kh\u00f4ng \u0111i v\u00e0o l\u1ec1 lu\u1eadt c\u1ee7a Thi\u00ean Ch\u00faa nh\u01b0ng \u0111i v\u00e0o l\u1ec1 lu\u1eadt c\u1ee7a con ng\u01b0\u1eddi. V\u00ec con ng\u01b0\u1eddi ch\u1ec9 n\u1eb1m trong gi\u1edbi h\u1ea1n th\u00ec h\u1ecd ph\u1ea3i ch\u1ea5p nh\u1eadn nh\u1eefng g\u00ec h\u1ecd ch\u1ecdn, c\u00f2n n\u1ebfu \u0111i trong l\u1ec1 lu\u1eadt c\u1ee7a Ch\u00faa, v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec thu\u1ed9c v\u1ec1 Ch\u00faa th\u00ec ch\u00fang ta th\u1ea5y \u0111\u01b0\u1ee3c b\u00e0n tay quy\u1ec1n n\u0103ng c\u1ee7a Ch\u00faa s\u1ebd n\u00e2ng \u0111\u1ee1, s\u1ebd c\u1ee9u gi\u00fap v\u00e0 che ch\u1edf \u0111\u1eb7c bi\u1ec7t cho ch\u00fang ta an to\u00e0n v\u1edbi nh\u1eefng g\u00ec n\u00f3 s\u1ebd x\u1ea3y ra nh\u01b0ng ch\u00fang ta \u0111\u01b0\u1ee3c an to\u00e0n trong c\u00e1nh tay y\u00eau th\u01b0\u01a1ng v\u00e0 ch\u1edf che c\u1ee7a Thi\u00ean Ch\u00faa v\u1edbi s\u1ef1 gi\u00fap \u0111\u1ee1 c\u1ee7a M\u1eb9 Maria.<\/p>\n

    Gi\u1edd \u0111\u00e2y, xin cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi ch\u00fang ta xin \u0111\u01b0\u1ee3c c\u1ea3m \u01a1n Ch\u00faa, c\u1ea3m t\u1ea1 \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n \u0111\u00e3 d\u00e0nh cho con \u0111\u01b0\u1ee3c t\u01b0\u1eddng thu\u1eadt b\u00e0i n\u00e0y. V\u00e0 c\u1ea3m t\u1ea1 \u01a1n M\u1eb9, sau 100 n\u0103m, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u kh\u00f4ng gi\u1ed1ng nh\u01b0 nh\u1eefng anh ch\u1ecb em kh\u00e1c nh\u01b0ng ch\u00fang con v\u1eabn \u00e2m th\u1ea7m \u0111\u1ec3 ti\u1ebfp nh\u1eadn nh\u1eefng l\u1eddi c\u1ee7a M\u1eb9 d\u1ea1y, ti\u1ebfp nh\u1eadn nh\u1eefng th\u00f4ng \u0111i\u1ec7p quan tr\u1ecdng \u0111em \u0111\u1ebfn cho th\u1ebf gi\u1edbi; nh\u1ea5t l\u00e0 ch\u00fang con l\u00e0 nh\u1eefng ng\u01b0\u1eddi ti\u00ean phong \u0111\u1ec3 ti\u1ebfng n\u00f3i v\u00e0 s\u1ef1 thi\u1ebft tha trong s\u1ef1 c\u1ea7u nguy\u1ec7n \u0111\u00f3 \u0111\u1ec3 xin Ch\u00faa nh\u00ecn \u0111\u1ebfn ch\u00fang con v\u00e0 cho m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c th\u1ed1ng h\u1ed1i \u0103n n\u0103n v\u00e0 tr\u1edf v\u1ec1 v\u1edbi Thi\u00ean Ch\u00faa, qua \u00e2n s\u0169ng m\u00e0 Ng\u00e0i ban cho ch\u00fang con. S\u1ef1 can thi\u1ec7p c\u1ee7a M\u1eb9, s\u1ef1 c\u1ea7u b\u1ea7u c\u1ee7a M\u1eb9 \u0111\u1ec3 k\u00e9o th\u00eam m\u1ed9t ch\u00fat th\u1eddi gian n\u1eefa, c\u00f2n nh\u1eefng ng\u01b0\u1eddi anh em ch\u00fang con, ng\u01b0\u1eddi nh\u00e0 c\u1ee7a ch\u00fang con, v\u00e0 nh\u1eefng ng\u01b0\u1eddi th\u00e2n y\u00eau c\u1ee7a ch\u00fang con \u0111\u01b0\u1ee3c s\u1edbm quay tr\u1edf v\u1ec1. Nh\u1ea5t l\u00e0 Gi\u00e1o H\u1ed9i c\u1ee7a ch\u00fang con ph\u1ea3i c\u1ea7n hi\u1ec7p nh\u1ea5t tuy\u1ec7t \u0111\u1ed1i \u0111\u1ec3 t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec m\u00e0 Gi\u00e1o H\u1ed9i l\u00e0m mang l\u1ea1i cho nh\u1eefng ng\u01b0\u1eddi chung quanh, l\u00e0 nh\u1eefng ng\u01b0\u1eddi con chi\u00ean d\u00e2n Ch\u00faa \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 trong s\u1ef1 an to\u00e0n v\u00ec gi\u00e1o l\u00fd c\u1ee7a Ch\u00faa, L\u1eddi c\u1ee7a Ch\u00faa s\u1ebd mang l\u1ea1i s\u1ef1 s\u1ed1ng cho ch\u00fang con, mang l\u1ea1i ni\u1ec1m hy v\u1ecdng cho ch\u00fang con v\u00e0 Gi\u00e1o H\u1ed9i \u0111\u1ea1i di\u1ec7n cho Thi\u00ean Ch\u00faa \u0111\u1ec3 d\u1eabn d\u1eaft \u0111\u00e0n chi\u00ean l\u1ea1c v\u00e0 c\u1edfi tr\u00f3i v\u1edbi t\u1ea5t c\u1ea3 s\u1ef1 c\u1ed9t ch\u1eb7t m\u00e0 con ng\u01b0\u1eddi trong s\u1ef1 th\u1ed1ng h\u1ed1i \u0103n n\u0103n xin \u0111\u01b0\u1ee3c tr\u1edf v\u1ec1 v\u00e0 \u0111\u01b0\u1ee3c th\u1ee9 tha v\u1edbi L\u00f2ng Th\u01b0\u01a1ng X\u00f3t m\u00e0 Ch\u00faa \u0111\u00e3 d\u00e0nh v\u00e0 ban \u0111\u1ebfn cho to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i.<\/p>\n

    Ch\u00fang con xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac, 11 gi\u1edd 10 ph\u00fat, ng\u00e0y Th\u1ee9 S\u00e1u, th\u00e1ng 10, ng\u00e0y 13, 2017, t\u1ea1i Th\u00e1nh \u0110\u01b0\u1eddng Th\u00e1nh T\u00ear\u00easa, t\u1ea1i cung th\u00e1nh, t\u1ea1i nh\u00e0 t\u1ea1m, t\u1ea1i Th\u1eadp T\u1ef1 Gi\u00e1, t\u1ea1i linh \u1ea3nh Ch\u00faa L\u00f2ng Th\u01b0\u01a1ng X\u00f3t, th\u00e1nh t\u01b0\u1ee3ng M\u1eb9 \u00c1o \u0110\u1ee9c B\u00e0, c\u0169ng l\u00e0 ba con s\u1ed1 111, \u0111\u00f3 l\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00f4i Cha, Ng\u00f4i Con v\u00e0 Ch\u00faa Th\u00e1nh Th\u1ea7n v\u00e0 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a ba T\u1ed5ng L\u00e3nh thi\u00ean th\u1ea7n. \u0110\u00e2y l\u00e0 m\u1ed9t con s\u1ed1 \u0111\u1eb7c bi\u1ec7t m\u00e0 Ch\u00faa d\u00e0nh cho con nh\u1eefng l\u00fac c\u1ea5p b\u00e1ch nh\u1ea5t, nh\u1eefng l\u00fac c\u1ea7n k\u00edp nh\u1ea5t c\u00f3 s\u1ef1 hi\u1ec7n di\u1ec7n c\u1ee7a Ng\u00e0i, trong s\u1ef1 ch\u1ea5p nh\u1eadn m\u00e0 ch\u00fang con \u0111\u01b0\u1ee3c \u0111\u00f3n nh\u1eadn b\u00e0i c\u1ee7a Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng v\u00e0 cho ch\u00fang con \u0111\u01b0\u1ee3c tr\u1ecdn v\u1eb9n ng\u00e0y h\u00f4m nay, \u0111\u1ec3 d\u00e0nh cho ch\u00fang con trong \u0111\u1eddi s\u1ed1ng \u0111\u1ec3 th\u1ef1c h\u00e0nh, l\u1eafng nghe v\u00e0 suy ni\u1ec7m, c\u0169ng d\u00e0nh cho to\u00e0n th\u1ebf gi\u1edbi, l\u00e0 m\u1ed9t t\u00e0i li\u1ec7u sau 100 n\u0103m M\u1eb9 \u0111\u00e3 d\u00e0nh cho to\u00e0n th\u1ec3 nh\u00e2n lo\u1ea1i. Nh\u1eefng ng\u01b0\u1eddi c\u00f3 ch\u1ee9c v\u1ee5 c\u0169ng c\u1ea7n l\u1eafng nghe nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c nh\u1eafn g\u1edfi, nh\u1eefng g\u00ec m\u00e0 ng\u00e0y h\u00f4m nay \u0111\u00e3 xu\u1ea5t ph\u00e1t t\u1eeb m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y m\u00e0 h\u00f4m nay th\u1ef1c h\u00e0nh tr\u01b0\u1edbc m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec m\u00e0 Thi\u00ean Ch\u00faa \u0111\u00e3 l\u00e0m, v\u00e0 \u0111\u00e3 ban cho con ng\u01b0\u1eddi trong th\u1ebf gi\u1edbi nh\u00e2n lo\u1ea1i m\u1ed9t c\u00e1ch phong ph\u00fa.<\/p>\n

    L. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac c\u00f9ng v\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi anh ch\u1ecb em: L., A., M.L., M.N, M.T. v\u00e0 T.T. xin \u0111\u01b0\u1ee3c k\u1ebft th\u00fac v\u00e0o bu\u1ed5i s\u00e1ng h\u00f4m nay v\u1edbi nh\u1eefng l\u1eddi do Ch\u00faa Th\u00e1nh Th\u1ea7n linh \u1ee9ng, th\u00fac \u0111\u1ea9y \u0111\u1ec3 tr\u1ecdn v\u1eb9n v\u1edbi m\u1ed9t b\u00e0i ng\u00e0y h\u00f4m nay k\u1ebft th\u00fac 11 gi\u1edd 11 ph\u00fat. Ch\u00fang con c\u1ea3m t\u1ea1 \u01a1n b\u1ed1n ph\u1ea9m thi\u00ean th\u1ea7n, c\u00e1c ng\u00e0i \u0111ang \u1edf \u0111\u00e2y v\u00e0 c\u0169ng l\u00e0 b\u1eb1ng ch\u1ee9ng v\u1edbi nh\u1eefng l\u1eddi kh\u00f4ng t\u1eeb \u1edf n\u01a1i con m\u00e0 t\u1eeb \u1edf n\u01a1i Th\u1ea7n Kh\u00ed th\u1ef1c hi\u1ec7n v\u1edbi s\u1ef1 tr\u1ecdn v\u1eb9n \u0111\u1ec3 \u0111em l\u1ea1i cho th\u1ebf gi\u1edbi c\u1ee7a nh\u00e2n lo\u1ea1i v\u1edbi nh\u1eefng t\u00e0i li\u1ec7u l\u1edbn lao \u0111\u1eb7c bi\u1ec7t sau 100 n\u0103m M\u1eb9 Fatima \u0111\u1ebfn v\u00e0 cho ch\u00fang con nh\u1eefng l\u1eddi tr\u1ecdn v\u1eb9n v\u1edbi m\u1ed9t b\u00e0i quan tr\u1ecdng ng\u00e0y h\u00f4m nay, cho m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, m\u1ed7i m\u1ed9t c\u00e1 nh\u00e2n v\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng ai m\u1edf l\u00f2ng \u0111\u00f3n nh\u1eadn, l\u1eafng nghe \u0111\u1ec3 th\u1ef1c h\u00e0nh, \u0111i k\u00e8m v\u1edbi \u00fd ngh\u0129a c\u1ee7a m\u00f3n qu\u00e0 S\u00e1u L\u1ea1y. Trong Danh Th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00easu Kit\u00f4 l\u00e0 Ch\u00faa c\u1ee7a ch\u00fang con. Amen, Amen, Amen. Con xin c\u00e1m \u01a1n Ch\u00faa, c\u00e1m \u01a1n Ch\u00faa Th\u00e1nh Th\u1ea7n, c\u00e1m \u01a1n \u0110\u1ee9c M\u1eb9. Amen, Amen, Amen.<\/p>\n

     <\/p>\n

    * S<\/em>\u1ee9 gi\u1ea3 v<\/em>\u00f4 danh, L., l\u00e0 m<\/em>\u1ed9t ng\u01b0\u1eddi nh\u1eadp c\u01b0 M\u1ef9 t\u1eeb Vi\u1ec7t Nam. L. c<\/em>\u00f3 m<\/em>\u1ed9t \u0111\u1eddi s\u1ed1ng c\u1ea7u nguy\u1ec7n <\/em>\u0111\u1ea7y nhi\u1ec7t huy\u1ebft<\/em> t\u1eadp trung v<\/em>\u00e0o s<\/em>\u1ef1 tham d\u1ef1 c<\/em>\u00e1c Th\u00e1nh L<\/em>\u1ec5 v<\/em>\u00e0 ch<\/em>\u1ea7u B<\/em>\u00ed t\u00edch Th\u00e1nh Th<\/em>\u1ec3. L. nh\u1eadn \u0111\u01b0\u1ee3c c<\/em>\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p b\u1eb1ng c<\/em>\u00e1ch ph\u00e1t bi<\/em>\u1ec3u n\u1ed9i t<\/em>\u00e2m v\u00e0 c\u00f3 th<\/em>\u1ec3 ch\u1ee5p<\/em> \u0111\u01b0<\/em>\u1ee3c nh\u1eefng<\/em> h\u00ecnh \u1ea3nh th\u1ea7n k\u1ef3 c\u1ee7a Th\u00e1nh Th\u1ec3 tr\u00ean \u0111i\u1ec7n tho\u1ea1i di \u0111\u1ed9ng c\u1ee7a c\u00f4<\/em>.<\/em> Khi Ch\u00faa Gi\u00easu cho L. c\u00e1c th\u00f4ng \u0111i<\/em>\u1ec7p, l<\/em>\u00e0 nh\u01b0 th<\/em>\u1ec3 m\u1ed9t ng\u01b0\u1eddi Cha <\/em>y\u00eau th\u01b0\u01a1ng \u0111\u1ed1i v\u1edbi nh\u1eefng ng\u01b0\u1eddi con c\u1ee7a m<\/em>\u00ecnh (\u0111<\/em>\u1ec3 bi\u1ebft th<\/em>\u00eam v<\/em>\u1ec1 \u0111i\u1ec1u n<\/em>\u00e0y xin vui l\u00f2ng xem trang ch<\/em>\u1ee7 c\u1ee7a <\/em>www.nrtte.net<\/em>).<\/em><\/p>\n

    N<\/strong>h\u1eefng<\/strong> M<\/strong>\u1ea1c Kh\u1ea3i M\u1edbi qua B<\/strong>\u00ed T\u00edch Th\u00e1nh Th<\/strong>\u1ec3<\/strong><\/p>\n

    www.nrtte.net<\/a><\/p>\n

    H\u00e3y chia s\u1ebb th\u00f4ng \u0111i\u1ec7p n\u00e0y v\u00e0 trang web v\u1edbi nh\u1eefng ng\u01b0\u1eddi b\u1ea1n bi\u1ebft qua e-mail, m\u1ea1ng x\u00e3 h\u1ed9i, in th\u00f4ng \u0111i\u1ec7p ra, v\u00e0 loan truy\u1ec1n.<\/p>\n

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     <\/p>\n

     <\/p>\n

     [:es]La celebraci\u00f3n del centenario de la aparici\u00f3n de la Madre en F\u00e1tima<\/p>\n

    13 de Octubre del 2017<\/p>\n

    Este es un mensaje inspirado por el Esp\u00edritu Santo a trav\u00e9s de la mensajera, Lucia Phan.<\/em><\/p>\n

    Luc\u00eda: Oh Dios, son las 10:10 p.m. del Viernes 13 de octubre del 2017 en la iglesia de Santa Teresa. Estamos frente al santuario, el altar, el tabern\u00e1culo, la Cruz del Se\u00f1or Jes\u00fas, el icono de la Divina Misericordia, la santa estatua de Nuestra Se\u00f1ora del Monte Carmelo. Hoy marca un d\u00eda especial, para que podamos reconocer y unirnos a nuestros hermanos y hermanas que est\u00e1n presentes en F\u00e1tima en este momento. Exactamente un siglo y despu\u00e9s de 100 a\u00f1os, nos unimos a todos los hermanos y hermanas de todo el mundo para ofrecer respetuosamente a Dios lo primero, que son las postraciones que le ofrecemos respetuosamente a Dios a trav\u00e9s de cada persona. Hoy, como todos los d\u00edas, tenemos la oportunidad de ofrecer respetuosamente a Dios despu\u00e9s de asistir a la Santa Misa. En particular, hoy, 13 de Octubre del 2017, se cumple el centenario del evento en el que la Sant\u00edsima Virgen vino al mundo, a F\u00e1tima, que tambi\u00e9n es un recordatorio para vivir y practicar. Hoy, uniendo la oraci\u00f3n a la acci\u00f3n, ofrecemos respetuosamente la postraci\u00f3n. Ese es el mensaje de la Sant\u00edsima Madre a nuestro mundo: debemos enmendar nuestra vida, debemos arrepentirnos, debemos rezar el Rosario. Debemos rezar y debemos acercarnos al Coraz\u00f3n de la Madre, para que la Madre nos eleve a Dios.<\/p>\n

     <\/p>\n

    En particular, despu\u00e9s de 100 a\u00f1os, exactamente un siglo, los mensajes de la Madre van acompa\u00f1ados de acciones, con peticiones serias y urgentes. Hoy ofrecemos con respeto en nombre de todos los hermanos y hermanas de todo el mundo, especialmente en nombre de aquellos que no saben, que no creen y que ni una sola vez han sabido c\u00f3mo agradecer a Dios con el coraz\u00f3n. Tambi\u00e9n en nombre de cada pecador de hoy que se enfrenta a una situaci\u00f3n, que es la de un mundo libre en d\u00edas de problemas, en d\u00edas en que la humanidad tiene una libertad excesiva y est\u00e1 ofendiendo y ha ofendido a Dios seriamente.<\/p>\n

    Hoy la Madre sigue enviando un mensaje a la humanidad. Ella contin\u00faa dici\u00e9ndonos: \u201cDejen de ofender a Dios\u201d, en particular el 13 de Octubre del 2017, exactamente un siglo y 100 a\u00f1os desde que la Madre lleg\u00f3 a la humanidad a trav\u00e9s de los tres primos en F\u00e1tima. Hoy, seguramente millones de personas de todo el mundo vienen a conmemorar y celebrar el centenario de la aparici\u00f3n de la Madre. Est\u00e1n esperando y tienen la esperanza que haya un milagro.<\/p>\n

    Oh Madre Mar\u00eda, Madre de la Divina Misericordia, la humanidad requiere una prueba basada en el razonamiento humano, por eso la humanidad permanece durante meses esperando reconocer lo que se ve y se escucha, pero a Dios, hay que entenderlo con mucha claridad. Desde que Dios nos cre\u00f3, Dios nos da todo y nos permite ver los d\u00edas de la historia, especialmente la historia del Se\u00f1or Jesucristo. El Vino al mundo, muri\u00f3 y volvi\u00f3 al cielo, pero Su existencia permanece a trav\u00e9s de la Eucarist\u00eda.<\/p>\n

    Ha aparecido madre. No tenemos derecho a exigir pruebas porque no somos dignos, porque siempre exigimos, buscando las cosas en la realidad con nuestra habitual y limitada visi\u00f3n. Sin embargo, lo que m\u00e1s ama Dios es lo que una vez le dijo a Santo Tom\u00e1s, quien insisti\u00f3 en ver y tocar las costillas del Se\u00f1or Jes\u00fas. Dios le permiti\u00f3 eso a Santo Tom\u00e1s, pero le dijo: “Porque ves, crees”. Para los ojos humanos, ver y creer es algo muy normal, pero no ver y creer es algo admirable que Dios debe recordar.<\/p>\n

    Hoy exigimos un milagro, pero un milagro lleg\u00f3 hace 100 a\u00f1os. \u00bfCu\u00e1ntas personas han entendido y practicado y se han completado con el milagro de la Madre que vino a nuestro mundo humano hace m\u00e1s de 100 a\u00f1os? Hoy es un memorial. La Madre sigue viniendo a ciertos lugares aunque Sus visitas en estos pa\u00edses todav\u00eda no se anuncian claramente, pero la Madre todav\u00eda viene a recordar. Y hoy el regalo que la Madre ofrece a la humanidad es Las Seis Postraciones.<\/p>\n

    Es la Madre Mar\u00eda quien nos ense\u00f1\u00f3 en el mundo de la humanidad. Hoy solo hay fe, la fe de la que cada d\u00eda escuchamos las oraciones de la ense\u00f1anza del Esp\u00edritu Santo. Lo que adem\u00e1s se sabe son cosas para complementar, y muchas m\u00e1s, para que el Evangelio de Dios se aclare cada d\u00eda en nuestra vida, para recordar al coraz\u00f3n fr\u00edo e indiferente, para recordar la tenaz terquedad de la humanidad, para recordar nuestra a\u00fan d\u00e9bil fe humana. Hoy es un d\u00eda para conmemorar el aniversario. Sabemos que con respecto a las demandas humanas, La Madre ciertamente tendr\u00e1 un camino. Sin embargo, espero que lo que sea de este d\u00eda ayude a las personas a reconocer que debemos eliminar lo que hay en el ego y la personalidad de cada persona: con la libertad, el ego\u00edsmo, la exigencia y todas las cosas que desaf\u00edan a Dios, en este aspecto as\u00ed como el otro. En nuestra condici\u00f3n humana, somos amados por Dios. \u00c9l nos salv\u00f3. Y La Madre es un ser ejemplar. La Madre es un ser manso. La Madre tambi\u00e9n es un ser amable, siempre en silencio y meditando. Con todo lo que la Madre hace, Ella piensa en nosotros, lo hace totalmente por nosotros y gracias a Ella existimos y continuamos hasta hoy.<\/p>\n

    Ya sea 100 a\u00f1os antes o 100 a\u00f1os despu\u00e9s, Madre, h\u00e1ganos saber que lo que usted ense\u00f1a debe ser practicado, debe ser meditado claramente, todo a trav\u00e9s de Su mensaje. Desde ahi existe el milagro, y Su amor est\u00e1 ah\u00ed con nosotros. El amor con el que Ella nos acerca a Dios tambi\u00e9n est\u00e1 ah\u00ed, para que creamos en nuestro coraz\u00f3n y en nuestra mente, y creamos que Dios est\u00e1 presente, que la Madre est\u00e1 presente, en nuestro coraz\u00f3n. Recibimos la ayuda del Esp\u00edritu Santo y estamos bajo el control del Esp\u00edritu de Dios. Creemos en esto porque somos los destinatarios del Sacramento del Bautismo, el Bautismo del Esp\u00edritu Santo que Dios ha concedido a trav\u00e9s de las manos de la Iglesia. Los pastores son personas elegidas por Dios y hemos sido bautizados para unirnos a la Iglesia.<\/p>\n

    Todo lo que ense\u00f1a la Iglesia, todo en la Buena Nueva es la Palabra del Dios vivo, que es un milagro cada d\u00eda de la vida. Lo que Dios adem\u00e1s concede est\u00e1 sujeto a Su santa voluntad. No pidamos y exijamos nada con prueba, porque los seres humanos exigimos pruebas, exigimos razonamiento humano, as\u00ed que respecto a las innumerables obras que Dios ha hecho y est\u00e1 haciendo, las hemos olvidado, las hemos abandonado y seguimos nuestro propio camino. As\u00ed nos mantenemos dentro de l\u00edmites con un punto de vista ordinario y mediocre.<\/p>\n

    \u00bfPor qu\u00e9 tantos de nuestros hermanos y hermanas siguen a los \u00eddolos? \u00bfPor qu\u00e9 no todos reconocen a Dios? La raz\u00f3n es porque hablar de \u00eddolos, hablar de todas las supersticiones, hablar de todas las cosas es m\u00e1s f\u00e1cil de aceptar para la gente que los milagros que hizo Dios. Esas cosas grandes y maravillosas: la gente debe esperar y debe ser muy cautelosa. Eso es correcto. Ser cautelosos para no ser enga\u00f1ados por el diablo que usa formas y medios para hacerse pasar por Dios. El milagro de Dios salva a la gente. El milagro de Dios nos ayudar\u00e1 a ser santos. El milagro de Dios ayudar\u00e1 a las personas a vivir con fe y elevarse en la fe cuando somos indiferentes y fr\u00edos, nos despertar\u00e1 cuando nos dormimos y nos despertar\u00e1 en los caminos que a\u00fan no entendemos y a\u00fan no conocemos. Los milagros nos ayudar\u00e1n a reconocer la presencia en el poder que Dios manifiesta, para que sepamos temer y retroceder con todas las malas acciones que hemos cometido, estamos cometiendo y cometeremos.<\/p>\n

    Son tantas las cosas que hoy necesitamos permitirnos saber, porque exigimos demasiado. Entendamos que Dios ve y sabe qu\u00e9 situaci\u00f3n y cu\u00e1ndo y porque Dios definitivamente nos har\u00e1 saber que Su cercan\u00eda no est\u00e1 lejos. Diariamente Dios nos concede milagros para que seamos adultos maduros que distingan y comprendan claramente entre el bien y el mal, comprendan claramente lo que le est\u00e1 pasando a la Iglesia, a las ovejas de Dios, a personas como nosotros que est\u00e1n cayendo en situaciones, a nuestros hermanos que seguir a los \u00eddolos.<\/p>\n

    Qu\u00e9 l\u00e1stima para los cristianos, los que est\u00e1n en familias cat\u00f3licas como nosotros, pero vemos que tienen una tendencia diferente, porque se apoyan en la vida civilizada, con el razonamiento en el que viven completamente en libertad: la libertad de buscar la homosexualidad, el libertad con todos los deseos sexuales que la humanidad requiere en la carne, con cosas despreciables y viles que hemos cometido y estamos cometiendo a diario en el mundo. (1) \u00bfPor qu\u00e9 caemos en esa situaci\u00f3n? Porque hemos cre\u00eddo ingenuamente en todos los hechos del mundo humano – en la tecnolog\u00eda, en la ciencia, en la vida basada en la civilizaci\u00f3n – olvidando la moral, olvidando la doctrina, olvidando la virtud. Nos olvidamos de la conciencia en una vida en la que debemos distinguir, debemos guardar los principios, porque estudiamos la doctrina, conocemos la doctrina y nos alimenta la Santa Misa.<\/p>\n

    Es Dios quien ha venido a nosotros con Su propio Cuerpo y Sangre para nutrirnos, y la doctrina que se ense\u00f1a todos los d\u00edas a trav\u00e9s de las Buenas Nuevas, es para recordarnos nuestra situaci\u00f3n. En la situaci\u00f3n del mundo, la humanidad necesita ese alimento para el alma. Cuando nos tomamos el tiempo para meditar y experimentar y colocamos a Dios por encima de todas las cosas, entonces seremos firmes, inamovibles, inquebrantables, sin importar lo que suceda en el mundo. No importa cu\u00e1n magn\u00edfica o toda la riqueza, comparada con lo que Dios nos da es completamente diferente porque simplemente permanecemos en nuestra miseria con los d\u00edas temporales del mundo, pero Dios es eterno.<\/p>\n

    Todas estas cosas son como un sello permanente en el sentido de que le pertenecemos. Cuando llevamos a cabo la doctrina de Dios, seguimos las ense\u00f1anzas de Dios, vivimos en justicia y rectitud, vivimos en el temor de Dios. Entonces tenemos lo suficiente para vivir en medio de la vida mundana con el poder divino que nos cubre en la verdad, que Dios ha concedido a cada persona, a cada uno de sus hijos y a cada uno de los fieles. Cuando entendemos nuestra propia posici\u00f3n – todas las clases, todos los roles, cada uno de nosotros – cuando nos presentamos ante la corte de Dios, cuando ya no estamos en el cuerpo de un ser humano y estamos ante la corte de Dios, entonces todos nosotros somos iguales en Su amor y en Su redenci\u00f3n.<\/p>\n

    Y Dios nos mira con los d\u00edas en la tierra; los d\u00edas en la carne; los d\u00edas con la mente, el alma y el coraz\u00f3n. \u00bfCu\u00e1ntas buenas obras decidimos realizar? \u00bfCu\u00e1ntos logros hemos acumulado? \u00bfCu\u00e1nto hemos practicado y hecho? \u00bfCu\u00e1nto le hemos dejado en nuestra vida, en servicio, adoraci\u00f3n y confianza? Estas son cosas que necesitan ser conocidas y escuchadas, ense\u00f1adas por la Madre Mar\u00eda despu\u00e9s de 100 a\u00f1os, con palabras para que las personas recuerden f\u00e1cilmente, escuchen con facilidad, que resumen con profundidad que debemos enmendar nuestras vidas. Hay muchos detalles y hay muchos aspectos en los que debemos meditar para comprender el significado del mensaje de la Madre para nosotros.<\/p>\n

    Al mismo tiempo, la Madre tambi\u00e9n desea que afirmemos nuestro arrepentimiento porque somos pecadores en cada una de nuestras vidas. En nuestros d\u00edas terrenales, no podemos evitar lo que nos rodea, que son cosas que nos impiden obedecer los mandamientos del Se\u00f1or. Permanecemos en un estado humilde y cotidiano con ofensas entre nuestros hermanos y no guardamos los mandamientos. Adem\u00e1s, deliberada o involuntariamente, nos ha dominado la vida y son muchas las cosas que nos alejan del abrazo que Dios concede para protegernos en la virtud y la santidad.<\/p>\n

    Oh, qu\u00e9 feliz para nosotros de tener a la Madre, un ejemplo brillante, una l\u00e1mpara encendida, gui\u00e1ndonos en nuestros d\u00edas terrenales. Cuando tenemos a la Madre, la escuchamos y aprendemos de Su silencio en la contemplaci\u00f3n. Pero, \u00bfcu\u00e1ntos pueden hacer esto, cu\u00e1ntos pueden vivir esto y cu\u00e1ntos en el mundo aprenden de la Madre? Ciertamente habr\u00e1 gente que no puede ser como la Madre, pero al menos escuchamos, sabemos y obedecemos para seguir el ejemplo de quien es absolutamente humilde ante Dios, el que obedece absolutamente a Dios, el que escucha.<\/p>\n

    En la vida, cada latido del Coraz\u00f3n de la Madre pertenece a Dios. Por eso hoy sus palabras y su mensaje seguramente nos rescatar\u00e1n del encierro de los cr\u00edmenes, sobre todo cuando la Madre nos ense\u00f1a a rezar el Rosario. Cuanto m\u00e1s reflexionamos sobre ello, m\u00e1s vemos que el mundo del cielo est\u00e1 con nosotros – cuando pasamos tiempo con Dios, cuando servimos a Dios, cuando nos tomamos el tiempo para representar al mundo, gente que no conoce, que es dif\u00edcil- de coraz\u00f3n, que rechazan a Dios, que ofenden, que viven en la locura, en la insanidad, en una vida sin fe, que rechazan a Dios y siguen a los \u00eddolos. Hoy estamos desconsolados porque podemos ver que tambi\u00e9n son seres humanos pero no tienen la verdad, no tienen la doctrina.<\/p>\n

    Pero somos diferentes. Hemos sido bendecidos de una manera especial por la Madre, aunque trabajamos en silencio pero estamos muy felices y en paz para avanzar cada d\u00eda, para escuchar las palabras no de los seres humanos sino del Esp\u00edritu de Dios ense\u00f1\u00e1ndonos con el coraz\u00f3n roto – ense\u00f1\u00e1ndonos a orar; ense\u00f1\u00e1ndonos a amar; ense\u00f1\u00e1ndonos a sacrificarnos, a tener determinaci\u00f3n y a creer en el Dios vivo que est\u00e1 entre nosotros. El esta con nosotros. Con la reverencia debida a \u00c9l, alej\u00e9monos de todos los pecados cometidos en nuestros \u00faltimos d\u00edas de debilidad. Mientras persista la miseria, seguimos pidiendo perd\u00f3n a Dios todos los d\u00edas. Volvamos en el momento oportuno, ya tiempo, para rezar a la Madre y para que la Madre nos ense\u00f1e.<\/p>\n

    La Madre nos ense\u00f1a a examinarnos a nosotros mismos a diario en nuestras vidas. Antes del amanecer, despertemos para postrarnos y dar gracias por la larga noche que Dios dispuso para que tuvi\u00e9ramos un buen descanso nocturno, para que nos despertemos y empecemos con la ma\u00f1ana de un nuevo d\u00eda. Luego ofrecemos las palabras a Dios – cada persona, cada coraz\u00f3n – para agradecer a Dios y dedicar ese d\u00eda a Dios. Despu\u00e9s de que el sol se ha puesto, cuando comenzamos a dormirnos, tambi\u00e9n debemos reflexionar sobre nosotros mismos, en lo que sucedi\u00f3 ese d\u00eda, en lo que fallamos en vivir en la doctrina, si nos olvidamos de Dios e inadvertidamente, ofendimos intencionalmente a nuestros hermanos. Entonces postr\u00e9monos para arrepentirnos ante Dios y pedirle perd\u00f3n.<\/p>\n

    Le pedimos a Dios que bendiga una noche de sue\u00f1o y a la ma\u00f1ana siguiente, que seamos maduros, que seamos conscientes del pecado, que evitemos el pecado. Oramos para que Dios nos ayude a diario a eliminar los pecados que son rutinarios en la vida. Oh Dios, \u00bfqui\u00e9n puede ense\u00f1arnos esto sino nuestra amada Madre Mar\u00eda? La Madre Mar\u00eda vivi\u00f3 esto durante toda su vida, y hoy Ella misma ense\u00f1a al mundo entero, porque el mundo de la humanidad tiene ojos pero todav\u00eda no ha visto, tiene o\u00eddos pero todav\u00eda no ha o\u00eddo, tiene coraz\u00f3n pero no tiene el latido que Dios concede, para que amemos, simpaticemos, escuchemos, actuemos y sirvamos.<\/p>\n

    Nuestros corazones est\u00e1n latiendo, pero latiendo con todos los latidos del mundo humano y nuestros ojos est\u00e1n mirando la realidad. Nuestros corazones y nuestros o\u00eddos tambi\u00e9n quieren escuchar cosas de la realidad, escuchar cosas de inter\u00e9s propio, escuchar cosas emocionantes en la vida del ego y la personalidad, en la carne con la debilidad que la humanidad necesita escuchar. Donde hay inter\u00e9s propio, donde hay diversi\u00f3n, donde hay gratificaci\u00f3n con todo lo que es lujuria, fiesta, disfrute, entonces nos gusta escuchar, respondemos y siempre permitimos que la vida mundana nos influya fuertemente.<\/p>\n

    As\u00ed que nuestra vida de fe se debilita lentamente junto con la elevada espiritualidad que Dios concede. Debido a que todav\u00eda elegimos el camino de la libertad, el camino que pertenece al ego y el camino que pertenece a los d\u00edas ordinarios, mediocres y humildes de la tierra, estamos principalmente controlados. Lo que Dios nos ha dado espiritualmente, la Madre tambi\u00e9n se esfuerza y \u200b\u200bnos lo concede totalmente a trav\u00e9s de Su ense\u00f1anza (2). Hoy estas cosas no suceden por casualidad – Mam\u00e1 quiere repetirlas despu\u00e9s de 100 a\u00f1os para llegar a todos y a cada persona cuando estemos conscientes y cuando entendamos claramente y experimentemos con lo que Dios ha concedido de una manera especial.<\/p>\n

    Dios eligi\u00f3 a la Madre, eligi\u00f3 Dios a la Madre y Ella es la \u00fanica completa y perfecta ante Dios. Se regocija y est\u00e1 muy complacido de ver que la obra maestra que cre\u00f3 se ha vuelto perfecta de acuerdo con su santa voluntad. Todo lo que Dios le concede a la Madre es un privilegio. Ella recibi\u00f3 esos grandes privilegios y us\u00f3 ese privilegio para devolv\u00e9rnoslos. Porque aparte de Dios y despu\u00e9s de Dios, la Madre es la \u00fanica Persona que comprende y se solidariza con nuestra condici\u00f3n humana. La Madre conoce los d\u00edas del exilio en la tierra, los d\u00edas dif\u00edciles en los que la humanidad debe sudar y trabajar para obtener alimento, y la debilidad, con la que nos topamos f\u00e1cilmente cuando no tenemos la gracia de Dios para cubrirnos y protegernos, y cuando no tenemos un fulcro con un ejemplo brillante, entonces colapsaremos por completo, porque no podemos luchar contra el diablo. El diablo est\u00e1 un paso por encima de la humanidad, pero est\u00e1 completamente por debajo de Dios.<\/p>\n

    Porque Dios nos ama tanto, el diablo es celoso y envidioso, nos hace tropezar para que pequemos y nos apartemos de Dios. El diablo toma el control de nuestras almas, nos tortura, nos pisotea, trabaja para aumentar en n\u00famero. \u00c9l no ama a la humanidad, solo se aprovecha de la humanidad, esperando que la humanidad caiga para siempre en los lugares del llanto y el rechinar de dientes. Quiere escuchar esos lamentos, quiere estar satisfecho con las pasiones, con los deseos como traicion\u00f3 a Dios desde el principio. Tambi\u00e9n quiere arrastrarnos, porque somos las obras maestras perfectas de Dios. Dios nos ama y nos aprecia. Dios nos da grandes privilegios que el diablo mismo no tiene, ni siquiera los \u00e1ngeles.<\/p>\n

    Estas son cosas que debemos escuchar, debemos saber, especialmente hoy. Porque la Madre es la perfecta, la pura, la que es completamente impecable con respecto al pecado, hoy la Madre especialmente quiere que escuchemos este mensaje. La Madre quiere que entendamos que esto ha sucedido, est\u00e1 sucediendo y contin\u00faa sucediendo. Debemos recordar una cosa: nuestro Dios del primer d\u00eda y el Dios de los d\u00edas finales sigue siendo un Dios \u00fanico. Su ley es que debemos colocarlo sobre todas las cosas, con toda nuestra alma y coraz\u00f3n. Amarlo con toda nuestra alma, con todo nuestro intelecto, y amar a nuestros hermanos, a los que nos rodean como a nosotros mismos.<\/p>\n

    Este es un punto en el que debemos meditar. Solo hay dos cosas que Dios le pide a la humanidad. A partir de estos dos, habr\u00e1 reglas que seguiremos para que podamos ganar todas las batallas, ya sea en nuestra vida personal o colectiva, o en la vida en la que dejamos que la presencia de Dios nos preceda siempre. Oremos a Dios constantemente, como la Madre Mar\u00eda. Madre nunca se separa de Dios. Todas las palabras que dice la Madre, todas las acciones que hace la Madre, y Su mente pertenece a Dios en una cosa absoluta, que es la humildad absoluta: poner a Dios por encima de todas las cosas.<\/p>\n

    Porque la Madre es perfecta, Dios la ha exaltado. Dios la ha exaltado para convertirse en la Reina del reino celestial. Hoy venimos a ofrecer respetuosamente La Sexta Postracion. En la historia de hoy, el Esp\u00edritu Santo quiere que ofrezcamos respetuosamente esto, muy claramente, para conocer claramente el rango de La Madre en el mundo que Dios ha establecido. La Madre tiene la autoridad para mandar y la Madre ya tiene el poder otorgado por Dios. Miremos a la Madre hoy: ella siempre est\u00e1 tranquila, nunca usa la autoridad de una reina para dominar el mundo. Cada vez que ven\u00eda mi Madre, las l\u00e1grimas flu\u00edan, dulces palabras que nos recordaban, nos lamentaban. Porque todav\u00eda permanecemos en la debilidad, todav\u00eda con los pecados, la Madre quiere liberarnos, Ella quiere rescatarnos.<\/p>\n

    La madre quiere ser como una madre que ama a los ni\u00f1os de la familia. Madre no quiere dejar que Su t\u00edtulo se convierta en un mando. La madre viene a nosotros como una madre que nos abraza, nos ama, nos ense\u00f1a y nos recuerda. Este es un ejemplo de que hoy el Se\u00f1or quiere que miremos directamente a la Madre, que la escuchemos y obedezcamos lo que Ella ense\u00f1a. Madre nos ense\u00f1a a agradar a Dios. Ella es la persona perfecta que agrada a Dios. Dado que la Madre agrada a Dios, Ella representa todos los dones del cielo que Dios otorga a la humanidad, y al mismo tiempo tambi\u00e9n representa a cada persona en nuestro mundo humano para pedirle a Dios que tenga misericordia y acepte Su integridad.<\/p>\n

    Es enteramente para nosotros que la Madre agrada a Dios en todos los aspectos. Ella pide la gracia de Dios para ofrecernos, y nos representa para elevar oraciones por nosotros, por cada persona. Ella es nuestra Madre, la Madre de la Segunda Persona de Dios, la Madre de la Iglesia, la Madre de todo pecador y la Madre de cada alma en el purgatorio. Esa clara afirmaci\u00f3n, ese t\u00edtulo y ese nombre honorable se sigue proclamando hasta el d\u00eda de hoy, por lo que todo lo que escuchamos, lo que encontramos, lo que sabemos, no es solo algo que asumimos. La gente hoy piensa que creemos con fanatismo, con ambig\u00fcedad, con imaginaci\u00f3n, y por eso con sus conocimientos y aprendizajes usan ciertas palabras para juzgar las obras que deben ser investigadas cuidadosamente. La gente debe escuchar con claridad y comprender con claridad lo que se debe practicar en el mundo de la humanidad de hoy.<\/p>\n

    Entonces la afirmaci\u00f3n sobre lo que Madre ha concedido, lo que la Madre nos ha dado, hoy la Madre no viene a nosotros con una aparici\u00f3n como hace 100 a\u00f1os, sino que nos recuerda lo m\u00e1s necesario: Jes\u00fas Eucar\u00edstico est\u00e1 en medio de nosotros. Cada d\u00eda, \u00c9l est\u00e1 en el tabern\u00e1culo esperando que cada uno de nosotros y la humanidad regrese. Esto a\u00fan no lo hemos hecho, esto a\u00fan no lo entendemos, entonces, \u00bfpor qu\u00e9 tenemos que pedir milagros, como la gente hoy en d\u00eda exige que los vean, crean y practiquen? Es por eso que debemos entender claramente que no todos pueden exigir como los que est\u00e1n en autoridad.<\/p>\n

    Debemos saber que nuestra vida debe tener fe, ahora mismo. Veamos o no veamos, la historia lo ha probado, el Evangelio lo ha demostrado, la Santa Misa lo ha demostrado, nuestra Iglesia lo ha demostrado. Estas son cosas en las que debemos creer. Al mismo tiempo, lo que la Madre quiere dar es lo que tenemos la bendici\u00f3n de recibir; para instar fuertemente la vida de fe, y tambi\u00e9n para los incr\u00e9dulos que a\u00fan no saben y a\u00fan no creen tener la oportunidad de abrir bien los ojos para reconocer la presencia en el poder que Dios ha obrado a trav\u00e9s de la Madre Mar\u00eda. Ciertamente en la historia no supimos y todav\u00eda no sabemos que la Madre viv\u00eda su vida diaria en postraci\u00f3n.<\/p>\n

    Hoy vemos religiones que no son religiones leg\u00edtimas, pero requieren que la gente se postre. Se enfrentan al sol, se postran y a diario, si alguien no practica, ser\u00e1 severamente castigado con su propia vida. Vemos el Islam y otras religiones que no adoran al Se\u00f1or como nosotros. Son simplemente vagos y abstractos en todo lo que no comprenden totalmente, y a\u00fan sin conocer a Dios se han desviado un poco en la vida. Hoy vemos todo eso, pero por reverencia al Se\u00f1or, guardan la ley, se unen, se protegen. Hoy con la expansi\u00f3n del Islam, hemos visto su fe, de las mujeres y desde las mujeres hasta los ni\u00f1os, est\u00e1n decididos a guardar la ley.<\/p>\n

    Es esa observancia de la ley lo que les ayuda a ser fuertes y valientes: no le temen a la muerte. Hay tantas cosas; hoy est\u00e1n decididos en su vida de adoraci\u00f3n de una manera muy clara. Pero adoramos a Dios porque \u00c9l es el Ser que nos cre\u00f3. Todo el cielo y la tierra le pertenecen. No hay otra religi\u00f3n. No hay otro ser para que la humanidad adore fuera de Dios. Sabemos, escuchamos, pero no vemos lo que es necesario. Debemos ser constantes todos los d\u00edas, incluso si las cosas son simplemente cosas dentro de nuestro coraz\u00f3n en las que creemos. Oramos, creemos en la doctrina de Dios y creemos en el Se\u00f1or Jesucristo. Hoy estamos vueltos hacia la Cruz que es la prueba del Evangelio, la prueba del amor, la prueba de la vida y la prueba de las cosas que le pertenecen, que da vida a esta existencia y la pr\u00f3xima.<\/p>\n

    Sabemos que adem\u00e1s de \u00c9l hay una Persona viva, una Madre que es una Madre que Dios eligi\u00f3 en el mundo de la humanidad, una descendiente de Ad\u00e1n pero que ha cambiado la situaci\u00f3n. Desde que Madre acepto por su “Fiat”, ha llegado la salvaci\u00f3n. Hemos comenzado a recibir los apoyos en la vida a trav\u00e9s del cambio justo en ese momento. Todas las obras que hizo la Madre, todas las cosas que se hicieron hasta el d\u00eda de hoy son bendici\u00f3n de Dios, regalo de Dios, perd\u00f3n de Dios. Dios todav\u00eda nos da a trav\u00e9s de la Madre Mar\u00eda para identificar lo que es m\u00e1s necesario y m\u00e1s urgente que la humanidad debe reconocer.<\/p>\n

    Debemos abrazar el mandamiento de amar a los dem\u00e1s con todo nuestro coraz\u00f3n, con toda nuestra alma y con toda nuestra mente. Lo que Dios ense\u00f1a, lo que nos pide, desde hace siglos, hasta el d\u00eda de hoy, todav\u00eda no lo hemos abrazado, todav\u00eda no hemos cumplido ninguno de los estos mandamientos. La Madre es la \u00fanica Persona que vive plenamente este mandamiento. Es solo por la Madre que Dios todav\u00eda retiene Su mano, esperando a la humanidad hasta el d\u00eda de hoy. La Madre es la \u00fanica a quien hoy el Esp\u00edritu Santo nos ha ense\u00f1ado a elevar respetuosamente, por lo que La Sexta Postracion pertenece a La Madre, que es la Reina, para recibir. Debemos recordar y agradecer a la Madre porque es la Madre Misma quien nos lleva a Dios, es la Madre Misma la que lo sacrifica todo para vivir por Dios. Gracias a la Madre que vive y medita totalmente y entrega totalmente Su vida a Dios para que hoy podamos disfrutar de Sus bendiciones.<\/p>\n

    Hoy hay muchas cosas que no podemos ignorar. No podemos olvidar las palabras de la Madre. No podemos permanecer indiferentes ante la situaci\u00f3n de hoy. No podemos seguir la forma del h\u00e1bito humano. A trav\u00e9s de las ense\u00f1anzas de la Madre, recordemos a la humanidad de hoy la reverencia que se debe a Dios. Recordemos a la humanidad los momentos necesarios de arrepentimiento. Cada persona, cada clase, cada funci\u00f3n, sabemos que hoy es el centenario. Hay tantas cosas que mam\u00e1 hizo en el pasado e hizo por los santos. Los santos aprendieron del ejemplo y, con la ayuda de la Madre, est\u00e1n presentes en el cielo. No hay santo que no haya tenido la ayuda de la Madre. No hay santo por quien la Madre no haya ofrecido Sus manos para intervenir. Estas son cosas que debemos saber y escuchar.<\/p>\n

    Por no hablar de la humanidad actual: cuanto m\u00e1s avanzada, m\u00e1s se adentra una era civilizada, una era radical. Olvidamos las se\u00f1ales que debemos seguir, que son seguir a los santos, aprender de lo sucedido, realizar obras santas, perseguir la perfecci\u00f3n, como la Madre quiere que aprendamos de los ejemplos de los santos. Hoy lo que se escucha, lo que se recibe, vengamos – una multitud – al lugar donde apareci\u00f3 la Madre Misma, con un homenaje a Ella, para celebrar el Centenario. No exijamos. Lo que la Madre da, recibimos nosotros. Practiquemos lo que ense\u00f1a la Madre. Aceptemos guardar para nosotros lo que dice la Madre. Porque Madre dice las palabras para ayudarnos a madurar. La Madre nos ense\u00f1a, nos cuida y nos conduce a Dios.<\/p>\n

    La Madre sabe que solo Dios puede darnos la felicidad: tener gozo eterno y ser protegidos en d\u00edas terrenales pac\u00edficos y felices. La vida no puede estar sin desaf\u00edos, no puede estar sin pobreza. Una vida de pobreza y una vida de desaf\u00edo es la vida de caminar con Dios, estar con la Madre, aprender muchas cosas santas y virtuosas que la Madre da a quienes comienzan con cosas que no tienen, con dificultades, con pobreza. Luego, paso a paso, seremos firmes cuando nos levantemos, firmes en la madurez, en la bendici\u00f3n de Dios. Dios no permite que sus hijos sean pobres. Dios no permite que sus hijos est\u00e9n desamparados. Especialmente la Madre Mar\u00eda es una Madre que siempre da a los ni\u00f1os abundancia en la vida: una vida pr\u00f3spera, una vida con las necesidades que Ella ve en nosotros, en cada persona, en cada familia, en cada comunidad, en el mundo entero y especialmente en Su Iglesia.<\/p>\n

    \u00bfQui\u00e9n dice que debemos sufrir, que si seguimos a Dios debemos estar desamparados, que debemos tener pruebas? No. Siguiendo a Dios, debemos entender que Dios quiere entrenarnos desde los tiempos que no tenemos hasta que maduremos y tengamos para que sepamos usar el dinero que Dios da, saber usar todo lo que Dios nos concede, con el la herencia de la tierra y la herencia del reino celestial, para que las usemos en el momento adecuado. Necesitamos entender el significado, que es vivir en sacrificio y al mismo tiempo tambi\u00e9n vivir en la caridad para distribuir todas las cosas, en lo que las personas necesitan tener, entreg\u00e1ndose, ayud\u00e1ndose unos a otros. Y debemos seguir viviendo en la abundancia, en la bendici\u00f3n, mientras Dios espera la madurez que nos conceda.<\/p>\n

    No meditemos nunca con todas las cosas, porque los santos, cuando encuentran la doctrina de la verdad, cuando encuentran el verdadero amor de Dios, encuentran mansedumbre, humildad y un ayudador, una Persona amorosa. Esa es la Madre Mar\u00eda. No quisieron caer en el estado de un mundo que prefiere la humanidad, que son las necesidades, el dinero, la fama y la riqueza. Porque piensan que cuando los adquieren, no saben si podr\u00e1n ser fieles a s\u00ed mismos o si seguramente sucumbir\u00e1n con todos los atractivos de una situaci\u00f3n mundana.<\/p>\n

    Temen no conquistar esas cosas por lo que quieren convertirse en miembros de la clase baja, convertirse en pobres, para que puedan vivir f\u00e1cilmente sus vidas, de no tener que preocuparse por todo lo que es dinero, fama y riqueza, y posici\u00f3n. Hay muchas cosas en la vida que nos llevan f\u00e1cilmente al inter\u00e9s propio. Desde all\u00ed, llev\u00e1ndonos al ego, la personalidad, el disfrute, erraremos en el camino de la verdad, el camino en el que Dios quiere preservarnos. De hecho, es una perfecci\u00f3n que necesitamos aprender; no parece ni demasiado alto ni demasiado bajo, pero es real en todas las clases, en todos los roles. Porque Dios nunca nos deja vivir en pobreza y carencia. Dios sabe que nuestras vidas son f\u00e1cilmente tentadas por la riqueza, f\u00e1cilmente tentadas por todo lo que nos rodea.<\/p>\n

    Disfrutamos, nos volvemos codiciosos, lujuriosos, sensuales y nos convertimos en seres humanos que se complacen, que olvidan los mandamientos y preceptos de Dios. Estas son cosas con las que nos hemos topado. A la mayor\u00eda en el mundo entero, cuando todav\u00eda no tenemos entonces rezamos a diario, pero cuando finalmente tenemos, entonces nos olvidamos de Dios, dejamos a Dios a un lado, y actuamos libremente con dinero, con fama, seg\u00fan nuestros propios deseos. Dios no quiere perdernos. La Madre tampoco quiere que eso suceda, a cada alma que sol\u00eda pasar d\u00edas con la Madre, a quien Ella ense\u00f1\u00f3 a diario, a quien da mensajes, escuchando las palabras de Dios. Sin embargo, debido a lo que las personas pudieron lograr, con lo que anhelaban, f\u00e1cilmente se olvidan de Dios.<\/p>\n

    Vemos el ejemplo hoy. \u00bfCu\u00e1ntas personas, en tiempos de pobreza, pertenecen totalmente a Dios? Por la ma\u00f1ana asisten a la Santa Misa y al mediod\u00eda vienen a rezar con la familia. Viviendo en d\u00edas de pruebas, sin embargo, son felices y pac\u00edficos. Est\u00e1 la presencia de Dios, est\u00e1 Dios caminando al lado como su amigo. Pero cuando se vuelven ricos, con posiciones, se convierten en personas ricas, entonces se separan por completo y ya no est\u00e1n en los d\u00edas en que Dios los est\u00e1 mirando y dese\u00e1ndolos. Porque cuando tienen riqueza, eligen a los amigos con quienes estar y tambi\u00e9n hacen muchas cosas que encajan en una determinada forma de vida.<\/p>\n

    Con la riqueza, sus ojos ya no miran a los hermanos y hermanas. Y se vuelven arrogantes, se vuelven altivos, se vuelven malos, ego\u00edstas, y quebrantan la ley, quebrantan los mandamientos ellos hab\u00edan obedecido. La mayor\u00eda de la gente en el mundo de hoy cae en esa situaci\u00f3n y hay muchas cosas peores. A partir de ah\u00ed, en el disfrute, si no a la manera de Dios, si no en el mandamiento, la gente se vuelve demasiado c\u00f3moda. La gente comienza a buscar placer y desde ese placer, comienza a pecar. La adicci\u00f3n tambi\u00e9n es un pecado. Entonces la gente empez\u00f3 a buscar la gratificaci\u00f3n, que es lujuria. A partir de ah\u00ed, hacen que sus familias se rompan y las otras familias tambi\u00e9n. De una cosa a otra, en el placer, la humanidad est\u00e1 completamente desprovista de la doctrina. La gente ignora completamente la doctrina y las leyes de Dios en la vida personal, familiar o colectiva, y en todas partes las leyes que los que est\u00e1n en autoridad deben guardar – las leyes de Dios – para controlar la naci\u00f3n, para controlar con sus roles.<\/p>\n

    De hecho, solo la doctrina de Dios es perfecta y cada acto tiene un modelo en el que confiamos. Una mujer ha escondido todas las cosas con absoluta humildad. Una obediencia absoluta, una aceptaci\u00f3n absoluta, una devoci\u00f3n absoluta, un sacrificio y, en plenitud, todas las obras del Uno, la Madre Mar\u00eda lo hace por el Santo Nombre de Dios. La Madre Mar\u00eda cumple todas las cosas enteramente en la doctrina, lo que Dios requiere de la humanidad. Desde esos puntos, la Madre nos ense\u00f1a, pero todav\u00eda tenemos limitaciones para aprender, conocer y practicar. Hoy todav\u00eda no hemos abierto lo suficiente los ojos, todav\u00eda no hemos abierto los o\u00eddos para escuchar con claridad y todav\u00eda no tenemos un coraz\u00f3n real. La Madre sigue llorando por la humanidad. La Madre sigue sangrando por la humanidad. La Madre sigue llorando con l\u00e1grimas de sangre para recordar a las personas que est\u00e1n ofendiendo y perdiendo muchas oportunidades con la gracia de Dios. Viven en desobediencia, en injusticia, en cada funci\u00f3n y en cada posici\u00f3n.<\/p>\n

    Hoy la Madre env\u00eda un mensaje a la Iglesia en particular y en general a los ni\u00f1os. Debemos saber qu\u00e9 hay de hoy en la condici\u00f3n de cada persona y en la vida de cada rol. Vivamos a la altura del papel que Dios nos ha dado y concedido. Al mismo tiempo, la Madre quiere que, empezando por cada persona, no pensemos en nuestra posici\u00f3n, que no pensemos en nuestro rol, sino que pensemos que nuestro Dios es aquel a quien adoramos absolutamente, a quien le ofrecemos todo, el Uno por quien nos arrepentimos cada d\u00eda, aquel por quien debemos estudiar la doctrina, cuando tenemos imperfecciones, cuando nos equivocamos inadvertidamente o intencionalmente. Cada d\u00eda, debemos reconocer el recordatorio de la Madre, para ayudar a nuestra alma, para ayudar a nuestra vida real y para ayudar a nuestra vida de pr\u00e1ctica, a ser mejorada, perfecta y enteramente santa.<\/p>\n

    Hoy es la celebraci\u00f3n del centenario de la aparici\u00f3n de la Madre en F\u00e1tima. Tres cosas est\u00e1n dirigidas a toda la humanidad. Eso es enmendar nuestra vida, arrepentirnos, rezar el Rosario y venir al Coraz\u00f3n de la Madre. Despu\u00e9s de 100 a\u00f1os, todo lo que hoy combina con la acci\u00f3n, la Madre nos ense\u00f1a a elevar respetuosamente a Dios en cada postraci\u00f3n, a rezar y presentar todo en el mundo humano que a\u00fan no se comprende del todo y a\u00fan no se logra despu\u00e9s de 100 a\u00f1os. Nadie puede salvarnos sin Dios, y el mundo de hoy es cada vez m\u00e1s ca\u00f3tico. Las personas que regresan a Dios son pocas, pero los rebeldes son demasiados y van en aumento. Parecen estar controlados por el mundo terrenal y dependen de todo: de las necesidades, del dinero, de la lujuria, de la codicia.<\/p>\n

    Hemos sido controlados y atrapados por trampas, llenos de todas las cosas que nos gustan. La vida en la que la gente busca encontrar la verdad es escasa, pero la vida en la que la gente es libre de seguir a los \u00eddolos es sustancial. Por eso debemos saber que nuestros hermanos est\u00e1n muriendo. Sentimos el dolor cuando vemos que nuestros hermanos se equivocan y eligen al enemigo para que sea su padre, para terminar quemado, tanto en cuerpo como en alma. Vemos muchas m\u00e1s cosas, vemos las tragedias humanas, vemos a los adictos, vemos a los prisioneros, vemos a las personas que viven en cr\u00edmenes, vemos todas las acciones que la gente no deber\u00eda hacer y que ha hecho y est\u00e1 haciendo. Es un pecado a los ojos de Dios. El Se\u00f1or ciertamente actuar\u00e1, destruir\u00e1 todos esos cr\u00edmenes porque no pertenecen a Su llamado y particularmente no a Su ense\u00f1anza.<\/p>\n

    Hoy debemos saber que todas las cosas est\u00e1n actualmente al final de la historia. La Madre Mar\u00eda sabe que al final de la historia ya no hay d\u00edas de purgatorio sino solo cielo e infierno. Hoy vivimos los d\u00edas del purgatorio. Esforc\u00e9monos por vivir en el regreso. Esforc\u00e9monos por buscar una vez m\u00e1s la consecuci\u00f3n de un retorno mientras a\u00fan estamos en la carne, cuando a\u00fan estamos respirando, para que decidamos. No dejemos pasar el tiempo, no dejemos que el tiempo se pierda, no dejemos que las tonter\u00edas nos hagan perder la oportunidad hoy. Hemos escuchado c\u00f3mo los hermanos y hermanas se lamentan en el purgatorio. Hemos escuchado sus lamentos. Hemos conocido sus sufrimientos cuando llegaron completamente retrasados y demasiado tarde.<\/p>\n

    Hoy escuchemos para despertarnos. \u00bfY los que terminan en el lugar del fuego? Para siempre ya no tienen la oportunidad, sino que deben vivir en el fuego que arde por los siglos de los siglos. El alma nunca muere y debe sufrir tortura por siempre jam\u00e1s. Esto es algo aterrador. Debemos estar completamente despiertos. Oh humanidad, no permitas que eso nos suceda. Los d\u00edas del destierro en la tierra son d\u00edas temporales. Estos d\u00edas terrenales son para ayudarnos a comprender que Dios nos concede en cuerpo y alma para servirle, proclamar, regocijarnos, alabar y devolver lo que hay en la condici\u00f3n humana, tomado de Dios, reconocido en Dios, y a\u00fan existe, cada uno. d\u00eda, bajo un cielo con un hermoso sol.<\/p>\n

    Nunca olvidemos el regalo, nunca olvidemos todas las cosas que hemos recibido y estamos recibiendo. Y todav\u00eda le debemos a Dios la deuda de amor que nos ha ofrecido, por el coraz\u00f3n, para que estemos respirando con el latido que nos est\u00e1 dando. As\u00ed que recordemos esto y vivamos como ense\u00f1a la Madre. Vivamos con lo que la Madre quiere que practiquemos hoy y vivamos seg\u00fan las instrucciones, para orar a Dios por los \u00faltimos d\u00edas, los d\u00edas para ayudar a nuestros hermanos, los d\u00edas para recordar a la gente el coraz\u00f3n reverente, el coraz\u00f3n que regresa, el coraz\u00f3n postrado, pedir pertenecer a Dios, a trav\u00e9s de su protecci\u00f3n e intervenci\u00f3n. Porque cuando volvemos a Dios, beneficiamos tanto al alma como al cuerpo, porque Dios ama. En la historia, Dios nunca ha rechazado a los pecadores. En la historia sol\u00eda decir: no quiero que mueran los malvados, quiero que se arrepientan y vivan.<\/p>\n

    Es en el tiempo del Antiguo Testamento cuando hemos escuchado al Padre hablar a la humanidad. Hoy ha venido el Se\u00f1or Jes\u00fas, la Segunda Persona de Dios. Y Dios quiere que creamos, entonces recibiremos; buscar – entonces encontraremos; para llamar, entonces se nos abrir\u00e1. Todas las cosas declaradas por la palabra de Dios siempre nos ayudan. Y hoy la Madre dirige, porque el mundo de la humanidad todav\u00eda no sabe, todav\u00eda no oye. La Madre nos ayuda en el final, y m\u00e1s recientemente, el a\u00f1o 100 de este siglo en el que estamos presentes y a punto de entrar en un nuevo siglo, a escuchar las palabras de la Madre: Humanidad, arrepi\u00e9ntete, enmiende tu vida, ora y ora. el Rosario.<\/p>\n

    Honremos el Inmaculado Coraz\u00f3n de la Madre. Veneremos Su Sagrado Coraz\u00f3n para tener Su intercesi\u00f3n. Seremos resguardados, para recordar dentro de nosotros el recordatorio de que creemos y practicamos y seguimos las se\u00f1ales y los ejemplos de la Madre que amamos tiernamente. Una Madre que todav\u00eda est\u00e1 con nosotros, que permanece con nosotros. La Madre no viene a nosotros por una gran aparici\u00f3n como en F\u00e1tima, sino que la Madre viene a nosotros en silencio, a cada persona, a cada alma, a cada coraz\u00f3n. Hoy respondamos a Su invitaci\u00f3n. Practiquemos y escuchemos, para volver a Dios con la postraci\u00f3n, con la entrega. Es ejemplar y un ejemplo brillante para el mundo humano de hoy el reverenciar a Dios con alma y coraz\u00f3n.<\/p>\n

    Desde all\u00ed el Esp\u00edritu Santo lo guiar\u00e1. A partir de ah\u00ed el Esp\u00edritu Santo nos dar\u00e1 grandes gracias para conocer la verdad y eliminar los cr\u00edmenes, eliminar los agravios, eliminar la visi\u00f3n miope que se ve borrosa y oscurecida por la seducci\u00f3n del diablo. Hoy, 13 de octubre de 2017, todos los mandamientos que la Madre Misma nos ha dado hace 100 a\u00f1os en F\u00e1tima; despu\u00e9s de 100 a\u00f1os, Ella nos da los mensajes que vienen del Sant\u00edsimo Sacramento. Las palabras de este d\u00eda est\u00e1n confirmadas por hechos. Esa es la Madre, en silencio, en el reino divino. Cre\u00edmos y hemos viajado por todas partes para difundir Las Seis Revelaciones, mediante las cuales Madre nos acerca a Dios.<\/p>\n

    Las obras de hoy no provienen realmente de seres humanos sino que son un programa con fe. Dios quiere encender la fe en la humanidad que se convertir\u00e1 en la verdad. Cuanto m\u00e1s creemos, m\u00e1s nos concede Dios. Cuando confiamos m\u00e1s, Dios nos conceder\u00e1 a\u00fan m\u00e1s. Toda la herencia y el estado del reino celestial est\u00e1n simplemente esperando fe, as\u00ed que recibamos esas cosas. Dejemos de ser ingenuos y tontos. Dejemos de ser inmaduros. Dejemos de ser limitados. Creamos en Dios. Creamos en la Madre y practiquemos con el coraz\u00f3n. Practiquemos en santidad, vivamos en la verdad y caminemos en la doctrina de Dios con un coraz\u00f3n cada d\u00eda mejor, arrepinti\u00e9ndonos y viviendo una vida de oraci\u00f3n con el Rosario, con la Coronilla de la Divina Misericordia, con la ense\u00f1anza del Se\u00f1or a trav\u00e9s de la Iglesia.<\/p>\n

    Al mismo tiempo, vayamos al Inmaculado Coraz\u00f3n de la Madre, entonces cada d\u00eda seremos nutridos espiritualmente. Definitivamente estaremos protegidos y nunca nos equivocaremos. Porque tenemos a la Madre liderando el camino, tenemos a la Madre protegi\u00e9ndonos, tenemos a la Madre protegi\u00e9ndonos, tenemos a la Madre ense\u00f1ando al mundo a unirse en el amor y esperar el d\u00eda en que Dios seguramente regresar\u00e1, el d\u00eda en que Dios intervendr\u00e1 con Sus poderosos. mano. La mano poderosa obstaculizar\u00e1. Todas las cosas que da\u00f1an a las personas en justicia, Dios destruir\u00e1 todos esos cr\u00edmenes. Dios permitir\u00e1 que las personas justas sobrevivan, y Dios les dar\u00e1 a quienes le pertenecen una defensa real que \u00c9l otorgar\u00e1. En cuanto a los incr\u00e9dulos, los excluidos y los tercos, el brazo de Dios destruir\u00e1 a todos. Ya no quedar\u00e1 ninguna ra\u00edz en el mundo de la humanidad.<\/p>\n

    Escucha, porque no todas las cosas son una coincidencia. En los \u00faltimos d\u00edas, los mensajes fueron muy claros. Dios declar\u00f3 ayudarnos con una determinaci\u00f3n muy clara. Nosotros debemos vivir con lo que se escucha, lo que se ense\u00f1a, pr\u00e1cticamente hechos que hoy nosotros ofrecemos respetuosamente. Tambi\u00e9n es el d\u00eda en que celebramos los 100 a\u00f1os\u00a0 de la aparici\u00f3n de la Madre en F\u00e1tima. La Madre de F\u00e1tima envi\u00f3 un mensaje al mundo de la humanidad. La Madre F\u00e1tima nos ha tra\u00eddo esto. Al mismo tiempo, despu\u00e9s de 100 a\u00f1os, la Madre viene a nosotros por medio de una voz. La madre viene a nosotros mediante una ense\u00f1anza. La Madre viene a nosotros y enciende la fe en nosotros. Hemos cre\u00eddo y hemos actuado. Hemos cre\u00eddo y nos hemos extendido. Hemos cre\u00eddo y hemos practicado. Hemos cre\u00eddo y afirmado. Porque lo que sucede hoy no lo ven nuestros ojos, sino nuestros corazones. Nuestros corazones miran y nuestra fe ve.<\/p>\n

    Dios obra todas las grandes cosas en aquellos que tienen un coraz\u00f3n que pertenece a la fe. As\u00ed que hoy son muchas las cosas que no se detienen aqu\u00ed, pero a los que tienen fe, practiquen lo que la Madre ense\u00f1\u00f3, para que recibamos el \u00faltimo regalo de la historia. Nosotros seremos separados, seremos protegidos y llegaremos al nuevo mundo que el Se\u00f1or ha prometido a los que le pertenecen, a los que le temen \u2013 su propio pueblo con la postraci\u00f3n, con la entrega, con un verdadero coraz\u00f3n arrepentido. Arrepinti\u00e9ndonos con nuestro coraz\u00f3n, entonces Dios nos aceptar\u00e1 y nos guiar\u00e1. Esto es lo que m\u00e1s se necesita afirmar al final de la historia de hoy. En cuanto a aquellos que no creen, aquellos que todav\u00eda no han regresado, entonces estar\u00e1n determinados a volver, decididos a regresar, y decididos a comprender claramente lo que el significado de estos Seis Kowtows (Las Seis Postraciones) nos traen y evocan. Necesitamos saber para volver a Dios. Definitivamente debemos acercarnos a Dios. Solo Dios nos salvar\u00e1 y nos ayudar\u00e1 a superar las dolorosas tribulaciones del fin de la historia que ciertamente suceder\u00e1n. Definitivamente, habr\u00e1 una separaci\u00f3n entre el bien y el mal, entre ovejas y cabras \u2013 una separaci\u00f3n de todo, que el ser humano debe mirar con los ojos de la fe para reconocer lo que tenemos: lo que est\u00e1 presente y lo que Dios tiene concedido a nosotros, a cada uno de nosotros en la humanidad, a trav\u00e9s de la Madre Mar\u00eda. Abramos nuestros corazones. Abramos los ojos, abramos el coraz\u00f3n para recibir las palabras que hoy deber\u00edan haberse recibido en F\u00e1tima. La Madre nos ha permitido ir all\u00ed, donde apareci\u00f3 la Madre, pero hoy la Madre sabe que hay muchas cosas que no nos conviene decir entre la gente.<\/p>\n

    La Madre nos concede pertenecer especialmente a Dios y\u00a0 para que recibamos un mensaje, este mensaje importante. Esto viene con todo lo que la Madre quiere recordarle a la humanidad hoy. Creamos para reconocer la verdad en el hecho. Hoy Dios quiere que nos dediquemos a volver, a que nos dediquemos a creer, a que nos dediquemos a hacer lo que la Madre ense\u00f1a, porque esta es la doctrina, esta es la verdad. Esta es la verdad, con los mensajes que la Madre Mar\u00eda quiere que aprendamos, comprendamos y practiquemos, porque eso se convertir\u00e1 en los d\u00edas de protecci\u00f3n para nosotros, los d\u00edas de preservaci\u00f3n para nosotros y la aceptaci\u00f3n de Dios, a trav\u00e9s de nuestra oraci\u00f3n, sacrificio y caridad. En particular, Dios perdonar\u00e1 a aquellos por quienes oramos.<\/p>\n

    Dios perdonar\u00e1 a todas las almas por las que recordemos orar. Dios perdonar\u00e1 a todos los miembros de la familia por los que oramos. Dios nos permitir\u00e1 orar, entonces la Iglesia de Dios se unir\u00e1 y se convertir\u00e1 en la fuerza para llevar de regreso a la oveja negra, para desatar las cuerdas atadas por las regulaciones y las leyes. Hay muchas cosas maravillosas que solo Dios es la Persona que lo puede dar a trav\u00e9s de la Madre Mar\u00eda. Abramos nuestro coraz\u00f3n para recibir, abramos nuestros o\u00eddos para escuchar, abramos nuestra alma para experimentar. Y decidamos practicar lo que encontramos con Dios hoy, acercarnos a Dios, aceptarlo y comprender su santa voluntad en nuestra vida diaria.<\/p>\n

    Sigamos escuchando a la Madre para que Ella siga gui\u00e1ndonos. La Madre nos protege y nos ense\u00f1a a ser absolutos en la reforma, en el arrepentimiento, en la penitencia, en la oraci\u00f3n ferviente con el coraz\u00f3n, en el continuo rezo del Rosario diariamente en la vida y en la contemplaci\u00f3n de los cuatro misterios de Dios a trav\u00e9s de la meditaci\u00f3n del Rosario. Al mismo tiempo, recordemos siempre el Inmaculado Coraz\u00f3n de Mar\u00eda con la reverencia debida a la Madre y en solidaridad con la Madre. Oramos para que la Madre nos gu\u00ede siempre a nosotros y al mundo entero. Que todos cambien y regresen a nuestro Dios, le pertenezcan, invoquen Su Nombre y vivan para glorificarlo a trav\u00e9s de la palabra y la acci\u00f3n.<\/p>\n

    Am\u00e9monos, apoy\u00e9monos y un\u00e1monos para vivir los d\u00edas que Dios concede a trav\u00e9s del mensaje de la Madre, especialmente en el centenario de la llegada de la Madre F\u00e1tima al mundo. Despu\u00e9s de 100 a\u00f1os, a partir de ahora, le suceder\u00e1n cosas al mundo. No tengamos miedo y no nos sorprendamos porque fue predicho. Todo lo que debe suceder debe suceder. Lo que la gente elija en contra del camino de Dios, suceder\u00e1 para que reconozcan el mal proceder con las costumbres y leyes cuando no siguen la ley de Dios, sino la ley humana.<\/p>\n

    Los seres humanos permanecen dentro de las limitaciones por lo que deben aceptar lo que elijan. Si andamos en la ley de Dios y todo lo que pertenece a Dios, entonces veremos la mano poderosa de Dios que nos sostendr\u00e1, nos salvar\u00e1 y proteger\u00e1. especialmente manteni\u00e9ndonos a salvo de lo que suceda. Pero con la ayuda de la Madre Mar\u00eda, estamos a salvo en los brazos amorosos y protectores de Dios. Ahora, todos agradezcamos a Dios, agradezcamos al Esp\u00edritu Santo por permitirme informar este mensaje y agradezcamos a la Madre. Despu\u00e9s de 100 a\u00f1os, todas las cosas son diferentes a otros hermanos y hermanas, pero a\u00fan recibimos en silencio las ense\u00f1anzas de la Madre y recibimos los mensajes importantes para llevar al mundo.<\/p>\n

    En particular, somos los pioneros de la voz y la oraci\u00f3n, pidiendo a Dios que nos mire. Que todos se arrepientan y regresen a Dios a trav\u00e9s de la gracia que Dios concede. La intervenci\u00f3n e intercesi\u00f3n de la madre nos dan un poco m\u00e1s de tiempo, para que nuestros hermanos, familiares y seres queridos regresen pronto. En particular, nuestra Iglesia debe estar absolutamente unida para que todo lo que la Iglesia traiga a las ovejas de Dios ayude a su regreso seguro. Porque la ense\u00f1anza de Dios, la palabra de Dios nos dar\u00e1 vida y nos dar\u00e1 esperanza. Y la Iglesia representa a Dios para guiar a la oveja descarriada y desatar todas las ataduras, de las que el alma arrepentida suplica volver y ser perdonada con la Divina Misericordia que Dios ha dado a toda la humanidad.<\/p>\n

    Nosotros completamos el Viernes 13 de Octubre de 2017 en la Iglesia de Santa Teresa, antes del santuario, antes del tabern\u00e1culo, antes de la Cruz, ante el icono de la Divina Misericordia, la santa estatua de Nuestra Se\u00f1ora del Monte. Carmelo. El reloj marca las 11:10, que tambi\u00e9n son los tres n\u00fameros 111, que simbolizan la Trinidad. Esa es la presencia del Padre, el Hijo y el Esp\u00edritu Santo, y la presencia de los tres arc\u00e1ngeles. Este es un n\u00famero especial que Dios me da en los momentos m\u00e1s urgentes, los momentos m\u00e1s cr\u00edticos, para conocer su presencia, en la acogida como recibimos el mensaje inspirado por el Esp\u00edritu Santo, para que lo completemos hoy; para que nosotros en la vida practiquemos, escuchemos y meditemos, y tambi\u00e9n para el mundo entero. Este es un documento despu\u00e9s de 100 a\u00f1os, que la Madre ha entregado a toda la humanidad. Aquellos que tienen funciones tambi\u00e9n necesitan escuchar lo que se les recuerda ya que el regalo de Los Seis Revelaciones se origin\u00f3 a partir de la postraci\u00f3n que se practicaba en F\u00e1tima. Esfu\u00e9rcese por ver lo que Dios ha hecho y otorgado a la humanidad en el mundo humano. Esta ma\u00f1ana, Luc\u00eda con todas las hermanas, A., M.L., M.N., M.T. y T.T., recibi\u00f3 un mensaje que finaliz\u00f3 a las 11:11 a.m., un n\u00famero que simboliza cuatro coros de \u00e1ngeles.<\/p>\n

    Los \u00e1ngeles est\u00e1n aqu\u00ed, y son tambi\u00e9n un testimonio de las palabras que no vienen de m\u00ed sino del Esp\u00edritu, concedidas con perfecci\u00f3n, para traer al mundo de la humanidad grandes documentos. Especialmente despu\u00e9s de 100 a\u00f1os, la Madre F\u00e1tima viene y nos da las palabras con un mensaje importante hoy, para cada persona y todos aquellos que abren su coraz\u00f3n para recibir, escuchar, practicar, con el significado del don de Los Seis Kowtows (Las Seis Postraciones). En el Santo Nombre del Se\u00f1or Jesucristo, Dios nuestro, doy gracias a Dios, gracias al Esp\u00edritu Santo, gracias a la Sant\u00edsima Madre. Am\u00e9n. Am\u00e9n. Am\u00e9n.<\/p>\n

     <\/p>\n

      \n
    1. A veces, el Esp\u00edritu Santo inspira a Lucia Phan de tal manera que habla como una gran pecadora.<\/li>\n
    2. En estos mensajes, la \u201cense\u00f1anza\u201d de la Sant\u00edsima Madre se refiere a Los Seis Kowtows (Las Seis Postraciones), que es Su regalo a la humanidad.<\/li>\n<\/ol>\n

       <\/p>\n

      La mensajera, Lucia Phan, es una inmigrante estadounidense de Vietnam. Ella lleva una intensa vida de oraci\u00f3n que se enfoca en asistir a Misa y adorar a Nuestro Se\u00f1or en el Sant\u00edsimo Sacramento. Recibe los mensajes a trav\u00e9s de locuciones interiores y es capaz de capturar im\u00e1genes milagrosas de la Eucarist\u00eda en la c\u00e1mara de su tel\u00e9fono celular. Cuando Jes\u00fas da sus mensajes, es como un Padre en la familia, como el Instructor \/ el Maestro (para obtener m\u00e1s informaci\u00f3n sobre esto, consulte la p\u00e1gina de inicio de www.nrtte.net).<\/p>\n

       <\/p>\n

       <\/p>\n

      Nuevas revelaciones a Trav\u00e9s de la Eucarist\u00eda<\/p>\n

      www.nrtte.net<\/p>\n

      Comparta este mensaje y el sitio web con todos sus conocidos por correo electr\u00f3nico, imprimiendo el mensaje y de boca en boca.[:fr]13 octobre 2017<\/p>\n

      Il s’agit d’un message inspir\u00e9 par le Saint-Esprit \u00e0 travers la messag\u00e8re, Lucia Phan.<\/em><\/p>\n

      Lucia:<\/strong><\/p>\n

      \u00d4 Dieu, il est 22 h 10, le vendredi 13 octobre 2017, \u00e0 l’\u00e9glise Sainte-Th\u00e9r\u00e8se. Nous sommes face au sanctuaire, \u00e0 l’autel, au tabernacle, \u00e0 la croix du Seigneur J\u00e9sus, \u00e0 l’ic\u00f4ne de la Divine Mis\u00e9ricorde, \u00e0 la sainte statue de Notre-Dame du Mont Carmel. Aujourd’hui marque une journ\u00e9e sp\u00e9ciale, pour nous de reconna\u00eetre et de nous unir avec nos fr\u00e8res et s\u0153urs qui sont pr\u00e9sents \u00e0 Fatima en ce moment.<\/p>\n

      Exactement un si\u00e8cle, apr\u00e8s 100 ans, nous nous unissons \u00e0 tous les fr\u00e8res et s\u0153urs du monde entier pour offrir respectueusement \u00e0 Dieu la premi\u00e8re chose, qui sont les prosternations que nous offrons respectueusement \u00e0 Dieu \u00e0 travers chaque personne.<\/p>\n

      Aujourd’hui, comme chaque jour, nous avons l’occasion d’offrir respectueusement \u00e0 Dieu apr\u00e8s avoir assist\u00e9 \u00e0 la Sainte Messe. En particulier, aujourd’hui, le 13 octobre 2017, marque le 100e anniversaire de l’\u00e9v\u00e9nement lorsque notre Sainte M\u00e8re est venue au monde, \u00e0 Fatima, ce qui nous rappelle aussi de vivre et de pratiquer. Aujourd’hui, en joignant la pri\u00e8re \u00e0 l’action, nous offrons respectueusement la prosternation. Tel est le message de la Sainte M\u00e8re \u00e0 notre monde: nous devons modifier notre vie, nous devons nous repentir, nous devons prier le Rosaire. Nous devons prier et venir au C\u0153ur de M\u00e8re pour qu’elle nous \u00e9l\u00e8ve vers Dieu.<\/p>\n

      En particulier, apr\u00e8s 100 ans, exactement un si\u00e8cle, les messages de M\u00e8re s’accompagnent d’actions, avec de s\u00e9rieuses p\u00e9titions urgentes. Aujourd’hui, nous offrons respectueusement au nom de tous les fr\u00e8res et s\u0153urs du monde entier, en particulier au nom de ceux qui ne savent pas, qui ne croient pas et qui ne savent jamais remercier Dieu de tout leur c\u0153ur. Au nom de tous les p\u00e9cheurs d’aujourd’hui qui sont confront\u00e9s \u00e0 une situation qui est celle d’un monde libre dans les jours de d\u00e9tresse, dans les jours o\u00f9 l’humanit\u00e9 a une libert\u00e9 excessive et a s\u00e9rieusement offens\u00e9 Dieu.<\/p>\n

      Aujourd’hui, M\u00e8re continue d’envoyer un message \u00e0 l’humanit\u00e9. Elle continue de nous dire: \u00abArr\u00eatez d’offenser Dieu<\/em>\u00bb, en particulier le 13 octobre 2017, exactement un si\u00e8cle et cent ans apr\u00e8s que M\u00e8re est venue \u00e0 l’humanit\u00e9 par le biais des trois cousins \u200b\u200bde Fatima.<\/p>\n

      Aujourd’hui, des millions de personnes du monde entier viennent s\u00fbrement pour comm\u00e9morer et c\u00e9l\u00e9brer le 100e anniversaire de l’apparition de M\u00e8re. Ils attendent et esp\u00e8rent qu’il y aura un miracle.<\/p>\n

      \u00d4 M\u00e8re Marie, M\u00e8re de la Mis\u00e9ricorde Divine, l’humanit\u00e9 a besoin d’une preuve bas\u00e9e sur le raisonnement humain, donc l’humanit\u00e9 reste dans l’attente pour reconna\u00eetre ce qui est vu et entendu, mais pour Dieu, nous devons comprendre tr\u00e8s clairement. Depuis que Dieu nous a cr\u00e9\u00e9s, Dieu nous donne tout et nous permet de voir les jours de l’histoire, en particulier l’histoire du Seigneur J\u00e9sus-Christ. Il est venu dans le monde, il est mort et il est retourn\u00e9 au ciel, mais son existence demeure \u00e0 travers l’Eucharistie.<\/p>\n

      La m\u00e8re est apparue. Nous n’avons pas le droit d’exiger des preuves parce que nous n’en sommes pas dignes, parce que nous exigeons toujours, recherchant les choses en r\u00e9alit\u00e9 avec notre vision habituelle et limit\u00e9e. Cependant, ce que Dieu aime le plus, c’est ce qu’Il a dit une fois \u00e0 saint Thomas, qui a insist\u00e9 pour voir et toucher les c\u00f4tes du Seigneur J\u00e9sus. Dieu a permis cela \u00e0 saint Thomas, mais il lui a dit: \u00abParce que tu vois, tu crois.<\/em>\u00bb Aux yeux humains, voir et croire est quelque chose de tr\u00e8s normal, mais ne pas encore voir croire est quelque chose d’admirable que Dieu doit rappeler.<\/p>\n

      Aujourd’hui, nous exigeons un miracle, mais un miracle s’est produit il y a 100 ans. Combien de personnes ont compris et pratiqu\u00e9 et ont \u00e9t\u00e9 compl\u00e9t\u00e9es par le miracle de M\u00e8re qui est venue dans notre monde humain il y a plus de 100 ans? Aujourd’hui est un m\u00e9morial. Maman continue de venir dans certains endroits bien que ses visites dans ces pays ne soient pas encore clairement annonc\u00e9es, mais Maman vient quand m\u00eame de le rappeler. Et aujourd’hui, le cadeau que M\u00e8re offre \u00e0 l’humanit\u00e9 est les Six Prosternations (kowtows<\/em>).<\/p>\n

      C’est M\u00e8re Marie qui nous a enseign\u00e9 dans le monde de l’humanit\u00e9. Aujourd’hui, il n’y a que la foi, la foi dont nous entendons chaque jour les pri\u00e8res de l’enseignement du Saint-Esprit. Ce qui est \u00e9galement connu, ce sont des choses \u00e0 compl\u00e9ter, et bien d’autres, pour que l’\u00c9vangile de Dieu soit clarifi\u00e9 quotidiennement dans notre vie, pour rappeler le c\u0153ur froid et indiff\u00e9rent, pour rappeler l’ent\u00eatement tenace de l’humanit\u00e9, pour rappeler notre foi humaine encore faible. Aujourd’hui est un jour pour marquer l’anniversaire. Nous savons qu’en ce qui concerne les exigences humaines, M\u00e8re aura certainement un moyen. Cependant, j’esp\u00e8re que ce qui est de ce jour aide les gens \u00e0 reconna\u00eetre que nous devons laver ce qui est dans l’ego et la personnalit\u00e9 de chaque personne – avec la libert\u00e9, l’\u00e9go\u00efsme, la demande et toutes les choses qui d\u00e9fient Dieu, dans cet aspect aussi bien que l’autre. Dans notre condition humaine, nous sommes aim\u00e9s de Dieu. Il nous a sauv\u00e9s. Et M\u00e8re est un \u00eatre exemplaire. Notre m\u00e8re est un \u00eatre doux. La m\u00e8re est aussi un \u00eatre doux, toujours silencieux et m\u00e9ditant. Avec tout ce que M\u00e8re fait, elle pense \u00e0 nous, elle le fait totalement pour nous, et gr\u00e2ce \u00e0 elle, nous existons et nous continuons aujourd’hui.<\/p>\n

      Que ce soit 100 ans avant ou 100 ans plus tard, M\u00e8re, faites-nous savoir que ce que vous enseignez doit \u00eatre pratiqu\u00e9, doit clairement \u00eatre m\u00e9dit\u00e9 –\u00a0tout \u00e0 travers son message. De l\u00e0 vient le miracle, et son amour est l\u00e0 avec nous. L’amour avec lequel elle nous rapproche de Dieu est \u00e9galement l\u00e0, pour que nous croyions en notre c\u0153ur et en notre esprit, et croyons que Dieu est pr\u00e9sent, que M\u00e8re est pr\u00e9sente, dans notre c\u0153ur.<\/p>\n

      Nous recevons l’aide du Saint-Esprit et nous sommes sous le contr\u00f4le de l’Esprit de Dieu. Nous croyons en cela parce que nous sommes les destinataires du sacrement du bapt\u00eame, le bapt\u00eame du Saint-Esprit que Dieu a accord\u00e9 par les mains de l’\u00c9glise. Les pasteurs sont des personnes choisies par Dieu et nous avons \u00e9t\u00e9 baptis\u00e9s pour rejoindre l’\u00c9glise.<\/p>\n

      Tout ce que l’\u00c9glise enseigne, tout dans la Bonne Nouvelle est la Parole du Dieu vivant, qui est un miracle chaque jour dans la vie. Ce que Dieu accorde en outre est soumis \u00e0 sa sainte volont\u00e9. N’exigeons et n’exigeons rien avec preuve, parce que nous, les \u00eatres humains, exigeons la preuve, exigeons le raisonnement humain, donc concernant les innombrables actions que Dieu a faites et fait, nous avons oubli\u00e9, nous avons abandonn\u00e9, et nous suivons notre propre chemin. Nous restons ainsi dans les limites d’un point de vue ordinaire et m\u00e9diocre.<\/p>\n

      Pourquoi tant de nos fr\u00e8res et s\u0153urs suivent-ils des idoles? Pourquoi tout le monde ne reconna\u00eet-il pas Dieu? La raison en est que parler des idoles, parler de toutes les superstitions, parler de toutes choses est plus facile \u00e0 accepter pour les gens que les miracles que Dieu a faits. Ces grandes et merveilleuses choses – les gens doivent attendre et doivent \u00eatre tr\u00e8s prudents. C’est exact. Soyez prudent afin que nous ne soyons pas tromp\u00e9s par le diable qui utilise les voies et moyens pour usurper l’identit\u00e9 de Dieu. Le miracle de Dieu sauve les gens. Le miracle de Dieu nous aidera \u00e0 devenir saints. Le miracle de Dieu aidera les gens \u00e0 vivre avec foi et \u00e0 s’\u00e9lever dans la foi lorsque nous sommes indiff\u00e9rents et froids, \u00e0 nous r\u00e9veiller lorsque nous nous endormons et \u00e0 nous r\u00e9veiller sur des chemins que nous ne comprenons toujours pas et que nous ne connaissons toujours pas. Les miracles nous aideront \u00e0 reconna\u00eetre la pr\u00e9sence dans la puissance que Dieu manifeste, pour que nous sachions craindre et reculer avec toutes les mauvaises actions que nous avons commises, commettons et commettrons.<\/p>\n

      Il y a tellement de choses que nous devons aujourd’hui nous permettre de savoir, car nous en demandons trop. Comprenons que Dieu voit et sait quelle situation et quand, car Dieu nous fera certainement savoir que sa proximit\u00e9 n’est pas loin. Chaque jour, Dieu nous accorde des miracles pour devenir des adultes matures qui diff\u00e9rencient et comprennent clairement le bien et le mal, comprennent clairement ce qui arrive \u00e0 l’\u00c9glise, aux brebis de Dieu, aux gens comme nous qui tombent dans des situations, \u00e0 nos fr\u00e8res qui suivez les idoles.<\/p>\n

      Quelle piti\u00e9 pour les chr\u00e9tiens, ceux qui sont dans des familles catholiques comme nous, mais nous voyons qu’ils ont une tendance diff\u00e9rente, car ils comptent sur la vie civilis\u00e9e, avec le raisonnement dans lequel ils vivent compl\u00e8tement en libert\u00e9: la libert\u00e9 de rechercher l’homosexualit\u00e9, la la libert\u00e9 avec tous les d\u00e9sirs sexuels, avec les choses ignobles que nous avons commises et commettons quotidiennement dans le monde. (1) Pourquoi tombons-nous dans cette situation? Parce que nous avons na\u00efvement cru \u00e0 tous les faits du monde humain – \u00e0 la technologie, \u00e0 la science, \u00e0 la vie bas\u00e9e sur la civilisation – oublier la morale, oublier la doctrine, oublier la vertu. Nous oublions la conscience dans une vie dans laquelle nous devons distinguer, garder les principes, parce que nous \u00e9tudions la doctrine, nous connaissons la doctrine et nous nourrissons de la Sainte Messe.<\/p>\n

      C’est Dieu qui est venu \u00e0 nous avec son propre corps et son sang pour nous nourrir, et la doctrine enseign\u00e9e chaque jour \u00e0 travers la Bonne Nouvelle, est de nous rappeler dans notre situation. Dans la situation du monde, l’humanit\u00e9 a besoin de cette nourriture pour l’\u00e2me. Lorsque nous prenons le temps de m\u00e9diter et d’exp\u00e9rimenter, et que nous pla\u00e7ons Dieu au-dessus de toutes choses, alors nous serons fermes, immuables, in\u00e9branlables, quoi qu’il arrive dans le monde. Peu importe combien magnifique ou toute la richesse, par rapport \u00e0 ce que Dieu lui donne, c’est compl\u00e8tement diff\u00e9rent parce que nous restons simplement dans notre mis\u00e8re avec les jours temporels du monde, mais Dieu est \u00e9ternel.<\/p>\n

      Toutes ces choses sont comme un sceau permanent en ce que nous lui appartenons. Lorsque nous appliquons la doctrine de Dieu, suivons les enseignements de Dieu, nous vivons dans la justice, nous vivons dans la peur de Dieu. Ensuite, nous avons assez de vivre au milieu de la vie mondaine avec la puissance divine qui nous couvre dans la v\u00e9rit\u00e9, que Dieu a accord\u00e9e \u00e0 chaque personne, \u00e0 chacun de ses enfants et \u00e0 chacun des fid\u00e8les. Lorsque nous comprenons notre propre position – toutes les classes, tous les r\u00f4les, chacun de nous – lorsque nous nous pr\u00e9sentons devant la cour de Dieu, lorsque nous ne sommes plus dans le corps d’un \u00eatre humain et que nous nous tenons devant la cour de Dieu, alors tous nous sommes \u00e9gaux dans son amour et dans sa r\u00e9demption.<\/p>\n

      Et Dieu nous regarde avec les jours sur terre; les jours dans la chair; les jours avec l’esprit, l’\u00e2me et le c\u0153ur. Combien de bonnes actions avons-nous d\u00e9cid\u00e9 d’accomplir? Combien de r\u00e9alisations avons-nous accumul\u00e9es? Combien avons-nous pratiqu\u00e9 et fait? Combien l’avons-nous laiss\u00e9 dans notre vie, dans le service, l’adoration et la confiance? Celles-ci sont\u00a0tout \u00e0 travers Son message. De l\u00e0 vient le miracle, et Son amour est l\u00e0 avec nous. L’amour avec lequel elle nous rapproche de Dieu est \u00e9galement l\u00e0, pour que nous croyions en notre c\u0153ur et en notre esprit, et croyons que Dieu est pr\u00e9sent, que M\u00e8re est pr\u00e9sente, dans notre c\u0153ur. Nous recevons l’aide du Saint-Esprit et nous sommes sous le contr\u00f4le de l’Esprit de Dieu. Nous croyons en cela parce que nous sommes les destinataires du sacrement du bapt\u00eame, le bapt\u00eame du Saint-Esprit que Dieu a accord\u00e9 par les mains de l’\u00c9glise. Les pasteurs sont des personnes choisies par Dieu et nous avons \u00e9t\u00e9 baptis\u00e9s pour rejoindre l’\u00c9glise.<\/p>\n

      Tout ce que l’\u00c9glise enseigne, tout dans la Bonne Nouvelle est la Parole du Dieu vivant, qui est un miracle chaque jour dans la vie. Ce que Dieu accorde en outre est soumis \u00e0 sa sainte volont\u00e9. N’exigeons rien avec preuve, parce que nous, les \u00eatres humains, exigeons la preuve, exigeons le raisonnement humain, donc concernant les innombrables actions que Dieu a faites et fait, nous avons oubli\u00e9, nous avons abandonn\u00e9, et nous suivons notre propre chemin. Nous restons ainsi dans les limites d’un point de vue ordinaire et m\u00e9diocre.<\/p>\n

      En m\u00eame temps, M\u00e8re d\u00e9sire \u00e9galement que nous affirmions notre repentir parce que nous sommes p\u00e9cheurs dans chacune de nos vies. En nos jours mortels, nous ne pouvons pas \u00e9viter ce qui nous entoure, qui sont des choses qui nous emp\u00eachent d’ob\u00e9ir aux commandements du Seigneur. Nous restons dans un \u00e9tat humble et quotidien avec des offenses parmi nos fr\u00e8res, et nous ne respectons pas les commandements. De plus, d\u00e9lib\u00e9r\u00e9ment ou non, nous avons \u00e9t\u00e9 domin\u00e9s par la vie et il y a beaucoup de choses qui nous \u00e9loignent de l’\u00e9treinte que Dieu accorde pour nous prot\u00e9ger dans la vertu et la saintet\u00e9.<\/p>\n

      \u00d4 combien heureux pour nous d’avoir M\u00e8re – un exemple brillant, une lampe allum\u00e9e – qui nous guide dans nos jours terrestres. Quand nous avons M\u00e8re, nous l’\u00e9coutons et apprenons de son silence dans la contemplation. Mais combien peuvent faire cela, combien peuvent vivre cela, et combien dans le monde apprennent de M\u00e8re? Certes, il y aura des gens qui ne peuvent pas \u00eatre comme M\u00e8re, mais au moins nous \u00e9coutons, nous savons, et nous ob\u00e9issons \u00e0 suivre l’exemple de celui qui est tout \u00e0 fait humble devant Dieu, celui qui ob\u00e9it absolument \u00e0 Dieu, celui qui \u00e9coute .<\/p>\n

      Dans la vie, chaque battement du c\u0153ur de M\u00e8re appartient \u00e0 Dieu. Ainsi, aujourd’hui, Ses paroles et Son message nous sauveront s\u00fbrement de l’enceinte des crimes, surtout lorsque M\u00e8re nous apprend \u00e0 prier le Rosaire. Plus nous y r\u00e9fl\u00e9chissons, plus nous voyons que le monde du ciel est avec nous – lorsque nous passons du temps avec Dieu, lorsque nous servons Dieu, lorsque nous prenons le temps de repr\u00e9senter le monde, des gens qui ne savent pas, qui sont durs – de c\u0153ur, qui rejettent Dieu, qui offensent, qui vivent dans la folie, dans une vie infid\u00e8le, rejetant Dieu et suivant les idoles. Aujourd’hui, nous avons le c\u0153ur bris\u00e9 parce que nous pouvons voir que ce sont aussi des \u00eatres humains mais ils n’ont pas la v\u00e9rit\u00e9, ils n’ont pas la doctrine.<\/p>\n

      Mais nous sommes diff\u00e9rents. Nous avons \u00e9t\u00e9 b\u00e9nis d’une mani\u00e8re sp\u00e9ciale par M\u00e8re, m\u00eame si nous travaillons en silence mais nous sommes tr\u00e8s heureux et paisibles d’avancer chaque jour, d’entendre les paroles non des \u00eatres humains mais de l’Esprit de Dieu qui nous enseigne le c\u0153ur bris\u00e9 – nous apprenant \u00e0 prier; nous apprendre \u00e0 aimer; nous enseignant \u00e0 sacrifier, \u00e0 \u00eatre d\u00e9termin\u00e9s et \u00e0 croire au Dieu vivant qui est parmi nous. Il est avec nous. Avec respect pour Lui, \u00e9loignons-nous de tous les p\u00e9ch\u00e9s commis dans nos derniers jours de faiblesse. Pendant que la mis\u00e8re demeure, nous continuons \u00e0 demander pardon \u00e0 Dieu quotidiennement. Revenons au bon moment et \u00e0 temps pour prier M\u00e8re et pour que M\u00e8re nous enseigne.<\/p>\n

      M\u00e8re nous apprend \u00e0 nous examiner quotidiennement dans nos vies. Avant le lever du soleil, r\u00e9veillons-nous pour nous prosterner et remercions pour la longue nuit que Dieu a arrang\u00e9e pour que nous passions une bonne nuit de sommeil, pour que nous nous r\u00e9veillions et que nous commencions le matin d’un nouveau jour. Nous offrons ensuite les paroles \u00e0 Dieu – chaque personne, chaque c\u0153ur – pour remercier Dieu et d\u00e9dier ce jour \u00e0 Dieu. Apr\u00e8s le coucher du soleil, alors que nous commen\u00e7ons \u00e0 nous endormir, nous devons \u00e9galement r\u00e9fl\u00e9chir \u00e0 nous-m\u00eames, \u00e0 ce qui s’est pass\u00e9 ce jour-l\u00e0, \u00e0 ce que nous n’avons pas v\u00e9cu dans la doctrine, si nous avons oubli\u00e9 Dieu et, par inadvertance, offens\u00e9 intentionnellement nos fr\u00e8res. Prosternons-nous alors pour nous repentir devant Dieu et lui demander pardon.<\/p>\n

      Nous demandons \u00e0 Dieu de b\u00e9nir une nuit de sommeil et le lendemain matin, pour que nous soyons m\u00fbrs, pour \u00eatre conscients du p\u00e9ch\u00e9, pour \u00e9viter le p\u00e9ch\u00e9. Nous prions pour que Dieu nous aide quotidiennement \u00e0 \u00e9liminer les p\u00e9ch\u00e9s qui sont routiniers dans la vie. \u00d4 Dieu, qui peut nous enseigner cela, sauf notre bien-aim\u00e9e M\u00e8re Marie? M\u00e8re Marie a v\u00e9cu cela toute sa vie, et aujourd’hui elle enseigne elle-m\u00eame le monde entier – parce que le monde de l’humanit\u00e9 a des yeux mais n’a toujours pas vu, a des oreilles mais n’a toujours pas entendu, a un c\u0153ur mais n’a pas le rythme que Dieu accorde, pour aimer, de sympathiser, d’\u00e9couter, de performer et de servir.<\/p>\n

      Nos c\u0153urs battent, mais battent avec tous les battements du monde humain et nos yeux regardent la r\u00e9alit\u00e9. Nos c\u0153urs et nos oreilles veulent aussi entendre des choses de la r\u00e9alit\u00e9, entendre des choses d’int\u00e9r\u00eat personnel, entendre des choses passionnantes dans la vie de l’ego et de la personnalit\u00e9, dans la chair avec la faiblesse que l’humanit\u00e9 a besoin d’entendre. L\u00e0 o\u00f9 il y a l’int\u00e9r\u00eat personnel, o\u00f9 il y a du plaisir, o\u00f9 il y a de la satisfaction avec tout ce qui est luxure, f\u00eate, plaisir, alors nous aimons entendre – nous r\u00e9pondons, et nous permettons toujours \u00e0 la vie mondaine de nous influencer fortement.<\/p>\n

      Ainsi, notre vie de foi s’affaiblit lentement avec la haute spiritualit\u00e9 que Dieu accorde. Parce que nous choisissons toujours le chemin de la libert\u00e9, le chemin qui appartient \u00e0 l’ego et le chemin qui appartient aux jours ordinaires, m\u00e9diocres et humbles de la terre, nous sommes principalement contr\u00f4l\u00e9s. Ce que Dieu nous a donn\u00e9 spirituellement, M\u00e8re s’efforce et nous l’accorde totalement \u00e0 travers Son enseignement (2). Aujourd’hui, ces choses ne se produisent pas par co\u00efncidence – M\u00e8re veut les r\u00e9p\u00e9ter apr\u00e8s 100 ans pour nous atteindre tous et chaque personne quand\u00a0nous sommes conscients et lorsque nous comprenons et exp\u00e9rimentons clairement ce que Dieu a accord\u00e9 d’une mani\u00e8re sp\u00e9ciale.<\/p>\n

      Dieu a choisi M\u00e8re. Dieu a choisi M\u00e8re et Elle est la seule qui soit compl\u00e8te et parfaite devant Dieu. Il se r\u00e9jouit et est tr\u00e8s heureux de voir que le chef-d’\u0153uvre qu’il a cr\u00e9\u00e9 est devenu parfait selon sa sainte volont\u00e9. Tout ce que Dieu accorde \u00e0 M\u00e8re est un privil\u00e8ge. Elle a re\u00e7u ces grands privil\u00e8ges et elle a utilis\u00e9 ce privil\u00e8ge pour nous les redonner. Parce qu’en dehors de Dieu et apr\u00e8s Dieu, M\u00e8re est la seule personne qui comprend et sympathise avec notre condition humaine. M\u00e8re conna\u00eet les jours d’exil sur terre, les jours \u00e9prouvants o\u00f9 l’humanit\u00e9 doit transpirer et travailler pour se nourrir, et la faiblesse, sur laquelle nous tombons facilement quand nous n’avons pas la gr\u00e2ce de Dieu pour nous couvrir et nous prot\u00e9ger, et quand nous n’avons pas de point d’appui avec un exemple brillant, alors nous nous effondrerons compl\u00e8tement, parce que nous ne pouvons pas combattre le diable. Le diable est un pas au-dessus de l’humanit\u00e9, mais il est enti\u00e8rement au-dessous de Dieu.<\/p>\n

      Parce que Dieu nous aime tant, le diable est jaloux et envieux, il nous fait tr\u00e9bucher pour que nous p\u00e9chions et que nous nous s\u00e9parions de Dieu. Le diable prend le contr\u00f4le de nos \u00e2mes, nous torture, nous pi\u00e9tine, travaille \u00e0 augmenter en nombre. Il n’aime pas l’humanit\u00e9, il ne profite que de l’humanit\u00e9, en esp\u00e9rant que l’humanit\u00e9 tombera pour toujours dans les lieux de lamentations et de grincements de dents. Il veut entendre ces g\u00e9missements, il veut \u00eatre satisfait des passions, des d\u00e9sirs comme il a trahi Dieu depuis le d\u00e9but. Il veut aussi nous entra\u00eener, car nous sommes les chefs-d’\u0153uvre parfaits de Dieu. Dieu nous aime et nous ch\u00e9rit. Dieu nous donne de grands privil\u00e8ges que le diable lui-m\u00eame n’a pas, et m\u00eame les anges n’ont pas.<\/p>\n

      Ce sont des choses que nous devons entendre, nous devons savoir, surtout aujourd’hui. Parce que M\u00e8re est la parfaite, la pure, celle qui est compl\u00e8tement sans d\u00e9faut en ce qui concerne le p\u00e9ch\u00e9, aujourd’hui M\u00e8re veut surtout que nous entendions ce message. M\u00e8re veut que nous comprenions que cela s’est produit, se produit et continue de se produire. Nous devons nous rappeler une chose: notre Dieu du premier jour et le Dieu des derniers jours est toujours un Dieu unique. Sa loi est que nous devons le placer au-dessus de toutes choses, de toute notre \u00e2me et de tout notre c\u0153ur. L’aimer de toute notre \u00e2me, de tout notre intellect et aimer nos fr\u00e8res, ceux qui nous entourent comme nous.<\/p>\n

      C’est un point sur lequel nous devons m\u00e9diter. Il n’y a que deux choses que Dieu demande \u00e0 l’humanit\u00e9. De ces deux, il y aura des r\u00e8gles que nous suivons pour nous permettre de gagner toutes les batailles, que ce soit dans notre vie personnelle ou collective, ou dans la vie dans laquelle nous laissons toujours la pr\u00e9sence de Dieu nous pr\u00e9c\u00e9der. Prions constamment Dieu, comme M\u00e8re Marie. La m\u00e8re n’est jamais s\u00e9par\u00e9e de Dieu. Tous les mots que dit M\u00e8re, toutes les actions que M\u00e8re fait, et Son esprit appartient \u00e0 Dieu dans une chose absolue, qui est l’humilit\u00e9 absolue – placer Dieu au-dessus de toutes choses.<\/p>\n

      Parce que M\u00e8re est parfaite, Dieu l’a exalt\u00e9e. Dieu l’a exalt\u00e9e pour devenir la reine du royaume c\u00e9leste. Aujourd’hui, nous venons offrir respectueusement le Sixi\u00e8me Kowtow. Dans l\u2019histoire d\u2019aujourd\u2019hui, le Saint-Esprit veut que nous l\u2019offrions respectueusement, tr\u00e8s clairement, pour conna\u00eetre clairement le rang de M\u00e8re dans le monde que Dieu a \u00e9tabli. M\u00e8re a le pouvoir de commander et M\u00e8re a d\u00e9j\u00e0 le pouvoir accord\u00e9 par Dieu. Regardons M\u00e8re aujourd’hui – elle est toujours calme, elle n’utilise jamais l’autorit\u00e9 d’une Reine pour commander au monde. Chaque fois que maman est venue, des larmes ont coul\u00e9 – des mots doux qui nous rappellent et qui nous affligent. Parce que nous restons toujours dans la faiblesse, toujours avec les p\u00e9ch\u00e9s, M\u00e8re veut nous lib\u00e9rer, elle veut nous sauver.<\/p>\n

      La m\u00e8re veut \u00eatre comme une m\u00e8re qui aime les enfants de la famille. M\u00e8re ne veut pas laisser son titre devenir ma\u00eetre. M\u00e8re vient \u00e0 nous comme une m\u00e8re qui nous embrasse, nous aime, nous enseigne et nous rappelle. C’est un exemple du fait qu’aujourd’hui le Seigneur veut que nous regardions directement M\u00e8re, que nous l’\u00e9coutions et ob\u00e9issions \u00e0 ce qu’elle enseigne. M\u00e8re nous apprend \u00e0 plaire \u00e0 Dieu. Elle est la personne parfaite qui pla\u00eet \u00e0 Dieu. Puisque M\u00e8re pla\u00eet \u00e0 Dieu, elle repr\u00e9sente tous les dons du ciel que Dieu accorde \u00e0 l’humanit\u00e9, et repr\u00e9sente en m\u00eame temps chaque personne dans notre monde humain pour demander \u00e0 Dieu d’avoir piti\u00e9 et d’accepter son int\u00e9grit\u00e9.<\/p>\n

      C’est enti\u00e8rement pour nous que M\u00e8re pla\u00eet \u00e0 Dieu dans tous ses aspects. Elle demande que la gr\u00e2ce de Dieu nous soit offerte, et elle nous repr\u00e9sente pour \u00e9lever des pri\u00e8res pour nous, pour chaque personne. Elle est notre M\u00e8re, la M\u00e8re de la Deuxi\u00e8me Personne de Dieu, la M\u00e8re de l’\u00c9glise, la M\u00e8re de chaque p\u00e9cheur et la M\u00e8re de chaque \u00e2me au purgatoire. Cette affirmation claire, ce titre et ce nom honorable sont encore proclam\u00e9s jusqu’\u00e0 ce jour, donc tout ce que nous entendons – ce que nous rencontrons, ce que nous savons – n’est pas seulement quelque chose que nous supposons. Aujourd’hui, les gens pensent que nous croyons avec fanatisme, avec ambigu\u00eft\u00e9, avec imagination, et donc avec leurs connaissances et leur apprentissage, ils utilisent certains mots pour juger les \u0153uvres qui doivent \u00eatre soigneusement \u00e9tudi\u00e9es. Les gens doivent \u00e9couter clairement et comprendre clairement ce qui doit \u00eatre pratiqu\u00e9 dans le monde de l’humanit\u00e9 aujourd’hui.<\/p>\n

      Ainsi, l’affirmation concernant ce que M\u00e8re a accord\u00e9, ce que M\u00e8re a donn\u00e9, aujourd’hui, M\u00e8re ne vient pas \u00e0 nous avec une apparition comme il y a 100 ans, mais elle nous rappelle ce qui est le plus n\u00e9cessaire – le J\u00e9sus Eucharistique est au milieu de nous. Chaque jour, Il est dans le tabernacle, attendant que chacun de nous et que l’humanit\u00e9 revienne. Ce que nous n’avons toujours pas fait, ce que nous ne comprenons toujours pas, alors pourquoi devons-nous demander des miracles, comme les gens exigent aujourd’hui de voir, de croire et de pratiquer? C’est pourquoi nous devons clairement comprendre que tout le monde ne peut pas exiger comme ceux qui sont au pouvoir.<\/p>\n

      Nous devons savoir que notre vie doit avoir la foi, en ce moment. Que nous voyions ou ne voyons pas, l’histoire a prouv\u00e9, l’\u00c9vangile a prouv\u00e9, la Sainte Messe a prouv\u00e9, notre \u00c9glise a prouv\u00e9. Ce sont des choses que nous devons croire. En m\u00eame temps, ce que M\u00e8re veut donner, c’est ce que nous sommes b\u00e9nis de recevoir; \u00e0 exhorter fortement la vie de foi, et aussi pour les incroyants qui ne savent toujours pas et ne croient toujours pas avoir l’opportunit\u00e9 d’ouvrir grand les yeux pour reconna\u00eetre la pr\u00e9sence dans la puissance que Dieu a op\u00e9r\u00e9e \u00e0 travers M\u00e8re Marie. Certes, dans l’histoire, nous ne savions pas et nous ne savons toujours pas que M\u00e8re vivait sa vie quotidienne dans la prosternation.<\/p>\n

      Aujourd’hui, nous voyons des religions qui ne sont pas des religions l\u00e9gitimes, mais elles exigent que les gens se prosternent. Ils font face au soleil, ils se prosternent et chaque jour, si quelqu’un ne pratique pas, ils seront s\u00e9v\u00e8rement punis dans leur propre vie. Nous voyons l’Islam et d’autres religions qui n’adorent pas le Seigneur comme nous. Ils sont simplement vagues et abstraits en tout, ce qu’ils ne comprennent absolument pas, et ne connaissant toujours pas Dieu, ils ont l\u00e9g\u00e8rement d\u00e9vi\u00e9 dans la vie. Aujourd’hui, nous voyons tout cela, mais par respect pour le Seigneur, ils gardent la loi, ils s’unissent les uns aux autres, ils se prot\u00e8gent. Aujourd’hui, avec l’expansion de l’islam, nous avons vu leur foi, des femmes et des femmes aux enfants, elles sont d\u00e9termin\u00e9es \u00e0 respecter la loi.<\/p>\n

      C’est le respect de la loi qui les aide \u00e0 \u00eatre forts et courageux – ils n’ont pas peur de la mort. Il y a tellement de choses; aujourd’hui, ils sont d\u00e9termin\u00e9s dans leur vie d’adoration d’une mani\u00e8re tr\u00e8s claire. Mais nous adorons Dieu parce qu’Il est l’\u00catre qui nous a cr\u00e9\u00e9s. Tout le ciel et la terre lui appartiennent. Il n’y a pas d’autre religion. Il n’y a aucun autre \u00eatre que l’humanit\u00e9 adore en dehors de Dieu. Nous savons, nous entendons, mais nous ne voyons pas ce qui est n\u00e9cessaire. Nous devons \u00eatre constants au quotidien, m\u00eame si les choses sont simplement des choses dans notre c\u0153ur auxquelles nous croyons. Nous prions, nous croyons en la doctrine de Dieu et nous croyons au Seigneur J\u00e9sus-Christ. Aujourd’hui, nous sommes tourn\u00e9s vers la croix qui est la preuve de l’\u00c9vangile, la preuve de l’amour, la preuve de la vie et la preuve des choses qui lui appartiennent, faisant vivre cette existence et la suivante.<\/p>\n

      Nous savons qu’\u00e0 c\u00f4t\u00e9 de Lui, il y a une personne vivante, une m\u00e8re qui est une m\u00e8re que Dieu a choisie dans le monde de l’humanit\u00e9, une descendante d’Adam qui a pourtant chang\u00e9 la situation. Depuis que M\u00e8re a accept\u00e9 son \u00abFiat\u00bb, le salut est venu. Nous avons commenc\u00e9 \u00e0 recevoir les soutiens de la vie \u00e0 travers le changement en ce moment m\u00eame. Toutes les actions que M\u00e8re a faites – toutes les choses qui ont \u00e9t\u00e9 faites jusqu’\u00e0 ce jour sont la b\u00e9n\u00e9diction de Dieu, le don de Dieu, le pardon de Dieu. Dieu donne toujours par l’interm\u00e9diaire de M\u00e8re Marie pour que nous puissions identifier ce qui est le plus n\u00e9cessaire et le plus urgent que l’humanit\u00e9 doit reconna\u00eetre.<\/p>\n

      Nous devons embrasser le commandement d’aimer les autres de tout notre c\u0153ur, de toute notre \u00e2me et de tout notre esprit. Ce que Dieu enseigne, ce qu’il nous demande, depuis des si\u00e8cles, jusqu’\u00e0 ce jour, nous n’avons toujours pas embrass\u00e9, nous n’avons toujours pas \u00e9t\u00e9 complet avec aucun des commandements. M\u00e8re est la seule personne qui vit compl\u00e8tement ce commandement. C’est \u00e0 cause de M\u00e8re seule que Dieu retient toujours sa main, attendant l’humanit\u00e9 jusqu’\u00e0 ce jour. M\u00e8re est la seule \u00e0 qui aujourd’hui le Saint-Esprit nous a appris \u00e0 nous lever respectueusement, donc le Sixi\u00e8me Prosternation appartient \u00e0 M\u00e8re, qui est la Reine, \u00e0 recevoir. Nous devons nous souvenir et rendre gr\u00e2ce \u00e0 M\u00e8re parce que c’est M\u00e8re elle-m\u00eame qui nous conduit \u00e0 Dieu, c’est M\u00e8re elle-m\u00eame qui sacrifie tout pour vivre pour Dieu. Merci \u00e0 M\u00e8re qui exp\u00e9rimente et m\u00e9dite totalement, et consacre totalement sa vie \u00e0 Dieu afin qu’aujourd’hui nous puissions profiter de ses b\u00e9n\u00e9dictions.<\/p>\n

      Aujourd’hui, il y a beaucoup de choses que nous ne pouvons ignorer. Nous ne pouvons pas oublier les paroles de M\u00e8re. Nous ne pouvons pas \u00eatre indiff\u00e9rents devant la situation actuelle. Nous ne pouvons pas suivre la mani\u00e8re de l’habitude humaine. \u00c0 travers l’enseignement de M\u00e8re, rappelons \u00e0 l’humanit\u00e9 d’aujourd’hui le respect d\u00fb \u00e0 Dieu. Rappelons \u00e0 l’humanit\u00e9 les moments de repentance n\u00e9cessaires. Chaque personne, chaque classe, chaque r\u00f4le – nous savons que c’est aujourd’hui le 100e anniversaire. Il y a tant de choses que M\u00e8re a faites dans le pass\u00e9 et pour les saints. Les saints ont appris de l’exemple et gr\u00e2ce \u00e0 l’aide de M\u00e8re, ils sont pr\u00e9sents au ciel. Il n\u2019y a aucun saint qui n\u2019ait pas eu l\u2019aide de M\u00e8re. Il n’y a pas de sainte pour laquelle M\u00e8re n’a pas offert ses mains pour intervenir. Ce sont des choses que nous devons savoir et entendre, sans parler de l’humanit\u00e9 de nos jours: plus elle est avanc\u00e9e, plus elle entre dans une \u00e8re radicale civilis\u00e9e. Nous oublions les signes que nous devons suivre, qui sont de suivre les saints, d\u2019apprendre de ce qui s\u2019est pass\u00e9, d\u2019accomplir des actions saintes, de poursuivre la perfection, comme M\u00e8re veut que nous apprenions des exemples des saints. Aujourd’hui, ce qui est entendu, ce qui est re\u00e7u, venons – une multitude – \u00e0 l’endroit o\u00f9 M\u00e8re elle-m\u00eame est apparue, en lui rendant hommage, pour c\u00e9l\u00e9brer le 100e anniversaire. Ne demandons pas. Ce que M\u00e8re donne, recevons-le. Ce que M\u00e8re enseigne, pratiquons. Ce que dit M\u00e8re, acceptons de garder pour nous. Parce que M\u00e8re dit les mots pour nous aider \u00e0 m\u00fbrir. M\u00e8re enseigne, prend soin de nous et nous conduit \u00e0 Dieu.<\/p>\n

      M\u00e8re sait que seul Dieu peut nous donner le bonheur – d’avoir la joie \u00e9ternelle et d’\u00eatre prot\u00e9g\u00e9 dans les jours terrestres paisibles et heureux. La vie ne peut pas \u00eatre sans d\u00e9fis, ne peut pas \u00eatre sans pauvret\u00e9. Une vie de pauvret\u00e9 et une vie de d\u00e9fi est la vie de marcher avec Dieu, d’\u00eatre avec M\u00e8re, d’apprendre beaucoup de choses saintes et vertueuses que M\u00e8re donne \u00e0 ceux qui commencent avec des choses qu’ils n’ont pas, avec des difficult\u00e9s, avec la pauvret\u00e9. Ensuite, \u00e9tape par \u00e9tape, nous serons fermes lorsque nous nous l\u00e8verons, fermes dans la maturit\u00e9, dans la b\u00e9n\u00e9diction de Dieu. Dieu ne laisse pas ses enfants pauvres. Dieu ne laisse pas ses enfants sans ressources. Surtout, M\u00e8re Marie est une m\u00e8re qui donne toujours aux enfants une abondance dans la vie – une vie prosp\u00e8re, une vie avec les besoins qu’elle voit en nous, en chaque personne, chaque famille, chaque communaut\u00e9, le monde entier et surtout son \u00c9glise.<\/p>\n

      Qui a dit que nous devons souffrir, que puisque nous suivons Dieu, nous devons \u00eatre d\u00e9munis, que nous devons avoir des \u00e9preuves? Non. Suivant Dieu, nous devons comprendre que Dieu veut nous former \u00e0 partir du moment o\u00f9 nous n’avons pas jusqu’au moment o\u00f9 nous m\u00fbrissons et avons pour que nous sachions comment utiliser l’argent que Dieu donne, savoir comment utiliser tout ce que Dieu accorde, avec le l’h\u00e9ritage de la terre et l’h\u00e9ritage du royaume c\u00e9leste, que nous devons utiliser au bon moment.<\/p>\n

      Nous devons comprendre le sens, c’est-\u00e0-dire vivre dans le sacrifice et en m\u00eame temps aussi vivre dans la charit\u00e9 pour distribuer toutes choses, dans ce que les gens doivent avoir, se donner, s’entraider. Et nous devons continuer \u00e0 vivre dans l’abondance, dans la b\u00e9n\u00e9diction, alors que Dieu attend que la maturit\u00e9 nous accorde.<\/p>\n

      Ne m\u00e9ditons jamais sur toutes choses, car les saints, lorsqu’ils trouvent la doctrine de la v\u00e9rit\u00e9, lorsqu’ils trouvent le v\u00e9ritable amour de Dieu, ils trouvent la douceur, l’humilit\u00e9 et un assistant, une personne aimante. Voil\u00e0 M\u00e8re Marie. Ils ne voulaient pas tomber dans l’\u00e9tat d’un monde que l’humanit\u00e9 pr\u00e9f\u00e8re, qui sont les besoins, l’argent, la renomm\u00e9e et la richesse. Parce qu’ils pensent que lorsqu’ils les acqui\u00e8rent, ils ne savent pas s’ils seront capables d’\u00eatre fid\u00e8les \u00e0 eux-m\u00eames ou s’ils succomberont s\u00fbrement \u00e0 tous les attraits d’une situation mondaine.<\/p>\n

      Ils craignent de ne pas conqu\u00e9rir ces choses, alors ils veulent devenir un membre de la classe inf\u00e9rieure, devenir des pauvres, pour qu’ils puissent vivre facilement leur vie, sans avoir \u00e0 se soucier de tout ce qui est argent, renomm\u00e9e et richesse, et position. Il y a beaucoup de choses dans la vie qui nous conduisent facilement \u00e0 l’int\u00e9r\u00eat personnel. De l\u00e0 – nous conduisant \u00e0 l’ego, \u00e0 la personnalit\u00e9, \u00e0 la jouissance – nous errerons sur le chemin de la v\u00e9rit\u00e9, le chemin sur lequel Dieu veut nous pr\u00e9server. En effet, c’est une perfection que nous devons apprendre; il ne semble ni trop \u00e9lev\u00e9 ni trop bas, mais il est r\u00e9el dans toutes les classes, tous les r\u00f4les. Parce que Dieu ne nous laisse jamais vivre dans la pauvret\u00e9 et le manque. Dieu sait que nos vies sont facilement tent\u00e9es par la richesse, facilement tent\u00e9es par tout ce qui nous entoure.<\/p>\n

      Nous jouissons, nous devenons gourmands, lubriques, sensuels, et nous devenons des \u00eatres humains qui se livrent, qui oublient les commandements et les pr\u00e9ceptes de Dieu. Ce sont des choses sur lesquelles nous sommes tomb\u00e9s. Pour la majorit\u00e9 dans le monde entier, quand nous n’avons toujours pas alors nous prions quotidiennement, mais quand nous avons enfin, alors nous oublions Dieu, nous mettons Dieu de c\u00f4t\u00e9, et nous agissons librement avec de l’argent, avec la renomm\u00e9e, selon nos propres souhaits. Dieu ne veut pas nous perdre. M\u00e8re ne veut pas que cela se produise non plus – pour chaque \u00e2me qui passait des jours avec M\u00e8re, \u00e0 qui Elle enseignait quotidiennement, \u00e0 qui Elle donne des messages, tout en \u00e9coutant les paroles de Dieu. Cependant, \u00e0 cause de ce que les gens ont pu atteindre, avec ce qu’ils attendaient, ils oublient facilement Dieu.<\/p>\n

      Nous voyons l’exemple aujourd’hui. Combien de personnes, en p\u00e9riode de pauvret\u00e9, appartiennent totalement \u00e0 Dieu? Le matin, ils assistent \u00e0 la messe et \u00e0 midi, ils viennent prier avec la famille. Vivant des jours d’\u00e9preuves, ils sont pourtant heureux et paisibles. Il y a la pr\u00e9sence de Dieu, il y a Dieu qui marche comme leur ami. Mais quand ils deviennent riches, avec des positions, ils deviennent des gens riches – alors ils se s\u00e9parent compl\u00e8tement et ils ne sont plus du temps o\u00f9 Dieu les regarde et les veut. Parce que quand ils ont de la richesse, ils choisissent les amis avec qui ils font et ils font aussi beaucoup de choses qui correspondent \u00e0 un certain mode de vie.<\/p>\n

      Avec la richesse alors leurs yeux ne regardent plus les fr\u00e8res et s\u0153urs. Et ils deviennent arrogants, deviennent m\u00e9chants, \u00e9go\u00efstes, et ils enfreignent la loi, enfreignent les commandements auxquels ils ont ob\u00e9i. La majorit\u00e9 des gens dans le monde d’aujourd’hui tombent dans cette situation et il y a encore bien pire. De l\u00e0, dans la joie, sinon dans la voie de Dieu, sinon dans le commandement, les gens deviennent trop \u00e0 l’aise. Les gens commencent \u00e0 rechercher le plaisir et \u00e0 partir de ce plaisir, commencent \u00e0 p\u00e9cher. La d\u00e9pendance est aussi un p\u00e9ch\u00e9. Ensuite, les gens ont commenc\u00e9 \u00e0 chercher la gratification, qui est de la luxure. De l\u00e0, ils provoquent la rupture de leurs familles et des autres familles \u00e9galement. D’une chose \u00e0 l’autre, dans le plaisir, l’humanit\u00e9 est totalement d\u00e9pourvue de doctrine. Les gens ignorent compl\u00e8tement la doctrine et les lois de Dieu dans la vie personnelle, familiale ou collective, et partout les lois que les autorit\u00e9s doivent observer – les lois de Dieu – pour contr\u00f4ler la nation, pour contr\u00f4ler leurs r\u00f4les.<\/p>\n

      En effet, seule la doctrine de Dieu est parfaite et chaque acte a un mod\u00e8le sur lequel nous nous appuyons. Une femme a cach\u00e9 toutes choses dans une humilit\u00e9 absolue. Une ob\u00e9issance absolue, une acceptation absolue, une d\u00e9votion absolue, un sacrifice et pleinement toutes les actions de l’Unique, M\u00e8re Marie le fait pour le Saint Nom de Dieu. M\u00e8re Marie accomplit toutes choses enti\u00e8rement dans la doctrine, ce que Dieu exige de l’humanit\u00e9. De ces points, M\u00e8re nous enseigne, mais nous avons encore des limites \u00e0 apprendre, \u00e0 savoir et \u00e0 pratiquer. Aujourd’hui, nous n’avons pas encore assez ouvert les yeux, nous n’avons pas encore ouvert les oreilles pour entendre clairement, et nous n’avons pas encore de vrai c\u0153ur. M\u00e8re continue de pleurer pour l’humanit\u00e9. M\u00e8re continue de saigner pour l’humanit\u00e9. M\u00e8re continue de pleurer avec des larmes de sang pour rappeler aux gens qui offensent et manquent de nombreuses opportunit\u00e9s avec la gr\u00e2ce de Dieu. Ils vivent dans la d\u00e9sob\u00e9issance, dans l’injustice, dans chaque r\u00f4le, dans chaque position.<\/p>\n

      Aujourd’hui, M\u00e8re envoie un message \u00e0 l’\u00c9glise en particulier et en g\u00e9n\u00e9ral aux enfants. Nous devons savoir ce qui est aujourd’hui dans la condition de chaque personne et dans la vie de chaque r\u00f4le. Soyons \u00e0 la hauteur du r\u00f4le que Dieu a donn\u00e9 et accord\u00e9. En m\u00eame temps, M\u00e8re veut que nous, \u00e0 commencer par chaque personne, ne pensions pas \u00e0 notre position, ne pensions pas \u00e0 notre r\u00f4le, mais pensons que notre Dieu est celui que nous adorons absolument, celui \u00e0 qui nous offrons tout, le Celui pour qui nous nous repentons chaque jour, celui pour lequel nous devons \u00e9tudier la doctrine, lorsque nous avons des imperfections, lorsque nous nous trompons par inadvertance ou intentionnellement. Chaque jour, nous devons reconna\u00eetre le rappel de M\u00e8re, pour aider notre \u00e2me, pour aider notre vie r\u00e9elle, et pour aider notre vie de pratique, \u00e0 devenir am\u00e9lior\u00e9, parfait et enti\u00e8rement saint.<\/p>\n

      Aujourd’hui est la c\u00e9l\u00e9bration du 100e anniversaire de l’apparition de M\u00e8re \u00e0 Fatima. Trois choses s’adressent \u00e0 toute l’humanit\u00e9. C\u2019est de modifier notre vie, de nous repentir, de prier le Rosaire et de venir au C\u0153ur de M\u00e8re. Apr\u00e8s 100 ans, tout ce qui aujourd’hui se combine avec l’action, M\u00e8re nous apprend \u00e0 nous lever respectueusement \u00e0 chaque prosternation, \u00e0 prier et \u00e0 pr\u00e9senter tout dans le monde humain qui n’est pas encore pleinement compris et pas encore r\u00e9alis\u00e9 apr\u00e8s 100 ans. Personne ne peut nous sauver en dehors de Dieu, et le monde d’aujourd’hui est de plus en plus chaotique. Les gens qui retournent \u00e0 Dieu sont peu nombreux, mais les rebelles sont trop nombreux et se multiplient. Ils semblent \u00eatre contr\u00f4l\u00e9s par le monde terrestre et restent d\u00e9pendants de tout – des besoins, de l’argent, de la luxure, de la cupidit\u00e9.<\/p>\n

      Nous avons \u00e9t\u00e9 contr\u00f4l\u00e9s et nous avons \u00e9t\u00e9 pi\u00e9g\u00e9s par des pi\u00e8ges, remplis de tout ce que nous aimons. La vie dans laquelle les gens cherchent \u00e0 trouver la v\u00e9rit\u00e9 est maigre, mais la vie dans laquelle les gens sont libres de suivre des idoles est substantielle. Nous devons donc savoir que nos fr\u00e8res sont en train de mourir. Nous ressentons la douleur quand nous voyons nos fr\u00e8res se tromper et choisir l’ennemi pour \u00eatre leur p\u00e8re, pour finir par \u00eatre br\u00fbl\u00e9s, corps et \u00e2me. Nous voyons beaucoup plus de choses, nous voyons les trag\u00e9dies humaines, nous voyons les toxicomanes, nous voyons les prisonniers, nous voyons les gens qui vivent des crimes, nous voyons toutes les actions que les gens ne devraient pas encore faire, ils ont fait et font. C’est un p\u00e9ch\u00e9 aux yeux de Dieu. Le Seigneur agira certainement, d\u00e9truira tous ces crimes parce qu’ils n’appartiennent pas \u00e0 son appel et surtout pas \u00e0 son enseignement.<\/p>\n

      Aujourd’hui, nous devons savoir que tout est actuellement \u00e0 la fin de l’histoire. M\u00e8re Marie sait qu’\u00e0 la fin de l’histoire, il n’y a plus de jours de purgatoire mais seulement le paradis et l’enfer. Nous vivons aujourd’hui avec des jours de purgatoire. Effor\u00e7ons-nous de vivre dans le retour. Effor\u00e7ons-nous de rechercher \u00e0 nouveau la r\u00e9alisation d’un retour alors que nous sommes encore dans la chair, quand nous respirons encore, pour que nous d\u00e9cidions. Ne laissons pas le temps passer, ne perdons pas de temps, ne laissons pas les b\u00eatises nous faire perdre l’occasion aujourd’hui. Nous avons entendu comment les fr\u00e8res et s\u0153urs g\u00e9missent au purgatoire. Nous avons entendu leurs g\u00e9missements. Nous avons connu leurs souffrances lorsqu’elles ont \u00e9t\u00e9 tr\u00e8s tardives et trop tardives.<\/p>\n

      \u00c9coutons-nous aujourd’hui pour nous \u00e9veiller. Et qu’en est-il de ceux qui se retrouvent dans le lieu du feu? Pour toujours ils n’ont plus l’occasion mais doivent vivre dans le feu qui br\u00fble sans fin.\u00a0 L’\u00e2me ne meurt jamais et doit subir la torture pour toujours et \u00e0 jamais. C’est quelque chose d’effrayant. Nous devons \u00eatre pleinement \u00e9veill\u00e9s. \u00d4 humanit\u00e9, ne laissez pas cela nous arriver. Les jours d’exil sur terre sont des jours temporels. Ces jours terrestres doivent nous aider \u00e0 comprendre que Dieu nous accorde corps et \u00e2me pour le servir, proclamer, exulter, louer et rembourser ce qui est dans la condition humaine, emprunt\u00e9 \u00e0 Dieu, reconnu en Dieu, et existe toujours, chacun jour, sous un ciel avec un bel ensoleillement.<\/p>\n

      N’oublions jamais le cadeau, n’oublions jamais tout ce que nous avons re\u00e7u et recevons. Et nous devons encore \u00e0 Dieu la dette d’amour qu’Il a offert, par le c\u0153ur, pour que nous respirions avec le rythme qu’Il donne. Alors souvenons-nous de cela et vivons comme M\u00e8re enseigne. Vivre avec ce que M\u00e8re veut que nous pratiquions aujourd’hui et vivre selon les instructions, prier Dieu pour les derniers jours, les jours pour aider nos fr\u00e8res, les jours pour rappeler aux gens le c\u0153ur respectueux, le c\u0153ur qui revient, le c\u0153ur prostern\u00e9, pour demander \u00e0 appartenir \u00e0 Dieu, par sa protection et son intervention. Parce que lorsque nous retournons \u00e0 Dieu, nous b\u00e9n\u00e9ficions \u00e0 la fois de l’\u00e2me et du corps, parce que Dieu aime. Dans l’histoire, Dieu n’a jamais d\u00e9tourn\u00e9 les p\u00e9cheurs. Dans l’histoire, Il disait: je ne veux pas que les m\u00e9chants meurent, je veux qu’ils se repentent et vivent.<\/p>\n

      C’est \u00e0 l’\u00e9poque de l’Ancien Testament que nous avons entendu le P\u00e8re parler \u00e0 l’humanit\u00e9. Aujourd’hui, le Seigneur J\u00e9sus, la deuxi\u00e8me personne de Dieu, est venu. Et Dieu veut que nous croyions – alors nous recevrons; chercher – alors nous trouverons; frapper – alors il nous sera ouvert. Toutes les choses d\u00e9clar\u00e9es par la parole de Dieu nous aident toujours. Et aujourd’hui, M\u00e8re dirige, parce que le monde de l’humanit\u00e9 ne sait toujours pas, n’entend toujours pas. M\u00e8re nous aide \u00e0 la fin, et plus r\u00e9cemment, la 100e ann\u00e9e de ce si\u00e8cle o\u00f9 nous sommes pr\u00e9sents et sur le point d’entrer dans un nouveau si\u00e8cle, pour entendre les mots de la m\u00e8re: l’humanit\u00e9, repentez-vous, modifiez votre vie, priez et priez le Rosaire.<\/p>\n

      Rendons hommage au C\u0153ur Immacul\u00e9 de M\u00e8re. V\u00e9n\u00e9rons son C\u0153ur sacr\u00e9 pour avoir son intercession. Nous serons prot\u00e9g\u00e9s, pour rappeler en nous le rappel que nous croyons et pratiquons et que nous suivons les signes et les exemples de la M\u00e8re que nous aimons tant. Une M\u00e8re qui est toujours avec nous, qui reste avec nous. M\u00e8re ne vient pas \u00e0 nous par une grande apparition comme \u00e0 Fatima, mais M\u00e8re vient \u00e0 nous en silence, \u00e0 chaque personne, \u00e0 chaque \u00e2me, \u00e0 chaque c\u0153ur. Aujourd’hui, r\u00e9pondons \u00e0 son invitation. Pratiquons et \u00e9coutons, pour revenir \u00e0 Dieu par la prosternation, par la reddition. C\u2019est un exemple exemplaire et un exemple brillant pour le monde humain d\u2019aujourd\u2019hui v\u00e9n\u00e9rer Dieu avec \u00e2me et c\u0153ur.<\/p>\n

      De l\u00e0, le Saint-Esprit guidera. De l\u00e0, le Saint-Esprit nous donnera de grandes gr\u00e2ces pour conna\u00eetre la v\u00e9rit\u00e9 et \u00e9liminer les crimes, \u00e9liminer les torts, \u00e9liminer la vision \u00e0 courte vue qui est brouill\u00e9e et obscurcie par l’attrait du diable. Aujourd’hui 13 octobre 2017, toutes les commandes que M\u00e8re elle-m\u00eame a donn\u00e9es il y a 100 ans \u00e0 Fatima – apr\u00e8s 100 ans, Elle nous donne les messages qui viennent du Saint-Sacrement. Les paroles de ce jour sont affirm\u00e9es par acte. C’est M\u00e8re, silencieusement, dans le royaume divin. Nous avons cru et nous avons voyag\u00e9 partout pour r\u00e9pandre Les Six Prosternations, par lesquels M\u00e8re nous rapproche de Dieu.<\/p>\n

      Les actes d’aujourd’hui ne viennent pas vraiment des \u00eatres humains mais sont un programme avec foi. Dieu veut allumer la foi en l’humanit\u00e9 qui deviendra la v\u00e9rit\u00e9. Plus nous croyons, plus Dieu nous accorde. Lorsque nous avons davantage confiance, alors Dieu accordera encore plus. Tout l’h\u00e9ritage et la succession du royaume c\u00e9leste attendent simplement la foi, alors recevons ces choses. Arr\u00eatons d’\u00eatre na\u00effs et insens\u00e9s. Arr\u00eatons d\u2019\u00eatre immatures. Cessons d’\u00eatre limit\u00e9s. Croyons en Dieu. Croyons en M\u00e8re et pratiquons avec notre c\u0153ur. Pratiquons dans la saintet\u00e9, vivons dans la v\u00e9rit\u00e9 et marchons dans la doctrine de Dieu avec un c\u0153ur am\u00e9lior\u00e9 chaque jour, repentant et vivant une vie de pri\u00e8re avec le Rosaire, avec le Chapelet de la Mis\u00e9ricorde Divine, avec l’enseignement du Seigneur \u00e0 travers l’\u00c9glise.<\/p>\n

      En m\u00eame temps, venons au C\u0153ur Immacul\u00e9 de M\u00e8re – alors chaque jour nous serons nourris spirituellement. Nous serons certainement prot\u00e9g\u00e9s et ne nous laisserons jamais \u00e9garer. Parce que nous avons M\u00e8re qui montre la voie, nous avons M\u00e8re qui nous prot\u00e8ge, nous avons M\u00e8re qui nous prot\u00e8ge, nous avons M\u00e8re qui enseigne au monde \u00e0 s’unir dans l’amour et \u00e0 attendre le jour o\u00f9 Dieu reviendra s\u00fbrement, le jour o\u00f9 Dieu interviendra avec ses puissants main. La main puissante g\u00eanera. Toutes les choses qui nuisent aux gens dans la justice – Dieu d\u00e9truira tous ces crimes. Dieu laissera les justes survivre, et Dieu donnera \u00e0 ceux qui Lui appartiennent une v\u00e9ritable d\u00e9fense qu’Il accordera. Quant aux incroyants, aux exclus et aux t\u00eatus, le bras de Dieu d\u00e9truira tout. Il ne restera plus de racine dans le monde de l’humanit\u00e9.<\/p>\n

      \u00c9coutez, car tout n’est pas une co\u00efncidence. Ces derniers jours, les messages \u00e9taient tr\u00e8s clairs. Dieu a d\u00e9clar\u00e9 nous aider avec une d\u00e9termination tr\u00e8s claire. Nous devons vivre\u00a0avec ce qui est entendu, ce qui est enseign\u00e9, pratiquement par l’acte que nous offrons aujourd’hui avec respect. C\u2019est aussi le jour o\u00f9 nous c\u00e9l\u00e9brons le 100e anniversaire de l\u2019apparition de M\u00e8re \u00e0 Fatima. M\u00e8re Fatima a envoy\u00e9 un message au monde de l’humanit\u00e9. M\u00e8re Fatima nous a apport\u00e9 cela. En m\u00eame temps, apr\u00e8s 100 ans, M\u00e8re vient \u00e0 nous par une voix. M\u00e8re vient \u00e0 nous par un enseignement. M\u00e8re vient \u00e0 nous et allume la foi en nous. Nous avons cru et nous avons agi. Nous avons cru et nous nous sommes r\u00e9pandus. Nous avons cru et nous avons pratiqu\u00e9. Nous avons cru et nous avons affirm\u00e9. Parce que ce qui est aujourd’hui n’est pas vu par nos yeux mais vu par nos c\u0153urs. Notre c\u0153ur voit et notre foi voit.<\/p>\n

      Dieu fait de grandes choses sur ceux qui ont un c\u0153ur qui appartient \u00e0 la foi. Donc, aujourd’hui, il y a beaucoup de choses qui ne s’arr\u00eatent pas l\u00e0, mais \u00e0 ceux qui ont la foi, pratiquent ce que M\u00e8re a enseign\u00e9, pour que nous recevions le dernier don de l’histoire. Nous serons s\u00e9par\u00e9s, nous serons prot\u00e9g\u00e9s, et nous viendrons dans le nouveau monde que le Seigneur a promis \u00e0 ceux qui Lui appartiennent, \u00e0 ceux qui Le craignent – son propre peuple avec la prosternation, la reddition, avec une v\u00e9ritable c\u0153ur repentant. Se repentant de notre c\u0153ur, alors Dieu nous acceptera et nous conduira. C\u2019est ce qu\u2019il faut le plus affirmer \u00e0 la fin de l\u2019histoire d\u2019aujourd\u2019hui. Quant \u00e0 ceux qui ne croient pas, ceux qui ne sont toujours pas revenus, alors d\u00e9termin\u00e9s \u00e0 revenir, d\u00e9termin\u00e9s \u00e0 revenir, et d\u00e9termin\u00e9s \u00e0 comprendre clairement ce que la signification de ces Six Prosternations nous apporte et \u00e9voque en nous. Nous devons savoir retourner \u00e0 Dieu. Nous devons absolument venir \u00e0 Dieu. Seul Dieu nous sauvera et nous aidera \u00e0 traverser les douloureuses tribulations de la fin de l’histoire qui auront certainement lieu. Certainement, il y aura une s\u00e9paration entre le bien et le mal, entre les moutons et les ch\u00e8vres – une s\u00e9paration de tout, que les \u00eatres humains doivent regarder avec les yeux de la foi pour reconna\u00eetre ce que nous avons: ce qui est pr\u00e9sent et ce que Dieu a accord\u00e9e \u00e0 nous, \u00e0 chacun de nous dans l\u2019humanit\u00e9, \u00e0 travers M\u00e8re Marie. Puissions-nous ouvrir nos c\u0153urs. Puissions-nous ouvrir les yeux, ouvrir nos c\u0153urs pour recevoir les paroles qui auraient d\u00fb \u00eatre re\u00e7ues aujourd’hui \u00e0 Fatima. M\u00e8re nous a permis d’aller l\u00e0-bas, l\u00e0 o\u00f9 M\u00e8re est apparue, mais aujourd’hui, M\u00e8re sait qu’il y a beaucoup de choses que nous ne devons pas dire parmi les gens.<\/p>\n

      M\u00e8re nous accorde d’appartenir sp\u00e9cialement \u00e0 Dieu et M\u00e8re de recevoir un message, ce message important. Il vient avec tout ce que M\u00e8re veut rappeler \u00e0 l’humanit\u00e9 aujourd’hui. Croyons pour reconna\u00eetre la v\u00e9rit\u00e9 dans l’acte. Aujourd’hui, Dieu veut que nous nous consacrions \u00e0 revenir, \u00e0 nous consacrer \u00e0 croire, \u00e0 nous consacrer \u00e0 faire ce que M\u00e8re enseigne, parce que c’est la doctrine, c’est la v\u00e9rit\u00e9. Telle est la v\u00e9rit\u00e9, avec les messages que M\u00e8re Marie veut que nous apprenions, comprenons et pratiquons, car cela deviendra les jours de protection pour nous, les jours de pr\u00e9servation pour nous et l’acceptation de Dieu, par notre pri\u00e8re, notre sacrifice et charit\u00e9. En particulier, Dieu pardonnera \u00e0 ceux pour qui nous prions.<\/p>\n

      Dieu pardonnera \u00e0 toutes les \u00e2mes pour lesquelles nous nous souvenons de prier. Dieu pardonnera \u00e0 tous les membres de la famille pour lesquels nous prions. Dieu nous laissera prier, puis l’\u00c9glise de Dieu s’unira et deviendra la force pour ramener les brebis perdues, pour d\u00e9nouer les cordes li\u00e9es par les r\u00e8glements et les lois. Il y a beaucoup de choses merveilleuses que seul Dieu est la personne qui peut donner par le biais de M\u00e8re Marie. Ouvrons nos c\u0153urs pour recevoir, ouvrons nos oreilles pour entendre, ouvrons nos \u00e2mes \u00e0 l’exp\u00e9rience. Et d\u00e9cidons de pratiquer ce que nous rencontrons aujourd’hui avec Dieu, de nous rapprocher de Dieu, de l’accepter et de comprendre sa sainte volont\u00e9 dans notre vie quotidienne.<\/p>\n

      Continuons \u00e0 \u00e9couter M\u00e8re pour Elle pour continuer \u00e0 nous guider. M\u00e8re nous prot\u00e8ge et nous enseigne \u00e0 \u00eatre absolus dans la r\u00e9forme, dans le repentir, dans la p\u00e9nitence, dans la pri\u00e8re sinc\u00e8re avec c\u0153ur, dans la r\u00e9citation continue du Rosaire quotidiennement dans la vie, et dans la contemplation des quatre myst\u00e8res de Dieu \u00e0 travers la m\u00e9ditation du Rosaire. En m\u00eame temps, souvenons-nous toujours du C\u0153ur Immacul\u00e9 de Marie avec le respect d\u00fb \u00e0 M\u00e8re et en solidarit\u00e9 avec M\u00e8re. Nous prions pour que M\u00e8re nous guide toujours ainsi que le monde entier. Que chacun change et retourne \u00e0 notre Dieu, lui appartienne, invoque son nom et vive pour le glorifier par la parole et l’action.<\/p>\n

      Aimons-nous les uns les autres, soutenons-nous les uns les autres et unissons-nous pour vivre avec les jours que Dieu accorde \u00e0 travers le message de M\u00e8re, en particulier \u00e0 l’occasion du 100e anniversaire de la venue de M\u00e8re Fatima dans le monde. Apr\u00e8s 100 ans, \u00e0 partir de maintenant, des choses arriveront au monde. N’ayons pas peur et ne soyons pas surpris car c’\u00e9tait pr\u00e9dit. Tout ce qui doit arriver doit arriver. Ce que les gens choisissent contre la voie de Dieu se produira afin qu’ils reconnaissent les m\u00e9faits avec les coutumes et les lois quand ils ne suivent pas la loi de Dieu mais suivent la loi humaine.<\/p>\n

      Les \u00eatres humains restent dans des limites donc ils doivent accepter ce qu’ils choisissent. Si nous marchons dans la loi de Dieu et tout ce qui appartient \u00e0\u00a0Dieu, alors nous verrons la puissante main de Dieu qui nous soutiendra, nous sauvera et nous prot\u00e9gera, en particulier en nous prot\u00e9geant de ce qui se passe. Mais avec l’aide de M\u00e8re Marie, nous sommes en s\u00e9curit\u00e9 dans les bras aimants et protecteurs de Dieu. Maintenant, puissions-nous tous remercier Dieu, remercier le Saint-Esprit de m’avoir permis de rapporter ce message et remercier M\u00e8re. Apr\u00e8s 100 ans, toutes choses ne ressemblent pas aux autres fr\u00e8res et s\u0153urs, mais nous recevons toujours silencieusement les enseignements de M\u00e8re et recevons les messages importants \u00e0 apporter au monde.<\/p>\n

      En particulier, nous sommes les pionniers de la voix et de la pri\u00e8re, demandant \u00e0 Dieu de nous regarder. Que chacun se repente et revienne \u00e0 Dieu par la gr\u00e2ce que Dieu lui accorde. L’intervention et l’intercession de la m\u00e8re nous donnent un peu plus de temps pour que nos fr\u00e8res, les membres de notre famille et nos proches reviennent bient\u00f4t. En particulier, notre \u00c9glise doit \u00eatre absolument unie pour que tout ce que l’\u00c9glise apporte aux brebis de Dieu aide \u00e0 leur retour en toute s\u00e9curit\u00e9. Parce que l’enseignement de Dieu, la parole de Dieu nous apportera la vie et nous donnera de l’espoir. Et l’\u00c9glise repr\u00e9sente Dieu pour guider les brebis perdues et d\u00e9lier toutes les liaisons, dont l’\u00e2me repentante supplie de revenir et d’\u00eatre pardonn\u00e9e de la Mis\u00e9ricorde Divine que Dieu a donn\u00e9e \u00e0 l’ensemble de l’humanit\u00e9.<\/p>\n

      Nous terminons le vendredi 13 octobre 2017 \u00e0 l’\u00e9glise Sainte-Th\u00e9r\u00e8se, devant le sanctuaire, devant le tabernacle, devant la croix, devant l’ic\u00f4ne de la mis\u00e9ricorde divine, la sainte statue de Notre-Dame du Mont. Carmel. L’horloge montre 11:10, qui sont \u00e9galement les trois chiffres 111, symbolisant la Trinit\u00e9. Telle est la pr\u00e9sence du P\u00e8re, du Fils et du Saint-Esprit, et la pr\u00e9sence des trois archanges. C’est un num\u00e9ro sp\u00e9cial que Dieu me donne dans les moments les plus urgents, les moments les plus critiques, pour conna\u00eetre sa pr\u00e9sence, dans l’acceptation que nous recevons le message inspir\u00e9 par le Saint-Esprit, que nous devons achever aujourd’hui; pour nous dans la vie de pratiquer, d’\u00e9couter et de m\u00e9diter, et aussi pour le monde entier. C’est un document apr\u00e8s 100 ans, que M\u00e8re a donn\u00e9 \u00e0 l’ensemble de l’humanit\u00e9. Ceux qui ont des fonctions doivent \u00e9galement \u00e9couter ce qui est rappel\u00e9 depuis que le don des Six Prosternations est n\u00e9 de la prosternation qui a \u00e9t\u00e9 pratiqu\u00e9e \u00e0 Fatima.<\/p>\n

      Efforcez-vous de voir ce que Dieu a fait et accord\u00e9 \u00e0 l’humanit\u00e9 dans le monde humain. Ce matin, Lucia avec toutes les s\u0153urs, A., M.L., M.N., M.T. et T.T., ont re\u00e7u un message qui s’est termin\u00e9 \u00e0 11h11, un nombre qui symbolise quatre chorales d’anges.<\/p>\n

      Les anges sont ici, et ils sont aussi un t\u00e9moignage des paroles qui ne viennent pas de moi mais de l’Esprit, accord\u00e9es avec perfection, pour apporter au monde de l’humanit\u00e9 de grands documents. Surtout apr\u00e8s 100 ans, M\u00e8re Fatima vient et nous donne aujourd’hui les mots avec un message important, pour chaque personne et tous ceux qui ouvrent leur c\u0153ur pour recevoir, \u00e9couter, pratiquer, avec le sens du don des Six Kowtows. Au Saint Nom du Seigneur J\u00e9sus-Christ, notre Dieu, je remercie Dieu, je remercie le Saint-Esprit, je remercie la Sainte M\u00e8re. Amen. Amen. Amen.<\/p>\n

       <\/p>\n

        \n
      1. Parfois, le Saint-Esprit inspire Lucia Phan de telle mani\u00e8re qu’elle parle comme une grande p\u00e9cheuse.
        \n2. Dans ces messages, l ‘\u00abenseignement\u00bb de la Bienheureuse M\u00e8re fait r\u00e9f\u00e9rence aux Six Prosternation, qui sont son don \u00e0 l’humanit\u00e9.<\/li>\n<\/ol>\n

         <\/p>\n

        La messag\u00e8re, Lucia Phan, est une immigrante am\u00e9ricaine du Vietnam. Elle m\u00e8ne une vie de pri\u00e8re intense qui se concentre sur la messe et l’adoration de Notre Seigneur dans le Tr\u00e8s Saint Sacrement. Elle re\u00e7oit les messages par voie de locutions int\u00e9rieures et est capable de capturer des images miraculeuses de l’Eucharistie sur l’appareil photo de son t\u00e9l\u00e9phone portable. Lorsque J\u00e9sus lui transmet ses messages, c’est en tant que p\u00e8re de famille, en tant que Ma\u00eetre \/ Enseignant (pour en savoir plus, consultez la page d’accueil de www.nrtte.net).<\/em><\/p>\n

         <\/p>\n

         <\/p>\n

        Nouvelles R\u00e9v\u00e9lations \u00e0 Travers l’Eucharistie<\/strong><\/p>\n

        www.nrtte.net<\/p>\n

        Veuillez partager ce message et ce site web avec tous ceux que vous connaissez par e-mail, en imprimant le message et le bouche \u00e0 oreille.<\/p>\n

         [:]\n","protected":false},"excerpt":{"rendered":"

        [:en]October 13, 2017 This is a message inspired by the Holy Spirit through the messenger, Lucia Phan. Lucia: O God, it is 10:10 p.m., Friday, October 13, 2017, at St. Theresa Church. We are facing the sanctuary, the altar, the tabernacle, the Cross of the Lord Jesus,<\/p>\n","protected":false},"author":3,"featured_media":10576,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,5],"tags":[],"_links":{"self":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/10574"}],"collection":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/comments?post=10574"}],"version-history":[{"count":10,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/10574\/revisions"}],"predecessor-version":[{"id":15503,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/posts\/10574\/revisions\/15503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media\/10576"}],"wp:attachment":[{"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/media?parent=10574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/categories?post=10574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nrtte.net\/wp-json\/wp\/v2\/tags?post=10574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}